When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Rehefa hampihatra ny lalàn’ny Alahady izay ho avy tsy ho ela i Etazonia, dia hitsahatra tsy ho fanjakana fahenina ao amin’ny faminanian’ny Baiboly intsony izy, ka hifindra ho ampahatelon’ilay firaisana telo sosona an’i Roma Maoderina. Ny filoha izay hampihatra ny lalàn’ny Alahady no ho filoha farany, ary ho filoha Repoblikana izy. Miorina amin’ny vavolombelona roa izany.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
Abraham Lincoln, izay filoha Repoblikana voalohany, dia “niteny” ny Fanambaràna ny Fanafahana tamin’ny 1863, izay mari-pamantarana afovoany amin’ny fitenenana ao amin’ny tantara ara-paminaniana momba ilay bibidia avy amin’ny tany. Rehefa “niteny” ny Fanambaràna ny Fanafahana i Lincoln, tamin’ny 1863, dia izy no filoha Repoblikana voalohany, ka noho izany dia tandindon’ilay filoha Repoblikana farany. Abraham Lincoln dia maneho ny mari-pamantarana farany amin’ny vanim-potoana voalohany amin’ilay bibidia avy amin’ny tany, ary koa ny mari-pamantarana voalohany amin’ny vanim-potoana faharoa amin’ilay bibidia avy amin’ny tany. Mandrakariva i Jesosy no maneho ny farany amin’ny alalan’ny fiandohana. Rehefa miteny tahaka ny dragona ilay bibidia avy amin’ny tany, amin’ny faran’ny vanim-potoana faharoa amin’ireo vanim-potoana roa ireo, dia ho filoha Repoblikana ny filoha, araka ny tandindon’i Lincoln.
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Ny vavolombelona faharoa manamarina fa ny filoha farany dia ho filoha Repoblikana dia ilay vanim-potoana izay nanomboka tamin’ny fotoan’ny farany tamin’ny 1989 niaraka tamin’i Ronald Reagan. Ilay vanim-potoana ara-paminaniana manomboka amin’ny 1989 ka hatramin’ny lalàna alahady ho avy tsy ho ela dia nasehon’ilay vanim-potoana ara-paminaniana fiomanana ho an’i Roma papa handray ny seza fiandrianana ao amin’ny tantaran’ny 508 ka hatramin’ny 538. Io vanim-potoana ara-paminaniana fiomanana ho amin’ny fanomezam-pahefana ny antikristy tamin’ny 538 io dia nasehon’ny telopolo taona niomanan’i Kristy mialoha, izany hoe hatramin’ny nahaterahany ka hatramin’ny batisany.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
Ny antikristy dia nanana vanim-potoana fiomanana telopolo taona izay nanao sandoka ny telopolo taona fiomanan’i Kristy. Ny vanim-potoana fiomanana telopolo taona ho an’i Kristy, ary koa ho an’ny antikristy, dia manome vavolombelona roa momba ny vanim-potoana fiomanana ho amin’ny fanasitranana ny fery mahafaty amin’ny lalàna Alahady izay ho avy tsy ho ela. Izany vanim-potoana fiomanana izany dia nanomboka tamin’ny fotoanan’ny farany tamin’ny 1989, tahaka ny nahatongavan’ny vanim-potoana fiomanan’i Kristy rehefa teraka Izy, izay nanamarika ny fotoanan’ny farany teo amin’ny tantara ara-paminaniany.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Alohan’ny filoha farany, ny andininy faharoa ao amin’ny Daniela iraika ambin’ny folo dia mampianatra fa hisy filoha enina izay mitohy mandra-pahatongan’ilay filoha manankarena izay “manaitra” ny fanjakan’ireo globalista. Ny voalohany amin’ireo filoha enina ireo dia i Ronald Reagan, Repoblikana. Ronald Reagan sy Abraham Lincoln no manome ireo vavolombelona roa. Ny mari-dalana amin’ny fikomiana tamin’ny 1863, sy ny tsipiky ny filoha manomboka amin’ny 1989, no manondro mazava ireo toetra mampiavaka ny filoha farany an’i Etazonia.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reagan dia tandindon’ny voalohany, ka noho izany dia maneho ny farany. Reagan dia kintan’ny haino aman-jery teo aloha, ary Demokraty teo aloha izay niova ho Repoblikana. Nalaza izy noho ny fampiasany ny teny anglisy tamin’ny fomba nandranitra sy nahasaringotra. Nalaza koa izy noho ny fahatsapany vazivazy. Protestanta nambarany ampahibemaso izy, nefa nasehony fa tsy tena azony ny dikan’ny hoe Protestanta, rehefa nanao fiombonana tamin’ilay antikristin’ny faminanian’ny Baiboly izy.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Nanohana an’i Amerika izy, ary tsy natahotra ara-politika. Nialoha azy ny filoha tsy nahomby indrindra tamin’izany vanim-potoanan’ny politika maoderina izany, ary io nodimbiasany io dia niondrika teo anatrehan’ny fitakian’ny Islama radikaly. Angamba ny zavatra manan-danja indrindra nolazainy, ary izay anomezana voninahitra azy ho nahatanterahany, dia tamin’izy nilaza hoe: “Atoa Gorbachev, ravaho ity manda ity.”
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
I Donald Trump dia tandindon’ny farany, ary noho izany dia nasehon’ny voalohany mialoha. Trump dia kintan’ny haino aman-jery taloha, ary Demokraty taloha izay niova ho Repoblikana. Fantatra amin’ny fampiasany ny teny anglisy amin’ny fomba manaitra adihevitra izy. Fantatra amin’ny fahatsapany vazivazy izy. Milaza ho Protestanta izy, nefa efa nasehony fa tsy tena mahatakatra ny dikan’ny hoe Protestanta, ary hanao firaisan-kina amin’ilay antikristin’ny faminaniana ao amin’ny Baiboly izy amin’ilay lalàn’ny Alahady ho avy tsy ho ela.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
Momba an’i Amerika izy, ary tsy matahotra eo amin’ny lafiny politika. Nialohavan’ny filoha tsy nahomby indrindra tamin’izany vanim-potoanan’ny politika maoderina izany izy, ary rehefa ho voafidy indray izy amin’ny 2024, dia mbola ho nialohavan’ilay filoha vaovao tsy nahomby indrindra amin’ny vanim-potoanan’ny politika maoderina indray izy. Amin’ireo tranga roa ireo, ireo nodimbiasany dia fantatra amin’ny fiondrehana amin’ny fitakian’ny silamo radikaly. Azo antoka indrindra fa ny zavatra manan-danja indrindra izay efa nolazainy hatramin’izay, ary izay hahazoany dera noho ny fanatanterahany azy, dia ny hoe: “Amboary ny manda.”
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Tsy filazana akory izany fa i Jimmy Carter, Barack Hussein Obama ary Joe Biden dia tsy nahomby tokoa tamin’ny fitondrany, fa ny tiana ambara dia izao: ny fahombiazan’izy ireo dia niorina tamin’ny asany handravana ireo foto-kevitra voasoritra sy voatahiry ao amin’ny Lalàm-panorenan’i Etazonia, dia ilay antontan-taratasy izay samy nianianan’izy ireo tsirairay avy fa hotanan’izy ireo sy harovany; sady mifamatotra amin’ny zava-misy koa fa navelan’i Carter hitazona takalon’aina ny Islama mandra-pahatongan’ny fifidianana an’i Reagan, ary i Obama kosa dia nanao fitetezam-pialan-tsiny tany amin’ny tontolo islamika ary nanome vola amin’ny tànana mitentina farafahakeliny iray lavitrisa dolara ho an’ny banky fototry ny Islama radikaly, ary lava loatra ka tsy azo tanisaina ny firaketana an-tsoratr’i Biden momba ny fanohanany ny Islama.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan dia nanatanteraka ny asa fandravana ilay manda ara-panoharana antsoina hoe “ny Ridao vy”, ary tamin’ny 11 Novambra 1989 dia nianjera ny Rindrin’i Berlin ho famantarana ara-bakiteny ny fandresena ara-panahy. Handrava ilay manda ara-panoharan’ny fisarahana eo amin’ny Fiangonana sy ny Fanjakana i Trump, ary ny Loza fahatelo no hanome famantarana ara-bakiteny momba izany tranga izany. Izany tranga izany no hamarana ny vanim-potoanan’ny fanisiana tombo-kase ny efatra arivo amby efatra alina sy iray hetsy, izay nanomboka tamin’ny fahatongavan’ny Islaman’ny Loza fahatelo, izay nanome famantarana ara-bakiteny hamantarana fa efa nanomboka ny asa ara-panahin’ny vanim-potoanan’ny fanisiana tombo-kase. Ny 7 Oktobra 2023 no nanome ny teboka afovoan’ireo famantarana ara-tantara ara-bakiteny telo amin’ny fotoanan’ny fanisiana tombo-kase ny efatra arivo amby efatra alina sy iray hetsy.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
Teo afovoan’izany tantaran’ny fanisiana tombo-kase izany, ilay filoha fahenina hatramin’i Ronald Reagan dia novonoina ara-politika an’ohatra tamin’ilay bibidia niakatra avy tao amin’ny lavaka tsy hita noanoa. Ilay bibidia avy amin’ny lavaka tsy hita noanoa tamin’ny fiandohan’ny andron’ny fanisiana tombo-kase dia ny Silamo, misolo tena an’i Mohammed, famantarana ny mpaminany sandoka. Ilay bibidia avy amin’ny lavaka tsy hita noanoa amin’ny faran’ny andron’ny fanisiana tombo-kase dia ilay bibidia avy amin’ny ranomasina, dia ny Katolisisma, izay sitrana amin’izany ny feriny mahafaty. Ilay bibidia avy amin’ny lavaka tsy hita noanoa izay miakatra eo afovoan’ny andron’ny fanisiana tombo-kase dia ilay bibidian’ny tsy finoana an’Andriamanitra, dia ny dragona. Ilay bibidia dragona avy amin’ny lavaka tsy hita noanoa, eo afovoan’ny andron’ny fanisiana tombo-kase, no mamono ny vavolombelona roa ao amin’ny Apokalypsy toko fahiraika ambin’ny folo.
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
Ny ankolafin’ilay dragona demokraty mpomba ny fanandevozana tamin’ny Ady an-trano Amerikana dia namono ara-bakiteny ny filoha Repoblikana voalohany. Nifarana tamin’ny fomba ofisialy tamin’ny 9 Aprily 1865 ny Ady an-trano, ary nodimandry herinandro tatỳ aoriana, tamin’ny faha-15, i Lincoln, na dia voatifitra ny andro talohan’izay aza izy. Nifarana tamin’ny Sabata andro fahafito ny ady, ary nodimandry tamin’ny Sabata andro fahafito i Lincoln.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Ireo mpanantontolo iray izay nofohazina (nampihetsiketsika) hanohitra ilay filoha mpanankarena sy mahery dia nahavita famonoana ara-politika tamin’ny 3 Novambra 2020. Ilay bibidia avy amin’ny lavaka tsy hita noanoa dia naneho ny bibidian’ny dragona izay, ara-tandindona, namono ny filoha repoblikana farany, araka ny tandindon’ny fahafatesana ara-bakiteny an’ilay filoha repoblikana voalohany. Ny Tenin’Andriamanitra dia mampahafantatra fa rehefa nifaly noho ny fahafatesany izao tontolo izao, dia hijoro amin’ny tongony izy. Efa amin’ny taona 2024 isika izao, ary miharihary fa niverina ho velona i Trump, na dia eo aza ny ady atao aminy amin’ny alalan’ny lalàna, ny lainga, ny propagandy ary ny vola atsipy hanoherana azy.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
Ao amin’ilay fifandirana izay miseho any Etazonia, ka amin’izany dia mialoha lalana ny fifandirana mitovy amin’izany eo amin’izao tontolo izao, dia hisy hery satana avy any ambany hiakatra mandritra ny fotoana izay ihoaran’ny herin’Andriamanitra avy any ambony, araka ny anehoan’ny ranonorana fara.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
Ao anatin’ny tantaran’ny 11 Septambra 2001, mandra-pahatongan’ilay lalàna Alahady izay ho avy tsy ho ela any Etazonia, ny Islaman’ny Loza fahatelo dia niakatra avy tao amin’ny lavaka tsy hita noanoa tahaka ny setroka, ka maneho ny setroky ny trano nirehitra teo am-piandohan’izany tantara izany. Tamin’ny 2016, ny woke-isme kaoministan’ireo globalista dia niakatra hamono ireo vavolombelona roa. Avy eo, amin’ilay lalàna Alahady izay ho avy tsy ho ela, ny papasie, izay amin’izany dia ho tonga ilay bibidia fahavalo izay avy amin’ny fito, dia hiakatra eo amin’ny seza fiandrianan’ny tany raha sitrana ny feriny nahafaty azy.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Ny biby izay maneho ny fahefana avy any ambany, mandritra ny fotoana izay ilatsahan’ny ranonorana farany ho hery avy any ambony, dia maneho “Fahamarinana” ara-paminaniana. Ny voalohany izay hiakatra tahaka ny setroka dia ny Silamo amin’ny Loza fahatelo, amin’ny fotoana hanenoan’ny feo voalohany ao amin’ny Apokalypsy toko faha-valo ambin’ny folo, ary miakatra izy rehefa manomboka “refesina” ny ranonorana farany. Ny biby farany hiakatra dia ny papa, amin’ny fotoana hanenoan’ny feo faharoa ao amin’ny Apokalypsy toko faha-valo ambin’ny folo, ary miakatra izy rehefa arotsaka tsy misy fetra ny ranonorana farany.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Ny voalohany dia tandindon’ny farany, ary ilay bibidia miakatra eo afovoany dia ilay bibidian’ny fanatontoloana tsy mino an’Andriamanitra izay namono ny vavolombelona roa tamin’ny taona 2020. Ny vavolombelona iray dia ilay tandroka Protestanta, ary ny iray kosa dia ilay tandroka Repoblikana. Ny fikomiana sy ny fikorontanana mifandray amin’ilay bibidian’ny tsy finoana an’Andriamanitra dia asehon’ny litera fahatelo ambin’ny folo amin’ny abidy Hebreo, ary io bibidia avy amin’ny lavaka tsy hita noanoa io dia tonga teo anelanelan’ny bibidia voalohany sy farany avy amin’ny lavaka tsy hita noanoa, ka izany no mamorona ny hevitr’ilay teny Hebreo hoe “fahamarinana”, na dia fahamarinana manondro ny hery satanika izay miakatra avy any ambany aza izany, amin’ny andro izay ihoaran’ny hery any an-danitra avy any ambony.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Telo andro sy tapany taorian’ny namonoana ireo vavolombelona roa dia nisy “feo eo anelanelany” nanomboka nanako. Izany no “feon’ny miantso any an-efitra”. Io feo io no “fifaranan’ny” feon’ilay iraka manomana ny làlana ho an’ny Iraky ny Fanekena, ary fiandohan’ny feon’i Elia, miantso ny lehilahy sy ny vehivavy ho any an-Tendrombohitra Karmela.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Ry rahalahy sy anabavy, enga anie ka mba hahazo milaza zavatra aho hanaitra anareo ho amin’ny maha-zava-dehibe izao fotoana izao sy ny hevitry ny zava-mitranga izay tanterahina ankehitriny. Asongadiko aminareo ny hetsika masiaka atao izao mba hamerana ny fahafahana ara-pivavahana. Rava ny fahatsiarovana masina nohamasinin’Andriamanitra, ary eo amin’ny toerany no ijoroan’ny sabata sandoka iray, izay tsy mitondra fahamasinana, eo anatrehan’izao tontolo izao. Ary raha ny herin’ny maizina kosa no mampihetsi-po ireo singa avy any ambany, ny Tompo Andriamanitry ny lanitra dia mandefa hery avy any ambony hihaona amin’ny hamehana amin’ny fanaitairana ireo masoivohony velona mba hanandratra ny lalàn’ny lanitra. Ankehitriny, dieny izao indrindra, no fotoantsika hiasana any amin’ny tany hafa firenena. Rehefa i Amerika, ilay tanin’ny fahafahana ara-pivavahana, no hampiray tena amin’ny papa amin’ny fanerena ny feon’ny fieritreretana sy fanosehana ny olona hanome voninahitra ny sabata sandoka, dia hotarihina hanaraka ny ohatra asehony ny vahoaka amin’ny firenena rehetra ambonin’ny tany rehetra. Ny vahoakantsika dia mbola tsy mifoha na dia ny antsasany akory aza mba hanao izay rehetra azony atao, amin’ny alalan’ireo fitaovana eo am-pelatanany, mba hanitarana ny hafatra fampitandremana.”
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“Andriamanitra Tompo any an-danitra dia tsy handefa ny fitsarany amin’izao tontolo izao noho ny tsy fankatoavana sy ny fandikan-dalàna, mandra-panaony efa naniraka ny mpiambina Azy hanome ny fampitandremana. Tsy hamehy ny fotoam-pahasoavana Izy mandra-panambarana mazava kokoa ny hafatra. Ny lalàn’Andriamanitra dia tsy maintsy hasandratra; ny fitakiany dia tsy maintsy aseho amin’ny toetrany marina sy masina, mba hahatonga ny olona handray fanapahan-kevitra na ho an’ny fahamarinana na hanohitra azy. Kanefa ny asa dia hohafohezina amin’ny fahamarinana. Ny hafatry ny fahamarinan’i Kristy dia tsy maintsy haneno hatramin’ny faran’ny tany iray ka hatramin’ny farany, hanomana ny lalan’ny Tompo. Izany no voninahitr’Andriamanitra, izay mamarana ny asan’ny anjely fahatelo.” Testimonies, boky faha-6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
Ny hafatra izay nanomboka tamin’ny faran’ny Jolay 2023 dia izao no “manambara mazava tsara” ny “fampitandremana,” ka mampahafantatra “ny maha-zava-dehibe izao fotoana izao, sy ny hevitra lalina ananan’ireo fisehoan-javatra izay miseho ankehitriny.” Izy dia manondro mazava tsara “ireo herin’ny maizina” izay “mampihetsika ireo singa avy any ambany,” ary fa “ny Tompo Andriamanitry ny lanitra” no nanomboka “nandefa hery avy any ambony” tamin’ny 11 Septambra 2001. Izy dia “manako” ny “hafatry ny fahamarinan’i Kristy” “hatramin’ny faran’ny tany iray ka hatramin’ny ilany.” Fotoana ambony indrindra izao mba “hifoha” “amin’ny maha-zava-dehibe izao fotoana izao,” fa Andriamanitra dia handeha hanomboka “handefa amin’izao tontolo izao ny fitsarany noho ny tsy fankatoavana sy ny fandikan-dalàna.”
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Ny andalan’ny faminaniana izay aseho amin’ny 1989 ho fotoanan’ny farany ao amin’ny andininy faha-efapolo, dia manasongadina ny tantara ivelany amin’ilay andalam-paminaniana anatiny izay aseho amin’ny 1798 ho fotoanan’ny farany ao amin’ny andininy faha-efapolo ao amin’ny Daniela toko faha-iraika ambin’ny folo. Ny tantara ara-paminaniana izay manomboka amin’ny 1989 ao amin’ilay andininy dia manondro ny dingana telo amin’ny fanasitranana ny ratra mahafatin’i Roma papaly. Hatramin’ny 1989 ka mandra-pahasitranan’izany ratra izany amin’ny lalàn’ny Alahady izay ho avy tsy ho ela dia maneho vanim-potoana ara-paminaniana voafaritra tsara. Ny andininy faha-roa ao amin’ny Daniela toko faha-iraika ambin’ny folo dia manampy andalana faharoa amin’ny fanondroana ny anjara asa ara-paminaniana ananan’ireo filohan’i Etazonia, manomboka amin’i Ronald Reagan tamin’ny 1989. Ilay vanim-potoana ara-paminaniana izay mitondra mankany amin’ny lalàn’ny Alahady dia manana vavolombelona faharoa ao amin’ireo telopolo taona fiomanana izay tontosa hatramin’ny 508 ka hatramin’ny 538, rehefa nandray ny seza fiandrianana ny fahefana papaly tamin’ny voalohany ary namoaka lalàn’ny Alahady tamin’io taona io ihany.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
Kristy dia natao batisa ary nanomboka ny asa fanompoany naharitra telo taona sy tapany fony Izy telopolo taona. Ny fahefana maha-papa dia sandoka satanika an’i Kristy, ary ny telopolo taona hatramin’ny 508 ka hatramin’ny 538 dia maka tahaka amin’ny fomba sandoka ny telopolo taona voalohan’i Kristy izay nitarika ho amin’ny batisany. Ny asa fanompoany naharitra telo taona sy tapany dia nosandokaina tamin’ireo telo taona sy tapany ara-paminaniana izay nampisehoan’ny fahefana maha-papa tamin’izao tontolo izao ny asa fanompoany mitondra fahafatesana, ho sandoka maka tahaka ny asa fanompoan’i Kristy mitondra fiainana.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Tamin’ny faran’ny asany Izy dia maty, nitsahatra tao am-pasana tamin’ny andro fahafito, ary avy eo dia natsangana tamin’ny maty. Tamin’ny 1798, tamin’ny faran’ny asa fanompoana satanikan’ny papa nandritra ny telo taona sy tapany ara-paminaniana, dia nahazo ny ratra mahafaty ny papa, avy eo dia hadino nandritra ny fitopolo taona an’ohatra izy, mandra-pitsangany amin’ny maty ho ilay fahavalo izay avy amin’ny fito. Natsangana tamin’ny maty tamin’ny andro voalohany amin’ny herinandro Kristy, nefa araka ny filaharany dia ny andro voalohany no andro “fahavalo”, ary izy dia “avy amin’ny fito” andro izay noforonin’i Kristy. Ny valo amin’ny maha-isa azy dia maneho ny “fitsanganana amin’ny maty”, ary ny papa dia atsangana amin’ny maty, satria izy no fanjakana iray amin’ireo fanjakan’ny faminanian’ny Baiboly izay voamarika fa nahazo ratra mahafaty.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Nambaran’i Paoly fa, rehefa nampandalovin’Andriamanitra ny Isiraely fahiny namakivaky ny Ranomasina Mena, dia naseho ara-tandindona tamin’izany ny batisa.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Ary koa, ry rahalahy, tsy tiako ny tsy hahalalanareo fa ny razantsika rehetra dia teo ambanin’ny rahona, ary samy namaky ny ranomasina avokoa; ary izy rehetra dia natao batisa ho amin’i Mosesy tao amin’ny rahona sy tao amin’ny ranomasina. 1 Korintiana 10:1, 2
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Ny fomba fanompoam-pivavahana amin’ny batisa ho an’ny Isiraely ara-panahy no nisolo ny fomba fanompoam-pivavahana amin’ny famorana ho an’ny Isiraely ara-bakiteny, ary ny famorana dia tsy maintsy natao tamin’ny andro fahavalo. Noho izany, Kristy dia natsangana tamin’ny andro fahavalo, izay avy amin’ny fito; ary rehefa atsangana ho velona indray amin’ny maha-fahavalo izay avy amin’ny fito ny fahefana papaly, dia io no fifanandrifian-javatra satanika amin’ny tsipik’i Kristy. Ny telopolo taona niomanana mba hampiakarana ny fahefana papaly eo amin’ny seza fiandrianana dia nohaingoina mialoha tamin’ny alalan’ny telopolo taona teo amin’ny fiainan’i Kristy ho fiomanana amin’ny batisany, ny asany fanompoana, ary ny fahafatesany. Samy mampahafantatra fe-potoana iray mitondra mankany amin’ny fahafatesan’ny fanjakana fahenina ao amin’ny faminanian’ny Baiboly ireo tsipika roa ireo. Samy maneho ny vanim-potoana farany an’ilay bibidia avy amin’ny tany ireo tsipika roa ireo. Ao amin’ny tsipik’i Kristy, ny fahaterahany no nanamarika ny “fotoan’ny farany” ho an’izany tantara izany.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Noho izany, manana tsipika efatra isika. Ny fotoanan’ny farany ao amin’ny andininy faha-efapolo tamin’ny 1989 ka hatramin’ny lalàna alahady ao amin’ny andininy faha-iraika amby efapolo. Ny fanolorana ny filoham-pirenena ao amin’ny andininy faharoa, ary ny telopolo taona fiomanana ho an’i Kristy sy ny antikristy. Ny telopolo taona an’i Kristy dia nanomboka tamin’ny “fotoanan’ny farany” teo amin’ny tsipiny, izay voamariky ny nahaterahany. Ny fotoanan’ny farany tamin’ny 1798 dia tandindon’ny fiafaran’ny fahababoana fitopolo taona nahazo an’i Isiraely ara-bakiteny tao Babylona ara-bakiteny. Koa izany no anombohan’ny Daniela iraika ambin’ny folo andininy faharoa amin’i Dariosa, satria Dariosa no nanomboka nanjaka tamin’ny fahalavoan’i Babylona. Ny 1989 no fotoanan’ny farany ao amin’ny andininy faha-efapolo, ary ny Daniela iraika ambin’ny folo andininy faharoa koa dia fotoanan’ny farany, ary ny telopolo taona fiomanan’i Kristy dia nanomboka teo amin’ny “fotoanan’ny farany”. Ny telo amin’ireo tsipika efatra ireo dia manana ny “fotoanan’ny farany” voamarika mazava ho mari-dalana fanombohana.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Ny tsipika roa misy roanjato sy roapolo taona ao amin’ny fihetsiky ny anjely voalohany sy ny fihetsiky ny anjely fahatelo dia manondro ny roanjato sy roapolo ho tandindon’ny rohy mampifandray ny maha-olombelona sy ny maha-Andriamanitra. Ny fiandohan’ilay rohy an’ohatra misy roanjato sy roapolo taona, izay nanomboka tamin’ny 1776, dia nitarika ho amin’ny 1996.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
Io vanim-potoana io dia naseho mialoha tamin’ny alalan’ny roa amby roapolo amby roanjato taona, nanomboka tamin’ny 1611 ka hatramin’ny 1831, tao amin’ny tantara Millerita. Ny vanim-potoana manomboka amin’ny Fanambaràna ny Fahaleovantena tamin’ny 1776 ka hatramin’ny 1798, rehefa nandray ny seza fiandrianana ilay bibidia avy amin’ny tany ho fanjakana fahenina ao amin’ny faminanian’ny Baiboly, dia maneho ireo roa voalohany amin’ireo mari-pamantarana telo ao anatin’ilay roa amby roapolo amby roanjato taona izay nifarana tamin’ny 1996.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
Ny taona 1776 hatramin’ny 1798 dia maneho vanim-potoana iray izay mitarika ho amin’ny fanomezam-pahefana ny fanjakana fahenina ao amin’ny faminanian’ny Baiboly, ka noho izany dia mifanaraka amin’ny telo-polo taona fiomanan’i Kristy sy ny antikristy. Ny vanim-potoana mialoha ny fanomezam-pahefana ilay bibidia avy amin’ny tany dia maneho ny vanim-potoana mialoha ny fanomezam-pahefana ilay firaisana telo sosona, izay ilay bibidia fahavalo, nefa avy amin’ny fito. Ilay bibidia fahavalo, izay avy amin’ny fito, dia ny fisehoana faharoa sady farany amin’ny fahefan’ny papa mitondra izao tontolo izao. Tamin’ny fisehoana voalohan’ny fahefan’ny papa nitondra izao tontolo izao dia nisy vanim-potoana telo-polo taona fiomanana.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Andalana misesy andalana, ny tantaran’ny taona 1989 hatramin’ny lalàn’ny Alahady; ny tantaran’ny telopolo taona izay nitarika ho amin’ny 538; ny tantaran’ny telopolo taona izay nitarika ho amin’ny batisan’i Kristy; ny tantaran’ny andininy faharoa ao amin’ny Daniela toko faha‑iraika ambin’ny folo, manomboka amin’i Ronald Reagan ka hatramin’ny lalàn’ny Alahady; ary ny tantara hatramin’ny 1776 ka hatramin’ny 1798, dia samy maneho tantara iray ihany amin’ny andro farany. Tena ilaina ny mazava tsara momba izany zava-misy izany, satria ny tantara manomboka amin’ny 1776 ka hatramin’ny 1798 no tsipika mampiray ny tsipika rehetra ho tonga amin’ny fahazavana mazava.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
Ao anatin’izany tsipika ara-paminaniana eo amin’ny tantara izany, izay tantara famaranan’ilay biby avy amin’ny tany ao amin’ny Apokalypsy toko fahatelo ambin’ny folo, dia misy tsipika anatiny iray izay miresaka amin’ny vahoakan’Andriamanitra, araka ny asehon’ny tandrok’i Protestantisma marina, ary misy tsipika ivelany iray araka ny asehon’ny tandrok’i Repoblikanisma. Ao amin’ireo tandroka roa ireo dia misy ady sy fifanolanana roa sosona izay resahin’ny faminaniana. Efa namantatra ireo singa ara-paminanian’ny dragona sy ny biby ary ny mpaminany sandoka ary ny Silamo isika, izay miseho eo amin’ny tantara manomboka amin’ny 1989 ka hatramin’ny lalàna Alahady.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Ny toetra ara-paminaniana ananan’ilay dragona dia izy no rain’ny lainga, izy no mpamono olona, ary izy no mpitarika ireo firaisana miafina eto an-tany, tahaka ny naha-izy azy tany an-danitra. Ny fivavahany dia ny spiritisma. Izy no tompon-daka amin’izay antsoina ankehitriny hoe “lawfare”, izy no mpisolovava tsy masina, ilay mpiampanga ny rahalahintsika, tahaka ny naha-izy azy teo amin’ny fitsaran’ny lanitra raha nifanditra ny amin’ny fankatoavana sy ny finoan’i Joba izy, ary raha nifanditra ny amin’ny fatin’i Mosesy izy, ary koa tahaka ny nifanditra ny amin’ny asan’i Kristy tamin’ny fanesorana ny fitafiana maloto tsy ho amin’i Josoa ao amin’ny Zakaria toko fahatelo. Izy no ilay manapaka ny fanjakana, ary ilay manandra-tena ho Andriamanitra.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Ny fivavahan’ilay bibidia dia ny Katolisisma, ary izy no ilay vehivavy mamitaka izao tontolo izao amin’ny alalan’ny lovantsofina sy ny fomba amam-panao, izay ampinoany ny mpanaraka azy fa tsy maintsy ankatoavina mihoatra noho ny Tenin’Andriamanitra. Mamitaka izao tontolo izao amin’ny alalan’ny odiny izy, izay ao amin’ny Apokalypsy toko fahavalo ambin’ny folo andininy faha-roa amby roapolo, dia ny teny grika hoe pharmakeia, izay midika hoe “fanafody”. Izy no ilay manao fijangajangana amin’ny mpanjakan’ny tany. Izy no sandoka mifanandrify amin’Ilay izay efa maty, nefa velona indray. Izy no ilay adino, ary avy eo tsaroana indray, ary izy no fahavalo izay avy amin’ny fito. Izy no ilay bibidia izay anaovan’i Etazonia sary, sady anaovany sary ho azy.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Ny mpaminany sandoka dia ny Protestantisma nihemotra tamin’ny finoana, izay milaza amim-pireharehana fa zavatra iray izy, nefa lavin’ny Tenin’Andriamanitra izany; ary noho ny fandavany ny Tenin’Andriamanitra dia tsy manana ny hery omen’ny Tenin’Andriamanitra izy. Raha tsy eo ny herin’ny Tenin’Andriamanitra, ny fiangonana na ny vahoaka iray izay mbola milaza amim-pireharehana ihany ho vahoakan’Andriamanitra, dia voatery ara-lojika hiantehitra amin’ny fahefana sivily mba hisehoana ho toy ny manao ny asan’Andriamanitra izy. Ny Protestantisma nihemotra tamin’ny finoana no mpaminanin’i Bala sy i Astarta, izay manolotra ny dihy famitahana ho an’i Jezebela sy i Herodiasa, ary izy koa no Salome, zanakavavin’i Herodiasa.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Ireo hery telo ireo dia miray ho firaisana avo telo heny, nefa raha ny marina dia mifankahala izy ireo. Raha tsy takatra ny zava-misy fa ao anatin’ny fifanandrinana izy samy izy, dia tsy ho azo atao ny hahatakatra ny fomba haneken’ireo mpanjaka folo (ny Firenena Mikambana) hanome ny fanjakany ho an’ny fahefana papaly, ary ao amin’io toko io ihany koa hihinana ny nofony sy handoro azy amin’ny afo. Ny fifanandrinana eo amin’ireo hery ireo dia tokony hampianarina ireo mpianatr’Andriamanitra momba ny faminaniana.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
Ang Islam no ikapitong trompeta, ary amin’ny maha-fahoriana fahatelo azy dia izy no fitaovam-pitsarana ampiasain’Andriamanitra hitondrana fitsarana amin’i Babylona maoderina, tahaka ny nitondran’ireo trompeta efatra voalohany fitsarana tamin’i Roma mpanompo sampy tandrefana ary tahaka ny nitondran’ny trompeta fahadimy sy fahenina fitsarana tamin’i Roma papaly sy i Roma mpanompo sampy tatsinanana.
We will continue this study in the next article.
Hanohy ity fianarana ity isika ao amin’ny lahatsoratra manaraka.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“Amin’izao fotoana manan-danja manokana izao, ireo mpiandry ny andian’ondrin’Andriamanitra dia tokony hampianatra ny vahoaka fa misy fifanandrinana eo amin’ireo hery ara-panahy. Tsy olombelona no mamorona izao hamafin’ny fihetseham-po misy ankehitriny eo amin’ny tontolo ara-pivavahana izao. Hery iray avy amin’ny synagoga ara-panahin’i Satana no mamelona sy mampiditra ao amin’ireo singa ara-pivavahan’izao tontolo izao, ka manetsika ny olona hanao asa hentitra mba hanosehana ny tombony efa azon’i Satana, amin’ny fitarihana ny tontolo ara-pivavahana ho amin’ny ady mafy sy voafaritra tsara hanohitra ireo izay manao ny tenin’Andriamanitra ho mpitari-dalana azy sy ho hany fototry ny fampianarana. Ny ezaka mahatalanjona ataon’i Satana dia aseho ankehitriny mba hanangonana ny foto-kevitra rehetra sy ny hery rehetra izay azony ampiasaina hanoherana ny fitakiana mamatotra ataon’ny lalàn’i Jehovah, indrindra fa ny didy fahefatra, izay mamaritra hoe iza no Mpahary ny lanitra sy ny tany.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Ilay lehilahin’ny ota dia nihevitra hanova andro sy lalàna; nefa efa vitany va izany? Izany no raharaha lehibe. Roma sy ny fiangonana rehetra izay nisotro tamin’ny kapoakany feno heloka, tamin’ny nieritreretany hanova andro sy lalàna, dia nanandratra ny tenany ho ambonin’Andriamanitra, ka nandrava ilay fahatsiarovana lehibe natsangan’Andriamanitra, dia ny Sabata andro fahafito. Ny Sabata dia natao hijoro ho fanehoana ny herin’Andriamanitra tamin’ny namoronany izao tontolo izao tao anatin’ny enina andro sy ny nitsaharany tamin’ny andro fahafito. ‘Koa izany no nitahiany ny andro Sabata sy nanamasinany azy,’ satria tamin’izany no nitsaharany tamin’ny asany rehetra izay noforonin’Andriamanitra sy nataony. Ny tanjon’ny fiasana amim-pahakingana ataon’ilay mpamitaka lehibe dia ny hanolo an’Andriamanitra. Tamin’ny ezaka nataony hanova andro sy lalàna dia niasa izy mba hitazonana fahefana iray manohitra an’Andriamanitra sy amboniny.”
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
“Ity no raharaha lehibe. Ireto no hery lehibe roa mifanandrina,—ny Andrianan’Andriamanitra, Jesosy Kristy; ary ny andrianan’ny haizina, Satana. Inty tonga ny fifanandrinana miharihary. Tsy misy afa-tsy antoko roa eto amin’izao tontolo izao, ary ny olombelona rehetra dia hilahatra eo ambanin’ny iray amin’ireo faneva roa ireo,—na eo ambanin’ny fanevan’ny andrianan’ny haizina, na eo ambanin’ny fanevan’i Jesosy Kristy.”
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
“Andriamanitra dia hanentana ny zanany mahatoky sy marina amin’ny Fanahiny. Ny Fanahy Masina no Solontenan’Andriamanitra, ary ho Izy no hery miasa mahery vaika eto amin’izao tontolontsika izao, hamatotra ireo mahatoky sy marina ho amboara ho an’ny trano fitahirizan’ny Tompo. Satana kosa dia miasa mafy ihany koa manangona ny tsimparifaryny ho amboara hiala eo afovoan’ny vary.
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
“Ny fampianaran’ny ambasadaoro marina rehetra ho an’i Kristy dia raharaha tena manetriketrika sy lehibe indrindra ankehitriny. Miditra amin’ny ady isika, ary tsy hifarana mihitsy izany mandra-panaovana ny fanapahan-kevitra farany ho an’ny mandrakizay manontolo. Aoka hampahatsiahivina ny mpianatr’i Jesosy rehetra fa isika dia ‘tsy miady amin’ny nofo aman-drà, fa amin’ny fanapahana, amin’ny fahefana, amin’ireo mpanapaka ny fahamaizinan’izao tontolo izao, amin’ny faharatsiana ara-panahy any amin’ny fitoerana avo.’ Endrey, misy tombontsoa mandrakizay tafiditra ao anatin’izao fifandirana izao, ka tsy tokony hisy asa ivelany fotsiny, na fanandramana mora vidy, hiatrehana izany. ‘Fantatry ny Tompo ny hamonjena ny mpivavaka amin’Andriamanitra amin’ny fakam-panahy, ary ny hitahiry ny tsy marina ho amin’ny andro fitsarana mba hosazina…. Fa ny anjely, na dia lehibe noho ireny amin-kery sy hery aza, dia tsy mitondra fiampangana fanaratsiana azy eo anatrehan’ny Tompo.’” General Conference Daily Bulletin, 4 Martsa 1895.