The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Umurongo uhagarariwe n’Abamakabayo (ugaragaza Ubuprotestanti bwahakanye ukwizera muri Leta Zunze Ubumwe z’Amerika), watangiye kwigomeka ku idini ry’Abagiriki i Modein, mu mwaka wa 167 mbere ya Kristo. Aho Abamakabayo batsinze imihati ya Antiyokusi Epifane yo guhatira Abayahudi idini ry’Abagiriki, kandi banica n’umuyobozi w’Abayahudi wari warifatanyije na Antiyokusi. Bityo, Biden atsindwa mu matora yo mu 2024, abinyujije ku mutwe w’abatora uzwi nka “Religious Right”. Iyi mateka asobanura intsinzi y’amatora yo mu 2024, nk’uko Ubuprotestanti bwahakanye ukwizera butsinda atari gusa Abarepubulikani b’aba-globalistes bitwa RINO’s, ahubwo n’imihati y’Abademokarate batemera ko Imana iriho yo guhatira igihugu idini rya woke-ism.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Mpi wa kati wa kiroho unaowakilishwa na ukoo wa Wamakabayo ulianza mwaka 2015, wakati yule rais tajiri alipozichochea nguvu za joka za utandawazi, na kazi ya joka katika kuwaua mashahidi wawili ilijumuisha Kesi za Pelosi kuhusu Januari 6, 2021. Modein, na uasi wa Wamakabayo, vinatambulisha ushindi wa wakati ujao wa Uprotestanti ulioasi mnamo Novemba 5, 2024. Kuapishwa kwa Januari 20, 2025 kulifananishwa na 164 KK, ambako kuliwakilisha kuwekwa wakfu upya kwa hekalu la pili, na katika mwaka huo huo hasa (164 KK), Antiochus Epiphanes alikufa. Antiochus analiwakilisha chama cha Democratic, na washirika wao wa utandawazi wanaojitambulisha wenyewe kama Republicans, ingawa wao si Republicans wa MAGA hata kidogo zaidi ya jinsi msichana alivyo mvulana.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
مبارزهٔ سیاسیای که در آیات سیزده تا پانزده نمود یافته و با نبرد پانیوم به پایان میرسد، در آن تاریخ بهموازاتِ مبارزهٔ دینی میان ووکیسم و پروتستانیسمِ مرتد جریان دارد. پس از تحلیف ترامپ در سال ۲۰۲۵، که با تجدیدِ تقدیسِ هیکلِ دوم در ۱۶۴ ق.م. نشان داده شده است، او آنگاه با گرد آوردنِ کلیسای پروتستانِ مرتد همراه با حکومتِ جمهوریخواهِ مرتدِ خویش، تشکیلِ واقعیِ تمثالِ وحش را آغاز خواهد کرد؛ امری که با اتحادیهٔ روم و مکابیان از ۱۶۱ ق.م. تا ۱۵۸ ق.م. تمثیل شده است. ترامپ کلیسا و دولت را در یک ائتلاف به هم خواهد آورد، جایی که عنصرِ دینی در کنترل است. در تاریخِ نبویای که در آن وحشِ زمین تمثالِ وحشِ کاتولیسیسم را میسازد، شاخِ جمهوریخواهِ مرتد و شاخِ پروتستانِ مرتد، پیمانهٔ زمانِ آزمایشِ خویش را در سویِ نادرستِ مسئلهٔ حیاتِ جاودان پُر خواهند ساخت.
From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Kuruta mu gutangiza, kugereranywa no kweza ubwa kabiri urusengero rwa kabiri mu wa 164 Mbere ya Kristo, umurimo wo kurema ishusho y’inyamaswa utangira, nk’uko ugereranywa n’ishyirahamwe ry’Abayuda n’i Roma kuva mu wa 161 Mbere ya Kristo kugeza mu wa 158 Mbere ya Kristo. Trump azongera gutorerwa ku wa 5 Ugushyingo 2024 (167 Mbere ya Kristo), kandi mu gutangizwa kwe ku butegetsi (164 Mbere ya Kristo) azaba abaye perezida wa munani uhereye ku gihe cy’iherezo mu 1989. Bityo azaba uwa munani, ni ukuvuga ukomoka muri barindwi, agaragaza ishusho y’inyamaswa ya papacy ihinduka ubwami bwa munani mu buhanuzi bwa Bibiliya igihe igikomere cyayo cyica gikize ku mategeko yo ku Cyumweru. Gutangizwa kwe ku butegetsi kwagereranyijwe no kongera kwegurira Imana urusengero rwa kabiri kwakozwe n’Abamakabayo mu wa 164 Mbere ya Kristo. Ubugome bwo kwigomeka bw’Abamakabayo bwatangiye imyaka itatu mbere yaho mu mujyi wa Modein, risobanura “imyigaragambyo,” kandi rikerekana intsinzi ye y’amatora yo ku wa 5 Ugushyingo 2024.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.
Mu 164 BC, kuliho ukujitika kwa ciili kwa tempele lya ciili, kanshi kwalengela ukuba cishibilo ca kulembela kwa ciili kwa Trump pa January 20, 2025. Pali ilyo nshi, aba ni perezidende wa munani uyo wafuma muli ba perezidende cinelubali abamutangilile. Mu 164 BC e mo Ubuyuda bulesansamika pakulemba ukujitika kwa ciili kwa tempele lya ciili.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
Ukutwazwa ni ho Trump aba uwa munani, ari uwo muri abo ndwi, kandi uhereye kuri iyo ngingo hazabaho ibitangaza bya satani bishyigikira umurimo wo kurema igishushanyo cy’inyamaswa. Umunani ni ikimenyetso cy’igishushanyo cy’inyamaswa yazutse, kandi kuri iyo ngingo ni ho kuremwa kw’icyo gishushanyo gutangirira, nk’uko bigaragazwa na 161 BC.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Mufananidzo wechikara unotanga kuumbwa muUnited States, uye zvino mufananidzo wechikara unomanikidzirwa pamusoro penyika yose. Pakutanga kweUnited States kumanikidza nyika kuti igamuchire mufananidzo wechikara, uyo waizotaura uye uchikonzera kuti vose vasingazokudzi mufananidzo wechikara vaurayiwe, United States inenge ichangobva kupasisa mutemo weSvondo, uye yaumba mubatanidzwa wakapetwa katatu. Panguva yomutemo weSvondo mubatanidzwa wakapetwa katatu unenge wavapo, uye nguva yokushanda kunoshamisa kwaSatani inenge yasvika, sezvo Satani achizviita saKristu uye achiita zvishamiso kuti atungamirire nyika kugamuchira mufananidzo wechikara wenyika yose nokunamata kweSvondo. Panguva iyoyo Trump anova mutungamiri wemadzimambo gumi.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Qaqa, ku Trump ku sungula ka yena tanihi hosi leyikulu ya tihosi ta khume, loku hetisisiwaka eka vun’we bya harhu-mbirhi hi nkarhi wa nawu wa Sonto lowu tshinelaka ku ta, ku kombisiwile emahlweni hi ku sungula ka Trump tanihi presidente wa vunhungu, ku nga loyi a humaka eka va nkombo, hi January 20, 2025. Eka nawu wa Sonto lowu hetisisaka ku vumbiwa ka xifaniso xa xivandzana eUnited States, xivandzana xa vupapa na xona xi tlhela xi va xa vunhungu lexi humaka eka va nkombo. Hikokwalaho, nkarhi wa ku ringiwa wa xifaniso xa xivandzana wu sungula hi Trump loko a va wa vunhungu loyi a humaka eka va nkombo, naswona loko nkarhi wolowo wu hela, vupapa na byona byi tlhela byi va bya vunhungu lebyi humaka eka va nkombo, hikuva Alpha na Omega swi kombisa makumu hi masungulo.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.
Igitangaza rya Trump ritangiza ibitangaza bya Satani, igihe hatangira igihe cyo kuremwa kw’ishusho y’inyamaswa; kandi rishyira ikimenyetso ku murimo utangaje wa Satani utangira ku iherezo ry’igihe cyo kuremwa kw’ishusho y’inyamaswa muri Leta Zunze Ubumwe z’Amerika. Igitangaza rye cyo kurahira cyerekana intangiriro y’icyo gihe, kandi kurahizwa kwe nk’umwami mukuru w’abami icumi b’Umuryango w’Abibumbye byerekana iherezo ry’icyo gihe. Muri ayo marahira y’intangiriro n’iherezo, yombi atangiza kuremwa kw’ishusho y’inyamaswa, habanza kuba muri Leta Zunze Ubumwe z’Amerika, hanyuma bikaba mu isi yose.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
Eky’Omukago, oba okwegatta ne Rooma okwabairewo okuva mu mwaka gwa 161 BC okutuuka mu 158 BC, kwe kulaga ebyafaayo bino, era bikomekkerezebwa ku tteeka lya Ssande mu lunyiriri olw’ekkumi na mukaaga. Omulimu ogusembayo ogw’okussa mu nkola gavumenti ey’ekifaananyi ky’ensengeka y’obwapapa gutandika ng’okukola ekifaananyi ky’ensolo, era gusindikibwa Trump bw’addizaamu eby’obwannakyewa eby’ebyobufuzi Abapolotesitante abakyewaggula bye baamuwa mu buwangwa bwe obw’ebyobufuzi.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
ئەو پێکهاتە پێغەمبەرانەیە دەبێت لە مێژووی نهێنیی ئایەتی چلدا دابنرێت. مێژووی نهێنیی ئایەتی دوو هەتا ئایەتی سێی دانیال یازدەش دەبێت بخرێتە سەر ئەو پێکهاتەیە. مێژووی پێغەمبەرانەی دوو شایەتی مکاشفەی بەشی یازدەش دەبێت بخرێتە سەر ئەو پێکهاتەیە. بە یەکخستنی ئەم سێ هێڵە لە مێژووی نهێنیی ئایەتی چلدا، شێری هۆزی یەهودا ئەو بەشەی پێغەمبەریی دانیال دەکاتەوە کە هەتا ڕۆژانی دوایی مۆرکراو بوو.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
Mundu mu cimwenu ciwutwikwa mwelele, na bantu kabatizanga buti? Kwalaba bubi mu cimwenu, nupya Nyasaye tabucita? Cine, Mukama Nyasaye takola kantu nansala, lelo asololanga ifisiso fyakwe ku babombi bakwe, baporofeti. Intambala yapoloma, niwina utakatina? Mukama Nyasaye alandile, niwina wingacila ukuporofeta? Mwambele mu mipango ya ku Ashdodi, no mu mipango ya mu nsi ya Misiri, mwambe nti, Isaninyeni pa myulu ya Samaria, mone ifitotelo ifikulu mukati mwakwe, na bacushiwa mukati mwakwe. Amosi 3:6–9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.
ئەپەریندراوەکەی کە مۆر نەکراوە، ئەوەی لە مێژووی نهێنیی ئایەتی چلەمی دانیال یانزەدا نمایەندەکراوە، هەمان پەیامی مۆرکردنە؛ و ئامۆس ئەو پرسیارە ڕەوانەیییە دەکات سەبارەت بە شەپوورێک کە لە شارێکدا دەدرێت، و شێرێک کە دەهاڕێت؛ و ئامۆس وەڵامەکەش دەدات کاتێک دەڵێت، خودا هیچ شتێک ناکات، مەگەر ئەوەی یەکەمجار بۆ خزمەتکارەکانی خۆی، پێغەمبەران، ئاشکرای بکاتەوە. هەروەها ئەوەش لەخۆدەگرێت کە پەیامی شەپوور، کە بۆ بەرهەمهێنانی ترسی خودایی دانراوە، هەروەها خراپەیی لە شارەکەدا دەناسێنێت و دەبێت لە ئەشدۆد، میسر و سامەرەیی بلاوبکرێتەوە، کە نمایەندەی پێکهاتەی سێلایەنی بابلی نۆیە. پەیامی شەپووری مۆرکردن دەبوو پێش ڕووداوەکانەوەی ئەوەی لە پەیامی مۆرکردندا نمایەندەکراوە، بۆ تەواوی جیهان ڕابگەیەنرێت. پەیامی شەپوورەکەی کە هەمان پەیامی مۆرکردنە، واژۆی «ڕاستی» هەڵدەگرێت، چونکە کاتی مۆرکردن لەسەر سێ فووکەی شەپووری سێیەمین وایدا پێکهاتووە.
The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
ئەو کرناڵە یەکەم جار دەستپێکی مۆرکردنەکەی نیشان دا لە 11ی سپتامبری 2001، و ئەو دوایییەش کۆتایی مۆرکردنەکە نیشان دەدات لە یاسای یەکشەممەی نزیکەهاتوو، کاتێک لەگەڵ بومەلەرزە گەورەکەدا سێیەمین وای دەگات بە خێرایی. فوی دڵەکە لە 7ی ئۆکتۆبری 2023 ڕوویدا، کاتێک خاکی شکۆدارە کۆنەکە لەلایەن هێرشێکی ناگهانەوە لە ئیسلامی سێیەمین وای لێدرا؛ هەروەک چۆن خاکی شکۆدارە نوێیەکە لە ساڵی 2001 لەلایەن هێرشێکی ناگهانەوە لە ئیسلامی سێیەمین وای لێدرا، و هەروەها لە دوایینِ ئەو سێ فووەدا لە یاسای یەکشەممەی نزیکەهاتوودا ئاوا دەبێت. ئەو هێرشە ناگهانەی ناوەڕاستە، کە لەسەر خاکی شکۆدارە کۆنەکە بوو، لەسەر ئیسرائیلی ڕاستەقینە بوو، کە هێمای ئەو یاخیبوونەیە کە مەسیحی مەوعود لە خاچ دا.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
Bubor proklamasyon ni Amos ay ipahahayagan sa buong sanlibutan, at ang gawaing iyon ng paglilimbag ng mensahe ay nagsimula sa katapusan ng Hulyo 2023. Nang magkagayo’y umatungal ang Leon ng lipi ni Juda; at sino ang hindi matatakot, at sino ang magiging gayon katapang upang itanggi na ang mga pangyayaring kaugnay ng panahon ng pagtatatak sa isang daan at apatnapu’t apat na libo ay ngayo’y binubuksan na sa buong daigdig? Ang mga artikulong ito ay nasa mahigit isang daan at dalawampung bansa na ngayon, sa mahigit animnapung wika, at maaari silang basahin o pakinggan.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Heri berxwedaye ye ku dixwîne, û yên ku gotinên vê pêxemberiyê dibihîzin û tiştên ku tê de hatiye nivîsîn diparêzin; çimkî dem nêzîk e. Wahy 1:3.
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Ngomlilo ophuma e-altare, ohlanganiswe nemithandazo lempepha, uphoselwa emhlabeni ngesikhathi kususwa uphawu lwesikhombisa lokucina, kwasekusiba lamazwi, lokuduma kwezulu, lokukhazimula kombane, kanye lokuzamazama okukhulu komhlaba. Lokho kuzamazama okukhulu komhlaba kulethwa ngenxa yokuthi umlayezo woKukhala Kaphakathi Kobusuku uphoselwa phansi njengomlilo phezu kwabangcwele ababubulayo bekhala, kuHezekeli isahluko sesificamunwemunye, ngendlela efananayo lomlilo owehla ngayo ngePentekhosti. Lowo mlilo wawumela umlayezo owase uthwalwa usiwa kuso sonke isizwe, losendo, lolimi, labantu, njengokuba kunjalo ngale imibhalo. Lowo mlilo wawumela amandla okwedlulisa lowomlayezo ngenqwaba yezilimi, njengokuba kunjalo ngale imibhalo. Imibhalo le iveza ngaphambili lokho osekuzakwenzakala, ngoba iNkosi kayiyikwenza lutho ngaphandle kokuthi kuqala yembule izenzo zayo ngeLizwi layo lesiphrofetho.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
He vênêran guhdarî bidin, ez ê biaxivim; û tu, ey erd, guh bidê gotinên devê min. Hînkirina min wê wek baranê biherike, axaftina min wê wek tîrmehê biqete, wek barana sivik li ser giya nazik, û wek baranên xurt li ser giya çemê: Çimkî ez ê navê Xudan ragihînim; mezinahiyê bidin Xwedayê me. Ew Kevir e, karê wî bêkêmasî ye: çimkî hemû rêyên wî dad in: Xwedayekî rastiyê û bê neheqiyê, ew rast û durust e. Ew xwe xera kirine, qirêjiya wan ne qirêjiya zarokên wî ye: ew nifşekî çep û xwar in. Tesniye 32:1–5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
“mvula ya mwishoni” ya sasa inapigwa chapa na Bwana, na mafundisho yanayounda ujumbe wa Kilio cha Usiku wa Manane—ujumbe wa Mvula ya Mwishoni—yamejengwa juu ya “jina la Bwana.” Jina lake ni “Kweli,” Yeye ni Palmoni, Mhesabuji wa Ajabu, naye ni Mwanaisimu wa Ajabu; Yeye ni Alfa na Omega, Yeye ni Mwana wa Mungu na Mwana wa Adamu, Yeye ni Kuhani Mkuu, Yeye ni Simba wa kabila la Yuda, naye ni Mikaeli, malaika mkuu. Majina haya yote ya Kristo ni sehemu zisizotenganishwa za Ufunuo wa Yesu Kristo unaofunuliwa baada ya kufunguliwa muhuri muda mfupi kabla ya kufungwa kwa muda wa rehema, nayo ni sehemu zisizotenganishwa za makala ambazo zimechapishwa kote duniani tangu mwisho wa Julai, 2023. “Yeye aliye na sikio, na asikie lile ambalo Roho ayaambia makanisa.”
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Ũmwe wa kĩrĩa kĩa Juda, we nĩwe waheire na agĩkũra ũhoti wa kuhingũra ibuku rĩrĩa rĩhingĩirwo na mĩhuri mũgwanja, nĩwe ũrĩa rĩu ũrarĩra ta ũrĩa aarĩrire mũthenya wa October 22, 1844; nĩ ũũ utikaĩyũra?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
And cry out with a loud voice, as a lion roars; and when he had cried out, the seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write; and I heard a voice from heaven saying to me, “Seal up the things which the seven thunders uttered, and do not write them.” Revelation 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Danyeli ikumin’umwe umurongo wa mirongo ine uvuga amateka yera ahuye n’amateka ahishwe, ni amateka y’Abamilerite, mu gusohozwa k’umugani w’inkumi icumi wo muri Matayo makumyabiri n’itanu, y’inkuba ndwi zo mu Ibyahishuwe icumi, ya Habakuki igice cya kabiri, na Ezekiyeli igice cya cumi na kabiri, umurongo wa makumyabiri n’umwe kugeza ku wa makumyabiri n’umunani. Amateka yabo yatangiye mu gihe cy’imperuka mu mwaka wa 1798, gihura n’igihe cy’imperuka cyo mu 1989. Mu Ibyahishuwe igice cya cumi, inkuba ndwi zavuze amajwi yazo, ariko Yohana abuzwa kwandika ibyo inkuba ndwi zavuze. Intumwa Pawulo yabonye kandi yumva ibintu mu ijuru rya gatatu bitari byemewe ko abantu babyandika.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
“Mtume Paulo, mapema katika maisha yake ya Ukristo, alipewa fursa za pekee za kujifunza mapenzi ya Mungu kuhusu wafuasi wa Yesu. ‘Alichukuliwa mpaka mbingu ya tatu,’ ‘akaingia peponi, akasikia maneno yasiyotamkika, ambayo si halali kwa mwanadamu kuyasema.’ Yeye mwenyewe alikiri kwamba ‘maono na mafunuo’ mengi alikuwa amepewa ‘na Bwana.’ Ufahamu wake wa kanuni za kweli ya injili ulikuwa sawasawa na wa ‘mitume walio wakuu sana.’ 2 Wakorintho 12:2, 4, 1, 11. Alikuwa na ufahamu wazi na kamili wa ‘upana, na urefu, na kina, na kimo’ cha ‘upendo wa Kristo, upitao maarifa.’ Waefeso 3:18, 19.” Matendo ya Mitume, 469.
All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
نبییوں سارە ھەمویان ڕۆژانی دوایی دیاری دەکەن، و ئەوەی یۆحەنا بیستی کاتێک حەوت گڕەبەهارەکان دەنگەکانیان «دەرکرد»، لێی قەدەغە کرا بنووسێت. ئەوەی پۆڵس بینی کاتێک لە ئاسمانی سێیەمدا بوو، بۆ مرۆڤێک «دەربڕین»ی یاسایی نەبوو. ئەو ڕاستییەی کە بە حەوت گڕەبەهارەکان نیشان درا، دەبوو مۆر بکرێت هەتا شێری هۆزی یەهودا هەڵبژارد ئەو ڕاستییە بکاتەوە.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.
Za bahin White, yakwe yáshíngulwá kánde, pámulandu wakuti waámanyine ukuti yaímínine “íbintu ífyákatámpilá” mu lukáni lwa mbiri ya mabu̱lá ya malaika wa kutánga no wa cibili, kabili no kuti yaímínine “íbintu ifyá mu ntanshi ifyákáshingulwá mu bulondoloshi bwáfyo.” Ico icaáshingulwá pa luseelo luli, cáli ubusáti ubwakóntene ne “íbintu ifyá mu ntanshi.” Kabili aáfundilwe no kuti ukusínga kwa myúngu cinelubali kwáli ukulángulukilwa mu kusínga kwa buku lyá kwa Daniele.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
“Umucyo wihariye Yohana yahawe, ukagaragazwa mu nkuba ndwi, wari igaragazwa ry’ibyabaye byari kuzabaho munsi y’ubutumwa bw’umumarayika wa mbere n’ubw’umumarayika wa kabiri....”
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
“Ngemva kokuba leyo midumo eyisikhombisa isikhulumile amazwi ayo, kufika kuJohane umyalo, njengalokho kwaba kuDaniyeli maqondana nencwadana encane, wokuthi: ‘Vala uphawu lezozinto ezakhulunywa yileyo midumo eyisikhombisa.’ Lezi zihlobene nezehlakalo zesikhathi esizayo eziyokwambulwa ngokulandelana kwazo.” The Seventh-day Adventist Bible Commentary, umqulu 7, 971.
The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Okwetegereza nti enkuba musanvu kabonero akakakasa era akawanirira enkola y’okunonyereza, era ne kimanyibwa mu kiseera eky’enkomerero ekyatandika mu 1989. Oluvannyuma lwa Ssebutemba 11, 2001, obukulu bw’okuddamu kw’entambula zombi bwafuuka amazima agagezesa agaliwo mu kiseera ekyo.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.
Kuva kwa historia ya Wamillerite katika historia ya wale mia moja arobaini na nne elfu ndilo lilikuwa kanuni ya msingi iliyothibitishwa katika tarehe hiyo, kama vile kanuni ya msingi ya Wamillerite ilivyothibitishwa mnamo Agosti 11, 1840. Kwa Wamillerite, kanuni ya msingi ya siku kuwakilisha mwaka ilithibitishwa mnamo Agosti 11, 1840, na kanuni ya msingi inayotambua kwamba miondoko yote ya matengenezo ni vielelezo vya kila mmoja, “mstari juu ya mstari,” ilithibitishwa mnamo Septemba 11, 2001. Ngurumo saba, kama shahidi wa ukweli huo, zilifunuliwa wakati huo.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
Yesu ahora yerekana iherezo ry’ikintu binyuze ku ntangiriro yacyo, kandi ku wa 11 Nzeri 2001, ubwo habaga intangiriro y’umurimo wo gushyirwaho ikimenyetso, hagaragaza iherezo ry’uwo murimo wo gushyirwaho ikimenyetso. Intare yo mu muryango wa Yuda yahishuye ikindi gice cy’inkuba ndwi igihe yatangiraga kuzura amagufwa yumye y’abapfuye muri Nyakanga 2023, kuko icyo gihe yagaragaje ko, mu bwumvikane na “Ukuri,” inkuba ndwi na zo zigereranya mu buryo bw’ikimenyetso amateka y’Abamillerite y’ibigutenguha bya mbere n’ibya nyuma, kandi ko kwigomeka kw’Induru yo mu Gicuku ari cyo kimenyetso cyo hagati.
In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
Mu gukora ibyo, yahishuye yuko inkuba ndwi zisubirwamo mu mateka yo ku wa 18 Nyakanga 2020 kugeza ku cyumweru vuba aha kizashyirwaho n’itegeko. Gucika intege ko ku wa 18 Nyakanga 2020, ari ko kimenyetso cya mbere cy’inzira, kandi no gucika intege ku cyumweru vuba aha kizashyirwaho n’itegeko, ari ko ka nyuma mu bimenyetso bitatu by’inzira bya “Ukuri,” biranga inkuba ndwi ku iherezo ry’igihe cyo gushyirwaho ikimenyetso, bigereranywa n’ubwigomeke bufitanye isano n’inkumi z’ibipfu, zanga ubutumwa bw’Intare yo mu muryango wa Yuda ubu iri gutontoma, ubwo ikuraho ibimenyetso kandi igatangaza ubutumwa bwayo hirya no hino ku isi, kuko ubwo butumwa ari bwo Butumwa bw’Imborogo ya Saa Sita yo mu minsi y’imperuka.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
Mu ntandaro ya igihe cyo kudoma ikimenyetso, ku wa 11 Nzeri 2001, marayika wo mu Ibyahishuwe igice cya cumi n’umunani yaramanutse, kandi mu bintu byinshi yakoze, yahishuye mu buryo burushijeho bwuzuye ubusobanuro bw’inkuba ndwi. Icyo icyo gihe cyasobanurwaga ku byerekeye izo nkuba ndwi si uko gusa ibikorwa by’ivugurura bigendana mu buryo busa kimwe, ahubwo ni n’uko, igihe marayika yamanukaga kuri iyo ntera y’ikirango mu rugendo rw’ivugurura, byemezaga itegeko ry’ibanze ry’ubuhanuzi ryerekeye amateka yayo bwite.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.
Kuja kwa malaika wa Ufunuo sura ya kumi na nane mnamo Septemba 11, 2001, kulithibitisha mbinu ya mvua ya mwisho ya “mstari juu ya mstari”, kwa kutambulisha kwamba mwendo wa mwanzo (au Alfa) uliufananisha mwendo wa mwisho (au Omega). Mwishoni mwa wakati wa kutiwa muhuri, Mikaeli alishuka ili kufufua mifupa mikavu iliyokufa, iliyowakilishwa na mashahidi wawili waliokuwa wamekufa katika njia ya ule mji mkuu wa Sodoma na Misri, ambapo pia Bwana wetu alisulubishwa. Mikaeli alipowaita wafu warudi uzimani, Yeye, kama Simba wa kabila la Yuda, alifunua kwamba zile ngurumo saba zilikuwa na historia iliyofichika zaidi ya kweli zilizokuwa zimefunuliwa hapo awali kuhusu zile ngurumo saba.
And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Awo, mgbe Ọdụm nke ebo Juda kpughere eziokwu ahụ, O tinyere ya n’ime nhazi nke “Eziokwu.” Mgbe ahụ, e kpughere na July 18, 2020 kwekọrọ na April 19, 1844, nakwa na nke ọ bụla n’ime akara-ụzọ ndị ahụ ga-esochi ya site n’ikpughe ozi nke Mkpu Etiti Abalị, nke ga-egosi nnupụisi nke ụmụagbọghọ-amaghị-ama nke akụkọ ihe mere eme nke ọ bụla kwekọrọ na ya. O kpughekwara eziokwu ahụ na ozi ahụ ga-agbasa gburugburu ụwa dịka tsunami ruo mgbe a ga-eme ka nnukwu mmechuihu nke iwu Sọnde dị ike.
We will continue this study in the next article.
Twesigala okusoma kuno mu ekiwandiiko ekiddako.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
Na anambiya, Usiyatie muhuri maneno ya unabii wa kitabu hiki, kwa maana wakati umekaribia. Yeye asiye haki, na aendelee kuwa asiye haki bado; na yeye aliye mchafu, na aendelee kuwa mchafu bado; na yeye aliye mwenye haki, na aendelee kuwa mwenye haki bado; na yeye aliye mtakatifu, na aendelee kuwa mtakatifu bado. Na tazama, naja upesi; na ujira wangu u pamoja nami, kumlipa kila mtu kama kazi yake itakavyokuwa. Mimi ni Alfa na Omega, mwanzo na mwisho, wa kwanza na wa mwisho. Ufunuo 22:10–13.