In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.
Mu mwaka wa 2026, Trump azokwizihiza imyaka “250” ya Amerika, gutyo bikajanye n’iyo myaka “250” uhereye mu 457 BC gushika kuri Antiochus Magnus mu mateka ari hagati y’intambara ya Raphia n’intambara ya Panium. Ku mpera y’iyo myaka “250,” Antiochus Magnus ahagarara mu 207 BC, imyaka cumi inyuma ya Raphia n’imyaka indwi imbere ya Panium. Ubushingantahe bw’iyo myaka “250” na bwo burahuye n’ikiringo c’imyaka “250” c’i Roma ya gipagani, kuko mu mwaka wa 64 Nero yatanguye guhama Abakristo, maze imyaka “250” inyuma yaho, ku tegeko rya Milan mu 313, Constantine Mukuru yemerera Ubukristo mu mategeko, kandi uguhama kurahagarara.
Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.
Donald Trump ji bo hewildanên xwe yên ji bo ku Amerîka dîsa mezin bike tê nasîn; ev navdêr e yê peyrevanên wî—MAGA. Trump di pêşbîniyê de bi Constantinus ê Mezin, Antiochus ê Mezin, û bêguman di çend ayetên yekem ên Daniel yanzdehan de, ew Cyrus ê Mezin e, Xerxes ê Mezin e û piştî wê jî Alexander ê Mezin e, hatiye tîpkirin. Ji fermana Cyrus, Darius û Artaxerxes di sala 457 berî Zayînê de heta dîroka Paniumê du sed û pêncî sal in. Dawiya wan “250” salan di navenda navbera Raphia û Panium de ye, û 2026 jî wisa ye. 2026 nîvê dema duyemîn a serokatiya Trump e. “250” salên çewsandina Nero ber bi fermankirinekê ve dibin ku çewsandina Mesîhîyan bi dawî dike. Rêza Nero xeta navîn e ya sê xetên “250” salan ku bi Cyrus, Nero û Trump tên nîşandan.
Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.
Kurosi akakora itegeko rya mbere, kandi Aritazerusi akakora itegeko rya gatatu. Kurosi ni marayika wa mbere, naho Aritazerusi ni uwa gatatu. Nshaka gukoresha Kurosi nk’ikimenyetso cy’amategeko yose uko ari atatu, ayo hamwe yerekana umwaka wa 457 M.K.
Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.
Kurosu atandika umurongo w’imyaka “250” mu wa 457 Mbere ya Kristo, ukarangirira mu mateka ya Paniumu, ari yo mateka ya Antiyokusi Mukuru, uwo ni Donald Trump. Paniumu ni umurongo ubanziriza itegeko ryo ku Cyumweru. Kurosu agaragaza intangiriro y’umurongo w’amateka w’imyaka “250” ugereranya ihembe ry’Urepublika ry’inyamaswa yo mu isi, kandi Kurosu anagaragaza intangiriro y’umurongo w’amateka w’imyaka 2,300 ugereranya ihembe ry’Abaporotesitanti ry’inyamaswa yo mu isi.
Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.
Nero otondang tauna miatwon ti kasaysayan a mangitakder iti pannakaparigat agingga iti pannakikompromiso. Saan a kas ken Ciro ken ti Estados Unidos a mangitakder iti maysa a linia a mapan agpatingga iti tengnga a punto ti maysa a maipadto a panawen, ti linia ni Nero ket agpatingga iti maysa nga ilustrasion ti maysa nga agtultuloy a panawen ti pannakikompromiso a mangrugi iti Edicto ti Milan idi 313, kalpasanna ti umuna a linteg ti Domingo idi 321, a sinukatan manen idi 330 babaen iti panagbingay ti Roma iti daya ken laud. Ni Constantino ket naitakder iti amin dagidiay tallo a petsa. Iti linia ni Nero, manipud 313 agingga iti 330 ket sangapulo ket pito a tawen. Iti linia ni Ciro, manipud iti gubat ti Raphia idi 217 BC agingga iti gubat ti Panium idi 200 BC ket kasta met a sangapulo ket pito a tawen.
In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.
Mu sura ya ikumi na imwe ya Daniyeli, Aritazerusi ni itegeko rya gatatu. Iryo tegeko rya gatatu rihagarariye marayika wa gatatu n’itegeko ryo ku Cyumweru. Imyaka “250” ibarwa uhereye mu wa 457 Mbere ya Kristo n’imyaka “250” ibarwa uhereye mu wa 1776, byombi birangirira hagati mu mateka abaho mbere gato y’itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu. Sura ya ikumi na imwe ishyira ahagaragara imirongo yaje guhagararira amateka ya 1989 mu murongo wa cumi, n’amateka y’Intambara yo muri Ukraine yatangiye mu wa 2014 ihagarariwe mu murongo wa cumi na umwe, hanyuma Trump akongera kugaruka ku butegetsi muri manda ye ya kabiri mu wa 2024, nk’uko bihagarariwe mu murongo wa cumi na gatatu, maze umurongo wa cumi na kane ukagaragaza umwaka wa 2025, aho papa wa mbere ukomoka mu gihugu cy’ikuzo ashyiraho iyerekwa ryo hanze.
Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.
Daniel 11:40 yakhitirisibwe mu 1989, igihe Ubumwe bw’Abasoviyeti bwasenywaga binyuze mu bufatanye bw’ibanga hagati ya Yohani Pawulo wa II na Ronald Reagan. Uko gufatanya kw’ibanga kwabaye mu gihe cy’iherezo mu 1989 kwashushanyaga ubufatanye bugaragara ku mperuka y’igihe cy’ubuhanuzi cyatangiriye mu 1989. Ubwo bufatanye bugaragara ni bwo bushyiraho iyerekwa.
2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.
2026 ni maumivu ma“250” imyaka y’amateka y’ubuhanuzi, igihe cyatangiye n’imyaka makumyabiri n’ibiri kuva mu 1776 kugeza ku gihe cy’iherezo mu 1798. Iyo myaka makumyabiri n’ibiri y’ayo mateka y’itangiriro iragaragarira mu mateka y’imyaka makumyabiri n’ibiri kuva kuri 9/11 kugeza mu 2023. Ku iherezo ry’iyo myaka makumyabiri n’ibiri mu 1798, igitabo cya Daniyeli cyakuweho ikimenyetso; hanyuma ku iherezo ry’iyo myaka makumyabiri n’ibiri yatangiye kuri 9/11 igasozwa ku wa 31 Ukuboza 2023, Intare yo mu muryango wa Yuda yatangiye gukuraho ikimenyetso ku Ibyahishuwe bya Yesu Kristo.
The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.
Ujumbe ule uliokuwa umefunuliwa mwishoni mwa miaka ishirini na miwili katika 1798 uliwekwa hadharani mwaka 1831, miaka mia mbili na ishirini baada ya Biblia ya King James kuchapishwa mwaka 1611. Tangu 1798 hadi 1831, Neno la kinabii la Mungu lilikuwa likifunguliwa hatua kwa hatua. Kufikia 1831 lilikuwa katika uwanja wa umma, na wanaume na wanawake wangeweza ndipo kuwajibishwa kwa ujumbe ule uliokuwa umefunuliwa katika 1798. Kisha katika 1840 “tukio jingine la ajabu,” kama Sister White anavyoliita, lilitukia wakati unabii kuhusu Uislamu ulipotimizwa.
From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”
Ka myaka makumyabiri n’ibiri irangiye (1798), kugeza ku irangira ry’igihe cy’imyaka magana abiri na makumyabiri (1831); hagaragarizwa igihe cyo gukurwaho ikimenyetso ku butumwa. Iryo shusho rikubiyemo ikimenyetso cy’inzira aho ubutumwa bushyirwa mu buryo bwemewe, gikurikirwa n’ikimenyetso cy’inzira kigaragaza ubuhanuzi bwavuzwe mbere, nyuma bukaza kongera kubarurwa, ku buryo iyo nyuma busohoye habyara ikimenyetso cy’inzira kigaragaza itangiriro ry’“ukwihishurirwa gutangaje kw’imbaraga z’Imana.”
The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.
Igihe cy’imyaka makumyabiri n’ibiri ku iherezo ry’umuhiguzi wa 1989 cyavuye kuri 9/11 kigera kuri 2023, ubwo ubuhanuzi bwongeye gukurwaho ikimenyetso. Uko guhanuzi byagombaga byanze bikunze gutangiza igihe cyo kwiyongera kw’ubumenyi, ubumenyi bwari kugerageza no gutandukanya, kuko benshi barahamagarwa ariko bake ni bo batoranywa. Hari kuzabaho igihe ubwo ubutumwa bwashyirwaga mu ruhando rwa rubanda. Ubutumwa bwari kuzagaragaza imiterere y’uko ari ubutumwa bwongeye kubarwa mu buryo bw’ubuhanuzi, kandi bwari kongera kubamo ihanura. Igihe iryo hanura rya rubanda ryuzuye, ubutumwa bwari guhabwa imbaraga nk’uko bigaragazwa n’amateka ya 1840 na Pentekote.
With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.
Пашти кырар Союза Советаиетий 1989-ам ила къыйынлыкъы бла, Даниил 11:40 ачылгъан эди; эм 1996-ам илада Даниил 11-чи башы билдириу халкъны аллына салыннган эди. 1996 — 1776-дан эки жюз жыйырма жыл сора эди; ол жаланда 1798-де тамамланнган жыйырма эки жылны башламагъанлай къалмай, 2026-да ахырына жетеген эки жюз элли жылны да башлагъан эди. Республикалы мюйюз 2026-ны сиёсий орталыкъ сайлаулары кезиуюнде бир ортасына жетеди, эм Протестант мюйюз 2026-гъа дери барады; ол 1996-да, 1989-да ахыр заманында ачылгъан билдириуню ресмийлендириую бла башланнган, юч он жыллыкъ кезиуню ахырыды. Ийса ахырны хар заманда башланыу бла кёргюзтеди; аны ючюн 2026 — 1989-да ачылгъан билдириу 1996-да ресмийлендирилгенден сора юч он жыл ётгенде, Тюню ортасындагъы къычырыуну тюзетилген билдириую ресмийлендириллик жылды.
The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.
Mstari wa miaka “250” unaoanza mwaka 1776 unakupeleka hadi 2026, kipindi cha katikati ya muhula wa Donald Trump, muda mfupi kabla ya vita vya Marekani na Urusi, vinavyoanza wakati punda anapofunguliwa na Uislamu inapiga Marekani tena kama ilivyofanya tarehe 9/11.
Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.
Omulongo gwa Nero ogwa “250” gwe gulongo ogw’omu makkati ku mirongo esatu mu byafaayo ne mu buwaŋŋanguse. Kino kiraga omulongo gwa Nero ng’omubaka owookubiri, gwe kugezaako okwookubiri akakulembera okugezesebwa okw’okusatu. Oko kugezesebwa okwookubiri kwe kugezesebwa kw’ekifaananyi ky’ensolo, ekikiikirira okuteekebwawo mpolampola okw’enkolagana y’ekkanisa n’eggwanga, ekifaananyizibwa etteeka lya Milan mu 313, era n’eriddako ne livaamu etteeka ery’olubereberye ery’Olwomukaaga mu 321, oluvannyuma ne kiddirirwa okuzikirira kw’eggwanga buli kiseera okugoberera etteeka ly’Olwomukaaga, nga bwe kikiikirirwa ebyafaayo eby’omwaka gwa 330.
The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.
313年のミラノ勅令は、合衆国において教会と国家との関係が樹立され始める端緒を示しており、その関係は段階的に進展して、十六節の安息日法へと至る。あの働きは9/11に愛国者法をもって始まったが、封印の時の終わりにおけるフラクタルにおいては、愛国者法とミラノ勅令はいずれも、まもなく到来する安息日法へと導く妥協の漸進的期間を開始する一つの行為を予表している。それは、合衆国において教会と国家を直接結び合わせ、最終的に安息日法へと導く一連の預言的行動の最初のものである。
The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.
Milan ya shiyalo ya mivango ya 313 yina mambu yayi mosi na mosi kele na kati ya lutangu na yango ya kimakulu, samu ti yawu kazalaki ve shiyalo mosi kaka; yawu vwandaka ndandani ya mikanda yina katukaka na Licinius, mfumu ya Rome ya esete. Rome ya esete na ntangu yina vandaka kaka ngolo na bupaganu, kasi Constantine vandaka kufungula kimfumu na yandi ya wesete na Buklisto. Ngunu yango mosi salamanaka na ngonda ya Février, 313, na kati ya lukutakanu ya nene kisika Licinius mpe kwelaka mpangi ya nkento ya tata mosi ve ya Constantine samu na kukanga ngolo ngwisani na bau. Mikanda ya Licinius yina tulamaka na kitini ya esete ya kimfumu salaka ti bonsomi ya kusambila pesa na Baklisto mpe na bantu nyonso yankaka, mpe diaka kuvutula bima ya Baklisto yina bakangulaka.
The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.
دەستووری میلان کۆتایی بە «250» ساڵ لە چەوساندنەوە هێنا، و ماوەیەکی کات نیشان دەدات کە تێیدا هەموو ئەو ئازادییانەی کە بەو دەستوورە نمایەندەکراون، بە شێوەیەکی هەنگاو بە هەنگاو لە مەسیحییەکان دەسەنرێن، لەگەڵ ئەوەی جیهان لەگەڵ ترەمپ بەرەو یاسای یەکشەممەی نزیکهاتوو دەڕوات.
“If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.
“Re kusoma kana asake kumanya bitwa byakukolesyebwa mu mpaka eziri kumpi okujja, talina kyakukola wabula okulondoola ebyafaayo by’enkola Roma gye yakozesa olw’ekigendererwa kye kimu mu mirembe egyayita. Bw’ayagala okumanya engeri Abakatuliki n’Abapolotesitante bwe balikwatamu abo abagaana enjigiriza zaabwe, leka alabe omwoyo Roma gwe yalaga eri Ssabbiiti n’abo abagiwolereza.
“Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.
“Ebyalagiro bya bakama, inama nkuru rusangi, n’amategeko y’itorero byashyigikiwe n’ububasha bw’isi ni byo byabaye intambwe zatumye umunsi mukuru wa gipagani ugera ku mwanya w’icyubahiro mu isi ya Gikristo. Igipimo cya mbere cya rubanda cyashyizeho kubahiriza ku cyumweru ku ngufu cyari itegeko ryashyizweho na Konstantino. (A.D. 321) Iri tegeko ryategekaga abatuye mu mijyi kuruhuka ku ‘munsi w’izuba wubahwa,’ ariko rikemerera abatuye mu cyaro gukomeza imirimo yabo y’ubuhinzi. Nubwo mu by’ukuri ryari itegeko rya gipagani, umwami w’abami yaririshyize mu bikorwa nyuma yo kwemera Ubukristo mu buryo bw’izina gusa.” The Great Controversy, 573, 574.
The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.
nɔmba “25,” yee la “250” saŋ kpâa, bee yoŋgɔ kpɛɛlɛ ni kpɛlɛlɛ. “25” kalɛlaa ba Laodikea Adventism ni, bɛ nyɛŋɛlɛ sɔŋ ni wɔ Ezekiel kapita 8 ni, bɛ yàà tɔɔrɔ la bɛ ni a bɛ tɛɛlɛ kpɔtɔ wɔ kapita a bɛ kɔɔ ŋmaa ni; ka Sister White gɛɛrɛ kpɛlɛ kpɛlɛ nɔ, Ezekiel kapita 9 tɛɛlɛlɛ la, bee Revelation ni ba kɔbii tɔŋ 144,000 tɛɛlɛlɛ. Bɛ “25” dɔba bɛɛ la “250” dɔba saŋ kpâa kɛ, bɛ yɛlɛ dɔba a bɛ yele la, ka bɛ yɔɔrɛ wɔn Korah, Dathan, ni Abiram kpɛɛlɛ ni. A yàà kɛ Sister White n nyɛŋɛ yììrɛ 1888 General Conference yele ni, kɛ Gabriel yele wo la a n tɔɔrɛ, ka a kɛ nyɛŋɛ Minneapolis kpɛɛlɛ gɔɔrɔ, kɛ a bee Korah kpɛɛlɛ gɔlɔgɔlɔ. “250” la mɔɔrɔ la kpɛɛlɛ ni tɔɔrɔ. Matthew “25” ni, mɔlɛ yita ataa la wɔ, a bɛ karɛ bɔɔrɔ bɛ yaa bɛ tɔɔrɛ bɛ kɛrɛ ni bɛ yɛlɛlɛ ni a bɛ nyɛŋɛ. Republican ni Protestant kpɔŋ bɛ yila la bɛ pɔɔrɔ kpɛlɛlɛ wɔ kɛ probationary period, a bee mɔɔrɔ la zaanii anaa ataasa ni; ka covenant dɔba ni tɛnɛ a covenant dɔba bɛ siɛrɛ wɔ la, bɛ kɛrɛ bɛla kɛ zɛŋ kɔɔrɔ kelen ni.
In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.
Di salên “250” ên heywana erdê de, ku padîşahiya şeşemîn a pêşniyaziya Kitêba Pîroz e û Dewletên Yekbûyî ne, xeta Nêrû fermanekê nas dike; ev ferman bi fermannameya Mîlanoyê tê nîşandan, ya ku destpêka zêdebûnek pêşverû ya şerê qanûnî nîşan dide, ku di sala 321-an de li fermana qanûna Yekşemê bi dawî dibe û demekê dest pê dike ku di sala 330-an de bi parçekirina hemû cîhanê di nav du çînên de bi dawî dibe, ku wek rojhilat û rojava hatine temsîl kirin. Ew heyama neh-salî ya ji 321-an heta 330-an, her weha heft rojên Konê ne, ku bi qanûna Yekşemê ya 321-an dest pê dike û dema ku Mîkael radibe ser piyan û heyama ceribandinê di 330-an de tê girtin bi dawî dibe.
To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.
Ku kubenga ufahamu wa msingi wa Kimileri kwamba ni Roma aifanyaye imara njozi, ni kushindwa jaribio la msingi lililowadia tarehe 31 Desemba 2023 na kuhitimika wakati papa wa kwanza kutoka nchi ya utukufu alipochaguliwa tarehe 8 Mei 2025. Kweli ya msingi iliyomwezesha William Miller kuitambua Roma kuwa ishara ile ifanyayo imara njozi, ndiyo kweli ambayo, ikikataliwa, huleta upotevu wenye nguvu. Kushindwa jaribio hilo la kwanza huleta upotevu wenye nguvu wa Wathesalonike na kuthibitisha kwamba wapumbavu wasiofahamu—hawaipendi “Kweli.” Kukataa ishara ifanyayo imara njozi ya nje ni kukataa jaribio la msingi, ambalo ni la kwanza kati ya majaribio matatu. Sister White hulilinganisha jaribio la kwanza katika wakati wa Kristo na ujumbe wa Yohana Mbatizaji. Yeye hutambulisha kwamba wale walioukataa ujumbe wa Yohana wasingenufaishwa na mafundisho ya Yesu, wala wasingeweza kuona badiliko la kipindi wakati Kristo alipoondoka ua wa nje na kuingia Patakatifu.
She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.
Akakwatika ou kuyesa kwa mutundu uwo ukwa kulondelelana ku nsita ya baMillerite, kandi usambilisha ukuti abo abakanile imbila ya malaika wa kwanza bali ababalanisha n’Abayudaaya abakanile imbila ya Yohane. Mu mulongo onse uwakale, abo abaputukile pa kuyesa kwa kwanza tabapokelele ifisuma ifya ntampulo iyalondelapo, kandi bapofwilwe ku mpinduko wa bukapyunga bwa kwa Kristu. Abo abakanile imbila ya 9/11 tabamwene ukuti Kristu atendeke ukucita ubupingushi bwa ba mweo. Abo abaputuka pa kuyesa kwa musingi ukwa 2023 tabakamone impinduko ya kusendama iya chalichi iyalwisha ukuya ku chalichi iyapontela. Abakana aba kufyesa fyonse ifi fya musingi baishile ukwisangamo mu “mfimfi yakwelela.” Apo ubushininkisho tabuli, abantu baishila mu mfimfi yakwelela, kandi ni Roma ishimika ulubuto lwa kumona kwa kunse. Icine ici chingaishibikwa mu bapapa batatu no bulanda bwabo ku bapulezidenti batatu abaiminina mu nkondo shitatu isha vesi ya teni, eleveni, na fifitini ya Daniele eleveni.
The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.
Cyrus gihe cyo hanze cy’imyaka “250” cyarangiye mu wa 207 M.K., hagati mu gihe cy’imyaka cumi n’irindwi cyaranzwe n’intambara ya Raphia kugeza ku ntambara ya Panium, cyahuye n’umurongo w’imyaka “250” watangiranye na Nero ukarangirana n’Iteka rya Milan mu wa 313, bityo kigaragaza igihe cy’imyaka cumi n’irindwi cya Constantine Mukuru. Donald Trump ahagaze nka Antiochus Mukuru mu wa 207 M.K., ari wo 2026, kandi nanone ahagaze nka Constantine Mukuru mu wa 313, mu ntangiriro z’igihe cy’igeragezwa cy’ishusho y’inyamaswa. Ku wa 4 Nyakanga 2026, Trump nka Antiochus na Constantine ari kugira Amerika “ikomeye.” Trump ni uwa gatatu muri ba perezida batatu bahura n’intambara eshatu zo mu mirongo ya cumi, cumi n’umwe na cumi n’itanu. Reagan yari uwa mbere muri abo batatu kandi Obama yari uwo hagati. Abo ba perezida batatu bitwaje ikimenyetso cya “ukuri,” kandi Reagan na Trump bahagarariye atari uwa mbere n’uwa gatatu gusa, ahubwo na alfa na omega.
The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.
Buprofeta bwa buri perezida ni uko, iyo bategeka, bagirana ubumwe na papa wo muri iyo gihe. Reagan na Yohani Pawulo wa II bari bahuje rwihishwa igihe bagushaga Ubumwe bw’Abasoviyeti mu 1989, mu gusohoza imirongo ya cumi n’iya mirongo ine yo muri Daniyeli cumi n’umwe. Obama, perezida w’umuglobaristi wa woke, wari hagati ya Reagan na Trump, yari ahuje mu mitekerereze na papa wa woke Fransisko. Ubumwe bwa Trump na papa Leo buragaragara ku bantu bose; kandi mu 2025 Trump yararahiye kuba perezida, Leo na we yarimitswe nk’umwanzi wa Kristo. Isano ry’umwuka riri hagati ya perezida na papa rigereranywa na Yezebeli n’abahanuzi ba Bali. Isano rya politiki riri hagati ya perezida na papa rigereranywa na Yezebeli na Ahabu. Muri izo mpagararwa zombi, Yezebeli ni we mutwe.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Lezgiya dawî nêzîk dibin de, girîngiya mezin heye ku di nav amûrên Xudan de aheng û yekîtî hebe. Cîhan bi bahoz û şer û nakokî tijî ye. Lê di bin serokatiyekê de—hêza papatiyê—gel dê yek bibin da ku li dijî Xwedê, di kesayetiya şahidên Wî de, rawestin. Ev yekbûn bi wê murtedbûna mezin tê hûrkirin. Dema ku ew dixwaze alîkarên xwe di şerê li dijî rastiyê de yek bike, ew ê herwiha bixebite ku parêzvanên wê veqetîne û belav bike. Hesûdî, gumankirinên xerab, gotina xerab, ji aliyê wî ve têne teşwîq kirin da ku nakokî û dubendî çêbibe.” Testimonies, volume 7, 182.
“In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.
“Mu gihe iki cy’ubugome bwiganje, amatorero y’Abaporotesitanti yanze ‘Uku ni ko Uwiteka avuga,’ azagera ahantu hatangaje. Azahindukirira isi. Mu kwitandukanya kwabo n’Imana, bazashaka kugira ibinyoma no kuva ku Mana itegeko ry’igihugu. Bazakoresha imbaraga ku bategetsi b’igihugu kugira ngo bashyireho amategeko yo gusubiza ubutegetsi bwatakaye bw’umuntu w’icyaha, wicaye mu rusengero rw’Imana, yiyerekana ko ari Imana. Amahame ya Kiliziya Gatolika y’i Roma azashyirwa munsi y’uburinzi bwa leta. Ukwigaragambya kw’ukuri kwa Bibiliya ntikuzongera kwihanganirwa n’abataragize amategeko y’Imana ihame rigenga imibereho yabo.” Review and Herald, December 21, 1897.
The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.
Baali vaongo wa uongo walikula katika meza ya Yezebeli. Yezebeli alikuwa malkia, na hao manabii walikuwa manabii wake. Katika aya ya arobaini ya Danieli kumi na moja, Reagan aliwakilishwa kama “magari ya vita” na “wapanda farasi,” alama za nguvu za kijeshi, na pia kwa “merikebu,” alama ya uwezo wa kiuchumi. Hata hivyo, katika aya hiyo, ni upapa ndiye aliye “mfalme” wa kaskazini. Kiunabii, Reagan alikuwa chini ya utiifu wa Yezebeli. Katika kipindi hicho ulimwengu ulimstaajabia yule mnyama, huku papa Yohane Paulo II akisafiri ulimwenguni kuliko papa mwingine ye yote. Malachi Martin, mwandishi Mjesuiti anayejulikana sana, aliandika kuhusu papa Yohane Paulo II katika kitabu chake, Keys of This Blood. Hoja kuu iliyowekwa ya kitabu hicho ilikuwa kwamba wakati wa Yohane Paulo II na Reagan, ulimwengu ulikuwa katika pambano la pande tatu juu ya utawala wa ulimwengu kati ya upapa, Marekani, na Muungano wa Kisovieti. Martin alitabiri kwamba upapa ungeshinda katika pambano hilo. Muungano wa siri kati ya Reagan na mpinga-Kristo ulitangaza kwamba harakati za kuponya jeraha la mauti la upapa zilikuwa zimeanza, kama inavyoonyeshwa katika aya ya arobaini na kuendelea katika Danieli kumi na moja. Kitabu cha Martin kilirudia kueleza lengo la muda mrefu la upapa la kuiteka Amerika ya Kiprotestanti. Utayari wa Reagan kufumba macho kwa ukweli kwamba papa ndiye mpinga-Kristo wa unabii wa Biblia, kulingana na ushuhuda wake mwenyewe, ulitegemea matumizi yake potovu ya Muungano wa Kisovieti kama mpinga-Kristo wa unabii wa Biblia.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Neno ritawachanganya wale wanaochanganyikiwa katika ufahamu wao wa neno, nao wasipoona maana ya mpinga-kristo, hakika watajiweka upande wa mpinga-kristo.” Kress Collection, 105.
Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.
리건은 다니엘 11장의 첫 절들에서 확인되는 여덟 대통령 가운데 첫 번째였으며, 또한 그 여덟 대통령 중 적그리스도와 예언적 관계를 지닌 세 대통령 가운데 첫 번째이기도 하다. 리건, 오바마, 트럼프의 세 동맹이라는 상징 속에서 진리의 표지를 분별할 수 있다. 첫 번째인 리건은 마지막을 예표하며, 리건과 트럼프 사이의 다양한 평행은 놀랍고도 풍성하다. 히브리어 단어 “진리”를 확립하는 세 단계 가운데 중간 이정표는 반역인데, 오바마의 대통령직은 그에 대한 매우 전형적인 사례이다. 2025년 5월 8일, 처음으로 미국 출신의 교황이 즉위하였고, 리건의 비밀 동맹은 트럼프의 공개 동맹에 이르렀다. 2025년에 교황권은 1798년 이래 그 투쟁의 바로 그 목표였던 영화로운 땅, 곧 미국 출신의 교황을 공개적으로 즉위시켰다. 말라키 마틴의 예언이 성취되기 위하여 남아 있던 것은, 용과 짐승과 거짓 선지자의 삼중 연합이 실행되는 일요일 법뿐이었다.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Upapa utawala w’ukanganyi wa Mungu kw’itegeko dya kutimirya upapa, ihanga lyacu likesulula lwene lwoso kufuma k’ubugororotsi. Igihe Ubuporotesitanti bukagolola ukuboko kwabwo bukarenga urukombe kugira ngo bufate ukuboko kw’ubushobozi bw’Abaroma, igihe bukarenga hejuru y’ikuzimu kugira ngo buhambane amaboko n’Ubupfumu bw’Imyuka, igihe, munsi y’ingaruka z’uyu mubano w’incuro zitatu, igihugu cacu kizokwihakana buri ngingo y’Itegeko Nshingiro ryaco nk’ubutegetsi bw’Abaporotesitanti kandi bw’abanyagihugu, kandi kikagena uburyo bwo gukwiragiza ibinyoma n’ibihendo vy’ubupapa, ni ho tuzomenya yuko igihe c’ikorwa ritangaje rya Satani gishitse kandi yuko iherezo riri hafi.” Testimonies, volume 5, 451.
On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.
Julai 4, 2026-n Trump tih “250” kum cu lawm ding a tum a, a presidency laifangah a ding ang. Chu laifang cu Raphia ralṭawngdonak le Panium ralṭawngdonak karlak 207 BC a si. Chu kum sarih le pasarih laifang cun Nero kum sarih le pasarih, kum 313 a aiawhmi, a ṭhawnnak khal a hmelchunh ve, cun biakinn le ram uknak in ramsa milhmuhsaknak ziaza an dinhterh deuhdeuh ih, Sunday dân 321 ah a hruai thleng, cun cang 16-n a relmi khal a si. Chu caan cu 313 ah thok a si; hitawk ah thlanglam le niṭhumlam an inneihnak in an iṭel, Constantine thlanglam lamte step daughter le niṭhumlam Licinius hmangin a langter. Thlanglam le niṭhumlam karah inneihnak thuthlungin a thokmi chu, thlanglam le niṭhumlam iṭhenawknak asilole inthenkhenhnak in a dong. A laifang waymark cu Sunday dân hmaisabik a si.
Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.
Reagan, Obama, na Trump bákugavílwe kûvya obulámbululi ubwa bunábi ku ntámbwe ishátû sha Injili ya myâka yonsi, ishyo ishíkilwa nká bamaláika batátû mu Kusukúrúkwa ikúmi na iné. Mu bukama bwa Obama, bwo bùli ntámbwe ya kabíli, kwáli ba papa babíli. Francis, papa wa woke, yálondéye Joseph Ratzinger (pápo Pope Benedict XVI ku nyuma) uwákoláye ngá mutwé wa Congregation for the Doctrine of the Faith (CDF) kurugá ku wa 25 Novemba 1981, kugeza ku kulondwá kwe ngá papa ku wa 19 Aprili 2005. Ratzinger yátaahá mu buhúmu, maze Francis atángura ingoma ye, bityo hakabaho ukudubulwá kwa ba papa mu ngoma ya Obama.
Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslim, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.
Obama alelelwa ukuba aziphathe njenge-heterosexual kwanjalo njenge-homosexual, yaye uluphawu lomprofeti wobuxoki weMelika yamaProtestanti awexukileyo, ngoxa engumSilamsi, ekwalulo nalo inkolo yomprofeti wobuxoki uMohammed. U-Obama wayengummeli wenkqubo yezopolitiko yelizwe elizukileyo—umprofeti wobuxoki weSityhilelo 16, kodwa iimvakalelo zakhe zokwenene kwezopolitiko zazihambisana nama-globalists—inamba. Ngokwesiprofeto u-Obama unjengone-schizophrenic, emele iinkolo ezimbini zobuxoki, iindlela ezimbini zokutsaleleka ngokwesondo, neenkqubo ezimbini zezopolitiko, yaye ebudeni bolawulo lwakhe kwakukho abachasi bakaKristu ababini. Nokuba kukutsaleleka ngokwesondo, ukumanyana kwezopolitiko, okanye ukuqiniseka ngokwenkolo, u-Obama wayezibophelele kuyo nganye kwezo ndawo ukuba ahlale ngaphakathi ekhabhathini. Owaziwa ngabanye njengo, “Obama uMahluli,” ngenxa yemigudu yakhe yokwahlula abemi baseMelika ukuba bachasane phakathi kwabo, ukwabonakaliswa ziinkolelo zakhe zobuqu, ezopolitiko, nezenkolo ezazifihlakele.
The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.
Wa mpingambele wa kwanza wa utawala wa Obama alikuwa ameiongoza Kutaniko la Mafundisho ya Imani kwa muda wa miaka ishirini na minne kabla hajawa papa. Kutaniko la Mafundisho ya Imani ni jina la kisasa la kile ambacho hapo awali kiliitwa Ofisi ya Baraza la Kuhukumu Wazushi. Uasi wa kipindi cha Obama unalingana na namba “13,” katika neno la Kiebrania “kweli,” ambalo linajumuisha herufi ya kwanza ya alfabeti ya Kiebrania (Reagan), herufi ya kumi na tatu (Obama), na Trump herufi ya ishirini na mbili. Baraza la Kuhukumu Wazushi kwa hakika ni ishara ya uasi. Papa Benedikto alikataa kiti chake cha enzi kwa Fransisko mwaka 2013, wakati wa utawala wa kishizofrenia wa ishara ya manabii wa uongo wa Uislamu na Uprotestanti ulioasi.
The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.
అనంతసువార్తలో రెండవ అడుగు ఒక దృశ్యపరమైన పరీక్ష; మరియు ఒబామా మరియు ఆ ఇద్దరు పోపుల సంబంధంలో గమనించబడగలది ఏమనగా, ఇన్క్విజిషన్ కార్యాలయం ద్వారా సూచింపబడిన హింసకు, మరియు “వోక్” పోప్ ద్వారా ప్రతినిధానం చేయబడినట్లుగా భూమాత ఆరాధనపై గ్లోబలిస్టు చూపు కేంద్రీకరించుటకు మధ్యనున్న సంబంధమే. ఒబామా యొక్క ముస్లిం విశ్వాసం, ఇస్లాం ద్వారా సంభవించిన జనముల కోపోద్రిక్తతను, మరియు “ప్రొటెస్టంట్” అనే నామముచేత సూచింపబడిన బాధ్యతను నెరవేర్చుటలో భ్రష్టుపట్టిన ప్రొటెస్టాంటిజం విఫలతను సూచించుచున్నది. ప్రొటెస్టంట్ అనగా రోమును నిరసించువాడు; అయితే రోముకు ఎప్పటికిని నమస్కరించువాడు కాడు.
The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.
Ba papa vatatu, wa kwanza anatangaza kwa ulimwengu kwamba anaamini yeye ndiye “papa mwema” wa unabii elekezi wa Kikatoliki wa Fatima. Yohana Paulo II alijiona kuwa ndiye “papa mwema” wa Fatima, ambaye anaamini kwamba hatimaye atautawala ulimwengu wote kwa fimbo ya chuma, wakati mapambano ya pande tatu kati ya upapa, Marekani, na wanautandawazi yatakapokuwa yamekwisha.
The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.
Ubutegetsi bukurikiyeho butangaza uruhare rw’abaglobalisiti b’ikiyoka, uburakari Isilamu itera amahanga, no kunanirwa kw’Abaporotesitanti b’ubuhakanyi kuba Abaporotesitanti. Ubutegetsi bwa Trump bwimitswe mu 2025 bwihuza ku mugaragaro n’umurwanyabyaKristo wo mu 2025. Umucyo w’aya masezerano atatu ya Roma na Leta Zunze Ubumwe za Amerika ukurwaho ikimenyetso mu mateka y’isozwa ry’intambara ya Raphia n’itangiriro ry’intambara ya Panium. Ishyingiranwa ry’ubwami bwa Licinius na Constantine mu ntangiriro y’iyo myaka cumi n’irindwi rihagarariye isezerano ryo mu 2025.
The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.
2025년의 동맹은 열 처녀의 비유를 위조한 것이다. 먼저 혼인이 이루어지고, 그 다음에는 조사하는 기간이 있으며, 마침내 혼인의 두 번째 단계로 이어지는데, 그때에 합환이 이루어지고 문이 닫힌다. 열 처녀의 위조된 비유는 2025년에 시작되었으며, 다니엘 11장 16절과 41절의 곧 다가올 일요일 법에서 그것이 성취된다. 이 위조된 혼인에서 아버지는 사탄이며, 신랑은 교황권이고, 신부는 배도한 개신교 미국이다. 다니엘 11장 14절에서 다니엘 백성의 강포한 자들은 그 환상을 세우는 로마이다. 환상을 세우는 표상으로서의 로마에 대한 윌리엄 밀러의 동일시를 거절하는 것은 첫째 천사의 기별과 침례 요한의 기별을 거절하는 것과 평행을 이룬다. 현 시대의 적그리스도가 2025년에 집권하였을 때, 그는 여덟 대통령의 환상을 세웠고, 14절을 성취하였다.
We are now in the temple test; the second test that precedes the litmus and third test.
Tkalele tu mu muteko wa ku tempile; muteko wa bubili uuli kumpi lye litmus no muteko wa busatu.
We will continue these things in the next article.
Tokwendelea na mambo haya katika makala inayofuata.