The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Olunyiriri oluyimiririddwa aba Maccabees (olulondoola ObuProtestanti obuvudde ku ddiini mu United States) lwatandika obujeemu bwalwo okulwanyisa eddiini y’Abagiriki e Modein mu 167 BC. Eyo, aba Maccabees baalemesa kaweefube wa Antiochus Epiphanes ow’okubasindika eddiini y’Abagiriki ku Bayudaaya, era ne battira omukulembeze w’Abayudaaya eyali akolera wamu ne Antiochus. Bwe kityo, Biden awangulwa mu kulonda kwa 2024, okuyita mu kabinja k’abalonzi akayitibwa "Religious Right". Ebyafaayo binnyonnyola obuwanguzi mu kulonda kwa 2024, nga ObuProtestanti obuvudde ku ddiini buwangula si ku Abarepulikaani "globalist" bokka abayitibwa "RINO's", wabula ne ku kaweefube w’Abademokulaati abataakkiriza Katonda okusindiikiriza eddiini ya "woke-ism" ku ggwanga.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second Temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Olutalo lw’omunda olw’eby’omwoyo olwakiikirirwa olunyiriri lwa ba Makkabeewo, lwatandika mu 2015, lwe omukulembeze omugagga yazuukusa amaanyi g’omusota aga globalism, era omulimu gw’omusota ogw’okutta abajulizi ababiri gwagattibwamu emisango gya Pelosi egikwata ku Januwale 6, 2021. Modein, n’obujeemu bwa ba Makkabeewo bulaga obuwanguzi obujja bw’ObuProtestanti obwajeemye ku Novemba 5, 2024. Okutikkirwa mu ofiisi okw’e Januwale 20, 2025 kwakifananyizibwa ne 164 nga Kristo tannazaalibwa (BC), ekyakiikirira okuddamu okutukuza Yeekaalu ey’okubiri, era mu mwaka gumu ogwo (164 BC), Antiochus Epiphanes yafa. Antiochus akuimira ekibiina kya Democratic, n’abapaatna baabwe ab’obuyigirize bwa globalism beeyita ba Republican, newaakubadde nga si ba MAGA Republican n’akatono, nga muwala si musajja.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring Church and State together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Empi y’ebyobufuzi eragiddwa mu lunyiriri kkumi na ssatu okutuuka ku kkumi na ttaano, era ekomekkerezebwa n’Olutalo lwa Panium, egenderana n’empi y’eddiini mu byafaayo ebyo wakati wa woke-ism ne Protestanti eyajeemye. Oluvannyuma lw’okutikkirwa kwa Trump mu 2025, okukiikirirwa okuddamu okuweebwa obutukuvu kwa yeekaalu ey’okubiri mu 164 BC, alitandika okutonda ddala ekifaananyi ky’ensolo nga agatta ekkanisa ya Protestanti eyajeemye ne gavumenti ye ya Repulikaana eyajeemye, ekikiikirirwa omukago ogwa Loma n’Abamakabi okuva mu 161 BC okutuuka mu 158 BC. Trump aligatta Ekkanisa ne Gavumenti mu mukago, nga omutundu ogw’eddiini gwe gubeera mu buyinza. Mu byafaayo eby’obunnabbi mwe ensolo ey’ensi etonda ekifaananyi ky’ensolo ey’ObuKatuliki, ensingo ya Repulikaana eyajeemye n’ensingo ya Protestanti eyajeemye balijjuza ekikopo kyabwe eky’ekiseera ky’okugezesebwa ku ludda olutali lulungi ku nsonga y’obulamu obutaggwaawo.

From the inauguration, represented by the second Temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second Temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Okuva ku kulayira, nga kiragibwa mu kutukuza okw'okubiri kwa Yeekaalu mu 164 BC, omulimu ogw'okutondawo ekifananyi ky'ensolo gutandika; era kino kyafaananyizibwa omukago gw'Abayudaaya ne Loma okuva mu 161 BC okutuuka mu 158 BC. Trump aliddamu okulondebwa nga Novemba 5, 2024 (167 BC), era ku kulayira kwe (164 BC) alifuuka Pulezidenti ow'omunaana okuva ku kiseera ky'enkomerero mu 1989. Mu ngeri eyo ajja kuba ow'omunaana, era wa ku basanvu, nga afaananyiriza ensolo ey'obwa Papa eyefuuka obwakabaka bw'omunaana mu bubaka bw'obunnabbi bwa Baibuli bwe kiwundu kyayo eky'okufa kinaawonyezebwa ku mateeka g'Olunnaku lwa Sande. Okulayira kwe kwafaananyizibwa okuddamu okutukuza Yeekaalu ey'okubiri okwakolebwa Makkabeeyi mu 164 BC. Okujeemera kwa Makkabeeyi kwatandika emyaka esatu emabega mu kibuga kya Modein, ekitegeeza 'okwekalakaasa,' era kino kiraga obuwanguzi bwe mu kulonda kwa Novemba 5, 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second Temple.

Mu 164 BC, kwaliwo okutukuza okw’okubiri kwa Yeekaalu ey’okubiri, era ne kifaananyiriza okutuuza kwa Trump okwa kubiri nga 20 Januwale 2025. Awo mu ngeri entongole afuuka pulezidenti wa munaana, ng’ava mu ba pulezidenti musanvu abamukulembera. Mu Buyudaaya, omwaka 164 BC gajjukirwa ng’ogw’okutukuza okw’okubiri kwa Yeekaalu ey’okubiri.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Mu kutuuzibwa Trump afuuka ow’omunaana, era ng’ava mu abo omusanvu; era okuva ku kiseera ekyo okweyongerayo, eby’amagero eby’obusitaani binaabaawo nga biwagira omulimu ogw’okutonda ekifananyi ky’ekisolo. Omuwendo omunaana gubeera akabonero k’ekifananyi ky’ekisolo ekazuukiziddwa, era mu kiseera ekyo okutondebwa kw’ekifananyi kutandika, nga bwe kikiikiriddwa mu 161 Mbere ya Kristo.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Okutondebwa kw’ekifaananyi ky’ensolo kusookera mu Amerika, era oluvannyuma ekifaananyi ky’ensolo kiteekebwa ku nsi yonna mu ngeri ey’obunyigirize. Mu ntandikwa y’Amerika okunyigiriza ensi okukkiriza ekifaananyi ky’ensolo, ekinaayogera era ne kireetera abo bonna abataasinza ekifaananyi ky’ensolo okuttibwa, Amerika ebadde emaze okuyisa etteeka ly’Olw’ Sande era nga etaddewo omukago ogw’ensatu. Ku tteeka ly’Olw’ Sande omukago ogw’ensatu guba gutekeddwawo, era obudde bw’omulimu ogw’eby’amagero ogwa Sitaani buba butuuse, nga Sitaani yeefuula Kristo era ng’akola eby’amagero okuleeta ensi okukkiriza ekifaananyi ky’ensolo eky’ensi yonna n’okusinza ku Sande. Mu kiseera ekyo Trump afuuka omukulembeze w’abakabaka ekkumi.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Noolwekyo, okulayizibwa kwa Trump ng’aba kabaka omusooka ku bakabaka kkumi, ogugenda okutuukirizibwa mu mukago ogw’ebitundu bisatu ku tteeka lya Sande erijja amangu, kwalabirizibwa mu kifaananyi mu kulayizibwa kwa Trump ng’a Pulezidenti ow’omunaana, ava ku musanvu, nga Januwali 20, 2025. Ku tteeka lya Sande eririmaliriza okutondebwa kw’ekifaananyi ky’ensolo mu Amerika, ensolo ey’obupapa nayo efuuka ow’omunaana, ava ku musanvu. Noolwekyo, ekiseera eky’okukemebwa okw’ekifaananyi ky’ensolo kitandika nga Trump afuuse ow’omunaana, ava ku musanvu; era bwe kiggwa, obupapa nabwo bufuuka ow’omunaana, ava ku musanvu, kubanga Alufa ne Omega biraga enkomerero ng’ekwataganye n’entandikwa.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, first in the United States, and then in the entire world.

Ebyamagero ebya Setaani bitandika ku kusimikibwa kwa Trump, awo nga n’ekiseera eky’okutondebwa kw’ekifaananyi ky’ensolo kitandika, era ekyo kiba akabonero akalaga omulimu omw’ekitalo ogwa Setaani ogutandika ku nkomerero y’ekiseera eky’okutondebwa kw’ekifaananyi ky’ensolo mu United States. Okusimikibwa kwa Trump kulaga entandikwa y’ekiseera ekyo, era okumusimikibwa nga kabaka asinga obukulu ku ba kabaka kkumi ba United Nations kulaga enkomerero y’ekiseera ekyo. Mu kusimikibwa kw’entandikwa ne kw’enkomerero, byombi bitandika okutondedwa kw’ekifaananyi ky’ensolo, okusooka mu United States, oluvannyuma mu nsi yonna.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Omulimu gw’omukago, oba okugattagana ne Ruumi okwabaawo okuva mu 161 BC okutuuka mu 158 BC, gulaga ebyafaayo bino, era guggwa ku tteeka lya Sande mu olunyiriri kkumi na mukaaga. Omulimu ogw’enkomerero ogw’okussisa mu nkola gavumenti ey’ekifaananyi kya sisitimu y’Obwa Papa gutandikira ku kutondebwa kw’ekifaananyi ky’ekisolo, era gusindikirizibwa Trump nga addayo okusasula eby’obuyambi eby’obufuzi Abaprotestanti abava ku mazima bye baamukolera okumutuusa ku buwanguzi mu by’obufuzi.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Enteekateeka eno ey’obunnabbi erina okuteekebwa mu byafaayo ebikwekeddwa eby’olunyiriri olw’amakumi ana. Ebyafaayo ebikwekeddwa eby’olunyiriri olw’okubiri okutuuka ku olw’okusatu mu kitabo kya Danyeri essuula kkumi n’emu nabyo biteekebwe ku nteekateeka eyo. Ebyafaayo eby’obunnabbi eby’abajulirwa babiri eby’Okubikkulirwa essuula kkumi n’emu nabyo biteekebwe ku nteekateeka eyo. Mu kuleeta wamu eminnyiriri esatu zino mu byafaayo ebikwekeddwa eby’olunyiriri olw’amakumi ana, Empologoma ey’ekika kya Yuda eri okuggyako obusiba ku kitundu ky’obunnabbi kya Danyeri ekyali kisibiddwa okutuusa ku nnaku ez’enkomerero.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

Ekkondeere lifuuwibwa mu kibuga, abantu ne batatya? Obubi bwabanga mu kibuga, si Mukama ye abukoze? Mazima Mukama Katonda takola kintu kyonna, wabula abikkulira abaddu be bannabbi ekyama kye. Empologoma bw’ebbuuluguma, ani atalina okutya? Mukama Katonda bw’ayogedde, ani asobola obutannabula? Mulangirire mu maka g’obwakabaka e Ashdod, ne mu maka g’obwakabaka ag’omu nsi ya Misiri, mugambe nti, Mukuŋŋaanire ku nsozi za Samaliya, mulabe obutabanguko obukulu mu katikati mwagyo, n’abanyigirizibwa mu katikati mwagyo. Amosi 3:6-9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the Trumpet of the third Woe.

Obubaka obubikkuliddwa, obuyimiriziddwa mu byafaayo ebikwekeddwa mu Danyeri essuula 11, olunyiriri 40, ye bubaka bw’okuteekebwako akabonero; era Amosi abuuza ekibuuzo ekitetagisa kuddamu ku kufuuwa ekkondeere mu kibuga n’empologoma erugooya; ate era Amosi awa enddamu bw’agamba nti Mukama takola kintu kyonna wabula ng’asooka akibikkulira abaddu be bannabbi. Agattako nti obubaka bw’ekkondeere obutegekeddwawo okuzaala okutya kwa Katonda, bunaamanyisa n’obubi obuli mu kibuga, era bwalina okulangirirwa mu Asidodi, Misiri ne Samaliya, ebyo ebyeyimirira ng’okuyungibwa okutundu-bisatu kwa Babulooni wa leero. Obubaka bw’ekkondeere obw’okuteekebwako akabonero bwalina okulangirirwa eri ensi yonna nga ebintu ebyayimirizibwa mu bubaka obwo tebinnaba kutuukirira. Obubaka bw’ekkondeere obwo obw’okuteekebwako akabonero bulina omukono ogwa “Truth”, kubanga ebbanga ly’okuteekebwako akabonero lizimbiddwa ku kufuuwa emirundi esatu egy’ekkondeere ery’ekibonoobono eky’okusatu.

The Trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third Woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third Woe, as was the modern glorious land struck by a surprise attack from Islam of the third Woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Okufuuwa ekondeere okusooka kwalaga entandikwa y’okuteekebwako akabonero nga Settemba 11, 2001; ate okwasembayo kulaga enkomerero y’okuteekebwako akabonero ku tteeka lya Ssande erijja mu bwangu, lwe walibaawo ekikankano ekinene, akabi ak’okusatu ne kajja mu bwangu. Okufuuwa okw’omu wakati kwabaawo nga Okitobba 7, 2023, ng’ettaka el’ekitiibwa ery’edda lyakubiddwa ekirumba ekitategerekese okuva mu Obuisiraamu, eky’akabi ak’okusatu; nga bwe kyali ne ku ttaka el’ekitiibwa ery’omulembe guno mu 2001, bwe lyakubibwa ekirumba ekitategerekese okuva mu Obuisiraamu eky’akabi ak’okusatu; era nga bwe kiriba ku kasembayo mu kufuuwa okusatu okwo, ku tteeka lya Ssande erijja mu bwangu. Ekirumba ekitategerekese eky’omu wakati ku ttaka el’ekitiibwa ery’edda, kyali ku Isiraeri wa ddala, akabonero k’obujeemu obwatuusa Masiya ku musaalaba.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Obubaka bw’ekondeere bwa Amosi bugenda okusaasaanyizibwa mu nsi yonna, era omulimu ogw’okubunyisa obubaka guno gwatandika ku nkomerero ya Julaayi 2023. Empologoma ey’ekika kya Yuda n’ewuluguma; ani atalitya, era ani anaba n’obugumu obw’okugaana nti ebintu ebikwatagana n’ekiseera eky’okuteekebwako akabonero kw’abo 144,000 kaakano birimu okubikkululwa mu nsi yonna? Ebiwandiiko bino kaakano biri mu mawanga gasukka mu kikumi mu abiri, mu nnimi zisukka mu nkaaga, era bisobola okusomebwa oba okuwulirwa.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

Omukisa eri oyo asoma, n’abo abawulira ebigambo eby’obunnabbi buno, era ne bakwata ku biri mu byo ebyawandiikiddwa; kubanga ekiseera kiri kumpi. Okubikkulirwa 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Bwe wabaawo ng’omuliro ogw’oku kyoto ogwatabiddwa n’okusaba n’obubaane gusuulibwa ku nsi, nga akasiba ak’omusanvu era ak’enkomerero kaggyibwawo, ne wabaawo amaloboozi, okubwatuka kw’eggulu, ebyaka, n’emusisi omunene ennyo. Omusisi omunene ogwo guleetebwa olw’obubaka bw’Okukaaba kw’ettumbi ly’ekiro obusuulibwa ng’omuliro ku batukuvu abasinda era abakaaba, nga bwe byogerwako mu Ezekyeri essuula ey’omwenda, mu ngeri y’emu ng’omuliro bwe wakkira ku Pentekosite. Omuliro ogwo gwakiikirira obubaka obwatwalibwa okutuuka eri buli ggwanga, buli kika, buli lulimi n’abantu bonna, nga bwe kiri n’ebyawandiiko bino. Omuliro ogwo gwakiikirira n’obusobozi obw’okutuusa obubaka obwo mu nnimi nnyingi ennyo, nga bwe kiri n’ebyawandiiko bino. Ebyawandiiko bino biraga mu kusooka ebigenda okutuuka, kubanga Mukama takola kintu kyonna okuggyako nga asooka okubikkulira emirimu gye okuyita mu Kigambo kye eky’obunnabbi.

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

Mumpulirize, mmwe eggulu, era njogera; naawe ensi, wuliriza ebigambo eby’omu kamwa kwange. Okuyigiriza kwange kunaatonnya ng’enkuba, amagambo gange ganaatonnya ng’omusulo, ng’enkuba entono ku kimera ekikyali kipye, era ng’ebikubikubi by’enkuba ku muddo: kubanga ndilangirira erinnya lya Mukama; muwe Katonda waffe obukulu. Ye Lwazi, omulimu gwe gutuukiridde: kubanga mu makubo ge gonna mulimu ensala entuufu: Katonda ow’amazima, atalimu butali butuukirivu, omutuukirivu era ow’obwenkanya ye. Beeyonoonese, akabala kaabwe si ka baana be: bali olulyo olujeemu era olukyamye. Ekyamateeka Eky’okubiri 32:1-5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

‘Enyigiriza’ ey’enkuba ey’oluvannyuma kati Mukama ye atangazisa, era n’ennyigiriza ezikolebwaamu obubaka bw’Okukaaba mu ttumbi ly’ekiro—Enkuba ey’oluvannyuma zisimbiddwa ku ‘linnya lya Mukama.’ Erinnya lye ‘Mazima,’ ye Palmoni, Omubalirizi ow’ewuunyisa, era ye Omukugu mu nnimi ow’ewuunyisa, ye Alufa ne Omega, ye Mwana wa Katonda era Mwana w’Omuntu, ye Kabona asinga obukulu, ye Empologoma ey’ekika kya Yuda, era ye Mikaeri, Malayika Omukulu. Amannya gonna ga Kristo gano g’ekitundu ekikulu mu Kubikkulirwa kwa Yesu Kristo ekiggulwawo nga akaseera k’ekisa tekunnaggala, era g’ekitundu ekikulu mu byawandiiko ebyafulumiziddwa mu nsi yonna okuva ku nkomerero ya Julaayi 2023. ‘Oyo alina okutu, awulire Omwoyo kye agamba eri amakkanisa.’

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Empologoma ey'ekika kya Yuda, eyawangula era n’afuuna obuyinza obw’okuzibula ekitabo ekisibiddwa n’obuwumu omusanvu, kati akuleekaana, nga bwe yakola ku lunaku lwa 22, omwezi ogw’ekkumi, mu mwaka gwa 1844; ani atalitya?

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

Era n’akaaba mu ddoboozi eddene, ng’empologoma bw’eyoloolima: bwe yakaaba, enkuba musanvu ne ziyogera n’amaloboozi gaazo. Bwe enkuba musanvu zaamala okuyogera n’amaloboozi gaazo, ne nali nga ng’enda okuwandiika: ne mpulira eddoboozi okuva mu ggulu nga lingamba nti, Zibikira ebyo enkuba musanvu bye ziyogedde, era tobiwandiika. Okubikkulirwa 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the Seven Thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the Seven Thunders uttered their voices, but John was prevented from writing what the Seven Thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Ebyafaayo ebitukuvu ebikwatagana n’ebyafaayo ebikwekeddwa ebyo mu Danyeri 11:40 bye by’Abamilerayiti, nga mu kutuukirizibwa kw’olugero lw’abawala ab’obugole kkumi mu Matayo 25, Obubwatuka bw’eggulu omusanvu mu Okubikkulirwa omutwe ogw’ekkumi, Habakkuku omutwe ogw’ebiri, ne Ezekyeri omutwe ogw’ekkumi n’ebiri, ebyawandiikibwa 21 okutuuka ku 28. Ebyafaayo byabwe byatandika ku kiseera eky’enkomerero mu 1798, ekikwatagana n’ekiseera eky’enkomerero mu 1989. Mu Okubikkulirwa omutwe ogw’ekkumi, Obubwatuka bw’eggulu omusanvu ne bwogerera ddala, naye Yokaana n’alagirwa obutawandiika bigambo ebyayogerwa obubwatuka omusanvu. Omutume Pawulo yalaba era n’awulira ebintu mu ggulu erya ssatu ebyatakkirizibwa abantu okubiwandiika.

“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

Omutume Pawulo mu ntandikwa y’obumanyirivu bwe mu by’Obukirisitaayo yaweebwa ebisaaniko eby’enjawulo okumanya okwagala kwa Katonda ku bagoberezi ba Yesu. Yatwalibwa ‘mu ggulu erya kusatu,’ ‘mu Paradaiso, n’awulira ebigambo ebitayogerekeka, ebyo si kiragiro omuntu abyogere.’ Yennyini yakkiriza nti ‘ebyolesebwa n’obubikkulirwa’ bingi yabiweebwa ‘okuvva eri Mukama.’ Okutegeera kwe ku misingi gy’amazima g’Enjiri kwali ku mutendera gumu n’ogw’ ‘abatume abasinga obukulu ddala.’ 2 Abakkolinso 12:2, 4, 1, 11. Yalina okutegeera okutereevu era okujjuvu ku ‘bugazi, n’obuwanvu, n’obuziba, n’obugulumivu’ bw’ ‘okwagala kwa Kristo okusukkirira okumanya.’ Abaefeso 3:18, 19. Ebikolwa by’Abatume, 469.

All the prophets identify the last days, and what John heard when the Seven Thunders “uttered” their voices, he was forbidden to write what Paul witnessed while in the third heaven, he was made to know what is was not lawful for a man to “utter.” The truth represented by the “Seven Thunders” was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Abannabbi bonna balaga ennaku ez’enkomerero, ate ebyo Yokaana bye yawulira bwe "Seven Thunders" "zaayogera" n’eddoboozi lyaazo, yagambibwa obutabiwandiika; era Pawulo bwe yali mu ggulu ery’okusatu, yalaba era yategeezebwa ebyo omuntu by’atakkirizibwa "okubyogera." Amazima agakiikirirwa "Seven Thunders" gaalina okubikkibwa okutuusa Empologoma ey’ekika kya Yuda lwe yasalawo okugabikkula.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the “Seven Thunders” was typified by the sealing up of the book of Daniel.

Kyaggulwamu mu kitundu eri Mukyala White kubanga yategeera nti kyakiikirira "ebintu ebyandibaawo" mu byafaayo by'obubaka bw'omumalayika asooka n'ow'okubiri, era nti kyakiikiriranga "ebintu eby'omu maaso ebyandibikkulibwa mu nteekateeka yaabyo." Ekyabikkulirwa mu kiseera ekyo kyali obunnabbi obukwatagana ne "bintu eby'omu maaso." Era yateekebwamu amagezi nti okukomeka kwa "Seven Thunders" kwalabirizibwa mu kukomeka kw'ekitabo kya Danieri.

“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

"Ekitangaala eky'enjawulo kye baawa Yokaana ekyalagibwa mu makuba ag'eggulu musanvu kyali okulambululwa kw'ebigenda okutuuka wansi w'obubaka bw'omalayika asooka n'omalayika ow'okubiri. . .."

“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

Luvannyuma lw’ebiraka bino musanvu bwe byayogera n’eddoboozi byabyo, ekiragiro kijja eri Yokaana ng’ekyajja eri Danyeri ku nsonga z’ekitabo ekitono: ‘Komya ebyo ebiraka musanvu bye byayogera.’ Ebyo bikwatagana n’ebintu eby’omu maaso ebigenda okubikkulirwa mu kulondolagana kwaabyo. The Seventh-day Adventist Bible Commentary, volume 7, 971.

The understanding that the “Seven Thunders” as a symbol that proved and upheld that the methodology of “line upon line” is the latter rain message, was recognized in the time of the end that began in 1989, but after September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Okutegeera nti “Seven Thunders” nga akafaananyi akaalaga era ne kakakasa nti enkola ya “line upon line” ye obubaka bw’Enkuba ey’oluvannyuma, kwaamanyibwa mu kiseera eky’enkomerero ekyatandikira mu 1989, naye oluvannyuma lwa Ssettemba 11, 2001, obukulu bw’okuddamu kw’enteekateeka ebbiri bwafuuka amazima ag’ekiseera agakebera.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The “Seven Thunders”, as a witness of that truth, were unsealed at that time.

Okuddamu okw’ebyafaayo by’Abamillerite mu byafaayo bya 144,000 kwe kwali etteeka ery’ensonga erisooka eryakkakasibwa ku lunaku olwo, nga bwe etteeka ery’ensonga ly’Abamillerite lyakkakasibwa nga August 11, 1840. Eri Abamillerite, etteeka ery’ensonga erigamba nti olunaku luyimira omwaka lyakkakasibwa nga August 11, 1840; era n’etteeka ery’ensonga eriraga nti entambula zonna ez’okutereeza buli emu eyimirira ekifaananyi kya endala, "olunyiriri ku lunyiriri," lyakkakasibwa nga September 11, 2001. The "Seven Thunders", ng’omujulizi w’amazima ago, byabikkulibwa mu kiseera ekyo.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the “Seven Thunders” when He began to raise the dead dry bones in July of 2023, for He then identified that, in agreement with “Truth,” the “Seven Thunders” also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Yesu bulijjo alaga enkomerero y’ekintu ng’agiraga mu ntandikwa yaakyo, era Seputemba 11, 2001, olwokuba ntandikwa y’enteekateeka y’okuteekako akabonero, eraga enkomerero yaayo. Empologoma ey’omu kika kya Yuda yaggulawo ekitundu ekirala eky’“Seven Thunders” bwe yatandika okuzuukiza amagumba agakalu agafu mu Julaayi 2023, kubanga olwo yalaga nti, nga bikwatagana n’“Amazima,” “Seven Thunders” nazo mu kifaananyi ziyimirira ebyafaayo bya Millerite eby’obusuusawavu obwasooka n’obwasembayo, nga obujeemu ku “Midnight Cry” bwe buba akabonero ak’ekkubo ak’omu makkati.

In doing so, He revealed that the “Seven Thunders” is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the “Seven Thunders” at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Mu kukola bw’atyo, Yabikkula nti “Ebibwatuka musanvu” biddamu mu byafaayo bya Julaayi 18, 2020 okutuuka ku tteeka lya Sande erijja mangu. Okuggwaamu essuubi okwava ku Julaayi 18, 2020 okubeera akabonero akasooka ku kkubo, era n’okuggwaamu essuubi okw’etteeka lya Sande erijja mangu okubeera akasembayo mu bubonero busatu obwa “Mazima,” obulaga “Ebibwatuka musanvu” ku nkomerero y’ekiseera eky’okuteekebwa akabonero, kino kiimiririrwa obujeemu obukwatagana n’abawala abataamanyi magezi abagaana obubaka bwa Empologoma ey’ekika kya Yuda, kati ali nga aboggola, ng’abikkula era ng’atangaza obubaka bwe mu nsi yonna; kubanga obubaka obwo ye “Midnight Cry” obw’ennaku ez’enkomerero.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the “Seven Thunders.” What was then understood of the “Seven Thunders” was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Ku ntandikwa y’ekiseera eky’okuteekebwaako akabonero, nga ku 11 Ssebuttemba 2001, omalayika ow’Okubikkulirwa essuula ey’ekkumi n’omunaana yava mu ggulu n’akka, era mu bintu ebirala bingi, yaggulawo okutegeera okujjuvu okusinga ku makulu ga ‘Amakulukuto Omusanvu.’ Ebyategeerwa mu kiseera ekyo ku ‘Amakulukuto Omusanvu’ tebyali byokka nti entambuza z’okuddaabiriza zigoberera engeri efaanaganye, naye nti omalayika bw’akkira ku kabonero akalagirira ekkubo mu ntambula y’okuddaabiriza, kiba kakakasa etteeka ery’obunnabbi erisinga obukulu mu byafaayo byaayo.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the “Seven Thunders” had a hidden history beyond the truths previously revealed of the Seven Thunders.

Okukka kw’omulayika owa Kubikkulirwa essuula ey’ekkumi n’emunaana ku Septemba 11, 2001, kwakakasa enkola y’emvula ey’enkomerero ey’"olunyiriri ku linyiriri", nga kulaga nti olutambuza olw’entandikwa (oba Alufa) lwalabisa olutambuza olw’enkomerero (oba Omega). Ku nkomerero y’ekiseera eky’okutekebwako akabonero, Mikaeri n’akka okuzuukiza amagumba amakalu, agasikirizibwa abajulirwa ababiri abaali bafu mu luguudo lw’ekibuga ekinene ekyo eky’e Soodomu n’e Misiri, we era ne Mukama waffe yasalibwako ku musaalaba. Bwe yayita Mikaeri abafu okudda mu bulamu, ye, ng’Empologoma ey’ekika kya Yuda, yaggulawo nti "Amaddugume Omusanvu" gaalina ebyafaayo ebyakwekeddwa ebisukka ku mazima agaabwe agaasooka okubikkulirwa ag’Amaddugume Omusanvu.

And when the Lion of the tribe of Judah unsealed that truth He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Era bwe Empologoma ey’ekika kya Yuda yabikkula amazima ago, n’akateeka mu nteekateeka y’“Amazima.” Awo ne kizuulwa nti nga 18 Jjulayi 2020 kyali kifaanagana ne 19 Epriri 1844, era nti buli kimu ku bubonero obwo gwandikulirirwa okubikkulibwa kw’obubaka bw’Okukaaba okw’ekiro ekya wakati, obwandiraze obujeemu bw’abawala abasirusiru mu buli byafaayo ebyo. Era yabikkula n’ensonga nti obubaka buno bwanditambudde ng’essunaami okwetooloola ensi yonna okutuusa ku kutamwa essuubi okunene lwe baateekesa mu nkola tteeka lya Ssande.

We will continue this study in the next article.

Tujja kugenda mu maaso n’okunoonyereza kuno mu kiwandiiko ekiddako.

And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

N’ayogera nange nti, Toggalirako ebigambo eby’obunnabbi eby’ekitabo kino; kubanga ekiseera kiri kumpi. Oyo atali wa bwenkanya, akyeyongerenga okuba atali wa bwenkanya; n’oyo omwonoonefu, akyeyongerenga okuba mwonoonefu; n’oyo atuukirivu, akyeyongerenga okuba mutuukirivu; n’oyo omutukuvu, akyeyongerenga okuba mutukuvu. Era, laba, njija mangu; era empeera yange eri nange, okugabira buli muntu ng’omulimu gwe bwe guli. Nze Alfa ne Omega, entandikwa n’enkomerero, ey’olubereberye n’ey’oluvannyuma. Okubikkulirwa 22:10-13.