Akwan Ma Piny ma Otyeko Kweyo pi Ayat Angwen Piero - Namba Adek ki Acer ka Acel```

“Lokub-lokub man aye i kin piganisimo ki Kiristiano owoto i cweyo pa ‘dano me gramo’ ma profesi ocako kwede calo ma tye ka jemo, kadi bene ka cako ye pire iwang’ Lubanga. Cik man dit me dini goba en gin ma omyero atika me teko pa Setani—lapeny me ticce me keto kene i kom tron me rwot, wek orit piny calo i yubbe.” The Great Controversy, 50.

“Jo ma odoko ka peko i ngec gi me lok, ma pe oneno kit ma antikrísto te lok iye, gin ada gibiyiko kengi i tung antikrísto. Kombedi onge cawa mo amito wa me rwate ka ceng ki piny.” Kress Collection, 105.

Dano aryo nyo twero wot kacel, pe ka gin ma otyeko rwom? Amos 3:3.

“Wok me tye ka bedo kombedi i United States me moko cing me nongo kony pa gavumenti pi dongo gangi matye iye ki tic pa kanisa, jo Protestanti tye ka lubo yo ma jo Papisti dong gucako. Pe en man keken; gin tye ka yabo doggola pi Pope dok nongo i America pa jo Protestanti ryemo malac ma en oloko woko i Piny Moko me Lacen.” The Great Controversy, 573.

Keni in, Ezra, calo pi ngec pa Nyasaye ni ma tye i ci ma ni, ket rwot me poko lok kacel ki lupok cing me poko lok, me gibed jo ma poko lok me lwak ducu ma tye i tung mo ma lacen pa aat; ducu ma ngeyo cik pa Nyasaye ni; kadi boko, pwonyciek gin ma pe gingeo. Kacel ki dano mo keken ma pe mito timo cik pa Nyasaye ni, ki cik pa kabaka, wek kacung cing me poko lok oyubbedi piyo i kom, bed ni gin me to, onyo me cweyo woko ki i piny, onyo me kwanyo jami ne, onyo me twero i koma. Ezra 7:25, 26.

Kadi owaco bot Abram ni, Ngʼe maber adier ni nyikwaya bi bedo jodongo i piny ma pe megi, kendo gibitiyo ne jo ma jo; kendo gibiyelo peko i komgi mwaka mia abicel angwen. Kadi piny meno ma gibitiyo ne, an abipoto: kendo i ngeyo meno gibibino woko ki mwandu madit. Genesis 15:13, 14.

Kadi ka pe pe ikululo i mwaka magi, ci obino aa i mwaka me Jubili, en aye kacel ki lutino ne. Niping jo Israel obedo lutic bica; gin lutic bica me an, ci an ma anywalo gi aa i lobo me Egypto: An aye Rwot, Lubanga wu. Leviticus 25:54, 55.

“Pwonyo pa rwot matidi me Ejipt onyal ikwanyo i cing Senate me Roma ni i M. Emilius Lepidus, ma oketo Aristomenes, jatijer ma lacam dok latic me dwong i ka dwong pa dwor meno, ni obed lakwena paŋ. Ticce me acel obedo me timo yubo i nge lyeto ma onongo tye ka turo me wtino pa rwot aryo ma onwonyo kany, Philip ki Antiochus.

“Pi medo man, en ooro Scopas, lagwok mony marac ma ngene ki AEtolia, ma i kare meno tye ka tito tic bot jo Egypt, ducu cen i piny-ne me nywalo jo moni me medo tek me lweny. Ka en oketo acam me lweny otic kore, en odok i Palestine kacel ki Coele-Syria (ka Antiochus tye ka lwongo lweny ki Attalus i Lesser Asia), dok okelo Judea weng ka bedo i bwo loc pa Egypt.

“Kit ma rwom onyo ginweyi ocako keto i can ma ber me tye ka oo i tim me tic pa coc man ma tye i wangwa. Pien Antiochus, ka ocayo lweny ne ki Attalus i cike pa jo Roma, oyubo oyot me dwogo kelo Palestine ki Coele-Syria ki i cing jo Misiri. Ocwalo Scopas me tye kwede. Macalo i cok i ka acaki pa Jordan, jolweny aryo-gu oyube. [Panium] Ogoyo Scopas, olubo go nyaka Sidon, ka iyo ka dano-gi omwongo go matek. Ocwalo jenera adek ma ber loyo pa Misiri, kacel ki jo-lweny-gi ma ber loyo, me yubo ki peko man, ento pe omedo pwoc mo. I agiki, ka Scopas oyubo, i lweny pa kec ma oromo me yot pe kene, macalo cing me tum ma otut kede ma pe romo dyo, omedo rwot mapol ma pe onongo romo twero kwede; ci onywaki me cweyo cing, i tec ma pe omiyo wor, me ngima keken; ka ma ni, en ki jo-ne aparacar mebino golo, acel pe acel, ka oywako gin-gi ducu, dong gonyogi me wu. Kany aye me tero gang ma ojwok matek loyo ki rwot me anyim; pien Sidon, i kabedo-ne ki i goro me gwoko-ne, onongo obedo acel i dye gang ma tye matek loyo i kare meno. Kany aye me bedo pe romo tye kwede pa lweny me anyim, ki pe romo tye kwede pa jo ma rwot me anyim oyero; nyinge ni, Scopas ki jo-lweny-ne pa Aetolia.” Daniel and the Revelation, 257, 258.

“‘Lok me loko’ pa rok tye tic pa lulamito me cako cik ki me ngolo kop.” The Great Controversy, 442.

“Jo mapol, kit ma gin bene tye i yubo man me tero cwer cwiny pi timo cik me Ceng Nino Tungu, pe gin neno adwogi ma bibedo ka tic man otiyo. Pe gin neno ni gin tye ka gudo tik-tik i kom twero me lotyeko i wii dini. Jo mapol tye ma pud pe guwot maber claims me Sabato me Baibuli ki piny ma pe atir ma kwo me Ceng Nino Tungu oyiko iye. Yubo mo keken ma cako me cwer cwiny pi cik me dini, i lok ada, en tic me yo rwot bot upapa, ma i kare mapol atwal odong ka lweny mada i kom twero me pwony cwiny. Gwoko Ceng Nino Tungu nongo kwoone calo dong tye ka kelo nyinge ni kwo me jo Kristo ki i ‘taj maber me tim marac;’ dok tero ne i cik bibedo calo nyuto me yubo cik ma en aye doggola atir me Romanism. Ka gwoko wa man obedi ka kwero woko prinsipol me gavumenti ne maber kit ma otimo i timo cik me Ceng Nino Tungu, Protestantism i tic man biro cako dyere ki upapa; pe bibedo gin mo mukene ento miyo kwo bot dyel ma nino mapol dong olimo ka tye ka ge ni nong kare ne me duk dok i bwo me cung rwot me lwak.” Testimonies, volume 5, 711.

“Cik ma tye ka tic me cwer cwiny pire tek me woro nino man myero odok owoto i wi lobo ducu. I grado matidi, dong ocako aa. I kabedo mapol, twero pa gavumenti dong tye ka loko ki dwon pa labol, calo rwot me piny ma pe ngene obedo ka lok ki jo Ibru ma otyeko omako.” Signs of the Times, May 6, 1897.