The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Olunyiriri oluyimiririddwa aba Maccabees (olulondoola ObuProtestanti obuvudde ku ddiini mu United States) lwatandika obujeemu bwalwo okulwanyisa eddiini y’Abagiriki e Modein mu 167 BC. Eyo, aba Maccabees baalemesa kaweefube wa Antiochus Epiphanes ow’okubasindika eddiini y’Abagiriki ku Bayudaaya, era ne battira omukulembeze w’Abayudaaya eyali akolera wamu ne Antiochus. Bwe kityo, Biden awangulwa mu kulonda kwa 2024, okuyita mu kabinja k’abalonzi akayitibwa "Religious Right". Ebyafaayo binnyonnyola obuwanguzi mu kulonda kwa 2024, nga ObuProtestanti obuvudde ku ddiini buwangula si ku Abarepulikaani "globalist" bokka abayitibwa "RINO's", wabula ne ku kaweefube w’Abademokulaati abataakkiriza Katonda okusindiikiriza eddiini ya "woke-ism" ku ggwanga.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Olutalo olw’omunda olw’eby’omwoyo olukiikiriddwa olunyiriri lwa Abamakkabayo lwatandika mu 2015, pulezidenti omugagga bwe yasikambula amaanyi g’ogusota ag’ensi yonna, era omulimu gw’ogusota mu kutta abajulirwa bombi gwazingiramu emisango gya Pelosi egyakwata ku January 6, 2021. Modein, n’obujeemu bwa Abamakkabayo, biraga obuwanguzi obw’omu maaso obw’Obupolotesitante obwava ku Pawulo ku November 5, 2024. Okwatula obuyinza ku January 20, 2025 kwali kukiisibwa mu 164 BC, ekyakiikirira okuwongobwawo nate kwa yeekaalu ey’okubiri, era mu mwaka gwennyini ogwo (164 BC), Antiochus Epiphanes yafa. Antiochus akiikirira ekibiina kya Democratic, n’abakolagana nakyo ab’ensi yonna abeeyita aba Republican, newakubadde nga si ba MAGA Republicans okusinga omuwala bwe atali mulenzi.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
Olutalo olw’obufuzi olukiikirirwa n’ennyiriri kkumi na ssatu okutuuka ku kkumi na ttaano, olumaliriza n’Olutalo lwa Panium, lugendera wamu n’olutalo olw’eddiini mu byafaayo ebyo wakati wa woke-ism ne Bwasitante obwava ku mazima. Trump bw’alimala okulayizibwa mu 2025, ekiikirirwa n’okutukuzibwa nate okw’ennyumba ya Katonda ey’okubiri mu 164 BC, olwo n’alyoka atandika okuteekawo ddala ekifaananyi ky’ensolo ng’aleeta ekkanisa ya Bwasitante eyava ku mazima awamu ne gavumenti ye eya Republican eyava ku mazima, ekiikirirwa n’endagaano ya Rooma n’Abamakkabayo okuva mu 161 BC okutuuka mu 158 BC. Trump aligatta ekkanisa ne gavumenti mu mukago, nga ekitundu eky’eddiini kye kifuga. Mu byafaayo eby’obunnabbi ensolo ey’ensi mw’ekola ekifaananyi ky’ensolo ya Obukatuliki, ejjembe lya Republican eryava ku mazima n’ejjembe lya Bwasitante eryava ku mazima birijjuza ekikompe eky’ekiseera kyabwe eky’okugezesebwa ku ludda olukyamu olw’ekibuuzo eky’obulamu obutaggwaawo.
From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Okuva ku kutongozebwa, okukiikiriddwa okutukuzibwa okw’okubiri okw’Yeekaalu mu mwaka 164 BC, omulimu gw’okukola ekifaananyi ky’ensolo gutandika, nga bwe gukiikiriddwa endagaano y’Abayudaaya ne Rooma okuva mu 161 BC okutuuka mu 158 BC. Trump aliddamu okulondebwa nga Novemba 5, 2024 (167 BC), era ku kutongozebwa kwe (164 BC) alifuuka pulezidenti ow’omunaana okuva ku kiseera eky’enkomerero mu 1989. Bw’atyo alifuuka ow’omunaana, kwe kugamba nga ava mu musanvu, ng’afaanaganya ensolo ey’obwapapa efuuka obwakabaka obw’omunaana mu bunnabbi bwa Bayibuli ng’ekiwundu kyayo ekitta kiwonyezebwa ku tteeka lya Ssande. Okutongozebwa kwe kwakiikirirwa okuzzibwawo kwa Yeekaalu ey’okubiri aba Makkabee kwe baakola mu 164 BC. Okujeema kw’aba Makkabee kwatandika emyaka esatu nga bukyali mu kibuga Modein, ekitegeeza “okuwakanya,” era kino kiteeka akabonero ku buwanganguzi bwe mu kulonda okw’nga Novemba 5, 2024.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.
Mu 164 BC, okuwonga okw’okubiri okw’ennyumba ey’okubiri okwatuukirira, bwe kutyo nga kulaga mu kifaananyi okulayizibwa kwa Trump okw’okubiri nga 20 Jjanwali 2025. Mu kiseera ekyo abeera mu butongole pulezidenti ow’omunaana, oyo ava mu bakulembeze musanvu abaamukulembera. 164 BC kijjukirwa mu Buyudaaya okutegeeza okuwonga okw’okubiri okw’ennyumba ey’okubiri.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
Mu kutuuzibwa Trump afuuka ow’omunaana, era ng’ava mu abo omusanvu; era okuva ku kiseera ekyo okweyongerayo, eby’amagero eby’obusitaani binaabaawo nga biwagira omulimu ogw’okutonda ekifananyi ky’ekisolo. Omuwendo omunaana gubeera akabonero k’ekifananyi ky’ekisolo ekazuukiziddwa, era mu kiseera ekyo okutondebwa kw’ekifananyi kutandika, nga bwe kikiikiriddwa mu 161 Mbere ya Kristo.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Okutondebwa kw’ekifaananyi ky’ensolo kusookera mu Amerika, era oluvannyuma ekifaananyi ky’ensolo kiteekebwa ku nsi yonna mu ngeri ey’obunyigirize. Mu ntandikwa y’Amerika okunyigiriza ensi okukkiriza ekifaananyi ky’ensolo, ekinaayogera era ne kireetera abo bonna abataasinza ekifaananyi ky’ensolo okuttibwa, Amerika ebadde emaze okuyisa etteeka ly’Olw’ Sande era nga etaddewo omukago ogw’ensatu. Ku tteeka ly’Olw’ Sande omukago ogw’ensatu guba gutekeddwawo, era obudde bw’omulimu ogw’eby’amagero ogwa Sitaani buba butuuse, nga Sitaani yeefuula Kristo era ng’akola eby’amagero okuleeta ensi okukkiriza ekifaananyi ky’ensolo eky’ensi yonna n’okusinza ku Sande. Mu kiseera ekyo Trump afuuka omukulembeze w’abakabaka ekkumi.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Bwe kityo, okutikkirwa kwa Trump ng’omukama omukulu ow’amatwale amakumi ku bakkabaka ekkumi, ekituukirizibwa mu kwegatta okw’emirundi esatu ku tteeka lya Ssande erigenda okujja amangu, kwali kwalagibwa dda olw’okutikkirwa kwa Trump ng’omukulembeze ow’omunaana, kwe kugamba, ava mu musanvu, nga January 20, 2025. Ku tteeka lya Ssande erimaliriza okukolebwa kw’ekifaananyi ky’ensolo mu United States, ensolo ey’obwapapa nayo efuuka ey’omunaana ava mu musanvu. Bwe kityo, ekiseera eky’okugezesa eky’ekifaananyi ky’ensolo kitandika nga Trump afuuka ey’omunaana ava mu musanvu, era ekiseera ekyo bwe kiggwako, obwapapa nabwo ne buba obw’omunaana obuva mu musanvu, kubanga Alfa ne Omega biraga enkomerero ng’etandikira ku ntandikwa.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.
Ebyamagero bya Setaani bitandika ku kulayizibwa kwa Trump, ekiseera eky’okubumbibwa kw’ekifaananyi ky’ensolo bwe kitandika, era ekyo kitegeeza okutandika kw’emirimu egy’ekitalo egya Setaani egitandika ku nkomerero y’ekiseera eky’okubumbibwa kw’ekifaananyi ky’ensolo mu United States. Okulayizibwa kwa Trump kulaga okutandika kw’ekiseera ekyo, era okulayizibwa kwe ng’omukama asinga obukulu ku bakabaka ekkumi ab’omu Mukago gw’Amawanga Amagatte kulaga enkomerero y’ekiseera ekyo. Mu kulayizibwa okw’okutandika n’okw’okukomekkereza, byombi ebitandikawo okubumbibwa kw’ekifaananyi ky’ensolo, okusooka kuba mu United States, ne oluvannyuma mu nsi yonna.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
Omulimu gw’omukago, oba okugattagana ne Ruumi okwabaawo okuva mu 161 BC okutuuka mu 158 BC, gulaga ebyafaayo bino, era guggwa ku tteeka lya Sande mu olunyiriri kkumi na mukaaga. Omulimu ogw’enkomerero ogw’okussisa mu nkola gavumenti ey’ekifaananyi kya sisitimu y’Obwa Papa gutandikira ku kutondebwa kw’ekifaananyi ky’ekisolo, era gusindikirizibwa Trump nga addayo okusasula eby’obuyambi eby’obufuzi Abaprotestanti abava ku mazima bye baamukolera okumutuusa ku buwanguzi mu by’obufuzi.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
Enteekateeka eno ey’obunnabbi erina okuteekebwa mu byafaayo ebikwekeddwa eby’olunyiriri olw’amakumi ana. Ebyafaayo ebikwekeddwa eby’olunyiriri olw’okubiri okutuuka ku olw’okusatu mu kitabo kya Danyeri essuula kkumi n’emu nabyo biteekebwe ku nteekateeka eyo. Ebyafaayo eby’obunnabbi eby’abajulirwa babiri eby’Okubikkulirwa essuula kkumi n’emu nabyo biteekebwe ku nteekateeka eyo. Mu kuleeta wamu eminnyiriri esatu zino mu byafaayo ebikwekeddwa eby’olunyiriri olw’amakumi ana, Empologoma ey’ekika kya Yuda eri okuggyako obusiba ku kitundu ky’obunnabbi kya Danyeri ekyali kisibiddwa okutuusa ku nnaku ez’enkomerero.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
Ekkondeere lifuuwibwa mu kibuga, abantu ne batatya? Obubi bwabanga mu kibuga, si Mukama ye abukoze? Mazima Mukama Katonda takola kintu kyonna, wabula abikkulira abaddu be bannabbi ekyama kye. Empologoma bw’ebbuuluguma, ani atalina okutya? Mukama Katonda bw’ayogedde, ani asobola obutannabula? Mulangirire mu maka g’obwakabaka e Ashdod, ne mu maka g’obwakabaka ag’omu nsi ya Misiri, mugambe nti, Mukuŋŋaanire ku nsozi za Samaliya, mulabe obutabanguko obukulu mu katikati mwagyo, n’abanyigirizibwa mu katikati mwagyo. Amosi 3:6-9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.
Obubaka obutatiddwa buggule, obukiikirirwa munda mu byafaayo ebyekusifu eby’olunyiriri olw’amakumi ana olwa Danyeri kkumi na omu, bwe bubaka obw’okuteeka akabonero; era Amosi abuulira ekibuuzo eky’okweebuuzisa ku kkondeere okufuyiddwa mu kibuga, ne ku mpologoma okuwuluguma; era Amosi awa eky’okuddamu bw’agamba nti Katonda talikola kintu kyonna, wabula ng’asooka okukibikkulira abaddu be bannabbi. Era assaako nti obubaka bwa kkondeere obutegekeddwa okuleeta okutya okutukuvu, bwanditegeddeza n’obubi obuli mu kibuga era nti bwalina okulangirirwa mu Asudodi, Misiri ne Samaliya, ebikiikirira enzimba ey’emirundi esatu eya Babulooni ow’omulembe guno. Obubaka bwa kkondeere obw’okuteeka akabonero bwalina okulangirirwa eri ensi yonna nga ebyo ebikiikirirwa mu bubaka obw’okuteeka akabonero tebinnabaawo. Obubaka bwa kkondeere bwe bwebubaka obw’okuteeka akabonero butwala omukono gwa “Amazima,” kubanga ekiseera eky’okuteeka akabonero kizimbiddwa ku kufuyira essatu okwa kkondeere ak’akabi akookusatu.
The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
Ekkondeere olwasooka lwategeeza okusooka kw’okuteekebwako akabonero nga September 11, 2001, era olw’enkomerero lukiikirira enkomerero y’okuteekebwako akabonero ku Ssabbiiti y’amateeka g’Olw’okubiri egenda okujja mangu, ekikankano ekinene bwe kiribaawo, obuyinike obw’okusatu ne bujja mangu. Okufuuwa okw’omu makkati kwabaawo nga October 7, 2023, ensi ey’edda ey’ekitiibwa bwe yakubibwa olutalo olw’amangu nga luva mu Buyisiramu obw’obuyinike obw’okusatu, nga bwe kyali ensi ey’omulembe guno ey’ekitiibwa bwe yakubwa olutalo olw’amangu nga luva mu Buyisiramu obw’obuyinike obw’okusatu mu 2001, era nga bwe kiriba ku nfuuwa esembayo ku ziri essatu ku Ssabbiiti y’amateeka g’Olw’okubiri egenda okujja mangu. Okulumba okw’amangu okw’omu makkati ku nsi ey’edda ey’ekitiibwa kwali ku Isiraeri owennyini, akabonero k’obujeemu obwakomerera Masiya.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
Obubaka bw’ekondeere bwa Amosi bugenda okusaasaanyizibwa mu nsi yonna, era omulimu ogw’okubunyisa obubaka guno gwatandika ku nkomerero ya Julaayi 2023. Empologoma ey’ekika kya Yuda n’ewuluguma; ani atalitya, era ani anaba n’obugumu obw’okugaana nti ebintu ebikwatagana n’ekiseera eky’okuteekebwako akabonero kw’abo 144,000 kaakano birimu okubikkululwa mu nsi yonna? Ebiwandiiko bino kaakano biri mu mawanga gasukka mu kikumi mu abiri, mu nnimi zisukka mu nkaaga, era bisobola okusomebwa oba okuwulirwa.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Omukisa eri oyo asoma, n’abo abawulira ebigambo eby’obunnabbi buno, era ne bakwata ku biri mu byo ebyawandiikiddwa; kubanga ekiseera kiri kumpi. Okubikkulirwa 1:3.
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Bwe wabaawo ng’omuliro ogw’oku kyoto ogwatabiddwa n’okusaba n’obubaane gusuulibwa ku nsi, nga akasiba ak’omusanvu era ak’enkomerero kaggyibwawo, ne wabaawo amaloboozi, okubwatuka kw’eggulu, ebyaka, n’emusisi omunene ennyo. Omusisi omunene ogwo guleetebwa olw’obubaka bw’Okukaaba kw’ettumbi ly’ekiro obusuulibwa ng’omuliro ku batukuvu abasinda era abakaaba, nga bwe byogerwako mu Ezekyeri essuula ey’omwenda, mu ngeri y’emu ng’omuliro bwe wakkira ku Pentekosite. Omuliro ogwo gwakiikirira obubaka obwatwalibwa okutuuka eri buli ggwanga, buli kika, buli lulimi n’abantu bonna, nga bwe kiri n’ebyawandiiko bino. Omuliro ogwo gwakiikirira n’obusobozi obw’okutuusa obubaka obwo mu nnimi nnyingi ennyo, nga bwe kiri n’ebyawandiiko bino. Ebyawandiiko bino biraga mu kusooka ebigenda okutuuka, kubanga Mukama takola kintu kyonna okuggyako nga asooka okubikkulira emirimu gye okuyita mu Kigambo kye eky’obunnabbi.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
Mumpulirize, mmwe eggulu, era njogera; naawe ensi, wuliriza ebigambo eby’omu kamwa kwange. Okuyigiriza kwange kunaatonnya ng’enkuba, amagambo gange ganaatonnya ng’omusulo, ng’enkuba entono ku kimera ekikyali kipye, era ng’ebikubikubi by’enkuba ku muddo: kubanga ndilangirira erinnya lya Mukama; muwe Katonda waffe obukulu. Ye Lwazi, omulimu gwe gutuukiridde: kubanga mu makubo ge gonna mulimu ensala entuufu: Katonda ow’amazima, atalimu butali butuukirivu, omutuukirivu era ow’obwenkanya ye. Beeyonoonese, akabala kaabwe si ka baana be: bali olulyo olujeemu era olukyamye. Ekyamateeka Eky’okubiri 32:1-5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
‘Enyigiriza’ ey’enkuba ey’oluvannyuma kati Mukama ye atangazisa, era n’ennyigiriza ezikolebwaamu obubaka bw’Okukaaba mu ttumbi ly’ekiro—Enkuba ey’oluvannyuma zisimbiddwa ku ‘linnya lya Mukama.’ Erinnya lye ‘Mazima,’ ye Palmoni, Omubalirizi ow’ewuunyisa, era ye Omukugu mu nnimi ow’ewuunyisa, ye Alufa ne Omega, ye Mwana wa Katonda era Mwana w’Omuntu, ye Kabona asinga obukulu, ye Empologoma ey’ekika kya Yuda, era ye Mikaeri, Malayika Omukulu. Amannya gonna ga Kristo gano g’ekitundu ekikulu mu Kubikkulirwa kwa Yesu Kristo ekiggulwawo nga akaseera k’ekisa tekunnaggala, era g’ekitundu ekikulu mu byawandiiko ebyafulumiziddwa mu nsi yonna okuva ku nkomerero ya Julaayi 2023. ‘Oyo alina okutu, awulire Omwoyo kye agamba eri amakkanisa.’
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Empologoma ey'ekika kya Yuda, eyawangula era n’afuuna obuyinza obw’okuzibula ekitabo ekisibiddwa n’obuwumu omusanvu, kati akuleekaana, nga bwe yakola ku lunaku lwa 22, omwezi ogw’ekkumi, mu mwaka gwa 1844; ani atalitya?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
Era n’akaaba mu ddoboozi eddene, ng’empologoma bw’eyoloolima: bwe yakaaba, enkuba musanvu ne ziyogera n’amaloboozi gaazo. Bwe enkuba musanvu zaamala okuyogera n’amaloboozi gaazo, ne nali nga ng’enda okuwandiika: ne mpulira eddoboozi okuva mu ggulu nga lingamba nti, Zibikira ebyo enkuba musanvu bye ziyogedde, era tobiwandiika. Okubikkulirwa 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Ebyafaayo ebitukuvu ebikwatagana n’ebyafaayo ebyekusifu ebya Danyeri kkumi n’emu olunyiriri amakumi ana bye byafaayo eby’AbaMillerite, mu kutuukirizibwa kw’olugero lwa Matayo amakumi abiri mu etaano olw’abawala ekkumi, enkuba musanvu ez’Okubikkulirwa kkumi, Kabbakkuku essuula ey’okubiri, ne Ezeekyeri essuula kkumi na bbiri, enyiriri amakumi abiri mu emu okutuuka ku amakumi abiri mu munaana. Ebyafaayo byabwe byatandika mu kiseera eky’enkomerero mu 1798, ekikwatagana n’ekiseera eky’enkomerero mu 1989. Mu Okubikkulirwa essuula ya kkumi, enkuba omusanvu zaayogera amaloboozi gaazo, naye Yokaana n’aziyizibwa okuwandiika enkuba omusanvu kye zaali zayogedde. Omutume Pawulo yalaba era n’awulira ebintu mu ggulu ery’okusatu ebyali tebikkirizibwa bantu kuwandiika.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
Omutume Pawulo mu ntandikwa y’obumanyirivu bwe mu by’Obukirisitaayo yaweebwa ebisaaniko eby’enjawulo okumanya okwagala kwa Katonda ku bagoberezi ba Yesu. Yatwalibwa ‘mu ggulu erya kusatu,’ ‘mu Paradaiso, n’awulira ebigambo ebitayogerekeka, ebyo si kiragiro omuntu abyogere.’ Yennyini yakkiriza nti ‘ebyolesebwa n’obubikkulirwa’ bingi yabiweebwa ‘okuvva eri Mukama.’ Okutegeera kwe ku misingi gy’amazima g’Enjiri kwali ku mutendera gumu n’ogw’ ‘abatume abasinga obukulu ddala.’ 2 Abakkolinso 12:2, 4, 1, 11. Yalina okutegeera okutereevu era okujjuvu ku ‘bugazi, n’obuwanvu, n’obuziba, n’obugulumivu’ bw’ ‘okwagala kwa Kristo okusukkirira okumanya.’ Abaefeso 3:18, 19. Ebikolwa by’Abatume, 469.
All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
Bannabbi bonna balaga ennaku ez’enkomerero, era ebyo Yokaana bye yawulira ng’okubwatuka omusanvu “kwatula” amaloboozi gaakwo, yabaziyizibwa okubiwandiika. Pawulo bye yalaba bwe yali mu ggulu ery’okusatu, tebyali bya mateeka omuntu “okwogera.” Amazima agakiikirirwa n’okubwatuka omusanvu gaalina okusibibwa akabonero okutuusa Empologoma ey’ekika kya Yuda lwe yalonda okubikkula amazima ago.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.
Kyabikkulwaako mu kitundu eri Ow’oluganda Omukyala White, kubanga yalaga nti kyakiikirira “ebyali bigenda okutukawo” mu byafaayo by’obubaka bw’omumalaika ow’olubereberye n’ow’okubiri, era nate nti kyakiikirira “eby’omumaaso ebyali bigenda okubikkulirwa mu nsengeka yaabyo.” Ebyabikkulirwa mu kiseera ekyo byali obunnabbi obukwatagana n’“eby’omumaaso.” Era yayigirizibwa nti okuteekako envumbo ku bibwatuka musanvu kwali kwolesebwa mu kifaananyi ky’okuteekako envumbo ku kitabo kya Danyeri.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
"Ekitangaala eky'enjawulo kye baawa Yokaana ekyalagibwa mu makuba ag'eggulu musanvu kyali okulambululwa kw'ebigenda okutuuka wansi w'obubaka bw'omalayika asooka n'omalayika ow'okubiri. . .."
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
Luvannyuma lw’ebiraka bino musanvu bwe byayogera n’eddoboozi byabyo, ekiragiro kijja eri Yokaana ng’ekyajja eri Danyeri ku nsonga z’ekitabo ekitono: ‘Komya ebyo ebiraka musanvu bye byayogera.’ Ebyo bikwatagana n’ebintu eby’omu maaso ebigenda okubikkulirwa mu kulondolagana kwaabyo. The Seventh-day Adventist Bible Commentary, volume 7, 971.
The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Okutegeera nti okubwatuka kwa ggulu omusanvu kabonero akakakasa era akawagira enkola, era ne kumanyibwa mu kiseera eky’enkomerero ekyatandika mu 1989. Oluvannyuma lwa Ssebutemba 11, 2001, obukulu bw’okuddingana kw’entambula zombi bwafuuka amazima ag’okugezesebwa ag’omu kiseera ekyo.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.
Okuddamu kw’ebyo ebyafaayo by’AbaMillerite mu byafaayo by’abantu omutwalo mu enkumi kkumi mu enkumi nnya kye kyali etteeka eryasooka okukakasibwa ku lunaku olwo, nga bwe kyali etteeka eryasooka ery’AbaMillerite okukakasibwa nga August 11, 1840. Ku lwa AbaMillerite, etteeka eryasooka ery’olunaku okukiikirira omwaka lyakakasibwa nga August 11, 1840, era n’etteeka eryasooka eriraga nti entambula zonna ez’okuddamu okutereeza zikiikiriragana, “olunyiriri ku lunyiriri,” lyakakasibwa nga September 11, 2001. Okubwatuka musanvu, ng’obujulirwa bw’amazima ago, byaggulibwako envumbo mu kiseera ekyo.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
Yesu bulijjo alaga enkomerero y’ekintu ng’agigeraageranya n’entandikwa yaakyo, era nga September 11, 2001 yali ntandikwa y’omulimu gw’okuteeka akabonero, eraga n’enkomerero y’omulimu gw’okuteeka akabonero. Empologoma ey’ekika kya Yuda yaggulula ekitundu ekirala ku kubwatuka omusanvu bwe yatandika okuyimusa amagumba amakalu ag’abafu mu mwezi gwa July mu mwaka gwa 2023, kubanga awo n’alaga nti, ng’akkiriziganya ne “Truth,” okubwatuka omusanvu era mu ngeri ey’akabonero bukiikirira ebyafaayo eby’Aba-Millerite eby’okunyiiga okw’olubereberye n’okusembayo, ng’obujeemu bw’Okukaaba okw’Ekiro eky’omu ttumbi bwe kabonero ak’omu makkati.
In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
Mu kukola ekyo, Yalabisa nti okubwatuka omusanvu kweddamu mu byafaayo bya Jjulaayi 18, 2020, okutuuka ku tteeka lya Ssande erijja mu bwangu. Okusobyaamu essuubi okw’omu Jjulaayi 18, 2020 nga kye kabonero akasooka, n’okusobyaamu essuubi okw’etteeka lya Ssande erijja mu bwangu nga kwe kusembayo ku bubonero obusatu obwa “Amazima,” obulaga okubwatuka omusanvu ku nkomerero y’ekiseera eky’okuteekebwako akabonero, kikiikirirwa obujeemu obukwataganyizibwa n’abawala abagezigezi abataliimu, abagaana obubaka bw’Empologoma ey’omu kika kya Yuda, kati eyogerera waggulu, bw’abikkula envumbo era n’afulumya obubaka bwe okwetoloola ensi yonna; kubanga obubaka obwo bwe bubaka bw’Okukaaba okw’Ekitala mu matumbi g’ekiro obw’ennaku ez’oluvannyuma.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
Ku ntandikwa y’ekiseera eky’okussa akabonero, nga nga 11 Ssebutemba 2001, malayika ow’Okubikkulirwa essuula ey’ekkumi n’omunaana yakkiriza, era mu bintu ebiwerako, n’abikkula nate okutegeera okujjuvu okw’amakulu g’ebibwatuka musanvu. Ekyategeerebwa ku bikwatako mu kiseera ekyo ku bibwatuka musanvu tekyali kyokka nti entambula ez’okudda obuggya zikwatagana nga zirandagana, wabula era nti malayika bwe yakkiranga ku kabonero ako ak’olugendo olw’okudda obuggya, yakkakasanga etteeka ery’omusingi ery’obunnabbi ery’ebyafaayo ebyayo eby’enjawulo.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.
Okujja wansi kwa malayika ow’Ebyabikkuliddwa essuula ey’e kkumi n’omunaana nga 11 Ssebutemba 2001, kwakakasa enkola y’enkuba ey’oluvannyuma eya “olunyiriri ku lunyiriri,” nga kulaga nti okutandika (oba Alufa) okw’okutambula kwalaga enkomerero (oba Omega) okw’okutambula. Mu nkomerero y’ebiseera eby’okuteekebwako akabonero, Mikayiri yajja wansi okuzuukiza amagumba amakuukalu ag’abafu, agakiikirirwa abajulirwa ababiri abaali bafu mu luguudo olw’ekibuga ekyo ekinene ekya Sodomu ne Misiri, era Mukama waffe gye yakomererwa. Mikayiri bwe yayita abafu okudda mu bulamu, Ye, nga Mpologoma ey’ekika kya Yuda, yabikkula nti okubwatuka omusanvu kwalina ebyafaayo ebyakwekebwa ebiri emabega w’amazima agali gabikkuliddwa dda ku kubwatuka omusanvu.
And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Era Azzimbiddwa ow’ekika kya Yuda bwe yasumulula amazima ago, Yagateeka munda mu nteekateeka y’“Amazima.” Awo ne kiragulwa nti nga July 18, 2020 bwe kyali kifaanagana ne April 19, 1844, era nti buli emu ku ntebezo ezo yandiddirirwa okusumululwa kw’obubaka bw’Okukaaba okw’Ekiro ekya wakati, okwandyolesse obujeemu bw’abawala abasirusiru ab’omu buli byafaayo ebyo ebikwatagana. Era Yasumulula n’ensonga nti obubaka bwanditambudde ng’amayengo ag’amaanyi ennyo aga tsunami okwetoloola ensi yonna okutuusa okuggwaamu amaanyi okunene okw’amateeka ga Sande bwe kwanditeekebwako amaanyi.
We will continue this study in the next article.
Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
N’ayogera nange nti, Toggalirako ebigambo eby’obunnabbi eby’ekitabo kino; kubanga ekiseera kiri kumpi. Oyo atali wa bwenkanya, akyeyongerenga okuba atali wa bwenkanya; n’oyo omwonoonefu, akyeyongerenga okuba mwonoonefu; n’oyo atuukirivu, akyeyongerenga okuba mutuukirivu; n’oyo omutukuvu, akyeyongerenga okuba mutukuvu. Era, laba, njija mangu; era empeera yange eri nange, okugabira buli muntu ng’omulimu gwe bwe guli. Nze Alfa ne Omega, entandikwa n’enkomerero, ey’olubereberye n’ey’oluvannyuma. Okubikkulirwa 22:10-13.