As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
Gava em ji bo nasandina dîroka veşartî ya ayeta çil vedigerin, xuya dike ku pêwîst e ku em pêşî bingehên çar gotarên yekem ên vê rêzeyê bibînin. Gotara yekem ji van çar gotaran şîroveyek peyxamberî pêşkêş kir, Mesîh wekî Şêrê eşîra Yehûda (û Alpha û Omega) nîşan da, yê ku di demên girîng de beşên ji beşa yanzdehem a Danîelê vedike da ku tevgera dawî ya reformê ya 144,000 kesan rêber bike. Ew diyar dike ku dîroka peyama milyaketê yekem û duyem bi dîroka peyama milyaketê sêyem re li hev tê, û bi vî awayî diyar dike ku di sala 1989-an de, (126 sal piştî serhildana Adventîst a 1863-an), Şêr Danîel 11:40–45 vekir. Ew ayetên ku hatin vekirin birîna mirinê ya papatiyê di 1798-an de, saxbûna wê bi yekîtiyek sê-alî ya ejdeha, heywan, û peyxamberê derewîn re, û herwiha ber bi Armageddonê ve li “çiyayê pîroz ê bedew” yê ayeta çil û pêncan de dişopînin. Dema ku tevgera sed û çil û çar hezaran nêzî yasa Yekşemê ya zû tê li Dewletên Yekbûyî dibe, dîroka veşartî ya ayeta 40-an (ku ji 1989-an heta wê yasa Yekşemê dirêj dibe) di Tîrmeha 2023-an de dest bi vekirinê kir.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
基づいてエレン・ホワイトの注解に、終わりの日々に関わるダニエル書の封じられていない部分は、立つために備えられた民を整える「知識の増加」を生み出すとされる。「油」は、十人のおとめのたとえにおいて、聖霊、神聖なメッセージ、そして品性として示されている。封印の解除は、ダニエル12:10の三重の試みの過程を引き起こし、そこでは多くの者が「清められ、白くされ、かつ試される」。この歴史は、1989年、2001年9月11日、そして2023年7月に始まる、預言が解かれた複数の預言的時点を表している。それら種々の封印解除は、1989年から9/11までの期間、9/11から間近に来る日曜法までの期間、そして2020年7月18日から2023年12月31日までの遅延の時の期間、すなわち真夜中の叫びのメッセージが日曜法に至るまで漸進的に解き明かされる期間を表している。
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Okuhimuka kw’abarondorezwa kuba mu bihumbi ijana na mirongo ine na bine, bagereranywa n’amagufwa yumye yo muri Ezekiyeli 37 hamwe n’abahamya babiri bo mu Ibyahishuwe 11 bahagarara igihe bujujwe n’Umwuka, kugerwaho binyuze ku gufungurwa kw’ikidodo. Niba ubwoko bw’Imana bunaniwe gukangukira uyu “mucyo w’agaciro” ugaragaza akaga nk’ubutegetsi bwa papa n’itegeko ryo ku cyumweru, inyigisho z’ubuyobe zirabashungura (zigatandukanya ibishishwa n’ingano). Ibimenyetso by’ubuhanuzi byabanje, nka Blair Bill yo mu 1888 na Patriot Act, bigaragazwa nk’imiburo y’ubuhanuzi. Inyandiko igaragaza ko imirongo yose yabanje y’amateka y’ubuhanuzi igereranyirijwe muri Daniyeli igice cya 11 isubirwamo mu mirongo ya 40–45. Inyandiko igaragaza ko ishusho ya ya nyamaswa ibanza kuremwa muri Leta Zunze Ubumwe za Amerika hanyuma no mu isi, nk’uko bishushanywa na 321 n’itegeko rya mbere ryo ku cyumweru, maze igakurikirwa n’ishusho ya ya nyamaswa y’isi yose ishushanywa na 538, igihe Mikaheli ahagurutse kandi igihe cy’igeragezwa kigafungwa.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
Igice ca kabiri muri vya bisomwa bine gikomeza urwego rw’ubuhanuzi mu kwerekana ko Patriot Act yo mu 2001 ari yo “kuvuga” kwa Leta Zunze Ubumwe za Amerika mu gushitsa Ivyahishuwe 13:11. Patriot Act ni co cabaye icambere mu vyiyamirizwa bitatu vy’Itegeko Shingiro bihuye n’ibimenyetso bitatu bitandukanya intango y’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya; 1776 Itangazo ry’Ukwiha Intwaro, 1789 Itegeko Shingiro, na 1798 Amategeko yerekeye Abanyamahanga n’Ay’Ukugumuka. Umugambi wa Blair Bill wanse mu 1888, uwari igerageza ry’itegeko ry’umusi w’iyinga ku rwego rw’igihugu, warakuweho nk’ugukikiza kwa Cestius mu mwaka wa 66; ivyo vyose bibera ikigereranyo c’2001, igihe Patriot Act yatanguza muri Leta Zunze Ubumwe za Amerika igihe c’igeragezwa c’ishusho y’igikoko. Patriot Act ihuye na 1776, kandi yasubirije amategeko asanzwe y’Icongereza y’“umwere gushika ahamijwe icaha” n’amategeko y’abanyagihugu y’Abaroma y’“umunyacaha gushika yerekanye ko ari umwere.” Ikimenyetso co hagati, giserukiwe na 1789—Imanza za Pelosi zatanguye muri Nzero 2022—carandagaje amategeko agenga inzira y’imanza n’ukuburanishwa gushimikiye ku kuri biciye mu gukoresha amategeko mu nyungu za politike, ibikorwa vy’ibinyoma vyitwazwa ko vyakozwe n’abandi, n’ukwononekara kw’inzego z’ubutegetsi, bihakana ku mugaragaro uburenganzira bw’ishimikiro. Ivyo bimenyetso bitatu vyo kuvuga, ari vyo Patriot Act yo mu 2001, Imanza za Pelosi zo mu 2022, n’itegeko ry’umusi w’iyinga riza, vyiyamiriza buhoro buhoro ingingo yose y’Itegeko Shingiro rya Leta Zunze Ubumwe za Amerika.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Na hapo Uprotestanti huungana mkono kwa mkono na upapa na uwasiliani-roho katika muungano wa namna tatu, ambapo ndipo Marekani hunena kama joka, huikamilisha kabisa sanamu ya mnyama, huijaza kikombe chake cha muda wa rehema, na hukoma kuwa ufalme wa sita. Uasi wa taifa ndipo hufuatwa na maangamizi ya taifa. Kunena huko katika sheria ya Jumapili kumefananishwa kwa mfano na mwanzo pamoja na sheria ya kwanza ya Jumapili ya Konstantino mwaka 321, na kisha mwisho pamoja na sheria ya mwisho ya Jumapili huwakilishwa na mwaka 538.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Mambo hayo yote yamefichwa ndani ya historia ya kinabii ya Danieli 11:40, ambayo huenda sambamba na mistari ya Wamilleri na pia mstari wa Kristo hadi msalabani. Ufunuo 12:15–16 huonyesha Katiba kuwa ndiyo “nchi” ambayo wakati mmoja ilimeza gharika ya mateso ya joka, lakini hatimaye itanena kama joka katika sheria ya Jumapili iliyo karibu kuja. Onyo la Ellen White katika Testimonies, juzuu ya 5 (kurasa 711 na 451, 452), kwamba sheria yoyote ya kidini inayokubali mamlaka ya upapa, na kwamba sheria ya Jumapili itaufunua roho ya joka, linathibitisha kwamba hatua zile tatu za 1776, 1789, na 1798 ni alama za njiani zinazofananisha mchakato wa mwisho wa majaribio wa hatua tatu unaokamilika katika jaribio la mwisho; naye huo mchakato wa majaribio ndio unaowaandaa watu wa Mungu kusimama.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Artikel ya tatu inaendeleza zaidi maonyo ya Ellen White katika *Testimonies*, juzuu ya 5, kurasa 451, 452, ikithibitisha kwamba sheria ya Jumapili iliyo karibu kuja katika Marekani ndiyo alama ya wakati wa maamuzi ambapo taifa hilo linajitenga kikamilifu na haki, na kutimiza muungano wa namna tatu (Uprotestanti ukiishika Uroma na uwasiliani-roho). Marekani ndipo inapokataa kila kanuni ya kikatiba kama serikali ya Kiprotestanti na ya kijamhuri, na kueneza upotovu wa kipapa. Hii ndiyo ishara kwamba mpaka wa ustahimilivu wa Mungu umefikiwa, hivyo kukijaza kikombe cha uovu cha taifa, na kusababisha kuondoka kwa malaika wa rehema na kuanzisha uangamivu wa taifa. Ndipo jibu la kilio cha wafia-imani kutoka muhuri wa tano, “Hata lini?” linapowadia, wakati kundi la pili la wafia-imani wa kipapa linapokamilishwa. Roho ya yule joka hufunuliwa wakati “mwendo wa Jumapili” unaposema—ukitumika kama “chukizo la uharibifu” la kisasa (lililonenwa na Danieli na kurejelewa na Kristo) kama ishara ya kukimbia miji kabla ya uharibifu. Sheria ya Jumapili ndiyo hitimisho la kukataliwa kwa Katiba kwa hatua kwa hatua kulikooanza mwaka 2001 kwa Sheria ya Patriot (kilichowakilishwa kwa mfano na Miswada ya Blair ya 1888, mazingiro ya Kestiusi ya mwaka 66 BK, ubatizo wa Kristo, Agosti 11, 1840 na Azimio la Uhuru).
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Kyanya ky’okubumbwa kw’ekifaananyi ky’ensolo mu United States kulimu olunyiriri olubiri olw’omuzibu, nga lwegattiramu amayengo abiri agakwata ku biseera bimu—amahembe ga Republican (eby’obufuzi) ne Protestant (eby’eddiini)—ag’oluvannyuma geegatta mu kukakasa amateeka ga Sunday okuyita mu nkolagana y’ekkanisa n’eggwanga. Enkolagana eno efaanana okufuga kw’omukazi ku nsolo okw’ensolo eya papal, era erabikira ddala mu kusuulibwa kwa musingi omukulu ogw’Obukonstitusoni ogw’okwawula ekkanisa ku ggwanga.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Ku ndani, mufwano wa nyama wa kusinina kaanda kasinina ubumi bwa mibelekele ya mpasi (mufwano wa Kristo kulingana ne mufwano wa nyama wa Satana) mu bantu bonse, kulengulula bakazhi ba miseke ba mano ne ba kipumbu, pa kashita kamo na kunse kulangisha matata a dipolitiki a mu nshiku sha kulekelesha, ubungano, ne mapangano ayafunduka. Inshita ya kufuma mu 2001 ukufika ku mushingo wa pa Sondo itendekesha kupupusha kwa mvula ya kulekelesha (ukutangila apo malaika wa Kusokolola 18 waikile pa Septemba 11, 2001, ukupalula isonde ku kusendama kwa mayanda yakwe akankulusha aya New York). 9/11 itendekesha ukusuntinkana kwa Busebanya bwa Laodikea bwa ba Seventh-day Adventist ukupitila mu kwitavya nangu ukukana ubukombe bwa “akatabo kanini” akalingile ukulya nga mu Kusokolola 10. Ingano ne fipalala fikala pamo mpaka pa kulengululwa kwafyo ku mushingo wa pa Sondo, apo abantu umwanda umo na amakumi yane na bane bakwimikiwa nge cishibilo, no kwisa kwa kusulwila konse kwa mvula ya kulekelesha pa nshita ya kufyalwa kwa mufwano wa nyama mu calo conse, ico cafwanishiwa na 321 ukufika ku 538. Elyo ukulongana kwa lukuta lukalamba ukufuma mu Babuloni kwatendeka mpaka Mikaele aimina no mulimo wa kusala upwa. Ici cilingana no bupingushi bwakutendeka pakubala ku nju yakwe Lesa ukufuma pa 9/11, elyo no kuya ku babomfi ba saa ikumi limo na limo panuma ya mushingo wa pa Sondo.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
مادەی سێیەم جەخت لەوە دەکاتەوە کە بۆ دەرچوون بە سەلامەتی لەو ماوەیەی تێیدا شکۆی ئاسمانی و ئەو چەوسانەوانەی پێشوو تێکەڵ دەبن و دووبارە دەکرێنەوە، پێویستە پێشتر ڕاهێنانی تەواو لە پێشبینی هەبێت، لە ڕێگەی میتۆدی «هێڵ لەسەر هێڵ»ی ئیشایا 28. ئەم میتۆدە لە کەسانی بەهادارەکانی دانیال، قوتابییەکانی مەسیح پێش پەنتەکۆست، و شەدرەخ و مەیشەخ و عەبێدنەگۆ لە کۆرەکەدا نیشان دراوە، کە وەک نموونەی ئەوانە دەردەکەون کە ئامادەن بە دڵنیاییەوە لەسەر «نووسراوە» بوەستن، لە ناو کارە سەرسوڕهێنەرەکان و ساختەکارییەکانی شەیتاندا.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Etinike lyesi elya kana lili etata ntina y’otwaano lw’obunnabbi olw’okugezesa mu kukolebwa kw’ekifaananyi ky’ensolo mu United States lugendera wamu era lusibagana n’obubonero obusatu obw’etteeka ly’eggwanga ery’oku musingi gwa ssemateeka (Patriot Act mu 2001 ng’okwogera okusooka, “speaking,” Pelosi Trials mu 2022 ng’ekiri wakati, ne Sunday law ng’ekisembayo). Enkola eno ey’okugezesa eteekateeka abawala abagezi (144,000) okugumiikiriza okugezesebwa okw’oku ntikko okw’okuyigganyizibwa okutandikira ku Sunday law, ng’obujeemu bw’eggwanga eri Katonda buleeta okuzikirira. Awo Setaani ayimbula eby’amagero eby’okulimba eby’ewuunyisa ennyo (nga yeeyita Katonda ng’akola ebyamagero), era ekitiibwa eky’omu ggulu kigatta n’okuyigganya okw’emirundi mingi okw’edda, ne kisobozesa abantu ba Katonda okutambula nga tebasagaasagana mu musana oguva ku ntebe ya Katonda. Okweteekateeka kuno kufaanana n’obukodyo bwa Kristo mu Yokaana omukaaga (nga bwannyonnyolwa mu The Desire of Ages, 394), gye yakkiriza okugezesebwa okuzibu ennyo okugoba amangu abagoberezi abeenoonyeza bokka, ng’anywa amaanyi abayigirizwa ab’amazima olw’okugezesebwa kwabwe okw’enkomerero (Gesusemane, okulyamu olukwe, okukomererwa) olw’okubeerawo kwe. Mu ngeri y’emu, okugezesebwa kw’ekifaananyi ky’ensolo—okubumbiramu okukolebwa kw’empisa okw’omunda (ekifaananyi kya Kristo okusinga ekifaananyi ky’ensolo kya Setaani) n’obwegassi obw’ebweru obw’ekkanisa n’eggwanga obusuula wansi okwawukana kw’ekkanisa n’eggwanga—kusefa Obwadiventi obw’e Laodikiya. Okugezesebwa kuno kulongoosa abagezi okuyita mu kukkiriza obubaka obutannassibwaako kabonero buyita mu nkola ya line-upon-line methodology ya Isaaya 28.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Kumurika kisichotiwa muhuri ni nuru ya muhuri wa saba (Ufunuo 8:1–5), inayodhihirishwa kama moto uliotupwa duniani kwa kujibu maombi ya watakatifu, kama ilivyofananishwa na ndimi za moto katika umiminiko wa Pentekoste. Tena, nuru hiyo isiyotiwa muhuri iliwakilishwa na kilio cha usiku wa manane cha Wamileriti (ambacho kiliandaa kuingia kwa imani katika Patakatifu pa Patakatifu), na ambacho kitatimizwa katika kilio cha kisasa cha usiku wa manane kilichofunuliwa mwezi Julai 2023, ndani ya historia iliyofichika ya Danieli 11:40.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
9/11 이후의 늦은 비의 뿌림의 기별과, 교황권과 일요일 법에 관한 지식의 증가가, 일곱 우레의 개봉과 더불어, 40절의 숨겨진 역사와 함께, 모두 예수 그리스도의 계시의 개봉 안에 포함되어 있다. 짐승의 우상 형성에 대한 상세한 예언적 조명—공화당과 개신교라는 두 뿔의 투쟁, 정당들, 라오디게아적 재림교, 십사만 사천의 출현, 이슬람의 셋째 화, 러시아, UN, 교황권의 세력, 그리고 하스모니아적 평행을 포함하여—은 지혜로운 자들로 하여금 과거의 인도를 잊지 않으면서 하나님의 인도하심을 분별하고 받아들이도록 갖추게 한다(목사들에게 보내는 증언, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
“Kitabu kidogo” kinapoliwa (Ufunuo 10), na historia ikaingizwa ndani mapema kwa njia ya uchunguzi wa Kiberoya, wale mia moja na arobaini na nne elfu hupata utambuzi wa kusimama imara juu ya, “Imeandikwa,” katikati ya madanganyo ya Shetani. Maandalizi yao huwafanya waepuke kurudi nyuma hata kuangamia (Waebrania 10:37–39; Habakuki 2:4), na baadaye hudhihirishwa kuwa washindi waliojaribiwa na kuthibitishwa, wazishikao amri za Mungu (hasa ya nne) na imani ya Yesu. Hao ndio wanaopitia hatari ya mwisho ambapo wenye haki huishi kwa imani, wakiwa wamelindwa na malaika, ilhali wapumbavu (wanaokataa mbinu na ujumbe) hukabiliwa na upotevu wenye nguvu na hawana tumaini. Hili lapatana na Testimonies, juzuu ya 9, sura ya For the Coming of the King, (ikianza katika ukurasa wa 11) pamoja na ishara yake ya 9/11, na hivyo kutambua kipindi cha 9/11 hadi sheria ya Jumapili kuwa ndio wakati wa kutiwa muhuri ambapo wenye hekima hufahamu kukamilika kwa Danieli kumi na moja wala hawaogopi chochote isipokuwa kuisahau namna Mungu alivyoongoza katika historia takatifu za zamani.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Abaatili abana hamwe berekana insobanuro y’ubuhanuzi yerekeye Kristo, nk’Intare yo mu muryango wa Yuda, kandi nk’Uw’Itangiriro n’Uw’Iherezo, ukuraho ibimenyetso ku bice byo muri Daniyeli igice cya cumi na rimwe mu bihe by’ingenzi kugira ngo ayobore urugendo rwa nyuma rw’ivugurura rw’abihumbi ijana na mirongo ine na bine. Mu mwaka wa 1989, nyuma y’imyaka 126 uhereye ku “bugome” bw’Abadivantisiti bwo mu 1863, Intare yakuriyeho ibimenyetso Daniyeli 11:40–45, ihishura ugukira k’igikomere cyica cy’ubupapa cyo mu 1798 mu ihuriro ry’inshuro eshatu (ikiyoka, inyamaswa, n’umuhanuzi w’ibinyoma) ryo mu murongo wa mirongo ine n’umwe, kandi biyobora kuri Harumagedoni, “umusozi wera w’icyubahiro,” aho ubupapa buhabwa urubanza rwabwo rwa nyuma mu murongo wa mirongo ine n’itanu. Uku gukurwaho kw’ibimenyetso gutangiza itangiriro ry’uwo mutwe, kukabyara “kwiyongera k’ubumenyi” (Selected Messages, igitabo cya 2) ku byerekeye “ubupapa n’itegeko ryo ku Cyumweru”, maze bigatuma habaho igeragezwa ry’inshuro eshatu ryo “kwezuzwa, guhindurwa abazungu, no kugeragezwa” nk’uko bigaragazwa muri Daniyeli 12:10.
We will continue these thoughts in the next article.
Lwila twakutwalilila amano aya mu nkalata ya kulekelela.