The prophetic characteristic of the dragon is confederation, as identified by Isaiah.
Ny toetra ara-paminaniana ananan’ilay dragona dia ny fiombonam-panjakana, araka ny namaritan’i Isaia azy.
Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. Isaiah 8:9–16.
Miombòna ianareo, ry firenena, nefa hopotehina ho vakivaky; ary mihainoa, ianareo rehetra avy any amin’ny tany lavitra: misikìna ianareo, nefa hopotehina ho vakivaky; misikìna ianareo, nefa hopotehina ho vakivaky. Misainà tetika ianareo, nefa ho tonga tsinontsinona izany; mitenena teny ianareo, nefa tsy haharitra izany; fa Andriamanitra momba antsika. Fa toy izao no nitenenan’i Jehovah tamiko tamin’ny tanana mahery, sady nampianatra ahy mba tsy handeha amin’ny lalan’ity firenena ity, ka nanao hoe: Aza milaza hoe: Fikambanana, amin’izay rehetra ilazan’ity firenena ity hoe: Fikambanana; ary aza matahotra izay atahorany, na raiki-tahotra. Jehovah, Tompon’ny maro, no hamasino; ary aoka Izy no hatahoranareo, ary aoka Izy no hampangovitra anareo. Ary Izy ho fitoerana masina; nefa ho vato mahatafintohina sy vatolampy mahasolafaka ho an’ny taranak’Isiraely roa tonta, ho fandrika sy ho harato ho an’ny mponina ao Jerosalema. Ary maro amin’izy ireo no ho tafintohina, ka ho lavo sy ho vaky, ary ho voafandrika sy ho tratra. Fehezo ny fanambarana, asio tombo-kase ny lalàna eo amin’ny mpianatro. Isaia 8:9–16.
In the last days, in the sealing time of the one hundred and forty-four thousand, when Isaiah says, “Bind up the testimony, seal the law among my disciples,” there is an “evil confederacy” on planet earth. It is important to understand that the history of the United States leading to the Sunday law is prefiguring the same events on the global level.
Amin’ny andro farany, amin’ny fotoan’ny fanisiana tombo-kase ny efatra arivo amby efa-polo sy iray hetsy, rehefa hoy Isaia: “Afatory ny fanambarana, tombohy eo amin’ny mpianatro ny lalàna,” dia misy “firaisan-kina ratsy” eto ambonin’ny tany. Zava-dehibe ny mahatakatra fa ny tantaran’i Etazonia izay mitondra mankany amin’ny lalàna alahady dia mialoha lalana sy maneho sahady ireo tranga ireo ihany eo amin’ny sehatra maneran-tany.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Hanaraka ny ohatry ny Etazonia ny firenena hafa. Na dia izy aza no mitarika amin’izany, dia mbola ho tonga amin’ny vahoakantsika any amin’ny faritra rehetra amin’izao tontolo izao ihany io krizy io.” Testimonies, volume 6, 395.
Sister White carefully identifies who the “evil confederacy” is, and it represents the progressive liberalism of the modern globalists. As she does so, she repeatedly quotes the previous verses in Isaiah, which identify an evil confederacy during the sealing time of the one hundred and forty-four thousand.
Nofaritanin’i Sister White tamim-pitandremana izay tena atao hoe “fikambanan-dratsy”, ary izy io dia maneho ny liberalisma mandroso an’ireo mpanohana ny fanatontoloana maoderina. Raha manao izany izy, dia mamerimberina mitanisa ireo andininy teo aloha ao amin’i Isaia, izay manondro fikambanan-dratsy iray mandritra ny fotoanan’ny fanisiana tombo-kase ny iray hetsy sy efatra arivo amby efatra alina.
“The Lord declares through the prophet Isaiah: Isaiah 8:9–13 quoted.
“Ny Tompo dia manambara amin’ny alalan’ny mpaminany Isaia hoe: Isaia 8:9–13 voatonona.”
“There are those who question whether it is right for Christians to belong to the Free Masons and other secret societies. Let all such consider the scriptures just quoted. If we are Christians at all, we must be Christians everywhere, and must consider and heed the counsel given to make us Christians according to the standard of God’s Word.” Evangelism, 617, 618.
“Misy ireo izay manontany raha mety amin’ny Kristiana ny ho anisan’ny Free Masons sy ireo fikambanana miafina hafa. Aoka izay rehetra toy izany handinika ny Soratra Masina vao avy notononina. Raha Kristiana tokoa isika, dia tsy maintsy ho Kristiana hatraiza hatraiza, ary tsy maintsy mandinika sy mankatò ny torohevitra nomena mba hahatonga antsika ho Kristiana araka ny fenitry ny Tenin’Andriamanitra.” Evangelism, 617, 618.
The evil confederacy of the last days is associated with Freemasons, and other secret societies. Its religion is spiritualism, and it is made up of the world bankers and the billionaire merchants of the earth, who “centralize the wealth and power of the world,” and who promote such movements as Antifa and Black Lives Matter to foment “the spirit of unrest, of riot and bloodshed” on a “world-wide scale,” in an effort to reproduce the anarchy of the “French Revolution.”
Ny firaisana tsikombakomba ratsy fanahy amin’ny andro farany dia mifandray amin’ny Freemasons sy ireo fikambanana miafina hafa. Ny fivavahany dia spiritisma, ary izy dia ahitana ireo banky lehibe eran-tany sy ireo mpandranto miliardera amin’ny tany, izay “mampivondrona eo afovoany ny harena sy ny fahefana eto amin’izao tontolo izao,” ary izay mampiroborobo hetsika toy ny Antifa sy Black Lives Matter mba hampirehetana “ny fanahin’ny korontana, ny rotaka ary ny fandatsahan-dra” amin’ny ambaratonga “maneran-tany,” amin’ny fiezahana hamerina ny anarikian’ny “French Revolution.”
“Spiritualism asserts that men are unfallen demigods; that ‘each mind will judge itself;’ that ‘true knowledge places men above all law;’ that ‘all sins committed are innocent;’ for ‘whatever is, is right,’ and ‘God doth not condemn.’ The basest of human beings it represents as in heaven, and highly exalted there. Thus it declares to all men, ‘It matters not what you do; live as you please, heaven is your home.’ Multitudes are thus led to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.
“Ny fanahy mivadi-pinoana dia manambara fa ny olona dia andriamanitra madinika tsy lavo; fa ‘ny saina tsirairay dia hitsara ny tenany ihany;’ fa ‘ny fahalalana marina dia mametraka ny olona ho ambonin’ny lalàna rehetra;’ fa ‘ny ota rehetra atao dia tsy manan-tsiny;’ satria ‘izay rehetra misy dia marina,’ ary ‘Andriamanitra tsy manameloka.’ Ny ratsy indrindra amin’ny olombelona dia asehony ho any an-danitra, sady asandratra indrindra any. Koa dia ambarany amin’ny olona rehetra hoe: ‘Tsy maninona izay ataonareo; miainà araka izay itiavanareo azy, fa ny lanitra no fonenanareo.’ Noho izany dia maro no tarihina hino fa ny filàna no lalàna ambony indrindra, fa ny fanao tsy voafehy no fahafahana, ary fa ny olona dia tompon’andraikitra amin’ny tenany ihany.”
“With such teaching given at the very outset of life, when impulse is strongest, and the demand for self-restraint and purity is most urgent, where are the safeguards of virtue? what is to prevent the world from becoming a second Sodom? At the same time anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; the spirit of unrest, of riot and bloodshed; the world-wide dissemination of the same teachings that led to the French Revolution—all are tending to involve the whole world in a struggle similar to that which convulsed France.” Education, 227, 228.
“Amin’ny fanomezana fampianarana toy izany eo am-piandohan’ny fiainana indrindra, rehefa ny firehetan’ny filàna no mahery indrindra, ary ny fitakiana ny fifehezan-tena sy ny fahadiovana no maika indrindra, aiza ny fiarovana ny hatsaram-panahy? inona no hisakana izao tontolo izao tsy ho tonga Sodoma faharoa? Mandritra izany fotoana izany koa, ny fikorontanana dia mitady hamafa ny lalàna rehetra, tsy ny an’Andriamanitra ihany fa ny an’olombelona koa. Ny fanangonan-karena sy fahefana eo afovoan-tanana; ny firaisan-kina goavana natao hampanan-karena ny vitsy amin’ny fandaniana ny maro; ny firaisan’ireo saranga mahantra mba hiaro ny tombontsoany sy ny fitakiany; ny toe-panahin’ny tsy fahatoniana, ny korontana ary ny fandatsahan-dra; ny fielezan’ireo fampianarana ihany eran’izao tontolo izao izay nitarika ho amin’ny Revolisiona Frantsay—ireo rehetra ireo dia samy mitarika hampiditra izao tontolo izao manontolo ao anatin’ny tolona mitovy amin’ilay nampihovitrovitra an’i Frantsa.” Education, 227, 228.
Any thoughtful person should ask themselves what goes on at meetings such as recently took place at Davos, where men express their plans for planet earth without any consideration of the rest of earth’s population? What secrets were there discussed? Of course, Davos is simply one of several secret restricted meetings of the world’s billionaires, bankers, corrupted politicians and morally perverse men who develop their exalted plans for planet earth.
Ny olona rehetra misaina tsara dia tokony hanontany tena hoe inona no mitranga amin’ny fivoriana tahaka ilay vao haingana natao tany Davos, izay anehoan’ny olona ny tetikasany momba ny planeta Tany nefa tsy misy fiheverana velively ny sisa amin’ny mponin’ny tany? Inona avy ireo tsiambaratelo noresahina tany? Mazava ho azy fa i Davos dia iray monja amin’ireo fivoriana miafina sady voafetra maromaro an’ny mpanankarena lavitrisa eto amin’izao tontolo izao, ny bankyra, ny mpanao politika simba, ary ny lehilahy vetaveta ara-pitondran-tena, izay mamolavola ny tetikasa avo lenta ananany ho an’ny planeta Tany.
“In these last days, there are arising strange fallacies and man-made theories which God declares shall be broken in pieces. The spirit of covetousness has led men to seek worldly advantage, and by extravagance and display they have tried to hide their wicked deeds which they have done in order to reach their object. Men occupying high positions of trust have revealed this unlawful desire for gain; they have practised extortion and robbery, and have gratified the evil passions of their hearts, until our cities are corrupted through their wickedness. God has declared that he will uncover these works of deceit and robbery by their own working. In some cases the judgments of God have already fallen heavily on these cities.
“Amin’izao andro farany izao dia misy fitaka hafahafa sy teôria noforonin’olombelona mitsangana, izay ambaran’Andriamanitra fa ho torotoroina. Ny fanahin’ny fierem-bola no nitarika ny olona hitady tombontsoa araka izao tontolo izao, ary tamin’ny fandaniam-poana sy ny fisehosehoana no niezahany nanafina ny asa ratsiny izay nataony mba hahatratrarany ny tanjony. Ny olona mitana toerana ambony sady atokisana dia nampiseho izany faniriana tsy ara-dalàna hahazo tombony izany; nanao an-keriny sy fandrobana izy, ary nanome fahafaham-po ny filan-dratsin’ny fony, mandra-pahalotoan’ny tanànantsika noho ny faharatsiany. Nambaran’Andriamanitra fa hasehony miharihary ireo asa fitaka sy fandrobana ireo amin’ny asan’izy ireny ihany. Amin’ny toe-javatra sasany dia efa nilatsaka mafy tamin’ireo tanàna ireo sahady ny fitsaran’Andriamanitra.”
“Isaiah 8:8–12 quoted.” Review and Herald, July 18, 1907.
“Isaia 8:8–12 notononina.” Review and Herald, 18 Jolay 1907.
The cities have been corrupted, as predicted in the previous passage, and that corruption is brought about by the evil confederacy of Isaiah chapter eight. They have been corrupted by, “men occupying high positions of trust” who “have revealed” their “unlawful desire for gain.” The corrupted cities are easily seen in states whose attorney generals have been elected by the funds of communists such as George Soros. It can be seen when established laws go un-enforced by corrupted politicians in Washington, DC. It can be seen by laws which are only employed against those on the other side of the political spectrum, as illustrated by persons such as Nancy Pelosi and Adam Schiff.
Ny tanàna dia efa simba, araka ny efa voalaza mialoha ao amin’ny andalana teo aloha, ary izany fahasimbana izany dia ateraky ny fikambanan-dratsy ao amin’ny Isaia toko faha-valo. Efa nosimban’ireo “olona mitana toerana ambony ianteherana” izy ireo, izay “nanambara” ny “faniriany hahazo tombony tsy ara-dalàna.” Mora hita ireo tanàna simba ao amin’ireo fanjakana izay nahavoafidy ireo mpampanoa lalàna ambony amin’ny vola avy amin’ireo kaominista tahaka an’i George Soros. Hita izany rehefa tsy ampiharina ny lalàna efa niorina noho ny ataon’ireo mpanao politika simba any Washington, DC. Hita izany amin’ireo lalàna izay ampiasaina amin’ireo izay eo amin’ny lafy mifanohitra amin’ny sehatra politika ihany, araka ny asehon’ny olona tahaka an’i Nancy Pelosi sy Adam Schiff.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. Isaiah 59:13–15.
Amin’ny fandikan-dalàna sy ny lainga atao amin’i Jehovah, ary amin’ny fialana tsy hanaraka an’Andriamanitsika, amin’ny fitenenana fampahoriana sy fikomiana, amin’ny fieritreretana sy fanononana avy ao am-po teny lainga. Ary voatosika mihemotra ny fitsarana, ary mijanona lavitra ny fahamarinana; fa lavo eny an-dalambe ny fahamarinana, ary tsy mahazo miditra ny hitsiny. Eny, tsy eo intsony ny fahamarinana; ary izay miala amin’ny ratsy dia manao ny tenany ho rembin’olona; ary Jehovah nahita izany, ka tsy sitrany ny tsy fisian’ny fitsarana. Isaia 59:13–15.
In the previous passage from the Review and Herald, the men who occupy high positions of trust, identifies corrupted politicians whose Wall Street portfolios always exceed the best possible returns, because of their legislative work in legalizing “insider trading” for themselves, and no one else. Review the history of Martha Stewart. The cities in the passage are corrupted through their wickedness, and this is especially apparent in the cities and states governed by the globalist Democrats.
Ao amin’ilay andalan-teny teo aloha avy ao amin’ny Review and Herald, ireo lehilahy izay mitana toerana ambony iankinan’ny fitokisana dia manondro mpanao politika simba, izay ny tahirim-bolany ao Wall Street dia mandrakariva mihoatra noho izay vokatra tsara indrindra mety ho azo, noho ny asany eo amin’ny fanaovan-dalàna izay manome alalana ara-dalàna ny “insider trading” ho an’ny tenany ihany, fa tsy ho an’iza na iza hafa. Avereno dinihina ny tantaran’i Martha Stewart. Ireo tanàna ao amin’ilay andalan-teny dia simba noho ny faharatsiany, ary izany dia miseho indrindra ao amin’ireo tanàna sy fanjakana tantanan’ireo Demokraty globalista.
The evil confederacy in the last days consists of the dragon, the beast and the false prophet, and the beast and false prophet have their own wicked prophetic characteristics, but the characteristics that are so apparent in liberal globalism are the traits of the dragon.
Ny fikambanan-dratsy amin’ny andro farany dia ahitana ny dragona sy ny bibidia ary ny mpaminany sandoka; ary ny bibidia sy ny mpaminany sandoka dia samy manana ny toetra faminaniana ratsiny avy; nefa ny toetra izay miseho miharihary indrindra ao amin’ny globalisma liberaly dia ireo toetran’ny dragona.
“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.
“Ary ny Apokalypsy 17:13–14 no voatonona hoe: ‘Ireo dia iray saina.’ Hisy fatoram-piraisana maneran-tany, firindrana lehibe iray, fiombonan-kery avy amin’ny herin’i Satana. ‘Ary hanome ny fahefany sy ny heriny ho an’ilay biby.’ Amin’izany no anehoana ilay hery jadona sy mpampahory mitovy manohitra ny fahafahana ara-pivavahana, dia ny fahalalahana hanompo an’Andriamanitra araka izay takin’ny feon’ny fieritreretana, tahaka ilay nanehoan’ny fahefana papaly azy fahiny, rehefa nanenjika ireo izay sahy nandà tsy hifanaraka amin’ny fombafomba sy ny lanonana ara-pivavahana romanista izy.”
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, 983.
“Sa pakiggubat nga pagaahion sa katapusang mga adlaw, ang tanang mahugaw nga mga gahum nga mitalikod sa ilang pagkamaunongon sa balaod ni Jehova mahiusa sa pagsukol batok sa katawohan sa Dios. Niining pakiggubat, ang Igpapahulay sang ikaupat nga sugo amo ang daku nga punto sang pagatalantangan; kay sa sugo bahin sa Igpapahulay, ang daku nga Maghahatag-sang-Balaod nagapaila sa Iya kaugalingon bilang ang Manunuga sang mga langit kag sang duta.” The Seventh-day Adventist Bible Commentary, 983.
We will consider the prophetic characteristics of the beast and apostate Protestantism in the following articles. It is important to identify what has been revealed concerning which political party is leading out and pulling the strings in the enforcement of Sunday legislation. Of course, both parties (Democrat and Republican) come together at the Sunday law issue, as did the Pharisees and Sadducees at the cross, but there is no justifiable reason to suggest that the label of Protestant or apostate Protestant can be associated with the Democratic party, for it is clearly the dragon power.
Hodinihintsika ao amin’ireo lahatsoratra manaraka ny toetra ara-paminanian’ilay bibidia sy ny Protestanta nihemotra. Zava-dehibe ny mamantatra izay efa nambara momba ny antoko politika iza no mitarika sy misintona ny tady amin’ny fampiharana ny lalàna Alahady. Mazava ho azy fa miara-mivondrona amin’ny raharahan’ny lalàna Alahady ireo antoko roa tonta (Demokraty sy Repoblikana), tahaka ny niarahan’ny Fariseo sy ny Sadoseo teo amin’ny hazo fijaliana, nefa tsy misy antony ara-drariny hanambarana fa azo ampifandraisina amin’ny antoko Demokraty ny anarana hoe Protestanta na Protestanta nihemotra, satria mazava fa izy no herin’ilay dragona.
The history of the sealing of the one hundred and forty-four thousand is the history where Isaiah’s evil confederacy of chapter eight is identified. That history began on September 11, 2001, when the fourth president, Bush the second, was in power. In that history the sixth president would arrive in 2016, and he would awaken (stir up) all the realm of Grecia, for he would awaken the world to the struggle between the dragon power and apostate Protestantism that accomplishes the work of restoring the beast to the throne of the earth.
Ny tantaran’ny fanisiana tombo-kase ny iray hetsy sy efatra arivo amby efatra alina dia ilay tantara izay ahafantarana ny firaisan-tetika ratsy resahin’i Isaia ao amin’ny toko fahavalo. Izany tantara izany dia nanomboka tamin’ny 11 Septambra 2001, fony teo amin’ny fitondrana ny filoha fahefatra, Bush faharoa. Ao amin’izany tantara izany no hahatongavan’ny filoha fahenina amin’ny taona 2016, ary hampifoha (hanaitra) ny fanjakana manontolon’i Grecia izy; fa hampifoha izao tontolo izao ho amin’ny ady eo amin’ny fahefan’ny dragona sy ny Protestanta nihemotra izy, izay manatanteraka ny asa famerenana ny bibidia eo amin’ny seza fiandrianan’ny tany.
The blind, unreasoning hatred against Trump is identified by many as a kind of insanity, for it is based on dishonesty and irrational logic. The world attempts to define the unjustifiable hatred for Trump, but the reality is that it is not a straightforward human insanity on the part of the globalists, it is the supernatural manifestation of the fulfillment of prophecy during the history of the sealing of the one hundred and forty-four thousand.
Ny fankahalana jamba sy tsy mandinika manohitra an’i Trump dia heverin’ny maro ho toy ny endriky ny hadalana, satria mifototra amin’ny tsy fahitsiana sy ny lojika tsy ara-drariny izany. Miezaka mamaritra io fankahalana tsy azo hamarinina an’i Trump io izao tontolo izao, nefa ny zava-misy dia tsy hadalana tsotra araka ny maha-olombelona eo amin’ny anjaran’ny globalista izany, fa fanehoana mihoatra ny voajanahary amin’ny fahatanterahan’ny faminaniana mandritra ny tantaran’ny fanisiana tombo-kase ny iray hetsy sy efatra arivo amby efatra alina.
“O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’
“Endrey anie ka mba nanana fahatsapana ny amin’ilay fandringanana mananontanona ny tanàna an’arivony, izay efa saiky natolotra ho amin’ny fanompoan-tsampy ankehitriny! Kanefa maro amin’ireo izay tokony hitory ny fahamarinana no miampanga sy manameloka ny rahalahiny. Rehefa tonga amin’ny saina ny herin’Andriamanitra mampiova fo, dia hisy fiovana miharihary. Tsy hanana fironana hitsikera sy handrava intsony ny olona. Tsy hijoro amin’ny toerana izay manakantsakana ny fahazavana tsy hamirapiratra amin’izao tontolo izao izy. Hitsahatra ny fitsikerany sy ny fiampangany. Miantso hifamotoana ho amin’ny ady ny herin’ny fahavalo. Ady mafy no miandry antsika. Mifandrindrà akaiky, ry rahalahiko sy ranabaviko, mifandrindrà akaiky. Mifamatòra amin’i Kristy. ‘Aza milaza hoe: Fiokoana,... ary aza matahotra izay atahorany, na mangovita noho izany. Jehovah, Tompon’ny maro, Izy no hamasino; ary aoka Izy no hatahoranareo sy hangovitanareo. Ary ho fitoerana masina Izy; nefa ho vato mahatafintohina sy vatolampy mahasolafaka ho an’ny taranak’Isiraely roa tonta, ary ho fandrika sy harato ho an’ny mponina ao Jerosalema. Ary maro amin’izy ireo no ho tafintohina sy ho lavo ary ho torotoro, ary ho voafandrika sy ho voasambotra.’
“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
“Ny tany dia toy ny teatra. Ny mpilalao, dia ireo mponina eo aminy, no miomana hilalao ny anjara asany ao amin’ilay tantara lehibe farany. Very tsy hitan’ny maso intsony Andriamanitra. Eo amin’ny vahoaka be amin’ny taranak’olombelona dia tsy misy firaisan-kina, afa-tsy rehefa miara-mikambana ny olona mba hanatanteraka ny tanjony feno fitiavan-tena. Mijery Andriamanitra. Ho tanteraka ny fikasan’Andriamanitra momba ireo olom-peheziny mpikomy. Tsy natolotra ho eo an-tanan’ny olona izao tontolo izao, na dia avelan’Andriamanitra hanjaka mandritra ny fotoana fohy aza ny herin’ny fisavoritahana sy ny tsy filaminana. Misy hery avy any ambany miasa hampisy ireo sehatra lehibe farany amin’ilay tantara,—dia Satana miseho ho Kristy, ka miasa amin’ny famitahana rehetra avy amin’ny tsy fahamarinana ao amin’ireo izay mamatotra ny tenany hiaraka ao amin’ny fikambanana miafina. Ireo izay manaiky ho voataonan’ny fitiavana lalina hikambana dia manatanteraka ny tetik’ilay fahavalo. Hanaraka ny antony ny vokany.”
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.
“Ny fandikan-dalàna dia saiky tonga amin’ny fetra farany. Mameno izao tontolo izao ny fikorontanana, ary tsy ho ela dia hisy fampihorohoroana lehibe hihatra amin’ny olombelona. Tena akaiky dia akaiky ny farany. Isika izay mahalala ny fahamarinana dia tokony hiomana ho amin’izay tsy ho ela dia hipoaka amin’izao tontolo izao toy ny fahagagana mandresy lahatra.” Review and Herald, 10 Septambra 1903.
Islam of the third woe is about to strike “thousands of cities” and Laodicean Adventism has no sense of the impending destruction that is about to happen. In the time period when Isaiah’s evil confederacy is accomplishing its work, there is a satanic “power from beneath” that is “working to bring about the last great scenes in the drama,” and these things come as an “overwhelming surprise.” The insanity exercised towards Trump is caused by a power from beneath. It is a component of the last scenes of earth’s history.
Ny finoana silamo amin’ny loza fahatelo dia saika hamely “tanàna an’arivony,” ary ny Adventisma Laodikiana dia tsy mahatsapa akory ny fandringanana manatona izay efa akaiky hitranga. Ao anatin’ilay fe-potoana izay anatanterahan’ilay fiombonana ratsin’i Isaia ny asany, dia misy “hery avy any ambany” satanika izay “miasa hampisy ny seho lehibe farany ao amin’ilay tantara an-tsehatra,” ary tonga ho “fahagagana manafotra” ireo zavatra ireo. Ny hadalana aseho manoloana an’i Trump dia vokatry ny hery avy any ambany. Anisan’ireo seho farany amin’ny tantaran’ity tany ity izany.
This should not be understood as an endorsement for Trump, it is simply God’s Word, which never fails. During the sealing of the one hundred and forty-four thousand God is pouring out His power from on high, while Satan is exercising his power from beneath.
Tsy tokony ho takatra ho fanohanana an’i Trump izao, fa Tenin’Andriamanitra fotsiny izao, izay tsy mba diso na oviana na oviana. Mandritra ny fanisiana tombo-kase ny iray hetsy sy efatra alina amby efatra arivo, dia manondraka ny heriny avy any ambony Andriamanitra, raha i Satana kosa mampihatra ny heriny avy any ambany.
“If we would have the spirit and power of the third angel’s message, we must present the law and the gospel together, for they go hand in hand. As a power from beneath is stirring up the children of disobedience to make void the law of God, and to trample upon the truth that Christ is our righteousness, a power from above is moving upon the hearts of those who are loyal, to exalt the law, and to lift up Jesus as a complete Saviour. Unless divine power is brought into the experience of the people of God, false theories and ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life.” Gospel Workers, 161.
“Raha tiantsika ny hanana ny fanahy sy ny herin’ny hafatry ny anjely fahatelo, dia tsy maintsy asehontsika miaraka ny lalàna sy ny filazantsara, satria miara-mandeha izy roa. Raha ny hery avy any ambany kosa no manetsika ny zanaky ny tsy fankatoavana hanafoana ny lalàn’Andriamanitra sy hanitsakitsaka ny fahamarinana fa Kristy no fahamarinantsika, dia misy hery avy any ambony koa miasa amin’ny fon’ireo izay mahatoky mba hanandratra ny lalàna sy hanandratra an’i Jesosy ho Mpamonjy tonga lafatra. Raha tsy ampidirina ao amin’ny fanandraman’ny olon’Andriamanitra ny hery avy amin’Andriamanitra, dia ho babo amin’ny sain’ny maro ny teoria sy ny hevitra diso, hoesorina hiala amin’ny fanandraman’ny maro i Kristy sy ny fahamarinany, ary ny finoany dia ho tsy manan-kery na aina.” Gospel Workers, 161.
The manifestation of Satanic power which occurs before, and leading up to the soon-coming Sunday law, typifies the crowning act of Satan’s power that occurs at the soon-coming Sunday law.
Ny fanehoana ny herin’i Satana izay miseho mialoha sy mitondra mankany amin’ilay lalàna Alahady ho avy tsy ho ela, dia tandindon’ny asa fara tampon’ny herin’i Satana izay hiseho amin’ilay lalàna Alahady ho avy tsy ho ela.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Avy amin’ny didy izay mampampihatra ny fanorenana ny Fanjakana Papaly, ho fandikana ny lalàn’Andriamanitra, dia hisaraka tanteraka amin’ny fahamarinana ny firenentsika. Rehefa hanatsotra ny tanany hiampita ny hantsana ny Fivavahana Protestanta mba hihazona ny tanan’ny fahefana romana, rehefa hanatsotra ny tanany hiampita ny lavaka mangitsokitsoka izy mba hifampitantana amin’ny Fampianarana avy amin’ny Fanahy, rehefa eo ambanin’ny herin’izao firaisana telo sosona izao ny firenentsika ka handà ny foto-kevitra rehetra ao amin’ny Lalàm-panorenany amin’ny maha-governemanta protestanta sy repoblikana azy, ary hanome lalana ho amin’ny fampielezana ny lainga sy ny fitaka papaly, dia ho fantatsika amin’izay fa tonga ny fotoana hisehoan’ny asa mahagaga ataon’i Satana ary efa akaiky ny farany.” Testimonies, boky faha-5, 451.
The motivation that is currently coming from beneath, and manifesting its activities in the globalist representatives of the dragon in the United States, will be reproduced in the nations of the world after the Sunday law arrives. Even now, the nations of the world are manifesting the same supernatural insanity over Trump.
Ny tosika izay mipoitra avy any ambany amin’izao fotoana izao, ka mampiseho ny asany ao amin’ireo solontena manerantanin’ilay dragona any Etazonia, dia haverina hiseho ao amin’ireo firenena maneran-tany rehefa tonga ny lalàna momba ny Alahady. Na dia amin’izao aza, ireo firenena maneran-tany dia efa mampiseho io hadalana mihoatra ny voajanahary io ihany momba an’i Trump.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Ny firenena hafa dia hanaraka ny ohatry ny Etazonia. Na dia izy aza no mitarika eo alohany, dia mbola hihatra amin’ny olontsikantsika any amin’ny faritra rehetra amin’izao tontolo izao ihany io krizy io.” Testimonies, boky faha-6, 395.
What the Republicans of the United States define as insanity on the part of Democrats in their illogical opposition to Trump, is actually a supernatural manifestation of satanic power that is in fulfillment of Daniel chapter eleven, verse two. Trump, the sixth president since the time of the end in 1989 was to “stir up” (awaken), the socialistic globalists of the entire world. The hatred against him is supernatural, and it prefigures the manifestation of satanic power that arrives in greater magnitude at the soon-coming Sunday law.
Izay faritan’ireo Repoblikana ao Etazonia ho hadalana eo amin’ny anjaran’ny Demokrasia, noho ny fanoherany tsy ara-drariny an’i Trump, dia tena fisehoana mihoatra ny voajanahary an’ny herin’i Satana izay tanteraka amin’ny Daniela toko faha‑iraika ambin’ny folo, andininy faha‑roa. Trump, filoha fahenina hatramin’ny andron’ny farany tamin’ny 1989, dia voatendry mba “hanaitra” (hampifoha) ireo mpanohana ny fanatontoloana ara-tsosialista eran’izao tontolo izao. Mihoatra ny voajanahary ny fankahalana azy, ary izany dia tandindon’ny mialoha ny fisehoan’ny herin’i Satana izay ho tonga amin-kery lehibe kokoa amin’ilay lalàn’ny Alahady izay ho avy tsy ho ela.
The manifestation of the power from beneath, according to Sister White’s reference takes place during the evil confederation, which Isaiah warns about in chapter eight, and in that period the sealing of God’s people is occurring.
Ny fisehoan’ny hery avy any ambany, araka ny filazan’i Rahavavy White, dia mitranga mandritra ilay firaisan-kina ratsy, izay anomezan’i Isaia fampitandremana ao amin’ny toko fahavalo, ary amin’izany fotoana izany no anatanterahana ny fanisiana tombo-kasen’Andriamanitra ny olony.
Bind up the testimony, seal the law among my disciples. Isaiah 8:16.
Fehezo ny vavolombelona, asio tombo-kase eo amin’ny lalàna eo amin’ny mpianatro. Isaia 8:16.
We will continue this study in the next article.
Hanohy ity fandalinana ity isika ao amin’ny lahatsoratra manaraka.
“Fearful sights of a supernatural character will soon be revealed in the heavens, in token of the power of miracle-working demons. The spirits of devils will go forth to the kings of the earth and to the whole world, to fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world’s Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures.
“Ny zavatra mahatahotra sady manana toetra mihoatra ny voajanahary dia tsy ho ela dia haseho eny amin’ny lanitra, ho famantarana ny herin’ireo demonia mpanao fahagagana. Ny fanahin’ny devoly dia hivoaka ho any amin’ny mpanjakan’ny tany sy ho any amin’izao tontolo izao manontolo, mba hamatotra azy ireo ao anatin’ny fitaka sy handrisika azy hampiray hina amin’i Satana amin’ny tolona farany ataony hanohitra ny fitondram-panjakan’ny lanitra. Amin’ny alalan’ireo asam-pahefana ireo dia samy ho voafitaka na ny mpitondra na ny vahoaka. Hisy olona hitsangana hilaza tena ho Kristy mihitsy, ka hitaky ny anarana sy ny fiankohofana izay an’ny Mpanavotra izao tontolo izao. Hanao fahagagana mahatalanjona amin’ny fanasitranana izy ireo, ary hilaza fa manana fanambarana avy any an-danitra izay mifanohitra amin’ny fijoroana vavolombelon’ny Soratra Masina.”
“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: ‘Christ has come! Christ has come!’ The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is ‘the great power of God.’ Acts 8:10.
“Amin’ny maha-asa famaranana sy fara tampony ao amin’ilay tantara lehibe momba ny famitahana, Satana tenany mihitsy no hisandoka ho Kristy. Efa ela ny fiangonana no nilaza fa miandrandra ny fihavian’ny Mpamonjy ho fahatanterahan’ny fanantenany. Ankehitriny ilay mpamitaka lehibe dia hampiseho hoatra ny hoe efa tonga Kristy. Any amin’ny faritra samihafa eran-tany, Satana dia hiseho eo anivon’ny olona amin’ny maha-zavaboary manan-kaja sy mamirapiratra fatratra, mitovy amin’ilay fanoritsoritana ny Zanak’Andriamanitra nomen’i Jaona ao amin’ny Apokalypsy. Apokalypsy 1:13–15. Ny voninahitra manodidina azy dia tsy misy azo ampitahaina amin’izay mbola hitan’ny mason’ny olombelona mety maty hatrizay. Manako eny amin’ny habakabaka ny antsoantson’ny fandresena: ‘Tonga Kristy! Tonga Kristy!’ Miankohoka amin’ny fiankohofana eo anatrehany ny olona, raha izy kosa manandratra ny tanany ka manonona fitahiana ho azy ireo, tahaka ny nitahian’i Kristy ny mpianany fony Izy tety an-tany. Malefaka sy tony ny feony, nefa feno firindrana. Amin’ny feo malemy fanahy sady feno fangoraham-po no anehoany ny sasany amin’ireo fahamarinana feno fahasoavana sy avy any an-danitra ihany koa, izay nambaran’ny Mpamonjy; sitraniny ny aretin’ny olona, ary avy eo, amin’ilay toetra sandoka ijoroany ho Kristy, dia ambarany fa novany ho Alahady ny Sabata, ary didiany ny rehetra hanamasina ny andro izay nolazainy fa notsofiny fitahiana. Ambara aminy fa ireo izay mbola maharitra mitandrina ho masina ny andro fahafito dia miteny ratsy ny anarany, satria mandà tsy hihaino ny anjeliny izay nirahiny hitondra fahazavana sy fahamarinana ho azy ireo. Izany no famitahana mahery, saika tsy hay tohaina. Tahaka ny Samaritanina izay voafitaky Simona Magosy, ny vahoaka maro, na ny kely na ny lehibe, dia mihaino ireo famosaviana ireo ka manao hoe: Izy no ‘hery lehibe avy amin’Andriamanitra.’ Asan’ny Apostoly 8:10.”
“But the people of God will not be misled. The teachings of this false christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God’s unmingled wrath shall be poured out.” The Great Controversy, 624, 625.
“Kanefa ny olon’Andriamanitra tsy ho voafitaka. Ny fampianaran’ity kristy sandoka ity dia tsy mifanaraka amin’ny Soratra Masina. Ny fitahiany dia ambara ho an’ireo mpivavaka amin’ilay bibidia sy ny sariny, dia ilay sokajin’olona izay ambaran’ny Baiboly fa haidiny aminy ny fahatezeran’Andriamanitra tsy misy fangarony.” The Great Controversy, 624, 625.