The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.
Ny fivavahan’ny “woke-ism” (Sodoma) sy ny politikam-panjakan’ny Kominisma (Egypta) dia nitsangana tamin’ny fotoana nanambaran’ilay filoha manankarena indrindra ny fikasany hirotsaka hofidiana ho filoha tamin’ny taona 2015, ary rehefa avy nanome ny fijoroany vavolombelona ara-politika izy, dia novonoina tamin’ny taona 2020. Novonoina ara-paminaniana ny papa tamin’ny taona 1798, rehefa avy nanome ny fijoroany vavolombelona satanika nandritra ny telo andro sy tapany ara-paminaniana izy. Kanefa ny Teny ara-paminanian’Andriamanitra dia manambara fa ny papa no mandresy amin’ny adiny amin’ilay dragona.
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.
Ry zanak’olona, atreho amin’i Farao mpanjakan’i Egypta ny tavanao, ka maminania hanohitra azy sy hanohitra an’i Egypta rehetra; mitenena ka lazao hoe: Izao no lazain’i Jehovah Tompo: Indro, manohitra anao Aho, ry Farao mpanjakan’i Egypta, ilay dragona lehibe izay mandry eo afovoan’ny onin-drainy, dia ilay manao hoe: Ahy ny ony, ary izaho no nanao azy ho ahy. Ezekiela 29:2, 3.
Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.
Ejipta no dragona lehibe, ary ny tsy finoan’Andriamanitra nananan’i Farao dia tandindon’ny tsy finoan’Andriamanitra tamin’ny Revolisiona Frantsay sy ny fanatontoloana amin’ny taonjato fahiraika amby roapolo. Izany fanatontoloana izany, ao anatin’ny faritry ny bibidia avy amin’ny tany amin’ny taonjato fahiraika amby roapolo, dia asehon’ny antoko Demokraty. Ezekiela dia manambara fa Andriamanitra dia manohitra an’i Ejipta, ary any aoriana ao amin’ilay toko dia ambaran’i Ezekiela koa fa homen’Andriamanitra ny mpanjakan’ny avaratra i Ejipta, izay ao amin’ilay andalan-teny dia fantatra ho Nebokadnezara, ary izay misolo tena ilay mpanjakan’ny avaratra sandoka amin’ny andro farany. Ilay mpanjakan’ny avaratra sandoka dia ny papa, ary Andriamanitra, amin’ny alalan’i Ezekiela, dia manambara fa homeny ny mpanjakan’ny avaratra i Ejipta noho ny fanompoana nataon’i Nebokadnezara amin’ny maha-tehin’ny famaizany azy. Ambarany fa homeny ny papa i Ejipta amin’ny vanim-potoana izay ihavian’ny ranonorana farany.
And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.
Ary izao no niseho tamin’ny taona fahafito amby roa-polo, tamin’ny volana voalohany, tamin’ny andro voalohany amin’ny volana, fa tonga tamiko ny tenin’i Jehovah nanao hoe: Ry zanak’olona, Nebokadnezara, mpanjakan’i Babylona, dia nampanaoviny fanompoana lehibe tamin’i Tyro ny miaramilany; sola ny loha rehetra, ary voakiky ny soroka rehetra; nefa tsy nahazo karama izy na ny miaramilany noho ny amin’i Tyro, noho ny fanompoana izay nataony taminy. Koa izao no lazain’i Jehovah Tompo: Indro, homeko an’i Nebokadnezara, mpanjakan’i Babylona, ny tanin’i Egypta; ary ho azony ny hamaroany, sy horobainy ny fananany, ary ho babo aminy ny rembiny; ary izany no ho karamany ho an’ny miaramilany. Ny tanin’i Egypta dia nomeko azy ho valin’ny asany izay nanaovany fanompoana hanohitra azy, satria Izaho no nanaovany izany, hoy Jehovah Tompo. Amin’izany andro izany no hampitsimohako tandroka ho an’ny taranak’Isiraely, ary homeko anao ny fanokafana ny vava eo afovoany; dia ho fantany fa Izaho no Jehovah. Ezekiela 29:17–21.
The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.
Ny “andro” izay ampanirin’Andriamanitra “hitsimoka ny tandroky ny taranak’Israely” dia ny 11 Septambra 2001, rehefa nanomboka niparitaka ny orana farany. Tamin’izany fotoana izany dia nanangana mpiambina ny Tompo ka nanao hoe: “mihainoa ny feon’ny trompetra” momba ny loza fahatelo, fa Izy no nanambara fa Andriamanitra dia “hanome anao ny fisokafan’ny vava eo afovoan’izy ireo.” Ny hoe “eo afovoany” dia manondro ny fe-potoana eo anelanelan’ny famafazan’ny orana farany izay nanomboka tamin’ny 11 Septambra 2001, ary mifarana amin’ny lalàn’ny Alahady, rehefa aidina tsy misy fetra ny Fanahy Masina. Eo afovoan’ireo tsangambato roa ireo, vavolombelona roa, na tandroka roa, no hanome ny fijoroany ho vavolombelona, mandra-pamonoana azy roa tonta eny an-dalambe tamin’ny taona 2020.
Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.
Talohan’ny namonoana azy dia nanolotra ny fanambaràny izy; ary rehefa voavono izy, dia novelomina indray ho ilay fahavalo, izay avy amin’ny fito. Novonoina izy tamin’ny herin’ilay dragona, dia ny tsy finoana an’Andriamanitra (Egypta) sy ny fahalotoam-pitondrantena (Sodoma). Noho ny fanompoana nataony tamin’Andriamanitra dia nampanantenainy homena azy i Egypta ho valisoany. Rehefa azon’ny mpanjakan’ny avaratra ny tany be voninahitra, dia i Etazonia, ao amin’ny andininy faha-iraika amby efapolo amin’ny Daniela toko faha-iraika ambin’ny folo, dia alainy koa i Egypta; fa izany no karamany noho ny asa natao tao amin’ny asan’ny fitantanan’Andriamanitra.
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.
Ry Asyrianina, tsorakazon’ny fahatezerako, ary ny tehina eo an-tànany dia ny fahavinirako. Hampiako izy hanohitra firenena mpihatsaravelatsihy, ary hanomeko azy didy hanohitra ny vahoakan’ny fahatezerako aho, mba haka babo sy haka remby, ary hanitsakitsaka azy tahaka ny fotaky ny arabe. Isaia 10:5, 6.
The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.
Ny Asyriana no mpanjaka avy any avaratra, izay maneho ny fahefana papaly, ilay mpanjakan’ny avaratra sandoka amin’ny andro farany. Nampiasaina i Asyria sy Babylona hitondra fitsarana amin’ny Isiraely, dia ny fanjakana avaratra sy atsimo, noho ny fikomian’izy ireo tsy an-kijanona.
“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.
“‘Koa dia natao sesitany niala tamin’ny taniny ho any Asyria ny Isiraely,’ ‘satria tsy nihaino ny feon’i Jehovah Andriamaniny izy, fa nandika ny fanekeny sy izay rehetra nandidian’i Mosesy, mpanompon’i Jehovah.’ 2 Mpanjaka 17:7, 11, 14–16, 20, 23; 18:12.
“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.
“Saingy tao anatin’ireo fitsarana mahatsiravina nentina tamin’ireo foko folo ireo dia nanana tanjona feno fahendrena sy famindram-po ny Tompo. Izay tsy azony natao tamin’ny alalan’izy ireo intsony tao amin’ny tanin’ny razany dia hotadiaviny hotanterahina amin’ny fanaparitahana azy any amin’ny jentilisa. Ny drafi-pamonjeny ho an’izay rehetra hifidy hanararaotra ny famelan-keloka amin’ny alalan’ny Mpamonjy ny taranak’olombelona dia mbola tsy maintsy ho tanteraka ihany; ary tamin’ireo fahoriana nentina tamin’ny Isiraely dia nanomana ny lalana Izy mba haseho amin’ireo firenena etỳ an-tany ny voninahiny. Tsy izay rehetra nentina ho babo akory dia tsy nibebaka. Tao aminy dia nisy ny sasany izay nitoetra ho mahatoky tamin’Andriamanitra, ary ny hafa izay nanetry tena teo anatrehany. Tamin’ny alalan’ireo, ‘ireo zanak’Andriamanitra velona’ (Hosea 1:10), no hitondrany vahoaka maro tao amin’ny fanjakan’i Asyria ho amin’ny fahalalana ny toetran’ny asany sy ny hatsaram-panahin’ny lalàny.” Prophets and Kings, 292.
The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.
Ny Tompo dia nampiasa ireo mpanjaka avy any avaratra ho fitaovam-pitsarany, ary ny foto-kevitra ao amin’ny Baiboly izay narahiny tamin’ireo mpanjaka avy any avaratra ireo dia ny hoe tsy maintsy omena valin-karama noho ny fanompoana nataony izy ireo.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.
Ary ao amin’izany trano izany ihany no mitoera, mihinàna sy misotroa izay atolony anareo; fa ny mpiasa dia mendrika ny karamany. Aza mifindrafindra trano. Lioka 10:7.
The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.
Ampiasain’ny Tompo ny papauté mba hanasaziana an’i Etazonia rehefa mameno ny kapoakany amin’ny fotoana fitsapana voafetra izy amin’ilay lalàn’ny Alahady izay ho avy tsy ho ela, ary ny tambiny omeny dia ny fanolorany an’i Egypta ho an’ny papauté noho ny fanompoana nataony. Mazava ny Teny ara-paminanian’Andriamanitra fa omena ny papauté i Egypta, ary ny andininy faha-42 sy faha-43 ao amin’ny toko faha-11 amin’ny Daniela no manamarina izany zava-misy izany. Ny valisoan’ny papa noho ny fanompoana nataony dia ny hahatongavany ho ilay loha asandratry ny mpanjaka folo, sady izy no manjaka amin’ilay sarin’ny bibidia maneran-tany.
Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.
Trump dia mandresy ny herin’ny dragona, fa izy no loha fahavalo, izay avy amin’ny fito, amin’ny andron’ny sarin’ny bibidia any Etazonia. Ankehitriny dia mitranga ny firodanan’ny antoko Demaokraty, dia ilay herin’ny dragona izay namono an’i Trump tamin’ny 2020. Tsy mba diso mandrakariva ny Tenin’Andriamanitra. Ny “mololo izay manapaka ny lamosin’ny rameva” ho an’ny antoko Demaokraty dia ilay mpaminany sandokan’ny Islam. Ny fanafihana tamin’ny 7 Oktobra 2023 dia nametraka fisarahana teo amin’ny fototry ny fanohanany, izay tsy azo hazavaina afa-tsy amin’ny anjara asan’ny Islam izay mampahatezitra sy mampahory ny firenena. Hiaraka amin’izany ny fanafihana hafa koa, ka hiteraka fisarahana lalindalina kokoa, sady hampiray sokajin’olom-pirenena iray avy amin’ilay bibidia avy amin’ny tany, izay mahatsapa ny hadalan’ny safodrano amin’ny fifindra-monina tsy ara-dalàna izay navotsotry ny herin’ny dragona. Hiteraka krizy ara-toekarena koa izany, na dia efa eto aza izany krizy izany.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
“Ary amin’izany ny mpamitaka lehibe dia handresy lahatra ny olona fa izay manompo an’Andriamanitra no mahatonga ireo loza ireo. Ny antokon’olona izay nampahatezitra ny lanitra dia hanome tsiny ireo fahoriany rehetra ho an’izay olona izay ny fankatoavany ny didin’Andriamanitra no fananarana maharitra ho an’ny mpandika lalàna. Hambara fa manafintohina an’Andriamanitra ny olona amin’ny fandikana ny Sabatan’ny alahady; fa io fahotana io no nitondra loza izay tsy hitsahatra mandra-pampiharana amin’ny fomba hentitra ny fitandremana ny alahady; ary fa izay maneho ny fitakian’ny didy fahefatra, ka manimba amin’izany ny fanajana ny alahady, dia mpanakorontana ny vahoaka, manakana ny famerenana azy ireo ho amin’ny fankasitrahan’Andriamanitra sy ny fanambinana ara-nofo. Noho izany dia haverina indray ilay fiampangana izay natao fahiny tamin’ny mpanompon’Andriamanitra, ary amin’ny antony lazaina ho miorina tsara tahaka izany koa: ‘Ary nony hitan’i Ahaba Elia, dia hoy Ahaba taminy: Hianao va no mampidi-doza amin’ny Isiraely? Ary hoy ny navaliny: Tsy izaho no nampidi-doza tamin’ny Isiraely; fa hianao sy ny taranak-drainao kosa, satria nahafoy ny didin’i Jehovah hianareo, ary nanaraka ireo Bala ianao.’ 1 Mpanjaka 18:17, 18. Rehefa ho voatariky ny fiampangana lainga ny fahatezeran’ny vahoaka, dia hitondra fitondran-tena amin’ireo irak’Andriamanitra izy ireo izay tena hitovy amin’izay nataon’ny Isiraely niodina tamin’i Elia.” Ilay Hery Mifanandrina, 590.
Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.
Ireo mpitandrina ny Sabata dia hovantarina ho antony “nanaisotra ny fankasitrahana avy amin’Andriamanitra sy ny fanambinana ara-nofo.” Raha manoritsoritra izao vanim-potoana izay manakaiky antsika izao izy, dia manondro an’i Elia sy ny fifandraisany tamin’i Ahaba. Ny fiampangan’izy ireo samy izy dia nitranga teo anoloan’ny Tendrombohitra Karmela. Ny fanambinana ara-nofo sy ny fankasitrahana avy amin’Andriamanitra dia esorina amin’ny alalan’ny fitsarana miha-mafy, mialoha ny lalàn’ny Alahady izay ho avy tsy ho ela. Ilay andalana vao notononina dia manondro fitohitohizan-javatra iray izay mitranga mandritra ny fotoam-pitsapana momba ny lalàn’ny Alahady, nefa misy fotoam-pitsapana roa. Ny fitsapana ny sarin’ny bibidia izay miseho ao anatin’ny faritanin’i Etazonia dia haverina indray manerana izao tontolo izao aorian’izany. Ny zava-mitranga rehetra voalaza ao amin’ilay andalana dia mahita fahatanterahana ara-paminaniana ao amin’ny tantara mitarika ho amin’ilay lalàn’ny Alahady izay ho avy tsy ho ela, ary ao amin’ny tantaran’ny krizin’ny lalàn’ny Alahady maneran-tany izay manaraka aorian’izany.
The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”
Ny andininy voalohan’ny Testimonies, boky fahasivy, izay manomboka eo amin’ny pejy iraika ambin’ny folo, ka manondro araka izany ny SIVY IRAIKA AMBIN’NY FOLO, dia milaza hoe: “Miaina amin’ny fotoanan’ny farany isika. Ny famantarana ny fotoana izay tanteraka haingana dia manambara fa antomotra indrindra ny fiavian’i Kristy. Ny andro iainantsika dia manetriketrika sy manan-danja. Ny Fanahin’Andriamanitra dia esorina tsikelikely nefa azo antoka hiala amin’ny tany. Efa mianjera sahady amin’ireo izay manamavo ny fahasoavan’Andriamanitra ny loza sy ny fitsarana. Ny loza eny an-tanety sy eny an-dranomasina, ny toetry ny fiarahamonina mikorontana, ny fampitandreman’ny ady, dia famantarana mampanahy. Milaza mialoha ny zava-mitranga manan-danja indrindra izay manatona izy ireny.” Rehefa mitohy ny fitantarana, dia hitantsika eo amin’ny pejy efatra ambin’ny folo izao: “Tsy maro, na dia eo anivon’ny mpanabe sy ny mpitondra fanjakana aza, no mahafantatra ny antony izay ao ambadik’izao toetry ny fiarahamonina ankehitriny izao. Ireo izay mitana ny familiana ny fitondrana dia tsy mahavaha ny olan’ny fahalotoam-pitondran-tena, ny fahantrana, ny fanjakan’ny fahantrana lalina, ary ny fitomboan’ny heloka bevava. Miezaka foana izy ireo nefa zava-poana ny hametraka ny raharaham-barotra eo amin’ny fototra azo antoka kokoa. Raha ny olona no mitandrina bebe kokoa ny fampianaran’ny tenin’Andriamanitra, dia hahita vahaolana amin’ireo olana izay mampisafotofoto azy izy.”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”
Ny Soratra Masina dia manoritsoritra ny toetry ny izao tontolo izao mialoha indrindra ny fiavian’i Kristy fanindroany. Momba ireo olona izay manangona harena be amin’ny alalan’ny halatra sy ny fampahoriana dia voasoratra hoe: “Efa niangona harena ho an’ny andro farany hianareo. Indro, ny karaman’ny mpiasa izay nijinja ny taninareo, nefa notazoninareo tamin’ny fitaka, dia miantso mafy; ary ny fitarainan’ireo mpijinja dia efa tafiditra ao an-tsofin’ny Tompon’ny maro. Efa niaina tamin’ny fahafinaretana teto an-tany sy nandranitra tena hianareo; efa namelona ny fonareo tahaka ny amin’ny andro famonoana. Efa nanameloka sy namono ny marina hianareo; ary tsy manohitra anareo izy.” Jakoba 5:3–6.
In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:
Amin’ny andro farany dia “miezaka foana ny olona hametraka ny raharaham-barotra eo amin’ny fototra azo antoka kokoa.” Ny Demokraty, ny milina fampielezan-keviny, ary ireo banky mpampandry tany maneran-tany dia miezaka foana nefa zava-poana, ary mandainga momba ilay tena fahamarinan-toeran’ny toe-bola izay lazainy fa vitan’ny fitondran’i Biden. Anisan’ny tandindon’“izao tontolo izao mialoha indrindra ny fiavian’i Kristy fanindroany” ny “olona izay tamin’ny alalan’ny fandrobana sy ny fanararaotana” no “nanangona harena be.” Ireto ny andininy telo mialoha ireo andininy avy ao amin’ny bokin’i Jakoba izay notononin’i Rahavavy White:
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.
Ary ankehitriny, ianareo mpanankarena, mitomania sy midradradradrà noho ny loza hanjo anareo. Ny harenareo efa lo, ary ny fitafianareo lanin’ny samoina. Ny volamenanareo sy ny volafotsinareo efa harafesina; ary ny harafesiny dia ho vavolombelona hiampanga anareo, sady handevona ny nofonareo toy ny afo. Nanangona harena ho an’ny andro farany ianareo. Jakoba 5:1–3.
A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.
Ny toetra ara-paminaniana iray mampiavaka ny “andro farany” dia ny fisian’ny lehilahy izay fantatra noho ny harenany mahatalanjona, izay novokarin’ny hosoka. Ireo lehilahy ireo dia ao amin’ny vaovao isan’andro. Tonga izany fotoana izany. Amin’izany fotoana izany, ny haren’ireo mpandrafitra vola eran-tany sy ireo miliardera ireo dia aseho ho volamena sy volafotsy, izay manjary harafesina. Tsy mba harafesina ny volafotsy sy ny volamena, koa ny Soratra Masina dia manondro zavatra iray tsy nampoizina mihitsy izay mitranga amin’ny haren’ny mpanankarena amin’ny andro farany, satria ny volamenany sy ny volafotsiny dia tsy maintsy manjary harafesina. Ny famantarana mialoha izany firodanana ara-toekarena izany dia niseho tamin’ny fahatongavan’ny loza fahatelo, tamin’ny 11 Septambra 2001. Ny finoana silamo amin’ilay Loza fahatelo no rivotra avy any atsinanana ao amin’ny faminanian’ny Baiboly, ary amin’ny andro farany dia io rivotra avy any atsinanana io no mampilentika ny toekarena, araka ny asehon’ny sambon’i Tarsisy.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Fa, indro, niangona ny mpanjaka, niara-nandalo izy. Nahita izy ka gaga; raiki-tahotra izy ka nandositra faingana. Tany no nisamboran’ny tahotra azy, sy fanaintainana, tahaka ny vehivavy mihetsi-jaza. Hovakivakinao amin’ny rivotra avy any atsinanana ny sambon’i Tarsisy. Salamo 48:4–7.
The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.
Ny mpanjaka mpanohana ny fanatontoloana, ireo mpanefoefo lavitrisa ary ireo banky, dia saro-tahotra sy voatorotoro amin’ny fanaintainana, rehefa ny rivotra avy any atsinanana—izay maneho ny fitomboan’ny fahatezeran’ireo firenena (tahaka ny vehivavy mivalanaiteraka), ka vokarin’ny finoana silamo amin’ny loza fahatelo—no mampilentika ny sambon’i Tarsisy. Efa ho potiky ny finoana silamo ny toe-karena eo an-toerana sy maneran-tany, ary hiteraka tontolo ara-toekarena sy ara-politika izay mifanaraka tanteraka amin’ny tanjak’i Trump, fa tsy amin’ny an’ny Demokraty sy ny mpanohana ny fanatontoloana; fa ny herin’ilay dragona dia omena ny loha fahavalo, izay avy amin’ny fito, ho valin’ny “asa natao”. Nampiasain’Andriamanitra i Trump hampihetsi-po ny fanjakan’ny Grika manontolo, fa ankehitriny Andriamanitra dia mampisy ny toe-javatra izay hahatonga izao tontolo izao manontolo ho zaraina ho sokajy roa.
The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.
Ny rafitra ara-toekarena izay ampiasain’ireo globalista ankehitriny dia nampidirina voalohany tamin’ny fitondrana filoham-pirenena nataon’i Woodrow Wilson, Demokraty iray izay voafidy tamin’ny fampanantenana hitazona an’i Etazonia tsy hiditra amin’ilay Ady Lehibe Voalohany efa nananontanona, kanefa niafara tamin’ny naha-filoham-pirenena azy nandritra ny Ady Lehibe Voalohany. Wilson dia fantatra indrindra tamin’ny nanosihosena ny League of Nations, izay nialoha làlana ny Firenena Mikambana. Tamin’ny fitondrany no nanolorana teo an-tanan’ireo globalista ny rafitra ara-bolan’i Etazonia, rehefa natolotr’i Wilson teo ambany fiahian’ny Federal Reserve System tamin’ny taona 1913 ny fitarihana ara-toekaren’ny firenena.
The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.
Ny toetra ara-paminaniana nampiavaka ny filohan’ny Ady Lehibe Voalohany dia ny fampanantenany fa tsy hiditra an’ady, nefa lainga izany. Izy no olo-malaza ara-tantara nitarika tamin’ny fampiroboroboana ny fitondram-panjakana tokana maneran-tany ao amin’ny Ligin’ny Firenena, ary izy no nitarika ny famindrana ny fitantanam-bolan’i Etazonia ho eo an-tanan’ny mpampindram-bola iraisam-pirenena. Nanjaka tamin’ny 1913 ka hatramin’ny 1921 izy. Tamin’ny 1919, ny taranaka fahatelo amin’ny Advantisma, izay asehon’ny fifanarahana amin’izao tontolo izao an’ohatra, dia nandeha nifanaraka tamin’ny fifanarahan’i Wilson tamin’izao tontolo izao, satria mifanindran-dalana ireo tandroka roa ireo. Tamin’ny taranaka fahatelo amin’ny Advantisma Laodikia dia natolony teo an-tanan’ireo izay ivelan’ny fiandrianam-panahiny ny fanaraha-maso ny rafitra ara-pitsaboana sy ara-panabeazany. Tamin’izany fotoana izany koa, Wilson dia nanolotra ny fiandrianam-bola an’i Etazonia tamin’ireo mpampindram-bola maneran-tany, ary niasa tsy sasatra izy, kanefa tsy nahomby, mba hanolotra ny fiandrianam-pôlitikan’i Etazonia amin’ireo mpanohana ny fanatontoloana.
Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.
Wilson, izay filoha nandritra ny Ady Lehibe Voalohany, dia maneho toetra ara-paminaniana izay mamantatra ny Ady Lehibe Fahatelo. Izy dia maneho tantara iray izay idiran’ny Federal Reserve amin’ny fifehezana ny toekarena maneran-tany ho amin’izay lalana mifanaraka indrindra amin’ny fandaharan’asan’ny mpanohana ny fitondrana maneran-tany, fa tsy amin’ny fiandrianan’i Amerika. Izy dia maneho filoha iray izay eo amin’ny toerany amin’ny fotoana izay hahatratraran’ny New World Order amin’ny farany ny tanjony ka ho tonga fanjakana fahafito ao amin’ny faminanian’ny Baiboly, na dia vetivety ihany aza ny fanapahany. Ity zava-misy ity dia aorina amin’ny vavolombelona roa, satria ny ezaka tsy nahomby nataon’i Wilson hiditra ao amin’ny League of Nations taorian’ny Ady Lehibe Voalohany dia tandindon’ny fidiran’i Etazonia ao amin’ny United Nations avy hatrany taorian’ny Ady Lehibe Faharoa. Miorina amin’ireo vavolombelona roa ireo, ny lalàna Alahady izay ho avy tsy ho ela, izay mitondra fandringanana ny firenena eo amin’ny dian-tongony, dia mitarika ho amin’ny fananganana ny United Nations ho fitondrana tokana maneran-tany izay efa notohanan’ny mpanohana ny fitondrana maneran-tany hatramin’ny naha-filohan’i Woodrow Wilson.
These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.
Ireo toetra ara-paminaniana ireo dia tsy maintsy ho hita eo amin’ny fitondrana filoham-pirenena fahavalo sy farany, izay avy amin’ireo fito. Taorian’i Wilson dia i Warren Harding, Repoblikana iray, no nanaraka, ka nampiditra ny vanim-potoana nantsoina hoe “the roaring twenties,” izay nitarika ho amin’ny fianjeran’ny taona 1929, izay nitarika ho amin’ny Great Depression, izay nitarika ho amin’ny Ady Lehibe Faharoa. Ny fitondrana filoham-pirenena voalohan’i Trump no “the roaring twenties,” ary i Biden dia saiky hampiditra ny fahakiviana ara-toekarena lehibe indrindra eo amin’ny tantaran’ilay bibidia eto an-tany. Izany fahakiviana izany dia nasehon’ny fianjeran’ny taona 1929 ho tandindona, nefa koa tamin’ny “panic of 1837” tamin’ny andron’i Ellen White.
The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.
Ny fahasahiranana ara-toekarena tamin’ny taona 1830 tany Etazonia dia antsoina matetika hoe “Panic of 1837.” Izany dia fitotonganana ara-toekarena mafy izay naharitra hatramin’ny taona 1837 ka hatramin’ny tapaky ny taona 1840, ka nandrakotra ny ampahany betsaka tamin’ny taompolo 1830. Ny Panic of 1837 dia nampiavaka azy ny krizy ara-bola, ny faharavan’ny banky, ny tsy fananan’asa niely patrana, ary ny fotoana lava nisian’ny fahasahiranana ara-toekarena.
The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.
Ny Fahatahorana Lehibe tamin’ny 1837 dia nateraky ny “bubblon’ny vinavina ara-bola,” tahaka ihany koa ny fianjerana tamin’ny 1929. Tamin’ny 1837, rehefa vaky ilay bubblon’ny vinavina, dia nitarika ho amin’ny fatiantoka ara-bola sy fahabankirana niely patrana izany. Nisy andiana tsy fahombiazan’ny banky nitranga taorian’io bubblon’ny vinavina io, ka niteraka fahaverezan’ny fitokisana tamin’ny rafitra ara-bola sy tahotra ara-bola niely patrana. Ny fitotonganana ara-toekarena maneran-tany, izay vao mainka nampitomboin’ny fihenan’ny varotra iraisam-pirenena sy ny fihenan’ny fitakiana ny fanondranana avy any Amerika, dia nandray anjara tamin’ny fahasahiranana ara-toekarena tany Etazonia.
The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.
Ny fianjeran’ny taona 1929, izay nanamarika ny fiandohan’ny Fahasahiranana Lehibe, dia nialohavan’ny bonga ara-panombantombanana teo amin’ny Tsenan-taratasy ara-bola. Nandritra ny taompolo 1920, dia nisy vanim-potoanan’ny fanambinana ara-toekarena tany Etazonia, fantatra amin’ny hoe *Roaring Twenties*, izay niavaka tamin’ny fitomboana haingana teo amin’ny indostria, ny fanavaozana ara-teknolojia, ary ny fanantenana niely patrana. Tamin’io fotoana io, dia niakatra fatratra ny fanombantombanana teo amin’ny Tsenan-taratasy ara-bola, notohanan’ny fahazoam-bola mora, ny varotra amin’ny marja (fividianana tahiry amin’ny vola nindramina), ary ny fividianana tahiry amin’ny tanjona ara-panombantombanana, mifototra amin’ny fiandrasana fiakaran’ny vidiny amin’ny hoavy fa tsy amin’ny tena sanda iorenany. Niakatra ho amin’ny ambaratonga tsy azo tohaina ny vidin’ny tahiry, ka nihoatra lavitra noho ny sanda anaty ananan’ireo orinasa nosoloany tena.
From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.
Nanomboka tamin’ny Martsa 2000 ka hatramin’ny Oktobra 2002 no nipoahan’ny “dot-com bubble”. Tafiditra tao anatin’izany firodanan-toekarena izany ny 11 Septambra 2001. Avy eo dia nipoaka ny housing bubble tamin’ny 2008, izay nantsoina hoe Krizy Ara-bola Maneran-tany na ny Fihemoran-toekarena Lehibe.
Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.
Mialoha ny lalànan’ny Alahady dia esorina ny fanambinana ara-nofo ananan’ny olom-pirenen’i Etazonia. Ny fanesorana izany fanambinana ara-nofo izany dia mitranga mandritra ny fotoanan’ny fanisiana tombo-kase ho an’ny iray hetsy sy efatra arivo amby efatra alina. Ny famantarana voalohany amin’ny fotoanan’ny fanisiana tombo-kase dia nafenina tao anatin’ny fianjerana ara-toekarena. Ny 11 Septambra 2001 no fanomezana hery ny anjely fahatelo, ary rehefa tonga tamin’ny 1844 io anjely io indrindra, dia nafenina tao anatin’ny fianjerana ara-toekarena izany tantara izany. Ny 1844 dia tandindon’ny lalànan’ny Alahady izay ho avy tsy ho ela, ary ny 11 Septambra 2001 no fiandohan’ny vanim-potoanan’ny fanisiana tombo-kase. Mandrakariva Jesosy dia maneho ny faran’ny zavatra iray amin’ny alalan’ny fiandohan’ny zavatra iray. Ny fianjerana tamin’ny 1929 dia nialoha lalana sy nitarika ho amin’ny Ady Lehibe Faharoa.
We will continue this study in the next article.
Hohizohintsika ao amin’ny lahatsoratra manaraka ity fianarana ity.
“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.
“Nisy fanaovana tsirambina kamo sy tsy finoana meloka teo amintsika amin’ny maha-vahoaka antsika, izay nisakana antsika tsy hanao ny asa navelan’Andriamanitra ho antsika, dia ny hampamirapiratra ny fahazavantsika eo anatrehan’ireo avy amin’ny firenena hafa. Misy fahatahorana hiroso sy handray loza amin’ity asa lehibe ity, amin’ny tahotra sao ny fandaniana ny enti-manana dia tsy hitondra vokatra. Ahoana raha ampiasaina ny enti-manana, nefa tsy hitantsika fa voavonjy tamin’izany ny fanahy? Ahoana raha very foana ny ampahany amin’ny enti-manantsika? Tsara kokoa ny miasa sy maharitra amin’ny asa toy izay tsy manao na inona na inona. Tsy fantatrao izay hambinina, na ity na iry. Ny olona dia mampiasa vola amin’ny zo patanty ka iharan’ny fatiantoka mavesatra, ary raisina ho zavatra mahazatra izany. Fa amin’ny asan’Andriamanitra sy ny raharahany kosa, dia matahotra ny hiroso ny olona. Toa fatiantoka tanteraka aminy ny vola izay tsy mitondra vokatra eo no ho eo rehefa ampiasaina amin’ny asam-pamonjena fanahy. Ny tena enti-manana izay ampiasaina ankehitriny amin-kafetsena sy amin’ny fahafetsena be loatra amin’ny raharahan’Andriamanitra, ary tazonina amim-pitiavan-tena, dia tsy ho ela dia hariana miaraka amin’ny sampy rehetra ho an’ny voalavo sy ny ramanavy. Tsy ho ela dia hihena tampoka dia tampoka ny hasarobidin’ny vola rehefa misokatra amin’ny fahatsapan’ny olona ny zava-misy marina momba ireo toe-javatra mandrakizay.” The True Missionary, January 1, 1874.