All the prophets agree with one another, and they all testify more specifically about the end of the world than the days in which they lived. Their testimony is to be applied in the prophetic period of the sealing time of the one hundred and forty-four thousand, for that is where the effect of every vision occurs. Isaiah, in chapter six, in vision was allowed to look into the Most Holy Place, during the period of the sealing time of the one hundred and forty-four thousand, where He saw God’s glory. We know it was post-September 11, 2001, for he heard the angels in verse three, identify that the earth was then full of His glory.

Samy mifanaraka avokoa ny mpaminany rehetra, ary izy rehetra dia samy mijoro ho vavolombelona, indrindra kokoa, momba ny faran’izao tontolo izao noho ny amin’ireo andro izay niainany. Ny fijoroany ho vavolombelona dia tsy maintsy ampiharina amin’ny vanim-potoana ara-paminaniana amin’ny fotoana famehezana ny iray hetsy sy efatra alina sy efatra arivo, satria eo no miseho ny vokatry ny fahitana rehetra. Isaia, ao amin’ny toko fahenina, dia navela tamin’ny fahitana hibanjina ny Toerana Indrindra Masina, nandritra ny vanim-potoanan’ny fotoana famehezana ny iray hetsy sy efatra alina sy efatra arivo, izay nahitany ny voninahitr’Andriamanitra. Fantatsika fa taorian’ny 11 Septambra 2001 izany, satria reny, ao amin’ny andininy fahatelo, ny anjely nilaza fa tamin’izany fotoana izany dia efa feno ny voninahiny ny tany manontolo.

“When God was about to send Isaiah with a message to His people, He first permitted the prophet to look in vision into the holy of holies within the sanctuary. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet’s feet might not enter. There rose before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. Around the throne were seraphim, as guards about the great King, and they reflected the glory that surrounded them. As their songs of praise resounded in deep notes of adoration, the pillars of the gate trembled, as if shaken by an earthquake. With lips unpolluted by sin, these angels poured forth the praises of God. ‘Holy, holy, holy, is the Lord of hosts,’ they cried; ‘the whole earth is full of His glory.’ [See Isaiah 6:1–8.]

“Rehefa handefa an’i Isaia hitondra hafatra ho amin’ny vahoakany Andriamanitra, dia navela hijery tamin’ny fahitana tao amin’ny efitra masina indrindra ao anatin’ny fitoerana masina aloha ilay mpaminany. Tampoka teo dia toy ny nasandratra na nesorina ny vavahady sy ny efitra lamba anatiny tamin’ny tempoly, ka navela hibanjina tao anatiny izy, teo amin’ny efitra masina indrindra, izay tsy azon’ny tongotry ny mpaminany idirana akory. Niseho teo anatrehany ny fahitan’i Jehovah nipetraka teo ambonin’ny seza fiandrianana avo sy asandratra, ary nameno ny tempoly ny sisin-damban’ny voninahiny. Manodidina ny seza fiandrianana dia nisy serafima, tahaka ny mpiambina manodidina ny Mpanjaka lehibe, ary taratry ny voninahitra nanodidina azy ireo izy. Raha nanakoako tamin’ny feo lalina feno fiankohofana ny hiran’ny fiderany, dia nihorohoro ny andrin’ny vavahady, toy ny voahozongozon’ny horohoron-tany. Tamin’ny molotra tsy voaloton’ny ota no nandrarahan’ireo anjely ny fiderana an’Andriamanitra. ‘Masina, masina, masina ny Tompon’ny maro,’ hoy ny fiantsony; ‘feno ny voninahiny ny tany rehetra.’ [Jereo Isaia 6:1–8.]”

“The seraphim around the throne are so filled with reverential awe as they behold the glory of God, that they do not for an instant look upon themselves with admiration. Their praise is for the Lord of hosts. As they look into the future, when the whole earth shall be filled with His glory, the triumphant song is echoed from one to another in melodious chant, ‘Holy, holy, holy, is the Lord of hosts.’ They are fully satisfied to glorify God; abiding in His presence, beneath His smile of approbation, they wish for nothing more. In bearing His image, in doing His bidding, in worshiping Him, their highest ambition is reached.” Gospel Workers, 21.

“Ny serafima manodidina ny seza fiandrianana dia feno tokoa amin’ny tahotra masina sy fanajana lalina, raha mibanjina ny voninahitr’Andriamanitra izy, ka tsy mba mijery ny tenany amin-kafaliana na fahatairana na dia vetivety aza. Ho an’ny Tompon’ny maro no anolorany ny fiderany. Raha mijery ny ho avy izy, izay hahafeno ny tany rehetra amin’ny voninahiny, dia mifamaly avy amin’ny iray ho amin’ny iray ny hiran’ny fandresena amin’ny feo mirindra hoe: ‘Masina, masina, masina, ny Tompon’ny maro.’ Faly tanteraka izy ireo amin’ny fanomezam-boninahitra an’Andriamanitra; mitoetra eo anatrehany, eo ambanin’ny tsikiny maneho fankasitrahana, dia tsy maniry na inona na inona mihoatra noho izany izy. Amin’ny fitondrana ny endriny, amin’ny fanatanterahana ny baikony, amin’ny fiankohofana aminy, dia tratrany ny faniriana ambony indrindra.” Gospel Workers, 21.

In agreement with Isaiah, the prophet Ezekiel was also allowed to see into the Most Holy Place. Ezekiel’s vision began in chapter one, verse one.

Mifanaraka amin’i Isaia, ny mpaminany Ezekiela koa dia navela hibanjina tao amin’ny Efitra Masina Indrindra. Nanomboka tao amin’ny toko voalohany, andininy voalohany, ny fahitan’i Ezekiela.

Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:1.

Ary izao no niseho tamin’ny taona fahatelopolo, tamin’ny volana fahefatra, tamin’ny andro fahadimin’ny volana, raha tany amin’ny babo teo amoron’ny ony Kebara aho, dia nisokatra ny lanitra, ary nahita fahitan’Andriamanitra aho. Ezekiela 1:1.

His vision continues on for chapters, and it is a continuation of the same vision in chapters eight and nine, which identifies the sealing of the one hundred and forty-four thousand. We know this by his careful testimony.

Mitohy mandritra ny toko maromaro ny fahitany, ary tohizan’ilay fahitana ihany izany ao amin’ny toko fahavalo sy fahasivy, izay manondro ny fanisiana tombo-kase ny iray hetsy sy efatra alina sy efatra arivo. Fantatsika izany noho ny fijoroany ho vavolombelona amim-pitandremana.

And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber. And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy. And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain. Ezekiel 8:1–4.

Ary tamin’ny taona fahenina, tamin’ny volana fahenina, tamin’ny andro fahadimin’ny volana, raha nipetraka tao an-tranoko aho, ary ny loholon’ny Joda nipetraka teo anatrehako, dia nilatsaka teo amboniko teo ny tànan’i Jehovah Tompo. Dia nijery aho, ka indro nisy tahaka ny endrika afo: hatramin’ny fisehon’ny valahany no ho midina dia afo; ary hatramin’ny valahany no ho miakatra dia tahaka ny famirapiratana, tahaka ny lokon’ny ambra. Ary naninjitra izay tahaka ny tànana Izy ka nandray ahy tamin’ny volon-dohako iray; ary ny Fanahy nampiakatra ahy teo anelanelan’ny tany sy ny lanitra ka nitondra ahy tamin’ny fahitan’Andriamanitra ho any Jerosalema, teo am-baravaran’ny vavahady anatiny izay miatrika ny avaratra, izay nisy ny fitoeran’ilay sarin’ny fahasaro-piaro, izay mampahasaro-piaro. Ary, indro, teo ny voninahitr’Andriamanitry ny Isiraely, araka ny fahitana izay hitako teo amin’ny lemaka. Ezekiela 8:1–4.

The vision of chapters eight and nine that identify the two classes that are developed during the sealing of the one hundred and forty-four thousand, was, “according to the vision that” Ezekiel had seen “in the plain.” The vision he had seen in the plain is identified in chapter three.

Ny fahitana ao amin’ny toko fahavalo sy fahasivy, izay manondro ireo sokajy roa mivoatra mandritra ny fanisiana tombo-kase ny iray hetsy sy efatra arivo sy efatra alina, dia “araka ny fahitana izay” efa hitan’i Ezekiela “teo amin’ny lemaka.” Ny fahitana izay hitany teo amin’ny lemaka dia aseho mazava ao amin’ny toko fahatelo.

And the hand of the Lord was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee. Then I arose, and went forth into the plain: and, behold, the glory of the Lord stood there, as the glory which I saw by the river of Chebar: and I fell on my face. Ezekiel 3:22, 23.

Ary teo amboniko ny tànan’i Jehovah; ary hoy Izy tamiko: Mitsangàna, mivoaha ho any amin’ny tany lemaka, fa any no hitenenako aminao. Dia nitsangana aho ka nivoaka ho any amin’ny tany lemaka; ary, indro, ny voninahitr’i Jehovah nitsangana teo, tahaka ny voninahitra izay hitako teo amoron’ny ony Kebara; dia niankohoka tamin’ny tavako aho. Ezekiela 3:22, 23.

Ezekiel’s vision of the “plain,” was as the “glory which” Ezekiel “saw by the river of Chebar,” and that was the vision of chapter one, verse one. The vision of the sealing in chapter nine, and the vision of the “plain,” were simply continuations of the vision of the river Chebar. It was a vision of the glory of God in the Most Holy Place, during the sealing of the one hundred and forty-four thousand, just as was Isaiah’s vision. Isaiah’s vision was identifying God’s work of raising up messengers during the sealing time, and in chapter two and three, Ezekiel identifies that very work in greater detail than Isaiah, for he illustrates a messenger who is to carry a message to Laodicean Adventism, and in order to understand the message he is to carry to the rebellious people who are being passed by, Ezekiel is commanded to eat the little book, that was in the angel’s hand when He descended on September 11, 2001.

Ny fahitan’i Ezekiela ny amin’ilay “lemaka” dia tahaka ilay “voninahitra izay” “hitany teo amoron’ny ony Kebara,” ary izany no fahitana ao amin’ny toko voalohany, andininy voalohany. Ny fahitana momba ny fanisiana tombo-kase ao amin’ny toko faha-sivy, sy ny fahitana ny amin’ilay “lemaka,” dia fitohizan’ny fahitana teo amoron’ny ony Kebara fotsiny ihany. Fahitana ny voninahitr’Andriamanitra tao amin’ny Toerana Masina Indrindra izany, nandritra ny fanisiana tombo-kase ny efatra arivo amby efatra alina sy iray hetsy, tahaka ihany koa ny fahitan’i Isaia. Ny fahitan’i Isaia dia nanondro ny asan’Andriamanitra amin’ny fananganana iraka mandritra ny fotoan’ny fanisiana tombo-kase, ary ao amin’ny toko faharoa sy fahatelo, Ezekiela dia manondro izany asa izany indrindra amin’ny antsipiriany bebe kokoa noho i Isaia, satria asehony ny iraka iray izay hitondra hafatra ho an’ny Advantista Laodikiana, ary mba hahafahany mahatakatra ny hafatra izay hotondrany ho an’ilay vahoaka mpiodina izay avela ho lavina, dia nobaikoina Ezekiela hihinana ilay boky kely, izay tao an-tanan’ilay anjely fony Izy nidina tamin’ny 11 Septambra 2001.

Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. Ezekiel 3:1–9.

Ary hoy Izy nanao tamiko hoe: Ry zanak’olona, hano izay hitanao; hano ity horonam-boky ity, dia mandehana miteny amin’ny taranak’Isiraely. Dia nosokafako ny vavako, ka nampihinaniny ahy izany horonam-boky izany. Ary hoy Izy tamiko: Ry zanak’olona, aoka hihinana ny kibonao, ary fenoy ity horonam-boky izay omeko anao ity ny tsinainao. Dia nohaniko izany; ary tao am-bavako dia mamy tahaka ny tantely izy. Ary hoy Izy tamiko: Ry zanak’olona, mandehana, mankanesa any amin’ny taranak’Isiraely, ka mitenena aminy amin’ny teniko. Fa tsy any amin’ny firenena hafa fiteny sy sarotra fiteny no anirahana anao, fa any amin’ny taranak’Isiraely; tsy any amin’ny firenena maro hafa fiteny sy sarotra fiteny, izay tsy hainao ny teniny. Marina tokoa, raha tany amin’ireny no nanirahako anao, dia ho nihaino anao izy. Fa ny taranak’Isiraely kosa tsy hihaino anao; satria tsy mihaino Ahy izy; fa ny taranak’Isiraely rehetra dia maditra tarehy sy mafy fo. Indro, nataoko mafy manohitra ny tarehiny ny tarehinao, ary nataoko mafy manohitra ny handriny ny handrinao. Tahaka ny vato adamanta izay mafy noho ny afovato no nanaovako ny handrinao; aza matahotra azy, ary aza mivadi-po noho ny fijeriny, na dia taranaka mpiodina aza izy. Ezekiela 3:1–9.

A Gentile in the Bible is a stranger, and a stranger speaks strange speech. Ezekiel was sent to the house of modern Israel, which in the sealing time is the Laodicean Seventh-day Adventist church, which is being passed by. The message during the sealing time of the one hundred and forty-four thousand is for God’s church, which is first judged, and then at the soon-coming Sunday law, the second voice of Revelation chapter eighteen, calls God’s Gentile flock out of Babylon. When Isaiah, in chapter six, is representing those who accept the calling of being sent to the rebellious house with the Laodicean message, he is forewarned that they are a people who in seeing, do not perceive, and in hearing, do not understand. Isaiah records the very attribute that Jesus quoted from Isaiah, chapter six, when He assigned that very attribute to the quibbling Jews who were being passed by in the history of Christ.

Ny Jentilisa ao amin’ny Baiboly dia vahiny, ary ny vahiny dia miteny fiteny hafahafa. I Ezekiela dia nirahina ho any amin’ny taranak’i Isiraely maoderina, izay amin’ny fotoan’ny fanisiana tombo-kase dia ny fiangonana Advantista Mitandrina ny Andro Fahafito Laodiseana, izay lalovana fotsiny. Ny hafatra mandritra ny fotoan’ny fanisiana tombo-kase ny iray hetsy sy efatra alina sy efatra arivo dia ho an’ny fiangonan’Andriamanitra, izay tsaraina aloha, ary avy eo amin’ilay lalàna alahady izay ho avy tsy ho ela, ny feo faharoa ao amin’ny Apokalypsy toko faha-18 dia miantso ny ondry Jentilisan’Andriamanitra hivoaka avy ao Babylona. Rehefa Isaia, ao amin’ny toko faha-6, no misolo tena ireo izay manaiky ny fiantsoana hirahina ho any amin’ilay tarana-mpiketroketraka miaraka amin’ny hafatra Laodiseana, dia ampitandremana mialoha izy fa olona izay, na dia mahita aza, dia tsy mahatsapa, ary na dia mandre aza, dia tsy mahafantatra. Isaia dia manoratra ilay toetra mihitsy izay notononin’i Jesosy avy ao amin’i Isaia, toko faha-6, rehefa Izy nanondro izany toetra izany mihitsy ho an’ireo Jiosy mpanohitra sy mpitsikera izay lalovana fotsiny tamin’ny tantaran’i Kristy.

In chapter twelve, Ezekiel also employs the very same terminology, thus specifically placing chapter twelve, into the sealing time of the one hundred and forty-four thousand.

Amin’ny toko faha-roa ambin’ny folo, Ezekiela koa dia mampiasa io voambolana io ihany indrindra, ka mametraka manokana ny toko faha-roa ambin’ny folo ao anatin’ny fotoanan’ny fanisiana tombo-kase ny iray hetsy sy efatra alina sy efatra arivo.

The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.

Dia tonga tamiko koa ny tenin’i Jehovah nanao hoe: Ry zanak’olona, mitoetra eo afovoan’ny taranaka mpiodina ianao, izay manam-maso hahita, nefa tsy mahita; manan-tsofina handre, nefa tsy mandre; fa taranaka mpiodina izy. Ezekiela 12:1, 2.

Ezekiel chapter twelve, is identifying the sealing time of the one hundred and forty-four thousand, and in so doing he addresses the counterfeit latter rain message that is offered by the drunkards of Ephraim who rule the people of Jerusalem, the drunkards who cannot read the book that is sealed. Their counterfeit latter rain message is based upon placing the prophetic visions of God’s Word far off into the future.

Ny toko faharoambin’ny folo ao amin’i Ezekiela dia manondro ny fotoan’ny fanombohana tombokase ny iray hetsy sy efatra alina amby efatra arivo, ary amin’ny fanaovany izany dia resahiny ny hafatra sandoka momba ny ranonorana farany izay atolotry ny mpimamo avy amin’i Efraima, izay manjaka amin’ny vahoakan’i Jerosalema, dia ireo mpimamo izay tsy mahay mamaky ny boky voaisy tombo-kase. Ny hafatra sandoka ataon’izy ireo momba ny ranonorana farany dia miorina amin’ny fametrahana ny fahitana ara-paminaniana ao amin’ny Tenin’Andriamanitra ho lavitra any amin’ny ho avy.

In verses three through fifteen, Ezekiel is instructed to illustrate God’s people going into the captivity in Babylon. The captivity in Babylon represents the soon-coming Sunday law, and then in verses sixteen through twenty, he identifies the famine that accompanies the destruction of the cities that begins at the hour of the great earthquake, which is the soon-coming Sunday law. The benefits of country living during that crisis time are there represented, and then in verses twenty-one to twenty-eight, we have the passage that was recognized as present truth in Millerite history. The passage is quoted word for word in The Great Controversy in the description of Millerite history in the book.

Ao amin’ny andininy faha-telo ka hatramin’ny faha-dimy ambin’ny folo, dia ampianarina i Ezekiela mba haneho an-tsary ny fandehanan’ny vahoakan’Andriamanitra ho amin’ny fahababoana any Babilona. Ny fahababoana any Babilona dia maneho ny lalàna Alahady izay ho avy tsy ho ela, ary avy eo, ao amin’ny andininy faha-enina ambin’ny folo ka hatramin’ny faha-roapolo, dia faritany ny mosary izay manaraka ny fandravana ireo tanàna, izay manomboka amin’ny ora isehoan’ilay horohoron-tany lehibe, dia ilay lalàna Alahady izay ho avy tsy ho ela. Ny tombontsoan’ny fiainana any ambanivohitra mandritra izany fotoan-tsarotra izany dia aseho eo, ary avy eo, ao amin’ny andininy faha-iraika amby roapolo ka hatramin’ny faha-valo amby roapolo, dia ananantsika ilay andalan-teny izay nekena ho fahamarinana ankehitriny teo amin’ny tantaran’ny Millerita. Voatonona ara-bakiteny, teny isaky ny teny, ao amin’ny The Great Controversy izany andalan-teny izany, ao amin’ny famaritana ny tantaran’ny Millerita ao amin’ilay boky.

And the word of the Lord came unto me, saying, Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision. For there shall be no more any vain vision nor flattering divination within the house of Israel. For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God. Again the word of the Lord came to me, saying, Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off. Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God. Ezekiel 12:21–28.

Ary tonga tamiko ny tenin’i Jehovah nanao hoe: Ry zanak’olona, inona izany ohabolana ataonareo any amin’ny tanin’ny Isiraely izany, izay manao hoe: Mihalava ny andro, ary foana ny fahitana rehetra? Koa lazao aminy hoe: Izao no lazain’i Jehovah Tompo: Hatsahatro izany ohabolana izany, ka tsy hampiasainy intsony ho ohabolana eo amin’ny Isiraely izany; fa lazao aminy hoe: Akaiky ny andro, ary ny fahatanterahan’ny fahitana rehetra. Fa tsy hisy intsony fahitana poakaty na sikidy mandoka ao amin’ny taranak’i Isiraely. Fa Izaho no Jehovah; hiteny Aho, ary ny teny izay holazaiko dia ho tanteraka; tsy hahemotra intsony izany; fa amin’ny andronareo, ry taranaka mpiodina, no hilazako ny teny, ary hotanterahiko izany, hoy Jehovah Tompo. Ary tonga tamiko indray ny tenin’i Jehovah nanao hoe: Ry zanak’olona, indro, hoy ny taranak’i Isiraely: Ny fahitana izay hitany dia ho amin’ny andro maro mbola ho avy, ary maminany ny amin’ny andro lavitra izy. Koa lazao aminy hoe: Izao no lazain’i Jehovah Tompo: Tsy hahemotra intsony ny teniko na iray aza, fa ny teny izay nolazaiko dia ho tanteraka, hoy Jehovah Tompo. Ezekiela 12:21–28.

The counterfeit latter rain message that is presented in the sealing time of the one hundred and forty-four thousand claims “the days are prolonged, and every vision faileth.” After all, did not those messengers represented by Moses, Elijah, Ezekiel, Isaiah and John fail in their prediction of July 18, 2020? The Laodicean Adventist’s message at that time is “the vision that he seeth is for many days to come, and he prophesieth of the times that are far off.” In that history not only will every vision come to pass, but the messenger is to tell the lost house of modern Israel, “Thus saith the Lord God,” “I will make” the counterfeit “proverb” of Laodicean Adventism “to cease.” Tell them, “The days are at hand, and the effect of every vision.” “There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God.”

Ny hafatra sandoka momba ny ranonorana farany, izay aseho amin’ny fotoanan’ny fanisiana tombo-kase ny iray hetsy sy efatra alina sy efatra arivo, dia milaza hoe: “Maharitra ny andro, ary levona ny fahitana rehetra.” Satria, moa tsy diso va ireo iraka izay asehon’i Mosesy sy Elia sy Ezekiela sy Isaia ary Jaona tamin’ny faminaniany ny 18 Jolay 2020? Ny hafatry ny Advantista Laodiseana tamin’izany fotoana izany dia izao: “Ny fahitana izay hitany dia ho amin’ny andro maro mbola ho avy, ary maminany ny amin’ny fotoana izay mbola lavitra izy.” Ao amin’izany tantara izany, tsy ny fahitana rehetra ihany no ho tanteraka, fa ny iraka koa dia tsy maintsy hilaza amin’ny taranak’i Isiraely maoderina very hoe: “Izao no lazain’i Jehovah Tompo,” “Hatsahatro” ny “ohabolana” sandokan’ny Advantisma Laodiseana. Lazao aminy hoe: “Efa antomotra ny andro sy ny fahatanterahan’ny fahitana rehetra.” “Tsy hisy intsony ny teniko haharitra ela, fa ny teny izay nolazaiko dia hotanterahina, hoy Jehovah Tompo.”

The Laodicean message requires that the message identifies that the days are at hand when the effect of every vision is to take place, and those days are the days of the sealing of the one hundred and forty-four thousand. The essential point that should not be missed in the passage is that God directly states that in the “days,” which represent the period of the sealing time, He would cause Laodicean Adventism’s “vain vision,” their “flattering divination,” and their counterfeit “proverb” to cease. God causes their counterfeit latter rain message to cease before the soon-coming Sunday law, for He causes it to cease in the days He is addressing. He causes it to cease, by confirming the true latter rain message as He is lifting up those who are chosen to be the ensign at the soon coming Sunday law. Those chosen ones are sealed before the “earthquake”.

Ny hafatry ny Laodikia dia mitaky ny hanehoan’ilay hafatra fa efa antomotra ny andro izay hahatanterahan’ny vokatry ny fahitana rehetra, ary ireo andro ireo dia ny andron’ny fanisiana tombo-kase ny efatra arivo sy efatra alina sy iray hetsy. Ny hevi-dehibe izay tsy tokony hohadinoina ao amin’ilay andalan-teny dia izao: Andriamanitra mihitsy no milaza mivantana fa ao anatin’ireo “andro”, izay maneho ny vanim-potoanan’ny fotoan’ny fanisiana tombo-kase, no hampitsaharany ny “fahitan-dratsy” an’ny Advantisma Laodikianina, ny “faminaniana mandokadoka” ataony, ary ny “ohabolana” sandoka ataony. Andriamanitra no mampitsahatra ny hafatra sandoka momba ny orana farany alohan’ny lalàna alahady izay ho avy tsy ho ela, satria ao anatin’ireo andro resahiny no ampitsaharany izany. Ampitsahariny izany amin’ny fanamafisany ny hafatra marina momba ny orana farany, raha manandratra ireo izay voafidy ho faneva Izy amin’ilay lalàna alahady izay ho avy tsy ho ela. Ireo voafidy ireo dia voaisy tombo-kase alohan’ny “horohoron-tany”.

The other way He causes the vain proverb of the counterfeit latter rain message to cease is by the arrival of the unexpected and escalating judgments of God, that come as an overwhelming surprise to the children of darkness, but are part of the very message the children of light will have been predicting. The history we are now entering into is about to be confronted by God’s judgments. Those judgments are represented repeatedly in God’s Word, and the period of the sealing, which began on September 11, 2001, is where every vision, including the visions of God’s judgments, must arrive, for His Word never fails.

Ny fomba iray hafa ampitsaharan’Andriamanitra ny ohabolana poakaty momba ilay hafatry ny orambe aoriana sandoka dia amin’ny fahatongavan’ireo fitsaran’Andriamanitra tsy nampoizina sady miha-mafy, izay tonga ho toy ny fahagagana manafotra amin’ny zanaky ny maizina, nefa anisan’ilay hafatra mihitsy izay efa nambaran’ny zanaky ny mazava mialoha. Ny tantara izay idirantsika ankehitriny dia efa hifanehatra amin’ny fitsaran’Andriamanitra. Ireo fitsarana ireo dia aseho miverimberina ao amin’ny Tenin’Andriamanitra, ary ny vanim-potoanan’ny fanisiana tombo-kase, izay nanomboka tamin’ny 11 Septambra 2001, no toerana tsy maintsy hahatongavan’ny fahitana rehetra, anisan’izany ny fahitana momba ny fitsaran’Andriamanitra, satria tsy mba diso ny Teniny.

In previous articles we demonstrated that the first three chapters in the book of Daniel, represent the three angel’s messages of Revelation chapter fourteen. Chapter two, is the second angel’s message, and is therefore an illustration of the second test in the sealing period. The first test was chapter one, and it was the dietary test of whether a person would choose heavenly food or the food of Babylon. Chapter two, was represented by the hidden truth within Nebuchadnezzar’s dream of the image of beasts, which are kingdoms.

Tao amin’ireo lahatsoratra teo aloha dia nasehontsika fa ireo toko telo voalohany ao amin’ny bokin’i Daniela dia maneho ireo hafatry ny anjely telo ao amin’ny Apokalypsy toko fahefatra ambin’ny folo. Ny toko faharoa dia ny hafatry ny anjely faharoa, ary noho izany dia fanoharana ny fitsapana faharoa ao anatin’ny vanim-potoanan’ny fanisiana tombo-kase. Ny fitsapana voalohany dia ny toko voalohany, ary izany no fitsapana mikasika ny sakafo, dia ny hoe hifidy ny sakafon’ny lanitra va ny olona sa ny sakafon’i Babylona. Ny toko faharoa kosa dia nasehon’ny fahamarinana miafina tao anatin’ny nofin’i Nebokadnezara momba ilay sarin’ny bibidia, izay fanjakana.

Daniel two, represents the image of the beast test during the sealing of the one hundred and forty-four thousand, and it contains an understanding that is hidden, for Nebuchadnezzar was unable to remember the dream. It represents a hidden truth that is unsealed in the history of the one hundred and forty-four thousand, and a hidden truth concerning the kingdoms of Bible prophecy represented in the image. It represented a life-or-death test for Daniel and the three worthies, and also for the Chaldean wise men who ate of the Babylonian diet.

Ny toko faharoa ao amin’ny Daniela dia maneho ny fitsapana momba ny sarin’ny bibidia mandritra ny fanisiana tombo-kase ireo iray hetsy sy efatra alina sy efatra arivo, ary ahitana fahalalana miafina ao anatiny, satria Nebokadnezara dia tsy afaka nahatsiaro ilay nofy. Maneho fahamarinana miafina izay voavaha tombo-kase ao amin’ny tantaran’ireo iray hetsy sy efatra alina sy efatra arivo izany, ary koa fahamarinana miafina mikasika ireo fanjakana ao amin’ny faminanian’ny Baiboly izay asehon’ilay sariolona. Naneho fitsapana mahakasika aina na fahafatesana izany ho an’i Daniela sy ireo lehilahy telo mendrika, ary koa ho an’ireo olon-kendry Kaldeana izay nihinana ny sakafon’i Babylona.

Ellen White was shown that the image of the beast would be formed “before probation closes, for it is the great test for the people of God, by which their eternal destiny will be decided.” The hidden dream of Nebuchadnezzar represents that test. The hidden truth of the image that has been revealed in these days, when the effect of every vision is no longer prolonged, is that Jesus, as Alpha and Omega, identified in the first and the last references to the kingdoms of Bible prophecy that the eighth beast is of the seven.

Naseho tamin’i Ellen White fa hatsangana “alohan’ny hifaranan’ny fotoam-pitsarana ny sarin’ilay bibidia, satria io no fitsapana lehibe ho an’ny olon’Andriamanitra, izay hanapahana ny anjarany mandrakizay.” Ny nofy miafin’i Nebokadnezara no misolo tena izany fitsapana izany. Ny fahamarinana miafina momba ilay sariolona izay efa naseho amin’izao andro izao, amin’ny fotoana izay tsy maharitra intsony ny vokatry ny fahitana rehetra, dia izao: i Jesosy, amin’ny maha Alfa sy Omega Azy, dia nanondro, tao amin’ny fanondroana voalohany sy farany ny fanjakana ao amin’ny faminanian’ny Baiboly, fa ilay bibidia fahavalo dia avy amin’ny fito.

The eighth beast of Revelation chapter seventeen, that is of the seven, is the papal power who has been returned to the throne of the earth, and the deeper hidden secret that has been revealed is that as the United States forms an image of the beast in this nation, it also will represent the phenomenon of the eighth, being of the seven. The sixth president since the time of the end in 1989, who is the rich president who stirred up all the realm of the dragon received a deadly political wound at the hands of the progressive, woke, liberal globalists in 2020, as the Republican horn was assassinated in the streets by the atheistic beast of Revelation chapter eleven.

Ny bibidia fahavalo ao amin’ny Apokalypsy toko fahafito ambin’ny folo, izay avy amin’ny fito, dia ny fahefana papaly izay naverina teo amin’ny seza fiandrianan’ny tany; ary ny zava-miafina lalina kokoa izay efa naseho dia izao: raha manangana sarin’ilay bibidia eto amin’ity firenena ity i Etazonia, dia hisolo tena koa ny fisehoan-javatra momba ilay fahavalo izy, dia izay avy amin’ny fito. Ny filoha fahenina hatramin’ny fotoan’ny farany tamin’ny 1989, dia ilay filoha mpanankarena izay nanaitra ny fanjakana rehetra an’ny dragona, no nahazo ratra politika mahafaty teo an-tanan’ireo globalista mandroso, “woke”, liberaly tamin’ny 2020, raha novonoina teny an-dalambe ny tandroka Repoblikana tamin’ny alalan’ilay bibidia tsy mino an’Andriamanitra ao amin’ny Apokalypsy toko faha-iraika ambin’ny folo.

At the same time the movement of the third angel, received a deadly wound on July 18, 2020, at the hands of the atheistic beast of Revelation chapter eleven. That movement had been made up of Laodicean Seventh-day Adventists, and in 2023, the movement was raised up as the Philadelphian movement of the third angel. Both horns were slain in 2020, and both horns stand up after three and a half symbolic days. The formation of the political image of the beast consists of the combination of Church and State in the United States, and the beast they make an image of in the last days is the eighth beast, that is of the seven. When the image beast is formed in the United States it will possess that very prophetic attribute of the eighth beast of Rome.

Tamin’izany fotoana izany koa, ny hetsiky ny anjely fahatelo dia nahazo ratra mahafaty tamin’ny 18 Jolay 2020, teo an-tanan’ilay biby tsy mino an’Andriamanitra ao amin’ny Apokalypsy toko faha‑iraika ambin’ny folo. Io hetsika io dia niforona tamin’ireo Advantista Mitandrina ny Andro Fahafito Laodikiana, ary tamin’ny 2023, dia natsangana indray ho hetsika Filadelfiana an’ny anjely fahatelo izany. Samy novonoina tamin’ny 2020 ireo tandroka roa ireo, ary samy mitsangana indray izy roa rehefa afaka telo andro sy tapany ara‑tandindona. Ny fananganana ny sarin’ilay bibidia ara‑politika dia ahitana ny fampiraisana ny Fiangonana sy ny Fanjakana any Etazonia, ary ilay biby anaovany sary amin’ny andro farany dia ilay biby fahavalo, izay avy amin’ny fito. Rehefa voaorina any Etazonia ilay biby sary, dia hanana tokoa io toetra ara‑faminaniana io, dia ny an’ilay biby fahavalo tao Roma.

When the image of the beast test is fulfilled upon the true Protestant horn, those who recognize the prophetic truths associated with the formation of the image of the beast in both horns of the earth beast, will be sealed for eternity with the image of Christ. Those foolish virgins that have accepted the vain and flattering vision will have formed the image of the beast for eternity.

Rehefa tanteraka amin’ilay tandroka protestanta marina ny fitsapana momba ny sarin’ny bibidia, izay mahafantatra ny fahamarinana ara-paminaniana mifandraika amin’ny fananganana ny sarin’ny bibidia ao amin’ireo tandroka roa amin’ilay bibidia avy amin’ny tany, dia ho voaisy tombo-kase mandrakizay amin’ny sarin’i Kristy. Fa ireo virijina adala izay nanaiky ny fahitana poakaty sy mandrobo kosa dia ho efa namolavola ny sarin’ny bibidia ho mandrakizay.

“It was this that the prophet Ezekiel saw when before his astonished gaze were portrayed symbols that revealed a Power overruling the affairs of earthly rulers. Wheels intersecting one another were moved by four living beings. High above all these ‘was the likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness as it were of a human form.’ Ezekiel 1:26, RSV.

“Izany no hitan’i Ezekiela mpaminany, raha teo anoloan’ny fijeriny gaga no naseho ireo tandindona izay nanambara Hery iray manapaka ambonin’ny raharahan’ireo mpanapaka etỳ an-tany. Kodiarana nifampiditra no nahetsiky ny zava-manana aina efatra. Avo lavitra ambonin’izany rehetra izany ‘dia nisy toa endriky ny seza fiandrianana, tahaka ny vato safira ny fijery azy; ary teo ambonin’izay toa endriky ny seza fiandrianana dia nisy toa endrik’olona.’ Ezekiela 1:26, RSV.”

“The wheels, so complicated that at first sight they appeared to be in confusion, moved in perfect harmony. Heavenly beings were impelling those wheels. The complicated play of human events is under divine control. Amidst the strife and tumult of nations He that sits above the cherubim still guides the affairs of this earth. To every nation and individual God has assigned a place in His great plan. Today men and nations are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

“Ny kodia, izay saro-pantarina tokoa ka raha vao jerena dia toy ny tao anatin’ny fisavoritahana, dia nihetsika tamin’ny firindrana tanteraka. Zava-manana aina any an-danitra no nanosika ireo kodia ireo. Ny fifandimbiasan-javatra sarotra amin’ny toe-javatra mahaolona dia eo ambanin’ny fifehezan’Andriamanitra. Eo afovoan’ny ady sy ny tabataban’ny firenena, Ilay mipetraka eo ambonin’ny kerobima dia mbola mitantana hatrany ny raharahan’ity tany ity. Ho an’ny firenena sy ny olona tsirairay avy dia efa notendren’Andriamanitra toerana iray ao amin’ny drafiny lehibe. Ankehitriny ny olona sy ny firenena dia amin’ny safidiny ihany no manapa-kevitra ny ho aviny, ary Andriamanitra no manapaka sy mifehy izany rehetra izany ho fanatanterahana ny fikasany.”

“The prophecies which the great I AM has given in His Word tell us where we are in the procession of the ages. All that prophecy has foretold until the present time has been traced on the pages of history, and all which is yet to come will be fulfilled in its order.

“Ny faminaniana izay nomen’ilay IZAHO NO MISY lehibe tao amin’ny Teniny dia milaza amintsika izay toerana misy antsika ao anatin’ny fizotry ny taona mifandimby. Izay rehetra nambaran’ny faminaniana mialoha hatramin’izao fotoana izao dia efa voarakitra eo amin’ny pejin’ny tantara, ary izay rehetra mbola ho avy dia hotanterahina araka ny filaharany.

“The signs of the times declare that we are standing on the threshold of great and solemn events. Everything in our world is in agitation. The Saviour prophesied of events to precede His coming: ‘Ye shall hear of wars and rumors of wars… . Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.’ Matthew 24:6, 7. Rulers and statesmen recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.

Ny famantarana amin’izao andro iainantsika izao dia manambara fa mijoro eo am-baravaran’ny zava-nitranga lehibe sy masina indrindra isika. Mibosesika sy mihetsiketsika avokoa ny zavatra rehetra eto amin’izao tontolontsika izao. Efa naminany ny Mpamonjy ny amin’ireo zava-nitranga izay hialoha ny fihaviany hoe: “Ary handre ady sy filazan’ady hianareo…. Fa hisy firenena hitsangana hanohitra firenena, ary fanjakana hanohitra fanjakana; ary hisy mosary sy areti-mandringana ary horohoron-tany amin’ny tany samy hafa.” Matio 24:6, 7. Fantatry ny mpitondra sy ny mpanao fanjakana fa misy zavatra lehibe sy manapaka hiseho tsy ho ela—fa efa eo an-tsisin’ny krizy mahatahotra ny izao tontolo izao.

“The Bible, and the Bible only, gives a correct view of events that already are casting their shadows before, the sound of their approach causing the earth to tremble and men’s hearts to fail them for fear. ‘Behold, the Lord will lay waste the earth and make it desolate, and He will twist its surface and scatter its inhabitants.’ ‘For they have transgressed the laws, violated the statutes, broken the everlasting covenant. Therefore a curse devours the earth, and its inhabitants suffer for their guilt.’ Isaiah 24:1, 5, 6, RSV.

“Ny Baiboly, ary ny Baiboly ihany, no manome fijery marina ny amin’ireo zava-mitranga izay efa manaloka mialoha, ka ny feon’ny fanatonany aza mampihorohoro ny tany sy mampilefitra ny fon’ny olona amin’ny tahotra. ‘Indro, Jehovah handrava ny tany ka hahatonga azy ho lao, ary hampiodina ny tavany sy hanaparitaka ny mponina ao aminy Izy.’ ‘Fa nandika ny lalàna izy ireo, nanitsakitsaka ny didy, ary nandrava ny fanekena mandrakizay. Koa noho izany dia lanin’ny ozona ny tany, ary ny mponina ao aminy miaritra noho ny helony.’ Isaia 24:1, 5, 6, RSV.”

“‘Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.’ Jeremiah 30:7.

“‘Indrisy! fa lehibe izany andro izany, ka tsy misy tahaka azy; dia ny andron’ny fahorian’i Jakoba izany; nefa hovonjena hiala amin’izany izy.’ Jeremia 30:7.

“’Because thou hast made the Lord, which is my refuge, Even the most High, thy habitation; There shall no evil befall thee, Neither shall any plague come nigh thy dwelling.’ Psalm 91:9, 10.

“‘Satria efa Jehovah, Izay fialofako, no nataonao ho fialofanao, dia ny Avo Indrindra no fonenanao; tsy hisy loza hanjo anao, ary tsy hisy areti-mandringana hanakaiky ny tranonao.’ Salamo 91:9, 10.

“God will not fail His church in the hour of her greatest peril. He has promised deliverance. The principles of His kingdom will be honored by all beneath the sun.” Historical Sketches 277–279.

“Tsy hahafoy ny fiangonany Andriamanitra amin’ny ora isehoan’ny loza lehibe indrindra manambana azy. Efa nampanantena fanafahana Izy. Hohajaina avokoa ny foto-kevitry ny fanjakany amin’izay rehetra etỳ ambanin’ny masoandro.” Historical Sketches 277–279.

The “complicated play of human events” is what was represented by the wheels intersecting the wheels in Ezekiel’s vision of the Most Holy Place, during the sealing time. Those events are under divine control, for those events are the fulfillment of all the visions of God’s Word, that find their final and perfect effect in the sealing time. There is a “sound” that identifies “a stupendous crisis” which the “world is on the verge” of realizing. That “sound” causes “the earth to tremble and men’s hearts to fail them for fear.” Both the shaking of the earth, and the causing of men’s hearts to fail for fear are symbols of the sound of the seventh and final Trumpet, which is the third woe.

Ny “lalao saro-takarina amin’ny zava-mitranga eo amin’ny olombelona” no nasehon’ireo kodia mifampiditra ao anatin’ny kodia tao amin’ny fahitan’i Ezekiela ny amin’ny Toerana Indrindra Masina, mandritra ny fotoan’ny fanisiana tombo-kase. Ireo zava-mitranga ireo dia eo ambanin’ny fifehezana avy amin’Andriamanitra, fa ireo zava-mitranga ireo no fahatanterahan’ny fahitana rehetra ao amin’ny Tenin’Andriamanitra, izay mahita ny vokany farany sy lavorary ao amin’ny fotoan’ny fanisiana tombo-kase. Misy “feo” iray izay manondro “krizy goavana indrindra” izay efa “eo an-tsisin’ny” hahafantaran’izao “tontolo izao” azy. Izany “feo” izany no mahatonga “ny tany hihorohoro ary ny fon’ny olona hangovitra noho ny tahotra.” Samy tandindon’ny feon’ny Trompetra fahafito sy farany, izay loza fahatelo, na ny fihorohoron’ny tany, na ny fampangovitana ny fon’ny olona noho ny tahotra.

The angering of the nations by Islam of the third woe, is as a woman in travail, thus representing an increasing, escalating crisis. That escalating crisis began on September 11, 2001; and on October 7, 2023, the next extreme birth pain hit, and because God’s Word never fails, the next birth pang is coming very soon, and it will be even more destructive. Are you still living in a city?

Ny fahatezeran’ny firenena nateraky ny finoana silamo amin’ilay loza fahatelo dia tahaka ny vehivavy mihetsi-jaza, ka izany no anehoana krizy iray izay mitombo sy mihamafy hatrany. Nanomboka tamin’ny 11 Septambra 2001 izany krizy mihamafy izany; ary tamin’ny 7 Oktobra 2023 dia namely ny fanaintainan-jaza mahery manaraka; ary satria tsy mba diso na oviana na oviana ny Tenin’Andriamanitra, dia ho avy tsy ho ela indrindra ny fihetseham-jaza manaraka, ary mbola ho mandrava kokoa aza izany. Mbola monina ao an-tanàna ve ianao?

We will continue this study in the next article.

Hanohy ity fianarana ity isika ao amin’ny lahatsoratra manaraka.

“To the prophet the wheel within a wheel, the appearance of living creatures connected with them, all seemed intricate and unexplainable. But the hand of Infinite Wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel, directed by the hand of God, works in perfect harmony with every other wheel. I have been shown that human instrumentalities are liable to seek after too much power and try to control the work themselves. They leave the Lord God, the Mighty Worker, too much out of their methods and plans, and do not trust to Him everything in regard to the advancement of the work. No one should for a moment fancy that he is able to manage those things that belong to the great I AM. God in His providence is preparing a way so that the work may be done by human agents. Then let every man stand at his post of duty, to act his part for this time and know that God is his instructor.” Testimonies, volume 9, 259.

“Ho an’ny mpaminany, ny kodia ao anatin’ny kodia, sy ny fisehoan’ny zava-manana aina mifandray aminy, dia samy toa saro-pantarina sy tsy hay hazavaina avokoa. Nefa ny tànan’ny Fahendrena Tsy Manam-petra dia hita eo amin’ireo kodia, ary filaminana tonga lafatra no vokatry ny asany. Ny kodia rehetra, tarihina amin’ny tànan’Andriamanitra, dia miasa amin’ny firindrana tonga lafatra amin’ny kodia hafa rehetra. Naseho tamiko fa ny fitaovana maha-olona dia mora mitady fahefana be loatra ka manandrana hifehy ny asa amin’ny tenany ihany. Avelany hivoaka loatra amin’ny fomba fiasany sy ny drafiny ny Tompo Andriamanitra, Ilay Mpiasa Mahery, ary tsy apetrany eo Aminy tanteraka ny fitokisany amin’ny zavatra rehetra mikasika ny fandrosoan’ny asa. Tsy tokony hisy olona hieritreritra na dia vetivety akory aza fa mahay hitantana ireo zavatra izay an’Ilay lehibe hoe I AM izy. Andriamanitra ao amin’ny fitondrany dia manamboatra lalana mba hahatanterahan’ny asa amin’ny alalan’ny mpiasa olombelona. Koa aoka ny olona rehetra hijoro eo amin’ny toeram-piasany, hanao ny anjara raharahany amin’izao fotoana izao, ary hahalala fa Andriamanitra no mpampianatra azy.” Testimonies, volume 9, 259.