The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.
Lwak me rwot ma acel i porofesi pa Bibil obedo Babulon, ci i lamal me porofesi pa Babulon rwot ma acel ki rwot ma agiki gitiyo gi ki atir, ki miti, macalo cal me porofesi. I i lwak me rwot ma aryo pa Medo‑Peresia, rwot aryo me acaki gicweyo ki atir: en acel obedo rwot ma oyubo cik ma acel bot cik adek, ma omiyo Isirael me kare macon twero dwogo i Yerusalem; kacel ki rwot aryo ma orwate kun, ma gi oyubo cik ma aryo ki ma adek, bene gicweyo ki atir. Polo bene, rwot madwong ma giyero ki Aleksanda Madwong, kacel ki luteny ki rwodi ma orwate i lok pa kare pa lwak me rwot ma adek pa Giriki, gicweyo i lok me porofesi. Lwak me rwot ma angwen pa Ruma ma pe geno Lubanga owaco ki atir ikom rwodi ki empara pa lwak meno.
All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.
Rwodi weng pa Isirael, pa kom me Not ki pa kom me Saut, ki nyutu maber; kacel ki rwodi pa Asuri ki Farogi pa Misiri, gin weng gin cal i lok me poropheti pa Lubanga. Tam ni lok me poropheti pa Lubanga nono bi waco bot pulezidenti me United States, twero winyo calo pire tek bot jo ma tye ki wang ento pe gi neno, ki tye ki wiye ento pe gi ngeyo. Ento pe keken; ber bedo pire tek maloyo tam ni Lubanga pe bi waco bot pulezidenti pa le me piny me Apok me apar adek, ka en aye kome me yiko madit loyo gin weng pi poropheti me nino me agiki.
The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.
Pulezidenti me agiki pa United States of America myero, me porofetik, obed ki kit pa pulezidenti me acaki pa United States of America. Macalo pulezidenti me agiki pa Ripablikan, myero, me porofetik, obed ki kit pa pulezidenti me acaki pa Ripablikan. Macalo pulezidenti me agiki i histori pa muvimenti me rifoom me agiki, bene otyeko obed ki kit pa pulezidenti me acaki pa kare porofetik meno. Macalo pulezidenti ma myero obed ka loyo i kare pa lweny me lobo ma agiki, ma en aye lweny me lobo me adek, myero bene otyeko obed ki kit pa pulezidenti ma oloyo i kare pa lweny me lobo me acel ki me aryo.
The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.
Lweny me wilobo adek ma otime i con pa America nyutu tic me keto lok pa lanabi i yore adek. Lweny me wilobo adek, ma kombedi Joe Biden tye ka telo piny wa i iye, kitye ki tito pa en i Lweny me wilobo acel ki aryo. I kare acel keken, Biden tye ka telo United States i Lweny me iye kene aryo. I dwe manok ma bino, tintoo me lok pa lanabi ma ki rwate ki Lweny me iye kene aryo, kacel ki Lweny me wilobo adek, bi med keken, calo nyako matye i gonyo me nyol.
The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.
Lok ma ngat weng ginenyo maber i kare me dwoko pire tek pa bal me Lweny me Lobo ma Aryo, ma Martin Niemoller, latic me ngec pa Nyasaye ki lami pa Luteran ma German, owaco ni, ‘Mok me acaki, gi bino kwanyo jo sosialis, ento pe awaco—pi pe an obedo sosialis. Dok gi bino kwanyo jo yunit me tic, ento pe awaco—pi pe an obedo jo yunit me tic. Dok gi bino kwanyo jo Yahudi, ento pe awaco—pi pe an obedo Yahudi. Dok gi bino kwanyo an—onongo pe odong ngat mo me waco me an.’ Ka kare mede wot, wabi neno i cen i histori me kombedi man, ka wabi ngeyo ni tic ma tye kawot kombedi obedo adaki tuk me acaki pa lweny me agiki pa histori porofetik.
In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.
I kare me ajul ma ki nyutu ki 1776 dok i 1798, ma iye Declaration of Independence, the Constitution ki the Alien and Sedition Acts gi obedo alup me yore, gin mukato ki cawa 11 September 2001 dok i kare ma Amerika ma Kacel waco calo lanywalo bende ki nyutu. Cawa 11 September 2001 obedo kabedo me golo yore, kede Declaration of Independence otye ka rwatte ki cawa en. Declaration of Independence bende ciko Lweny me Revolusion, kede nyutu ni Patriot Act of 2001 cako dwogo me i lamo pa lweny en. Nying “revolution” nyutu ni me timo dul ma opong.
In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.
I tung’ 1776 ki 1798, Lweny me Revolusyoŋ ogweyo woko teko pa rwot pa Ingilande, kacel ki rwodi weng. Konstitusyoŋ oketo gengo, pe keken ikom teko pa rwot, ento bene matek ikom teko pa Papa. I 1798 dong, ring (revolusyoŋ) otyeko opong ki cik ma gicoyo ma omiyo Purezidenti teko pa rwot.
The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?
Patriot Act keto alam me yub madwong (laggi) ma orome bot lagwok pa piny ma cwaco calo nyoka madwong, i kama twero pa Papi bene tyeko dwogo. Laggi me acel, ma cako i 1776 dok obedo i 1798, nyutu yub me porofeti ma kelo dwogo twero pa rwot; kacel ki eni, yub ma en otimo calo alama nyutu yub mukene ma kelo dwogo twero pa Papi. Lweny me Yubu ma me aryo ocako ki 11 me dwe me September, 2001. Pingo ento gibimiyo nying Patriot Act?
Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.
Mapwod wa waco lweny ma time i lok me mukato pa pulezidenti me agiki, wamedo waco kit me lanabi pa cal pa Beast. Ber madwong ni wanyute kit ma tye i yubo pa cal pa Beast i kare pa pulezidenti me agiki. Pulezidenti en myero obedo me Republican, ma tye ka lwenyo ki twero ma macego ki twero pa Dragon. Myero en obedo ma agiki; eka obedo pulezidenti ma aboro i kare me pulezidenti aboro. I kare aryo me cako pa United States, ma gin Kongres pa Continent aryo, kare aryo weng gitye kwede pulezidenti aboro, ki kare aryo weng ginyuto ni acel i aboro obedo me abiro. Kamano, ki i lami aryo me cako, pulezidenti me agiki myero obedo ma aboro, ma obedo me abiro.
Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.
Donald Trump keken ni otyeko gin magi me porofetik. Me ngeyo maber woko kio me porofetik ma Donald Trump tye ka bino cano, obedo mite me ngeyo ni, i kit me porofet, Lweny pa Lobo me acel ki me aryo gityeko yero gi i Lweny pa Lobo me adek, ki kit me porofetik pa lweny magi bene tito ikom kio ma Trump tye ka bino cano. Ka waci kamano, wa pe pok okete kit me tigo adek pa Lweny pa Lobo adek.
The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.
Lweny ma tye ka mede iye ma kelo ki Islam, ki peko me cente ma ocake anyim, obedo yoo ma kwede Islam me keca mar adek tyeko tic pa janabi arwaka i yubo cal me le i Amerika me Kite ma Kigamo. “Punda”, ma obedo janabi arwaka pa Islam, ocwalo janabi arwaka pa Amerika me Kite ma Kigamo i “Jerusalem”, calo punda ocwalo Krisito i Jerusalem. I wot ma eno, ki yubo kit me janabi ma cwalo tyeko pa lok me janabi me kare mukato. I mwaka 1798, “Alien and Sedition Acts” ki “waco” gi i acaki atura pa lok pa gin matime pa le me piny, ma onego cako calo “lamb”, dok i agiki kwaco calo “dragon”. Iye “Alien and Sedition Acts” tye cik angwen.
The Naturalization Act: This act extended the residency requirement for American citizenship.
Cik me Naturalization: Cik man omedo kare me kabedo ma mito pi bedo ngat pa Amerika.
The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.
Alien Friends Act: Cik man omiyo Pirezidenti twero me cwalo woko gi ma pe obedo dano pa United States ma kicono ni gi goro kuc ki gwoko bedo pa United States i cawa pa kuc. Omiyo Gavumenti twero me mako ki cwalo woko dano pa piny mukene labongo yore me cik ma rwate.
The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.
Cik me Lageni pa Lobo ma tye ki Lweny: Cik man omiyo twero bot Pirisideni me gwoko i cing kacel ki cwalo woko ki lobo lacoo mo keken pa lobo ma tye ki lweny i cawa me lweny.
The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.
Cik me Sedition: I iye jami angwen, en ma gikwanyo lok kwede mapol loyo, Cik me Sedition omiyo cwal coc mape atir, me nyono, onyo me cwiny marac i kom gamente me United States onyo latic ne, obedo bal me cik. En otiyo maber me miyo yubo gamente obedo bal me cik.
Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.
Kampen pa Donald Trump tye keken piny i kica mame me tyeko “yubo wal” ma ocako i kare me tic ma con ka obedo Pirisiden. Owaco ni golo woko jo mapol loyo i rekod me kwo pa dano bibedo time ka oyero ne i 2024. Trump tye ki kit pa ngat me pire kene ma pe rwate ki jalobo me politiki mo keken i wang politiki pa Amerika. Ogwoko kica ma owaco i kampen ne; ka pe bene, otemo me gwoko gi. Cik “Alien and Sedition Acts” obedo cik ma rwate maber tutwal ki kica ne me golo woko jo ki i lobo.
One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.
Acel ki lok me poko madit loyo pa Trump, ma rwate ki twero me politic i DC ma orweny piny maber, ma o yaro ni “swamp”, ma tye kwede politisyen ma gi ogwang, ma pe gi yub maber, ki ma gi meko cwiny gi; birokrat ma lami tic; “alphabet agencies”; ki joo ma lamo cente ma gotye ki cente mapol maloyo (billionaire financiers), en “fake news” ma kicweyo ki nyutu me kare manyen pa Reich Ministry of Public Enlightenment and Propaganda pa Hitler, ma kombedi ki yaro ni MSM, Mainstream Media. “Alien and Sedition Acts” nyutu cik ma rwate tek ki leng pa en bot “fake news”. Yesu kare weng nyutu agiki me gin ki cako me gin.
The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.
President ma acel me Republican myero ocako wang peko me Civil War ma Buchanan, Democrat ma obino i anyim pa Lincoln, okelo. I timo kamano, Lincoln ogengo twero me habeas corpus. Habeas corpus obedo yore pa cik ma gwoko twero pa ngat me penyo i kot pi gwoko iye pa dano onyo keto pa dano i jele. En twero me cik ma macek ki madwong ma miyo ni pe ki gwoko ngat i gwoko iye labongo adwogi me cik. Ka kiketo coc pa kot me habeas corpus i nying pa dano ma kigwoko iye, myero Gavumenti oyaro i anyim pa kot adwogi me gwoko iye pa dano.
During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.
I kare me lweny ma bot jo pa America pire kene, Lincoln ogengo woko pap me cik ma lwongo ni habeas corpus i kabedo mogo me United States macalo yore me kare me lweny. I acaki, en ogengo woko habeas corpus i Maryland i dwe April, 1861, ci lacen ocwalo gengo ne i dul kabedo me Midwest. Tic man kityeko timo ne me gwoko rwom ki me gengo woko goba i kabedo ma tye paro madwong bot yweyo woko onyo bot Confederate (Democrats), ki me gengo kuro kwede tic me lweny pa Union.
Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).
Juko pa Lincoln me habeas corpus onongo otye ki layeny ki oketo penyo madwong me Konsitituson, pien tye iye juko me kare manok pa twero me lwak ma tung matek ma Konsitituson me United States ogwoko. Konsitituson miyo twero pi juko pa writ me habeas corpus, “ka i kit pa Rebellion onyo Invasion ka gwok pa lwak mito juko pa en” (Atikol I, Sekson 9).
Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.
Lincoln otamo ni tic ma otimo obedo ma myero pi gwoko Union ki gwoko kuc pa piny i kare me lweny. Kongres ogolo Cik me Kwanyo Woko Habeas Corpus i 1863, ma omiyo twero pa con bot kwanyo woko me Habeas Corpus ma Lincoln otimo, kede miyo yore mapat pi gwoko i kom pa lwak. Habeas Corpus odwogo pyer pyer i mwaka ma lubo Lweny me Civil War, ka lweny otyeko, ki piny odwogo i kit me kuc.
In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.
I 1871, Pulezidenti Ulysses S. Grant (Republican) bene ogengo habeas corpus i kaunti 9 i South Carolina ikare me tero me lworo pa Ku Klux Klan (Democrats) i kare me Reconstruction Era. Gengo man ne tye me cwer ki teko marac ki me gwoko twero pa lwak pa Afrika Amerikani ma kiwoko kombedi woko.
In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.
I 1942, Pulezidenti Franklin D. Roosevelt (ma obedo me dul Democrat), i kare me Lweny me Lobo II, oketo cing i Yaro pa Pulezidenti 9066, ma omiyo twero me kwanyo ki teko me cwalogi Jo Japani ma Americani ma obedo i West Coast i kabedo mapat, kacel ki gwoko-gi i but me gwoko. Ka i yore me cik, man pe oketo woko pi kare nying habeas corpus; ento omiyo kigwoko Jo Japani ma Americani labongo kit me cik ma atir, ki twero me cik pa gi okwo matek.
Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.
Ci i mwaka 2001, Bush ma agiki (Republican ma globalist), inge cobo pa terrorist me 11 me September, oketo twero me gwoko i cing jo ma gineno ni obedo jalweny pa laco, i Guantanamo Bay ki i kabedo mapatpat mukene. Gwoko i cing pa jo magi, kacel ki kitgi i yore me cik, obedo gin ma ki kwaco i kwac me cik ma rwate ki habeas corpus.
Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.
Ci i higa 2021, adwogi me Pelosi (Demokrat), ma otimo ikom nino me January 6, mede kwede kit me juko woko Habeas Corpus, ki kwanyo woko due process, kede timo kano dano ma pe rwate ki Cik me Dul Piny. Adwogi me Pelosi me 2021 en aye kare me acaki ma kityeko yiko woko twero me cik pa lwak jo Amerika pi cing me politika kende. Lubbe weng mapat, obedo lweny matwal onyo lapok-cik ma kityeko nyutu maber jolweny acel acel. Jolweny i adwogi me Pelosi en gin keken jolweny pa jo me piny weng ma ocweyo gi ki goc madwong. Ber tutwal me ngeyo rwate me lanen i gin ma rwate ki kwanyo woko Cik me Dul Piny, pien gin-gi aye gin ma time ma nyutu cako bedo pa cal pa lewic, ma en aye tem madwong pi jo pa Lubanga.
It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.
Pe obedo gin madwong ka i tero Pelosi macalo jal maber mamegi, onyo Trump macalo jalweny mamegi; gin madwong en ni i ngen peko ma tye ka bino ki itimo kweyo ma rwate. Jogi ma bi loyo i peko ma obino gin jolobo pa Jerusalem ma i polo, ki teko weng ma ojuk woko ki cik pa Lubanga bi rib bedo gin acel, calo kit ma Sadducee (Democrats) ki Pharisee (Republicans) gubedo gicwec kacel me lweny bot lutino pa Lubanga ma gicwiny dith, ka cal pa Beast tye ka kete.
The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.
Tic me goba ma tim gi laco lok marac pa Islam i United States onyo Protestantism ma okwanyo woko ki yie i lobo weng, en aye ma kelo rwom me Kanisa ki Gamente. Sister White nyutu ni bino bedo lweny me jo piny mukene, ki ni obino kelo ne jo-bank me lobo weng ki jo ma tye ki cente pa bilion, ma gin jogero me Babilon manyen, ma, ka i yore me porofeti, obedo but acel i but aryo pa jo me yero twero pa lagwok madwong. But mukene en jo-politiki me yore, jo-mako cik, rwoti, ki jo-loyo lobo.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
I India, China, Rusia, ki i buru me Amerika, jo dichwo ki dako alufu mapol tye gutho pi kech. Jo ma tye ki cente, pien gi tye ki twero, gi loyo makit. Gin yengo weng ma gin twero nongo i cene ma piny, ci lacen gi cato i cene ma malo maber. Man nyutu bedo me kech bot jo ma pe tye ki cente, ki bino yubo lweny me piny keken. Manuscript Releases, volumu 5, 305.
The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.
Lweny me Revolution ne obedo lweny ma pire tek, ento ne onyutu lweny me polotiki ma ki cako i nino apar acel me dwe September, mwaka 2001. Kombedi, United States obedo piny ma gibolo i dul aryo me polotiki, ento Lok pa Lubanga pe doyo, kacel Lok pa En nyutu ni Trump obi yero dok i yero me 2024. Lweny me Civil, ma i kit weng ki dong cako, obi cako maber lacen inge ki yero ne, calo eni ma otime ki Lincoln, Lapirsiident me Republican ma acel. Kit me paro ma i iwet pa Lweny me Civil ma obi cano, gibiro yubo ne jo bank me piny weng kacel ki jo cato ma tye ki cente mapol lapol, ma, ka mede ki gin mukene, gi timo tic pe gi cuto pi yabo bino pa jo mapol ma pe ki gengo i piny weng, me medo mito gi pi dwogo cente mapol, kacel ki gin ma rwatek loyo, me kwanyo woko dul ma i tung. Jo cato pa Babylon tye ka yeny me yubo kit me dul aryo pa bedo: jo marwak tutwal kacel ki jo ma pe tye ki cente tutwal.
Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.
Trump bi bedo Pirezdent ma bi lara cako-keto cal pa lim, kede nabi ma pe atir pa Islam obedo ma bi miyo cal eni kiketi, kede pi joma tye ki wang kede twero neno, kede joma tye ki lit kede twero ngeyo, goro ma Islam otimo i ceng 7 me October 2023 pa woe me adek ikom Israel ma ada, Piny me Guwec me con, obedo tyeko ma ngene pore pa tic me providensi pa nabi ma pe atir pa Islam.
The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.
Pati Democratic, ma yubo pire malo calo pati me 'Diversity, Equity and Inclusion', kombedi tye ka nongo adwogi me tam pa Setan ma gi cweyo anyim. Cok ki 7 me October 2023, lok me rwom ikin jo ma kwedo Israel ki jo ma cwiny mito Israel tye ka poko teg pa pocitiki me pati mamegi, ka gi tye kagam bot yero me 2024. Poko eni ocwinyi lweny i iye-gi i bot jomatugogi, nyo obedo ni masini me yero me 'electronic' ma gi oluco pe dong tye ki twero me loko 'votes' mapol me loyo 'votes' ma adok ma bi cwalo bot Trump. Lweny pa lapur mape adok pa Islam tye ka kelo kit ma bi yero Trump calo Purezidenti me aboro, ma obedo i bot abiro, cok ki kare me agiki i 1989, ka lewic me piny timo cal pa lewic me pi.
The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.
Kit tam pa Sitaani pa “Diversity, Equity and Inclusion” obedo acel i yore me miyo golo cik me Sodom ki Gomorrah otime doki, ki miyo rwom i agenda pa LGBTQ+.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.
Kadi bene calo ma obedo i cawa pa Lot; gicamo, ginyweno, gicayo, giyaro, gipuro, giyubo; ento i cawa acel acel ma Lot owuoke ki Sodom, ki polo opweyo mac ki tute, obalegi weng. Mano keken aye obedo i cawa ma Wod Dano onyutore. Luka 17:28-30.
The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.
Pango pa LGBTQ+, bende gicoyo calo “Gay Pride”; kacce atika, keto cal me poto agiki pa kit pa bedo maber pa le ma oa ki piny, ci bang eno piny weng.
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.
Yo madit pa jo ma kakare en weko marac; ngat ma gwoko yo pa iye ogwoko cwinya pa iye. Cwiny ma malo bedo anyim peko madwong, ki cwiny ma malo bedo anyim pobo. Ber maloyo bedo ki cwiny ma piny i tung jo ma piny, loyo poko cam pa lweny ki jo ma cwiny malo. Proverbs 16:17-19.
Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.
Gonyo tye anyim poto; gonyo bene tye anyim balo. Weko Dini pa Wele me piny kelo balo me piny; ki kityo ma nyutu gonyo me lobo weng, obedo kityo ma nyutu kwalo cik pa Sodomu ki Gomora. Nyutu ni cik me Sande ma bino cokki rwate ki Lot ma pe mede oweyo i woko ki balo pa Sodomu, Gomora ki ganga me te; pien yech pa Lot (Amon ki Moab) obedo kityo me nyutu jogi ma oweyo i woko ki cing pa Paapasi i cawa me cik me Sande.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Obi donyo bene i piny ma lamal, ki piny mapol bi buto woko; ento magi bi wut ki cing pa iye: Edom, Moab, ki ladit pa nyith Ammon. Daniel 11:41.
The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.
Democratic Party dong tye ka poto iye pire kene. An pe atamo politiki; an keken aketo lok pa gin ma kombedi tye ka time ki lok me lunabi i rwom acel. Democratic Party otyeko tic kacel kacel, pe gi weko, me yabo lim me piny i lobo weng; ci omiyo rwom me dano madwong tutwal ma con pe otime, ki ma pe kicimo. Bur me pi madwong i lobo weng otyeko yabo ki globalists ma ‘dragon’ omiyo cwinygi.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Twol ogolo ki tungone pi calo opuk iring dako, me omiyo opuk oyweyo kene. Piny okonyo dako, piny oyabo tungone, ometo opuk ma twol madongo ogolo ki tungone. Twol madongo obedo ki kica madwong ikom dako, ci owoto me timo lweny kwede jo ma orem i nyithind pa dako, ma gin gwoko cik pa Lubanga, kede gin tye ki lami pa Yesu Kristo. Revelation 12:15-17.
The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.
‘Jo ma odong’ obedo jo 144,000, ci lok pa jo 144,000 obedo lok ma ocako i 11 September 2001. I kare eno con, twero pa dragon tye ka ‘keto pi ki i dho pa en, macalo pi ma opong weng’ i tung weng. Pi nyutu jo.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.
En owaci an ni, Pi ma in oneno, ma dako me prostituti obedo iye, obedo jo, ki lwak madwong, ki oganda, ki leb. Nyutu pa Yohana 17:15.
It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.
En latic pa twero pa 'dragon' me piny (globalists) ma giyabo lwak me donyo i lobo ma pe ki cik, i cawa me keto cil pa jo 144,000. Lwak pa 'dragon' i piny weng nyutu ni Rwot tye i cok me keto malo alama, i cok pa bino pa cik pa Sande. Lwor me piny okume lwak pa 'dragon' i Apokarip 12, i cako pa United States; ento kombedi lwak pa 'dragon' dong odwogo, kelo ciko pi pek me cik pa Sande ma obino, pien ka odiro odonyo calo lwak, ci Lubanga ketho malo alama pa En.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.
I yiko cike ka bolo i kom Rwot, ka woto woko ki Lubanga wa; waco lok me kweko ki lal, ka i cwinya wapar lok me kubo ki waco gi iye. Kom odwogo i bakom, ki rwom maber obedo i mabor; pien adiera oboto piny i yo, ki rwom maber pe romo donyo. En adiera bende orem; ki dano ma woto woko ki pire marac, omako kene obedo gungu me gogo. Rwot oneno man, oyaro cwiny ne ni kom pe tye. Oneno ni dano pe tye, ki pe tye lami-kwayo mo; eka lwetne okwanyo konyo bot iye, ki tic-maberne ogwoko ne. Pien oleyo tic-maber macalo ngeye me gwoko rwate, ki pur me konyo i wi iye; ki oleyo lakara me dwoko cwiny pi leyo, ki olokre kede mito ma tek macalo dogo. Kaka timgi, kamano bende obiro dwoko gi: kwec pi gin ma gubedo i mede, ki dwoko pi laywogi; bot piny ma i te pi bende obiro dwoko. Ento gibin luoro nying Rwot ki tung me giko ceng, ki ladwongne ki tung me yabo ceng. Ka laywogo obino calo pi ma opong, Jwii pa Rwot obiro yabo bolo me lweny i mede. Ki Lakony ma Dwogo obiro bot Ziyon, bot jo ma gidwogo woko ki yiko cik i Jakobo, owaco Rwot. I an, man aye muma na ki gin, owaco Rwot: Jwiina ma tye i wi in, ki lok na ma aketo i cok in, pe obiro wot woko ki cok in, onyo ki cok me lutino in, onyo ki cok me lutino pa lutino in, owaco Rwot, kobed ki kombedi nyo matwal. Isaiah 59:13-21.
The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.
Kit ma kigeto malo ka lami obino macalo lwak en aye bendera, ma bene obedo kit me cal i Lok pa Lubanga. I cawa ma anyim me ciko cik me Sande ma dong obino con, lwak me donyo i piny labongo cik obedo cal me ni kare me temo tye i tung cam me loro. Yoo me bedo ma Isaiah nyutu ka owaco ikom keto malo kit me cal cwalo cawa me pe tye ki cik, pien owaco ni, "kwero ki gwayo dwoko i wie, kwer maber obedo kama mukene; pien ada oduny piny i wang yo, rwate pe romo donyo. Eyo, ada ojuko; ki ngat ma weko marac omiyo en obed me kicako; Lubanga oneno kamano, ki pe oneno maber ni kwero pe tye. I bene oneno ni ngat pe tye, ocwer ni pe tye ngat me waco pi wa." Tim me pe tye ki cik ma ki cweyo kwede cente ki jo calo George Soros, ki ma jo politike pa Democratic pe gicimo ne, ki tito maber woko ki Sister White kacen ki lok Isaiah eni.
“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.
Koti me cik gubalo woko. Ludito me piny gitye ka cwalo gi kwayo lonyo me gam ki luwolo mero me ringre. Pe-keto twero me cwiny oculeko paro pa jo mapol, kono Satani dong romo loyo gi tutwal. Jaji ki lami cik gucono woko, gukwany pyem, ki gubejo. Metho ki kweco, cwiny ma loro, dic, ki lok ma pe ada i kit weng, gitye i tung jogi ma timo cik. ‘Adwong obedo bor; pien ada olwar i yore, ki rwom me piromo pe romo donyo.’ Yesaya 59:14. Lweny Madit, 586.
Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.
Donyo i lobo ma pe ki cik, gamo me pe yaro cik calo Antifa (anti-fascists), ki gamo me kwer calo Black Lives Matter, ma gibedo i kom lok me gin ma otime con ma kigocgoc macalo ‘Critical Race Theory’, rwodi me politiki pa nyoka madit, ma cwinygi kikumi ki hero cente, gikonye ki gicako iye; ki koti ma kigocgoc ki lajwako cik ma kigocgoc kicwalo lok ma adier i yot acel keken ma kijuko iye lacame aryo i Buk me Nyutu, lut apar acel. Yot eno tye i paco me pe yaro Lubanga (Misiri) ki me tim marac (Sodomu), ma obedo paco pa nyoka madit ki jalwakgi. Kit me lobo ma cweyo yabu pa ‘Democratic Party’ kiyaro i me lanen calo opok me pi; ci ka Satan, Lacido pa Lubanga, oyawo bur me pi pa iye, tye cal ma nyutu ni bendera pa Lubanga tye atera me kete malo.
We will continue this study in the next article.
Wa bino mede ki pwonye man i coc ma anyim.
“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.
Kit me jami i piny nyutu ni cawa me peko dong tye i tung wa. Gazeti me cawa ka cawa opong ki nyutu pa lweny marac tutwal ma bino i kare matidi. Kwalo ki loyo lworo tye ka tim doc-doc. Strayiki tye mapol. Kwalo ki gengo kwo tye ka tim i tung ducu. Dano ma cen ocako i gi tye ka kwanyo kwo pa lurem, dako, ki lutino matidi. Dano ogombo tutwal tim marac, ki kit me tim marac ducu tye ka loyo. Setani otyeko yubu kero maber woko, kede opong cwinya pa dano ki mito me lony pi pire kene. ‘Kero maber obedo i kure; pien ada orwoto i yo, ki rwom maber pe romo donyo.’ Isaiah 59:14. I kabedo ma dit tye jo mapol tye ka bedo i peko madit, macalo pe gi tye ki kec, ot, ki yik; ento i kabedo acel acel tye jo ma gi tye ki mapol maloyo ma cwiny twero mito, gi tuko cen gi i ot ma kiketo iyie maber-maber, i cwege pa gi kene, kai mogono madit tutwal i pimo mito me kom, i mwenge, tabako, ki jami mapatpat ma kicano twero me wii, coyo rwom me wii, ki kito cwinya piny. Dwone pa dano ma gi lacam tye ka malo i bot Lubanga; ento, i kit weng me loco ki golo cen, dano tye ka coko lony cen ma dit tutwal.
“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
I kare me oturo kicoyo an me neno ot ma tye yaro lur ki lur i tung polo. Ot man kigeno ni pe gupoyo ki mac, ki yubo gi pi pako won-gi ki jo mayubo gi. Malo ki malo, ot man giyaro, ci iye kitiyo kwede jami me yubo ma mabor loyo woko. Jo ma ot man obedo pa-gi pe gipenjo piregi ni, ‘Wa twero pako Lubanga nining maber loyo?’ Lubanga pe tye i paro gi.
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
Ka gityeko cako keto ot ma lamal-lamal, won-otgi gudo kidi ki cwinypidi ma loyo, pien gi tye ki cente me tic me miny cwinya gi keken, ki me cako nyinyi i cwiny pa jo ma tye oko-gi. Cente mapol ma gicoyo kany giononge ki kit me kobo kwer marac, ki me opoto dano lwal. Gi wiyi pe ni i polo ki gwoko rekod pa tic me cente mo keken; tic mo keken ma pe atir, tito mo keken ma obedo bwola, kany ki coyo iye. Cawa tye kabino ma, i bwola gi ki cwinypidi gi, dano bipoko tung mo ma Rwot pe bi yee gi oyabo maloyo, ci gibinongo ni paciens pa Yehova tye ki rwom.
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.
Gin ma anyim ma otemo i wang an obedo koko me mac. Dano oneno ot madwong ma rwate malo, ma giceto ni pe mac twero balo gi; gicalo ni, ‘Gin tye i kuc maber tutwal.’ Ento ot magi obale woko calo kit ma ki timo gi ki pici. Enjini me mac pe onongo twero timo gin mo me gengo balo. Lutic me mac onongo pe gitye ki twero me keto enjini i tic. Testimonies, Volumu 9, pot buk 12, 13.