The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.
Okugwa kw’Ekibiina kya Democratic mu United States kwe nsonga ekalambikiddwa mu bunabbi bwa Bayibuli. Kimu ku bubonero bw’obunnabbi obukwatagana ne Pulezidenti ow’omunaana era ow’enkomerero owa United States. Kigattiddwa ku emitendera gy’obunnabbi egy’okufuula Pulezidenti ow’omunaana, ey’omu ku abo omusanvu, omutwe gw’ekifananyi ky’ensolo. Ekifananyi ky’ensolo mu nsi kirimu obutundu bubiri, naye era kirimu obutundu busatu. Kiri kya bubiri kubanga kikiikirira okuggatta kw’Ekkanisa ne Gavumenti; kyokka kya busatu kubanga kizimbibwa ku bakabaka kkumi (eby’obufuzi) abakulemberwa kabaka omukulu (eby’ekkanisa). Ensolo eyo eyebagalwako era efugibwa omutwe gumu, ogw’omunaana, ogw’omu ku abo omusanvu.
The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.
Ekifaananyi ky’ensolo mu United States ey’Amerika kiri mu ngeri bbiri, kyokka mu ngeri ssatu. Kiri mu ngeri bbiri kubanga kiyimiririra okugatta kwa kkanisa ne gavumenti, naye mu ngeri ssatu, kubanga kibaamu ensingo ya Republican eyaajeemye (eby’obufuzi), nga ekukulemberwa ensingo ya Protestant eyaajeemye (eby’ekkanisa). Ensolo eyo ebagibwako era efugibwa omutwe gumu, ogw’omunaana, oguva mu musanvu.
The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.
Omutwe, mu mbeera zombi, ye dikiteta mu bujjuvu. Ekifo we mulabikira bulungi obukulembeze bwe obw’obukambwe kiri ku lunyiriri lw’ebyafaayo, nga ensolo eva mu nsi eyogera ng’omusota, kubanga “okwogera” kye kirungo ky’ensolo eyo ekikulu. Yayogera mu 1776, 1789, 1798, 1863, 2001 ne 2021, era enaayogeranso nga ekifaananyi kinaaba kituukiridde ddala ku kiseera ky’etteeka lya Sande eririjja mu bwangu.
In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.
Mu nnaku za Pawulo, ekyama eky’obujeemu, ekyali obuyinza obw’obwapapa, kyali kyaakakola dda, naye kyali kikkanyiziddwa omusota ogwa Roma ey’obupagani. Mu 1798 ne 1799, omusota yaggya ku buyinza omuntu w’obujeemu, naye mu 1989, Papa wa Roma yaawangula omusota ogwa Soviet Union. Ebyafaayo byonna eby’obunnabbi, okutuusa ku nkomerero, byeeraga obwapapa nga buli mu lutalo ne omusota. Papa wa Roma ye mufuzi omukambwe agenda okutumbulibwa ng’omutwe gw’omukago omubi ogw’okwegatta okw’obutundu busatu: ogw’omusota, ensolo n’omunnabbi ow’obulimba mu nnaku ez’enkomerero. Omukyala White yagamba “wansi w’omutwe gumu, obuyinza bw’obwapapa,” era Omuwandiisi wa Zabbuli naye alambulula bakabaka kkumi nga batumbula omutwe ogw’omunaana, ogw’omu ku basanvu.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.
Kubanga, laba, abalabe bo bakuba endulu; era abo abakukyawa batadde omutwe waggulu. Baateekateeka olukwe ku bantu bo, era baateesa ku abo abali mu kikisa kyo. Bagambye nti, Mujje, tubaggyewo mu kubeera eggwanga; erinnya lya Isirayiri lyereme okujjukirwa nate. Zabbuli 83:2-4.
When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.
Amerika Amagatte bwe kinaakola ekifananyi ky’ensolo, kijja kuba kya bisatu mu butonde, era ate kya bbiri. Kijja kubeera omugatte ogw’ebintu bibiri: obuyinza bw’ekkanisa n’obuyinza bwa gavumenti, naye ensengeka eyo y’ebyobufuzi elijja kufugibwa omutwe gumu. Pulezidenti ow’omunaana alifuga era alikibegala ekifananyi ky’ensolo. Pulezidenti ow’omunaana, ey’omu ku basooka musanvu, ye pulezidenti ow’enkomerero w’obwakabaka “obw’omukaaga” mu buwandiike bw’obunnabbi bwa Bayibuli, era yafuna ekiwundu eky’okufa ng’ali “pulezidenti ow’omukaaga”.
The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.
Omusajja w’ekibi eyalagaanibwa abadde mu lutalo n’ejjoka mu byafaayo bye byonna. Donald Trump ye kabaka omugagga eyazuukusa ejjoka ly’obugolobalizimu, era abadde mu lutalo olw’ebyobufuzi, olw’eby’obwannansi n’olw’efilosofi n’obuyinza bw’ejjoka okuva lwe yasookera ddala okulangirira ekigendererwa kye eky’okudduka mu bwapulezidenti nga 16 June 2015, ku Trump Tower e New York City, ekibuga kennyini mwe Twin Towers byagwa nga 11 September 2001, era ekibuga mwe Freedom Tower eyasikira Twin Towers yafungulibwa mu mikolo nga 3 November 2014.
At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.
Mu kiseera ky’etteeka lya Sande erijja mangu, obufumbo wakati wa Kristo n’abantu 144,000 bubeera bumaze okutuukirizibwa, era n’obwenzi wakati w’omwenzi omukazi ow’e Ruuma ne bassekabaka b’ensi bukomekkerezebwa mu bufumbo obw’ekicupuli. Ku etteeka eryo lya Sande, mapasa agava mu lusuku lw’Edeni gasitulibwa waggulu byombi, era mu kiseera kye kimu ne galumbibwa ekicupuli. Mapasa ago ge gano: obufumbo ne Sabiiti ey’olunaku olw’omusanvu.
“When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.
Oluvannyuma Abafalisaayo bwe baamubuuza ebikwata ku kuba nti okwawukana mu bufumbo kukkirizibwa mu mateeka, Yesu n’abalagira okudda ku nteekateeka y’obufumbo nga bwe yateekebwawo mu kutondebwa. ‘Olw’obukakanyavu bw’emitima gyammwe,’ yagamba, Musa ‘yabakiriza okugoba abakazi bammwe; naye okuva ku ntandikwa si bwe kyali.’ Matayo 19:8. Yabajjukiza ennaku ez’omukisa eza mu Edene, awo Katonda we yalaba nti ebintu byonna ‘birungi nnyo.’ Awo ne wavaawo obufumbo ne Ssabbiiti, enteekateeka ebbiri ezivaayo wamu, olw’ekitiibwa kya Katonda n’omugaso gw’abantu. Awo, Omutonzi bwe yaggatta ababiri abatukuvu mu bufumbo, ng’agamba nti, Omusajja ‘alireka kitaawe ne nnyina, anyweza ku mukazi we; ne baba omubiri gumu’ (Olubereberye 2:24), yalangirira etteeka ly’obufumbo eri abaana bonna ba Adamu okutuusa ku nkomerero y’ebiseera. Ekyo Kitaffe Ow’Okutaggwaawo ye yennyini kye yalangirira nti kirungi, kye kyali etteeka ery’omukisa omusinga n’okukulaakulana kw’omuntu. Endowooza okuva ku Lusozi lw’Emikisa, 63.
The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.
Okwegatta okw’ensatu mwe ObuProtestanti obujeemu, okukkiriza mu mizimu n’Obukatoliki bagatta emikono ku tteeka lya Ssande, kye kifaananyi eky’obulimba eky’obufumbo mu Edeni, awo ‘Omutonzi yagatta emikono gy’abombi abatukuvu mu bufumbo.’ Ku tteeka lya Ssande, enteekateeka ebbiri ezitukuvu ez’obufumbo ne Ssabbiiti zisitulibwa waggulu, era mu kiseera kye kimu ne zyononebwa. Ebyafaayo by’okuteekako akabonero byatandika bwe Twin Towers zaagwa, era ebyafaayo ebyo bijja kuggwa nga enteekateeka ebbiri ez’obufumbo ne Ssabbiiti zisituliddwa waggulu. Mu wakati mu ebyafaayo ebyo Freedom Tower yaggulwawo mu 2014, era okukunkumula kwa Trump ku bwegassi bw’ensi yonna kwatandika ku Trump Tower mu 2015.
The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.
Twin Towers zamenyebwa ne zigwa nga okunenya okwagala ensimbi kw’aba globalists, ate Freedom Tower kiraga obujeemu bwa Nimrod eri Katonda ow’Eggulu n’okusalira omusango kwe yaleeta mu mataba, nga bwe kityo Freedom Tower kiri akabonero akuwakanya okusalira omusango kwa Katonda ogw’olunaku lwa Sebutemba 11, 2001.
“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
"Ku mulundi gumu, bwe nnali mu Kibuga New York, mu kiseera ky’ekiro nnayitibwa okulaba ebizimbe nga byeyimusa ssitowa ku ssitowa nga byeyongerayo eri eggulu. Ebizimbe bino byali birangiriddwa nti tebikwatibwa muliro, era byazimbibwa okutumbula ekitiibwa ky’abannyini byo n’abazimbi baabyo. Waggulu era nate waggulu ebizimbe bino byeyongera okweyimusa, era mu byo mwakozesebwa ebintu eby’omuwendo omusinga. Abo abaalina ebizimbe bino tebaali beebuuzaganya nti: ‘Tuyinza tutya okugulumiza Katonda mu ngeri esinga obulungi?’ Mukama teyali mu birowoozo byabwe."
“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’
Naalowooza nti: 'Ayi, singa abo abateekaamu obugagga bwabwe bwe batyo bayinza okulaba ekkubo lye batambulirako nga Katonda bw'akilaba! Bazuimba ebizimbe ebikulu ennyo, naye nga bwe busirusiru mu maaso g'Omufuzi w'eggulu n'ensi byonna enteekateeka zaabwe n'okuyiiya kwabwe. Tebafumiitiriza n'amaanyi gonna ag'omutima n'amagezi engeri gye bayinza okuwa Katonda ekitiibwa. Baggyidde amaso ku kino, obuvunaanyizibwa obusooka bw'omuntu.'
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.
"Nga ebizimbe ebyawaggulu bino bwe byazimbibwa, abanannyini byo ne basanyuka mu malala ag'omwegomba olw'okuba baalina ssente z'okozesa mu okwesiimisa bo bennyini era n'okuzukiza mu baliraanwa baabwe obuggya. Ebisinga ku ssente ze baateekaamu bwe batyo baazifuna mu kunyunyuntira, mu kunyigiriza abavu. Baayiwalirako nti mu ggulu waliwo ebyawandiikibwa ebikuumirwa ku buli nkolagana ey'obusuubuzi; buli nkola entali ya bwenkanya, buli kikolwa eky'obulimba, biri eyo biwandiikiddwa. Ekiseera kijja nga mu bulimba bwabwe n'obugwagwa bwabwe abantu banaatuuka ku kkomo Mukama ky'atajja kubakkiriza okusukkawo, era ne bategeera nti obugumiikiriza bwa Yakuwa bulina ekkomo." Obujulizi, ekitundu 9, 12.
The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.
Obujeemu obwayimiririrwa omunara gwa Nimuroodi bwali bujeemera ekibonerezo kya Katonda eky’amataba ekyali kibaddewo mu bbanga ttono, era bwafaananyiriza obujeemu bw’ababenki ab’ensi yonna obw’okujeemera ekibonerezo kya Katonda eky’obudde buno. Eddembe nga bwe litegeerwa mu edikisonale ly’ab’ensi yonna ligaanagana nnyo n’eddembe erya Baibuli. Mu edikisonale ly’eddiragoni, eddembe kye bugwagwa, nga kiyimiririrwa obukozi bw’obugwagwa obwali mu Enkyukakyuka ey’e Bufalansa.
“‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.
"Ekibuga ekinene" mwe mu nguudo zaamu abajulirwa battibwa, era we bigalamira emirambo gyabwe, ye Misiri "mu ngeri ey’eby’omwoyo." Ku mawanga gonna agalabikako mu byafaayo bya Baibuli, Misiri ye eyagaana n’obugumu ennyo okubaawo kwa Katonda Omulamu era n’awakanya ebiragiro bye. Tewali kabaka yenna eyateekera ddala mu lujjudde obujeemu obweyolefu n’obw’amaanyi ku buyinza bw’Eggulu okusinga kabaka wa Misiri. Bwe yaweerwa obubaka obuleeteddwa Mosa mu linnya lya Mukama, Falaawo n’addamu n’okwenyumiriza nti: "Ani ye Yehova, ndyoke mpulirize eddoboozi lye nsumulule Isirayiri? Simumanyi Yehova, era ate sirisumulula Isirayiri." Exodus 5:2, A.R.V. Kino kye butakkiriza nti waliwo Katonda, era eggwanga eliriragibwa Misiri liriyogerera ddoboozi ery’ogaana obuyinza bwa Katonda Omulamu era liriyanjula omwoyo ogufaananako ogw’obutakkiriza n’obujeemu. "Ekibuga ekinene" kigerageranyizibwanso, "mu ngeri ey’eby’omwoyo," ne Sodomu. Obwonoonefu bwa Sodomu mu kwonoona etteeka lya Katonda bwasinga okweyoleka mu bukaba. Era ekibi kino kyandiba akabonero akasinga obukulu ku ggwanga erina okutuukiriza ebirambikiddwa mu kyawandiikibwa kino.
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.
Okusinziira ku bigambo by’omunnabbi, kale, katono nga tonnatuuka ku mwaka gwa 1798, wandizukkiridde obuyinza obuva eri Setaani mu nsibuko yaabwo n’embeera yaabwo, okutabaalira ku Baibuli. Era mu nsi mwe obujulirwa bw’abajulizi ba Katonda babiri bwandisiriziddwa bw’otyo, wandibadde walabikira obutakkiriza Katonda bwa Falaawo n’obukaba bw’e Sodomu.
“This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..
"Obunnabbi buno butuukiridde mu ngeri entuufu ennyo era eyewuunyisa mu byafaayo bya Bufalansa. Mu Nkyukakyuka, mu 1793, 'ensi olw'omulundi ogwasooka yawulira olukiiko lw'abasajja, abazaalibwa era abayigiriziddwa mu mbeera ey'enkulaakulana, era nga beefuula abalina eddembe okufuga emu ku mawanga agasinga obulungi aga Bulaaya, ne bayimusa eddoboozi limu okugaana amazima ag'ekitiibwa ennyo agakkirizibwa omwoyo gw'omuntu, era ne baleka ddala, bonna wamu, okukkiriza n'okusinza Katonda.'-Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . .."
“France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.
"Falaansi nayo yalaga obubonero obw’enjawulo obwakirangiranga Sodomu. Mu kiseera ky’Enkyukakyuka waaliwo okweyoleka kw’obugwa bw’empisa n’obutali bulongoofu mu mpisa okufaanana n’okwo okwaleetera ebibuga eby’oku ttale okuzikirira. Era omuwandiisi w’ebyafaayo ateeka wamu obutakkiriza Katonda n’obukaba bwa Falaansi, nga bwe byalagulwa mu buwandiike bw’obunnabbi: 'Ebyali byegattiddwa nnyo ku mateeka gano agakwata ku ddiini, kwe kussa wansi omukago gw’obufumbo—omukago omutukuvu ennyo g’abantu basobola okukola, era obutagwawo bwagwo obusinga okunyweza obumu bw’abantu—okugufuula kubeere ndagaano ya sivilu yokka ey’ekiseera kitono, gye abantu babiri basobola okuyingiramu ne bagitattula nga bwe baagala.... Singa badayimooni beeteekateeka okukola okuzuula engeri esinga okukola ey’okuzikiriza buli kintu ekiramyiddwa, ekirungi oba ekitaggwaawo mu bulamu bw’amaka, era ne bafunirawo mu kiseera kye kimu obukakafu nti obubi bwe baagendereranga okuleeta bujja okweyongera okuva ku mulembe ogumu ne gugenda ku mulala, tebandibadde basobola kulowooza ku nteekateeka esinga okukola okusinga okusaanyawo ekitiibwa ky’obufumbo.... Sophie Arnoult, omuzannyi w’oku siteegi amanyiddwa olw’ebigambo bye eby’amagezi bye yayogeranga, yannyonnyola obufumbo bwa republika ng’ ‘ensakramenti y’obwenzi.’"-Scott, vol. 1, ch. 17." The Great Controversy, 269, 270.
The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.
Omunaala ogwa Freedom Tower oguli mu Kibuga New York, ogwatongozebwa mu 2014, gukiikirira si kyokka obujeemu bw’omunaala gwa Nimuroodi, naye era kwe kabonero k’entegeera y’eddembe abagala okufuula ensi emu gye balina, nga bwe kyeyoleka mu kukuzisa ekibiina kya LGBTQ+ eky’obukaba obutali na kkomo, ekikiikirira okwejeemera etteeka lya Katonda. Eddembe erya nnamaddala kiri mu kyawukana ddala n’ebyo bye kikiikirira omunaala ogwo; naye omulimu ogw’obufere ogw’enkalakkalira ogukozesebwa abagoberera ejjoka kwe kuddamu okutegeeza ebigambo n’ebigambo ebikwataganye, balyoke baleete amakomawo agatali matuufu. Ejjoka ye munnamateeka wa ddala, era ye mukugu mu bigambo, abivuunika n’abizinga okuleeta ebyavaamu eby’obubi. Naye amakulu agatuffu g’ekigambo “eddembe”, si ga ddembeddembe agakiikirirwa obutali wansi w’amateeka bw’Antifa, wadde obukaba obukiikirizibwa enkyukakyuka ey’e Bufalansa.
“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.
Buli mwoyo agaanira okuwewaayo eri Katonda abeera wansi w’okufugibwa kw’obuyinza obulala. Si wa yye. Ayinza okwogera ku ddembe, naye abeera mu buwaŋŋwa obusukkiridde. Takkirizibwa kulaba obulungi bw’amazima, kubanga ebirowoozo bye biri wansi w’okufugibwa kwa Sitaani. Nga yeekwagaza ng’alowooza nti agoberera ebiragiro by’okusalawo kwe, abeera ng’agondera okwagala kw’Omulangira w’ekizikiza. Kristo yajja okwamenya empingu ez’obwaŋŋwa bw’ekibi ku mwoyo. ‘Omwana bw’anaabafuula ab’eddembe, munaaba ddala ab’eddembe.’ ‘Etteeka ly’Omwoyo gw’obulamu mu Kristo Yesu’ litutwala mu ddembe ‘okuva mu tteeka ly’ekibi n’ery’okufa.’ Abaruumi 8:2.
“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.
Mu mulimu gw’okununulwa tewali kuwaliriza. Tewali amaanyi ag’ebweru gakozesebwa. Wansi w’okukosebwa kw’Omwoyo wa Katonda, omuntu alekebwa nga wa ddembe okulonda ani gw’anaweereza. Mu nkyukakyuka ebeerawo nga omwoyo yeewaayo eri Kristo, wabaawo eddembe ery’omutendera ogw’awaggulu ennyo. Okugoba ekibi kikolwa ky’omwoyo yennyini. Kituufu, tetulina maanyi g’okwejjamu mu bufuzi bwa Setaani; naye bwe tweegomba okusumululwa mu kibi, era mu ketaago kyaffe ekinene ne tukaaba okufuna amaanyi agava ebweru era aga waggulu okusinga ffe, obusobozi bw’omwoyo bujjuuzibwamu amaanyi g’obwakatonda ag’ava mu Mwoyo Omutukuvu, era ne bugondera ebiragiro by’omwagalo mu kutuukiriza omwagalo gwa Katonda.
The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”
Eddembe, nga Freedom Tower eriyimirira, lyali obweyagalira obutaliiko mateeka obw’Enkyukakyuka eya Bufaransa n’obujeemu bwa Nimrod. Mu mwaka ogwaddako ddala ku Trump Tower, pulezidenti omugagga ennyo okusinga abalala okuva mu 1989 yalangirira okuvuganya kwe ekyandisunguwaza aba-globalist. Mu mwaka gumu ogwo, obufumbo bw’abaagalana ab’ekikula kye kimu bwakkirizibwa ku mutendera gwa federo mu United States, nga bwe kyali mu Enkyukakyuka eya Bufaransa bwe baakyusa obufumbo ne babufuula “endagaano y’obwannansi yokka eyeyitawo.”
The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.
Olutalo wakati w’ekiyoka ne Pulezidenti asinze obugagga lyatandikibwawo. Okuzikirizibwa kwa Twin Towers olw’okukwatibwako kw’amaanyi ga Katonda kwalaga entandikwa y’ekiseera eky’okuteekebwako akabonero n’okutuuka kw’ensolo ey’ekinnya ekitaliiko wansi ey’Obuyisilamu. Mu kutukuza kwa Freedom Towers, wakati w’ebyafaayo ebyo eby’obunnabbi, kwalagibwa okutuuka kw’ensolo ey’ekinnya ekitaliiko wansi ey’Obutakkiriza mu Katonda. Kati, okugwa kw’enteekateeka zombi eza Ssabbiiti n’obufumbo, ezateekebwawo mu Lusuku lya Edeni, kulaga enkkomerero y’ekiseera eky’okuteekebwako akabonero n’okutuuka kw’ensolo ey’okusatu, ey’Obukatoliki, eyava mu kinnya ekitaliiko wansi.
On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.
Ku nga 3 Novemba 2020, Trump yafuna ekisago eky’ebyobufuzi eky’okufa, nga bwe obwa Papa bwafuna ekisago eky’okufa mu 1798. Ekisago kino kyaleetebwa Bufalansa ennamaddala mu 1798, era mu 2020 ne kiletebwa Bufalansa ey’omwoyo.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.
Era bwe banaaba bamalirizza obujulizi bwabwe, ekisolo ekivayo mu kinnya eky'obuziba ekitawera kirirwana nabo, kibawangule, kibatte. Emirambo gyabwe girigalamira mu luguudo lw'ekibuga ekinene, eriyitibwa mu bw'Omwoyo Sodomu ne Misiri, ewo ne Mukama waffe we baamubamba ku musaalaba. Okubikkulirwa 11:7, 8.
In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.
Mu The Great Controversy, Sister White ategeeza nti Bufalansa ye "ekibuga ekikulu mwe baasalibira Mukama waffe ku musaalaba".
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.
Ng’okusinziira ku bigambo by’ennabbi, kale, nga katono nga omwaka gwa 1798 tegunnaba kutuuka, obuyinza obumu obuva mu Setaani era n’ekikula kya Setaani bunaagolokoka okulwanyisa Bayibuli. Era mu nsi mwe obujulirwa bw’abajulirwa ba Katonda ababiri bwandibadde busirikirizibwa bw’atyo, walibikkulwamu obutakkiriza nti waliwo Katonda okwa Falaawo n’obukaba bwa Sodomu. The Great Controversy, 270.
At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.
Mu kiseera ekiri kumpi, ng’etteeka lya Ssande mu Amerika liweebwa, ekifaananyi ky’ensolo kinaabeera kituuse ku bujjuvu; era abo abaamaze okutuukiriza ekifaananyi kya Kristo banaayimusibwa ng’ekibendera kya Katonda. Nga ng’ekibendera, banaayimiriza Ssabbiiti ey’olunaku olw’omusanvu, era balikiikirira obutuukirivu bwa Kristo eri ensi. Obutuukirivu bwa Kristo butuukibwa bwokka mu kwegattika kwa Obwakatonda n’obuntu; era mu mazima g’ekkulu guno, ogannyonnyolebwa ng’ekyama, enteekateeka y’obufumbo eyimusibwa. Ekibendera kikiikirira Ssabbiiti n’enteekateeka eyagifaananako eya bufumbo.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.
Kubanga bba ye mutwe gwa mukyala, era nga Kristo ye mutwe gw’ekkanisa; era ye Mulokozi w’omubiri. Noolwekyo, nga bwe ekkanisa egondera Kristo, ate ne bakyala bagondere babbaabwe mu byonna. Abasajja, mwagale bakyala bammwe, nga Kristo naye bwe yayagala ekkanisa, ne yeewaayo eri yo; alyoke agitukuze era aginaazise n’amazzi mu kigambo, alyoke agireete gy’ali ng’ekkanisa ey’ekitiibwa, nga terina bbala, newaakubadde lukukujja, newaakubadde kintu kyonna ekifaanana bwe kityo; naye eribeerenga ettukuvu era nga terina kamogo. Bw’atyo abasajja balina okwagala bakyala baabwe nga bwe baagala emibiri gyabwe. Ayagala mukyala we ye yeyagala. Kubanga tewali muntu yenna eyakyaawa omubiri gwe; wabula agukuza era agulabirira, nga Mukama bw’alabirira ekkanisa. Kubanga tuli ebitundu by’omubiri gwe, eby’ennyama ye n’eby’amagumba ge. Lwa nsonga eno omusajja alireka kitaawe ne nnyina, era aliyegatta ne mukyala we, ne baba bombi omubiri gumu. Kino kyekyama kinene; naye njogera ku Kristo n’ekkanisa. Abefeso 5:23-32.
The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.
Ebbendera likola ng’akabonero k’enteekateeka ebbiri ezaateekebwawo: Ssabbiiti n’Obufumbo; era Obufumbo buyamiririra okwegatta kw’Obwa Katonda n’Obuntu. Ekyama ky’obufumbo obwo kiyamiririra Ekkanisa ye, era ye Yeekaalu ye.
“The tower was a symbol of the temple.” The Desire of Ages, 596.
"Omunara gwali akabonero ka yeekaalu." The Desire of Ages, 596.
At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.
Ku ntandikwa y’ekiseera ky’okuteekebwako akabonero Twin Towers zaagwa, mu makkati g’ekiseera ky’okuteekebwako akabonero, ‘eminara’ ebbiri eziraga omutendera ogw’okwawula ebika bibiri by’abantu (eri empondo zombi) zaategeerekebwa, ate ku nkomerero y’ekiseera ky’okuteekebwako akabonero, eminara ebbiri ezifaanagana ez’Yeekaalu ya Katonda n’Olunaku lwa Ssabbiiti zijja kuyimusibwa ng’ekibendera eri Ab’amawanga.
We will continue this study in the next article.
Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.
For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.
Kubanga olunaku lwa Mukama ow’Eggye luliba ku buli anyumiriza era eyeegulumiza, ne ku buli yeeyimusa; era alissibwa wansi: Era ku miti gyonna egy’e Lebanooni egyawanvu era egyeyimusiddwa, ne ku miti gyonna egy’e Basani, Era ku nsozi zonna ez’awanvu, n’obusozi bwonna obweeyimusizza, Era ku buli munara omuwanvu, ne ku buli kisenge ekizimbiddwa okugizingira, Era ku byombo byonna eby’e Tarshish, ne ku bifaananyi byonna ebirungi ebisanyusa. Era obugulumivu bw’omuntu bulivuunamibwa wansi, n’okwenyumiriza kw’abantu kulibuzibwa wansi; era Mukama yekka y’aligulumizibwa ku lunaku olwo. N’ebifaananyi alibimalawo ddala. Era balidduka ne bayingira mu bituli eby’omu mayinja, ne mu mpuku z’ensi, olw’okutya Mukama n’olw’ekitiibwa ky’obukulu bwe, bw’ayinuka akankanye ensi nnyo. Ku lunaku olwo omuntu alisuula ebifaananyi bye eby’effeeza n’ebifaananyi bye eby’golide, bye bakola buli omu ye yeekolera eby’okusinza, eri ebisolo eby’omu ttaka n’ennyonyi z’ekiro; Okuyingira mu bituli eby’omu mayinja, olw’okutya Mukama n’olw’ekitiibwa ky’obukulu bwe, bw’ayinuka akankanye ensi nnyo. Mulekane n’omuntu, omukka gwe guli mu nnyindo ze: kubanga mu ki muba mumubaliramu? Isaaya 2:12-22.
My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.
Obulungi bwange, n'ekigo kyange; omunara omuwanvu gwange, n'omulokozzi wange; engabo yange, era oyo gwe mmwesiga; ateeka abantu bange wansi wange. Zabbuli 144:2.