The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Historia ya siri ya Danieli 11:40 inapatana na historia iliyowakilishwa katika aya ya 10 hadi 16 ya sura iyo hiyo. Katika aya ya 10 hadi 16, mstari wa mnyama wa nchi wa Ufunuo 13 wa pembe ya Kirepublikani iliyoasi ya Marekani unawakilishwa na Donald Trump; mstari wa pembe ya Kiprotestanti iliyoasi ya Marekani unawakilishwa na Wamakabayo; mstari wa mnyama wa baharini wa upapa unawakilishwa kama “wanyang’anyi wa watu wako” na mstari wa joka unawakilishwa na wafalme mbalimbali wa kusini na Filipo wa Makedonia. Mstari wa wale mia moja arobaini na nne elfu unawakilishwa na Petro.
The Middle
Ya Katikati
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
Mwa kati ya historia iyo ya kifisadi, kati inakazwa mara kwa mara. Miaka 250 yenye ilianza mwaka 457 KK ilifikia mwisho mwaka 207 KK, katikati ya vita vya Rafia na Paniamu, vita viwili vya mwisho vya uwakilishi vya mistari ya kumi na moja hata kumi na tano. Miaka 250 ya mnyama wa dunia yenye ilianza mwaka 1776 inaisha mwaka 2026, mwaka wa “uchaguzi wa katikati ya muhula” katika uwanja wa kisiasa wa mnyama wa dunia. Petro yuko Kaisaria Filipi (Paniamu), katikati ya mara tatu ambazo Kristo alichukua peke yao wanafunzi watatu tu.
In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
Mu nkuru y’ayo mirongo ibiri igenderana, Petero ahagarariye abatunganya kandi bakongera kuburira ku by’udupira tw’umuriro twagwiriye Nashville. Izina rya Petero ryahinduwe rwagati mu bice kuva ku cya cumi na kimwe kugeza ku cya makumyabiri na bibiri byo muri Matayo, nk’uko igice cyo hagati cya Aburamu mu bice kuva ku cya cumi na kimwe kugeza ku cya makumyabiri na bibiri cyagaragaje gukebwa nk’ikimenyetso cy’isezerano, biherekejwe n’igice cyo hagati cy’ibice kuva ku cya cumi na kimwe kugeza ku cya makumyabiri na bibiri byo mu Byahishuwe kiranga ikimenyetso cy’isezerano ry’urupfu mu Byahishuwe 17. Hagati ni ho abo ibihumbi ijana na mirongo ine na bine bahindurirwa bava ku b’i Lawodikiya bakajya ku b’i Filadelifiya, kandi hagati y’abamarayika batatu ni marayika wa kabiri.
The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
نیشانەی دووەم، یان ناوەڕاست، کاتی تاقیکردنەوەی پەرستگای دووەمە کە دوای تاقیکردنەوەی یەکەم و بنەڕەتی دێت. تاقیکردنەوەی یەکەمی ساڵی 2024 دامەزراندنی بینینی دەرەکی بوو بە هێمای ڕۆما، و تاقیکردنەوەی دووەم بینینی ناوخۆییی مەراە (ئاوێنە) ـی مەسیحە لە شوێنی پیرۆزترین. لە مێژووی فریشتەی دووەمدا، پەیامی هاواری نیوەشەو دێت بۆ ئەوەی پەیامی فریشتەی دووەم بەهێز بکات.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
Mu bya Millerite yo mu 1840, Josiah (bisobanura urufatiro rw’Imana) Litch yakosoye uko yari yaramenye ubuhanuzi bwa Isilamu bwo “ishyano” rya mbere n’irya kabiri; kandi mu 1844, Samuel Snow yakosoye ubuhanuzi bwo mu 1843, mu gusohoza umugani w’abakobwa cumi. Petero mu 2026 agomba gukosora ubuhanuzi butasohoye bw’imipira y’umuriro ya Nashville, nk’uko byagereranyijwe no gucika intege kw’Aba-Millerite mu 1843, kandi agatunganya ubutumwa bwa Isilamu, nk’uko bwagereranyijwe n’umurimo wa Josiah Litch mu 1840. Ibyo bintu bibiri by’amateka y’Aba-Millerite byo mu 1840 no mu 1844 bigaragaza guhabwa imbaraga k’ubutumwa bw’umumarayika wa mbere ku wa 11 Kanama 1840, no guhabwa imbaraga k’ubutumwa bw’umumarayika wa kabiri ku wa 17 Kanama 1844. Bifatanije, byerekana guhabwa imbaraga k’ijwi ryo mu gicuku igihe imipira y’umuriro ya Nashville izamanuka.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Mutumwa uyo anobatana mukuparidzwa kweshoko remutumwa wechitatu, anofanira kuvhenekera nyika yose nokubwinya kwake. Pano panoporofitwa basa rine upamhi hunosvika pasi rose nesimba risingawanzoonekwa. Kufamba kweAdventi kwa1840–44 kwakanga kuri kuratidzwa kunobwinya kwesimba raMwari; shoko romutumwa wokutanga rakaendeswa kunzvimbo dzose dzoumishinari munyika, uye mune dzimwe nyika makava nokufarira kukuru kwechitendero kwakamboonekwa munyika ipi neipi kubva paNguva yeShanduko yechechi yezana remakore regumi nenhanhatu; asi izvi zvichapfuurwa nesangano guru rinesimba pasi peyambiro yokupedzisira yomutumwa wechitatu.” The Great Controversy, 611.
The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Ibe ni shi kadi, mu miji yonsi ya mu United States, bukomo bwa Leza bwasa kusalulula Nashville. Ku kufika kwa mayanda a butatu pa 9/11, Twin Towers ya New York ne Pentagon ya Washington, DC niyo byali bipimbe. Indeke ya buna yawa panshi. Cimanyikwilo ca ciswango ca pa ntanda ni ntanda, cimanyikwilo ca bukose bwaco bwa bupiya ni New York, ne cimanyikwilo ca bukose bwaco bwa bulwi ni Pentagon. Ilyo United States yakasendelela calo conse ukutambula cimanyikwilo ca bukateka bwa papa ne ndondomeko ya cipolitiki iya chalichi na leta, iyo i cifwanikisho ca ciswango, icita ifyo ukupitila mu bukose bwayo bwa bulwi na bwa bupiya; pantu Ukusokolola ikumi na fitatu cilondolola ukuti ciswango ca pa ntanda cishitisha amaka yakwe ukukanisha abeeshi ukushita nangu ukutunda, kabili cipaya abo abemininina Sabata yakwe Lesa iya bushiku bwa cine lubali. Cimanyikwilo ca buprofeti cilangililwa ngo “amakaru, aba pa mafalo (bukose bwa bulwi), ne mabyato” (bukose bwa bupiya) muli Daniele ikumi na cimo vesi yakwe amakumi yane.
In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.
Man nthawi ya kusindikizidwa kwa zana limodzi ndi makumi anai mphambu anayi sauzande, Chisilamu mwadzidzidzi chimenya dziko lokongola kanayi. Koyamba kunali 9/11, kwachiwiri ndi kwachitatu kunali dziko lokongola lakale lenileni ndiyeno Nashville. Kachinayi ndi chivomezi cha Chivumbulutso 11, chimene ndi lamulo la Lamlungu. M’nkhani ya Balaamu ndi angelo atatuwo, kumenya kuwiriko kwa October 7, 2023 ndi Nashville kukuimira minda iwiri ya mphesa ya m’Baibulo ya anthu a pangano la Mulungu.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
Kai ḓivhadzi ḽa uvhulaha ḽa vhupapa ḽo fhodzwa nga mulayo wa Swondaha, u vhonadzwa ha vhuvhili ha Zwifhinga zwa Swiswi hu thoma. Khombo ya u thoma na ya vhuraru ndi zwithihi, ngauri Kristo u dzulela u sumbedza magumo nga mathomo; ngauralo ṋaledzi yo wa ya Muhamadi kha khombo ya u thoma, ye ya fhandekanya khii ye ya vula mugodi u si na magumo; nahone hu si kale nga murahu ha 9/11, vhu-sa-tendi-kha-Mudzimu ha mugodi u si na magumo ho vhulaya ṱhanzi mbili dza Nzumbululo ya fumithihi. Nga mulayo wa Swondaha kai ḓivhadzi ḽa uvhulaha ḽa vhupapa ḽa fhodzwa, nahone ḽivhanda ḽa Vhukhatolika ḽi khunyeledza tshiphiri tsha vhuporofita tsha vhumalo (tshi imela mvuwo) tshi tshi khunyelela. Nga murahu ha zwenezwo, tshifhinga tsha vhuvhili tsha Zwifhinga zwa Swiswi tshi thoma, sa tshiga tsha vhuraru tsha Biliamu, musi mbongolo i tshi amba, ya fhandekanya khii ya dovha ya vula mugodi u si na magumo. Nga murahu ha 9/11, vhu-sa-tendi-kha-Mudzimu, ḽigwena, ḽo bva mugodini u lwa na murangaphanḓa mupfumi vhukuma we a ṱuṱuwedza muvhuso woṱhe wa Gerika. Nga mulayo wa Swondaha ḽivhanda ḽa Nzumbululo ya fumisumbe ḽi gonya ḽi tshi bva mugodini u si na magumo, nahone swiswi ḽi dovha ḽa phumisa ḓuvha.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
ကရင်မြို့အဘယ်ကြောင့်နက်ရှဗီးလ်နည်း။ ယခုထိ မဖြေရှင်းရသေးသော မေးခွန်းဖြစ်သည်။ နက်ရှဗီးလ်သည် ညသန်းခေါင်အော်ဟစ်သတင်းစကား ကြေညာခြင်း၏ တိုတောင်းသောကာလအစကို သတ်မှတ်ပြသပြီး၊ ထိုအစသည် မမျှော်လင့်ထားသော အစ္စလာမ်၏ ဖျက်ဆီးရေးတိုက်ခိုက်မှုတစ်ရပ်ဖြင့် စတင်ကာ၊ အဆုံးတွင်လည်း ထိုနည်းတူ အဆုံးသတ်သည်။ ထိုကာလအဆုံး၌ရှိသော တနင်္ဂနွေနေ့ဥပဒေသည် အမေရိကန်ပြည်ထောင်စုအတွင်း သားရဲ၏အမှတ်တံဆိပ်ကို အတင်းအကျပ် ပြဋ္ဌာန်းကျင့်သုံးခြင်းကို ကိုယ်စားပြုသကဲ့သို့၊ မြို့များဖျက်ဆီးခြင်း၏ အစလည်း ဖြစ်သည်။ “ဖျက်ဆီးခြင်း” သည် အစ္စလာမ်၏ ပရောဖက်ပြုဆိုင်ရာ လက္ခဏာတစ်ရပ်ဖြစ်သည်။
Destruction
Kuharibu
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
Şeva du şevê berê de dîmenek pir biheybethat derbasî ber çavên min bû. Min dît ku gulek agirê mezin ket navbera hin qesrên bedew, û wê di cih de wêran kirin. Min hîn bîst ku hinan digotin, “Me dizanibû ku dadweriyên Xwedê li ser erdê dihatin, lê me nedizanibû ku ew ê zû wisa bên.” Yên din digotin, “We dizanibû! Vêca çima we me agahdar nekirin? Me nedizanibû.” Li her alî min gotinên bi vî awayî dibihîst. Name 217, 1904.
Nine Eleven
九一一
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
Kusinulo “Tisa na Kumi na Moja” kinautambulisha tabia ya ufalme wa Uislamu kuwa ni mauti na uharibifu, kwa maana jina katika unabii huwakilisha tabia.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
وكان لهم ملكٌ عليهم، وهو ملاكُ الهاوية، اسمه بالعبرانية أبدون، وله باليونانية اسمُ أبوليون. رؤيا 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abaddon o sondugu-sónggu, ke sondugu-sónggunge man ya, Apollyon o “sondugu-midu” wa.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Kuāmba dyaulu dīnamata mīpepo ina, yākwikala yakutalijila mu hanji wa hashi yakalala, yākwisaka kwivula no kutumbuka pambang'a pa buloba bonse, yāsenda lubembu lwa kubemba no lufwa mu njila yayo.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
「わたしたちは、永遠の世界のまさに瀬戸際にあって、なお眠っているべきでしょうか。鈍く、冷たく、死んだようであってよいのでしょうか。ああ、わたしたちの諸教会において、神の霊といのちの息吹とがその民に吹き込まれ、彼らが自分の足で立って生きることができるようになればよいのです。わたしたちは、その道が狭く、門が細いことを見なければなりません。しかし、わたしたちがその狭き門を通るとき、その広がりには限界がありません。」『Manuscript Releases』第20巻、217頁。
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Eyira y’Obusiraamu obw’ekibi eky’okusatu kye eyira ya Balamu n’endogoyi. Eyira y’embalaasi ey’obusungu ey’Obusiraamu, kwe kugamba empewo ennya ez’entalo eza Yokaana, empewo ya Isaaya enkakali, n’“empewo” oba “omukka” gwa Ezeekyeri oguva mu mpewo ennya, etambula mu njira okuva ku 9/11 egenda eri wankaaki “funda” era “igolokofu.” Wankaaki eyo enfunda kye kimanyiso eky’okusatu ekya Balamu n’endogoyi.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
ئهنجامی یەزدان پێشتر چوو، و لە شوێنێکی تەنگ و باریک وەستا، کە تێیدا هیچ ڕێگایەک نەبوو بۆ لادان نە بۆ ڕاست و نە بۆ چەپ. کاتێک ماکەکە فریشتەی یەزدانی بینی، لەژێر بەلعامدا کەوتە خوارەوە؛ جا تووڕەیی بەلعام هەڵگیرسا، و بە چەقۆیەک ماکەکەی لێدا. ئینجا یەزدان دەمی ماکەکەی کردەوە، و ئەو بە بەلعامی گوت: منت چی لە تۆ کردووە، کە ئەم سێ جارە لێمداوە؟ ژمارەکان 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Njila ya ole wa tatu wa uharibifu wa Uislamu ilianza katika 9/11 wakati Ufunuo 18:1–3 ulipotimizwa.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Зуны дараа Нью-Йорк хот аварга давалгаанд автагдан арчигдана гэж би тунхагласан гэсэн үг одоо гарч байна уу? Үүнийг би хэзээ ч хэлээгүй. Тэнд давхар давхараар сүндэрлэн баригдаж буй агуу барилгуудыг хараад би: ‘Эзэн газар дэлхийг аймшигтайгаар сэгсрэхээр босон ирэхэд ямар аймшигт үзэгдлүүд болох бол оо! Тэгэхэд Илчлэлт 18:1–3-ын үгс биелнэ’ гэж хэлсэн. Илчлэлт номын арван наймдугаар бүлэг бүхэлдээ газар дэлхий дээр ирж буй зүйлийн тухай анхааруулга юм. Харин Нью-Йоркт юу тохиох талаар надад онцгойлон өгөгдсөн гэрэл байхгүй; зөвхөн Бурханы хүчний эргэлт, хөмрөлтөөр тэндэх тэр агуу барилгууд нэгэн өдөр нуран унахыг би мэднэ. Надад өгөгдсөн гэрлээс би сүйрэл дэлхийд байгааг мэднэ. Эзэнээс ирэх ганцхан үг, Түүний хүчирхэг чадлын ганцхан хүрэлтээр эдгээр аварга байгууламжууд нуран унана. Бидний төсөөлж ч үл чадах аймшигт үзэгдлүүд болно.” Review and Herald, July 5, 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Nguzo inasalia: Kwa nini Nashville? Mipira ya moto ya Nashville inawakilisha hali ya kinabii ambapo tabaka moja la Waadventista linaona aibu na, kulingana na Yoeli, “limekatiliwa mbali.” Tabaka lile lingine linawakilishwa kuwa halioni aibu kamwe, na limejazwa furaha. Furaha hiyo ya kinabii si kwa ajili ya hukumu iliyoletwa juu ya Nashville na Marekani, bali kwa ajili ya uthibitisho unaowakilishwa kati ya wale katika mfano wenye mafuta na wale wasio na mafuta. Mafuta yana maana nyingi za kiishara zinazohusishwa nayo, lakini maana ya msingi ya mafuta ni ujumbe wa kilio cha usiku wa manane. Ujumbe huo ulianza kufunuliwa hatua kwa hatua mwishoni mwa mwaka 2023, nao uliwakilisha kuongezeka kwa maarifa ambayo hukataliwa au kukubaliwa. Hosea yuko wazi kwamba wale wanaokataa maarifa hukataliwa kuwa makuhani wa Mungu. Petro amewekwa katikati ya muundo wa Mambo ya Walawi ishirini na tatu anapoelewa mipira ya moto ya Nashville, na namba thelathini ni ishara ya makuhani.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Abantu bange bayabhujiswa ngenxa yokuswela ulwazi; ngoba wena ulalile ulwazi, nami ngizakulala, ukuze ungabi ngumpristi kimi; lokhu ukhohliwe umthetho kaNkulunkulu wakho, nami ngizakhohlwa abantwana bakho. Hoseya 4:6.
The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
“Tshidzi” kana u shayea hayo, ndi ḽiṅwe ḽa mafhungo a ngoho a elanaho na u swika ha zwigwada zwa mulilo zwa Nashville. “Tshidzi” tsha vhuporofita kana u shayea hatsho, tshi swaya u thoma ha u huwelela ha mukhosi wa vhusiku vhukati, nahone iyo tshifhinga i fhela nga mafhungo a u thetshelesa Ipfi ḽa Mudzimu, sa zwe zwa imelwa nga mafhungo a Sabatha na Ḓuvha ḽa Swondaha. Kristo u dzulela u sumbedza magumo nga mathomo, nahone mathomoni u thetshelesa Ipfi ḽa Mudzimu zwo vha zwi mulaedza wa tsivhudzo wo ṋeaho Adamu na Eva tsimuni.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Ku nsho y’ibihe, ikibazo cy’ukumvira ntigishobora kugarukira gusa ku busitani bumwe, niba “amahanga yose azabigiramo uruhare,” nk’uko Mushiki waacu White abivuga. Ikibazo cy’Isabato n’icyo ku Cyumweru ni ugusubirwamo kw’igeragezwa rya mbere rya Adamu na Eva mu busitani, rikazasubirwamo mu isi yose ku iherezo. Iryo geragezwa ritangirira ku itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe za Amerika, ari na ryo herezo ry’igihe cyo kwamamaza kuririra kwa saa sita z’ijoro.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
پەیامی بانگەوازکردنی ئاگادارکردنەوەی ئەوەی مەسیح دێت، تەنها لەلایەن ئەوانەوە دەدرێت کە زیادبوونی زانیاریی هاتوو لە کرانەوەی مۆری پەیامی ئاشکراکردنی عیسای مەسیحیان وەرگرتووە، ئەوەی لە کۆتایی ساڵی 2023 دەستی پێکرد. تاقیکردنەوەیەکی زانیاری، یان نەبوونی زانیاری، لە هێرشی Nashville یەکلاکەرەوە دەبێت. تاقیکردنەوەی litmus، لە نێو ئەو سێ تاقیکردنەوەیەی کە لە کرانەوەی مۆرەکەدا لە ساڵی 2023 دەستیان پێکرد، لەسەر بنەمای ئەو زەیتوونەیە کە «زانیاری»یە و لەناو ئەو پەیامی پێشبینییەدا جێگیر بوو کە ئەوکاتە کرایەوە.
The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
Oku “oʼnonosola” kulingesa, ndipo pamapeto pake kuoneka poyera, ngati mafuta amene ali mayeso achitatu ndi mayeso a litimasi. Mayeso amenewo amayambitsa nthawi ya kulalikidwa kwa uthenga wa kulira kwa pakati pa usiku, umene umathera pa mayeso a kumvera. Mayeso amenewo a kumvera amakwaniritsidwa pa Hava, amene akuimira mpingo, ndi Adamu, amene akuimira boma. Kuphatikizana kwa magulu awiriwo kumatsirizidwa pamene chizindikiro cha chilombo chikakamizidwa. Mayeso a m’munda ndiwo mayeso a pa mapeto. Ndi mayeso kwa amuna ndi akazi, okhudza kuphatikizana kwa mpingo ndi boma, amene ali mwamuna ndi mkazi. Uthenga wa chenjezo umene waonetsedwa poyera, wotsogolera ku mayeso otsiriza a kumvera, ukuimiridwa ndi mtengo wa “kudziwa” zabwino ndi zoipa.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Nashville ni ishara ya elimu ya Kigiriki katika nchi ya mnyama wa duniani. Elimu ya Kigiriki ni elimu ya uongo; ni maarifa mabaya; na maarifa mema ni elimu ya kweli. Bodi pekee ya shirika ambayo Ellen White aliwahi kukubali kushiriki katika hiyo ilikuwa Chuo cha Madison, kilichoko Nashville, mji uitwao “Athens of the South.” Nashville ni ishara ya elimu ya Kigiriki, yaani, elimu ya uongo. Elimu ya uongo ni maarifa ya uongo. Umuhimu wa Nashville unaenda sambamba na ishara ya New York City na Pentagon.
We will continue these things in the next article.
Tukalekela bintu ebi mu kiwandiiko ekiddako.
Manuscript 188, 1905
دەستنووس 188، 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Nashville에 내가 있었을 때, 나는 사람들에게 말하고 있었다. 그런데 밤중에 하늘로부터 곧장 내려온 거대한 불덩이가 있어 Nashville에 내려앉았다. 그 불덩이로부터 화염이 화살같이 뻗어 나갔고, 집들이 소멸되고 있었으며, 집들이 흔들리다가 무너져 내리고 있었다. 우리 사람들 가운데 몇이 거기에 서 있었다. 그들이 말하기를, ‘우리가 예상했던 그대로다. 우리는 이것을 예상했다’ 하였다. 다른 이들은 고통 가운데 손을 비비며 하나님께 자비를 부르짖고 있었다. 그들이 말하기를, ‘당신들은 알고 있었다. 이것이 올 것을 알고 있으면서도, 우리에게 경고하기 위해 한마디도 하지 않았다!’ 하였다. 그들은 그들에게 전혀 말해 주지 않았고 아무 경고도 주지 않았다는 생각에, 거의 그들을 갈기갈기 찢어 버릴 듯이 보였다.” 원고 188, 1905년.