The book The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, was written by Malachi Martin, and it was first published in 1990. Martin examines the role of Pope John Paul II as a transformative figure in global politics and diplomacy during the latter half of the 20th century. He discusses the Pope’s role in the collapse of Communism in Eastern Europe. The book presents a Catholic perspective of the dynamics that brought about the fulfillment of verse forty of Daniel eleven, at the time of the end in 1989.
Buku *The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West* ditulis oleh Malachi Martin, dan pertama kali diterbitkan pada tahun 1990. Martin menelaah peranan Paus Yohanes Paulus II sebagai seorang tokoh transformatif dalam politik dan diplomasi global selama paruh akhir abad ke-20. Ia membahas peranan Paus dalam runtuhnya Komunisme di Eropa Timur. Buku itu menyajikan suatu perspektif Katolik mengenai dinamika yang membawa kepada penggenapan ayat empat puluh dari Daniel sebelas, pada waktu akhir pada tahun 1989.
Martin analyzes the internal dynamics of the Soviet Union under the leadership of Mikhail Gorbachev, particularly focusing on Gorbachev’s policies of “glasnost” (openness) and “perestroika” (restructuring). He discusses the challenges facing the Soviet Union and Gorbachev’s attempts to reform the Communist system. He explores the geopolitical tensions and power struggles between the Soviet Union (the king of the south—the dragon), the Catholic Church (the king of the north—the beast), and what he calls the capitalist West (the king of the north’s proxy army—the false prophet). He discusses the ideological conflicts, espionage, and covert operations that characterized the Cold War era and examines the efforts of various actors to shape the future of the world.
Martin otaye gin ma time iyie Dul pa Soviet i cing pa Mikhail Gorbachev, lawanen keken i yore pa Gorbachev ma “glasnost” (yabo maber) ki “perestroika” (dwoko yore odoco). En owaco ikom peko ma tye ka cobo Dul pa Soviet ci tem pa Gorbachev me dwoko kit pa Komunis. En ocayo kungu me piny-poritiki ki lweny me teko i mede ki Dul pa Soviet (rwot me tung ma i piny—nyoka madwong’), Dul pa Katolik (rwot me tung ma i wi—leca madwong’), ki gin ma en yaro nyinge Wet me Kapitalis (lwak me rwot me tung ma i wi ma kicwalo me tic—lanabi me bur). En owaco ikom lweny me tam, tic me jonyutu, ki tic me mung ma omako kare me Lweny Macol, ci otaye tem pa jo mapol me cweyo anyim pa piny.
Martin emphasizes the significance of Catholicism as a force in global politics and diplomacy. He argues that the Catholic Church, under the leadership of Pope John Paul II, played a pivotal role in shaping the course of history during this period and influencing the outcome of the Cold War. He places John Pauls’ influence in the context of the Marian apparitions at Fatima, Portugal, and identifies the influence of Fatima upon global events and the Catholic Church’s role in shaping the course of history. Martin suggests that the events at Fatima hold significant prophetic and geopolitical implications, particularly in the context of the Cold War era.
Martin keto dwong pa Dini Katolik calo twero madwong i politiki me lobo weng ki i diplomasi. En gamo ni Kanisa Katolik, i kom lonyo pa Papa John Paul II, otimo rwom ma lagam loyo i cweyo yoo me historia i kare man, ki medo cweyo adwogi pa Lweny Macol. En keti twero pa John Paul i kom nyuto me Maliya ma otime i Fatima, Potugaal, ki nyutu twero me Fatima i kom gin matime i lobo weng kacel ki rwom pa Kanisa Katolik i cweyo yoo me historia. Martin miyo tam ni gin ma otime i Fatima tye ki lagam madwong me porofesi ki me geopolitiki, labongo i kom kare pa Lweny Macol.
Martin explores the three secrets of Fatima, which were allegedly revealed by the Virgin Mary to three young shepherd children in Fatima in 1917. He suggests that the third secret, which was initially kept secret by the Vatican and only revealed in 2000, contained apocalyptic warnings about the future of the Catholic Church and the world. Martin argues that the events at Fatima, including the apparitions and the messages conveyed by the Virgin Mary, had significant implications for global politics and the struggle between communism and capitalism during the Cold War era.
Martin tito gin me mung adek me Fatima, ma ki waco ni Maliya Maler onyutu bot nyithindo matidi adek me yubo rombe i Fatima i 1917. En waco ni gin me mung ma adek, ma i acakki Vatikaan ne oketo i ruc ki onyutu keken i 2000, nonge iye ngec me ciko ma apokaliptik ikom kare ma bino pa Kanisa Katolika ki pa lobo weng. Martin poyo ni gin ma otimo i Fatima, kun tye ki aparisyon ki ngec ma Maliya Maler ocwalo, otyeko kelo nokeo madwong ikom politika pa lobo weng ki lweny ma i tung komunizim ki kapitalizim i kare me Cold War.
Martin highlights the role of Pope John Paul II as a key figure in the fulfillment of the prophecies of Fatima. He suggests that John Paul II saw himself as the “bishop in white” mentioned in the third secret of Fatima and that he viewed his papacy as a mission to confront the forces of evil and promote spiritual renewal within the Catholic Church and society at large.
Martin onyutu kit ma Papa John Paul II otyeko timo calo ngat mapire tek i tyeko me poro me Fatima. Onyutu ni John Paul II oneno kene calo ‘Apishopu ma ocobo cal oyera’ ma kiwaco i miec adek pa Fatima, ki oneno obedo Papa megi calo misoni me lweny ki teko pa marac ki me konyo yubo odoco me cwiny i Kanisa Katolika kacel ki i lwak pa dano weng.
Martin suggests that the messages of Fatima emphasized the importance of spiritual warfare and the need for the Catholic Church to confront the forces of evil, both within and outside the Church. He argues that the events at Fatima provided a spiritual and moral framework for understanding and addressing the challenges facing humanity in the modern world. The Fatima messages represent the satanic message which conditions Catholicism to accept Satan as Christ, when he “personates” Christ at the soon coming Sunday law.
Martin opimo ni kwena pa Fatima ocwalo dwong i lweny pa cwinya, kacel ki mite ni Kanisa Katoliki medo twero pa marac, i iye kanisa kacel ki i woko pa kanisa. Owaco ni gin ma otime i Fatima omiyo kit me cwinya kacel ki kit pa tim maber, me weko ngec kede yore me dwoko peko ma dano tye ka rwate iye i lobo me kare coni. Kwena pa Fatima nyutu kwena pa Setana ma yubo lamo pa Katoliki me yie Setana calo Kiristo, ka obedo calo Kiristo i cawa ma cik me Sande ma tye ka bino cokcok.
“Satan will work miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.
Satan bi timo aloka me goyo wic pa jo ma bedo i piny. Tim me tipu bi timo tic pa ne kun miyo jo ma otho onen calo ki jo matye. Jo me dini ma gimego winyo lok pa Lubanga me ciko gibedo i goyo wic ma ditek, kadong gibi rwate ki teko pa gavumenti me yubo jo lamer. Kanisa me Protestanti gibi rwate ki teko pa Papa i yubo jo pa Lubanga ma gwoko cik. Man en teko ma oketo kit me yubo madwong, ma bi tic ki teko me tipu me gono i cwiny pa jo.
“‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.
'En nongo ki tung aryo calo diel, kede owaco calo Draagon.' Kata bene gi waco ni gin jo lubo Diel pa Lubanga, jo opongo ki Tipu pa Draagon. Gi waco ni gin malu ki lapok me piny, ento gi waco kede coyo cik ki Tipu pa Saitani, nyutu ki ticgi ni pe gingo calo gin ma gi waco ni gi obedo. Twero man malube calo diel orwate ki Draagon i cako lweny i kom jogi ma gi gwoko Cik pa Lubanga kede ma gi tye ki Lagam pa Yesu Kriisto. Kede Saitani orwate ki jo Protestanti kede Paapisti, timo rwate kwede calo Lubanga pa piny man, ciko jo calo ka gi rwodi i lobo pa en, me bedo me timo gi, yiko gi, ki loyo gi calo en mito.
“If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.
Ka dano pe giconye me cobo i cing cik pa Lubanga, jwii pa Diraagon kinyuto. Gikano gi, gicwalo gi i wang kacoke, kede gimego gi te-cente. “En omiyo jo weng, matino ki madit, ma tye ki cente ki ma pe tye ki cente, libeera ki otongo, gicwako alama i lwete-gi ma tung acam, onyo i nyim wi-gi” [Revelation 13:16]. “En obedo ki twero me miyo kwo i cal pa anyama, pi cal pa anyama bene opaco, kede omiyo gin weng ma pe gibedo woro cal pa anyama gibal” [verse 15]. Kamano, Satan okwako twero ma pa Yehova keken. Ngat me richo obedo i kom pa Lubanga, owaco lok ni en keken obedo Lubanga, kede tico ma malo i Lubanga.
Antichrist is a symbol of both the pope of Rome, and Satan, for the pope of Rome is Satan’s earthly representative. “Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Satan intends to so control the world when he takes control that he will dictate “to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.” In order to have a religious throne to rule from He created the Catholic Church, and in order to have a political throne to rule from he created the United Nations.
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“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
Gonyo man i tung pa kwo me jo ma pe woro Lubanga ki kwo me Kristo ocweyo ‘ngat me bal’ ma onongo kigamo con i porofeci, ma okwedo Lubanga ki oyeto kene maloyo Lubanga. En kit madwong tutwal pa dini ma pe adana; obedo tic pa twero pa Setani ma pire tek—nyutu madwong pa temo ne me keto kene i kom pa rwot, me bedo rwot i piny ki dwaro pa en. The Great Controversy, 50.
The miracle of Fatima, and its satanic prophecy is what Satan has employed to prepare a prophetic setting that allows Catholicism to quickly surrender their church into His control, when he appears, and personates Christ. His personation of Christ begins at the soon coming Sunday law, represented in verse sixteen, verse twenty-two, verse thirty-one and verse forty-one of Daniel chapter eleven.
Tim ma peya me Fatima, ki nyutu pa lanabi me Satan, en aye gin ma Satan ocamo me keto kit pa nyutu pa lanabi, ma weko dini pa Katoliki cwalo malac ot pa lamo gi i cing pa en, ka onen, kadong oyubu calo Kirisito. Yubu pa en calo Kirisito cako i cik me Sande ma dong obino lacen, ma kityeko tito i rubo 16, 22, 31 ki 41 pa Pur 11 pa Daniel.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
Ki cik ma kiyubu me cako kit pa Paapasi, ma peko ki Cik pa Lubanga, lobo wa bi yweyo woko kwede pire keken ki bedo atir. Ka Protestantism ogudo cing pa en i woko lac madwong me ngolo cing pa twero pa Roma, ka ogudo cing i woko goro mapiny me konyo cing ki Spiritualism, bene, i lwak pa kobo pa gin adek man, lobo wa obako woko pirinsipo weng pa Konsititueshon ne calo gamente me Protestant ki me Republika, ci obedo yeko yoo me yubu bwola ki boko cwiny pa Paapasi, eka watwero ngeno ni cawa obino pi tic ma lamal pa Setan, ki ni agiki dong obino macok. Testimonies, volume 5, 451.
At the Sunday law in the United States, the “time has come for the marvelous working of Satan.” In Revelation chapter thirteen, verse eleven, the United States “speaks” as a dragon, and then in verse thirteen, which is simply identifying what happens when the United States “speaks,” by passing the Sunday law, Satan appears to call fire down out of heaven.
Ka kiketo cik me Sande i United States, “cawa obino pi tic pa Setaani ma pire tek.” I Buk me Nyuto, chapta apar adek, vas apar acel, United States “owaco” calo layeny; ci i vas apar adek, ma tye ka nyutu keken ngo ma time ka United States “owaco” me keto cik me Sande, Setaani onen calo kelo mac piny ki polo.
“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 611, 612.
Latic pa Lubanga, ki wii-gi oyang ka gitye ki yeko maleng, gibi raco ki kato ka i ka me yaro lok ma oaa ki polo. Ki dwon mapol mapol i piny weng, ciko bibi mii. Tim mapire tek bibi tim, jo ma tye ki twat gibidwogo maber, kacoc ki aloka bibilubo jo ma geno. Satan bene bitimo, ki aloka me bwolo, nyo bene bi golo mac piny aa ki polo i wang jo. Revelation 13:13. Ka man, jo me piny gibicweyo me keto but ma ginywako.
The messages of Fatima were confirmed by a miracle that was testified to by the atheistic government newspapers that attended the event in order to refute the claims that had been made about the so-called Virgin Mary visiting the three children on the thirteenth day of the month from May until the miracle on October 13, 1917. Every atheistic news organization that was at Fatima at the time of the miracle confirmed the event. It was a genuine miracle (of Satan).
To nehna neni Fatima došol be potvrđeno so jedno čudo, za koj svedočeja ateističkite vladini vesnici što prisustvuva na nastanot za da gi pobijat tvrdenjata deka takanarečenata Devica Marija gi posetuvaše trite deca na trinaesettiot den od mesecot, od maj pa se do čudoto na 13 oktomvri 1917 godina. Sekoja ateistička novinska organizacija što beše vo Fatima vo vremeto na čudoto go potvrdi nastanot. Toa beše vistinsko čudo (na Satana).
As Malachi Martin identified in his book, Pope John Paul was guided by his devotion to Mary of Fatima. The secret prophecy of Fatima, that was not revealed until the year 2000, was of course a satanic prophecy, but in the last days Jesus repeats the first days. The oldest book in the Bible, the first book that Moses wrote is the book of Job, and it identifies that Job, who represents the one hundred and forty-four thousand, for all the prophecies are fulfilled most perfectly in the last days. Satan, in the story of Job, is allowed to bring death and destruction upon Job, for the purpose of testing Job. The miracles that Satan is allowed to accomplish in the last days, are genuine miracles. They are satanic miracles, but God has allowed Satan to accomplish his crowning act, for the same purpose that he allowed Satan to test Job.
Cal ma Malachi Martin o nyutu i buk ne, Paapa John Paul o rwate ki loyo cwiny ne bot Mariya me Fatima. Lok pa lanabi me mung me Fatima, ma pe gityeko yweyo paka i mwaka 2000, obedo adaa lok pa lanabi pa Setani; ento i kare me agiki, Yesu nwoyo timo gin ma time i kare me acaki. Buk ma me acaki loyo weng i Baibul, buk me acaki ma Musa o coyo, obedo buk pa Yobu, ci o nyutu ni Yobu, ma tye lamal pa dul pa alufu mia acel apar angwen ki angwen, pien lok pa lanabi weng gityeko opong maber loyo i kare me agiki. Setani, i tuk pa Yobu, omiyo ne twero me miyo tho ki balo i bot Yobu, pi kica me temo Yobu. Tic madongo ma Setani omiyo ne twero me timo i kare me agiki, obedo tic madongo matye ada. Gin obedo tic madongo pa Setani; ento Lubanga omiyo Setani twero me tyeko tic ma mapire tek pa ne, pi kica acel keken calo en ma omiyo Setani twero me temo Yobu.
“Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.
Jo mapol tye ka temo yubu nyutu me tipu, kun gi keto gi weng bot lok me bur ki tiyo ki lwak me cing pa ajwaka. Ento, ka atir ni gin ma obino ki lwak osenongo kicwako ni calo nyutu me atir, bene obedo nyutu ma peya pa teko ma loyo kit me piny. Goyo goyo ma pe ngene, ma tic me tipu me cawa pa kombedi ocako kwede, pe obedo adwogi me tiyo ki lwak onyo wi pa dano; ento en obedo tic ma otong pa malaika marac, ma keken gi oketo i piny acel i yelo ma opong maber loyo weng, ma gubalo cwinyo. Jo mapol bibe gicobo i pungu pi geno ni tic me tipu obedo lok me bur pa dano keken; ka gimako gi i wang ki wang ki nyutu magi, ma pe romo weko gineno ento ma loyo kit me piny, gibed gi bwolo, kede gibilubo me akwano gi calo teko madit pa Lubanga.
“These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.
Jogi gicayo winy pa Buk Maleng ma waco pi cudi ma Setani ki lati ne otimo. En ki kony pa Setani ni laloc pa Farao ogamo twero me timo calo tic pa Lubanga. Paulo owaco winy ni, mapwod ki dwogo me aryo pa Kristo, bino bedo nyuto ma calo me twero pa Setani. Dwogo pa Rwot obed me anyim ki ‘tic pa Setani, ki twero weng, ki bonero ki cudi me bwola, kede ki bwongo weng me tim marac.’ 2 Tessalonika 2:9,10. Kede Aposolo Yohana, kun oyaro twero me timo cudi ma bin onyute i cawa me agiki, owaco ni: ‘En otimo cudi madit, nyo omiyo mach obur ki polo odok i piny i wang jo, kede obwonyo jo ma bedo i piny ki cudi meno ma otwero timo.’ Nyut 13:13, 14. Pe gin yubu me bwola peke ma kiyaro anyim kany. Jo gubwonyi ki cudi ma lati pa Setani tye ki twero me timo, pe ki gin ma giyaro ni gitye katimo. The Great Controversy, 553.
The messages of Fatima in Malachi Martin’s book are represented as the prophetic structure of Catholicism in the last days, in relation to an internal struggle within the church, that can be represented as either the good pope versus the bad pope, or the conservative pope versus the liberal pope. The conservative, and according to Martin’s reading of the miracle, the good pope, bases his understanding upon the First Vatican Council, also known as Vatican I, which took place from December 8, 1869 to July 20, 1870, convened by Pope Pius IX and primarily focused on defining the dogma of papal infallibility and addressing various theological and doctrinal issues facing the Catholic Church at the time. The Second Vatican Council, commonly known as Vatican II, was held much later, from October 11, 1962 to December 8, 1965. It was convened by Pope John XXIII and continued by Pope Paul VI after John XXIII’s death.
Kwena pa Fatima ma i buk pa Malachi Martin ginyutu calo kit me lanen pa Katoliki i cawa pa agiki, kwede kube ki lweny ma i iye Kanisa, ma twero nyutu calo Papa maber ceto ki Papa marac, onyo Papa ma ogwoko kit pa dog ceto ki Papa ma oyaro woko. Papa ma ogwoko kit pa dog, ma, kaka Martin neno miraako, en aye Papa maber, otere ngec ne i Kacoke me Vatican me Acel, ma luwongo kwede Vatican I, ma otime ki December 8, 1869 oo i July 20, 1870, ma Pope Pius IX okwayo, kede ma pire tek en obedo me ciko dogma me pe romo balo pa Papa, ki me yubu peko mapol me theoloji ki doktrin ma Kanisa Katoliki obedo kwede i cawa nen. Kacoke me Vatican me Ariyo, ma luwongo kwede Vatican II, otime lacen mapol, ki October 11, 1962 oo i December 8, 1965. Okwayo ne Pope John XXIII, ci ikin tho pa John XXIII, Pope Paul VI omedo timo mede kacoke ne.
The last days of Catholicism, as Martin expressed it, identifies the struggle between the infallibility and primacy of the church of Rome as set forth in Vatican I, versus the liberalism that is currently on display by Francis the woke-pope, and represented in the documents of Vatican II. Martin suggests that within the struggle for these two approaches of controlling the church, the third world war breaks out, and Jesus returns, comes down to earth and places his blessing upon the good pope and takes the throne of the Catholic church.
Nino me agiki pa Katolikismo, macalo Martin owaco ne, onyutu rweny ma tye ikom pe romo balo ki twero me acaki pa Kanisa pa Ruma ma kityeko keto ne i Vatican I, konye ki liberalismo ma kombedi oneno i tim pa Francis, Papa ma woke, kede ma kityero ne i gin acoya pa Vatican II. Martin poyo tam ni, i iye rweny ikom yore aryo magi me cwalo Kanisa, lweny me lobo ma adek ocake, ci Yesu odwogo, obino i piny, oketo baraka pa en i wi Papa ma ber, ci omako kom pa Kanisa Katolik.
In verses thirteen through fifteen, of Daniel eleven, the history that immediately precedes the Sunday law of verse sixteen, describes the third and final battle of the proxy wars. It is the battle that follows Putin’s victory in verses eleven and twelve, but in the middle of those three verses, verse fourteen identifies when Catholicism enters into the history of the last days.
Saya memerlukan penjelasan singkat terlebih dahulu: apakah “laj” merujuk kepada bahasa Laz, Lao, atau singkatan lain? Tolong nyatakan bahasa sasaran yang dimaksud agar saya dapat memberikan terjemahan yang tepat.
According to Isaiah the whore of Rome is forgotten during the symbolic seventy-year reign of the sixth kingdom of Bible prophecy. The first time the papacy was enthroned upon the earth in 538, the waymark that preceded her enthronement was the decree of Justinian in 533.
Kit ma Isaya owaco ni, dako lapire pa Lomo pe gicako paro ne i kare me twero me cal pa higa sabini pa lwak ma namba sita i porofesi me Baibul. Ikare ma acel ma twero pa Papa onongo okete i kom i piny i higa 538, lamal me yore ma oyabo anyim me keto ne i kom obedo cik pa Justinian i higa 533.
The history surrounding Justinian’s decree identifies that Justinian sought to consolidate his control over his kingdom by bringing an end to the religious argument that had been causing turmoil in the kingdom. That argument was whether the church in Constantinople in the east, or the church in Rome in the west was the head of the so-called Christian church. In verse thirteen, the last president of the United States will be confronted with a controversy that forces him to parallel the history of Justinian, and declare that the Catholic church is the head of the churches, and the corrector of heretics, in order to establish the necessary political support to consolidate his power.
Lok mukato ma oweko cik pa Justinian nyutu ni Justinian onongo otemo me mako twero pa iye maber i lobo pa iye, ki kelo agiki bot adwogi me dini ma onongo kelo kok i lobo. Adwogi eni onongo obedo pa penyi ni, kanisa i Constantinople i cam, onyo kanisa i Rome i tung mali, en mane obedo wi pa kanisa ma gi waco ni Kricitiani. I nyig lok apar adek, purezidenti ma agiki me Amerika me Kacel obi gonyo adwogi ma obi ciko ne me yiko lok mukato pa Justinian, ki nyutu ni Kanisa Katoliki obedo wi pa kanisa weng, kacel ki bedo lami dwoko ju eretiki, pi cweyo cwak me pulitik ma mite me mako teko pa iye maber.
We should not place any confidence in the satanic predictions of Fatima, but we are required to see what is revealed in God’s Word. In the beginning of the twentieth century both horns of the earth beast entered into their third generation, which is the generation of compromise. The Republican horn surrendered its financial system to the world bankers, which trace their origins back to the house of the Red Shield, the Rothschilds, and its mysterious connection with the Illuminati, Freemasonry, secret societies and the Jesuit order. Sister White directly warns of these entities. During the same period of time Laodicean Adventism, as the Protestant horn, surrendered its educational and religious institutions to the governing of the world.
Wa pe myero ceto geno mo ikom lok me lapok pa Fatima ma gin pa Setan, ento myero wa neno gin ma kinyuto i Lok pa Lubanga. I acaki me senchuri me 20, tung aryo pa lamal me lobo odonyo i yub adek pa gi, ma obedo yub me kompromais. Tung pa Republican omiyo sistem me cente pa gi bot lajogi cente pa lobo, ma kinyutu kwer pa gi dok bot Ot pa Red Shield, Rothschilds, kede kube ma lamal ki Illuminati, Freemasonry, kodi me mung, ki oda pa Jesuit. Sister White waro pire keken ikom gin eni. I kare acel eni, Adventism pa Laodikea, calo tung pa Protestant, ocwalo yore pa kwano ki pa dini pa gi bot tero pa lobo.
In that very time period, the modern king of the south begins its history with the Russian Revolution, and the modern king of the north begins its history with the miracle of Fatima. As Malachi Martin emphasizes in his book, beyond the internal struggle of the good and bad pope, the Fatima messages identified the struggle of Catholicism against atheism in general, but more specifically against the atheism of Russia. The secret that the pope in 1917 was to act upon contained the (satanic) promise, that if the pope would call a conclave and dedicate Russia to the Virgin Mary, then there would not be a second world war. It also identified that if the pope refused Russia would spread its philosophy far and wide and there would then be another world war.
I kare meno keken, Rwot me tung amit ma me kare eni ocako lok me mukato ne ki Revoluson pa Russia, ki Rwot me tung acim ma me kare eni bende ocako lok me mukato ne ki tim me kica pa Fatima. Macalo Malachi Martin oyaro tek i buk ne ni, ma loyo lweny ma iye i wang kio me Papa maber ki Papa marac, kwena pa Fatima onongo nyuto lweny pa Katolika ikome pe gene Lubanga i tung jami weng, ento pire kene ikome pe gene Lubanga pa Russia. Mungu ma onongo myero Papa i 1917 otim kwede nonge iye lapii (me Setani), ni ka Papa obino cako konklave ci omiye Russia i lwet Mariya ma pe onongo ocako cido, ci dong pe bino bedo Lweny me Piny me Aryo. En bende onyuto ni ka Papa okwero, Russia obino yabu filosofia ne i piny weng loyo, ci dong bino bedo Lweny me Piny mukene.
The second world war included the war of Catholicism against the Communism of Russia. Catholicism’s proxy army in that war was Nazi Germany. The papacy always employs proxy armies. In 1933 the Catholic church, through the work of Cardinal Pacelli, signed a concordat with Adolph Hitler that allowed Hitler to take control of Germany, and by Hitler’s own testimony, that contract (concordat), was what allowed Hitler to solve the Jewish question. The Nazi’s were the papacy’s proxy against atheistic Russia in World War II, and in the second battle of the proxy wars, now being accomplished in the Ukraine, it is being carried out by another Nazi proxy army.
Miinzaad ezhichigewin-gichi-mikinaakwad noongomii-akiing gaa-izhiwebak, ezhi-bimaadiziwin gaye Katolik gagwejimowin imaa gaa-izhi-mikinaakwad ji-gashkitooyang Rossiyaa ji-ayaamagak Komyunizm. Katolik ayaawin omaa mikinaakwadong gagwejimowin ogii-ayaanaan gagwejimowin-miigwan, Nazi Germany. Odaanisidowin ogimaa-anishinaabewin, papacy, gagwejitoon gagwejimowin-miigwanan gagwe. Mii 1933, Katolik gagwejimowin, Cardinal Pacelli odoodamowin dash, ogii-ozhibii’iganan concordat gaa-izhichiged Adolph Hitler, miinawaa mii iw gaa-minikad ji-gashkitooyid Hitler ji-odapinang Germany. Miinawaa Hitler gagwe gagwe inendamowin gaa-debwe’od, iw mazina’igan-ozhibii’igan (concordat) mii iw gaa-izhiseg ji-gashkitooyid ji-boonitooyid “Jewish question.” Naziwag gaa-ayaawaad papacy gagwejimowin-miigwanan ji-mikinaawaad gagwe Rossiyaa gaa-ayaamagak atheistic ezhi-bimaadizid noongomii-akiing miinzaad gichi-mikinaakwadong, miinawaa noongom ishkwaa-giizhigadong niizhwaaso-bakinaakwadong gagwejimowin-miigwanan, mii dash imaa Ukraine gaa-izhichiged, aabiding miinawaa gagwejimowin-miigwan odaminwaad Naziwag.
We will continue this study in the next article.
Wa bino mede ki pwonye man i coc ma anyim.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
Ki bal madwong aryo, bedo pe otho pa cwinya ki pwoth pa Sande, Setani obi miyo dano obed i kom bwola pa ne. Ka ma acel tero tyen pa lamo me cen, ma aryo yubo rwom pa cwiny ki Ruma. Protestant pa United States gibedo ma anyim i yaro lwete gi ki woko ikom abwat madit me mako lwete pa lamo me cen; gibiyaro lwete gi ki woko ikom abwat madit me goyo lwete ki twero pa Ruma; kede, i kom loyo pa rwom marom adek man, piny man bi luwo yore pa Ruma i turu piny twero pa cwiny.
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.
Ka tim me tipu dong piromo maber loyo lamo me Kristo ma i kare man, ma nyinge keken, twero pa ne me bwola kacel ki kwanyo jo i cwiny obedo madwong loyo. Setan keken bene oyubu ki kit me gin ma kombedi tye kwede. Obino nen calo malak me lacer. Ki yore pa tim me tipu, aloka bi timo, jo ma tye ki dwe bi wonyo, kacel ki lamal mapol ma pe romo wiro bi timo. Kede ka tipu bi nyuto ni gi tye ki yie i Baibul, kede ka bi nyutu kica pi cik ki kit me Kanisa, ticgi bigeno calo nyutu pa twero pa Lubanga.
“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.
Kombedi rek me yube ikom jo ma golo ni gin Kristian ki jo ma pe luworo Lubanga dong piny piny pe ngene. Jo me kanisa hero gin ma piny hero, ci tye atera me medo kwede; ci Setan ogamo ni okubo gi i rwom acel, ki kamano odugu dulo mamege kun okworo gi weng i lwak pa spirichualizim. Jo pa Papa, ma gi jaro tim me lamal calo nyutu ma adada me kanisa matye ki adada, gibicaco oyot-oyot ki twero man ma timo tim me lamal; ci Jo Protestanti, kun gikwanyo woko ga me adada, bene gibicaco. Jo pa Papa, Jo Protestanti, ki jo pa piny gibiyeko pire me lworo Lubanga labongo twero, ci gibinene i kube man tic madwong me dwogo piny weng bot Lubanga ki me kelo iye kare me mileniyam ma gilaro loyo-kare.
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.
Ki tic me jogi, Satan oneno calo lami ber pa dano weng, dwoko bedo maber pa dano, ci waco ni obino cweyo yore manyen, ma maloyo, me geno pa Lubanga; ento i kare acel en tye ka tic calo lagoro. Tem pa en tye ka cwal jo mapol i goro. Pe ki welle kwanyo wic piny; ci pako mit me ringo, raki, ki goyo rem gi lubo. Satan omaro lweny, pien lweny goyo pire tek mit marac loyo me cwinya, ci ogirogi i kare ma pe agiki jo ma opiny i tim marac ki i rem. Mit pa en obedo me goyo pire tek piny me lwenyo ki ceke, pien en romo kamano loko wic pa dano woko ki tic me yiko me bedo can i nino pa Lubanga.
“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” The Great Controversy, 588, 589.
Satan bene timo tic ki gin me kit pa piny me acobo mapol cwinye ma pe gigero. Okwano maber imunga me labaratorii me kit pa piny, ci timo tic kwede twero pa iye weng me loyo gin me kit pa piny kun Lubanga oyie. Kane kigiweko ne me kelo peko bot Yobu, i cawa ma tin atika meme ki dyang, latic, ot, nyithini gicoyo woko weng; peko ocake takip ki takip calo i cawa acel. Lubanga en keken ma gwoko gi ma ocweyo, ci ogwengi ki i twero pa lajuko. Ento piny me Kristien ogolo piny i cik pa Jehovah; ci Rwot obi timo keken gin ma Oyonge ni obi timo—obi kwanyo woko mukisa pa En ki i piny, dok obi kwanyo woko gwoko pa En ki bot jo ma gipeko i kom cik pa En ci pwony pa En, ki tye gigi gweco jo mukene me timo kamano. Satan tye ki twero i tung jo weng ma Lubanga pe ogwoko gi pire tek. Obi kelo kica matwal bot jo acel acel, ki omiyo kwo gi roma maber me medo paro pa iye, ci i tung jo mapat mapat obi kelo peko, dok oloko dano me yie ni Lubanga en tye kelo peko i botgi. Lweny Madit, 588, 589.