The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.
Ny fanjakana voalohany amin’ny faminanian’ny Baiboly dia Babylona, ary ao amin’ny fijoroana vavolombelon’ny faminaniana momba an’i Babylona dia nampiasaina manokana sy tamin’ny fikasana mazava ho tandindona ara-paminaniana ny mpanjaka voalohany sy farany. Tao amin’ny fanjakana faharoa, dia Medo-Persia, ny mpanjaka roa voalohany—ka ny iray tamin’ireo no mpanjaka namoaka ny voalohany tamin’ireo didy telo izay nahazoan’ny Isiraely fahiny niverina ho any Jerosalema—ary ny mpanjaka roa nanaraka izay namoaka ny didy faharoa sy fahatelo dia voatondro mazava manokana. Toy izany koa, ilay mpanjaka mahery izay nasehon’i Aleksandra Lehibe, ary ireo jeneraliny sy mpanjaka izay nanaraka tao amin’ny tantaran’ny fanjakana fahatelo, dia Gresy, dia voatondro tao amin’ny teny faminaniana. Ny fanjakana fahefatra, dia Roma mpanompo sampy, dia miresaka manokana ny amin’ireo mpitondra sy amperora tao amin’izany fanjakana izany.
All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.
Ny mpanjaka rehetra tao amin’ny Isiraely, na tamin’ny fanjakana avaratra na tamin’ny fanjakana atsimo, dia samy voafaritra, ary samy tandindona ao anatin’ny Teny ara-paminanian’Andriamanitra izy rehetra, tahaka izany koa ireo mpanjakan’i Asyria sy ireo Faraon’i Egypta. Ny fiheverana fa ny tenin’Andriamanitra ara-paminaniana dia hiresaka marina tokoa ny filohan’i Etazonia dia mety ho toa lavitra loatra amin’ny saina ho an’ireo izay manana maso nefa tsy mahita, ary manana sofina nefa tsy mahafantatra. Kanefa vao mainka tsy mitombina kokoa ny mieritreritra fa Andriamanitra tsy hiresaka ny filohan’ilay bibidia avy amin’ny tany ao amin’ny Apokalypsy toko fahatelo ambin’ny folo, raha izany no tena ivon-toeran-kevitra fototra iantefan’ny faminaniana momba ny andro farany.
The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.
Ny filohan’i Etazonia farany dia tsy maintsy ho tandindonina ara-paminaniana amin’ny filoha voalohan’i Etazonia. Amin’ny maha filoha Repoblikana farany azy, dia tsy maintsy ho tandindonina ara-paminaniana amin’ny filoha Repoblikana voalohany izy. Amin’ny maha filoha farany ao amin’ny tantaran’ny hetsika fanavaozana farany azy, dia efa notandindonina koa izy tamin’ny filoha voalohany tamin’izany vanim-potoana ara-paminaniana izany. Amin’ny maha filoha izay hitondra mandritra ny ady lehibe farany sy fahatelo maneran-tany azy, dia efa notandindonin’ireo filoha izay nitondra nandritra ny ady lehibe voalohany sy faharoa maneran-tany koa izy.
The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.
Ny ady lehibe telo maneran-tany izay samy miseho ao anatin’ny tantaran’i Amerika dia maneho fampiharana telo sosona ny faminaniana. Ny ady lehibe fahatelo maneran-tany, izay tarihina hidiran’i Joe Biden amin’izao fotoana izao ny planeta tany, dia efa nasehon’ny Ady Lehibe Voalohany sy ny Ady Lehibe Faharoa ho tandindona mialoha. Amin’io fotoana io indrindra ihany koa no itarihan’i Biden an’i Etazonia hiditra amin’ny ady an-trano faharoa. Ao anatin’ny volana vitsivitsy ho avy, ireo fihetsehana ara-paminaniana mifandray amin’ny ady an-trano faharoa sy ny ady lehibe fahatelo maneran-tany dia tsy hanao afa-tsy hitombo sy hihamafy, tahaka ny vehivavy mihetsi-jaza.
The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.
Ilay teny malaza nipoitra tamin’ny fiakaran’ny krizin’ny Ady Lehibe Faharoa, nataon’i Martin Niemoller, teolojiana alemàna sady mpitandrina loterana, dia izao: “Voalohany, tonga naka ny sosialista izy ireo, nefa tsy niteny aho—satria tsy sosialista aho. Avy eo dia tonga naka ny mpikambana amin’ny sendika izy ireo, nefa tsy niteny aho—satria tsy mpikambana amin’ny sendika aho. Avy eo dia tonga naka ny Jiosy izy ireo, nefa tsy niteny aho—satria tsy Jiosy aho. Farany dia tonga naka ahy izy ireo—ary tsy nisy olona intsony hiteny ho ahy.” Raha mbola mandroso hatrany ny fotoana, dia hitodika any aoriana isika amin’izao tantara iainantsika ankehitriny izao ka hahafantatra fa ireo asa izay miseho ankehitriny dia tena ireo dingana fanombohan’ny ady farany amin’ny tantara ara-paminaniana.
In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.
Ao anatin’ilay vanim-potoana ara-paminaniana aseho hatramin’ny 1776 ka hatramin’ny 1798, izay nahitana ny Fanambarana ny Fahaleovantena, ny Lalàm-panorenana, ary ny Alien and Sedition Acts ho mari-dalana, dia aseho ny tantara manomboka amin’ny 11 Septambra 2001 ka hatramin’ny fotoana hitenenan’i Etazonia tahaka ny dragona. Ny 11 Septambra 2001 dia teboka fihodinana, ary mifanaraka amin’io daty io ny Fanambarana ny Fahaleovantena. Ny Fanambarana ny Fahaleovantena koa dia manamarika ny Ady Revolisionera, ary mampahafantatra fa ny Patriot Act tamin’ny 2001 no manomboka famerimberenana ara-panahy an’izany ady izany. Ny teny hoe “revolution” dia midika hoe manao faribolana feno.
In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.
Tamin’ny vanim-potoana nanomboka tamin’ny 1776 ka hatramin’ny 1798, ny Ady Revolisionera dia nandà ny fahefana maha-mpanjaka an’i Angletera, ary koa ny mpanjaka rehetra amin’ny ankapobeny. Ny Lalàm-panorenana dia nametraka fameperana tsy tamin’ny fahefana maha-mpanjaka ihany, fa toy izany koa, tamin’ny fomba hentitra, tamin’ny fahefana papaly. Tamin’ny 1798, dia efa tontosa ny faribolana (revolisiona), tamin’ny alalan’ny lalàna navoaka izay nanome fahefana maha-mpanjaka ho an’ny filoha.
The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?
Ny Patriot Act dia manamarika revolisiona iray (kodiarana iray) izay mahatratra hatrany amin’ilay bibidia avy amin’ny tany miteny tahaka ny dragona, izay amerenana amin’ny laoniny koa ny fahefan’ny papisy. Ny kodiarana voalohany, nanomboka tamin’ny 1776 ka hatramin’ny 1798, dia manondro revolisiona ara-paminaniana izay mitarika ho amin’ny famerenana amin’ny laoniny ny fahefan’ny mpanjaka; ary ilay revolisiona izay asehony ho tandindona dia manondro revolisiona iray izay mitarika ho amin’ny famerenana amin’ny laoniny ny fahefan’ny papisy. Efa nanomboka sy mitohy hatramin’ny 11 Septambra 2001 ny Ady Revolisionera faharoa. Fa nahoana koa moa no nantsoina hoe Patriot Act izany?
Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.
Alohan’ny handraisantsika ny ady izay miseho ao amin’ny tantaran’ilay filoha farany, dia mbola hotohizantsika ny fandinihana ny toetra ara-paminaniana amin’ny sarin’ilay bibidia. Zava-dehibe ny mamantatra ny tontolo iainana misy eo amin’ny fananganana ny sarin’ilay bibidia, mandritra ny fotoanan’ilay filoha farany. Tsy maintsy ho filoha Repoblikana izay ao anatin’ny tolona amin’ireo hery mifandray amin’ny herin’ilay dragona io filoha io. Tsy maintsy izy no farany, ary noho izany dia ny filoha fahavalo ao anatin’ny vanim-potoanan’ny filoha valo. Tamin’ireo vanim-potoana roa tany am-piandohan’i Etazonia, dia ny Kongresy Kontinantaly roa, samy voasolon’ny filoha valo ireo vanim-potoana roa ireo, ary samy nanondro ny iray tamin’ireo filoha valo ho avy amin’ny fito izy roa tonta. Koa araka ny tenivavolombelona roa tany am-piandohana, dia tsy maintsy ny filoha fahavalo, izay avy amin’ny fito, no ilay filoha farany.
Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.
I Donald Trump irery ihany no mahatanteraka ireo singa ara-paminaniana ireo. Mba hahatakarana tanteraka ny tontolo ara-paminaniana izay horaisin’i Donald Trump, dia ilaina ny mahatakatra fa, ara-paminaniana, ny Ady Lehibe Voalohany sy Faharoa dia aseho ao amin’ny Ady Lehibe Fahatelo, ary ny toetra ara-paminaniana mampiavaka ireo ady ireo koa dia miresaka ny amin’ny tontolo izay horaisin’i Trump. Raha izany no voalaza, dia mbola tsy ampiharintsika izao ny fampiharana avo telo heny ny Ady Lehibe telo.
The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.
Ny ady mihamafy ateraky ny finoana silamo sy ny olana ara-bola manaraka izany no fitaovana anatanterahan’ny finoana silamo amin’ny loza fahatelo ny anjara asan’ilay mpaminany sandoka eo amin’ny fananganana ny sarin’ilay bibidia any Etazonia. Ilay “ampondra”, izay mpaminany sandokan’ny finoana silamo, no mitondra ilay mpaminany sandokan’i Etazonia ho any “Jerosalema”, tahaka ny nitondran’ny ampondra an’i Kristy ho any Jerosalema. Ao anatin’izany dia izany no amoronana tontolo ara-paminaniana izay miteraka ny fahatanterahan’ireo faminaniana taloha. Tamin’ny 1798 dia “nolazaina” teo amin’ny fiandohan’ny tantaran’ilay bibidia avy amin’ny tany izay hanomboka tahaka ny zanak’ondry, nefa hiafara amin’ny fitenenana tahaka ny dragona, ny Alien and Sedition Acts. Nisy didy efatra nambara tao amin’ny Alien and Sedition Acts.
The Naturalization Act: This act extended the residency requirement for American citizenship.
Lalàna momba ny Fampidirana ho Olom-pirenena: Ity lalàna ity dia nanalava ny fe-potoana takiana hipetrahana ao amin’ny firenena ho an’ny fahazoana zom-pirenena amerikanina.
The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.
Ny Lalàna momba ny Vahiny Sakaiza: Ity lalàna ity dia nanome ny filoha fahefana handroaka ireo tsy olom-pirenena izay noheverina ho “mampidi-doza ny fiadanana sy ny filaminan’i Etazonia” mandritra ny fotoam-piadanana. Navelany hisambotra sy handroaka teratany vahiny ny governemanta nefa tsy nisy fizotry ny rariny ara-dalàna.
The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.
Ny Lalàna momba ny Fahavalo Vahiny: Ity lalàna ity dia nanome alalana ny filoha hitazona am-ponja sy handroaka izay olom-pirenena lahy rehetra avy amin’ny firenena fahavalo amin’ny fotoanan’ny ady.
The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.
Ny Lalànan’ny Fampirisihana fikomiana: Ity no tena niteraka adihevitra indrindra tamin’ireo lalàna efatra, satria nanao ho heloka bevava ny famoahana lahatsoratra tsy marina, manala baràka, na feno fankahalana manohitra ny governemanta amerikana na ny manampahefany. Raha ny marina dia nahatonga ny fanakianana ny governemanta ho heloka bevava izany.
Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.
Ny fampielezan-kevitr’i Donald Trump dia miorina betsaka amin’ny fampanantenany hamita ny “fanorenana ny rindrina” izay natombony nandritra ny fe-potoam-piasany teo aloha tamin’ny maha-filoham-pirenena azy. Nambarany fa ny fandroahana olona lehibe indrindra eo amin’ny tantaran’ny olombelona no hotanterahina rehefa voafidy izy amin’ny taona 2024. Manana toetra manokana i Trump izay tsy mitovy amin’ny an’ny mpanao politika hafa rehetra eo amin’ny sehatry ny politika amerikanina. Tazoniny, na farafahakeliny ezahiny hotazonina, ny fampanantenany amin’ny fampielezan-kevitra. Ny Alien and Sedition Acts dia maneho lalàna izay mifanaraka tanteraka amin’ny fampanantenany momba ny fandroahana olona.
One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.
Isa sa pinakamabibigat na paratang ni Trump na kaugnay ng nakaugat na establisimiyentong pampolitika ng DC, na tinawag niyang “swamp,” kasama ang lahat ng tiwali, imoral, at nakompromisong mga pulitiko nito, mga propesyonal na burukrata, mga ahensiyang alpabeto, at mga bilyonaryong tagapondo, ay ang “fake news” na nililikha ng makabagong pagpapakita ng Reich Ministry of Public Enlightenment and Propaganda ni Hitler, at na sa kasalukuyan ay tinatawag na MSM, Mainstream Media. Ang Alien and Sedition Acts ay kumakatawan sa mga batas na ganap na kaayon ng kaniyang pagkapoot sa “fake news.” Palaging inilalarawan ni Jesus ang wakas ng isang bagay sa pamamagitan ng pasimula ng isang bagay.
The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.
Ny filoha Repoblikana voalohany dia voatery niatrika Ady An-trano iray izay naterak’i Buchanan, ilay Demôkrata nodimbiasan’i Lincoln. Tamin’ny nanaovany izany dia naaton’i Lincoln ny zo amin’ny habeas corpus. Ny habeas corpus dia foto-kevitra ara-dalàna miaro ny zon’ny tsirairay hanohitra ny fitazonana na fanagadrana azy eo anatrehan’ny fitsarana. Zo fototra ara-dalàna izy io izay miantoka fa tsy azo tazonina am-ponja ny olona iray raha tsy misy antony ara-dalàna. Rehefa apetraka, amin’ny anaran’ny olona notazonina, ny taratasy fangatahana habeas corpus, dia takiany amin’ny fitondrana ny hanome fanamarinana ny anton’ny fitazonana azy eo anatrehan’ny fitsarana.
During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.
Nandritra ny Ady an-trano Amerikana, Lincoln dia nampitsahatra ny fampiharana ny didy habeas corpus tany amin’ny faritra sasany tao Etazonia ho fepetra nandritra ny ady. Tamin’ny voalohany dia nampitsahatra ny habeas corpus tany Maryland izy tamin’ny Aprily 1861, ary tatỳ aoriana dia nanitatra izany fampitsaharana izany ho any amin’ny faritra sasany tany afovoan-tany andrefana. Noraisina izany fepetra izany mba hitandroana ny filaminana sy hanakànana ny fanoherana tany amin’ireo faritra izay nisy fironana mafy ho amin’ny fisintahana na fangorahana ny Konfederà (Demokraty), ary mba hisorohana ny fitsabahana amin’ny ezaka ara-tafiky ny Union.
Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).
Ang kontrobersiyal na pagsuspinde ni Lincoln sa habeas corpus ay nagbangon ng mahahalagang usaping konstitusyonal, sapagkat kinasasangkutan ito ng pansamantalang pagsuspinde sa isang saligang kalayaang sibil na ginagarantiyahan ng Konstitusyon ng Estados Unidos. Pinahihintulutan ng Konstitusyon ang pagsuspinde ng writ of habeas corpus “kapag, sa mga Kaso ng Paghihimagsik o Pagsalakay, maaaring kailanganin ito ng kaligtasang pambayan” (Article I, Section 9).
Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.
Niaro ny nataony i Lincoln ho zavatra ilaina amin’ny fiarovana ny Firaisana sy ny filaminam-pirenena nandritra ny fotoan’ny ady. Nankatoavin’ny Kongresy ny Habeas Corpus Suspension Act tamin’ny 1863, ka nanome alalana miverina amin’ny lasa ny fampiatoan’i Lincoln ny habeas corpus ary nametraka fomba fanao sasantsasany momba ny fitazonana ara-miaramila. Naverina tsikelikely ny habeas corpus tao anatin’ny taona nanaraka taorian’ny Ady an-trano, raha nanakaiky ny fiafarany ny fifandonana ary niverina ho amin’ny toetry ny fandriampahalemana ny firenena.
In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.
Tamin’ny taona 1871, ny Filoha Ulysses S. Grant (Repoblikana) dia nampihatra fampiatoana ny habeas corpus koa tao amin’ny distrika sivy ao South Carolina nandritra ny fitondran’ny fampihorohoroan’ny Ku Klux Klan (Demokrasia) tamin’ny vanim-potoanan’ny Fanarenana. Io fampiatoana io dia natao hiadiana amin’ny herisetra sy hiarovana ny zo sivily an’ireo Afrikana-Amerikana vao nafahana.
In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.
Tamin’ny taona 1942, ny Filoha Franklin D. Roosevelt (Demokrata), nandritra ny Ady Lehibe Faharoa, dia nanao sonia ny Didim-pitondrana Mpanatanteraka 9066, izay nanome alalana ny famindrana an-tery sy ny fampidirana am-ponja toby ireo Japoney-Amerikana nonina teny amin’ny Morontsiraka Andrefana. Na dia tsy nampitsahatra ara-teknika ny habeas corpus aza izany, dia nitarika ho amin’ny fitazonana am-ponja ireo Japoney-Amerikana tsy nandalo ny dingana ara-dalàna tokony ho izy, ary voahitsakitsaka mafy ny zony ara-dalàna.
Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.
Avy eo tamin’ny taona 2001, Bush farany (Repoblikana maneran-tany), taorian’ny fanafihan’ny mpampihorohoro tamin’ny 11 Septambra, dia nanome alalana ny fitazonana ireo ahiahiana ho mpiady fahavalon’ny firenena tao Guantanamo Bay sy tany amin’ny toeram-pitazonana hafa. Ny fitazonana ireo olona ireo sy ny satan’izy ireo ara-pitsarana dia tonga lohahevitra niteraka fanamby ara-dalàna mifandraika amin’ny habeas corpus.
Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.
Avy eo tamin’ny taona 2021, ny fitsarana nataon’i Pelosi (Demôkraty) momba ny 6 Janoary dia nanohy ilay foto-kevitra momba ny fampiatoana ny habeas corpus, ny fanafoanana ny due process, ary ny fampiharana ny fanagadrana an-tranomaizina tsy mifanaraka amin’ny Lalàmpanorenana. Ny fitsarana nataon’i Pelosi tamin’ny 2021 dia miavaka satria izany no fotoana voalohany nanilihana ny zo ara-dalànan’ny olom-pirenena amerikanina noho ny antony politika fotsiny. Tamin’ny fotoana hafa rehetra dia nisy ady na fikomiana tena nisy, izay namantarana mazava ireo olom-pehezina fahavalo manokana. Ny fahavalo tamin’ireo fitsarana nataon’i Pelosi dia tsy inona fa ireo fahavalon’ireo globalista atosiky ny dragona. Zava-dehibe ny mamantatra ny fironana ara-paminaniana amin’ireo raharaha mifandray amin’ny fanonganana ny Lalàmpanorenana, satria ireo no zava-mitranga izay manondro ny fiforonan’ny sarin’ny bibidia, izany hoe ilay fitsapana lehibe ho an’ny vahoakan’Andriamanitra.
It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.
Tsy zava-dehibe na i Pelosi no mahery fo aminao, na i Trump no tompondakanao, fa zava-dehibe ny hahafantaranao ny krizy mananontanona ka hanaovanao ny fiomanana sahaza. Ireo izay handresy ao amin’ny krizy ho avy dia olom-pirenen’i Jerosalema any an-danitra, ary ny hery rehetra izay nihemotra niala tamin’ny lalàn’Andriamanitra dia efa hifarana amin’ny firaisana, tahaka ny Sadoseo (Demokraty) sy ny Fariseo (Repoblikana) niray hina nanohitra ny zanak’Andriamanitra mahatoky, raha amboarina ny sarin’ilay bibidia.
The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.
Ny asan’ny famitahana ataon’ilay mpaminany sandoka avy amin’ny finoana silamo ao Etazonia na ny Protestantisma mpiodina maneran-tany no mitondra ho amin’ny fampiraisana ny Fiangonana sy ny Fanjakana. Sister White dia manondro fa hisy Ady An-trano iray hafa, ary fa ireo banky iraisam-pirenena sy ireo miliardera no hampisy izany, dia ireo mpandranto ao Babylona maoderina, izay ara-paminaniana no antsasaky ny solontenan’ny herin’ny dragona. Ny antsasany kosa dia ireo mpanao politika matihanina, mpahay lalàna, mpanjaka, ary mpitondra.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“Tany India, Sina, Rosia, ary amin’ireo tanànan’i Amerika, lehilahy sy vehivavy an’arivony no matin’ny hanoanana. Ny olona manam-bola, satria manana fahefana izy, no mifehy ny tsena. Vidiny ambany no ividianany izay rehetra azony raisina, ary avy eo amidiny amin’ny vidiny nampitomboina be izany. Midika hanoanana ho an’ny saranga mahantra izany, ary hiafara amin’ny ady an-trano.” Manuscript Releases, boky faha-5, 305.
The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.
Ny Ady Revolisionera dia ady ara-bakiteny, nefa nisolo tena ady ara-politika izay natomboka tamin’ny 11 Septambra 2001 izany. Ankehitriny i Etazonia dia firenena voazarazara eo amin’ny antoko politika roa, kanefa tsy mba diso ny Tenin’Andriamanitra, ary ny Teniny no manondro fa hofidiana indray i Trump amin’ny fifidianana 2024. Ady An-trano iray, izay raha ny tena izy sy amin’ny lafiny rehetra dia efa natomboka, no hanomboka amin-kery fotoana fohy aorian’ny fifidianana azy, tahaka ny nitranga tamin’i Lincoln, filoha Repoblikana voalohany. Ny lojika fototra iorenan’ilay Ady An-trano izay ho lovainy dia hateraky ny banky iraisam-pirenena sy ireo mpivarotra miliaridera, izay, ankoatra ny zavatra hafa, dia niasa tsy an-kijanona mba hanokatra ny fifindra-monina faobe tsy voafehy manerana izao tontolo izao, mba hanome fahafaham-po ny faniriany hahazo tombombarotra ara-bola bebe kokoa, ary ny tena lehibe kokoa, mba hanafoana ny saranga antonony. Ny mpivarotra ao Babylona dia mitady hamolavola rafitra misy saranga roa: ny manan-karena fara tampony sy ny mahantra fara tampony.
Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.
Trump no ho filoha izay hitondra eo ambonin’ny fananganana ny sarin’ilay bibidia, ary ilay mpaminany sandokan’ny silamo no hanery mba hatsangana izany sary izany; ary ho an’izay manana maso ka mahita, sy manana sofina ka mahalala, ny fanafihan’ny silamo tamin’ny 7 Oktobra 2023, dia ilay loza fahatelo namely an’i Isiraely ara-bakiteny, ilay Tany Voninahitra fahiny, dia fahatanterahana miharihary ny asam-pitondran’Andriamanitra ataon’ilay mpaminany sandokan’ny silamo.
The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.
Ny antoko Démocratique, izay manandratra ny tenany ho antokon’ny “Fahasamihafana, Fitoviana ary Fampidirana,” dia ankehitriny mijinja ny vokatry ny filozofia satanika izay nampiroboroboany. Hatramin’ny 7 Oktobra 2023, ny adihevitra manohitra an’i Isiraely mifanandrina amin’ny manohana an’i Isiraely dia mampisara-bazana ny hery ara-politikan’ny antokony eo am-panatonany ny fifidianana 2024. Io fizarazarana io dia niteraka ady an-trano teo amin’ireo mpanara-dia azy, hatramin’ny hahatonga ny milina fandatsaham-bato elektronika efa simba ananany tsy hanana intsony ny fahaizana hanodinkodina vato ampy handresena ny tena vato izay halatsa-bato ho an’i Trump. Ny adin’ilay mpaminany sandokan’ny finoana silamo dia mamokatra toe-javatra izay mifidy an’i Trump ho filoha fahavalo, izay avy amin’ny fito, hatramin’ny fotoanan’ny farany tamin’ny 1989, raha ny bibidia avy amin’ny tany manao sary ho an’ilay bibidia avy amin’ny ranomasina.
The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.
Ny filozofia satanikan’ny “Diversity, Equity and Inclusion” dia iray amin’ireo sehatra ampiasaina hampitomboana indray ny fikomian’i Sodoma sy Gomora amin’ny alalan’ny fanosehana ny fandaharan’asa LGBTQ+.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.
Ary tahaka izany koa tamin’ny andron’i Lota; nihinana izy ireo, nisotro, nividy, nivarotra, namboly, nanao trano; fa tamin’izay andro nivoahan’i Lota avy tao Sodoma dia nilatsaka afo sy solifara avy tany an-danitra ka nandringana azy rehetra. Dia ho tahaka izany koa amin’ny andro hisehoan’ny Zanak’olona. Lioka 17:28–30.
The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.
Ny fandaharan’asan’ny LGBTQ+, izay aseho koa amin’ny hoe Gay Pride, dia manamarika ny fahalavoana ara-pitondrantena farany an’ilay biby avy amin’ny tany, ary aorian’izany, an’izao tontolo izao.
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.
Ny lalambe ho an’ny olo-marina dia ny hiala amin’ny ratsy; izay mitandrina ny lalany dia miaro ny fanahiny. Ny fireharehana mialoha ny fandringanana, ary ny fanahy miavonavona mialoha ny fahalavoana. Tsara lavitra ny manana fanahy manetry tena miaraka amin’ny mpandefitra, toy izay mizara babo amin’ny mpiavonavona. Ohabolana 16:17–19.
Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.
Ny fireharehana no mialoha ny fahalavoana ary ny fireharehana no mialoha ny fandringanana. Ny fivadiham-pirenena amin’Andriamanitra dia miteraka fandringanan’ny firenena, ary ny tandindon’ny fireharehan’ny fanatontoloana dia tandindon’ny fikomian’i Sodoma sy Gomora. Ny Fanahy manome tsindrimandry dia mampifandrindra ny lalàna Alahady izay ho avy tsy ho ela amin’ny fahafahan’i Lota afa-mandositra zara raha tamin’ny fandringanana an’i Sodoma sy Gomora ary ireo tanàna teo amin’ny tani-hay; fa ny taranak’i Lota (Ammona sy Moaba) no tandindon’ireo izay afa-miala amin’ny tanan’ny papa amin’ny fotoanan’ny lalàna Alahady.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Hiditra koa ao amin’ny tany be voninahitra izy, ary firenena maro no ho resy; nefa ireto no ho afa-mandositra amin’ny tànany, dia Edoma sy Moaba ary ny lohan’ny taranak’i Amona. Daniela 11:41.
The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.
Efa mirodana ankehitriny, amin’ny tànany ihany, ny antoko Demokraty. Tsy miahy ny raharaha politika aho; ny ataoko fotsiny dia mampifanaraka ny tantara ankehitriny amin’ny fitantarana ara-paminaniana. Ny antoko Demokraty dia niasa tsy nitsahatra hanokatra ny sisin-tany maneran-tany, ka noho izany dia namela fitobahan’olona tsy mbola nisy toa azy sady tsy voafehy. Ny vavahadin-drano dia nosokafana manerana izao tontolo izao tamin’ireo globalista notarihin’ny dragona.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Ary namoaka rano avy tamin’ny vavany toy ny riaka hanenjika an-dravehivavy ny menarana, mba hoentin’ny riaka izy. Fa nanampy an-dravehivavy ny tany, ary ny tany nanokatra ny vavany ka nitelina ny riaka izay naloaky ny dragona avy tamin’ny vavany. Dia tezitra tamin-dravehivavy ny dragona, ka lasa nandeha hiady tamin’ny sisa amin’ny taranany, dia izay mitandrina ny didin’Andriamanitra sy manana ny filazana an’i Jesosy Kristy. Apokalypsy 12:15–17.
The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.
Ny “sisa” dia ny efatra arivo amby efatra alina sy iray hetsy, ary ny tantaran’ny efatra arivo amby efatra alina sy iray hetsy dia ilay tantara izay nanomboka tamin’ny 11 Septambra 2001. Hatramin’izay, ny herin’ilay dragona dia “namoaka rano avy tamin’ny vavany tahaka ny riaka” niely tamin’ny lafiny rehetra. Ny rano dia maneho olona.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.
Ary hoy tamiko aho hoe: Ny rano izay hitanao, izay ipetrahan’ilay vehivavy janga, dia vahoaka sy olona maro sy firenena ary fiteny maro. Apokalypsy 17:15.
It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.
Ireo solontena eto an-tany an’ilay herin’ny dragona (globalista) no manokatra ny vavahadin-drano ho an’ny fifindra-monina tsy ara-dalàna amin’ny fotoan’ny fanisiana tombo-kase ny efatra amby efatra alina sy iray hetsy. Ny “safo-dranon” ny dragona maneran-tany dia manambara fa efa haneho ny fanevany ny Tompo, amin’ilay lalàna alahady izay ho avy tsy ho ela. Ny safo-dranon’ny dragona ao amin’ny Apokalypsy toko faha-roa ambin’ny folo dia notelin’ilay bibidia avy amin’ny tany tamin’ny fiandohan’i Etazonia, nefa ankehitriny dia efa niverina indray ny safo-dranon’ny dragona, ka izany no manome fampitandremana ny amin’ny krizin’ny lalàna alahady izay manatona; fa rehefa miditra tahaka ny safo-drano ny fahavalo, dia manandratra ny fari-pitsipiny Andriamanitra.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.
Amin’ny fandikan-dalàna sy ny lainga manohitra an’i Jehovah, ary ny fialana lavitra an’Andriamanitsika, amin’ny filazana fampahoriana sy fikomiana, amin’ny fieritreretana sy fitenenana avy ao am-po teny lainga. Ary ny fitsarana dia voatosika mihemotra, ary ny rariny mijanona lavitra; fa ny fahamarinana lavo eny an-dalambe, ary ny hitsiny tsy mahazo miditra. Eny, tsy hita intsony ny fahamarinana; ary izay miala amin’ny ratsy dia manao ny tenany ho babo; ary Jehovah nahita izany, ka tsy sitrany ny tsy fisian’ny fitsarana. Ary hitany fa tsy nisy olona, ary gaga Izy fa tsy nisy mpanalalana; koa ny sandriny ihany no nitondra famonjena ho Azy; ary ny fahamarinany no nanohana Azy. Fa nitafy fahamarinana ho fiarovan-tratra Izy, ary satroboninahitry ny famonjena no teo an-dohany; ary nitafy fitafian’ny famaliana Izy ho fitafiana, ary nisalotra zotom-po ho toy ny akanjo ivelany. Araka ny asany no hamaliany azy, fahatezerana ho an’ny rafiny, famaliana ho an’ny fahavalony; eny, ho an’ny nosy dia hamaly valim-pamaliany Izy. Dia hatahotra ny anaran’i Jehovah avy any andrefana izy, sy ny voninahiny avy any amin’ny fiposahan’ny masoandro. Raha ho avy tahaka ny safodrano ny fahavalo, ny Fanahin’i Jehovah hanangana faneva hanohitra azy. Ary ny Mpanavotra ho avy ho any Ziona, ary ho amin’izay miala amin’ny fandikan-dalàna ao amin’i Jakoba, hoy Jehovah. Ary Izaho, izao no fanekeny aminy, hoy Jehovah: Ny Fanahiko izay eo aminao sy ny teniko izay nataoko tao am-bavanao dia tsy hiala amin’ny vavanao, na amin’ny vavan’ny taranakao, na amin’ny vavan’ny taranaky ny taranakao, hoy Jehovah, hatramin’izao ka ho mandrakizay. Isaia 59:13–21.
The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.
Ny faneva atsangana rehefa tonga tahaka ny riaka ny fahavalo dia ilay saina famantarana, izay fenitra koa ao amin’ny Tenin’Andriamanitra. Amin’ny fotoana mialoha ny lalàna Alahady izay ho avy tsy ho ela, ny riaky ny fifindra-monina tsy ara-dalàna dia famantarana fa efa hikatona tsy ho ela ny androm-pahasoavana. Ny toe-javatra faritan’i Isaia rehefa miresaka ny amin’ny fananganana fenitra iray izy dia maneho vanim-potoanan’ny fandikan-dalàna, satria hoy izy: “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” Ny savorovoro tsy misy lalàna izay novatsian’ny lehilahy tahaka an’i George Soros vola, ary nataon’ny mpanao politika Demokraty tsinontsinona, dia faritan’i Sister White araka ny tokony ho izy mifandray amin’ilay andalan-teny avy ao amin’i Isaia.
“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.
“Ny kianjan’ny fitsarana dia simba. Ny mpitondra dia entin’ny faniriana hahazo tombony sy ny fitiavana ny fahafinaretan’ny nofo. Ny tsy fahononam-po dia nandrakotra ny fahaizan’ny maro ka saika voafehin’i Satana tanteraka izy. Ny mpahay lalàna dia voaova ho ratsy, voavidy vola, voafitaka. Ny fahamamoana sy ny fihinanam-be amam-pisotroana, ny filan-dratsy, ny fialonana, ny tsy fahamarinan-toetra amin’ny karazany rehetra, dia hita eo amin’ireo izay mampihatra ny lalàna. ‘Mihemotra lavitra ny rariny; fa lavo eny an-dalambe ny fahamarinana, ary tsy mahazo miditra ny hitsiny.’ Isaia 59:14.” The Great Controversy, 586.
Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.
Ny fifindra-monina tsy ara-dalàna, ny hetsika tsy manara-dalàna sy mankahala fahefana tahaka ny Antifa (mpanohitra ny fasisma), ary ny hetsika mahery setra tahaka ny Black Lives Matter, izay miorina amin’ny fitantarana ara-tantara efa voahozongozona sy voadiso tahaka ny Critical Race Theory, dia notohanan’ireo mpitondra ara-politikan’ilay dragona sy nampiroboroboina, satria ny fitiavam-bola no nanosika azy; ary ny fitsarana simba mbamin’ny mpitsara mpanao kolikoly dia nanipy ny fahamarinana ho eny amin’ilay arabe iray ihany izay namonoana ireo vavolombelona roa ao amin’ny Apokalypsy toko faha-11. Io arabe io dia tao amin’ny tanànan’ny tsy finoana an’Andriamanitra (Egypta) sy ny fahalotoam-pitondrantena (Sodoma), izay tanànan’ilay dragona sy ny solontenany. Ny tontolo iainana asehon’ny vokatry ny antoko Demokraty dia aseho ara-paminaniana ho toy ny safo-drano; ary rehefa Satana, amin’ny maha-fahavalon’Andriamanitra azy, no manokatra ny vavahadin-dranony, dia porofo izany fa efa akaiky hasandratra ny fanevan’Andriamanitra.
We will continue this study in the next article.
Hohamafisintsika ao amin’ny lahatsoratra manaraka izao fianarana izao.
“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.
Ny toe-piainana eto amin’izao tontolo izao dia mampiseho fa efa mby an-dohantsika ny fotoan-tsarotra. Feno famantarana ny fifandirana mahatsiravina izay ho avy tsy ho ela ny gazety isan’andro. Matetika no miseho ny fandrobana amin-kery. Fahita mahazatra ny fitokonana. Ny halatra sy ny famonoana olona dia tanterahina etsy sy eroa. Olona azon’ny demonia no manaisotra ny ain’ny lehilahy sy ny vehivavy ary ny zaza madinika. Efa babon’ny faharatsiana ny olona, ary manjaka ny karazan-dratsy rehetra. Nahomby ny fahavalo tamin’ny fanodikodinana ny rariny sy tamin’ny famenoana ny fon’ny olona ny faniriana hahazo tombontsoa feno fitiavan-tena. “Ny rariny mijoro lavitra; fa ny fahamarinana lavo eny an-dalambe, ary ny hitsiny tsy mahazo miditra.” Isaia 59:14. Ao amin’ny tanàna lehibe dia misy vahoaka marobe miaina ao anatin’ny fahantrana sy ny fahantrana mampahonena, saiky tsy manan-kohanina, tsy manan-kialofana, ary tsy manan-kitafy; nefa ao amin’ireo tanàna ireo ihany koa dia misy ireo izay manana mihoatra noho izay irin’ny fo, izay miaina amin’ny rendrarendra, mandany ny volany amin’ny trano voaravaka fanaka lafo vidy, amin’ny fanatsarana ny tenany, na mbola ratsy kokoa aza, amin’ny fanomezana fahafaham-po ny filan’ny nofo, amin’ny zava-pisotro mahamamo, ny paraky, ary ny zavatra hafa izay manimba ny herin’ny atidoha, mampikorontana ny saina, ary manambany ny fanahy. Ny fitarainan’ny olombelona noana dia miakatra eo anatrehan’Andriamanitra, raha amin’ny alalan’ny karazam-pamoretana sy fanararaotana rehetra kosa ny olona dia manangona harena goavana indrindra.
“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Tamin’ny fotoan’ny alina dia nantsoina aho hijery trano miakatra rihana ambonin’ny rihana mankany an-danitra. Nohamafisina fa tsy mety may ireo trano ireo, ary naorina mba hanomezam-boninahitra ny tompony sy ny mpanorina azy. Nihatra hatrany, ary mbola nihatra ambony kokoa, ireo trano ireo, ary tao aminy dia nampiasaina ny akora sarobidy indrindra. Ireo izay tompon’ireto trano ireto dia tsy nanontany tena hoe: ‘Ahoana no hahafahanay manome voninahitra an’Andriamanitra amin’ny tsara indrindra?’ Tsy tao an-tsainy ny Tompo.”
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
“Raha nitsangana ireo trano avo sy mijoalajoala ireo, dia nifaly tamim-pireharehana feno fanirian-daza ny tompony, satria nanana vola hampiasaina ho fanomezana fahafaham-po ny tenany sy hampiteraka ny fialonan’ny namany izy. Be tamin’ny vola izay nampiasainy tamin’izany no azo tamin’ny fampahoriana, tamin’ny fanitsakitsahana ny mahantra. Hadinony fa any an-danitra dia voatahiry ny fitanana kaontin’ny raharaham-barotra rehetra; voasoratra ao ny fifanarahana tsy marina rehetra, ny asa fitaka rehetra. Ho avy ny fotoana izay hahatongavan’ny olona, amin’ny fitaka sy ny fireharehany manevateva, amin’ny fetra izay tsy havelan’ny Tompo hihoarany intsony; ary hianatra izy fa misy fetrany ny fahari-pon’i Jehovah.”
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.
“Ny seho izay nandalo teo anatrehako manaraka dia fanairana noho ny afo. Nijery ireo trano avo sy noheverina ho tsy mety may ny olona ka nanao hoe: ‘Tena voaaro tanteraka ireo.’ Kanjo levon’ny afo ireo trano ireo tahaka ny hoe vita tamin’ny dity. Tsy nisy na inona na inona azon’ny fiarabe famonoana afo natao hampitsaharana ny fandringanana. Tsy azon’ny mpamono afo nampiasaina ireo paompy famonoana afo.” Testimonies, boky faha-9, 12, 13.