The book of Joel is perhaps the most direct revelation of the latter rain in the Scriptures, and Joel opens up by first referencing the four generations of apostasy accomplished by the Laodicean Seventh-day Adventist church. Those four generations of escalating destruction represented in Joel’s opening verses align with the four escalating abominations of Ezekiel chapter eight. 1863 unto 1888 represents the first generation, and it represents the rejection of the foundational message of the Millerites as represented upon the 1843 and 1850 pioneer charts, represented in Habakkuk chapter two, and that symbolizes the covenant as represented by the two tables of the Ten Commandments.

Buku la Yoeli huenda ndilo ufunuo wa moja kwa moja zaidi wa mvua ya masika katika Maandiko, na Yoeli hufungua kwa kwanza kurejelea vizazi vinne vya uasi-imani vilivyotimizwa na kanisa la Waadventista Wasabato wa Laodikia. Vizazi hivyo vinne vya uharibifu unaozidi kuongezeka, vinavyowakilishwa katika mistari ya mwanzo ya Yoeli, vinapatana na machukizo manne yanayozidi kuongezeka ya Ezekieli sura ya nane. Mwaka 1863 hadi 1888 huwakilisha kizazi cha kwanza, nacho huwakilisha kuukataa ujumbe wa msingi wa Wamillerite kama ulivyowakilishwa katika chati za waanzilishi za 1843 na 1850, ulivyowakilishwa katika Habakuki sura ya pili, na hilo huashiria agano kama linavyowakilishwa na mbao mbili za Amri Kumi.

1888 to 1919 represent the generation that rejected the experience of righteousness by faith, that produces an experience represented by the church of Philadelphia. In the first generation the rebellion focused upon the work of leadership represented by William Miller, and in the second generation of 1888 the leadership of the Spirit of Prophecy was rebelled against. The third generation of 1919 began with William Warren Prescott’s book, The Doctrine of Christ and ended with the book, Questions on Doctrine in 1957. That third generation was the generation of compromise with the world as Adventism sought the accreditation of the medical practices of the American Medical Association, and the accreditation of their colleges by the academic scholars of apostate Protestantism and Roman Catholicism.

1888 nux 1919 be kagutu guala uri be nang hî nyoda be righteousness by faith be nyii, be ṭa a hî nyoda be church of Philadelphia ra kyej. Kagutu guala uri ra, nyoda be gubur buru be karya be leadership be William Miller ra kyej; nux kagutu guala be bari be 1888 ra, leadership be Spirit of Prophecy ra gubur buru be rï. Kagutu guala be tat be 1919 ra, William Warren Prescott be buku, *The Doctrine of Christ* nux duri, nux buku, *Questions on Doctrine* be 1957 ra ket. Kagutu guala be tat uri be kagutu guala be compromise nux duniya, ka Adventism be accreditation be medical practices be American Medical Association ciŋ jui, nux accreditation be colleges ciŋ be academic scholars be apostate Protestantism nux Roman Catholicism ciŋ jui.

In the third generation the educational counsel from the pen of Ellen White was rejected and replaced with the false educational practices of the world as represented by the educational philosophy of Greece. Greek education is represented by the goddess Athena who is enshrined in the duplicate Parthenon temple in Nashville, Tennessee.

Mu kisekulu kya busatu, amagezi y’uburezi yavuye mu ikaramu ya Ellen White yaranzwe kandi asimbuzwa imigenzo y’ibinyoma y’uburezi bw’isi, nk’uko ihagarariwe n’inyigisho y’uburezi y’Ubugiriki. Uburezi bw’Ubugiriki buhagarariwe n’ikigirwamana Athena, gishyizwe mu rusengero rwa Parthenon rwikubye kabiri ruri i Nashville, Tennessee.

True education was exemplified in the Bible with the schools of the prophets associated with the prophet Elisha. The Maccabean revolt of 167 BC and onward to the destruction of Jerusalem in 70 AD, was in large part a protest against the inroads of Greek education into the culture and nation of the ancient literal glorious land. The protest of the Maccabees was a revolt against Greek influence at every level, but the educational influence of Greece was so pervasive in the history and the motivations of the Maccabean zealots that it cannot be separated from the reality that Greek education was perhaps the largest factor associated with the Jewish rejection of Jesus Christ as their Messiah. Books have been written identifying the negative influence of Greek education upon the Jews and false educations contribution to the Jewish rejection and crucifixion of Christ.

Elimu ya kweli ilidhihirishwa katika Biblia kwa shule za manabii zilizohusishwa na nabii Elisha. Uasi wa Wamakabayo wa mwaka 167 KK na kuendelea hadi uharibifu wa Yerusalemu mwaka 70 BK, kwa sehemu kubwa ulikuwa maandamano dhidi ya kupenya kwa elimu ya Kigiriki ndani ya utamaduni na taifa la nchi ile tukufu halisi ya kale. Maandamano ya Wamakabayo yalikuwa uasi dhidi ya ushawishi wa Kigiriki katika kila ngazi, lakini ushawishi wa kielimu wa Ugiriki ulikuwa umeenea sana katika historia na katika misukumo ya wenye juhudi wa Kimakabayo kiasi kwamba hauwezi kutenganishwa na ukweli kwamba elimu ya Kigiriki labda ilikuwa sababu kubwa zaidi iliyohusishwa na kukataliwa kwa Yesu Kristo na Wayahudi kama Masihi wao. Vitabu vimeandikwa vikibainisha ushawishi mbaya wa elimu ya Kigiriki juu ya Wayahudi na mchango wa elimu ya uongo katika kukataliwa na kusulubishwa kwa Kristo na Wayahudi.

The Maccabean revolt aligns with the revolt of 1776 in the modern spiritual glorious land. There are currently over 4,000 registered universities in the United States that are built upon the philosophy of Greek and Jesuit educational practices. The anarchy and lawlessness of the past ten-plus years can be directly traced to the so-called educational centers in the United States that for decades have been indoctrinating students who were already conditioned by media and entertainment sources to accept the globalist philosophies derived from the satanic philosophies of the French Revolution period. The students of today’s universities were already conditioned into accepting the lifestyle represented by Sodom and Gomorrah before they entered the educational centers designed to attack white people, Christians and true American history. A citizen of the United States today who wishes to understand the constant two-tiered system of justice that fulfills the justice and truth being cast into the streets as identified in the Bible and Spirit of Prophecy, must understand that the current circumstances are being produced by a purposeful designed attack that is indoctrinated from the earliest years of life by a educational system designed to bring mankind under the control of elitist globalists–the dragon power!

ꯃꯥꯛꯀꯕꯤꯌꯟ ꯔꯦꯚꯣꯜꯠ ꯑꯗꯨ ꯃꯣꯗꯔꯟ ꯁ꯭ꯄꯤꯔꯤꯆꯨꯌꯦꯜ ꯒ꯭ꯂꯣꯔꯤꯑꯁ ꯂꯦꯟꯗꯁꯤꯡꯗ 1776 ꯒꯤ ꯔꯦꯚꯣꯜꯠ ꯑꯗꯨꯁꯨ ꯆꯥꯟꯅꯔꯤ꯫ ꯌꯨꯅꯥꯏꯇꯦꯗ ꯏꯁ꯭ꯇꯦꯠꯁꯀꯤ ꯃꯅꯨꯡꯗ ꯍꯥꯟꯅ ꯔꯦꯖꯤꯁꯇꯔ ꯇꯧꯔꯕ ꯌꯨꯅꯤꯚꯔꯁꯤꯇꯤ 4,000 ꯗꯒꯤ ꯍꯦꯟꯅ ꯂꯩ, ꯃꯁꯤꯡ ꯑꯁꯤ ꯒ꯭ꯔꯤꯛ ꯑꯃꯁꯨꯡ ꯖꯦꯁꯨꯏꯠꯀꯤ ꯑꯦꯖꯨꯀꯦꯁꯅꯦꯜ ꯄ꯭ꯔꯦꯛꯇꯤꯁꯁꯤꯡꯒꯤ ꯐꯤꯂꯣꯁꯐꯤ ꯃꯇꯨꯡ ꯏꯟꯕ ꯃꯐꯝꯗ ꯁꯦꯝꯕꯅꯤ꯫ ꯃꯇꯝ ꯇꯔꯥ ꯑꯃꯁꯨꯡ ꯃꯁꯤꯒꯤ ꯃꯇꯨꯡ ꯂꯩꯔꯛꯄ ꯆꯍꯤ ꯇꯔꯥꯒꯤ ꯑꯅꯥꯔꯀꯤ ꯑꯃꯁꯨꯡ ꯂꯣ ꯌꯥꯗꯕ ꯐꯤꯕꯝ ꯑꯁꯤ, ꯌꯨꯅꯥꯏꯇꯦꯗ ꯏꯁ꯭ꯇꯦꯠꯁꯀꯤ ꯑꯦꯖꯨꯀꯦꯁꯅꯦꯜ ꯁꯦꯟꯇꯔ ꯍꯥꯏꯅ ꯄꯥꯎꯕ ꯃꯐꯝꯁꯤꯡꯗꯒꯤ ꯁꯤꯗꯥꯛ-ꯁꯤꯗꯥꯛꯅ ꯈꯪꯍꯜꯂꯒ ꯂꯧꯊꯣꯛꯄꯅꯤ꯫ ꯃꯁꯤꯡ ꯑꯁꯤꯅ ꯃꯐꯝ ꯃꯌꯥꯝ ꯆꯥꯎꯕ ꯃꯇꯝꯗ ꯃꯤꯗꯤꯌꯥ ꯑꯃꯁꯨꯡ ꯑꯦꯟꯇꯔꯇꯦꯟꯃꯦꯟꯠ ꯈꯨꯠꯂꯥꯡꯁꯤꯡꯅ ꯍꯥꯟꯅ ꯃꯅꯥꯜ ꯄꯤꯔꯕ ꯂꯩꯔꯝꯃꯤ, ꯑꯗꯨꯒꯤ ꯃꯇꯨꯡꯗ ꯐꯔꯦꯟꯆ ꯔꯦꯚꯣꯂꯨꯁꯟ ꯃꯇꯝꯒꯤ ꯁꯦꯇꯥꯅꯤꯛ ꯐꯤꯂꯣꯁꯐꯤꯁꯤꯡꯗꯒꯤ ꯈꯨꯗꯣꯡꯆꯥꯕ ꯒ꯭ꯂꯣꯕꯂꯤꯁꯠ ꯐꯤꯂꯣꯁꯐꯤꯁꯤꯡ ꯑꯁꯤ ꯌꯥꯔꯕ ꯑꯣꯏꯅ ꯂꯧꯔꯤ ꯍꯥꯏꯕ ꯏꯁ꯭ꯀꯨꯂ-ꯆꯥꯡꯒꯤ ꯃꯤꯁꯤꯡꯕꯨ ꯆꯍꯤ ꯃꯌꯥꯝ ꯑꯁꯤꯅ ꯏꯟꯗꯣꯛꯇ꯭ꯔꯤꯅꯦꯠ ꯇꯧꯈꯤ꯫ ꯑꯉꯥꯡ ꯍꯧꯖꯤꯛꯀꯤ ꯌꯨꯅꯤꯚꯔꯁꯤꯇꯤꯁꯤꯡꯒꯤ ꯁ꯭ꯇꯨꯗꯦꯟꯠꯁꯤꯡ ꯑꯁꯤ, ꯁꯣꯗꯣꯝ ꯑꯃꯁꯨꯡ ꯒꯣꯃꯣꯔꯥꯒꯤ ꯂꯥꯏꯐꯁ꯭ꯇꯥꯏꯜ ꯑꯁꯤꯅ ꯐꯣꯡꯗꯣꯛꯄ ꯂꯝꯆꯠ ꯑꯁꯤ ꯌꯥꯔꯕ ꯑꯣꯏꯅ ꯂꯧꯔꯤ ꯍꯥꯏꯅ, ꯑꯗꯨꯒꯤ ꯃꯃꯥꯡꯗ ꯑꯗꯣꯝ ꯑꯁꯤꯡꯅ ꯑꯣꯟꯅ ꯑꯦꯖꯨꯀꯦꯁꯅꯦꯜ ꯁꯦꯟꯇꯔꯁꯤꯡꯗ ꯆꯪꯁꯤꯟꯗ꯭ꯔꯤꯡꯗ ꯍꯥꯟꯅ ꯃꯅꯥꯜ ꯄꯤꯔꯝꯃꯤ; ꯃꯁꯤꯡ ꯑꯁꯤ ꯑꯉꯥꯡ ꯑꯁꯤꯗꯨ ꯑꯌꯥꯝꯕ ꯃꯤꯁꯤꯡ, ꯈ꯭ꯔꯤꯁꯆꯤꯌꯟꯁꯤꯡ, ꯑꯃꯁꯨꯡ ꯑꯆꯨꯝꯕ ꯑꯃꯦꯔꯤꯀꯟ ꯍꯤꯁ꯭ꯇꯣꯔꯤ ꯑꯁꯤꯒꯤ ꯃꯥꯌꯊꯪꯗ ꯑꯥꯛꯔꯝꯕ ꯃꯐꯝꯁꯤꯡ ꯑꯣꯏꯅ ꯁꯦꯝꯕꯅꯤ꯫ ꯅꯨꯡꯉꯥꯏ ꯑꯁꯤꯒꯤ ꯌꯨꯅꯥꯏꯇꯦꯗ ꯏꯁ꯭ꯇꯦꯠꯁꯀꯤ ꯃꯤꯑꯣꯏ ꯑꯃꯅ ꯑꯃꯁꯨꯡ, ꯕꯥꯏꯕꯦꯜ ꯑꯃꯁꯨꯡ Spirit of Prophecy ꯗ ꯄꯥꯎꯈꯤꯕ ꯃꯇꯨꯡꯏꯟꯅ, ꯆꯦꯞ ꯑꯃꯁꯨꯡ ꯑꯆꯨꯝꯕ ꯂꯝꯗ ꯊꯥꯗꯣꯛꯄ ꯋꯥꯔꯦꯞ ꯑꯁꯤ ꯃꯄꯨꯡ ꯐꯥꯅꯕ ꯇꯨꯅꯥ ꯂꯩꯔꯤꯕ ꯇꯨ-ꯇꯤꯌꯔ ꯁꯤꯁ꯭ꯇꯦꯝ ꯑꯣꯐ ꯖꯁꯇꯤꯁ ꯑꯁꯤ ꯈꯪꯕ ꯄꯥꯝꯕ ꯑꯣꯏꯔꯕꯗꯤ, ꯍꯧꯖꯤꯛꯀꯤ ꯐꯤꯕꯝ ꯑꯁꯤ ꯑꯗꯨꯃ ꯄꯨꯔꯛꯄꯥ ꯑꯁꯤ ꯋꯥꯐꯝ ꯂꯩꯔꯝꯕ ꯑꯃ ꯃꯐꯝ ꯁꯦꯝꯂꯒ ꯇꯧꯔꯕ ꯑꯥꯛꯔꯝꯕ ꯑꯃꯅ ꯄꯣꯛꯂꯛꯄꯅꯤ ꯍꯥꯏꯕ ꯈꯪꯂꯕ ꯇꯥꯕꯅꯤ; ꯃꯁꯤ ꯍꯥꯏꯕ ꯑꯁꯤ ꯍꯌꯦꯡ ꯍꯧꯔꯛꯄ ꯆꯍꯤꯁꯤꯡꯗꯒꯤ ꯍꯧꯖꯤꯛ ꯃꯤ ꯂꯣꯏꯁꯤꯟꯕꯥ ꯍꯥꯏꯅ, ꯃꯤꯑꯣꯏꯕꯨ ꯑꯦꯂꯤꯇꯤꯁꯠ ꯒ꯭ꯂꯣꯕꯂꯤꯁꯠꯁꯤꯡꯒꯤ ꯄꯥꯟꯗ ꯄꯨꯔꯛꯄ ꯅꯨꯡꯁꯤꯕ ꯑꯦꯖꯨꯀꯦꯁꯅꯦꯜ ꯁꯤꯁ꯭ꯇꯦꯝ ꯑꯃꯅ ꯏꯟꯗꯣꯛꯇ꯭ꯔꯤꯅꯦꯠ ꯇꯧꯕ ꯑꯣꯏꯅꯤ—ꯗ꯭ꯔꯥꯒꯟ ꯄꯥꯋꯔ ꯑꯁꯤ!

There are five major themes in the writings of Ellen White; education, health reform, Christian living, The Great Controversy theme and practical godliness. Education is one of five major themes in the Spirit of Prophecy, and Ellen White was as much a biblical prophet as every prophet noted in God’s Word. Among other things, this means her life is an example of and for the one hundred and forty-four thousand. Before anyone thinks that Christ alone is to be our example; Paul states:

Mu maandiko ya Ellen White kuna mada kuu tano: elimu, matengenezo ya afya, maisha ya Kikristo, mada ya Pambano Kuu, na utauwa wa utendaji. Elimu ni mojawapo ya mada kuu tano katika Roho ya Unabii, na Ellen White alikuwa nabii wa kibiblia sawasawa na kila nabii aliyetajwa katika Neno la Mungu. Miongoni mwa mambo mengine, hili linamaanisha kwamba maisha yake ni kielelezo cha wale laki moja na arobaini na nne elfu, na kwa ajili yao. Kabla mtu yeyote hajafikiri kwamba Kristo peke yake ndiye anayepaswa kuwa kielelezo chetu; Paulo asema:

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me. 1 Corinthians 4:15, 16.

풀이건대 너희가 그리스도 안에서 일만의 교사를 두었을지라도 아버지는 많지 아니하니, 이는 그리스도 예수 안에서 내가 복음으로써 너희를 낳았음이라. 그러므로 내가 너희에게 권하노니, 너희는 나를 본받는 자가 되라. 고린도전서 4:15, 16.

As a prophet Ellen White is an example. There was only one time that Ellen White accepted the role as a board member, and that time was with the formation of a college that embraced the principles of true education as set forth as one of the five major themes of her ministry. That college in Madison, Tennessee is located within the metropolitan district of Nashville, Tennessee. Not only did she agree to be on the founding board of Madison college from 1904 until a year before her death in 1915, she was instrumental in selecting the land where the college was established. Nashville is the center of the Greek educational system that helped to prevent the Jews from accepting their Messiah in the history of the Maccabees, who typify the apostate Protestantism of the times in which we now live. The line of the Maccabees is firmly set forth in the hidden history of verse forty, representing the apostate Protestantism that has now been fully indoctrinated with the very same, (though a modern version) destructive fruits of Greek education.

Kama nabii, Ellen White ni mfano. Kulikuwa na wakati mmoja tu ambapo Ellen White alikubali wajibu wa kuwa mjumbe wa bodi, na wakati huo ulikuwa katika kuanzishwa kwa chuo kilichokumbatia kanuni za elimu ya kweli kama zilivyowekwa mbele kuwa mojawapo ya mada kuu tano za huduma yake. Chuo hicho huko Madison, Tennessee, kipo ndani ya wilaya ya mji mkuu wa Nashville, Tennessee. Si kwamba tu alikubali kuwa katika bodi ya waanzilishi ya Chuo cha Madison kuanzia mwaka 1904 hadi mwaka mmoja kabla ya kifo chake mwaka 1915, bali pia alikuwa wa maana sana katika kuchagua ardhi ambako chuo hicho kilianzishwa. Nashville ni kitovu cha mfumo wa elimu wa Kiyunani uliosaidia kuwazuia Wayahudi wasimpokee Masihi wao katika historia ya Wamakabayo, ambao ni mfano wa Uprotestanti ulioasi wa nyakati tunazoishi sasa. Mstari wa Wamakabayo umewekwa kwa uthabiti katika historia iliyofichika ya aya ya arobaini, ukiwakilisha Uprotestanti ulioasi ambao sasa umefundishwa kikamilifu kwa matunda yale yale yenye kuangamiza ya elimu ya Kiyunani (ijapokuwa katika toleo la kisasa).

In the third generation of Adventism, the leadership that had rejected the Spirit of Prophecy in 1888, chose to turn their educational system over to the accreditation structure of the world. Nashville represents the symbolic center of both true and false education. The prophet selected the same city that the world selected to enshrine Greek education, for unlike Greek education that is based upon separating truth into isolated subjects to destroy the whole. True education is the foundational basis of Sister White’s other four primary themes of health reform, practical godliness, Christian living, and especially the theme of The Great Controversy.

Mu mugabane wa gatatu w’Abadivantisiti, ubuyobozi bwari bwaranze Umwuka w’Ubuhanuzi mu mwaka wa 1888, bwahisemo gushyira gahunda yabwo y’uburezi munsi y’imiterere y’iyemererwa y’isi. Nashville ihagarariye ikigo cy’ikigereranyo cy’uburezi nyakuri n’uburezi bw’ibinyoma. Umuhanuzi yahisemo uwo mujyi nyine isi yahisemo kugira ngo ihubakemo uburezi bw’Abagiriki, kuko, bitandukanye n’uburezi bw’Abagiriki bushingiye ku gutandukanya ukuri mo amasomo yitaruye kugira ngo bisenye icyo ari cyo cyose cyuzuye. Uburezi nyakuri ni wo musingi shingiro w’izindi nsanganyamatsiko enye z’ingenzi za Mushiki wacu White, ari zo kuvugurura ubuzima, kubaha Imana mu bikorwa, imibereho ya Gikristo, kandi by’umwihariko cyane insanganyamatsiko y’Intambara Ikomeye.

Jesus always illustrates the end with the beginning, and the test in the Garden of Eden illustrates the test the world is now being confronted with. The test at the end is the same as every biblical test, for God never changes. A biblical test is a three-step testing process that produces two classes that are manifested at the end of the testing process. The first angel expresses the three steps as fearing God, giving Him glory, for the hour of the litmus test of judgment is come. The first step was the command not to eat of the tree of the knowledge of good and evil. Lacking the necessary fear of God, Eve failed the test of the tree and ate the fruit represented as both good and evil. Adam’s fear of God did not prevent him from entering into the rebellion of the tree, and judgment was brought upon them both, as they manifested a life without the abiding presence of Divinity.

Jesu daima hufananisha mwisho na mwanzo, na jaribu katika Bustani ya Edeni linafafanisha jaribu ambalo ulimwengu sasa unakabiliwa nalo. Jaribu la mwisho ni lilelile na kila jaribu la kibiblia, kwa maana Mungu habadiliki kamwe. Jaribu la kibiblia ni mchakato wa majaribu wa hatua tatu unaozalisha madaraja mawili yanayodhihirishwa mwishoni mwa mchakato wa majaribu. Malaika wa kwanza huieleza hatua hizo tatu kama kumcha Mungu, kumpa utukufu, kwa kuwa saa ya jaribu bainishi la hukumu imekuja. Hatua ya kwanza ilikuwa amri ya kutokula matunda ya mti wa ujuzi wa mema na mabaya. Akiwa hana hofu ya Mungu iliyohitajika, Hawa alishindwa katika jaribu la mti na akala tunda lililowakilishwa kuwa jema na baya pia. Hofu ya Mungu ya Adamu haikumzuia kuingia katika uasi wa mti, na hukumu ikawajia wote wawili, walipodhihirisha maisha yasiyo na uwepo udumuo wa Uungu.

The test of the last days begins with a warning to eat the increase of knowledge that is unsealed in the revelation of Jesus Christ just before mankind’s probation comes to its end. Whether with Adventism or those outside of Adventism, the test is based upon the reception of, or the rejection of the increase of “knowledge” that is unsealed in our time. That test of knowledge is represented by the Garden’s tree of testing, that represents knowledge of either good or evil. True education was located and symbolized in Nashville, Tennessee in 1904, and false education was located and symbolized in Nashville in 1897, then re-built as a permanent structure in 1920. In the life of the prophetess true education was enshrined in Nashville, and false education was also enshrined. After her death in 1915 false education was restored in the second and permanent construction of the Parthenon temple, and true education was rejected through compromise with the world by the leadership of the Laodicean Seventh-day Adventist church.

Muño wa masiku a kuumaliro wayamba na chenjezgo chakuti ŵanthu ŵarye kuŵanda kwa “kumanya” uko kwafumyika chisindikizo mu vumbuzi wa Yesu Khristu, pafupi chomene na nyengo iyo nyengo ya kuyezgeka ya ŵanthu yikumalira. Kwali mwa Adventism panji kwa awo ŵali kuwaro kwa Adventism, muyezgo uwu ukukhazikika pa kupokera panji kukana kuŵanda kwa “kumanya” uko kwafumyika chisindikizo mu nyengo yithu. Muyezgo uwo wa kumanya ukuimiririka na mtengo wa mu Munda wa kuyezgera, uwo ukuimira kumanya kwa uweme panji kwa uheni. Masambiro ghaunenesko ghakaŵikika na kuimiririkika mu Nashville, Tennessee mu 1904, ndipo masambiro ghatesi ghakaŵikika na kuimiririkika mu Nashville mu 1897, ndipo pamanyuma ghakazengekaso nga ni nyumba yakukhazikika mu 1920. Mu umoyo wa mwanakazi muprofeti, masambiro ghaunenesko ghakasungikira mu Nashville, ndipo masambiro ghatesi nawo ghakasungikira mwenemo. Pamanyuma pa nyifwa yake mu 1915, masambiro ghatesi ghakawelereskeka mu kuzenga kwachiŵiri ndiposo kwamuyirayira kwa tempile la Parthenon, ndipo masambiro ghaunenesko ghakakanika kwizira mu kuzomerezgana na charu na ŵalongozgi a mpingo wa Seventh-day Adventist wa Laodikea.

Nashville’s nickname, the “Athens of the South”, influenced the choice of the building as the centerpiece of the 1897 Centennial Exposition. A number of buildings at the exposition were based on ancient originals. However, the Parthenon was the only one that was an exact reproduction. Today’s Nashville, Tennessee, is famous for its music, but before there was the Johnny Cash Museum, Nashville was famous for its education, not singing.

نەشڤیل ناوی ناسراوی خۆی، «ئەسینای باشوور»، کاریگەریی لەسەر هەڵبژاردنی ئەو بینایە هەبوو وەک ناوەندیی سەرەکیی پیشانگای سەدەیی 1897. ژمارەیەک لە بیناکانی ئەو پیشانگایە لەسەر بنەمای نموونە کۆنەکان دامەزرابوون. بەڵام، پارثینۆن تەنها ئەوە بوو کە دووبارەدروستکردنەوەیەکی تەواو و ورد بوو. نەشڤیلی ئەمڕۆی تێنسی بە موزیک ناسراوە، بەڵام پێش ئەوەی مۆزەخانەی جانی کەش هەبێت، نەشڤیل بە خوێندن و پەروەردە ناسراو بوو، نە بە گۆرانی.

By the 1850s, Nashville had already earned the nickname of the “Athens of the South” by having established numerous higher education institutions; it was the first American southern city to establish a public school system. By the end of the century, Nashville would see Fisk University, St. Cecilia Academy, Montgomery Bell Academy, Meharry Medical College, Belmont University, and Vanderbilt University all open their doors. At the time, Nashville was known to be one of the most refined and educated cities of the south, filled with wealth and culture.

1850年代までに、ナッシュヴィルはすでに数多くの高等教育機関を設立していたことにより、「南部のアテネ」という異名を得ていた。また、公立学校制度を確立した最初のアメリカ南部の都市でもあった。世紀末までには、ナッシュヴィルにおいてフィスク大学、聖セシリア・アカデミー、モンゴメリー・ベル・アカデミー、メハリー医科大学、ベルモント大学、ならびにヴァンダービルト大学が相次いで開校することとなる。当時、ナッシュヴィルは富と文化に満ちた、南部でも最も洗練され教育水準の高い都市の一つとして知られていた。

The mystery of iniquity is both a noun and a verb in the inspired Word. Inspiration identifies Satan, and the pope, who Sister White calls Satan’s “right hand man,” as the mystery of iniquity. Yet the “mystery of iniquity” also describes the amalgamation of truth and error. Joel’s four generations of apostasy aligns with Ezekiel chapter eight’s four escalating abominations. Those two witnesses align with the first four churches of Revelation, and the third church is represented by Constantine’s compromise of Christianity combined with paganism. Those first four churches align with the history of ancient Israel, that symbolizes modern Israel’s history.

Ububi bw’ubugome ni izina kandi ni igikorwa mu Ijambo ryahumetswe. Guhumekwa kugaragaza Satani n’umupapa, uwo Mushiki wa Kera yita “ukuboko kw’iburyo” kwa Satani, ko ari bo bububi bw’ubugome. Nyamara kandi, “ububugome bw’ubugome” busobanura no kuvangavanga ukuri n’ikinyoma. Ibisekuru bine by’ubuhakanyi byo muri Yoweli bihura n’ibizira bine bigenda byiyongera byo muri Ezekiyeli igice cya munani. Abo bahamya babiri bahura n’amatorero ane ya mbere yo mu Byahishuwe, kandi itorero rya gatatu rigereranywa no kwivanga kwa Konsitantino kwa Gikristo kwahujwe n’ubupagani. Ayo matorero ane ya mbere ahura n’amateka ya Isirayeli ya kera, agereranya amateka ya Isirayeli ya none.

In the third generation of ancient Israel, the kings of Israel formed alliances with the other nations that were never to be brought into alliance with God’s people. The parallel of ancient literal Israel and the Christian church as set forth in the book of Revelation is a prophetic subject set forth clearly in the study titled, Habakkuk’s Tables. Joel aligns the fourth and final generation who are “cut off” from being God’s chosen covenant people with the twenty-five elders who are bowing to the sun in Ezekiel’s four escalating abominations. That fourth generation where Laodicean Seventh-day Adventism is cut off as they bow to the sun at the Sunday law, aligns with the fourth church of Thyatira that symbolizes the reign of the papacy at either 538 or the soon-coming Sunday law. The third church of Pergamos represents “compromise” whether ancient Israel aligning with pagan kingdoms, or Constantine combining paganism with Christianity, and those two witnesses address the third generation of the earth beast of Revelation thirteen.

Mũciari wa gatatũ wa Isiraeli ya tene, athamaki a Isiraeli makiĩka ngwatanĩro na ndũrĩrĩ ingĩ iria itaarĩ cia kũingĩrĩrwo ngwatanĩrĩri hamwe na andũ a Ngai. Gũthũũrania kwa Isiraeli ya tene ya ma na kanitha wa Gĩkristiano ta ũrĩa kwĩhĩtĩtio ibuku-inĩ rĩa ũguo wa Kũguũrũka nĩ mũhianano wa ũrathi ũrĩa ũhuthĩrĩirio wega mũno thĩini wa gũthoma gĩtũmĩtio, Habakkuk’s Tables. Joeli aheanagia mũciari wa kana na wa mũthia ũrĩa “ũtemwo” kuuma kũrĩ andũ a kĩrĩkanĩro arĩa athuuranĩrwo a Ngai hamwe na athuuri mirongo ĩĩrĩ na atano arĩa maikũrũkangĩra riũa thĩini wa meehia mana marĩa makũrũkanaga nĩ gĩiko mũtwe thĩini wa Ezekieli. Ũcio mũciari wa kana, kũrĩa Uadiventi wa Mũthenya wa Kenda wa Laodikia ũtemwo o rĩrĩa maikũrũkangĩra riũa hĩndĩ ya watho wa Kiumia, nĩwĩranagia na kanitha wa kana wa Thiatira ũrĩa ũmenyeria ũthamaki wa upapa kana kũrĩ mwaka wa 538 kana kũrĩ watho wa Kiumia ũrĩa ũgũka nahe. Kanitha wa gatatũ wa Perigamo nĩ wa kũmenyeria “gwĩtĩkĩrĩrania na ngorano,” kana Isiraeli ya tene kwĩhangania na mothamaki a ndũrĩrĩ cia kipagani, kana Konstantino gũtũũrania upagani hamwe na Ukristiano, na atumwo acio eeri maheana ndeto kũrĩ mũciari wa gatatũ wa nyama ya thĩ ya ũrathi wa Kũguũrũka ikũmi na ithatũ.

The four generations of the United States, who among other truths was typified by Egypt during the bondage of 400/430 years, that concluded with Pharaoh drowning in the waters of the Red Sea. Those waters marked the end of the nation that was to be judged when God brought about deliverance for ancient Israel through the prophet Moses. The United States is judged in the period of time that judgment concludes upon God’s church, so it is to be noted that the water that ended the life of Pharaoh was brought upon Pharaoh by the release of the east wind that had been holding the waters in place as God delivered His chosen people. The east wind is the third woe that strikes at the Sunday law when the earthquake of Revelation eleven arrives.

آمریکہ کی چار پشتیں، جو دیگر حقائق کے ساتھ اُن چار سو/چار سو تیس برس کی غلامی کے دوران مصر کے ذریعے مثالی طور پر ظاہر کی گئی تھیں، اُس انجام تک پہنچیں جب فرعون بحرِ قلزم کے پانیوں میں ڈوب گیا۔ وہ پانی اُس قوم کے خاتمہ کی علامت تھے جس پر اُس وقت عدالت آنی تھی جب خدا نے نبی موسیٰ کے وسیلہ سے قدیم اسرائیل کے لیے نجات برپا کی۔ ریاستہائے متحدہ پر عدالت اُس عرصۂ وقت میں آتی ہے جب خدا کی کلیسیا پر عدالت اپنے انجام کو پہنچتی ہے؛ پس یہ بات ملحوظِ خاطر رہے کہ وہ پانی جس نے فرعون کی جان کا خاتمہ کیا، فرعون پر اُس مشرقی ہوا کے چھوڑے جانے کے سبب آیا جو خدا کے اپنے برگزیدہ لوگوں کو چھڑاتے وقت پانیوں کو اپنی جگہ روکے ہوئے تھی۔ مشرقی ہوا تیسرا وای ہے جو اُس وقت اتوار کے قانون پر ضرب لگاتا ہے جب مکاشفہ گیارہ کا زلزلہ آ پہنچتا ہے۔

The generation that precedes the fourth and final generation of the earth beast is fulfilled on both the Republican and Protestant horns. The compromise of the Republican horn that was accomplished in its third generation occurred in the period surrounding the first world war, and it marked the United States turning its economic structure over to the globalists of the Federal Reserve. In that same period Laodicean Seventh-day Adventism sought to have its medical and educational work “accredited” by the standards of worldly education and medicine. As a verb the “mystery of iniquity” represents the compromise of Constantine and the kings of ancient Israel with the powers of the world. The word used by inspiration to describe the compromise is “amalgamation,” as defined in the dictionary of Ellen White’s time as; "to mix or unite in an amalgam; to blend." The tree of the knowledge of good and evil is the tree of amalgamation, the tree of compromise. “The last mighty conflict,” is the Sunday law crisis, and Satan’s preparation for that crisis is “the mystery of iniquity,” that blends human wisdom with Divine revelation.

Isi ọgbọ nke na-ebute ọgbọ nke anọ na nke ikpeazụ nke anụ ọhịa nke ụwa ka emezuru n’elu mpi Republican na nke Protestant abụọ ahụ. Mmegharị ndakọrịta nke mpi Republican ahụ, nke e mezuru n’ọgbọ nke atọ ya, mere n’oge gbara Agha Ụwa Mbụ gburugburu, ma ọ kpọrọ akara oge United States nyere usoro akụ na ụba ya n’aka ndị globalist nke Federal Reserve. N’otu oge ahụ ka Adventism Laodisia nke Seventh-day Adventist chọsiri ike ka ọrụ ọgwụgwọ na agụmakwụkwọ ya bụrụ nke “a kwadoro” site n’ụkpụrụ agụmakwụkwọ na ọgwụgwọ nke ụwa. Dika ngwaa, “ihe omimi nke ajọ omume” na-anọchi anya ndakọrịta Constantine na ndị eze nke Izrel oge ochie na ike nke ụwa. Okwu eji site n’mmụọ nsọ kọwaa ndakọrịta ahụ bụ “amalgamation,” dịka e si kọwaa ya n’akwụkwọ nkọwa okwu nke oge Ellen White dị ka; "ịgwakọta ma ọ bụ ijikọta n’ime amalgam; ịmịkọrọ ọnụ." Osisi amamihe nke ezi ihe na ihe ọjọọ bụ osisi nke amalgamation, osisi nke ndakọrịta. “Agha ikpeazụ dị ike,” bụ nsogbu iwu Sọnde, ma nkwadebe Setan maka nsogbu ahụ bụ “ihe omimi nke ajọ omume,” nke na-agwakọta amamihe mmadụ na mkpughe nke Chineke.

“Satan is busily laying his plans for the last mighty conflict, when all will take sides....

“셰이탄은 마지막의 강력한 대쟁투를 위하여 분주히 자기의 계획을 세우고 있으니, 그때에는 모든 사람이 어느 한편에 설 것이다....”

“Listen to the voices, mark the powers, that prevail in the world. Is there any voice of prayer? Do you see any sign that God is recognized? There are priests, plenty of them; but they are trampling under their feet the law of Jehovah. Their garments are stained with the blood of souls. Multitudes are sacrificing to devils. Look, you who are hesitating between obedience and disobedience. Look in imagination at the vast multitudes worshipping at Satan’s altar. Listen to the music, to the language, called higher education. But what does God declare it?—The mystery of iniquity.” Pamphlets, 004, 11.

“Shuhudia sauti, mutambue mamlaka zinazotawala duniani. Je, iko sauti yoyote ya sala? Je, mwaona dalili yoyote kwamba Mungu anatambuliwa? Wako makuhani, wengi sana; lakini wanaikanyaga chini ya miguu yao sheria ya Yehova. Mavazi yao yametiwa doa kwa damu ya roho. Makutano mengi yanatoa dhabihu kwa mashetani. Tazameni, ninyi mnaositasita kati ya utii na kutotii. Tazameni katika fikira zenu umati mkubwa sana ukisujudu kwenye madhabahu ya Shetani. Sikilizeni muziki, na lugha, iitwayo elimu ya juu. Lakini Mungu aitangazaje?—Siri ya uasi.” Vijitabu, 004, 11.

In the last conflict, when “all will take sides” the test of the Garden of Eden is repeated. The test that in the beginning was isolated to a tree in the middle of a garden, is repeated at the end, in the entire world. Satan's work in advance of the final battle is “the mystery of iniquity,” which is defined as “higher education!” The symbol of “higher education” in the land of the earth beast is found in Nashville, Tennessee, the ‘Athens of the South,’ where the Parthenon temple is located in contrast with the true education once represented in Nashville by Madison College. The following statement from inspiration is cited in its entirety at the end of this article, but a few points should be considered at this point.

Mu nkúlwániú munéné wa nsuka, ntángu “bônsó bakwáta mpànda,” komekama kwa Elona ya Edeni kúdi kuzikuludiibua kabidi. Komekama aku, kádi mu mbangilu kwakamana ku mutshi umwe wa munda mwa budimi, ku nsuka kuzikuludiibua mu buloba bujimà. Mudimu wa Satana wa kumpála kwa mvita wa ndekeelu ngudi “busokoka bwa bubi,” bùdì buumvwijiibua bu “dîyi dia lutatu lunéné!” Cimanyinu cia “dîyi dia lutatu lunéné” mu ditunga dia nyama wa pa buloba dicìdi dijikila mu Nashville, Tennessee, “Athènes wa Múshidì,” kûdì ntempelo wa Parthenon mwikàle, mu kupingana ne dîyi dia bushùwà dìvwà dimanyìne kale mu Nashville ku Madison College. Dîyì dìlondà adi diumusha ku dipumuna dia kwa Nzambi dìdi dyambuludiibua dyônsò ku ndekeelu kwa cino cibejibeji, kàdi mênà makese avwa ne bîmpè kuàkùlàngana nawu pa dîba edi.

“All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth’s history....

“Voso vinahitaji hekima ili kuchunguza kwa uangalifu siri ya uovu ambayo ina sehemu kubwa sana katika kuhitimishwa kwa historia ya dunia hii....”

“There is no middle path to Paradise restored. The message given to man for these last days is not to become amalgamated with human devising....

“Paradise e vrothithilo nash to meyesh i rashte. Na dushith givra nash manus e keta lash dinesh nash vo meyesh i sham amalgamated sath manav devising....”

“Those whom God has exalted to high positions of trust may turn from heaven’s light to human wisdom.... All who would possess a character that would make them laborers together with God and receive the commendation of God, must separate themselves from the enemies of God, and maintain the truth which Christ gave to John to give to the world.” Manuscript Releases, volume 18, 30–36.

“Vakulwa va-Nzambi mu bupianya bwa kulomba ne bwa lulendo bananguka kusuka ku nsemo wa zulu ne kukonga mayele a bantu.... Bonso boso ba zola kuvwama ne mizezo yina yivanga bo kusala kimosi ne Nzambi mpi kuyamba lukumu lya Nzambi, fwana kukabwana bo mosi na bambeni ba Nzambi, mpi kukangama na kieleka yina Klisto pesaka Yoane sambu na kupesa yo na nsi-ntoto.” Manuscript Releases, volume 18, 30–36.

The “all” who need “wisdom” represents all who are brought into a testing process that ultimately produces two classes of worshippers. The “wise” are those who secure the needed “wisdom.” The testing process begins when the revelation of Jesus Christ is unsealed, just before the close of human probation. That unsealing begins an “increase of knowledge.” Those who are confronted with the test associated with the revelation of Jesus Christ will secure the “oil” of prophetic knowledge designed to guide, prepare and sanctify in advance of the arrival of the east wind at the Sunday law. The “tree of knowledge of good and evil” is the symbol of the counterfeit Bread of Heaven that is to be eaten or rejected.

Bonse “all” abo bakomwina “wisdom” boiminina bonso abaletwamo mu mutiro gwa kwesembya oguleeta ku nkomerero ebika bibiri eby’abasinza. “Wise” beebo abo abefunira “wisdom” eyeetaagibwa. Omutiro ogwo ogw’okugezesebwa gutandika ng’okubikkulirwa kwa Yesu Kristo kusumululwa, nga kumpi n’okuggala kw’ekiseera ky’okugezesebwa kw’abantu. Okusumululwa okwo kutandika “increase of knowledge.” Abo abasisinkana ekigezo ekikwatagana n’okubikkulirwa kwa Yesu Kristo balifuna “oil” ey’okumanya okw’obunnabbi etegekereddwa okulungamya, okuteekateeka n’okutukuza nga bukyali nga “east wind” tannatuuka ku Sunday law. “Tree of knowledge of good and evil” kye kabonero ka Bread of Heaven ey’obulimba erina okuliibwa oba okugaanyibwa.

In Galilee, at the synagogue of Capernaum Jesus lost more followers at one incident than any other time in His ministry. There the test was whether the prophetic words of Christ were literal or spiritual, and those who failed the test, failed—for they forgot that man is to live by every word that proceeds from the mouth of God. Christ had stated clearly that He was the Bread sent down from heaven and those who failed the test had blended Truth with human wisdom, represented by the Greeks.

Galilee میں، Capernaum کی عبادت گاہ میں، یسوع نے اپنی خدمت کے دوران ایک ہی واقعہ میں کسی بھی اور وقت کی نسبت زیادہ پیروکار کھو دیے۔ وہاں آزمائش یہ تھی کہ آیا مسیح کے نبوتی کلام لفظی تھے یا روحانی، اور جو اس آزمائش میں ناکام ہوئے، وہ اس لیے ناکام ہوئے کہ وہ بھول گئے تھے کہ انسان کو خدا کے منہ سے نکلنے والے ہر کلام سے زندہ رہنا ہے۔ مسیح نے صاف طور پر فرمایا تھا کہ وہ وہ روٹی ہے جو آسمان سے نازل ہوئی، اور جو اس آزمائش میں ناکام ہوئے تھے انہوں نے حق کو انسانی حکمت کے ساتھ خلط ملط کر دیا تھا، جس کی نمائندگی یونانی کرتے تھے۔

Before Eve began the failure of the garden, Christ had instructed both Adam and Eve to not partake of the fruit of the tree of knowledge of good and evil. The first of the three steps of the everlasting gospel is the fear of God.

Kabla Hewa hajaanza ule ushindwe wa bustani, Kristo alikuwa amewaagiza wote wawili, Adamu na Hewa, wasile matunda ya mti wa ujuzi wa mema na mabaya. Ya kwanza katika hatua tatu za injili ya milele ni kumcha Mungu.

“Let the mind grasp the stupendous truths of revelation, and it will never be content to employ its powers upon frivolous themes; it will turn with disgust from the trashy literature and idle amusements that are demoralizing the youth of today. Those who have communed with the poets and sages of the Bible, and whose souls have been stirred by the glorious deeds of the heroes of faith, will come from the rich fields of thought far more pure in heart and elevated in mind than if they had been occupied in studying the most celebrated secular authors, or in contemplating and glorifying the exploits of the Pharaohs and Herods and Caesars of the world.

“Mholo ghauka za kueneza cha kuvumbulukwa, naye kamwe hatahidhika kutumisha nguvu zayo juu ya mambo ya kipuuzi; itageuka kwa karaha kutoka katika maandishi duni na burudani za uvivu ambazo zinawaharibu maadili vijana wa leo. Wale waliokuwa na ushirika pamoja na washairi na wenye hekima wa Biblia, na ambao nafsi zao zimeguswa sana na matendo ya utukufu ya mashujaa wa imani, watatoka kutoka katika mashamba yenye utajiri ya fikira wakiwa safi zaidi moyoni na wameinuliwa zaidi akilini kuliko kama wangekuwa wakijishughulisha na kujifunza waandishi wa kilimwengu wanaosifiwa zaidi, au katika kutafakari na kutukuza matendo ya Mafarao na Maherode na Makaizari wa ulimwengu.”

“The powers of the youth are mostly dormant, because they do not make the fear of God the beginning of wisdom. The Lord gave Daniel wisdom and knowledge, because he would not be influenced by any power that would interfere with his religious principles. The reason why we have so few men of mind, of stability and solid worth, is that they think to find greatness while disconnecting from Heaven.” Messages to Young People, 255, 256.

“Obukumu bw’abavubuka businga kuba nga buneekumye, kubanga tebufuula kutya Katonda ntandikwa ya magezi. Mukama yawa Danyeri amagezi n’okutegeera, kubanga teyakkiriza kufugibwa maanyi gonna agandiyingiridde mu misingi gye egy’eddiini. Ensonga lwaki tulina abantu abatono nnyo ab’amagezi, ab’obunywevu n’omugaso omunywevu, eri nti balowooza okufuna obukulu nga beekutula okuva mu Ggulu.” Messages to Young People, 255, 256.

Eve lost her “fear of God.” She should have trembled at the words of God, which is an attribute of the one hundred and forty-four thousand. The fear of God is the first of three tests, and it begins when the prophetic Word is unsealed, ultimately producing a class of wise and a class of foolish. The beginning for those who are destined to be wise is to tremble at God’s Word. Eve did not do this, and when confronted with the second step of the testing process she was unable to give God glory, and then was confronted with the hour of judgment where she manifested the nakedness of Laodicea.

Hawa alipoteza “kumcha Mungu” kwake. Alipaswa kutetemeka kwa maneno ya Mungu, jambo ambalo ni sifa ya wale mia na arobaini na nne elfu. Kumcha Mungu ni jaribio la kwanza kati ya majaribio matatu, nalo huanza wakati Neno la kinabii linapofunuliwa, na hatimaye huzalisha jamii ya wenye hekima na jamii ya wapumbavu. Mwanzo kwa wale waliokusudiwa kuwa na hekima ni kutetemeka kwa Neno la Mungu. Hawa hakufanya hivyo, na alipopambana na hatua ya pili ya mchakato wa kujaribiwa hakuweza kumpa Mungu utukufu, kisha akakabiliwa na saa ya hukumu ambapo alidhihirisha uchi wa Laodikia.

“All who would perfect a Christian character must wear the yoke of Christ. If they would sit together in heavenly places in Christ Jesus, they must learn of Him while on this earth. Christ pleased not Himself. The whole of His life was the development of a pure, disinterested benevolence. He assumed human nature to demonstrate to the fallen world, to Satan and his synagogue, to the universe of heaven, to the worlds unfallen, that human nature, united with His divine nature, could become entirely obedient to the law of God. All need to enquire, ‘What must I do to be saved?’ God requires humble, contrite hearts, that tremble at His word. It is only from the divine altar that we can receive the celestial torch, which, when received, will give us a full view of our incompetence, and reveal to us the dignity and glory of Christ. When this is seen, God places us under the guidance of the Holy Spirit, and it will lead us into all truth.” Bible Echo, July 20, 1896.

“Bôlî bo mwene o pêlisa kasikya ya Kiklisto, ba fwâna kuvwala njînga ya Klisto. Kana bo zola kuvwanda pamo mu bisika bya dyulu mu Klisto Yesu, ba fwâna kulonguka kûdi Yêye pano pa buloba. Klisto ka disankishanga mwine Yêye to. Mwoyi wendè wônsò uvwa dikolesha dia bolamu bwa bulenga, bua buimpe bua kashidi, kabuyi kudisòmbela nkayabu. Wâkangata bumuntu bua muntu bwà kuleeja bàà pa buloba bûdì butuadibwe mu bubi, kûdi Satana ne sinagoga wendè, kûdi dyulu dyônsò, ne kûdi bimenga bià pa buloba bitapongolodiibwanga, ne bumuntu bwa muntu, buônsò bupâmene ne bumuntu bwendè bwa bulelela bwa bupianyi, budi mua kulwa ne lutatu lûnsò ku mikenji ya Nzambi. Bônsò ba fwâna kudyula ne kwamba ne, ‘Nêngànyì ndi ne cya kwenza bwà kuponeshibwa?’ Nzambi ulomba myoyi ya bulelè, ya kudifwija, yînyiikila ku dîyi dyendè. Nku ku lutanda lua bulelela bwa Nzambi nkutudi mua kupeta mutshuku wa mu dyulu, wûdì, pa kuwamukila, utupesha dimona dia mu ntu munene dia kupwangana kwetu, ne utubuulula butumbi ne lukênke lua Klisto. Pashììshi eci cimumweneka, Nzambi ututentekela mu bukokeshi bwa Nyuma Mwîmpè, ne Yêye ne atutangile mu bulelela bônsò.” Bible Echo, July 20, 1896.

The amalgamation of truth and error is the work of Satan which is identified as the mystery of iniquity. The compromise of all mankind in the final movements of the investigative judgment is enshrined in the Parthenon temple in Nashville, Tennessee.

Шындық пен қателіктің араластырылуы — заңсыздық құпиясы деп танылатын Шайтанның ісі. Тергеу сотының соңғы кезеңдерінде бүкіл адамзаттың ымыраға келуі Теннесси штатындағы Нэшвиллдегі Парфенон ғибадатханасында бейнеленген.

“It is not wise to send our youth to universities where they devote their time to gaining a knowledge of Greek and Latin, while their heads and hearts are being filled with the sentiments of the infidel authors whom they study in order to master these languages. They gain a knowledge that is not at all necessary, or in harmony with the lessons of the great Teacher. Generally those educated in this way have much self-esteem. They think they have reached the height of higher education, and carry themselves proudly, as though they were no longer learners. They are spoiled for the service of God. The time, means, and study that many have expended in gaining a comparatively useless education should have been used in gaining an education that would make them all-round men and women, fitted for practical life. Such an education would be of the highest value to them.

“Barana gyetuha kutuma urubyiruko rwacu muri za kaminuza aho bamara igihe cyabo bashaka kumenya Ikigiriki n’Ikilatini, mu gihe imitwe n’imitima byabo byuzuzwa ibitekerezo by’abanditsi b’abahakanyi biga kugira ngo bamenye neza izo ndimi. Bahakura ubumenyi butari ngombwa na busa, kandi budahuje n’amasomo y’Umwigisha Mukuru. Muri rusange, abize muri ubwo buryo bagira ukwiyemera kwinshi. Bibwira ko bageze ku rwego rwo hejuru rw’uburezi bwo hejuru, maze bakagenda bishyize hejuru nk’aho batakiri abanyeshuri. Bwangiritse ku bw’umurimo w’Imana. Igihe, uburyo, n’imihati yo kwiga benshi bakoresheje bashaka uburezi bugereranyije n’ubutagira umumaro, byari bikwiriye gukoreshwa mu gushaka uburezi bwabagira abagabo n’abagore buzuye impande zose, bakwiriye ubuzima bw’ingirakamaro. Bene ubwo burezi bwari kubabera ubw’agaciro gahebuje.”

“What do students carry with them when they leave our schools? Where are they going? What are they going to do? Have they the knowledge that will enable them to teach others? Have they been educated to be wise fathers and mothers? Can they stand at the head of a family as wise instructors? In their home life can they so instruct their children that theirs will be a family that God can behold with pleasure, because it is a symbol of the family in heaven? Have they received the only education that can truly be called ‘higher education’?

“Vanafunzi hubeba nini pamoja nao wanapoondoka katika shule zetu? Wanaenda wapi? Watafanya nini? Je, wanayo maarifa yatakayowawezesha kuwafundisha wengine? Je, wameelimishwa ili wawe baba na mama wenye hekima? Je, wanaweza kusimama katika uongozi wa familia wakiwa waalimu wenye hekima? Katika maisha yao ya nyumbani, je, wanaweza kuwafundisha watoto wao kwa namna ambayo yao itakuwa familia ambayo Mungu anaweza kuitazama kwa furaha, kwa sababu ni mfano wa familia ya mbinguni? Je, wamepata elimu ile ya pekee ambayo kwa kweli yaweza kuitwa ‘elimu ya juu’?”

“What is higher education? No education can be called higher education unless it bears the similitude of heaven, unless it leads young men and young women to be Christlike, and fits them to stand at the head of their families in the place of God. If, during his school life, a young man has failed to gain a knowledge of Greek and Latin and the sentiments contained in the works of infidel authors, he has not sustained much loss. If Jesus Christ had deemed this kind of education essential, would he not have given it to his disciples, whom he was educating to do the greatest work ever committed to mortals, to represent him in the world? But, instead, he placed sacred truth in their hands, to be given to the world in its simplicity.

“Pusany aluk kah? Kuqay chikáq atuan kánmang pusany aluk páqchikáq kómun itqan álpa saqchi, kánmang chákuy manúk akán, manúk akíq pásang Christqina kánmang, nariqaqán atsaq qatiqaqáy aylan qápaqkunaq umalliqninpi sayanankupaq Diospa rantinpi. Sichus escuela biyninqpi huk wayna mana atiparqanichu griego, latín simikunata yachayta, nitaq mana yacharqanchu iñisqaman mana iñiq qillqaqkunaq rurasqankupi kaq yuyaykunata, mana achka chinkaytachu muchurqan. Sichus Jesucristo kay laya yachayta ancha munasqa, manachu churasqa kanman karqan discipulonkuna-man, paykunata yachachispa runakunaman haykuq llapa llamk’aykunamanta aswan hatun llamk’ayta rurachinankupaq, kay pachapi payta rikch’achinankupaq? Ichaqa, chaypa rantinpi, payqa santu cheqaq-kayta paykunaq makinman churarqan, kay pachaman qillqasqa mana sasachakusqan simillanpi qunankupaq.

“There are times when Greek and Latin scholars are needed. Some must study these languages. This is well. But not all, and not many, should study them. Those who think that a knowledge of Greek and Latin is essential to a higher education, cannot see afar off. Neither is a knowledge of the mysteries of that which the men of the world call science necessary for entrance into the kingdom of God. It is Satan who fills the mind with sophistry and tradition, which exclude the true higher education, and which will perish with the learner.

“Kulina nyakati ambapo wanazuoni wa Kigiriki na Kilatini wanahitajika. Wengine ni lazima wajifunze lugha hizi. Hili ni jema. Lakini si wote, wala si wengi, wanaopaswa kuzisoma. Wale wanaodhani kwamba ujuzi wa Kigiriki na Kilatini ni wa lazima kwa elimu ya juu zaidi hawaoni mbali. Wala ujuzi wa mafumbo ya kile ambacho watu wa ulimwengu hukiita sayansi si wa lazima ili kuingia katika ufalme wa Mungu. Ni Shetani aijazaye akili kwa usutadi wa hoja za upotoshaji na mapokeo, yanayoiondoa elimu ya juu ya kweli, na ambayo yataangamia pamoja na mwenye kujifunza.”

“Those who have received a false education do not look heavenward. They cannot see the One who is the true Light, ‘which lighteth every man that cometh into the world.’ They look upon eternal realities as phantoms, calling an atom a world, and a world an atom. Of many who have received the so-called higher education, God declares, ‘Thou art weighed in the balances, and art found wanting,’—wanting in a knowledge of practical business, wanting in a knowledge of how to make the best use of time, wanting in a knowledge of how to labor for Jesus.” Review and Herald, August 17, 1897.

“ئه‌وانه‌ی پەروەردەیەکی ساختەیان وەرگرتووە بەرەو ئاسمان ناڕوانن. ناتوانن ئەو یەکە ببینن کە ڕووناکیی ڕاستەقینەیە، ‘کە هەر مرۆڤێک ڕووناک دەکات کە دێتە ناو جیهان.’ ئەوان بە ڕاستییە هەتاهەتاییەکان وەک خەیاڵ دەڕوانن، ئەتۆمێک بە جیهان ناو دەدەن، و جیهانێک بە ئەتۆم. لەبارەی زۆرێک لەوانەی ئەوەی پێی دەوترێت پەروەردەی بەرز وەرگرتووە، خودا ڕادەگەیەنێت، ‘لە تەرازوودا کێشراویت، و کەم هاتویتی،’—کەم هاتوو لە زانیاریی کاروباری کردەیی، کەم هاتوو لە زانیاریی چۆنیەتی باشترین بەکارهێنانی کات، کەم هاتوو لە زانیاریی چۆنیەتی ماندووبوون بۆ عیسا.” Review and Herald, August 17, 1897.

The warning of the fireballs of Nashville is not an arbitrary city, it is a direct judgment brought upon Seventh-day Adventists, the United States and the world. The fireballs of Nashville represent different attributes for the various categories of Adventism, the earth beast and the world. The fireballs of Nashville are God’s judgment upon false education, symbolized by the tree of knowledge of good and evil.

Nashville-এ অগ্নিগোলকের সতর্কবাণী কোনো ইচ্ছামতন নগর-নির্বাচন নয়; এটি সপ্তম-দিবসীয় অ্যাডভেন্টিস্টদের, যুক্তরাষ্ট্রের, এবং বিশ্বের উপর প্রত্যক্ষভাবে আনীত এক বিচার। Nashville-এ অগ্নিগোলকসমূহ অ্যাডভেন্টিজমের বিভিন্ন শ্রেণি, ভূমির পশু, এবং বিশ্বের জন্য ভিন্ন ভিন্ন বৈশিষ্ট্যের প্রতিনিধিত্ব করে। Nashville-এ অগ্নিগোলকসমূহ মিথ্যা শিক্ষার উপর ঈশ্বরের বিচার, যা ভালো ও মন্দের জ্ঞানের বৃক্ষ দ্বারা প্রতীকায়িত।

We will continue this study in the next article.

Tuzoshezha ikiigisho kino mu nyandiko ikurikiyeho.

“By a variety of images the Lord Jesus represented to John the wicked character and seductive influence of those who have been distinguished for their persecution of God’s people. All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth’s history. God’s presentation of the detestable works of the inhabitants of the ruling powers of the world who bind themselves into secret societies and confederacies, not honoring the law of God, should enable the people who have the light of truth to keep clear of all these evils. More and more will all false religionists of the world manifest their evil doings; for there are but two parties, those who keep the commandments of God and those who war against God’s holy law....

“ꞌMikanda mya bifwanyikisu bya misokoni, Mfumu Yesu avwilenga Yowani mibele ya bubi ne ngolo ya bukonkoshi ya bôbo bâdi balombolama ku dinyangibua dia bantu ba Nzambi. Bônsò badi ne dijinga dia meji, bua kusungula ne bukebi bionso binswekele bya bubi, bidi bipeta kaaba kanene mu kusukidila dia malanda aa a buloba. Dikumisha dia Nzambi dia byenzedi bya luseke bya bena mu bikokeshi biatshidi bilombola buloba, bôbo bàdikanga mu masangisha a binswekele ne mu milanga ya dipatana, kabayi batumbisha mikenji ya Nzambi, bìdi bikengela kukwacisha bantu badi ne muinda wa bulelela bua bikalakale kule ne bibi byônsò ebi. Kakeshi ntanta to, bena ntendelelu wa mashimi ba pa buloba bônsò nebamoneshe byenzedi byabu bya bubi bikole bikole; nansha nanku, kudi mitanda ibidi nkayi: bôbo bàdi balama mikenji ya Nzambi, ne bôbo bàdi bapa nkondo mikenji minsantu ya Nzambi....”

“The enmity between the seed of the woman and the serpent is clearly defined by the Lord. ‘And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.’ ‘And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat of the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.’

Mbelemi hagati ya urubyaro rw’umugore n’inzoka yasobanuwe neza n’Umwami. “Kandi nzashyira ubwanzi hagati yawe n’umugore, no hagati y’urubyaro rwawe n’urubyaro rwe; ruzakumenagura umutwe, nawe uzarukomeretsa agatsinsino.” “Nuko abwira Adamu ati: Kubera ko wumviye ijwi ry’umugore wawe, ukarya ku giti nagutegetseho nti: Ntukakiryeho, isi izavumwa ku bwawe; uzayiriraho mu mubabaro iminsi yose y’ubugingo bwawe; kandi izakumerera amahwa n’ibitovu; nawe uzarya ibimera byo mu gasozi; uzarya umutsima ubize ibyuya byo mu maso yawe kugeza aho uzasubira mu butaka; kuko ari mo wakuwe: kuko uri umukungugu, kandi uzasubira mu mukungugu.”

“By following his own way, by acting in harmony with Satan’s temptations and in opposition to the known will of God, man vainly attempted to elevate and bless himself. Thus he gained an experimental knowledge of disobedience to God’s commandments. Thus he knew good and evil; thus he lost his fidelity and loyalty to God and opened the floodgates of evil and suffering to the whole human family. How many today are making the same experiment! When will man learn that the only means for his safety is through a full confidence in a ‘thus saith the Lord’?

“Le khuvi nda njira yakwe mwine, le kuchitira pamwenga na mayesero gha Satana ndiposo mwakususka khumbo lakumanyikwa la Chiuta, munthu wakayezga mwauchiwemi kujikwezga na kujitumbika yekha. Ntheura wakasanga kumanya kwa kuyezgeka kwa kuleka kupulikira marango gha Chiuta. Ntheura wakamanya chiwemi na chiheni; ntheura wakataya kugomezgeka na kukhulirika kwake kwa Chiuta ndipo wakajura vipata vya chiheni na vya kusuzgika ku mbumba yose ya ŵanthu. Kasi mbalinga mazuŵa ghano ŵakuchita kuyezga kweneku? Kasi ni pauli apo munthu wazamusambira kuti nthowa yimoza pera ya kuvikilirika kwake nkhuya mwa kugomezga kose mu “ntheura wakuti Yehova”?

“Satan is seeking to intrude his own inventions upon the children of God through human methods. He is seeking to be received as God, or even to be placed above God.

“Setane niho ararondera kwinjiza ivyiyumviro vyiwe bwite mu bana b’Imana akoresheje uburyo bw’abantu. Arondera kwemerwa nk’Imana, canke mbere no gushirwa hejuru y’Imana.”

“In changing the Sabbath to the first day of the week, he leads men to disbelieve God’s declarations, and so to regard their own ways and plans that they appear exceeding wise in their own eyes and in their perverted judgment. Through human policy he leads men to regard the expressed commandments of God as of less force than human tradition, and to regard a deviation from that law which is always holy and just and good, as of little account. He sees that by thus preventing human agencies from walking as obedient children in harmony with God, he can hinder the accomplishment of God’s work in our world.

“Sabato kuakua ku wa siku ya kwanza ya juma, awaongoza wanadamu kutoyaamini matamko ya Mungu, na hivyo kuzitazama njia na mipango yao wenyewe kana kwamba ni zenye hekima kuu machoni pao wenyewe na katika hukumu yao iliyopotoka. Kwa sera za kibinadamu awaongoza wanadamu kuzihesabu amri za Mungu zilizoelezwa wazi kuwa na nguvu ndogo kuliko mapokeo ya wanadamu, na kuliona kuwa si jambo la maana kubwa kupotoka kutoka katika sheria hiyo ambayo daima ni takatifu na ya haki na njema. Aona kwamba kwa kuwazuia hivyo watendaji wa kibinadamu wasiende kama watoto watii katika upatano na Mungu, aweza kuzuia kutimizwa kwa kazi ya Mungu katika ulimwengu wetu.

“But Satan’s connivings with human agencies who stand in responsible positions are just as much to be feared and shunned now after the experiment of sin has been tried, as it was in the case of our first parents. I am instructed to say that the men who are placed in positions of responsibility in the work of God have overestimated their right to control others. The position a man occupies does not change his character. Some have seemed to feel that they must devise for churches and for sanitariums and that there was to be no questioning of their judgment. Let them learn of Jesus at every step. He should be the chief authority for every man.

“Lelo amasenge ga Satana hamwe n’ebikole by’abantu abahagaze mu myanya y’obuvunaanyizibwa gateekwa okutiniibwa n’okwewalibwa kaakano kimwe n’oku ekigezo ky’ekibi kimaze okugezesebwa, nga bwe kyali mu nsonga y’abazadde baffe abaasooka. Ndagiriddwa okwogera nti abantu abateekebwa mu myanya gy’obuvunaanyizibwa mu mulimu gwa Katonda basukkiridde mu kulowooza ku ddembe lyabwe ery’okufuga abalala. Ekifo omuntu ky’alimu tekikyusa mpisa ye. Abamu balabise ng’abawulira nti balina okutegekera amakanisa n’ebifo eby’okujjanjabiramu abalwadde era nti tewaali kubaawo kubuuza ku nsala yaabwe. Bakuyigire ku Yesu mu buli mutendera. Ye yandibadde obuyinza obukulu eri buli muntu.

“The One who has often been our Instructor says, ‘How hard it is for man to walk humbly with his God, in a contrite spirit taking God’s way and rejecting Satan’s propositions which seem to present great worldly advantages.’ The influence of man’s having his own way in the place of firmly standing on the solid foundation that God alone has laid, has been repeated over and over again. Refusing to walk in the straight paths that God has signified will bring them to confusion and will not teach wisdom to others who have the same test and trial. When will man learn that God is God, and not a man that He should change?

“Our Instructor a chi vek veina takin chun, ‘Mihringin a Pathian hnenah inngaitlâwm takin kal a, rilru inngaitlâwma Pathian kawng zuiin, khawvêl lama hlawkna nasa tak anga lang Sêtana thil thlenna hnâwl chu a harsa êm êm a ni,’ a ti. Pathian chauhin a lo phûr nghet, innghahna lungphûm tlat chungah nghet taka din lova, mihring mahni duhthlan zâwk a nei avângin a thlen thutâng chu vawi tam tak sawi nawn leh tawh a ni. Pathianin a entîr tawh kawng ding zawha kal duh lohna chuan anmahni chu buainaah a hruai ang a, thlêmna leh fiahna thuhmun nei dangte pawh a finna zirtîr lo vang. Eng tikah nge mihring hian Pathian chu Pathian a ni tih, a danglam tûra mihring a ni lo tih a zir ang?”

“Some who have departed from the right way have been in a continual fever to grasp responsibilities that God has not laid upon them. God calls upon every minister and every physician to maintain the simplicity of the truth. The Son of God who is revealed in both the Old and New Testaments is the Saviour of our world today. From Him every medical missionary is to receive his training. Unless he shall separate himself from the prince of the power of the air, he will mislead souls who have confidence in him. Let all beware of men who are so educated and uplifted that their plans cannot be understood by the common people.

“Bamo bamu mu kuŋga inzila yakwe ya lulamfu badi mu ciyanza ca kubikila pa bula bwabo milimo iyo Leza atabapele. Leza alelanda ku mulimo onse wa bufundisi na ku mufwiti onse ukuti balame ubusuma bwapwililika bwa cine. Umwana wa Leza uyo waishibikwa mu Cipangano ca Kale na mu Cipangano Cipya niye Mulubushi wa calo cesu ilelo. Kuli Wene ni ko mufwiti onse wa buweleshi bwa buputule afwile kupokelela amasambililo yakwe. Kano fye aitalule ku mfumu ya bukose bwa mu mupwila, akaleta abantu mu bufi, abo batetela muli ena. Bonse bacebuke ku bantu abo basambilishiwa no kusumbulwa mpaka amapange yabo tayalingilwa ukumfwikwa ku bantu ba panshi.”

“The intrigues of sin surpass infinite conception. Every calamity, every suffering and death, is an evidence not only of the power of evil but of the truth of the living God. Having known the truth, the word of the living God, which abideth forever, and which through obedience gives life, man’s weakness in conforming to Satan’s ingenuity is surpassingly strange. All who are taught of God recognize Christ as His Son. All who disbelieve the known declarations of God demonstrate the popularity of sin, and are not working on the side of life and immortality which are brought to light through perfect sanctification of the truth. Unless they make a change in character, in words, and in spirit, souls will be lost.

“Kuheha kwa dhambi kunapita uwezo wa kueleweka hata kwa fikra zisizo na mipaka. Kila msiba, kila mateso na mauti, ni ushahidi si tu wa nguvu ya uovu bali pia wa ukweli wa Mungu aliye hai. Baada ya kuijua kweli, yaani neno la Mungu aliye hai, lidumulo milele, na ambalo kwa njia ya utii hutoa uzima, udhaifu wa mwanadamu katika kufuata ujanja wa Shetani ni wa ajabu kupita kiasi. Wote wanaofundishwa na Mungu humtambua Kristo kuwa ni Mwana Wake. Wote wasioyaamini matamko ya Mungu yaliyojulikana huonyesha ukubalifu wa dhambi, nao hawafanyi kazi upande wa uzima na kutokufa ambavyo vimedhihirishwa kupitia utakaso mkamilifu wa kweli. Wasipofanya badiliko katika tabia, katika maneno, na katika roho, nafsi zitapotea.”

“There is no middle path to Paradise restored. The message given to man for these last days is not to become amalgamated with human devising. We are not to lean upon the policy of worldly lawyers. We must be humble men of prayer, not acting like those who are blinded by Satan’s agencies.

“Paradiso iliyorejeshwa haina njia ya kati. Ujumbe aliopewa mwanadamu kwa ajili ya siku hizi za mwisho haupaswi kuunganishwa na ubunifu wa kibinadamu. Hatupaswi kutegemea sera ya wanasheria wa kidunia. Imekupasa tuwe watu wanyenyekevu wa maombi, tusitende kama wale waliopofushwa na vyombo vya Shetani.

“Many have a faith, but not a faith that works by love and purifies the soul. Saving faith is not simply a mere belief of the truth. ‘The devils also believe, and tremble.’ The inspiration of the Spirit of God gives to men a faith that is an impelling power that molds character, and leads men higher than mere formal actions. The words, the actions, and the spirit are to bear testimony to the fact that we are followers of Christ.

“Bingi bali n’okukkiriza, naye si kukkiriza okukola olw’okwagala era okulongoosa emmeeme. Okukkiriza okulokola si kukkiriza kwokka okw’amazima. ‘Ne badayimooni bo bakkiriza, ne bakankana.’ Okuluŋŋamizibwa kw’Omwoyo wa Katonda kuwa abantu okukkiriza okuba amaanyi agasindiikiriza agabumba empisa, era agoberya abantu waggulu okusinga ebikolwa eby’obukulembeze obw’ebweru bwokka. Ebigambo, ebikolwa, n’omwoyo birina okuwa obujulizi ku nsonga nti tuli bagoberezi ba Kristo.”

“The greatest light and blessing that God has bestowed is not a security against transgression and apostasy in these last days. Those whom God has exalted to high positions of trust may turn from heaven’s light to human wisdom. Their light will then become darkness, their God-entrusted capabilities a snare, their character an offense to God. God will not be mocked. A departure from Him has been and always will be followed by its sure results. The commission of acts that displease God will, unless decidedly repented of and forsaken, instead of seeking to justify them, lead the evildoer on step by step in deception till many sins are committed with impunity. All who would possess a character that would make them laborers together with God and receive the commendation of God, must separate themselves from the enemies of God, and maintain the truth which Christ gave to John to give to the world.” Manuscript Releases, volume 18, 30–36.

“Vutajisima na baraka kubwá sana ale Mungu atsarizia siyo hakika ya kuzuia ukosefu na kuanguka kwa imani ndani ya siku hizi za mwisho. Wale ambaŵo Mungu awakuza hata mahali pa juu pa amana waweza kugeuka kutoka nuru ya mbinguni hata hekima ya kibinadamu. Ndipo nuru yao itakuwa giza, uwezo wao waliokabidhiwa na Mungu utakuwa mtego, tabia yao itakuwa kosa mbele za Mungu. Mungu hatafanyiwa mzaha. Kuondoka kutoka kwake kulikuwa na sikuzote kutafuatwa na matokeo yake ya hakika. Kutenda matendo yasiyompendeza Mungu, isipokuwa yatubu kwa uthabiti na kuachwa, badala ya kutafuta kuyahalalisha, kutamwongoza mtenda maovu hatua kwa hatua ndani ya udanganyifu hata dhambi nyingi zitendwe bila kuadhibiwa. Wote watakao kuwa na tabia itakayowafanya kuwa watenda kazi pamoja na Mungu na kuipokea sifa ya Mungu, sharti wajitenge na adui za Mungu, na kushikilia kweli ambayo Kristo alimpa Yohana ili aupe ulimwengu.” Manuscript Releases, juzuu ya 18, 30–36.