Just before the close of probation the final prophetic secret is unsealed by the Lion of the tribe of Judah, and it is the wise who understand the increase of knowledge that is produced by that unsealing. Two witnesses in Revelation cast a light on part of what is unsealed at that time.
இரக்ககாலம் முடிவுறுவதற்குச் சற்றுமுன், யூதா கோத்திரத்தின் சிங்கத்தினால் இறுதி தீர்க்கதரிசன இரகசியம் முத்திரைநீக்கப்படுகிறது; அப்பொழுது அந்த முத்திரைநீக்கத்தால் உண்டாகும் அறிவின் பெருக்கத்தை ஞானிகளே புரிந்துகொள்கிறார்கள். வெளிப்படுத்தின விசேஷத்தில் உள்ள இரண்டு சாட்சிகள், அந்த நேரத்தில் முத்திரைநீக்கப்படுகிறதிலுள்ள ஒரு பகுதியின்மேல் ஒளியூட்டுகின்றனர்.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. … And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 13:18, 17:9.
Yino ndyenu. Ũrĩa ũrĩ na ũmenyo nĩaarehe mũtaratara wa namba ya nyamũrĩri: nĩgũkorwo nĩ namba ya mũndũ; na namba yayo nĩ Magana matandatũ, mirongo itandatũ na ithatũ. … Na haha niho kwĩ meciiria marĩ na ũmenyo. Imitwe irĩa mũgwanja nĩ irima mũgwanja, iria mũtumia etuĩte igũrũ rĩake. Kũguũrĩrio 13:18, 17:9.
The “last power that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns,” is the United States. It is the sixth kingdom of Bible prophecy, and the structure of its kingdom is the same structure (image), as was the fifth kingdom of Bible prophecy. It becomes a kingdom of the Church ruling over the State, and then forces the entire earth to accept that very arrangement. The combination of Church and State is fully developed in the United States at the soon-coming Sunday law.
“دەسەڵاتی دوایین کە دەبێت جەنگ لە دژی کڵێسا و یاسای خودا بکات، بە ئاژەڵێک بە قەرنەکانی بەرخ-شێوە نیشاندرابوو”، ئەوە ویلایەتە یەکگرتووەکانن. ئەوە شەشەمین شانشینی پێشبینییەکانی پەڕتووکی پیرۆزە، و پێکهاتەی شانشینەکەی هەمان ئەو پێکهاتەیە (وێنە)، وەک چۆن شانشینی پێنجەم لە پێشبینییەکانی پەڕتووکی پیرۆز بوو. ئەوە دەبێتە شانشینێکی کڵێسا کە حوکم بەسەر دەوڵەتدا دەکات، و پاشان هەموو زەوی ناچار دەکات کە هەمان ئەو ڕێکخستنە وەربگرێت. یەکگرتنی کڵێسا و دەوڵەت بە تەواوی لە ویلایەتە یەکگرتووەکاندا لە یاسای یەکشەممەی نزیکهاتوو گەشەی تەواو دەکات.
“The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.
“‘Mnyama’nın tasvirine’ karşılık gelen şey, Protestan kiliselerinin kendi dogmalarını zorla uygulatmak için sivil iktidarın yardımını arayacakları zaman gelişecek olan mürtet Protestanlığın o biçimidir. ‘Mnyama’nın işareti’nin ne olduğu ise hâlâ tanımlanmayı beklemektedir.” Büyük Mücadele, 445.
The image of the beast and the mark of the beast are two different symbols, yet it is at the Sunday law that the image of the beast reaches its full development.
ئەو وێنەی ئاژەڵە و نیشانی ئاژەڵە دوو هێمای جیاوازن، بەڵام لە یاسای یەکشەممەیەدا وێنەی ئاژەڵە دەگاتە تەواوی گەشەکردنی خۆی.
“The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.
“Yakhwegha gwa Sonto hi mahanyelo ya tiprotestente i ku sindzisiwa ka ku gandzela ka vupapa—ka xivandzana. Lava, hi ku twisisa swikoxo swa nawu wa vumune, va hlawulaka ku hlayisa Savata ya mavunwa ematshan’weni ya ya ntiyiso, hi kona va kombisaka ku xixima matimba wolawo lawa ntsena hi wona swi lerisiwaka. Kambe hi xiendlo xexo xa ku sindzisa ntirho wa vukhongeri hi matimba ya mfumo wa misava, tikereke hi toxe a ti ta vumba xifaniso xa xivandzana; hikwalaho ku sindzisiwa ka ku hlayisa Sonto eUnited States a ku ta va ku sindzisiwa ka ku gandzela xivandzana ni xifaniso xa xona.” The Great Controversy, 448, 449.
At the Sunday law, the Constitution of the United States is fully overthrown and the nation has separated fully from righteousness. Then, under the full control of Satan the United States forces the world to accept the same Church and State system that has just been established in the United States. The world government is the United Nations and the Roman church is the Church that rules over the relationship.
پەیڕەوی یاسای یەکشەممەدا، دەستووری ویلایەتە یەکگرتووەکانی ئەمریکا بە تەواوی تێکدەچێت و نەتەوەکە بە تەواوی لە ڕاستودروستی جیا دەبێتەوە. ئەوسا، لەژێر کۆنترۆڵی تەواوی شەیتاندا، ویلایەتە یەکگرتووەکانی ئەمریکا جیهان ناچار دەکات ئەو هەمان سیستەمی کڵێسا و دەوڵەتە وەربگرێت کە هەر ئێستا لە ویلایەتە یەکگرتووەکانی ئەمریکادا دامەزراوە. حکومەتی جیهانی نەتەوە یەکگرتووەکانن و کڵێسای ڕۆمانی ئەو کڵێسایەیە کە بەسەر ئەو پەیوەندییەدا حوکم دەکات.
“The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.
“འཛམ་གླིང་འདི་ནི་རླུང་འཚུབ་དང་དམག་འཁྲུག མི་མཐུན་པས་གང་བ་ཡིན། འོན་ཀྱང་མགོ་གཅིག་གི་འོག་ཏུ—པོབ་ཀྱི་དབང་ཆའི་འོག་ཏུ—མི་མང་རྣམས་ཁོང་གི་དཔང་པོ་རྣམས་ཀྱི་ངོ་བོར་དཀོན་མཆོག་ལ་འགལ་བར་ཆིག་སྒྲིལ་བྱེད་པར་འགྱུར།” Testimonies, volume 7, 182.
The system of Church and State that is represented as the image of the beast in prophecy is also a threefold union of the dragon, the beast and the false prophet. The ten kings of Revelation seventeen, that are the seventh head, represent the dragon power.
Kimweno kya Kanisa na Serikali, ambacho katika unabii kimewakilishwa kuwa sanamu ya mnyama, nacho pia ni muungano wa pande tatu wa joka, mnyama, na nabii wa uongo. Wale wafalme kumi wa Ufunuo kumi na saba, ambao ndio kichwa cha saba, wanawakilisha mamlaka ya joka.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
“Abakama n’abategetsi n’abagenga igihugu bishyizeho ubwabo ikimenyetso cya antikristo, kandi bagereranywa na cya kiyoka kijya kurwanya abera—abarinda amategeko y’Imana kandi bafite kwizera kwa Yesu.” Testimonies to Ministers, 38.
The “ten kings” represent the United Nations, whose religion is spiritualism, and the religion of the false prophet is apostate Protestantism, and the beast’s religion is Catholicism, which is simply spiritualism covered with a profession of Christianity.
“دە پاشا”كان نەوە یەكگرتووەكان نیشان دەدەن، كە ئایینەكەیان ڕووحپەرستییە؛ و ئایینی پێغەمبەری درۆزن پرۆتستانتییە گومڕابووە، و ئایینی ئاژەڵەكە کاتۆلیکە، كە تەنها ڕووحپەرستییە بە بانگەشەی مەسیحیەت داپۆشراوە.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“U papacyal a ta dani pidot nu tata para dagitipagilin nan linteg ti Dios, ti pagilyantayo ket isina na a tuloy ti bagina manipud iti kinalinteg. Inton ti Protestantismo ket iyunnatna ti imana iti labes ti dalan a mangiggem iti ima ti pannakabalin ti Roma, inton aglawlawag iti uneg ti kailalimedan tapno makikammayet iti Espiritismo, inton, babaen iti impluwensia daytoy tallo a nagkaykaysa, ti pagilyantayo ket ilaksidna amin a principio ti Konstitusionna kas maysa a gobierno a Protestante ken republikano, ken mangaramid iti pannakapalubos para iti panagwaras dagiti kinaulbod ken allilaw ti papado, iti kasta mabalintayo a maammoan a dimtengen ti tiempo para iti nakaskasdaaw nga aramid ni Satanas ken asidegdan ti panungpalan.” Testimonies, volium 5, 451.
At the Sunday law the threefold union of the dragon, the beast and the false prophet is accomplished. The United States then forces the world to accept the one-world government of the United Nations, for the world is thrown into a great crisis at the Sunday law, as Islam brings judgment upon the United States for the enforcement of worshipping the sun. Satan then appears to personate Christ and as the United States forces the world to accept the one world combination of church and state, it also forces the world to accept Sunday as the day of rest. The same testing process that has happened in the United States is then brought upon the entire world.
Pa sheria ya Jumapili, ule muungano wa namna tatu wa yule joka, na yule mnyama, na yule nabii wa uongo hukamilishwa. Ndipo Marekani huilazimisha dunia kuikubali serikali ya dunia moja ya Umoja wa Mataifa, kwa maana dunia hutupwa katika msukosuko mkuu pa sheria ya Jumapili, Uislamu unapoiletea Marekani hukumu kwa ajili ya kutekeleza ibada ya kuabudu jua. Kisha Shetani hutokea akijifanya kuwa Kristo; na kama vile Marekani inavyoilazimisha dunia kuikubali ile muungano wa dunia moja wa kanisa na serikali, ndivyo pia inavyoilazimisha dunia kuikubali Jumapili kuwa siku ya mapumziko. Mchakato uleule wa kujaribiwa uliotukia katika Marekani ndipo huletwa juu ya ulimwengu wote.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Bamawanga ga mawanga garandi gatambula mu kyokulabirako kya Bungereza bwa Amerika. Newankubadde ye yeesooka okukola, naye ekizibu kye kimu kijja kujja ku bantu baffe mu bitundu byonna eby’ensi.” Testimonies, volume 6, 395.
The principle that national apostasy is followed by national ruin comes upon each country as they accept the day of the sun as the day of worship. The escalating crisis is the “one hour” that the ten kings rule with the pope, the “man of sin”. They agreed to give their seventh kingdom unto the papal authority, because they are led to believe that the moral authority of the papacy is necessary to unify the world against the escalating war against Islam. In 1798, the United Nations had not yet arrived into history.
ᨀᨕᨒᨗ ᨕᨙᨕᨗ ᨄᨙᨉᨒᨚ ᨅᨔᨗ ᨈᨚ ᨄᨕᨙᨊᨀ ᨊᨔᨗᨕᨚᨊᨒᨛ ᨕᨄᨚᨔᨈᨔᨗ ᨕᨗ ᨄᨗᨒᨘ ᨕᨚᨒᨙ ᨊᨔᨗᨕᨚᨊᨒᨛ ᨑᨘᨗᨊᨛ ᨅᨙᨑᨒᨀᨘ ᨕᨈᨔ ᨔᨙᨈᨗᨕᨄ ᨊᨙᨁᨑᨗ ᨀᨙᨈᨗᨀ ᨊᨙᨁᨑᨗ ᨗᨈᨘ ᨊᨙᨑᨗᨆ ᨑᨗ ᨑᨚ ᨄᨛᨊᨀ ᨔᨙᨅᨁᨕᨗ ᨑᨗ ᨑᨚ ᨄᨛᨊᨁᨘᨈᨘ. ᨀᨑᨗᨔᨗᨔ ᨕᨙᨔᨀᨒᨔᨗ ᨊᨕᨗᨕ ᨗᨈᨘ ᨕᨉᨒ “ᨔᨈᨘ ᨍᨄ” ᨈᨙᨆᨄᨈ ᨔᨙᨄᨘᨒᨘ ᨑᨍ ᨄᨙᨑᨗᨊᨈᨛ ᨅᨙᨑᨔᨆ ᨄᨕᨘᨔ, “ᨆᨊᨘᨔᨗᨕ ᨉᨚᨔ”. ᨆᨑᨙᨀ ᨔᨙᨄᨀᨈ ᨆᨙᨆᨛᨑᨗᨀᨊ ᨀᨙᨑᨍᨕᨊ ᨀᨙᨈᨘᨍᨘ ᨆᨑᨙᨀ ᨀᨙᨄᨉ ᨀᨙᨀᨘᨔᨔᨕᨊ ᨄᨄᨒ, ᨀᨑᨙᨊ ᨆᨑᨙᨀ ᨉᨗᨅᨗᨆᨛ ᨈᨘ ᨄᨙᨒᨒᨗ ᨅᨙᨕᨒᨙ ᨅᨈᨚᨑᨗᨈᨔ ᨆᨚᨑᨒ ᨉᨑᨗ ᨀᨙᨄᨄᨕᨊ ᨗᨈᨘ ᨄᨙᨑᨒᨘ ᨕᨘᨈᨘᨀ ᨆᨙᨆᨄᨔᨈᨘᨀᨊ ᨉᨘᨊᨗ ᨆᨙᨒᨓᨊ ᨄᨙᨑᨁᨛ ᨕᨙᨔᨀᨒᨔᨗ ᨈᨑᨉᨄ ᨗᨔᨒᨆ. ᨄᨉ 1798, ᨄᨙᨑᨔᨗᨀᨈᨊ ᨅᨊᨁᨔ-ᨅᨊᨁᨔ ᨅᨙᨒᨘᨆ ᨄᨑᨊ ᨆᨔᨘᨀ ᨀᨙ ᨉᨒᨆ ᨔᨙᨍᨑᨔ.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.
Na pembe kumi ulizoziona ni wafalme kumi, ambao bado hawajapokea ufalme; lakini hupokea mamlaka kama wafalme kwa muda wa saa moja pamoja na yule mnyama. Hao wana nia moja, nao watampa yule mnyama uwezo wao na nguvu zao. Hao watapigana na Mwana-Kondoo, naye Mwana-Kondoo atawashinda; kwa maana yeye ni Bwana wa mabwana, na Mfalme wa wafalme; nao walio pamoja naye ni walioitwa, na wateule, na waaminifu. Ufunuo 17:12–14.
As has always been the case with the pope, kings will supply the power for the papacy to carry out the persecution against God’s people, and it is the ten kings that make war with the Lamb, but they are doing so at the bidding of the “man of sin.” The “man of sin” is also the “man” that the seven churches take hold of in Isaiah chapter four.
Wekî ku her dem di derbarê pope de bûye, padîşah dê hêzê bidin papatiyê da ku çewisandina li dijî gelê Xwedê pêk bîne, û ev deh padîşah in ku bi Berx re şer dikin, lê ew bi fermana “mirovê guneh”ê vê yekê dikin. “Mirovê guneh” her wiha ew “mirov” e ku heft dêr di beşa çarem a Işaya de dest bi wî digirin.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:1, 2.
Û di wê rojê de heft jin dê destê xwe bidin ser yek mêrekî û bibêjin: Emê nanê xwe bixwin û cilê xwe li xwe bikin; tenê bila em bi navê te werin gazîkirin, da ku şerm û ayîba me were rakirin. Di wê rojê de şaxê Xudan dê bedew û bi rûmet be, û berhemê erdê dê ji bo wan ên ku ji Îsraêl sax derketine pir hêja û xweşik be. Işaya 4:1, 2.
The “seven women” represent that the papacy (the man of sin), has control over all the churches of the earth, just as he has control over all the nations. The “reproach” that the churches wish to avoid, is the “reproach” of rejecting the demand to worship on Sunday. Faithful Sabbath-keepers will be persecuted for their faithfulness, and Islam will also refuse to observe the day of the sun. The agreement that is arranged by the United States between the papacy and the United Nations is that the moral authority of the man of sin is what is needed to lead the world into accepting the warfare against Islam in order to establish peace upon the earth.
"Ҷинуката ҳафт" нишанаи онанд, ки папасӣ (марди гуноҳ) бар ҳамаи калисоҳои рӯи замин ҳукмронӣ дорад, ҳамон тавре ки бар ҳамаи миллатҳо низ ҳукмронӣ дорад. "Нангу оре", ки калисоҳо мехоҳанд аз он канора ҷӯянд, ҳамон "нангу ор"-и рад кардани талаботи ибодат дар рӯзи якшанбе мебошад. Нигоҳдорандагони амин вафодори шанбе барои вафодории худ таъқиб хоҳанд шуд, ва Ислом низ аз риоя кардани рӯзи офтоб сар хоҳад печид. Созише, ки Иёлоти Муттаҳида миёни папасӣ ва Созмони Милали Муттаҳид тартиб медиҳад, ин аст, ки маҳз нуфузи ахлоқии марди гуноҳ чизест, ки барои роҳнамоии ҷаҳон ба қабули ҷанг бар зидди Ислом, ба хотири барқарор кардани сулҳ бар рӯи замин, зарур мебошад.
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1 Thessalonians 5:1–5.
Lê belê, ey bira, hûn hewce ne ku ez li ser dem û serdeman ji we re binivîsim. Çimkî hûn bi temamî dizanin ku roja Xudan wisa tê wek dizdek di şevê de. Çimkî dema ku ew dibêjin: Aştî û ewlehî; hingê wêranbûna ji nişka ve li ser wan tê, wek êşa jinê ya di ducanîtiyê de; û ew nikarin rizgar bibin. Lê hûn, ey bira, ne di tariyê de ne, ku ew roj we wek dizdek bigire. Hûn hemû zarokên ronahiyê ne, û zarokên rojê ne: em ne yên şevê ne, ne jî yên tariyê ne. 1 Thessalonians 5:1–5.
The “peace and safety” message of Bible prophecy, which is always represented as a false message, is only logical in a period of time when there is no peace and safety. There is no reason to present a “peace and safety” message, when peace and safety exists. Islam removes all peace and safety. The “sudden destruction” associated with the false message is a destruction that escalates, for it is as “a woman” in “travail.” The first birth pang of the third Woe was September 11, 2001.
پیامی «ئاشتەوە و ئەمنی» لە پێشبینیی کتابی پیرۆزدا، کە هەمیشە وەک پەیامی درۆینە نیشان دەدرێت، تەنها لە ماوەیەکی کاتدا بە لۆژیکییە کە لەوێدا نە ئاشتەوە هەیە و نە ئەمنی. هۆیەک نییە بۆ ئەوەی پەیامی «ئاشتەوە و ئەمنی» پێشکەش بکرێت کاتێک ئاشتەوە و ئەمنی هەبن. ئیسلام هەموو ئاشتەوە و ئەمنییەک لەناو دەبات. ئەو «لەناکاو لەناوچوونە»ی کە بەو پەیامە درۆینەوە پەیوەستە، لەناوچوونێکە کە خراپتر و توندتر دەبێت، چونکە وەک «ژنێک»ە لە «ئازاری منداڵبوون»دا. یەکەمین هەڵمەتەی لەدایکبوونی سێهەمین وای، 11ی سێپتەمبەری 2001 بوو.
In the prophetic lines of Elijah and John the Baptist the deception of the papal power is illustrated. When Ahab travelled back to Samaria to inform Jezebel that Elijah’s God was the true God, for he had brought down fire out of heaven, Ahab then realized that Jezebel had deceived him concerning her hatred for Elijah. The same hatred and deception was illustrated when Herod promised half of his kingdom at his birthday party to Salome. Salome was Herodias’s daughter, thus Herod was the dragon, Herodias was the papacy and Salome was the false prophet.
Mu mikoro y’ubuhanuzi ya Eliya na Yohana Umubatiza, uburiganya bw’ububasha bwa papa bugaragazwa. Igihe Ahabu yasubiraga i Samariya kugira ngo amenyeshe Yezebeli ko Imana ya Eliya ari yo Mana y’ukuri, kuko yari yatumye umuriro umanuka uvuye mu ijuru, ni bwo Ahabu yaje kumenya ko Yezebeli yari yaramushutse ku byerekeye urwango yari afitiye Eliya. Uko kuri urwo rwango n’ubwo buriganya na byo byagaragajwe igihe Herode yasezeranyaga Salome kimwe cya kabiri cy’ubwami bwe mu birori by’isabukuru ye y’amavuko. Salome yari umukobwa wa Herodiya; bityo Herode yari cya kiyoka, Herodiya yari ubupapa, kandi Salome yari umuhanuzi w’ibinyoma.
In the story the deceiving power of Salome’s dance was used to lead Herod (the ten kings) to give half their kingdom over to a church (a woman). The woman (Salome) was under the direction of her mother (Catholicism), and Herod found out too late that the attitude of Herodias towards John was the same as Jezebel’s was towards Elijah. In both cases, the sabbath-keepers must die.
ꞌKakunwila, mphamvu yakupeleka chinyengo ya kuvina kwa Salome inagwiritsirwa ntchito kutsogolera Herode (mafumu khumi) kuti apereke hafu ya ufumu wawo kwa mpingo (mkazi). Mkazi (Salome) anali pansi pa utsogoleri wa amake (Chikatolika), ndipo Herode anazindikira mochedwa kwambiri kuti mtima wa Herodiya kwa Yohane unali womwewo monga wa Yezebeli kwa Eliya. M’zochitika zonsezi ziwiri, osunga Sabata ayenera kufa.
Islam progressively but rapidly removes the peace and safety from planet earth, and in so doing brings mankind together against Islam. Islam’s rapidly escalating warfare represents the argument that is employed to establish the worldwide image of the beast in the last days. The deception that is brought upon the world (the ten kings), is brought by the United States (Salome), and it leads the world to believe they must unite against Islam, but they find out too late, that the arrangement was just a ruse to be used to persecute sabbath-keepers. The deception is part of the reason the ten kings hate the whore, even though when under duress they agreed to give their seventh kingdom unto her.
Uislamu kwa hatua, lakini kwa kasi, huondoa amani na usalama kutoka katika sayari ya dunia, na kwa kufanya hivyo huwakusanya wanadamu pamoja dhidi ya Uislamu. Vita vya Uislamu vinavyozidi kuongezeka kwa haraka vinawakilisha hoja inayotumiwa kuisimamisha sanamu ya mnyama ya ulimwenguni pote katika siku za mwisho. Udanganyifu unaoletwa juu ya ulimwengu (wafalme kumi), huletwa na Marekani (Salome), nao huuongoza ulimwengu kuamini kwamba ni lazima waungane dhidi ya Uislamu, lakini hutambua wakiwa wamechelewa mno kwamba mpango huo ulikuwa hila tu ya kutumiwa kuwatesa washika-sabato. Udanganyifu huo ni sehemu ya sababu inayowafanya wale wafalme kumi kulichukia yule kahaba, ijapokuwa walipokuwa chini ya shinikizo walikubali kuutoa ufalme wao wa saba kwake.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:16, 17.
Na pembe kumi ulizoziona juu ya mnyama, hao watamchukia yule kahaba, nao watamfanya kuwa ukiwa na uchi, nao watakula nyama yake, na kumteketeza kwa moto. Kwa maana Mungu ameweka mioyoni mwao kuyatimiza mapenzi yake, na kuwa na nia moja, na kuupa mnyama ufalme wao, hata maneno ya Mungu yatakapotimizwa. Ufunuo 17:16, 17.
The globalists of the United Nations are not simply the “kings” of the earth, but they are also represented as “merchants”, thus the globalists consist of political and economic powers. The reason the angel that brought the vision of Revelation seventeen and eighteen to John, was to show John the judgment of the great whore of Tyre. Both categories of the globalists mourn the death of the papacy.
Bashkimi i globalistëve të Kombeve të Bashkuara nuk janë thjesht “mbretërit” e dheut, por përfaqësohen edhe si “tregtarë”; kështu, globalistët përbëhen nga fuqi politike dhe ekonomike. Arsyeja përse engjëlli që i solli Gjonit vegimin e Zbulesës shtatëmbëdhjetë dhe tetëmbëdhjetë, ishte t’i tregonte Gjonit gjykimin e kurvës së madhe të Tirit. Të dyja kategoritë e globalistëve vajtojnë vdekjen e papatit.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. Revelation 18:8–11.
Ndyo mapigo yake yatakuja katika siku moja, mauti, na maombolezo, na njaa; naye atateketezwa kabisa kwa moto; kwa maana Bwana Mungu amhukumuye ni mwenye nguvu. Na wafalme wa dunia, waliofanya uasherati naye na kuishi kwa anasa pamoja naye, watamlilia na kumwombolezea, watakapouona moshi wa kuungua kwake, wakisimama mbali kwa hofu ya mateso yake, wakisema, Ole! ole! mji ule mkuu, Babeli, mji ule wenye nguvu! kwa maana katika saa moja hukumu yako imekuja. Na wafanya biashara wa dunia watalia na kumwombolezea; kwa maana hakuna mtu anunuaye bidhaa zao tena. Ufunuo 18:8–11.
The merchants and the kings both stand afar off and cry “alas, alas.” The word “alas” in the Greek is translated as “woe” in chapter eight of Revelation.
Abacuruzi n’abami bombi bahagarara kure maze bagataka bati “ishyano, ishyano.” Ijambo “alas” mu Kigiriki risobanurwa ngo “ishyano” mu gice cya munani cy’Ibyahishuwe.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.
Û min dît û bihîst ku milyaketek di navê ezman de difire, bi dengekî bilind dibêje: Wey, wey, wey li ser niştecihên erdê, ji ber dengên din ên boriyê yên wan sê milyaketan ku hê jî ne ku bidin! Vahî 8:13.
The three Woes represent the fifth, sixth and seventh Trumpets, and they are symbols of Islam. The kings, merchants and shipmasters all cry out “alas, alas” three times in chapter eighteen.
ئەو سێ وایانە پێنجەمین، شەشەمین و حەوتەمین کەرەنایەکان نوێندەیەتی دەکەن، و ئەوان هێمای ئیسلامن. پاشاکان، بازرگانان و سەرکردەی کەشتییەکان هەموویان لە بەشی هەژدەدا سێ جار هاوار دەکەن: «ئاخر، ئاخر».
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. … The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Revelation 18:9-10, 15–19.
Duniawa a bakonzi, baakakola obwenzi ne ye era ne babeera mu bugagga obw’amasanyu wamu ne ye, balimukaabira era balimukungubagira, bwe baliraba omukka gw’okwokebwa kwe, nga bayimiridde wala olw’okutya okubonaabona kwe, nga boogera nti, Ai, ai, Babulooni ekibuga ekinene, ekibuga ekirina amaanyi! kubanga mu ssaawa emu omusango gwo gutuuse. … Abasuubuzi b’ebintu ebyo, abaafuuka abagagga ku lulwe, balyemerera wala olw’okutya okubonaabona kwe, nga bakaaba era nga bakungubaga, era nga boogera nti, Ai, ai, ekibuga ekinene, ekyali kyambadde bafuta ennungi n’effulungu ne olugoye olumyufu, era nga kyayonjebwa ne zaabu n’amayinja ag’omuwendo omungi ne luulu! Kubanga mu ssaawa emu obugagga obungi bwe butyo buzikiridde. Era buli mukama w’eryato, n’abo bonna abagendera mu byombo, n’abaseeyeeyi, n’abo bonna abasuubuliza ku nnyanja, bayimirira wala, era ne boogerera waggulu bwe baalaba omukka gw’okwokebwa kwe, nga boogera nti, Kibuga ki ekifaanana ng’ekibuga kino ekinene! Ne beesuula enfuufu ku mitwe gyabwe, ne boogerera waggulu, nga bakaaba era nga bakungubaga, nga boogera nti, Ai, ai, ekibuga ekinene, omwali abaafuuka abagagga bonna abalina ebyombo mu nnyanja olw’obugagga bwakyo obw’omuwendo omungi! kubanga mu ssaawa emu kizikiriziddwa. Okubikkulirwa 18:9-10, 15–19.
The “hour” that the judgment of the papacy is accomplished, is the “hour” of Revelation eleven, that is the “hour of the great earthquake,” and it represents the Sunday law time period that begins at the Sunday law in the United States and continues until Michael stands up and human probation closes. The globalists that hated the whore, but still agreed to give their kingdom unto her for one hour, not only repeat “woe, woe” (alas, alas), three times, but they ask the question, “What city is like unto this great city?” They also asked that question in the book of Ezekiel.
“ساعة” إتمام دينونة البابوية هي “الساعة” المذكورة في رؤيا 11، أي “ساعة الزلزلة العظيمة”، وهي تُمثّل الفترة الزمنية لقانون الأحد التي تبدأ عند سنّ قانون الأحد في الولايات المتحدة وتستمر إلى أن يقوم ميخائيل ويُغلَق باب النعمة البشرية. أمّا العولميون الذين أبغضوا الزانية، لكنهم مع ذلك وافقوا أن يُعطوا مُلكهم لها لساعة واحدة، فإنهم لا يكرّرون فقط “ويل، ويل” (واحسرتاه، واحسرتاه) ثلاث مرات، بل يطرحون أيضًا السؤال: “أية مدينة مثل هذه المدينة العظيمة؟” وقد طرحوا هذا السؤال أيضًا في سفر حزقيال.
And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more. Ezekiel 27:30–36.
Na watasababisha sauti yao isikike juu yako, nao watalia kwa uchungu, nao watajitupia mavumbi juu ya vichwa vyao, watajiviringisha majivuni; nao watajifanya vipara kabisa kwa ajili yako, na kujifunga magunia, nao watakulilia kwa uchungu wa moyo na maombolezo yenye uchungu. Na katika kuomboleza kwao watakuinulia maombolezo, na kukuombolezea, wakisema, Ni mji upi ulio kama Tiro, kama ulioharibiwa katikati ya bahari? Bidhaa zako zilipotoka katika bahari, uliwashibisha watu wengi; uliwatajirisha wafalme wa dunia kwa wingi wa mali zako na biashara yako. Wakati utakapovunjwa na bahari katika vilindi vya maji, bidhaa zako na jamii yako yote iliyo katikati yako itaanguka. Wakazi wote wa visiwa watastaajabu kwa habari yako, na wafalme wao wataogopa sana, nyuso zao zitafadhaika. Wafanyabiashara miongoni mwa mataifa watakuzomea; utakuwa kitu cha kutisha, wala hutakuwapo tena milele. Ezekieli 27:30–36.
Ezekiel identifies the city as “Tyrus,” who is “destroyed in the midst of the sea?” Isaiah, speaking of the whore of Tyre (Tyrus), who is also the great whore of Revelation, who is the Catholic church, and also identifies her as the crowning city.
Ezekieli analitambulisha jiji hilo kuwa “Tiro,” ambalo “limeangamizwa katikati ya bahari?” Isaya, akimnenea kahaba wa Tiro (Tyrus), ambaye pia ndiye kahaba mkuu wa Ufunuo, ambaye ndiye kanisa Katoliki, naye pia anamtambulisha kuwa mji unaotawaza.
Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. Isaiah 23:7–9.
Hii ni mji wenu wa furaha, ambao asili yake ni ya siku za kale? Miguu yake mwenyewe itamchukua kwenda mbali kukaa ugenini. Ni nani aliyefanya shauri hili juu ya Tiro, mji wa kutawaza taji, ambao wafanyabiashara wake ni wakuu, ambao wachuuzi wake ni wenye heshima duniani? Bwana wa majeshi amekusudia hayo, ili atiwe doa kiburi cha utukufu wote, na kuwaleta katika hali ya kudharauliwa watu wote wenye heshima duniani. Isaya 23:7–9.
The papacy is the “crowning city,” for it is she that claims to sit as a queen over the threefold union.
Upapa ni “jiji lenye taji,” kwa maana ndiye anayedai kuketi kama malkia juu ya muungano wa pande tatu.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Revelation 18:7.
Sa gloria simahi pwanda, na kuishi katika anasa nyingi, kadiri hiyo hiyo mpeni adhabu na maombolezo; kwa maana husema moyoni mwake, Nimeketi kama malkia, wala mimi si mjane, wala sitaona maombolezo kamwe. Ufunuo 18:7.
Ezekiel said the whore’s judgment is accomplished in the “midst of the sea,” in his lamentation for Tyrus.
Hezekieli wathi ukugwetywa kwehenyukazi kuzalisekiswa “esazulwini solwandle,” esililweni sakhe ngoTire.
The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyrus. … The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Ezekiel 27:1, 2, 25, 26.
Bwana Yehova akanijia tena neno, akasema, Sasa, wewe mwana wa binadamu, uinulie Tiro maombolezo. … Meli za Tarshishi ziliimba habari zako katika biashara yako; nawe ukajazwa, ukafanywa mtukufu sana katikati ya bahari. Wapigao makasia wako wamekupeleka katika maji mengi; upepo wa mashariki umekuvunja katikati ya bahari. Ezekieli 27:1, 2, 25, 26.
It is the “east wind” that brings judgment upon the whore of Tyre, the crowning city, and the “east wind” is a symbol of Islam. The warfare brought against Islam by the ten kings is what destroys the papacy of the last days. The realization of the ten kings that they have been deceived also produces fear in their hearts.
Kupupér ám “ángin timúr” a tásuk tin hukóm kamáw in Tyre, i balángya a siudad; at i “ángin timúr” ay sagisag ti Islam. I pakigubát a iyáwat dagiti sangapúlo a ar-ari contra iti Islam ti mangdadael iti papado kadagiti maudi nga aldaw. Ti pannakaammo dagiti sangapúlo a ar-ari a naalliláwda ida ket mangpataud met iti buteng iti puspusoda.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah. Psalms 48:2–8.
ស៊ីយ៉ូនជាភ្នំដែលមានសោភ័ណភាពតាមទីតាំងរបស់វា ជាសេចក្តីអំណររបស់ផែនដីទាំងមូល នៅផ្នែកខាងជើង គឺជាទីក្រុងរបស់ព្រះមហាក្សត្រដ៏អស្ចារ្យ។ ព្រះជាម្ចាស់ត្រូវបានស្គាល់នៅក្នុងព្រះរាជវាំងរបស់នាងថាជាជម្រកមាំមួន។ ដ្បិត មើលចុះ ពួកស្តេចបានប្រមូលផ្តុំគ្នា ពួកគេបានឆ្លងកាត់ជាមួយគ្នា។ ពួកគេបានឃើញ ហើយក៏អស្ចារ្យចិត្ត ពួកគេត្រូវបានរំខាន ហើយប្រញាប់រត់ចេញទៅ។ សេចក្តីភ័យខ្លាចបានចាប់កាន់ពួកគេនៅទីនោះ ហើយការឈឺចាប់ ដូចជាស្ត្រីដែលកំពុងឈឺសម្រាលកូន។ ទ្រង់បំបែកនាវារបស់តើស៊ីសដោយខ្យល់ខាងកើត។ ដូចដែលយើងបានឮ យើងក៏បានឃើញដូច្នោះដែរ នៅក្នុងទីក្រុងរបស់ព្រះយេហូវ៉ានៃពលបរិវារ នៅក្នុងទីក្រុងរបស់ព្រះនៃយើង៖ ព្រះជាម្ចាស់នឹងតាំងវាឲ្យមាំមួនជារៀងរហូត។ សេឡា។ ទំនុកតម្កើង 48:2–8។
The globalists looked upon the kingdom of God, as represented by the city of Jerusalem, but chose “that great city” Babylon as their head. When God judges that great city, they cry and lament as they recognize that they are lost, for the great city they chose is broken in the midst of the sea, by the warfare brought upon them by Islam (the east wind). And the warfare is a progressively escalating warfare, for it is as a woman in travail.
Abakoloni b’ensi baatunuulira obwakabaka bwa Katonda, nga bukiikiriddwa ekibuga Yerusaalemi, naye ne balonda “ekibuga ekyo ekinene” Babulooni okuba omutwe gwabwe. Katonda bw’asalira omusango ekibuga ekyo ekinene, bakaaba era ne bawowoggana nga bategeera nti bazikiridde, kubanga ekibuga ekinene kye baalonda kimenyeddwa wakati mu nnyanja olw’olutalo Islamu lwe yabaleetako (embuyaga ey’ebuvanjuba). Era olutalo luno lutalo lweeyongera okwongera amaanyi mpola na mpola, kubanga luli ng’omukazi alumwa okuzaala.
The kingdom of God that they have persecuted for the papacy is represented in Daniel chapter two, where we are informed that in “the days of these [globalist] kings,” God will set up His eternal kingdom.
Çarşa Xwedê ku wan ji bo papatî şopandibe, di Daniel beşa duyemîn de tê nîşandan, li wir em têne agahdarkirin ku di “rojên van padîşahan [globalist] de,” Xwedê dê Padîşahiya xwe ya ebedî saz bike.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Daniel 2:44.
Na siku za wafalme hao, Mungu wa mbinguni atasimamisha ufalme ambao hautaangamizwa kamwe; wala ufalme huo hautaachiwa watu wengine, bali utavunja vipande vipande na kuzikomesha falme hizi zote, nao utasimama milele. Danieli 2:44.
The Millerites believed that they were living in the “days of these kings,” but the ten kings of Revelation seventeen had not yet come into history, indeed, they are just coming into view now. The Millerites were correct, but their vision was limited. The kingdom of God that is set up in the days of the kings of Revelation seventeen and eighteen, is the time period of the latter rain.
Abamileriteizeraga ko bariho babaho mu “minsi y’abo bami,” ariko ba bami cumi bo mu Byahishuwe cumi na karindwi ntibari batarinjira mu mateka; koko rero, ubu ni bwo batangiye gusa kugaragara. Abamilerite bari bafite ukuri, ariko iyerekwa ryabo ryari rifite aho rigarukira. Ubwami bw’Imana bushyirwaho mu minsi y’abami bo mu Byahishuwe cumi na karindwi na cumi na munani ni igihe cy’imvura y’itumba ya nyuma.
“I saw that all things are intensely looking and stretching their thoughts on the impending crisis before them. The sins of Israel must go to judgment beforehand. Every sin must be confessed at the sanctuary, then the work will move. It must be done now. The remnant in the time of trouble will cry, My God, My God, why hast Thou forsaken me?
“Nabonye ng’onsiima byonna byeraliikiridde nnyo, nga binyweza ebirowoozo byabyo ku katabanguko akagenda okujja mu maaso gaabyo. Ebibi bya Isiraeri birina okusooka okutwalibwa mu musango. Buli kibi kirina okwaturirwa mu watukuvu, awo omulimu ne gunoogerera mu maaso. Kiteekwa okukolebwa kaakano. Abasigalawo mu biro eby’okubonyaabonyezebwa balikaaba nti, Katonda wange, Katonda wange, kiki ekikuleetedde okunvaako?”
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“mvla rri u keŋ ɓa ɓe zii ki̱n—ɓe fuŋ ɓe ka̱n u yiŋ, neŋ mii ka̱n o̱ŋ ka̱n ne.”
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
“Bamalayika bana baana, Kristo etsa kwimikana Obwami bwakwe. Nga muntu n’omu takafuna mbula ya nyuma okugyako abo bakora byona ebyo basobola. Kristo yandituyambye. Bonna bandisobodde kuba abawangula olw’embabazi za Katonda, okuyita mu musaayi gwa Yesu. Eigulu lyonna lirina obwegendereza mu mulimu guno. Bamalayika nabo balina obwegendereza.” Spalding and Magan, 3.
In the time of the latter rain, when the angels release the four winds, which in the “days of these kings,” Christ sets up His kingdom. The latter rain is progressive, and began to sprinkle on September 11, 2001, when the third Woe arrived into history, but the angering of the nations was immediately restrained. It continues to escalate in intensity, until the Sunday law in the United States, when it brings about national ruin. That escalating judgment then continues as every other nation follows the example of the United States, and therefore suffers the same judgments. It escalates until the close of probation. It progresses as a woman in travail.
Mu gihe c’imvura y’inyuma, igihe abamarayika barekura ya muyaga ine, ni bwo mu “minsi y’abo bami” Kristo ashinga ubwami Bwiwe. Imvura y’inyuma iragenda ikura ku rugero, kandi yatanguye kudoma ku wa 11 Nyakanga 2001, igihe Ivyago vya gatatu vyinjira mu mateka, ariko ugushavuza amahanga kwaciye kubuzwa ubwo nyene. Iguma irushiriza kwiyongera mu bukomezi, gushika ku gihe c’itegeko ryo ku wa Mungu muri Leta Zunze Ubumwe za Amerika, aho rizana ugusenyuka kw’igihugu. Hanyuma urwo rubanza rugenda rwiyongera rukabandanya uko ibindi bihugu vyose bikurikira akarorero ka Leta Zunze Ubumwe za Amerika, kandi rero bikagirirwa imanza nk’izo nyene. Rurushiriza kwiyongera gushika igihe c’ugufungwa kw’igihe c’imbabazi. Rugenda rutera imbere nk’umugore ariko aribaruka.
We will continue the consideration of the eighth being of the seven in the next article.
سێ هەمان لێکۆڵینەوەی ھەشتەمین لەوانەی حەوتەکە لە وتاری داهاتوودا بەردەوام دەبین.
“Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’
“bu yila ngai aba badiyadisa mambu ma bulelela badi kusadila Satana, kivudi kiandi kia ku difelo ki ta zenga kumona kwa bo kwa Nzambi ayi zulu. Bo ta vanda bonso bantu bobo bazimbisa luzolo luabo lua ntete. Kaba lenda mona mambu ma mvula na mvula ko. Kima kioki Nzambi wakubikila beto, kimezabanina mu Zakaria, bikapiti 3 ayi 4, ayi 4:12–14: ‘Muna ngeye vutudidi mvutu, ngambila yandi nde, Bima bia zole ebi bia nzete za olive yinki, biobi, mu nzila ya bipila bibieni bia wolo, bifiotuna mafuta ma wolo kuabu mosi? Yandi wavutudila mono nde, Nge kuzebi ve bima ebi yinki? Muna mono nde, Ve, Mfumu ame. Buna yandi nde, Bobo yai kele bantu ba zole ba pakulua mafuta, bobo bateleminanga pene-pene ya Mfumu ya ntoto ya mvimba.’”
“The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Omukama aine eby’obugagga bingi nnyo. Talina kubulwa byetaago oba ebikozesebwa. Olw’obutakkiriza bwaffe, olw’okwegomba kwaffe eby’ensi, olw’ebigambo byaffe eby’obwereere, olw’obutakkiriza bwaffe obweyoleka mu bigambo byaffe, niho ebisiikirize eby’ekizikiza bikung’anira okutwetooloola. Kristo taba ayolesebwa mu kigambo newankubadde mu mpisa ng’Oyo omulungi ddala mu byonna era asingira ddala mu kakumi k’enkumi. Omwoyo bwe gumala okwesitula okugenda eri obwereere, Omwoyo gwa Mukama asobola okuguyamba katono nnyo. Okulaba kwaffe okutali kwa wala kulengera ekisiikirize, naye tekusobola kulaba ekitiibwa ekiri emitala. Bamalayika bakutte empewo ennya, ezikiikiriddwa ng’embalaasi ey’obusungu enoonya okwejja n’eddduka ku maaso g’ensi yonna, nga etwala okuzikirira n’okufa mu kkubo lyayo.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Em ê li ser kêleka cîhana ebedî de bixewin? Em ê bêhest û sar û mirî bin? Ax, ka di dêrên me de Ruh û hemanê Xwedê li gelê Wî were hilîn, da ku ew li ser lingên xwe rawestin û bijîn. Divê em bibînin ku rê teng e, û dergeh teng e. Lê gava em ji dergeha teng derbas dibin, firehbûna wê bê sînor e.” Manuscript Releases, volume 20, 217.