We left off the last article by writing, “Verses 10–15 represent three proxy wars accomplished by the king of the north, the papal power, from 1989 to the Sunday law.” These three proxy wars begin with the identification of the United States in verse 40 as “chariots, ships, and horsemen.”
I coc ma con wa otyeko ki coyo ni, “Lok me 10-15 nyuto lweny adek ma ki timo kitye ki latic pa Rwot me Bor, Teko pa Papa, ki 1989 dok i Cik me Sande.” Lweny adek magi cako ki nyuto Amerika i lok me 40 calo “gareti me lweny, bote, ki jo me kwac.”
The next proxy war, represented by verse 11 and its historical fulfillment at the Battle of Raphia in 217 BC, was between Ptolemy IV Philopator, the southern king of Egypt, and Antiochus the Great, also called Antiochus Magnus, of the Seleucid Empire. Antiochus had fulfilled verse 10 when he retaliated against Egypt for his northern kingdom’s defeat and loss of possessions, retaking all the geography the southern kingdom had previously seized from his kingdom. He did so but stopped at the border of Egypt, thus fulfilling verse 10 and typifying 1989.
Lweny ma bino malubo, lweny ma gicwako jo mukene me lwenyo i komgi, ma lacar 11 cwalo nyutu, kede tyeko ne i kit pa gin matime i Lweny pa Raphia i omwaka 217 BC, en obedo akina i kom Ptolemy me angwen Philopator, rwot me i bor pa Misiri, ki Antiochus Madit, ma bikwongo bene Antiochus Magnus, pa piny Seleucid. Antiochus otweyo lacar 10 ka odugoro bot Misiri pi balo pa piny pa iye me i wi kede pi gikwanyo woko jami pa iye; ocako dok omako piny weng ma piny me i bor con okwayo woko ki i piny pa iye. Otimo mano, ento ocung i twon pa Misiri, ci atir otweyo lacar 10, kede omiyo cal pa 1989.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Ento otino pa en ma ceke bi pore, kede bi cok lwak madit mapol; acel i gin bi bino nining, bi potho, kede bi donyo woko; eka bi dwogo, kede bi pore, nyaka i ot me cing pa en. Daniel 11:10.
The second proxy war was the Battle of Raphia. Raphia means the borderland. That battleground marks the point where Antiochus had ceased his previous invasion of verse 10. The three proxy wars are governed by truth, in the sense that the first proxy war aligns with the last proxy war. All three wars—verses 10, 11, and then the third war of verses 13–15—are waged by the same historical figure in their initial fulfillment. Antiochus Magnus is present in each of the three battles, prophetically tying them together into one line. Antiochus wins the first and last battles, but not the middle one, where the king of the south prevails.
Lweny ma gicwalo jo mukene me aryo ne obedo Lweny pa Raphia. Raphia nyutu piny me cuk. Dii lweny eno nyutu but ma Antiochus ne ocungi woko donyo ki lweny ma mukato i lok 10. Lweny adek ma gicwalo jo mukene tye i twer pa adwogi, kun bedo ni lweny me acel ma gicwalo jo mukene rwate ki lweny me agiki ma gicwalo jo mukene. Lweny adek weng—i lok 10, 11, ci kacel lweny me adek i lok 13-15—otime ki ngat acel pa mukato i tyeko ma me acaki. Antiochus Magnus obedo iye i lweny adek weng, ki lok me porofeti orwato gi oturogi i rek acel. Antiochus oloyo lweny me acel ki me agiki, ento pe oloyo lweny ma i atir, ka ruoth pa cen oloyo.
Just as Raphia means borderland, so does Ukraine. The second proxy war, first fulfilled by the Battle of Raphia, is now being fulfilled in the Ukrainian war. Vladimir Putin is the king of the south, the prophetic descendant of the first modern king of the south, Vladimir Lenin. Putin has repeatedly claimed that Russia’s response to Ukraine is based on a disputed agreement that, upon Germany’s reunification, NATO would not expand further into former USSR territory. Putin’s motivation mirrors Ptolemy’s in verses 5–9 and Napoleon’s in 1797. All three southern kings justify their actions against the northern king based on a broken treaty.
Calo ka Raphia obedo tung piny, Ukraine bende obedo kamano. Lweny me aryo ma ki lwenyo kede jomoko, ma i acaki kityeko ne ki Lweny pa Raphia, kombedi kityeko ne i lweny pa Ukraine. Vladimir Putin obedo Rwot me South, yawu me anabii pa Rwot me South me acel i kare me kombedi, Vladimir Lenin. Putin ocako dok dok ni dwoko pa Russia i kom Ukraine tye i kom cik me yele ma ki wiro kwede ni, ka Germany dong odwoko bedo acel, NATO pe onego medo lake mapol i piny ma con obedo pa USSR. Adwogi pa Putin tye calo pa Ptolemy i cital 5-9, ki pa Napoleon i 1797. Rwot me South adek weng gilube ticgi ikome Rwot me North, i kom yele ma opoto.
According to Isaiah 23, the whore of Tyre, representing the papal power, would be forgotten for seventy years, as the days of one king—a period repeatedly shown to be the time when the sixth kingdom of Bible prophecy, the earth beast of Revelation 13 (the United States), rules.
Ki lok ma ocoyo i Yesaya 23, malaya me Tiro, ma nyutu twero pa Papa, pe giparo iye pi higni 70, calo nino pa rwot acel—en kare ma ginyutu pire tek ni obedo cawa ma piny pa rwot ma namba 6 i por pa Bibul, ‘nyama me piny’ i Kwero 13 (United States), tye ka loyo.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
E acontecerá naquele dia que Tiro será esquecida por setenta anos, segundo os dias de um rei; depois do fim de setenta anos, Tiro cantará como uma prostituta. Toma uma harpa, rodeia a cidade, ó prostituta esquecida; faze doce melodia, canta muitas canções, para que sejas lembrada. E acontecerá, depois do fim de setenta anos, que o Senhor visitará Tiro, e ela tornará ao seu ganho, e se prostituirá com todos os reinos do mundo sobre a face da terra. Isaías 23:15–17.
The symbolic seventy-year period spans from 1798 to the Sunday law, which is the history represented by verse 40. It is not until the ending of the seventy years, or the approach of the Sunday law, that the whore reappears. For this reason, the warfare of the three battles in verses 10–15 is carried out by a proxy of the papal power, for she is prophetically forgotten during this period.
Kare me alama me higa 70 ocako ki 1798 dok otyeko i cik me Sunday, ma obedo histori ma ki nyutu iye i aya 40. Dako malaya pe odok orwenyo, ento nyaka higa 70 otyeko, onyo ka cik me Sunday dong oko; ka con odok orwenyo. Pien pi man, lweny adek ma i aya 10-15 kitimo ne ki lwak pa twero pa Papa, pien i porofeti kigwilo ne i kare man.
In the first and last proxy battles, the king of the north prevails over the king of the south. In the middle battle, the king of the south prevails over the king of the north. The Battle of Raphia was the initial historical fulfillment of verse 11, and the verse and their historical fulfillment make up two witnesses that are to be combined with the parallel passages of papal Rome’s three and a half prophetic days of rule. Thus, two passages of Scripture within Daniel 11, accompanied by their historical fulfillments, set forth the prophetic characteristics of verse 11’s battle of the borderland, first fulfilled at the Battle of Raphia and then again at the time of the end in 1798.
I lweny me poroksi ma acel ki ma agiki, Rwot me Bor ogedo Rwot me Tong. I lweny ma i tung, Rwot me Tong ogedo Rwot me Bor. Lweny pa Raphia obedo tyeko pa gin matime ma acaki pa cand 11; ci cand en, kede tyeko pa en ma i gin matime, gicweyo lami aryo ma myero gicobe ki lok ma tye i rwatte pa nino porofetik adek ki abicel me telo pa Roma pa Papa. En aye, lok aryo i Kitabu me Daniel pot 11, kacel ki tyeko pa gi ma i gin matime, giketo anyim kite porofetik pa lweny me rwom me lobo pa cand 11, ma con onongo kityeko i Lweny pa Raphia, ci doki i cawa me agiki i 1798.
These lines of witness uphold that Vladimir Putin is the last Vladimir of the modern king of the south. “Vladimir” is often defined as meaning “ruler of the world,” but the word mir also correctly means “community.” Thus, Vladimir means “ruler of the community,” or “ruler of communism.” Putin identifies his involvement with Ukraine as based on a broken agreement addressing his concerns about NATO’s encroachment beyond the borders agreed upon after Germany’s unification. Putin’s direction is as much focused against NATO and the EU as it is against Zelenskyy and Ukraine. NATO and the EU’s encroachment upon territory Putin insists was to remain NATO-free parallels Ptolemy’s rage when the Seleucid king set the Egyptian princess bride aside for his former wife. That broken treaty pointed forward to the broken Treaty of Tolentino in 1797. In Daniel 11, when the southern king prevails over the northern king, it involves a broken treaty.
Lok magi tero tek ni Vladimir Putin obedo Vladimir me agiki pa rwot me South ma kombedi. Nying “Vladimir” kigero mapol ni nyuto “rwot pa lobo”; ento lok “mir” bene nyuto maber “lwak.” Ka mano, “Vladimir” nyuto “rwot pa lwak,” onyo “rwot pa komunizim.” Putin owaco ni kit ma obedo kwede i Ukraine tye keni ikom kakare ma opuk’o, ma yaryo peko ne pi kwalo me NATO loyo kor piny ma kiweyo i kakare ka Germany odwoko i acel. Por me timo pa Putin obedo pire keken i bot NATO ki EU, macalo keken i bot Zelenskyy ki Ukraine. Kwalo me NATO ki EU i piny ma Putin owaci ni myero obed pe me NATO nyutu calo cwinyi ma peko pa Ptolemy, ikare ma rwot me Seleucid okwanyo nyako-rwot pa Egypt ma onongo orwate kwede, odwogo okawo dako ma con. Kakare ma opuk’o meno ogero nyim bot Kakare me Tolentino ma opuk’o i 1797. I Daniel 11, ka rwot me South oloyo rwot me North, tye ki kakare ma opuk’o.
This broken treaty concerns the EU’s unwillingness to restrict NATO’s expansion beyond its borders when Germany was reunified. In this sense, Putin, the king of the south, is in a battle against the king of the north, represented by his proxy power. Just as the Nazis of World War II were a proxy for the Catholic Church, the Nazis of Ukraine become the symbol of the second proxy war of verses 10–15. Three world wars and three proxy wars—and in both lines, the Nazis are the proxy representative of the Catholic Church during the middle conflict.
Cik me kube ma kigoyo man tye i kom pe onego pa EU me gengo medo pa NATO me pye woko ki lobo ne i cawa ma Jamani obedo dok acel. I kite man, Putin, Rwot me tung, tye i lweny ki Rwot me bor ma ki yero iye ki twero me proxi pa iye. Calo kaka Nazis pa Lweny me Piny Weng me II obedo proxi pa Kanisa Katolika, Nazis pa Ukraine dok obedo alama pa lweny me proxi me aryo ma i aya 10-15. Lweny me Piny Weng adek ki lweny me proxi adek; i rek aryo weng, Nazis obedo jo me yero pa Kanisa Katolika i kit me proxi i lweny me aryo.
In the three original historical fulfillments of these proxy wars, Antiochus Magnus was in each battle. It has often been shown how the etymology of “Antiochus” and the symbolism associated with the Seleucid kingdom as the king of the north identify Antiochus as a symbol of the antichrist—the pope of Rome. But in the history of the three proxy wars, the whore of Tyre is forgotten, so the symbol of the “pope” represented in the name “Antiochus” stands for his proxy power. In the first and last battles, it is the United States openly doing the bidding for Rome. In verse 11, the proxy power is the Nazism of Ukraine, but it was and still is the ships and chariots of the United States that propped up Zelenskyy in the war. On the surface of the second proxy war, the United States is hidden, as is the pope during the seventy years of Isaiah 23. The United States is hidden in the very history where it develops all the characteristics of the beast, making it prophetically fitting that, once the second proxy war is underway, the United States is obscured by the proxy power of Nazism in Ukraine, though it remains the military and economic might of the earth beast that props up Ukraine until their demise.
I i poko adek me mukato macon pa lweny me niaba magi, Antiochus Magnus otye i lweny keken. Kityeko nyuto mapol ni kwo me nying “Antiochus” ki cal ma kicono kwede ludito me Seleucid macalo Rwot me tung bor, ginyutu ni Antiochus obedo cal pa Antikristo—Paapa me Ruma. Ento i mukato pa lweny me niaba magi ma adek, dako me jonyo pa Turo gico’o ne, ka keken cal me “Paapa” ma kigoyo iye i nying “Antiochus” bedo atera pa twero me niaba pa en. I lweny ma me acel ki ma me agiki, United States i wang ducu tye timo gik ma Ruma mito. I verse 11, twero me niaba obedo Nazizim pa Ukurein, ento ne obedo, ki kombedi bene tye, ngab me pi ki gari me lweny pa United States ma gi konyo Zelenskyy i lweny. I wang kio pa lweny me niaba ma aryo, United States okano, calo keken Paapa i higa 70 me Aisaia 23. United States okano iyie mukato keken ma kwede oyubo kit weng me le, omiyo rwom me poropheti tye ni, ka lweny me niaba ma aryo ocake, United States okano ki twero me niaba me Nazizim i Ukurein; enteko, obedo keken dwong me lweny ki me cente pa le me piny ma oyaro Ukurein paka gi opoto.
When the king of the south went to Babylon and took the king of the north captive, and also when General Berthier took the pope captive, he walked right into the Vatican suggesting that the Ukrainian war will end with Putin’s victory at a point when any resistance from the Ukraine has been removed. The kingdom Ptolemy captured was Babylon, and the kingdom Napoleon captured was spiritual Babylon. Thus, Zelenskyy’s kingdom is represented by those subjects which provide him support. Now that Trump has withdrawn the support of the earth beast’s chariots horsemen and ships, Ukraine’s support is the EU, the very group that has been unwilling to hear Putin’s claims of the broken treaty concerning the encroachment of NATO.
Ka rwot me South odonyo i Babylon omako rwot me North iyela, kede ka General Berthier omako pope iyela, odonyo tutwal i Vatican, calo nyutu ni lweny me Ukraine bino tyeko ki malo pa Putin i cawa ma wiyamo weng pa Ukraine kityeko kwanyo woko. Lobo ma Ptolemy omako en Babylon, kede lobo ma Napoleon omako en Babylon me tipu. Atyen, lobo pa Zelenskyy nyutu jogi ma gimiye kony. Kombedi ni Trump okawo woko kony pa chariots, horsemen ki ships pa jagi me piny, kony pa Ukraine dong tye en EU, dul acel keken ma pe gubedo mito winyo lapeny pa Putin ikom cik me kwer ma opoto woko pi donyo me NATO loyo cing.
The philosophy that guides the eurocrats of the EU is the Greenpeace movement. For this reason, Zelenskyy means, “green.” Zelenskyy is the symbolic head of the warmongers of the EU who are guided by the foolish global agenda of environmentalism. When the Ukraine war concludes Putin will celebrate not only a victory over Ukraine, but the entire EU and NATO.
Filosofia ma tero ladit tic pa EU obedo lwak me Greenpeace. Kum me mano, nying Zelenskyy romo bedo “green.” Zelenskyy obedo ladit me alama pa jo me kelo lweny pa EU ma tero gi ajenda me gwoko piny me piny weng ma pe tye ki ngolo. Ka lweny me Ukraine ogiko, Putin bi pako pe keken loyo Ukraine, ento be loyo EU weng kacel ki NATO.
The three proxy wars therefore possess the signature of truth. The first and last proxy war the king of the south is defeated through an alliance between the sea beast and earth beast of Revelation thirteen. In the beginning the victory for the king of the north was brought about by an alliance between a conservative, Vatican I pope, who in the context of the Fatima secrets of Catholicism lore is the white or good pope. The current pope, who as I write this is on his deathbed is a Vatican II, liberal pope, who in the context of the Fatima secrets is the black or bad pope.
Kamano, lweny me proxi adek tye ki alama pa adwogi. I lweny me proxi me acaki ki me agiki, gityeko loyo Rwot me South ki kica ma tye ikini lagwok me pi ki lagwok me piny me Yabo apar adek. I acaki, loyo pa Rwot me North otime ki kica ma tye ikini Rwot me North ki Pope ma konservativ pa Vatican I, ma i kit me muk me Fatima me yore pa Katolik giyaro ne calo Pope ma bwot onyo ma maber. Pope ma kombedi, ma ka acoyo eni tye i ot me tho, en Pope pa Vatican II ma liberal, ma i kit me muk me Fatima giyaro ne calo Pope ma col onyo ma marac.
Verse fourteen identifies that when the “robbers of thy people” who exalt themselves and fall, enter into prophetic history the vision is established. In the fulfillment of verses thirteen through fifteen in the Battle of Panium in 200 BC pagan Rome inserted itself into the issues concerning that very battle. In the three verses which address the Battle of Panium, verse fourteen identifies that the vision is established by Rome.
Rek 14 nyutu ni, ka “lute pa jo mamegi” ma gicoyo keni malo ci gipoto gidonyo i lok me con me poropheti, dong neno ocako bedo matir. I pirom me reko 13 ci 15 i Lweny me Panium i mwaka 200 BC, Rumi ma pe gi yie i Rubanga odonyo keni i kom me lweny eni keken. I reko adek ma gi waco pi Lweny me Panium, rek 14 nyutu ni neno ocwiny ki Rumi.
In the Battle of Panium history a conservative, Vatican I white pope will join forces with the last of the eight presidents that began in the period of Reagan, who previously formed an alliance with a conservative Vatican I pope. They did so in 1989 to bring down the former USSR, and at the end they do so to bring down the last ruler of that very kingdom.
I rek me Lweny me Panium, Papa twol me Vatican I ma konservativ bi rwate ki pulezidenti me agiki i aboro ma ocako i cawa pa Reagan, ma con ne orwate ki Papa twol me Vatican I ma konservativ. Gin otimo kamano i 1989 me loyo woko USSR ma con, ci i agiki gin otimo dok kamano me golo piny rwot me agiki pa lwak eno keken.
In the Reagan years and with the alliance of pope John Paul II and the USA, John Paul II came to believe he was the good pope of the prophecies of Fatima. Motivated by that conviction he began to travel the world to promote what he understood to be a fulfillment of the predictions of Fatima. In doing so he became the most travelled pope in history, as well as the most recognized pope of all time as he fulfilled Revelation thirteen’s prediction that there would be a time when the whole world would wonder after the beast. Pope John Paul II’s public persona typifies the conservative Vatican I pope who comes into an alliance with the last president of the USA.
I kare pa Reagan, ki kube pa Papa John Paul II ki USA, Papa John Paul II odonyo i yie ni en obedo Papa maber ma kinyutu kwede i poropheti pa Fatima. Ki yie ma rwate me meno, ocake woto piny weng me yubu gin ma onongo oyie ni obedo opong pa nyutu pa Fatima. I timo mano, obedo Papa ma owoto loyo weng i coc pa gin ma otime, kacel ki bedo Papa ma kimanyo loyo i kare weng, kun ogopongo nyutu me Kitap Nyutu but apar adek ma owaco ni bino bedo cawa ma piny weng bi lumworo ki bi lubo lwak. Kit pa wang piny pa Papa John Paul II nyutu calo papa ma gwoko kit pa Vatican I ma odonyo i kube ki Pulezidenti ma agiki pa USA.
Therefore, one of the prophetic characteristics of the Reagan contemporary pope is that there is a point where his public image is marked as a waymark. That mark is in verse fourteen, when the robbers of thy people establish the vision. Pope John Paul II fulfills a prophetic characteristic of being the pope that the entire world wondered after, thus pointing forward to the conservative end time Vatican I pope who comes into an alliance with Trump. When that happens the vision is established, and what establishes the vision is the pope inserting himself into the history of Panium and the year 200 BC.
Kamano, acel ki kit me por-lok pa paapa ma tye i cawa acel ki Reagan en ni tye kare ma nyingne i wang lwak kiketo calo aloka me wot. Aloka meno tye i rek apar angwen, ka jonyako pa lwak me in gicweko maono piny. Paapa John Paul II otimo kit me por-lok me bedo paapa ma piny weng giyubo bot en i cwiny me gum, kono nyuto anyim bot paapa me Vatikaan I ma gwoko yore me con i kare agiki, ma obino i yub kwede Trump. Ka mano otime, maono kicweko piny, ki gin ma kicweko maono piny en ni paapa oketo ngatene i lok me con pa Panium ki i mwaka 200 BC.
The beginning of the eight presidents illustrates the ending of the eight presidents and just before the Sunday law of verse sixteen the whore of Tyre who has been forgotten returns to open history as she forms an alliance with Reagan’s counterpart, Donald Trump. Together as represented by the alliance of Antiochus and Philip of Macedon they bring down the final generation of the southern kingdom as represented by the child king Ptolemy. A child in Bible prophecy is a symbol of the final generation, and after the Ukraine war Putin will repeat the history of the southern kings who are lifted up from military victories and lose their way in some type of church and state dilemma.
Cako pa Pulezidenti abicadek nyutu otum pa Pulezidenti abicadek, ki piny ka malak anyim cik me Sunday ma i coc apar abicel, Apir pa Tire ma gicoyo wii iye dwogo i wang histori kace tye ka yabo rwom ki ngat ma rwate ki Reagan, Donald Trump. Kacel, calo rwom pa Antiochus ki Philip pa Macedon, gi golo piny pokol agiki pa lobo me tung cen, calo rwot-lutino, Ptolemy. Lutino i porofeci me Baibul obedo cal pa pokol agiki, ci ka lweny pa Ukraine otyeko, Putin bi dok timo gin ma otime con pa rwodi me tung cen, ma kikwanyo gi malo pi loyo me lweny, ci gibalo yore gi i poto me kanisa ki guvamenti.
Thus, verse ten, representing 1989 and the first proxy war is the beginning, or the first letter of the Hebrew alphabet. The Battle of Raphia in verse eleven representing the Ukraine war is the thirteenth letter in the Hebrew alphabet. The number 13 is a symbol of rebellion, and the proxy army in the Ukrainian war are Nazi’s, the premier symbol of rebellion in the modern world. Panium is the last letter in the Hebrew alphabet, which is made up of twenty-two letters. Thus, the Hebrew word truth which is created by bringing the first, thirteenth and twenty-second letters of the alphabet together to form the Hebrew word “truth,” identifies the structure of these three proxy wars as truth. The twenty-second and last letter of the Hebrew alphabet is a symbol of divinity being combined with humanity, and the fulfillment of the Battle of Panium in the near future takes place during Trump’s presidency. Trump is the twenty-second president to have served two terms.
En aye, lok ma apar, ma tito 1989 ki lweny me proxy ma acel, obedo acaki, onyo nyig coc ma acel i alfabeta me Hebru. Lweny me Raphia i lok ma apar acel, ma tito lweny me Ukraine, obedo nyig coc ma 13 i alfabeta me Hebru. Namba 13 obedo alama me golo cik, ki lwak me proxy i lweny me Ukraine obedo Nazi, alama ma oloyo weng me golo cik i piny me kombedi. Panium obedo nyig coc me agiki i alfabeta me Hebru, ma tye ki nyig coc 22. Ka en kamano, nyig lok me Hebru “truth” ma gicweyo kun giketo kacel nyig coc ma acel, ma 13, ki ma 22 me alfabeta me cweyo nyig lok me Hebru “truth,” onyutu ni kit me lweny me proxy adek man obedo “truth.” Nyig coc ma 22, ma obedo ma agiki i alfabeta me Hebru, obedo alama me kit pa Lubanga ma keto kacel ki kit pa dano, ki piro me Lweny me Panium i cawa ma obino macokcok obedo i kare me pirisidensi pa Trump. Trump obedo pirisideni ma 22 ma otimo cawa aryo.
Panium has a double witness to a twofold alliance and in both references the alliance represents an alliance identifying a hierarchical relationship between two parties. The alliance between Philip and Antiochus was strategic, aimed at countering Ptolemaic and Roman influence in the eastern Mediterranean. However, their collaboration was not focused on the Battle of Panium itself—Antiochus conducted this campaign independently, without Philip’s direct military involvement. Philip’s role was more indirect, providing political and strategic support by tying down Roman and Ptolemaic allies in Greece and the Aegean, allowing Antiochus to focus on Coele-Syria. The historians all identify that Antiochus was the more powerful in the alliance, and that it was only Antiochus who actually fought the battle. Their alliance was concerning the broader area associated with Alexander’s former kingdom. Thus, the alliance has a premier leader and a lesser subordinate as represented by the name Caesarea-Philippi, the name for Panium when Christ walked among men. Caesarea-Philippi therefore aligns with Antiochus and Philip, for Caesar was the more powerful in the alliance symbolized by both Caesar Augustus and Herod Philip the tetrarch.
Panium tye ki lawa aryo me aliansi ma tye aryo, ki i gin aryo magi aliansi eni nyutu cik me rwom pa loyo ki pa lacim i bot dul aryo. Alyansi ma tye ikom Philip ki Antiochus obedo stratijik, ma mito gengo twero pa Ptolemaic ki pa Roman i Mediterranean me East. Ento ticgi me kacel pe ocoyo cwiny i lweny pa Panium keken; Antiochus otimo tic me lweny eni pire keken, labongo donyo pa lweny ma obedo direk pa Philip. Kit pa Philip obedo pe direk; omiyo kony me pulitiki ki me stratijik, kun ogwoko piny jo-alyansi pa Roman ki Ptolemaic i Greece ki Aegean, weko Antiochus ocoyo cwiny i Coele-Syria. Jo-histori weng yaro ni Antiochus obedo madwong i twero i aliansi, ki ni Antiochus keken ema oremo lweny eni. Alyansi gi onongo tic i kom piny madongo ma rwate ki lobo me rwot pa con pa Alexander. Eyo, aliansi tye ki laco madit ki laco macok, kaman nyutu ki nying Caesarea-Philippi, nying ma Panium onongo tye kwede i kare ma Kristo otye ka woto i bot dano. Omiyo Caesarea-Philippi rwate kwede Antiochus ki Philip, pien Caesar en ma obedo madwong mapol i aliansi ma kinyutu kwede Caesar Augustus ki Herod Philip the tetrarch.
The word “Tetrarch” means ruler over a fourth. Caesar ruled the entire kingdom, and Philip ruled over a fourth of a territory thus placing the symbol of Philip in a subjective relationship in the alliances of Panium and Caesarea-Philippi. With Herod Philip we see the symbol of two blood lines which are both symbols of a broken covenant relationship with God. We also see echoes of one fourth of the division of Alexander’s kingdom into four parts, or four tetrarchs. Philip means lover of horses.
Lok "Tetrarch" nyutu ni rwot pa but acel ki but angwen. Caesar obedo rwot pa lwak weng, ento Philip obedo rwot pa but acel ki but angwen i te, kacce man oketo cal pa Philip i rib ma i cwiny i kwer me Panium ki Caesarea‑Philippi. Ka ki Herod Philip, wan oneno cal pa rek me remo aryo, ma gin cal aryo pa kwer ma opoto ki Lubanga. Wan bene oneno poyo me but acel ki but angwen i yabo pa lwak pa Alexander i but angwen, onyo tetrarch angwen. Philip nyutu ni ngat ma aro farasi.
At the Battle of Panium which is fulfilled at the conclusion of the Ukrainian war Antiochus Magnus, the United States will defeat Russia and will enter into an alliance with a lesser player represented by Philip. That lesser player will be involved but not directly in the battle. The battle will be between the USA and Putin, evidently directly connected with a religious controversy produced by Putin’s irritation and pride as illustrated by both Ptolemy IV Philopator after the Battle of Raphia, and by king Uzziah of Judah. Ptolemy and Uzziah were southern kings lifted up in pride by their military success who then desired to take up a sacred work which was only to be accomplished by the priests. Uzziah received leprosy for his efforts and Ptolemy in a rage slew 50,000 Jews in Alexandria.
I lweny me Panium, ma bi tyek woko i kare ma lweny pa Ukraine otieke, ‘Antiochus Magnus’—en aye United States—obi loyo Russia kede obi donyo i kite me kube ki dul matin ma kimiyo calo Philip. Dul matin man obi bedo kacako tic, ento pe i wang lweny. Lweny obedo ikam United States ki Putin, ma pim atira tye kakobo otum-otum ki kube me dini ma kikelo ne ki cwiny kwec ki dongo cwiny pa Putin, calo kit ma Ptolemy IV Philopator otime inge ka otyeko Lweny pa Raphia, ki calo rwot Uzziah pa Yuda. Ptolemy ki Uzziah ne gin rwodi me tung kany ma cwinygi odongo pien gi oloo maber i lweny; ci gi mito me timo tic maler ma jodolo keken myero otyeko. Uzziah oyudo twat pi temo ne, kede Ptolemy, i cwinya matek, ogero Juu 50,000 i Alexandria.
Verse thirteen identifies the battle between the final generation of the modern king of the community, or communism, Vladimir Putin’s Russia and the USA. Trump prevails in the battle, but he does so with an ally from a fourth part of the kingdom, who is not actually at the battle. We are near the conclusion of verse eleven as testified to by the current events. Putin will be victorious over Ukraine, as represented by Raphia. He will then begin his progressive demise as represented by Uzziah being placed into a house until his death, due to leprosy. After his victory at Raphia in 217 BC, Ptolemy IV Philopator’s reign deteriorated due to corruption, extravagance, and reliance on unscrupulous advisors. He died in 204 BC, likely assassinated or poisoned by his ministers, Sosibius and Agathocles, as part of a conspiracy to secure power for his young son, Ptolemy V. This turbulent end reflects the instability and intrigue common in Hellenistic royal courts, marking a significant turning point in the decline of Ptolemaic Egypt.
Lok me coc apar adek nyutu lweny i tung rwot me lwak me kare me kombedi i kare ma agiki, onyo komunisimu, ki Russia pa Vladimir Putin ki USA. Trump oloyo i lweny, ento otimo ne ki lami acel ma oa ki dul ma angwen me kom, ma pe tye atutwal i lweny. Wan tye macok ki tyeko me lok apar acel, macalo ma gin ma tye kombedi gitero buk kwede. Putin bi loyo Ukraine, calo gin ma Raphia nyutu ne. Eno dong obicako poto piny mapol mapol, calo nyutu kwede ka Uzziah kiketo i ot nyaka otho ne, pien leprosy. Ki loyo ne i Raphia i 217 BC, kom pa Ptolemy IV Philopator opoto piny pien korapson, ywec madwong, ki geno i laloc ma pe gi kit maber. Otho i 204 BC, twero ni guboro ne onyo gumito ne ki poison ki ludito me kom mamegi, Sosibius ki Agathocles, i rwom me cunjol me gwoko twero pi ladiki ne matidi, Ptolemy V. Agiki man ma pe mot nyutu pe tutwal ki intirig ma pire tek i kooti me rwot pa Hellenistic, ma cwalo but madit i poto piny pa Ptolemaic Egypt.
A characteristic of the spiritual fulfillment of the king of the south which was typified by the literal fulfillments which took place in the struggle for world domination following Alexander’s death is “revolution.” France becomes the spiritual king of the south in the French Revolution time period. The modern king of the south, Russia was born in the Russian Revolution. As the philosophy introduced into the French Revolution matured from the anarchy of the French Revolution unto the communism of the Soviet revolution is a characteristic of the king of the south. Communism spread through the world with revolutions.
Acel ikom kit pa pong me cwiny pa Rwot pa South, ma kityeko nyutu ne ki pong ma adier ma otime i lweny me tedo piny weng inyim tho pa Alexander, obedo “Revolusen.” I cawa pa Revolusen me Faransa, Faransa obedo Rwot pa South me cwiny. Rwot pa South me kare me kombedi—Lusia—onywol i Revolusen me Lusia. Filosofi ma kiketo i Revolusen me Faransa—ma ocako i anarki pa Revolusen me Faransa, ci dok obino komyunisim i Revolusen pa Soviet—en kit pa Rwot pa South. Komyunisim omedo loyo piny weng ki revolusen.
In modern times the CIA through the use of Non-Governmental Agencies has worked to overthrow nations around the globe, and the step-by-step plan which they have repeatedly employed is what is called color revolutions. The king of the south is a dragon power, and globalists are also the dragon power and the color revolutions of the CIA are markers of a dragon power. The history of France as the spiritual king of the south possesses a unique history that marks a conclusion of that particular line of prophecy.
I kare ma kombedi, CIA, ki tic pa Non-Governmental Agencies, otyeko timo tic me yubu woko pinye i lobo weng; ci plani me keto i lac lac ma gi odoco odoco otimo kwede, obedo gin ma gikwaco ni “color revolutions.” Rwot me tung piny obedo teko me nyoka madwong, ci globalists bene obedo teko me nyoka madwong, kede “color revolutions” pa CIA obedo alama pa teko me nyoka madwong. Histori pa Faransa, calo Rwot me tung piny ma me cwinya, tye ma pe rom ki mukene, ma keto alama me agiki pa rek mamego me porofesi.
That conclusion is represented by Napoleon. The French Revolution marks the beginning of France as the king of the south and Napoleon marks its end. Historians identify a series a steps which led Napoleon to his Waterloo, thus identifying a progressive ending to the first spiritual king of the south, as opposed to Babylon and Belshazzar being taken in one night. The first Vladimir of the modern king of the south, Vladimir Lenin died over a two-year period from a series of strokes. Some speculate Joseph Stalin poisoned him, just as some speculate the Ptolemy IV was poisoned by his counselors. The end of the modern king of the south as represented with the Soviet Union was also accomplished by a revolution.
Agiki man nyutu pire ki Napoleon. Yubu madit me Faransa omako cik me cako pa Faransa calo Rwot me Saus, kede Napoleon omako cik me agiki ne. Jo me kwano kit ma otime con giyaro yore mapol ma ogolo Napoleon i Waterloo, kede mano ginyutu ni agiki pa Rwot me Saus me tipu ma acel obedo ma kato kato; pe calo Babilon ki Belshazzar ma gicako gi i otum acel. Vladimir me acel pa Rwot me Saus me kare me tye kombedi, Vladimir Lenin, otho i kare me mwaka aryo ki siturok mapol mapol. Jo mogo tero wic ni Joseph Stalin olyo ne ki yot marac, calo kwede jo mogo tero wic ni Ptolemy IV bene olyo ne ki yot marac ki lami tam ne. Agiki pa Rwot me Saus me kare me tye kombedi, ma ginyutu pire ki Soviet Union, bene otime pi yubu madit.
The protest in Moscow that contributed to the demise of the USSR was the massive public resistance during the August 1991 Coup (August 19–21, 1991). This event, centered around the defense of the White House and Boris Yeltsin’s leadership, directly undermined the Soviet hardliners, exposed the regime’s fragility, and accelerated the USSR’s collapse. While earlier protests in Moscow (e.g., 1987–1990) and the Baltic Way (1989) built momentum, the August 1991 protests were the critical tipping point in Moscow, leading to the Soviet Union’s dissolution by the end of 1991. The beginning of Russia as the king of the south begins and ends in revolution. The ending of the USSR was a progressive disintegration of the kingdom, as was Ptolemy, Uzziah, Napoleon and even Vladimir Lenin. The ending of Putin is a progressive fall, which begins as soon as the Ukraine war is finished. His end is brought about at the Battle of Panium, when the USA takes control of the kingdom, while receiving support from an ally who is not actually at the battle.
Laro piny ma otime i Moscow ma omede i ogiko pa USSR, obedo rwom ma lamal pa lwak i kare me kobo cing me August 1991 (August 19–21, 1991). Kit man, ma yube i gwoko White House kede lalo cing pa Boris Yeltsin, okobo diret twero pa gi ma matek i cing pa Soviet, onyutu piyo pa cing, kede oketo peke i obunyo pa USSR. Ka acel, laro piny ma ocake con i Moscow (1987–1990) kede Baltic Way (1989) gi ocako rwom, ento laro piny me August 1991 ne obedo kit ma mege i Moscow, ma oloko poto pa Soviet Union ikare me agiki pa 1991. Cako pa Rashia macalo Rwot pa Kudi cako i kobo cing, kede ogiko i kobo cing. Ogiko pa USSR obedo poto ma malo malo pa lobo pa rwot, macalo Ptolemy, Uzziah, Napoleon, kacel ki Vladimir Lenin. Ogiko pa Putin obedo obune ma malo malo, ma cako kacel ka lweny pa Ukraine ogiko. Agiki pa en otime i kare me Lweny me Panium, ka USA kayo cing pa lobo pa rwot, kacel ka tye ka nongo kony ki larem mo ma pe tye i kabedo me lweny.
We will continue these lines in the next article.
Wa bi mede ki rek magi i coc ma bino anyim.