The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.

Ekigezo ekikulu eri abantu ba Katonda kye balina okuyitaako nga tebannaba kuteekebwako akabonero ka Katonda, kwe kutondebwa kw’ekifaananyi ky’ekisolo. Okutondebwa okwo kubaawo okuva nga 11 Septemba 2001 okutuuka ku tteeka lya Sande mu United States y’Amerika. Ekiseera ekyo eky’obunnabbi kiyimirira ekiseera eky’okuteekebwako akabonero kw’abantu emitwalo kkumi n’ena n’enkumi nnya, era kye kiseera we buli kwolesebwa okw’omu Bayibuli kufunira okutuukirizibwa kwako okutukirivu ddala. Mu kiseera ekyo ennyanga ya Protestant ey’amazima eneetukuzibwa era olw’olubeerera eriraga ekifaananyi kya Kristo, kubanga Kristo Muprotestanti.

“Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.

Kristo yali Omuprotestanti. Yawakanya okusinza okw’enkola kw’eggwanga ery’Abayudaaya, abaagaana amagezi ga Katonda ku bwabwe bo bennyini. Yabagamba nti bye bayigirizanga ng’enjigiriza bye byalagiro by’abantu, era nti baali abeeyisa nga kye batali n’ab’ekikumpanya. Nga ntaana ezibikkiddwa ebyeru, baalabika bulungi ebweru, naye munda mujjudde obutali butukuvu n’obukukujju. Abarefooma batandikira eri Kristo n’abatume. Baavaamu ne beeyawulamu ku ddini ey’enkola n’emikolo. Maatiini Luteri n’abo abamugoberera tebaatonda ddini ey’okuddamu okuzzaamu; baagikkiriza nga bwe yayolesebwa Kristo n’abatume. Baibuli etuweereddwa ng’omukulembera omumalirivu; naye Papa n’abaweereza be bagiggya mu mikono gy’abantu ng’ekivume, kubanga ebikkula okwekulisa kwabwe era n’enenya okusinza kwabwe ebifaananyi. Review and Herald, June 1, 1886.

In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.

Mu kiseera eky’okuteekebwako akabonero, enkoona ya Abaprotestanti etukuzibwa era n’eggyibwamu obutali butukuvu. Mu kiseera kye kimu, enkoona eya Republican ey’obujeemu eyungana n’Abaprotestanti abajeemu, ne fookawo enkoona ey’obuyinza ey’akwataganye kkanisa ne gavumenti. Enkoona ebbiri z’ensolo eyava mu nsi ziba olwo: emu ye kifaananyi ky’ensolo, era endala ye kifaananyi kya Kristo. Enkoona y’obujeemu ye enkolagana ey’obubili wakati wa kkanisa eyonoonese ne gavumenti eyonoonese, ate enkoona y’obutuukirivu ye enkolagana ey’obubili wakati w’Obwakatonda n’obuntu.

The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.

Oluvannyuma ekifaananyi ky’ensolo ne kiteekebwawo mu nsi, era kiba nsolo ey’ebbiri mu kimu, egiragirwa ng’e Sitaate (Amawanga Amagatte), ekyakkirizza ObuProtesitanti obw’obujeemu bw’ensolo ey’ensi ng’omutwe ogusookerwako ku mitwe gy’ekumi. Ku nsolo eyo, omukazi, nnyina w’abamalaya, afugira ku nsolo ey’abakabaka kkumi. Ensolo gy’avuga kye kugattika kwa Ekkanisa ne Gavumenti, nga kiragirwa mu bwenzi bw’omwoyo obw’okwegatta kw’ab’oluganda bwa Herod n’omuwala wa Herodias, Salome. Era enkolagana ey’omukazi afugira ku nsolo nayo kye kugattika kwa Ekkanisa ne Gavumenti, nga omwenzi w’e Loma alina enkolagana etali mu mateeka n’abakabaka abakuŋaanyiza okufuula nsolo ey’ensi yonna, egiraga Amawanga Amagatte. Mu kifaananyi ky’ensolo ekisindikibwa ku nsi yonna, buli ggwanga lijja kwetabamu, obuyinza bwonna obwononese bujja kugattika wamu.

“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

Okubikkulirwa 17:13-14 bigambiddwa. “Bano balina omwoyo gumu.” Walibaawo obumu obw’ensi yonna, okutuukagana okunene, omukago gw’amagye ga Setaani. “Era baligabira ensolo obuyinza bwabwe n’amaanyi gaabwe.” Mu ngeri eno weeyoleka obuyinza obutali bwenkanya era obunyigiriza obulwanyisa eddembe ery’eddiini, eddembe ly’okusinza Katonda ng’ebiragiro by’omutima bwe bimulagira, nga bwe kyeyoleka mu Obwapapa, mu biseera ebyayita bwe baabonyaabonya abo abalina obuvumu okugaana okugoberera emikolo n’emiragiro gy’eddiini ey’Oburoma.

“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

Mu lutalo olugenda okulwanyibwa mu nnaku ez’oluvannyuma, amaanyi gonna agakyamu agaaleekera ddala obwesigwa eri etteeka lya Yakuwa galiggattibwa wamu okulwanyisa abantu ba Katonda. Mu lutalo luno, Ssabbiiti ey’ekiragiro eky’okuna ejja kubeera ensonga enkulu ey’okuwakanirwa; kubanga mu kiragiro kya Ssabbiiti Omuwa Amateeka Omukulu yeekakasa nti ye Omutonzi w’eggulu n’ensi. The Seventh-day Adventist Bible Commentary, Voliyumu 8, omuko 983.

The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.

Okuba nti obujeemu obuyungiddwa ku kifaananyi ky’ensolo eky’ensi yonna bwa “bw’ensi yonna,” era nga kiyimirira “amaanyi gonna agayononefu agagudde okuva mu bwesigwa eri mateeka ga Yehova,” kutegeeza nti okutondawo ekifaananyi ky’ensolo mu Amerika kwe kugatta wamu amaanyi gonna agayononefu agagudde okuva mu bwesigwa. Abaprotestanti b’Amerika baagwa okuva mu kukkiriza bwe baagaana obubaka bwa malayika asooka mu 1844, era Obu-Adiventisiti obwa Lawodikiya bwagwa okuva mu kukkiriza mu 1863. Obu-Protestanti obwaggwa okuva mu kukkiriza n’Obu-Adiventisiti obwa Lawodikiya bijja okutondawo “omukwattiro gw’okwegatta,” wamu n’ebibinja bya poliitiki ebiri mu eryembe ly’Oburepabulika, ebyesendasendebwa nnabbi ow’obulimba, okuwaayo ekitundu ekya kimu ku biri ky’obwakabaka bwabwe.

With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.

Mu kifaananyi ky’ensi eky’ekisolo, nnabbi w’amalimba ye alimba ensi. Mu kifaananyi ky’ekisolo ekiri mu United States, nnabbi w’amalimba aleeta olwegatte olutali lutukuvu naye olugattiddwa, “olwegatte lw’amaanyi ga Ssatani,” era alina okubeera “nnabbi w’amalimba.” Ekifaananyi ky’ensi eky’ekisolo kya bubiri, naye era kye kwegatta okutatu. Okwegatta okwo okutatu, okugatta eddogolima, ekisolo n’ennabbi w’amalimba, kukulembera ensi okutuuka e Alumagedoni. Mu kifaananyi ky’ekisolo ekisookera ddala okuteekebwawo mu United States, mubaawo okwegatta okutatu, era nga kye kisolo kya bubiri. Mu bifaananyi byombi by’ekisolo, obubiri obwo bwe kuba okuggattibwa kwa Ekkanisa ne Gavumenti, nga Ekkanisa ye efuga enkolagana eyo.

The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).

Obumu obw’ensatu kiteekwa okulagibwa mu bifaananyi by’ensolo zombi, naye mu Kitabo ky’Okubikkulirwa waliwo engeri ebbiri mwe byeyolekera: ekiyoka, ensolo, n’onnabbi w’obulimba. Entegeka ey’ensatu ey’ekifaananyi ky’ensolo eky’ensi yonna eriragibwa nga: omwoyo gw’emizimu (ekiyoka), Obukatoliki (ensolo), n’ObuProtestanti obuvudde ku mazima (nnabbi w’obulimba). Buli emu ku bino bisatu si kya ddiini kyokka (omwoyo gw’emizimu, Obukatoliki, n’ObuProtestanti obuvudde ku mazima), wabula kirina n’ekitundu eky’obufuzi. Ekiyoka (Obusosiyalizimu mu ngeri zaakyo ez’enjawulo), ensolo (obufuzi bw’obwakabaka), n’onnabbi w’obulimba (atandika nga lipabulika, n’aggwa nga demokulaasi).

The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.

Obumu obusatu obujja wamu mu Amerika buyunguddwa awamu (nga bulimbiddwa) ennabbi w’amalimba, nga bwe kiri n’ekifaananyi ky’ensolo eky’ensi yonna. Mu kitabo ky’Okubikkulirwa waliwo n’obumu obusatu obulala obumanyibwa olw’obuyinza busatu obwajeemu obuva mu ekinnya ekitakomerero. Obukatoliki buvudde mu ekinnya ekitakomerero mu ssuula ey’ekkumi n’omusanvu, era ye ensolo ey’obumu obusatu eyava mu ekinnya ekitakomerero.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

Ekisolo ky’oolabye kyaliwo, era tekiriwo; era kijja okulinnya okuva mu kinnya ekitazika, ne kigenda mu kuzikirira; n’abo abatuula ku nsi balyewuunya, abo amannya gaabwe tegaawandiikibwa mu kitabo ky’obulamu okuva ku ntandikwa y’ensi, bwe baliraba ekisolo ekyaliwo, nga tekiriwo, kyokka nga kiriwo. Okubikkulirwa 17:8.

The dragon power of atheism arises out of the bottomless pit in chapter eleven.

Obuyinza bw’omusota obw’obutakkiriza mu Katonda busituka okuva mu omwobo ogutalina wansi mu essuula ey’ekkumin’emu.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

Awo bwe banaabanga bawedde okuwa obujulizi bwabwe, ekisolo ekiyambuka okuva mu kinnya ekitalina nkomerero kirirwana nabo, kiribawangula, era kiribatta. Okubikkulirwa 11:7.

The false prophet of Islam arises out of the bottomless pit in chapter nine.

Nnabbi w’obulimba ow’Obusiraamu ava mu ekinnya ekitalina wansi mu ssuula ey’omwenda.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

Ne malayika ow’okutaano n’afuuyira ekkondeere, ne ndaba emmunyeenye ng’egudde okuva mu ggulu okutuuka ku nsi; era yaweebwa ekisumuluzo ky’ekidiba ekitazika. N’aggula ekidiba ekitazika; ne muvaamu omukka ng’omukka gw’ekyoto ekinene; enjuba n’omukka ne bizikizibwa olw’omukka ogw’ekidiba. Era mu mukka ne muvaamu enzigye ne zijja ku nsi; era ne ziweebwa obuyinza, nga ensikopiyoni z’ensi bwe ziba n’obuyinza. Okubikkulirwa 9:1-3.

The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.

Emmunyeenye eyagwa okuva mu ggulu n’aggula ekinnya ekitatuukika wansi ye nnabbi ow’obulimba Muhamadi; era bwe yagguula ekinnya, yaleeta abasirikale b’Obuyisiramu, abakiikirirwa ng’ “enzige”, mu bigambo by’obunnabbi eby’ebiseera eby’enkomerero. Olugatte olusatu olw’ekinnya ekitatuukika wansi lulimu omusota (obutakkiriza Katonda), n’ensolo (Obukatoliki), n’omunabbi ow’obulimba (Obuyisiramu). Mu kifaananyi ky’ensolo eky’ensi yonna, omunabbi ow’obulimba ye ObuPulotestanti obuvudde mu mazima. Omunabbi ow’obulimba oyo alimba ensi yonna, ng’ayita mu kuzina okusendasenda kwa Saloomi, oba mu kuzina kw’abannabbi ba Baali ku Lusozi Kalemeri. Mu Kubikkulirwa essuula ey’ekkumi n’asatu, alimba ensi olw’eby’amagero by’akola mu maaso g’ensolo. Obubonero obwo obw’efaananyirizi bw’obulimba, buimirira amaanyi g’okukamula mu by’enfuna n’amaanyi g’amagye.

And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.

Era akola ebyamagero ebikulu, okutuusa n’okuleeta omuliro okuva mu ggulu okugwa ku nsi mu maaso g’abantu, era alimba abo abatuula ku nsi ng’ayitira mu byamagero ebyo bye yalina obuyinza okukola mu maaso g’ekisolo; ng’agamba abo abatuula ku nsi nti bakole ekifaananyi eky’ekisolo ekyalina ekiwundu eky’ekitala ne kyawonya. Era yalina obuyinza okuwa obulamu ekifaananyi ky’ekisolo, ekifaananyi ky’ekisolo ne kiyogera, era n’aleetera buli ataasinza ekifaananyi ky’ekisolo okuttibwa. Era aleetera bonna, abato n’abakulu, abagagga n’abaavu, ab’eddembe n’abaddu, okuteekebwako akabonero ku mukono gwabwe ogwa ddyo oba ku mitwe gyabwe; era tewali asobola kugula newaakubadde okutunda wabula oyo alina akabonero, oba erinnya ly’ekisolo, oba omuwendo gw’erinnya lyakyo. Okubikkulirwa 13:13-17.

The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.

Obulimba n’ebyamagero ebigattibwa ku nnabbi w’obulimba mu mazima bikiikirira amaanyi agava mu by’enfuna (tewali muntu ayinza kugula oba okutunda), n’amaanyi g’eggye (ateekwa okuttibwa). Nnabbi w’obulimba owa Islamu mu Baibuli akiikirira omulimu gwa Islamu ogw’okusunguwaza n’okubanyigirizza amawanga. Batuukiriza omulimu gwabwe ogw’okusunguwaza n’okubanyigirizza okuyita mu ntalo, era Baibuli eraga nti entalo zaabwe zireeta okuzikirira mu by’enfuna. Entalo za Islamu n’obuzibu mu by’enfuna obugoberera bye nsonga ezireeta wamu "obuyinza bwonna obuyononefu obuvudde ku bwesigwa eri amateeka ga Yakuwa" mu United States.

At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.

Ku musaalaba, Abasadukayo n’Abafalisaayo baava ddala mu bugondera amateeka ga Yehova, bwe beegatta okkubamba ku musaalaba eryembe erya Pulotesitanti ery’amazima. Mu kwegaana kwaabwe Kristo, baalonda Balaba, ayimirira Kristo ow’obulimba. “Bar” kitegeeza “mwana,” ate “Abba” kitegeeza “taata.” Balaba kitegeeza “Omwana wa Taata”. Kristo ye yali asinga obukulu mu bannabbi bonna, ate Balaba yali akafaananyi ka nnabbi ow’obulimba.

In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.

Mu kiseera eky’okuteekebwako akabonero kw’abo 144,000, empondo bbiri z’ekisolo ekyava mu nsi zituuka ku ntikko y’okulabikira kwazo okusembayo mu by’obunnabbi. Emu eyimirira ekifaananyi kya Kristo, endala eyimirira ekifaananyi ky’ekisolo. Mu byafaayo mwe zino empondo ebbiri weezirabikira, ObuProtestanti obuvuddemu bwatandika olugendo olw’okutuuka ku tteeka lya Sande erijja amangu, nga bwatandikira ku Patriot Act mu 2001. Akabonero ako kakwatagana ne Okulangirirwa kw’Obwetwaze, era mu kutandikira kwakyo kyayogera ng’endiga, kubanga kaalaga okwekalakaasa kw’ObuProtestanti okulwanyisa obuyinza bwa bakabaka n’obufuzi obwa Papa. Akabonero k’ekkubo ke kakwataganako ku nkomerero yakyo, Patriot Act, kalaga okunyigirizibwa kw’ObuProtestanti.

The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.

Akabonero ak'okubiri ak'ekkubo mu lugendo lw’emiwa ebiri mu kiseera eky’okusiibwa akabonero, ku ntandikwa kaayimiririzibwa Ssemateeka, eyateeka mu mateeka okwanjawulo kw’obuyinza obubiri; engeri eyo ye maanyi g’ekisolo eky’ettaka. Akabonero ako kaatuuka ku kifaananyi kyakyo ku nkomerero, mu "Kangaroo Court" ey’ebiwulirizibwa bya nga 6, January 2021, mwe amaddembe ag’omu nsonda aga Ssemateeka gaateekebwawo ebbali olw’okuganyulwa kw’ebyobufuzi.

The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).

Akabonero akaasembayo mu lugendo olw’enkomerero lw’entwe bbiri ke etteeka lya Sande erijja mangu, ekyafaananyizibwa mu ntandikwa yaakyo ng’amateeka agayitibwa Alien and Sedition Acts. Noolwekyo, obubonero busatu obw’ebyafaayo eby’olutandikwa bwalambulula okukyuka okuva mu bwetwaze n’eddembe ebyayimirirwamu Omwana gw’Endiga (1776), ekiri ekkubo yekka erireeta eddembe ery’amazima, okutuuka mu buddu bw’ennyoka ennene (1798).

The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

Obubonero busatu obw’okulaga ekkubo mu kiseera eky’okuteekako empawu bulaga olugendo olusembayo lw’ensolo eva mu nsi, ey’ali mulaguzi w’obulimba. Olugendo olwo luggwa e Yerusaalemi, nga ekibendera kitongozeddwa waggulu, era bangi banaagamba nti, "Mujje, tugende ku Lusozi lwa Mukama, mu Nnyumba ya Katonda wa Yakobo; era anaatusomesa amakubo ge, naffe tunaatambuliranga mu ngeri ze: kubanga mu Sayuuni muva etteeka, n’ekigambo kya Mukama mu Yerusaalemi."

The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.

Olugendo olusembayo olw’emitendera esatu lw’ensolo eyava ku nsi, lwe lugendo lw’omunnabbi ow’obulimba ng’ali mu kkubo okugenda e Yerusaalemi. Bwe yajja Omunnabbi Omutuufu n’ayingira Yerusaalemi, yakikola ng’atudde ku ndogoyi. Era n’ensolo eyava ku nsi ayingira Yerusaalemi ng’atudde ku ndogoyi, kubanga ng’omunnabbi ow’obulimba (ensolo eyava ku nsi), ayimiririrwa Balamu. Balamu, mu kunoonya ettutumu n’obugagga, yakyuka okuva ku okuyitibwa okuba omunnabbi omutuufu, era “ne yeva mu kugondera etteeka lya Yakuwa.” Yasalawo okwetaba mu kukolimira abantu ba Katonda, nga bwe kirikolebwa Amerika ku etteeka lya Sande eriri kumpi okuteekebwa mu nkola.

Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.

Balamu yatambula olugendo lwe ku ndogoyi, era mu lugendo luno kyalabika emirundi esatu nti endogoyi ya Balamu yamuleetera ennaku. Omulundi ogwasooka, endogoyi yava mu kkubo.

And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.

Ne endogoyi n’eraba Malayika wa Mukama ng’ayimiridde mu kkubo, nga mu mukono gwe mulimu ekitala lye nga kigguddwa; ne endogoyi n’eva mu kkubo n’eyingira mu nnimiro; ne Balamu n’akuba endogoyi, agizza mu kkubo. Okubala 22:23.

On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.

Ku lwa 11 Settemba 2001, Islamu ey’akabi akasatu, endogoyi ey’omu nsiko ey’Abarabu ey’obunnabbi bwa Baibuli, yamuggya Balaam mu kkubo; kubanga bwe byagwa ebizimbe ebinene eby’ekibuga New York City, kyali ekiseera eky’enkyukakyuka ekikulu mu byafaayo by’amawanga n’ekkanisa. Omalayika eyali ayimiridde mu kkubo yali omalayika ow’amaanyi eyakka mu kiseera ekyo, n’ensi n’etangala olw’ekitiibwa kye. Ate endogoyi yandiddemu okuleetera Balaam ennaku.

But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.

Naye malayika wa Mukama n’alyoka ayimirira mu kkubo mu nnimiro z’emizabbibu; ekkomera nga kiri ku ludda luno, n’ekkomera ku ludda olulala. Awo endogoyi bwe yalaba malayika wa Mukama, n’eyesenda ku ekkomera, n’akunyiga ekigere kya Balaamu ku ekkomera; naye n’amukuba nate. Okubala 22:24, 25.

After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.

Oluvannyuma lwa September 11, 2001 abantu ba Katonda baali balina okuyimba obubaka bw’oluyimba lw’ennimiro y’emizabbibu (Isaaya essuula 27), nga bwe kiri kaakano we Balaamu ali, nga waliwo ‘kikomera’ ku ludda luno, n’ ‘kikomera’ ku ludda olulala. Ekikomera ekiri ku nsalo ey’omu bukiika ddya bwa Amerika kye kisonga ekikulembera okugwa kwa ‘kikomera eky’okuwatula Ekkanisa ne Gavumenti’ ku kabonero akasatu era ak’enkomerero. Ensonga ey‘kikomera’ ku nsalo ey’omu bukiika ddya gye kinyigizibwa ‘ekigere’ kya Balaamu, kubanga olutalo lw’omu munda ku nsonga z’okuyingira mu ggwanga lutandika okugabanya ensolo eva mu nsi mu bibinja bibiri ebirwanyagana, nga lukulembera okuddamu kwa Lutalo lw’Abatuuze.

The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.

Ebyafaayo ebiri wakati w’amakuta bbiri biragibwa mu kabonero akalaga ekkubo aka Ssemateeka okuva mu 1789 okutuuka mu 1798, akaafaananyiriza ebyafaayo eby’omwaka gwa 2015, lwe Trump yategeeza entandikwa ya kampeyini ye ey’okuvuganya ku kifo ky’Obwapulezidenti nga yassa obuzito ku “okuzimba olukuta”, okutuusa lwe etteeka lya Sande erigenda okujja mangu lijja okuggyawo olukuta olw’okwawula Ekkanisa ne Gavumenti.

Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.

Oluvannyuma lwa Sebuttemba 11, 2001, ekisolo eky’ensi, ekiyimiririddwa Balaamu, kyatandika okwawukamu. Okwawukana kw’enkuta ebbiri za Balaamu kuyimirira okwaawukanamu kw’ebika bibiri munda mu mpondo zombi z’ekisolo eky’ensi, era okwaawukanamu okwo kwe kuyimirirwa okulondebwa kwa Trump mu 2016, okufa kw’abajulirwa ababiri mu 2020, emisango gya Pelosi egy’e Janwaliyo 6, 2021, okuzuukizibwa kw’abajulirwa ababiri mu 2023, n’endogoyi eyalemaza Balaamu ku Okitobba 7, 2023.

The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.

Akabonero akaasembayo ku lugendo lwa Balaamu kye kiseera endogoyi lwe “eyogera”, era kiba ku tteeka lya Ssande erijja mangu, we Amerika eyogera ng’ejjoka, we malayika w’Okubikkulirwa ekkumi n’omunaana ayogera omulundi ogw’okubiri, era we okwolesebwa kwa Abakkuki okwatutte ekiseera kuyogera. Okwolesebwa okwatutte ekiseera kwali okw’Obusiraamu olw’ennaku ey’okusatu, era kuyogera ng’endogoyi ey’omu nsiko mu bikolwa byakwo eby’ensiko ku tteeka lya Ssande erijja mangu.

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.

Malayika wa Mukama n'agenda mu maaso, n'ayimirira mu kifo ekinyikivu, nga tewali kkubo ly'okukyukira ku ddyo newaakubadde ku kkono. Awo endogoyi bwe yalaba malayika wa Mukama, n'egwa wansi nga Balamu amutuulako; obusungu bwa Balamu ne busituka, n'akuba endogoyi n'omuggo. Mukama n'aggulawo akamwa k'endogoyi, n'egamba Balamu nti, Nkukoleredde ki okunkuba emirundi esatu gino? Balamu n'agamba endogoyi nti, Kubanga onnyoomye; sing'abadde n'ekitala mu mukono gwange, kaakano nandyikusse. Endogoyi n'egamba Balamu nti, Sii nze endogoyi yo, gy'ovuga okuva bwe nnabeera yo okutuusa leero? Waliwo lwe nkola bwe ntyo eri ggwe? N'addamu nti, Nedda. Awo Mukama n'aggulawo amaaso ga Balamu, n'alaba malayika wa Mukama ng'ayimiridde mu kkubo, n'ekitala kye nga kiguddwamu nga akikutte mu mukono gwe; n'avuunama n'agwa amaaso wansi. Okubala 22:26-31.

The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.

Amerika ye nnabbi w’obulimba alimba ensi okuteekawo ekifaananyi ky’ensolo mu nsi yonna. Mu kiseera ekyo eky’okutondebwa kw’ekifaananyi ky’ensolo mu Amerika, Amerika etwalibwa nnabbi w’obulimba, akiimirirwa mu kifaananyi ky’endogoyi ya Balamu. Nnabbi w’obulimba mu kiseera eky’okuteekebwako akabonero kw’abantu 144,000, awaliriza obuyinza obwo bwonna obwononese mu Amerika okujja wamu mu bwegatta bwa ekkanisa ne gavumenti, ye Obuisiraamu obw’ennaku ey’okusatu.

It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.

Kituukiriza omulimu gwakyo okuyita mu ntalo, ne mu kuzikirira kw’eby’enfuna okuleetebwa olw’entalo ezo. Ebiranga ebyo bibiri bye bimu n’amaanyi ago gennyini nnabbi w’obulimba ow’Amerika g’akozesa okukaka ensi yonna okuddamu okukola omulimu ogwali gwakolebwa mu Amerika nnabbi w’obulimba ow’ekinnya ekitazika.

The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.

Amerika kati eri wakati w’ensonga y’ekisenge (okuyingira kw’abanyamahanga) eyali omutima gw’Amateeka ga Alien ne Sedition aga 1798, n’ekisenge eky’okutandukanya ekkanisa ne gavumenti ekigenda okuggyibwawo ddala ku tteeka lya Sande erina okutuuka mu kiseera kitono. Amerika emaze dda okufunamu obulemu mu by’ensimbi, kubanga obanjja bw’eggwanga buyiseeko ddala okuddamu kutereezebwa. Amaanyi ga ddragoni mu kiseera kino gagyamu amaanyi okusuubira okw’obulimba ku by’ensimbi eby’omumaaso, naye kino ky’obulimba ekiyogera nti obugagga bukolebwa na masini y’okupulinta; naye mu nkomerero, ddragoni ye mulimba w’obunnabbi bwa Baibuli. Asasaanya obulimba bwe mu ngeri ey’omu kiseera kino ng’ayitira mu kifaananyi kya masini ya puloganda ya Hitler eyamanyibwa ennyo, bwe kityo n’awa ensonga ez’okuddamu okuteeka mu nkola ekitundu eky’okuna ku Mateeka ga Alien ne Sedition, ekyawa Pulezidenti obuyinza okuggala ekitongole kyonna ky’amawulire ekiwakanya endowooza ze.

Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.

Yesu bulijjo alaga enkomerero y’ekintu ng’akozesa entandikwa yakyo. Ekifaananyi ky’ensolo mu Amerika kiteekwa okubeera n’obubonero bw’obunnabbi obumu nga bwe buli mu kifaananyi ky’ensolo eky’ensi yonna, era bwe kityo bwe kiri, naye obulimba obuleeta omukago ogwonnonye mu nnabbi ow’obulimba w’ensolo ey’ensi ye nnabbi w’obulimba ow’Obusiraamu. Balaamu n’endogoi byombi bifaananyi by’abannabbi b’obulimba. Ebyafaayo by’okuteekebwako akabonero kw’abo 144,000 bye byafaayo by’amaanyi asatu ag’ava mu kituli ekitazika. Obusiraamu obuva mu kituli ekitazika kye kabonero akasooka aka September 11, 2001. Obutakkiriza Katonda obuva mu kituli ekitazika buvumbuka okutta abajulizi babiri mu 2020, era Obukatoliki obuva mu kituli ekitazika buzukira okuva mu kufa kwabwo ku tteeka lya Ssande erijja mangu.

We will continue this study in the next article.

Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.

“The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.

Ensi teyeeyongera kuba nnungi. Abantu ababi n’abalimbisa banaayongezebwa mu bubi, balimba era ne balimbibwa. Bwe bagaana Omwana wa Katonda, eyayimiriranga Katonda omu yekka ow’amazima, eyalina obulungi, okusaasira, n’okwagala okutagwamu, ng’omutima gwe gwakwatibwanga ennaku z’abantu bulijjo, ne balonda omutti mu kifo kye, Abayudaaya baalaga ekyo obuntu bw’omuntu kye buyinza era kye bujakola, amaanyi ag’okuziyiza aga Mwoyo wa Katonda bwe gaggibwawo, era abantu bwe baba wansi w’obufuzi bw’omujeemu. Abalonda Sitaani okubeera omufuzi wabwe baliraga omwoyo gw’omwami gwe balondedde.

“The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’

Ensi teegenda kubeera nnungi okutuusa Katonda lw’anava mu kifo kye okugibonereza olw’obujeemu bwaayo. Awo ensi eribikkula omusaayi gwaayo, era teeriddayo kubikka abattiddwa bwayo. Kristo yalabula abayigirizwa be nti, ‘Mwekuumenga omuntu yenna aleme okubalimba. Kubanga bangi bajja mu linnya lyange, nga boogera nti, “Ndi Kristo”; ne balimbira bangi. Era munaawulira entalo n’amawulire g’entalo; mulabe muleme okweraliikirira: kubanga ebyo byonna biteekwa okubaawo, naye enkomerero tenaba kutuuka. Kubanga eggwanga linaayimirira okulwanyisa eggwanga, n’obwakabaka okulwanyisa obwakabaka: era walibaawo enjala, n’ebirwadde ebyazikira, n’ebikankano by’ensi mu bifo ebitali bimu. Ebyo byonna by’entandikwa y’obuyinike. Awo balibawaayo mulyoke mubonyobonyebwe, era balibatta: era munaakyibwa amawanga gonna olw’erinnya lyange. Awo bangi banaasittuka, ne bawaayo bannaabwe, ne babyawagana. Era bannabbi ab’obulimba bangi balijja, ne balimbira bangi. Era olw’okweyongera kw’obujeemu, okwagala kw’abangi kunaazikira. Naye anagumiikiriza okutuusa ku nkomerero, oyo alirokoka.’

“When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.

Kristo bwe yali ku nsi eno, ensi yalonda Balaba. Era ne leero, ensi n’amakanisa balonda kye kimu. Ebyo ebyaliwo eby’okumuwaayo, okumugaana, n’okumubamba ku musaalaba byaddamu okukolebwa, era biriddamu okukolebwa nate mu ngeri ennene ennyo. Abantu bajja kujjuzibwa n’empisa z’omulabe, era wamu nazo obulimba bwe bulifuna amaanyi amangi. Mu mpima mwe bagaanira ekitangaala, we walibaawo okutegeera obubi n’obutamategeera. Abo abagaanira Kristo ne balonda Balaba bakolera wansi w’obulimba obuzikiriza. Okukyamiza n’obujulirwa obw’obulimba bijja kweyongera okutuuka ku bujeemu mu lwatu. Eriiso bwe riba bubi, omubiri gwonna guba mu kizikiza. Abo abawa okwagala kwabwe omukulembeze yenna okuggyako Kristo bajja okwesanga nga bafugibwa, mu mubiri, mu mmeeme, ne mu mwoyo, olw’okwemalirako okubatamiiza, okutyo nti olw’amaanyi gaako emyoyo ne giva ku kuwulira amazima ne gakkiriza eky’obulimba. Bakwatibwa mu mitego ne batwalibwa, era mu buli ekikolwa kyabwe bakaaba nti, Mutusumululire Balaba, naye mubambe Kristo ku musaalaba.

“Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.

Ne kaakano okusalawo kuno kugenda mu maaso. Ebyaliwo ku musaalaba biri okuddamu okukolebwa. Mu makanisa agavudde ku mazima n’obutuukirivu, kizuulibwa engeri obutonde bw’omuntu bwe busobola okukola era bwe bugenda okukola nga okwagala kwa Katonda tekuli musingi omunywevu ogusigala mu mwoyo. Tetwetaaga kwewuunya kyonna ekisobola okubaawo kaakano. Tetwetaaga kwewuunya ku bikulaakulana byonna eby’entiisa. Abo abayinnyirira etteeka lya Katonda nga bakozesa ebigere byabwe ebitatukuvu balina omwoyo gumu ogwali mu abo abaanyooma n’abaamuguza Yesu. Nga tebalina kuluma kw’omutima n’akatono, bajja okukola ebikolwa bya kitaabwe, Sitaani. Bajja kubuuza ekibuuzo ekyava mu mimwa gya Yuda omukuusa, ‘Mundimpa ki singa mbawaayo Yesu Kristo?’ Ne kaakano Kristo akukuusibwa mu bantu be abatukuvu. Review and Herald, January 30, 1900.