In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.

Mu lunyiriri olw’ekkumi mu mukaaga olw’a Danyeri kkumi na emu, okuwangulwa kwa Yuda ne Yerusaalemi Pawulopeyio mu mwaka gwa 63 BC kuteekebwa mu maaso. Kino kikiikirira etteeka lya Ssande erigenda okujja mangu mu United States mu kutuukirizibwa kw’olunyiriri olw’ana mu lumu olw’essuula y’emu. Ebyafaayo ebikwatagana n’olunyiriri olwo biraga olutalo lw’omunda mu ggwanga olubaawo ekibuga bwe kiwambiddwa, bwe kityo ne biraga okuddamu kw’Olutalo lw’Omunda mu United States oluli kati lugenda mu maaso mu United States. Ka babe nga bakubye amasasi oba nedda, kati waliwo ebika bibiri ebiri mu kulwana olw’okufuna obuyinza ku United States. Pawulopeyio bwe yawangula Yerusaalemi, kyategeeza nti Yerusaalemi yandisigadde wansi w’obuyinza bwa Rooma okutuusa lwe yazikirizibwa mu mwaka gwa 70 AD. N’olwekyo, kyali kifaananyi ky’etteeka lya Ssande erigenda okujja mangu, eriraga enkomerero y’obwakabaka obw’omukaaga obw’obunnabbi bwa Bayibuli.

Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.

Pompey ye y’asoose ku maanyi ana ag’Abaruumi agategeerekeddwa mu kitundu ekyo. Marc Antony, eyali Omuruumi, naye ategeerekeddwa; naye ku maanyi gano ana agakiikirira abakulembeze b’Abaruumi, Antony akiikirira obukulembeze bw’Abaruumi obwajeema ne bukola endagaano ne Misiri okulwanyisa Rooma. Pompey, Julius Caesar, Augustus Caesar ne Tiberius Caesar be Baruumi abana abakozesebwa mu buryo obw’obunnabbi okukiikirira emirembe ena egy’ejjembe ery’Obwakabaka bwa repubulika ery’ensolo ey’omu nsi.

Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.

Pompey, nga akiikirira obujeemu obw’Olutalo olw’Abaganda mu Amerika mu mulembe gwa 1863, era alaga n’omulembe ogusembayo n’“olutalo olw’omunda” oluliwo kaakano era olutandise dda. Julius Caesar akiikirira omulembe ogwokubiri, Amerika lwe yanywezebwa nnyo ng’eggwanga erisookerwako mu mawanga gonna, naye n’attibwa mu 1913, obuyinza bw’enkola y’ebyensimbi lwe bwaweebwa enkola ya bbanka ez’obwannanyini ez’ensi yonna, era omulimu gw’okuteekawo gavumenti emu ey’ensi yonna lwe gwatandika. Caesar Augustus akiikirira emyaka egy’ekitiibwa egy’entalo z’ensi yonna ebbiri ezasooka, Amerika bwe yafuuka eky’envuujjo eri ensi yonna wadde ng’okuyiwa omusaayi kwaliwo. Awo mu mulembe ogusembayo Tiberius Caesar, amanyiddwa olw’obutamiivu bwe n’okukomererwa kwa Kristo, akiikirira ebbanga eryatandika mu bukulu n’okulondebwa kwa John F. Kennedy, pulezidenti eyasooka Omukatuliki, bwe gutyo n’alaga omulembe ogwandikotamidde Rooma.

These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.

Ensonga zino ez’obunnabbi ezikwatana ne Pompey za mugaso, naye mu kiseera kino tussa amagezi ku byafaayo eby’obunnabbi ebyaaliwo nga tebunnatuuka ku Pompey ne vesi kkumi na mukaaga, ebyafaayo ebyatandikira mu vesi bbiri ezisooka ez’omutwe, nga birambulula 1989 ng’ekiseera eky’enkomerero, oluvannyuma ne biraga Pulezidenti omugagga ow’omukaaga okuva ku Reagan, atabula abalwanirira enkola y’ensi yonna, nga Trump abituukirizza ddala.

Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.

Trump alabikibwa mu mufaananyi nga mukulembeze ow’okuna eyaddirira Cyrus, ayitibwa Xerxes, kabaka w’Abaperusi omugagga, era amanyibwa nga Ahasuerus mu emboozi ya Esther. Mu nnyiriri ezo, kabaka eyaddirira Xerxes ye Alexander Omukulu mu linyiriri olw’okusatu. Mu byafaayo, waliwo abakulembeze munaana wakati wa Xerxes ne Alexander Omukulu. Okuva ku Trump okutuuka ku gavumenti emu ey’ensi yonna ekiyimiririddwa Alexander Omukulu, bakabaka kkumi bayimiriziddwa; Trump ng’owasooka, ne Alexander ng’owasembayo.

The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.

Ennyiriri z’obunnabbi ziraga nti bakabaka bonna ab’ensi balyenda obwenzi n’obwa paapa ku nkomerero y’ensi, era bakabaka abo bakiikirirwa ng’“bakabaka kkumi.” Akabu, eyali omutwe gw’obwakabaka obw’emirundi kkumi, era eyafumbirwa Yezebeeri, akiikirira amazima nti newaakubadde nga bakabaka abo kkumi bonna benda obwenzi n’obwa paapa, waliwo kabaka omukulu omu ye asooka okukola ekyo. Omulundi ogwasooka obwa paapa lwe bwawaebwa entebe y’obwakabaka bw’ensi, kabaka omukulu yali Kuloovi, kabaka w’Abafalanka (Bufaransa) mu mwaka gwa AD 496. Kino kikwatagana n’obwa paapa okuwa Bufaransa erinnya ery’omubereberye w’Ekkanisa Katolika, n’omuwala omukulu ow’Ekkanisa Katolika.

The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.

Omulimu ogw’obunnabbi ogwatukirizibwa Bufalansa mu kuteeka Roma ku ntebe y’obwakulembeze bw’ensi ey’obugunjufu, guyimirira ng’ekifaananyi ky’omulimu ogw’obunnabbi ogwa Amerika. Eteeka lya Sande eryogerwako mu bunnabbi bwa Baibuli litandikira mu Amerika, ate oluvannyuma amawanga gonna ag’ensi yonna gagoberera ekyokulabirako ekyo. Ebigambo by’obunnabbi ebiddirigananya biraga nti kabaka asinga obukulu mu bakabaka ekkumi, oyo asooka era n’asukkirira okukola bwenzi n’omusajja ow’ekibi mu nnaku ez’enkomerero, ye Amerika. Newaakubadde nga tewali bakabaka abalambikiddwa wakati wa Xerxes, kabaka asooka era omugagga, ne Aleksanda Omukulu, kabaka ow’enkomerero, mu olunyiriri olwabiri n’olw’asatu, ebyafaayo biraga nti waliwo bakabaka ekkumi. Omuwendo ogw’ekkumi guyimirira ekigezo, era guyimirira n’omukago.

The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.

Okuggezebwa ensi lye esisinkanye nalo kwe kutekawo sisitimu ey’ensi yonna, eyeyimirizibwa ng’ekifaananyi ky’ensolo. Okuggezebwa okwo kutandikira mu United States ku tteeka lya Sande erijja mu bwangu era kuggwaawo nga buli ggwanga ku nsi yonna ligoberedde ekyokulabirako ekyo. Yesu bulijjo alaga enkomerero y’ekintu ng’akozesa ntandikwa yaakyo, kale ne bwe kiba nti tewali bakabaka b’alondoolwa wakati wa kabaka omugagga ne Alekisanda mu bitundu eby’okubiri n’eby’okusatu, ebyafaayo biraga nti waliwo entambula y’okuggezebwa etandikira ku pulezidenti omusinga obugagga, eyali mugagga olw’emirimu gye gy’ebyobusuubuzi, si lwa kukola obugagga mu kwetaba mu sisitimu ya poliitiki eyononefu.

The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.

Erinnya Amerika livudde mu ngeri ey’Olulatini ey’erinnya “Amerigo”, eriva ku Munna-Italiya Amerigo Vespucci, eyali omunoonya n’omukulembeze w’entambula z’ennyanja eyakola entambula nnyingi okugenda mu Nsi Empya ku nkomerero y’ekyasa eky’ekkumi n’ettaano n’entandikwa y’ekyasa eky’ekkumi n’omukaaga. Mu byonna, okunoonya kwa Vespucci kwasobozebwa obuwagizi bw’ensimbi n’okuteekaamu kapitaalo okuva eri abaawagira n’abakungu abawanika ensimbi, abaali balaba emikisa egyasoboka egy’amagoba, okugaziya, n’ekitiibwa mu kunoonya Nsi Empya. Erinnya “Amerika” kye kabonero k’enteekateeka y’okukolera amagoba.

Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.

Yesu bulijjo alaga enkomerero y’ekintu ng’agiyunga ku ntandikwa yaakyo; era entandikwa ya bakabaka ekkumi abakiikirira oluguudo oluva mu bwakabaka obw’amayembe abiri obwa Medo-Buperusi okutuuka ku gavumenti emu ey’ensi yonna ekiikirirwa Alekizanda Omukulu, etandikira ku kabaka omugagga, nga ye pulezidenti w’obwakabaka obufaananyizibwa Bufalansa ne Akabu, era naye alifuuka omutwe ogukiikirirwa Alekizanda Omukulu, ensi yonna bw’eriba eyolekedde eby’enfuna ebikwatagana n’amaanyi ga Amerika, ng’ewaliriza ensi yonna okuvunnamira Eklezia Katolika, bwe baba baagala okusobola okugula n’okutunda.

The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.

Obwakabaka obw’omusanvu mu Okubikkulirwa omutwe 17, bwe buba bakabaka kkumi; era ekimu ku bifa mu bunnabbi ebikwata ku bakabaka abo kkumi kwe kuba nti beeyongerayo okumala "ekiseera kitono," nga tebannakkiriziganya ku kuwa obwakabaka bwabwe obw’omusanvu eri mukazi omwenzi owa Babulooni, atagumira wamu wabula okumala "ssaawa emu" yokka. Ensonga ey’obunnabbi lw’ekkiriza endagaano eyo, ye kuba nti batamiddwa wayini wa Babulooni. Mu byafaayo, Alekisanda Omukulu yafuga ekiseera kitono, kubanga obulamu bwe bwaggwa mangu nga bwe butandika okuteekebwawo obwakabaka bwe, kubanga yanywa omwenge ennyo n’afiira; ne kiba akabonero akalaga ekiseera kitono n’okutamiirwa kw’abakabaka kkumi ab’United Nations. Nga mangu ddala bwe yayimirira, Alekisanda Omukulu n’amenyeka, era obwakabaka bwe ne bugabanibwa eri empewo ennya, nga bino biraga okulwana okwaddirira okw’okuddamu okuzzaawo obwakabaka bwe obw’edda.

Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

Era nange mu mwaka ogusooka ogwa Darayo Omumedi, nnayimirira okumukakasa n'okumunyweza. Kaakano ndikukubulira amazima. Laba, mu Buperesiya walijja okuyimirira bakabaka basatu; ate ow'okuna aliba omugagga nnyo okusinga bonna, era olw'amaanyi ge agava mu bugagga bwe aluzuukusa bonna okulwanyisa obwakabaka bwa Buyonaani. Era alijja okuyimirira kabaka ow'amaanyi, alifuga n'obuyinza obunene era akole nga bw'ayagadde. Naye bwe anaayimirira, obwakabaka bwe bulimenyesebwa era bugabwangamu ku mpewo ennya ez'eggulu; so si eri abaana be ab'obuzaale, newaakubadde ng'okulingana n'obuyinza bwe bwe yafuganga; kubanga obwakabaka bwe buliggibwawo ne bukiweebwa abalala abatali abo. Danyeri 11:1-4.

Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.

Obwakabaka bwa Aleksanda bwayatika mangu nga bwe bwagattibwa wamu, kubanga bukiikirira ennaku ez’enkomerero, mu zo obunnabbi bumanyibwa nti butuukirira mangu.

“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

"Ebitongole eby'obubi bikuŋŋaanya amaanyi gaabyo era binyweza obumu bwabyo. Biri kweyongera amaanyi okutegekera ekizibu ekinene eky'enkomerero. Enkyukakyuka ennene ziri kumpi okubeerawo mu nsi yaffe, era ebikolwa eby'enkomerero bijja kuba bya mangu nnyo." Testimonies, volume 9, 11.

The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.

Obulumi obw’okusatu obwa Isulaamu buzimbiddwa ku mpisa ez’obunnabbi ez’obulumi obw’olubereberye n’obw’okubiri. Mu bulumi obw’olubereberye waaliwo ekiseera ekyatandika n’okutuuka kwa Mohammed ne kigenda mu maaso okutuusa ku kiseera ekiddako, ekimanyiddwa ng’“emyezi etaano” oba emyaka kikumi mu ataano, mwe Isulaamu yali “kulumya” eggye lya Rooma. Enkomerero y’obunnabbi bw’ekiseera eky’emyaka kikumi mu ataano mu kiseera kye kimu eteeka akabonero ku ntandikwa y’obunnabbi bw’emyaka ebikumi bisatu mu kyenda mu gumu n’ennaku kkumi na ttaano, mwe Isulaamu ow’Obulumi obw’Okubiri yali oluvannyuma “kutta” eggye lya Rooma.

September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.

Nga 11 Ssebutemba 2001 kwalaga okutuuka kw’ekiseera ekikiikirirwa Mohammed ow’akabi akasooka, era kino kizingiramu nga 7 Okitobba 2023 kye kabonero akalaga okutandika kw’ekiseera Islam lwe yali agenda “okulumya” “eggye lya Rooma” mu “Nsi Ennungi” ey’edda ey’amazima, eno nga kye kifaananyi kya United States; era okuva nga 7 Okitobba 2023, okulumba okwa Islam ku ggye lya Rooma, kweyongera okusembera ku bibiri ku kkumi eby’enkumi mu kiseera eky’okuwandika ekiwandiiko kino nga 17 Febwali 2024.

At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.

Mu kiseera ky’etteeka lya Ssande ekiriko okujja mangu, Amerika ey’Obumu ‘ekuttibwa’ ng’obwakabaka obw’omukaaga mu bunnabbi bwa Baibuli, ekyo ekifaanagana n’emyaka 391 n’ennaku 15 egy’obulumbaganyi bw’Abaisiraamu ebyatta amajje ag’edda ag’e Loma, nga olutalo lwa jihad yaabwe ey’okusatu ennene lweyongera okukazibwa. Bw’ayimirira Mikaeri, ekiseera ky’okugezesebwa kw’abantu kiggwaawo, era empewo ennya zirekululwibwa ddala mu kiseera ky’ebikolimo omusanvu eby’enkomerero.

“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

Nalaba nti obusungu bw’amawanga, obusungu bwa Katonda, n’ekiseera eky’okulamula abafu byali byeyawule era by’enjawulo, buli kimu nga kigoberera ekirala; era nti Mikaeri tannayimirira, ne nti ekiseera eky’obuzibu, nga tewabangawo kya kifaanana bwe kityo, tekyali kitandise. Kati amawanga gatandise okusunguwala, naye kabona waffe asinga obukulu bw’anaamaliriza omulimu gwe mu kifo ekitukuvu, alinyimirira, ayambale ebyambalo by’okuwoolera ensasu, era olwo ebibonoobono omusanvu ebisembayo bijja kufukibwa.

“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

Nalaba nti abamalayika bana baali bagenda okuziyiza empewo ennya okutuusa nga omulimu gwa Yesu guwedde mu Watukuvu, oluvannyuma ne zijja ebikolimo musanvu eby'enkomerero. Ebiwandiiko Ebyasooka, 36.

The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.

“Empewo ennya” Sister White azikiikirira nga “embalaasi esunguwadde, enoonya okwekomola n’ereeta okufa n’okuzikiriza mu kkubo lyayo,” era zirekebwa ddala mu bujjuvu ekiseera ky’okugezesebwa bwe kiggalwa. Zaali ziragiddwa nga zirekeddwa mu kibonyoobonyo ekyokubiri nga “bamalayika bana,” so si mpewo nnya.

Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.

Ng’agamba malayika ow’omukaaga eyalina ekikondeere nti, Sumulula bamalayika bana abaasibiddwa mu mugga omukulu Efurati. Era bamalayika bana ne basumululwa, abaali baategekeddwa ku ssaawa emu, n’olunaku lumu, n’omwezi gumu, n’omwaka gumu, okutta ekitundu ekya ssatu ky’abantu. Okubikkulirwa 9:14, 15.

The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.

‘Empewo ennya’, oba ‘bamalayika abanne’, byombi bibonero by’Obusiraamu okusinziira ku mbeera mwe kikozesebwa ekibonero. Bwe yayimirira Alekisanda Omukulu, obwakabaka bwe, obuyimirira ng’obwakabaka bwa musanvu, nga ky’ekitundu kimu ku bisatu eky’obwakabaka bwa ddiragoni, bwa nsolo ne bwa nnabbi ow’obulimba; ‘bwe ayimirira, obwakabaka bwe bunaamenyeka, era bunaagabanyizibwa eri empewo ennya ez’eggulu.’ Bwe kiggwaawo ekiseera ky’okugezesebwa kw’abantu, empewo ennya, oba bamalayika abanne, basumululwa, ne bamenya obwakabaka bwe, kubanga obwakabaka bwe ‘bunaamenyeka.’ Abo bakabaka ekkumi n’abannaabwe, abasuubuzi ba ggaalobaali, balyimirira wala ne beekungubaga era ne bakaaba.

For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

Kubanga, laba, bakabaka baakuŋŋaanira wamu; ne bayita wamu. Baakiraba, ne beewuunya; ne beeraliikirira, ne banguwa okudduka. Entiisa n’ebakwata eyo, n’obulumi ng’obw’omukazi alumwa okuzaala. Ommenya amaato ga Talusisi n’empewo ey’obuvanjuba. Zabbuli 48:4–7.

The economic structure of the ten kings is broken by the “east wind” of Islam.

Enteekateeka y’eby’enfuna ey’abakabaka kkumi emenyebwa olw’"omuyaga ogw’obuvanjuba" ogw’Obusiraamu.

Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.

Abavuga ebyombo byo bakututte mu mazzi amanene; omuyaga ogw’Obuvanjuba gukumenye mu makkati g’ennyanja. Obugagga bwo, n’obutale bwo, ebyamaguzi byo, abakozi b’ebyombo byo, n’abakulembeze b’ebyombo byo, abazibira ebyombo byo, n’abasuubuzi b’ebyamaguzi byo, n’abalwanyi bo bonna abali mu ggwe, n’ekibiina kyo kyonna ekiri mu makkati mu ggwe, banaagwa mu makkati g’ennyanja ku lunaku lw’okuzikirira kwo. Ezekyeri 27: 26, 27.

The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.

Empewo y'obuvanjuba ey'Obusiraamu emenya obwakabaka bw'abakabaka ekkumi mu "olunaku lw'okuzikirira kwabwe," nga bwe kiragibwa mu ngeri obwakabaka bwa Alekisanda Omukulu bwe "bwamennyebwa" ne buweebwa eri empewo ennya. Ebitundu bingi ebyafaayo ebiri mu mutwe ogw'ekkumi n'emu ogwa Danyeri bijja kuddamu nga omutwe ogwo gutuuka ku kutuukirira kwagwo okusembayo. Okutegeera wa w'okugabanira ebyafaayo ebyo mu ngeri entuufu kye mulimu gw'obunnabbi gw'abo abayitibwa okuba abayizi b'obunnabbi. Ennyiriri mukaaga ez'enkomerero ez'omutwe ogw'ekkumi n'emu ogwa Danyeri zikkomekkera ku kuggalawo kw'ekiseera ky'ekisa ky'abantu, Mikaeri bw'ayimirira. Obwakabaka bwa Alekisanda Omukulu bwe bugabanyizibwa eri empewo ennya, bukiikirira okuggalawo kw'ekiseera ky'ekisa, era bukakasa nti ebyafaayo eby'obunnabbi ebigoberera okuva ku lunyiriri olutaano okweyongerayo biteekwa okulabibwa ng'omulongo omuggya gw'obunnabbi.

Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.

Olunyiriri okuva ku lunnyiriri olwokutaano okutuuka ku lwa kkumi na mukaaga lulaga ebyafaayo okuva mu 538 okutuuka ku tteeka lya Ssande erigenda okujja mangu. Ennyiriri okuva ku ttaano okutuuka ku mwenda zikiikirira ebyafaayo eby’emyaka lukumi mu bibiri mu nkaaga egy’obufuzi bwa Papa obwatandika mu mwaka 538 ne bukomekkerezebwa mu kiseera eky’enkomerero mu 1798. Olunyiriri olw’ekkumi lulaga ebyafaayo ebifaanana n’olunyiriri olw’amakumi ana, obwaPapa bwe bwakunkumula ne butwala Soviet Union mu kiseera eky’enkomerero mu 1989. Ennyiriri ez’ekkumi n’emu n’ekkumi na bbiri ziraga olutalo olw’omukago oluliwo kati mu Ukraine, Putin ne Russia lwe bagenda okuwangula, naye ebyaddirira obuwanguzi bwa Putin bijja kufaanana ne “olutalo lwa Nineveh,” era ne “okugwa kwa Chosroes,” ekyali “ekisumuluzo ekyaggulawo obunnya obutalina wansi” ekyata Islam mu byafaayo by’ekibonyoobonyo ekisooka.

In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.

Oluvannyuma lwa Putin olw’ekiseera ekimpi, Amerika, mu nnyiriri kkumi na ssatu okutuuka ku kkumi na ttaano, eriwangula olutalo olw’omu kiseera olw’abantu abalala okulwana mu kifo kyabwe; kwe kugamba, eyo ye nkomerero y’olutalo olwo olw’abantu abalala okulwana mu kifo kyabwe olwali lubaddewo okuva ku Lutalo lw’Ensi yonna olw’Okubiri. Ekitundu kino kiraga entalo ssatu: olutalo olusooka lwakoma mu 1989, mu kutuukirizibwa kw’ennyiriri kkumi ne amakumi ana; olw’okubiri lwe lutalo oluliwo kati mu Ukraine, era lukiikirira ennyiriri kkumi n’emu ne kkumi na bbiri; ate olutalo olw’okusatu olw’abantu abalala okulwana mu kifo kyabwe, olukiikirira obuwanguzi obusembayo obwa Amerika, lukiikirirwa mu nnyiri kkumi na ssatu okutuuka ku kkumi na ttaano.

What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.

Ekyetaagisa okumanyibwa ku biseera bino ebina ebikiikiriddwa okuva ku lunyiriri olw’okutaano okutuuka ku olw’ekkumi n’ettano, kwe kuba nti ebiseera ebibiri eby’oluvannyuma, ebikiikirira olutalo oluliwo kaakano mu Ukraine, n’oluvannyuma okuwalanamu kwa Amerika, bibawo mu kiseera eky’okuteekebwako akabonero. Olunyiriri olw’ekkumi na mukaaga lulaga etteeka lya Ssande erigenda okujja mangu mu Amerika. Ennyiriri okuva ku ttaano okutuuka ku kkumi zikiikirira ebyafaayo okuva mu 538 okutuuka ku kiseera eky’enkomerero mu 1798, era ne bigenda mu maaso okutuuka ku kiseera eky’enkomerero mu 1989. N’olwekyo entalo ebbiri ez’olutalo olusembayo olw’abalala okulwanira mu kifo kyabwe, ezikiikiriddwa mu nnyiriri okuva ku kkumi n’emu okutuuka ku kkumi n’ettaano, zituukirizibwa mu kiseera Ezeekyeri essuula ey’ekkumi n’ebiri we eraga nti ekiva mu kwolesebwa kwonna kituukirizibwa.

Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.

Ebyo ebyolesebwa byaalabisibwa eri Ezekyeri nga "ebigaali mu ebigaali", nga Sister White abyategeeza nga "okukolaganamu okuzibu kw'ebintu eby'abantu." Ebyafaayo by'olutalo mu Yukureini, obuwanguzi bwa Putin, era oluvannyuma n'okufiirawo kwe ne kugobererwa obuwanguzi bwa Amerika ey'Obumu, kye kimu ku by'okubikkulirwa ebizibu ennyo eby "olunyiriri ku linyiriri" mu Kigambo kya Katonda.

Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.

Ng’annyonnyola ku “wheels within wheels” eza Ezekiel, Sister White agamba nti bwe Ezekiel yasooka okulaba ezo “wheels” byamulabikira ng’akavuyo, naye oluvannyuma yategeera nti waliwo ennteekateeka etuukiridde mu “wheels” ezo, nga zitegeeza “okukolagana okuzibu okw’ebintu ebyafaayo by’abantu”. Okusobola okugabanya mu butuufu ebyafaayo ebiragiddwa mu nnyiriri 11 okutuuka ku 15, obukwataganye wakati w’Ekkanisa Katolika ne Bugirimaani bwa Nazi bulina okutegeerwa bulungi, kubanga abakulembeze ba Nazi mu Yukureini be bakikikirira obukwataganye obwo.

It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.

Kyetagisa era okutegeera omugaso gw’okulabika kwa Maliya eyitibwa nti omuwala e Fatima, e Potugaali mu 1918, nga kuliko n’ebyama bisatu bye yalekera abaana basatu abajjukirwa mu byafaayo ebyo. Ensingiro y’obubaka obusatu obwo, obulondoola okulwanagana wakati w’Ekkanisa Katolika ne Lasha etakkiriza Katonda, n’Olutalo Olw’ensi Yonna Olw’okubiri, eri mu bubaka bwa Fatima obulabikira mu lutalo oluli mu Yukureini.

The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.

Okuvumbaganya kw’Abafalansa, n’enkolagana yaakwo ey’obunnabbi ne kkanisa ya Kalisoliiki, era ku nkomerero ne Napoleon Bonaparte, akiikirira Putin, nakyo kye kimu ku “namuziga” ezikiikiririddwa mu lutalo oluli mu Ukraine. Enkolagana ey’obunnabbi ey’Okvumbaganya kw’Abafalansa ne Amerika nayo ekiikirirwa mu byafaayo, kubanga nga Putin bw’akiikirirwa Napoleon mu kiseera nga Bufalansa bugwa, bwe kityo n’omuzannyi ow’edda Ronald Reagan, ng’omukulembeze w’eggye lya Kalisoliiki mu lutalo lwa 1989, alaga mu kifaananyi omuzannyi ow’edda Zelenskyy nga Ukraine egwa. Mu namuziga ezo ezisalangana era ne zikwatagana mu nnyiriri zino, ekisembayo okumenya omugongo gw’eŋŋamira eri bannabyabufuzi ba Democrat mu Amerika, abadde era abakyalambulula Zelenskyy, kijja kubikkulibwa Putin bw’aliwangula.

We will continue this study in the next article.

Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.

“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

Ku mabbali g’omugga Kebali, Ezekyeri yalaba omuyaga oguzungulukiranga ng’ogiva mu bukiikakkono, ‘ekire ekinene, n’omuliro ogweebungiridde, era ekitangaala kyali kimwetoolodde; era mu makkati gaakyo nga langi ya amber.’ Amaggaali amangi, nga gasalaganamu, gaatambulizibwa ebiramu bina. Waggulu nnyo ku bino byonna ‘waalabika omufaananyo gw’entebe ey’obwakabaka, ng’obulabika bw’ejjinja lya safayiri: era ku mufaananyo gw’entebe kwaliko omufaananyo ng’obulabika bw’omusajja, waggulu ku yo.’ ‘Era mu Bakerubi ne walabika ekifaananyi ky’omukono gw’omuntu wansi w’ebiwaawaatiro byabwe.’ Ezekyeri 1:4, 26; 10:8. Amaggaali gaali gategekeddwa mu ngeri enzirugavu okutuusa nti mu lutunuzi olwasooka gaalabika nga gali mu kavuyo; naye gaatambula mu kutegeerekagana okutukuvu. Ebitonde eby’omu ggulu, nga byawagirirwa era nga bikulirirwa omukono oguli wansi w’ebiwaawaatiro bya Bakerubi, bye byasindika amaggaali ago; waggulu waabyo, ku ntebe ya safayiri, waaliwo Ataggwaawo; era okutooloola entebe kwaliko omusoke, akabonero k’ekisa kya Katonda.

“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

Ng’ebizibu ebifaanagana n’emipiira byali wansi w’okukulemberwa kw’omukono ogwali wansi w’ebiwaawaatiro by’Abakerubiimu, bwe kityo enkwatagana enzibu y’ebyo ebibaawo mu bantu kiri wansi w’obukulembeze bwa Katonda. Mu ntalo n’okutabanguka kw’amawanga, Oyo atuula waggulu w’Abakerubiimu akyakulembera emirimu g’ensi.

“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

Ebyafaayo by’amawanga agalondagana, buli limu nga libeerayo mu kiseera n’ekifo ebyaaliteekebwawo, nga tebalimanyi babeera obujulizi ku mazima ge batategeera makulu, bitugamba. Eri buli ggwanga ne buli muntu ow’ennaku zino, Katonda awadde ekifo mu nteekateeka ye ennene. Leero abantu n’amawanga bapimibwa n’omugo ogupimisa oguli mu mukono gw’Oyo atakola nsobi. Bonna, olw’okusalawo kwabwe bokka, beesalira ekkomerero yaabwe, era Katonda abifuga n’abiragira okutuukiriza ebigendererwa bye.

“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.

Ebyafaayo Omukulu ‘Nze Ndi’ bye yabikalambaza mu Kigambo kye, ng’aggattaganya ekitundu ku kitundu mu ketaani ky’obunnabbi, okuva mu butaggwaawo obw’edda okutuuka mu butaggwaawo obw’omu maaso, bitulaga we tuli leero mu kuddiriragana kw’emirembe, n’ebisobola okusuubirwa mu biseera ebigenda okujja. Byonna eby’obunnabbi bye byalagula nti bijja okutuuka, okutuusa ku kiseera kino, byalondoolwa ku miko gya byafaayo, era tusobola okuba abakakamu nti byonna ebinnajja bijja kutuukirira mu nteekateeka yaabyo. Education, 178.