We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.

Eo am-pahafantarana ny tontolo ara-paminaniana misy isika amin’ny fotoana anomezana fahefana ny filoha farany an’i Etazonia, mba ho mpanao didy jadona ao anatin’ny tantara mitarika ho amin’ilay lalàna Alahady ho avy tsy ho ela. Tsy misy zavatra atao ao anatin’ny banga, ary ny olom-pirenena ao amin’ilay bibidia avy amin’ny tany dia mizara saika mitovy amin’ny fanombanany an’i Trump. Ireo izay miombon-kevitra amin’ny fomba fijeriny dia mahita mora foana ny antony ilany hanadio ny honahona, ary ny antony maha-saika tsy ahafahana izany, raha tsy raisin’i Trump ny andraikitry ny mpanao didy jadona. Ny mpanao didy jadona mahery indrindra dia ireo izay manana ampahany ambony amin’ny mponina manohana ny asa ezahin’ilay mpanao didy jadona hotanterahina. Talohan’ny niakaran’i Hitler teo amin’ny fitondrana dia sarety tanana feno vola no nilaina hividianana mofo iray.

Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.

Navadik’i Hitler izany, ary na dia tsy maniry hanaiky firy amin’izany tantara izany aza ny Alemàna, dia nahazo fanohanana niely patrana i Hitler tamin’ny asany. Ny olana atrehin’i Etazonia, sy izao tontolo izao manontolo, dia miteraka fisarahana eo amin’ny olom-pirenena, ary ankehitriny dia efa sintonina ny tsipika mampiavaka azy. Ny fotoana hatramin’ny Ady Revolisionera ka hatramin’ny 1798 dia maneho vanim-potoanan’ny fiomanana izay mifanandrify amin’ny andron’ny fanisiana tombo-kase ny iray hetsy sy efatra alina sy efatra arivo. Ny Patriot Act no nanamarika ny fiandohan’ny famerimberenana ara-panahy ny Ady Revolisionera. Mandrakariva i Jesosy no mampiseho ny farany amin’ny alalan’ny fiandohana, ary ny bibidia avy amin’ny tany dia nanomboka tamin’ny Ady Revolisionera, koa hifarana amin’izany koa izy. Ara-bakiteny ny voalohany, ara-panahy ny farany.

The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.

Ny Ady An-trano tany Etazonia dia ara-bakiteny tokoa, ary haverina indray amin’ny andro farany. Izy io no nanamarika ny fihavian’ny filoha Repoblikana voalohany, izay tandindon’ny filoha Repoblikana farany. Ny antoko repoblikana dia nipoitra ho antoko manohitra ny fanandevozana, mba hanohitra ilay antoko demokraty efa niorina hatry ny ela izay nanohana ny fanandevozana. Io adihevitra ara-politika io no niteraka ny Ady An-trano sy ny fitondran’i Lincoln ho filoham-pirenena. Koa noho izany dia tsy azo sarahina amin’ny Ady An-trano ny filoha Repoblikana voalohany; noho izany koa, ny filoha Repoblikana farany dia handova fialohavan-javatra eo no ho eo mankany amin’ny Ady An-trano. Nampiasa ny tontolo voajanahary i Jesosy mba hanehoana ny tontolo ara-panahy. Ny antokon’ilay dragona dia manana ho rainy ilay rain’ny lainga, ary ny mari-pamantarana mampiavaka ny antoko Demokraty dia ny lainga. Ohatra mahazatra maneho izany tetika izany ny filazany fa izy no antoko maneho fangorahana amin’ny vitsy an’isa.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.

Mitandrema amin’ny mpaminany sandoka, izay manatona anareo amin’ny fitafian’ondry, nefa ao anatiny dia amboadia masiaka mpiremby izy. Ny voany no hahafantaranareo azy. Moa manoty voaloboka amin’ny tsilo va ny olona, na aviavy amin’ny hery? Dia toy izany koa, ny hazo tsara rehetra dia mamoa voa tsara; fa ny hazo ratsy kosa mamoa voa ratsy. Ny hazo tsara tsy mahazo mamoa voa ratsy, ary ny hazo ratsy tsy mahazo mamoa voa tsara. Ny hazo rehetra izay tsy mamoa voa tsara dia hokapaina ka hatsipy ao anaty afo. Koa amin’ny voany no hahafantaranareo azy. Matio 7:15–20.

The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.

Ny fakan’ny hazo no mamaritra ny voa haterany, ary ny fakan’ny antoko Demokraty dia ny fijoroany manohana ny fanandevozana. Ny fakan’ny antoko Repoblikana kosa dia ny fijoroany manohitra ny fanandevozana.

Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.

Marina Hianao, Tompo ô, raha mifona aminao aho; kanefa aoka aho hiteny aminao ny amin’ny fitsaranao: Nahoana no mahomby ny lalan’ny ratsy fanahy? nahoana no sambatra avokoa izay rehetra manao fitaka fatratra? Efa nambolenao izy, eny, efa namaka izy; mitombo izy, eny, mamoa izy; akaiky eo am-bavany Hianao, fa lavitra ny voany. Jeremia 12:1, 2

The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.

Ny Ady An-trano ho avy dia apetraka ao anatin’ny tontolon-kevitry ny “olona manambola,” araka ny iantsoan-dRahavavy White azy ireo, izay mifehy ny tsena mba hijinja ny haren’ny firenena, sady manitsakitsaka ny mahantra.

“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

“Any Inde, Sina, Rosia, ary any amin’ireo tanànan’i Amerika, lehilahy sy vehivavy an’arivony no matin’ny hanoanana. Ny olona manam-bola, satria manana ny fahefana izy, no mifehy ny tsena. Vidiny ambany no hividianany izay rehetra azony raisina, ary avy eo dia amidiny amin’ny vidiny tafakatra be izany. Midika hanoanana ho an’ny saranga mahantra izany, ary hiafara amin’ny ady an-trano.” Manuscript Releases, boky faha-5, 305.

The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.

Ny Ady An-trano teo amin’ny tantaran’i Lincoln dia ara-bakiteny ary niresaka fanandevozana ara-bakiteny. Ireo mpandala ny fanatontoloana entanin’ny dragona kosa dia mamorona Ady An-trano amin’ny andro farany izay miorina amin’ny ezak’izy ireo hanafoana ny saranga antonony, ka ny sisa tavela dia ny sangany tena manan-karena sy ny mpanompo tena mahantra. Ny saranga antonony no miaro ny fahafahana ara-tsosialy sy ara-toekarena ary ara-pivavahana, ary rehefa esorina izany dia tsy misy sakana intsony manoloana ny fampiharana ny rafitra feodaly. Ny zava-bita lehibe indrindra tamin’ny Revolisiona frantsay dia ny namaranany ny rafitra feodaly, izay tadiavin’ireo mpandala ny fanatontoloana hapetraka indray ankehitriny amin’ny alalan’ny fanafoanana ny saranga antonony. Ny drafitr’ireo mpandala ny fanatontoloana dia miorina betsaka amin’ny fampidirana betsaka ireo mpifindra monina tsy ara-dalàna ao amin’ny saranga antonony, ka mampihena ny famokarana ara-toekarena izany, mampidina ny karama ary manitatra ny rafitra fanampiana ara-tsosialin’ny fanjakana.

Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.

Taloha kelin’ny Ady Lehibe Faharoa, nandritra ilay Fahasahiranana Lehibe, dia nahazo laza i Pera Charles Coughlin, pretra katolika romana iray, noho ny fandaharana nataony tamin’ny onjam-peo, izay nahatratra mpihaino an-tapitrisany manerana ny firenena. Nitovy tamin’ny fiantraikan’i Rush Limbaugh tamin’ny fotoana vao tsy ela akory izay ny herin’ireo fandaharany tamin’ny onjam-peo. Nampiasa ny sehatra radio-ny i Coughlin mba hiresahana lohahevitra maro samihafa, anisan’izany ny politika, ny toekarena, ary ny raharaha ara-tsosialy. Tamin’ny voalohany dia nanohana ny Filoha Franklin D. Roosevelt sy ny New Deal-ny izy. Ireo fandaharana nataon’i Coughlin tamin’ny onjam-peo, izay matetika nampirehitra adihevitra sy niteraka resabe, dia nahatonga azy ho olona nampiady hevitra teo amin’ny politika amerikanina. Na dia nanana mpanaraka maro sy mahatoky aza izy, dia niatrika tsikera sy fanamelohana avy amin’ny lafiny maro ihany koa noho ny fomba fijeriny mahery fihetsika.

The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.

Ny fijery ara-politika, ara-toekarena ary ara-tsosialy tany am-piandohana an’i Coughlin dia noraisin’i Franklin Roosevelt ka tonga drafitra fototra ho an’ny politikany New Deal, izay nampiditra ny lozan’ny rafitra Social Security miha-mitombo sy ny rafitra fiahiana ara-tsosialy any Etazonia. Ny politikany New Deal dia tonga mariky ny lova navelany, ary singa iray tao amin’ny toe-javatra ara-paminaniana izay nitarika ho amin’ny, sady nanaraka taorian’ny, Ady Lehibe Faharoa. “Ny voany no hahafantaranareo azy.” Noho ny fampiharana ny politikany New Deal nataon’i Roosevelt dia naharitra ela lavitra kokoa tany Etazonia noho ny tany amin’ny firenena hafa rehetra eran-tany ny fahasahiranana ara-toekarena lehibe.

Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.

I Roosevelt dia Demokraty, ka noho izany izy ho mpiaro ny fanatontoloana entin’ny dragona. Ny politikam-panavaozana antsoina hoe New Deal izay nampidiriny dia anisan’ny drafitra lavitr’ezaka natao hamokarana vahoaka ahitana manankarena fatratra sy mahantra fatratra. Ny fanandevozana ara-bakiteny tamin’ny Ady an-trano dia maneho ny fanandevozana ara-panahy sy ara-toekarena izay mihamafainganina ankehitriny amin’ny hafainganam-pandeha mahatahotra, raha ireo mpivarotra mpanankarena arivo tapitrisa maneran-tany ao Babylona maoderina no mamatsy vola ny fifindra-monina tsy ara-dalàna miely patrana izay nokendrena hitondra ny New Deal an’i Roosevelt ho amin’izay heverin’izy ireo ho fahatanterahana. Ilay filoha farany, izay hiatrika ny Ady Lehibe Fahatelo, dia hiatrika koa ny krizin’ilay fandaharan’asa momba ny fiankinan-doha ara-tsosialy napetraky ny filoha nandritra ny Ady Lehibe Faharoa. Ny Tsindrimandry no manondro io zava-misy io, ary manondro koa fa ireo mpitondra amin’ny andro farany dia tsy hahalala ny fomba hamahana izany olana izany.

“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

“Tsy maro, na dia eo amin’ireo mpanabe sy mpitondra fanjakana aza, no mahatakatra ny antony fototra miorina ao ambadik’izao toe-piainan’ny fiarahamonina ankehitriny izao. Ireo izay mitana ny fehin’ny fitondrana dia tsy mahavaha ny olan’ny fahalotoam-pitondrantena, ny fahantrana, ny fahantram-bahoaka, ary ny fitomboan’ny heloka bevava. Miezaka foana izy ireo, nefa tsy mahomby, hametraka ny raharaham-barotra eo ambonin’ny fototra azo antoka kokoa. Raha mba manome saina bebe kokoa ny fampianaran’ny tenin’Andriamanitra ny olona, dia hahita vahaolana ho an’ireo olana mampisafotofoto azy ireo.”

“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.

Ny Soratra Masina dia manoritsoritra ny toetry ny izao tontolo izao mialoha indrindra ny fiavian’i Kristy fanindroany. Momba ireo olona izay amin’ny alalan’ny fandrobana sy ny faneriterena no anangonany harena be dia voasoratra hoe: “Efa niangona harena ho amin’ny andro farany ianareo. Indro, ny karaman’ny mpiasa izay nijinja ny taninareo, ka notananareo tamin’ny fitaka, dia miantso mafy; ary ny fitarainan’ireo izay nijinja dia efa tafiditra ao an-tsofin’ny Tompon’ny maro. Efa niaina tamin’ny fahafinaretana etỳ an-tany sy nandefitra tamin’ny filanareo ianareo; efa namelona ny fonareo tahaka ny amin’ny andro famonoana ianareo. Efa nanameloka sy namono ny marina ianareo; ary tsy manohitra anareo izy.” Jakoba 5:3–6. “Testimonies,” boky faha-9, 13.

The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.

Ny filoha farany dia “hihazona ny familian’ny fitondrana,” nefa tsy ho hainy “hamaha ny olan’ny fahalotoam-pitondrantena, ny fahantrana, ny fahantram-bahoaka, ary ny fitomboan’ny heloka bevava.” Ary tsy ho hainy koa ny “hametraka ny raharaham-barotra amin’ny fototra azo antoka kokoa.” Ireo olana rehetra ireo dia mifandray amin’ireo mpanao banky sy mpivarotra miliardera amin’ny andro farany. Ny hoe “fahantram-bahoaka” dia ampiasaina hilazana ny toetry ny olona izay miankina amin’ny fanampiana ho an’ny mahantra na ny fanampiana ara-tsosialy omen’ny fitondram-panjakana eo an-toerana na ny fikambanana mpanao asa soa. Tamin’ny fiarahamonina maro, ny fahantram-bahoaka dia nifamatotra tamin’ny henatra ara-tsosialy ary matetika niteraka fanilikilihana sy fanavakavahana an’ireo izay niaina tao anatin’ny fahantrana. Ny fandaharan’asa teo amin’ny tantaran’i Amerika izay namokatra “fahantram-bahoaka” dia ilay fandaharan’asa izay heverina fa natao hanamaivanana ireo voafandriky ny fahantrana mba hahafahany manandratra ny tenany. Fa kosa, izany no namokatra rafitra fanampiana ara-tsosialin’ny fitondram-panjakana mba hitazonana ireo mahantra ireo ao anatin’ny fanandevozana ara-toekarena.

Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.

Taorian’ny Ady Lehibe Faharoa dia nanomboka niasa ny Firenena Mikambana. Izany dia nanome vavolombelona faharoa avy amin’ireo ady lehibe roa voalohany maneran-tany fa ny fanjakana fahafito (ny Firenena Mikambana) dia hapetraka eo ambonin’ny seza fiandrianan’ny tany. Ny ady lehibe voalohany maneran-tany dia nanamarika ny anjara asan’ny rafitra ara-bola maneran-tany izay noraisina tao amin’ny tantaran’ny ady lehibe voalohany, sy ny fikasan’ireo mpampanjaka ara-bola sy mpivarotra maneran-tany hiverina amin’ny rafitra feodalina, araka ny naseho tamin’ny ady lehibe faharoa maneran-tany. Ireo tetika rehetra ireo—ny fitondrana iray maneran-tany, ny rafitra ara-toekarena izay anjakan’ny mpanan-karena faratampony amin’ny mahantra faratampony, ary ny rafitra ara-bola iray maneran-tany izay tsy hamela afa-tsy izay hitany fa mendrika handray anjara ao aminy—dia avy tamin’ilay dragona, izay miady amin’ny filoha fahavalo, izay avy amin’ny fito.

The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.

Ny lojika asehon’ireo lafin-javatra ireo dia manazava mazava tsara filoha iray izay hahatsapa fa voatery handray fomba jadona amin’ny famahana olana izy. Mamantatra fotsiny isika ny tontolo ara-paminaniana izay nambaran’ny Tenin’Andriamanitra fa hiseho mandritra ny tantaran’ny filoha farany an’ilay bibidia avy amin’ny tany. Tao amin’ilay lahatsoratra teo aloha dia nanondro andalan-teny iray avy ao amin’ny The Great Controversy isika, izay anambarany fa esorina ny “temporal prosperity” alohan’ny lalàna Alahady. Ilay andalan-teny dia manondro toetra ara-paminaniana maro momba ny andro farany, ary ireo hevitra resahiny dia mahita ny fahatanterahany amin’ny fotoam-pitsapana momba ny sarin’ny bibidia, na any Etazonia izany na aorian’izany manerana izao tontolo izao. Faritany ireo olana roa ampiasain’i Satana hisamborana izao tontolo izao, dia ny spiritualism sy ny fahamasinan’ny Alahady. Eo am-panondroana ireo fahagagana fanasitranana izay hampiasain’i Satana, dia ambarany koa ny olana ara-paminaniana iray hafa amin’izao androntsika izao.

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

“Amin’ny alalan’ireo fahadisoana lehibe roa ireo, dia ny tsy fahafatesan’ny fanahy sy ny fanamasinana ny Alahady, no hitondran’i Satana ny olona ho eo ambanin’ny fitaka ataony. Raha ny voalohany no mametraka ny fototry ny spiritisma, ny faharoa kosa no mamorona fatoram-piombonam-pihetseham-po amin’i Roma. Ny Protestanta any Etazonia no ho lohalaharana amin’ny faninjirana ny tanany manerana ny hantsana mba hihazona ny tanan’ny spiritisma; hanatsotra ny tanany hiampita ny lavaka mangitsokitsoka izy ireo mba hifandray tanana amin’ny fahefana romana; ary eo ambanin’ny herin’ity firaisana telo sosona ity, ity firenena ity dia hanaraka ny dian’i Roma amin’ny fanitsakitsahana ny zon’ny feon’ny fieritreretana.

“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

“Arakaraka ny anahafahan’ny spiritualisma akaiky kokoa ny Kristianisma amin’ny anarany ihany amin’izao andro izao, dia vao mainka lehibe kokoa ny heriny hamitahana sy hamandrihana. Satana tenany aza dia niova fo, araka ny filaharan-javatra maoderina. Hiseho amin’ny toetran’ny anjelin’ny mazava izy. Amin’ny alalan’ny asan’ny spiritualisma dia hisy fahagagana hatao, ho sitrana ny marary, ary zava-mahagaga maro tsy azo lavina no hotanterahina. Ary satria ireo fanahy ireo dia hilaza fa mino ny Baiboly sady haneho fanajana ny andrim-piangonana, dia hekena ho fanehoana ny herin’Andriamanitra ny asany.

“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

“Tokony ho mazava tsara ny tsipika mampiavaka ireo izay milaza ho Kristiana sy ny tsy mpivavaka, nefa ankehitriny dia saika tsy hita intsony izany. Ny mambra ao am-piangonana dia tia izay tian’izao tontolo izao ary vonona hiaraka aminy; ary tapa-kevitra Satana ny hampiray azy rehetra ho tena iray, ka hanamafy ny asany amin’ny fanosehana azy rehetra ho ao anatin’ny laharan’ny spiritisma. Ny Papista, izay mirehareha amin’ny fahagagana ho famantarana azo antoka ny fiangonana marina, dia ho voafitaka mora foana amin’io hery mahavita fahagagana io; ary ny Protestanta, rehefa nanary ny ampingan’ny fahamarinana, dia ho voafitaka koa. Ny Papista sy ny Protestanta ary ny olon’izao tontolo izao dia samy hanaiky ny endriky ny toe-panahy araka an’Andriamanitra nefa tsy manana ny heriny, ary ao amin’izany firaisana izany no hahitany hetsika lehibe ho amin’ny fampiovam-po an’izao tontolo izao sy ny fampidirana ilay arivotaona efa nandrasana hatry ny ela.”

“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.

“Amin’ny alalan’ny spiritisma, Satana dia miseho ho mpanao soa ho an’ny taranak’olombelona, manasitrana ny aretin’ny olona, ary milaza ho manolotra rafitra vaovao sy ambony kokoa amin’ny finoana ara-pivavahana; nefa amin’izany fotoana izany ihany dia miasa izy amin’ny maha-mpandringana azy. Ny fakam-panahiny dia mitarika vahoaka marobe ho amin’ny faharavana. Ny tsy fahononam-po dia manongana ny saina tsy miangatra; ny fanaranam-po ara-nofo sy ny filan-dratsy, ny fifandirana ary ny fandatsahan-dra no manaraka. Satana dia faly amin’ny ady, satria izany no mampihetsika ny filan-dratsy ratsy indrindra ao amin’ny fanahy, ary avy eo dia mamafa ho any amin’ny mandrakizay ireo lasibatr’izany izay levon’ny fahotana sy ny ra. Tanjony ny handrisika ny firenena hifamely amin’ny ady, satria amin’izany no ahafahany mampiala ny sain’ny olona amin’ny asa fiomanana hijoro amin’ny andron’Andriamanitra.” The Great Controversy, 588, 589.

Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.

Toa manatanteraka ny asany faratampony i Satana amin’ny fotoana hamoahana ny lalàna Alahady, fa tsy mialoha izany. Rehefa avy niteny tahaka ny dragona i Etazonia ao amin’ny andininy faha-11, ao amin’ny toko faha-13 ao amin’ny Apokalypsy, dia ao amin’ny andininy faha-13 no isehoan’i Satana ho miantso afo hidina avy any an-danitra. Izany koa no ambaran-dRahavavy White.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Amin’ny alàlan’ny didy manan-kery izay mampanjaka ny fanorenana ny Papa, ka mandika ny lalàn’Andriamanitra, dia hanapaka tanteraka ny tenany amin’ny fahamarinana ny firenentsika. Raha haninjitra ny tanany hiampita ny hantsana ny Protestantisma mba hihazona ny tanan’ny fahefana romana, raha hiampita ambonin’ny lavaka mangitsokitsoka izy mba hifampihazon-tanana amin’ny Spiritisma, raha eo ambanin’ny herin’io firaisana telo sosona io ny firenentsika ka handà ny foto-kevitra rehetra ao amin’ny Lalàm-panorenany amin’ny maha-fitondrana protestanta sy repoblikana azy, ary hanao famatsiana ho amin’ny fampielezana ny lainga sy ny fitaka papaly, dia amin’izay no hahafantarantsika fa tonga ny fotoana hisehoan’ny fiasan’i Satana mahagaga, ary efa akaiky ny farany.” Testimonies, boky faha-5, 451.

Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.

Alohan’ny lalànan’ny Alahady, mandritra ny andron’ny fizahan-toetra ny sarin’ilay bibidia, izay fotoana fanisiana tombo-kase ny efatra arivo amby efa-polo sy iray hetsy koa, izay eo ihany koa no isehoan’ny vokatry ny fahitana rehetra, dia haseho ny fisehoan-javatra iray avy amin’ny herin’ny dragona izay maneho ny fahagagana amin’ny fanasitranana sandoka. Ao amin’ny bokin’ny Apokalypsy, ilay vehivavy janga atao hoe Babylona dia aseho ho mamitaka ny firenena rehetra.

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.

Ary ny fahazavan’ny jiro dia tsy hamirapiratra ao aminao intsony na oviana na oviana; ary ny feon’ny mpampakatra sy ny ampakarina dia tsy ho re ao aminao intsony na oviana na oviana; fa ny mpivarotrao no lehibe tamin’ny tany; fa ny odinao no namitahana ny firenena rehetra. Apokalypsy 18:23.

The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.

Ny teny hoe “sikidy” dia avy amin’ny teny Grika hoe “pharmakeia”, izay midika hoe fanafody, na fivarotam-panafody. Io teny io dia avy amin’ny teny Grika G5332, izay midika hoe (zava-mahadomelina, izany hoe, fangaro manome ody); mpivarotra fanafody na mpanao fanafody na mpanapoizina. Amin’ny andro farany izay mitondra mankany amin’ny lalàna alahady, olana iray izay handray anjara amin’ilay tontolo mampisaratsaraka izay ho lovain’ny filoha fahavalo sady farany, dia ny asan’ny indostrian’ny fanafody, araka ny asehon’i Anthony Fauci, sy ny otrikaretina Shina.

Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.

I Fauci sy i Shina dia samy solontenan’ny herin’ilay dragona, ary ny dian-tanan’i Fauci dia azo arahina hatrany amin’ny famoronana ny otrikaretina VIH. Ny fanaraha-maso ny isan’ny mponina, araka ny asehon’ny lehilahy tahaka ilay miliaridera Bill Gates, dia toetra iray izay niseho tamin’ny fiezahan’i Farao handringana ny zaza tamin’ny andron’i Mosesy, sy tamin’ny ezaka nataon’i Heroda hanao toy izany koa tamin’ny andron’i Kristy. Ny antsasaky ny mponina dia voafitaky ny otrikaretina avy any Shina, ary mbola hita ihany ny olona manao saron-tava, izay tsy misakana otrikaretina na iray aza.

We will continue this study in the next article.

Hotohizantsika ao amin’ny lahatsoratra manaraka ity fianarana ity.

“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

“Miasa amin’ny alalan’ny singa voajanahary koa Satana mba hanangonany ny vokatra avy amin’ireo fanahy tsy voaomana. Efa nodinihiny ny zava-miafina ao amin’ny laboratoaran’ny zavaboary, ary ampiasainy ny heriny rehetra hifehezana ireo singa araka izay avelan’Andriamanitra azy. Raha navela hampahory an’i Joba izy, dia vetivety foana no ringana ny ondry aman’osy sy ny omby, ny mpanompo, ny trano, ny zanaka, ka nifandimby toy ny indray mipi-maso ny fahoriana. Andriamanitra no miaro ny zavaboariny sy manodidina azy ireny amin’ny fefy hiarovana azy amin’ny herin’ilay mpandrava. Kanefa ny tontolo kristiana dia naneho fanamavoana ny lalàn’i Jehovah; ary hataon’ny Tompo indrindra izay efa nambarany fa hataony—hesoriny amin’ny tany ny fitahiany ary esoriny ny fiarovany amin’ireo izay mikomy amin’ny lalàny sy ny fampianarany ary manery ny hafa hanao toy izany koa. Fehezin’i Satana izay rehetra tsy arovana manokana amin’Andriamanitra. Haneho fitia sy hampandroso ny sasany izy mba hanatanterahany ny teti-dratsiny, ary hampiditra fahoriana amin’ny hafa kosa izy ka hitarika ny olona hino fa Andriamanitra no mampahory azy.”

“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.

“Raha miseho amin’ny zanak’olombelona ho mpitsabo lehibe mahay manasitrana ny aretiny rehetra izy, dia hitondra aretina sy loza mandra-pahatongan’ny tanàna be mponina ho lasa rava sy lao. Na dia ankehitriny aza dia mbola miasa izy. Ao amin’ny loza sy ny fahavoazana eny an-dranomasina sy eny an-tanety, ao amin’ny hain-trano lehibe, ao amin’ny tadio mahery sy ny havandra mahatsiravina, ao amin’ny tafio-drivotra, ny tondra-drano, ny rivo-doza, ny onjan-dranomasina goavana, ary ny horohoron-tany, amin’ny toerana rehetra sy amin’ny endrika arivo, Satana no mampihatra ny heriny. Fafany tsy hisy ny vokatra efa manomboka masaka, ary manaraka izany ny mosary sy ny fahoriana. Ampidiriny poizina mahafaty ao amin’ny rivotra, ary an’arivony no matin’ny areti-mandringana. Ireo fitsidihana ireo dia hihamaro hatrany sady hihamafy ny loza entiny. Hianjady amin’ny olona sy ny biby ny fandringanana. ‘Misaona sy malazo ny tany,’ ‘reraka koa ny vahoaka miavonavona … Maloto koa ny tany noho ny mponina aminy; satria nandika ny lalàna izy, nanova ny didy, ary nandika ny fanekena mandrakizay.’ Isaia 24:4, 5.”

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.

“Ary amin’izany dia handresy lahatra ny olona ilay mpamitaka lehibe fa ireo izay manompo an’Andriamanitra no mahatonga ireo loza ireo. Ilay antokon’olona izay nampahatezitra ny Lanitra dia hanome tsiny an’ireo rehetra mankatò ny didin’Andriamanitra noho ny fahoriany rehetra, satria ny fankatoavan’ireo dia fananarana tsy an-kijanona ho an’ny mpandika lalàna. Hambara fa manafintohina an’Andriamanitra ny olona amin’ny fanitsakitsahana ny Sabata alahady; fa io ota io no nahatonga ny loza, izay tsy hitsahatra mandra-pampiharana hentitra ny fitandremana ny Alahady; ary fa ireo izay manandratra ny fitakian’ny didy fahefatra, ka amin’izany manimba ny fanajana ny Alahady, dia mpampisahotaka ny vahoaka, ka manakana ny fiverenany amin’ny fankasitrahan’Andriamanitra sy ny fanambinana ara-nofo. Toy izany no haverina indray ilay fiampangana izay natolotra fahiny tamin’ny mpanompon’Andriamanitra, ary amin’ny antony lazaina fa mitombina tahaka izany ihany: ‘Ary rehefa nahita an’i Elia Ahaba, dia hoy Ahaba taminy: Ianao va no mampisahotaka ny Isiraely? Fa Izy namaly hoe: Tsy izaho no mampisahotaka ny Isiraely, fa ianao sy ny ankohonan-drainao, satria nahafoy ny didin’i Jehovah ianareo ka nanaraka ireo Bala.’” 1 Mpanjaka 18:17, 18. Rehefa hampirehitra ny fahatezeran’ny olona ny fiampangana lainga, dia hanao fihetsika amin’ireo irak’Andriamanitra izy ireo izay tena hitovy amin’izay nataon’ny Isiraely niodina tamin’i Elia.

“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

“Ny hery mahagaga miasa amin’ny alalan’ny spiritisma dia hampiasa ny heriny hamelezana ireo izay misafidy hankatò an’Andriamanitra fa tsy olona. Ny hafatra avy amin’ny fanahy dia hanambara fa Andriamanitra no naniraka azy ireo handresy lahatra ireo mpandà ny Alahady ny amin’ny fahadisoany, ka hanamafy fa ny lalàn’ny tany dia tokony hankatoavina tahaka ny lalàn’Andriamanitra. Hisaona izy ireo noho ny faharatsiana lehibe eto amin’izao tontolo izao ary hanamafy ny fijoroana vavolombelon’ireo mpampianatra ara-pivavahana fa ny faharavan’ny fitondran-tena dia vokatry ny fanamasinana ny Alahady izay voahitsakitsaka. Ho lehibe ny fahatezerana haterak’izany hanohitra izay rehetra mandà tsy hanaiky ny fijoroana vavolombelon’izy ireo.” The Great Controversy, 589, 590.