Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
Raha takarina araka ny tokony ho izy, ny andininy faha-folo ka hatramin’ny faha-telo amby roa-polo ao amin’ny Daniela toko faha-iraika ambin’ny folo dia mifanaraka tanteraka amin’ny tantara miafina ao amin’ny andininy faha-efapolo amin’io toko io ihany. Ny andininy faha-efapolo dia mirakitra ny tantaran’ny taona 1989 ka hatramin’ny andininy faha-iraika amby efapolo. Ny andininy voalohany sy faharoa ao amin’ny toko faha-iraika ambin’ny folo dia manomboka amin’ny 1989, ary manondro ny fampielezan-kevitra voalohan’i Donald Trump ho filoham-pirenena tamin’ny 2015 ka hatramin’ny 2020, rehefa nangalarin’ilay bibin’ny tsy finoana an’Andriamanitra tamin’i Trump ny fifidianana. Ireo andininy roa ireo dia manondro ny ady izay manomboka rehefa Trump “manetsika ny fanjakana rehetra any Grisia.”
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
Ny fanentanana nataon’i Trump dia nanomboka ady iray izay nitohy nanerana ny fe-potoam-piasany voalohany teo amin’ny fitondrana. Nanao fanonganam-pitsarana taminy ny Antenimierandoholona tamin’ny Desambra 2019, ary avy eo dia nanao izany indray izy ireo tamin’ny 13 Janoary 2020. Tamin’ireo tranga roa ireo dia nolavin’ny Antenimierandoholona ny ezaka nataon’ny Antenimierandoholona. Na izany aza, izy no hany filoha ao amin’ny tantaran’i Etazonia izay voaongana indroa. Efa natsangana ny fanatontoloana.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Ary ankehitriny hasehoko anao ny marina. Indro, mbola hisy mpanjaka telo hitsangana any Persia; ary ny fahefatra ho manankarena lavitra noho izy rehetra; ary amin’ny heriny noho ny hareny no hamporisihany ny rehetra hanohitra ny fanjakan’i Grecia. Daniela 11:2.
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
Tahaka ny amin’ny andininy faha‑efapolo, ny andininy faharoa dia mamela tantara miafina avy amin’ny fampielezan-kevitra voalohan’i Trump sy ny fe-potoam-piasany voalohany amin’ny maha-filoha azy, izay nifarana tamin’ny 20 Janoary 2021. Hatramin’io andro tamin’ny 2021 io ka hatramin’ny andininy fahatelo, izay ampidirana an’i Aleksandra Lehibe ho tandindon’ny Firenena Mikambana (ny fanjakana fahafito ao amin’ny faminanian’ny Baiboly), ny tantara manomboka amin’ny fanokanana tamin’ny 2021 ka hatramin’ny lalàna Alahady, izay anorenana ny firaisana telo sosona, dia maneho tantara miafina. Ny tantara miafina ao amin’ny andininy faha‑efapolo sy ny andininy faharoa dia samy mitarika mankany amin’ny lalàna Alahady ary mifarana eo.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
Andininy fahafolo dia mitondra antsika indray ho amin’ny fotoanan’ny farany amin’ny taona 1989, tahaka izay nataon’ny andininy voalohany ihany, ary izy roa tonta dia samy manondro ny famaranana ny tena fijoroana vavolombelona ao amin’ny andininy faha-efapolo, na dia mbola misy tantara aza eo anelanelan’izany famaranana ao amin’ny andininy faha-efapolo izany sy ny lalàn’ny Alahady izay ho avy tsy ho ela. Mihoatra noho ny fanondroana ny taona 1989 fotsiny, ny andininy fahafolo dia tonga fanalahidy mampiray vavolombelona telo momba ny tantaran’ny andininy faha-efapolo, izay mameno ny asan’ny fahefana papaly sy ny hery mpisolo tena azy, dia i Etazonia, tamin’ny famafana ny Firaisana Sovietika tamin’ny taona 1989. Ireo vavolombelona telo ireo dia mametraka singa iray manan-danja ao amin’ny rafitra ara-paminaniana ao amin’ny andininy faha-efapolo manomboka amin’ny taona 1989 ka hatramin’ny lalàn’ny Alahady.
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
Ny rafitra ara-tantara ara-paminaniana momba ny ady eo amin’ny mpanjakan’ny avaratra sy ny mpanjakan’ny atsimo, izay anehoana ny mpanjakan’ny avaratra ho tondraka ka handalo hamakivaky, dia voafaritra ao amin’ny andininy faha-efapolo, ary koa ao amin’ny andininy faha-folo.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
Ny rafitra ara-tantara ara-paminaniana dia tohanan’ny porofo ara-pitsipi-pitenenana fa ilay hoe “mihoatra ka mandalo”, ataon’ny mpanjakan’ny avaratra hamely ny mpanjakan’ny atsimo, dia ilay andian-teny hebreo mitovy mihitsy ao amin’ireo andininy roa ireo, tahaka izany koa ao amin’ny vavolombelona fahatelo hita ao amin’ny Isaia toko faha-valo, andininy faha-valo.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
Ao amin’ny andininy faha‑folo, ny mpanjakan’ny avaratra dia “ho avy tokoa, ka hihoatra, ary handalo”; ary amin’ny andininy faha‑efapolo, ny mpanjakan’ny avaratra dia “hihoatra sy handeha hamaky.” Ao amin’ny Isaia toko faha‑valo, andininy faha‑valo, ny mpanjakan’ny avaratra dia “hihoatra ka handeha hamaky.” Ireo fiteny telo ireo dia Hebreo iray ihany, izay nadika tamin’ny fomba somary samihafa, nefa nitahiry ny heviny iray tsy miova. Ny mpanjakan’ny atsimo ao amin’ny andininy faha‑folo dia Egiptan’i Ptolemaiosy; fa amin’ny andininy faha‑efapolo, ny mpanjakan’ny atsimo dia Egipta ara‑panahy, ilay mpanjakan’ny tsy finoana an’Andriamanitra, dia ny Firaisana Sovietika; ary ao amin’ny Isaia, ny fanjakan’i Joda any atsimo no mpanjakan’ny atsimo. Araka ny filaharany, ny mpanjakan’ny avaratra dia ny Fanjakana Seleokida, avy eo ny papa, ary ao amin’ny Isaia dia i Asyria.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
Ao amin’ny andininy roa amin’ireo andininy telo mifanindran-dalana, dia voafaritra mazava ny teboka iafaran’ny fanafihan’ny mpanjakan’ny avaratra. Ao amin’ny andininy faha-folo dia mifarana eo amin’ny “trano mimanda” izany, izay tanteraka ara-tantara rehefa namarana ny fampielezan-keviny teo amin’ny sisin-tanin’i Egypta ny Seleokida, fa ny Teny faminaniana dia nanambara fa ny mpanjakan’ny avaratra “dia ho avy tokoa, ka handrakotra sy handalo; dia hiverina izy ka ho taitra indray, hatrany amin’ny trano mimandany aza.” Ny “trano mimanda” dia naneho an’i Egypta, izay renivohitry ny fanjakany.
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
Ao amin’ny Isaia toko fahavalo, i Sankeriba “handeha hamaky an’i Joda; hihoatra sy handifotra izy, ka hahatratra hatreo amin’ny vozona.” Ny “renivohitra”, ny “mpanjaka” ary ny “loha” dia samy tandindona azo ifandimbiasana avokoa, izay efa naorina tamin’ny vavolombelona roa tao amin’io andalan-teny io indrindra izay niakaran’i Sankeriba ho any Jerosalema.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Fa ny lohan’i Syria dia Damaskosy, ary ny lohan’i Damaskosy dia Rezina; ary ao anatin’ny dimy amby enim-polo taona dia ho torotoro Efraima ka tsy ho firenena intsony. Ary ny lohan’i Efraima dia Samaria, ary ny lohan’i Samaria dia zanak’i Remalia. Raha tsy hino ianareo, dia tsy haharitra tokoa ianareo. Isaia 7:8, 9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
Syria no firenena, Damaskosy no renivohitra, ary Rezina no mpanjaka; ary ny renivohitra sy ny mpanjaka dia tandindona azo ifandimbiasana. Samy “loha” avokoa ny renivohitra sy ny mpanjaka. Rehefa niakatra “hatreo an-tenda” amin’i Joda i Sankeriba, dia tonga hatrany Jerosalema ka nijanona teo, satria nijanona teo amin’ny “loha” izy, izay tohanan’ny “tenda.” Rehefa tonga hamely an’i Ptolemaios ny Seleokida, dia nijanona teo amin’ny “fiarovana mimanda” izy; ary ilay “fiarovana mimanda” dia ny firenen’i Egypta.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
Ny andininy folo ao amin’ny Daniela toko faha-iraika ambin’ny folo, sy ny andininy fahavalo ao amin’ny Isaia toko faha-valo, eo amin’ny tontolon-kevitry ny andininy fahavalo sy fahasivy ao amin’ny Isaia toko faha-fito, dia maneho vavolombelona roa izay nanondro fa, rehefa “nanafotra ka nita” ny mpanjakan’ny avaratra ny mpanjakan’ny atsimo tamin’ny taona 1989, araka ny Daniela 11:40, dia mbola nijanona nijoro ihany ny loha, dia ilay firenena izay renivohitry ny fanjakana atsimo (Rosia).
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
Ny “fiarovana mafy” ao amin’ny andininy faha‑folo no fanalahidy hamantarana ny Ady Okrainiana ankehitriny, ary koa ny zava-misy fa handresy i Rosia. Kanefa ny fampiharana ara-paminaniana izay mametraka io fahamarinana io dia mifandray mivantana amin’izany ary miorina tanteraka amin’ireo andininy ireo ihany izay novahana tombo-kase ho an’i Hiram Edson, izay navoaka tao amin’ny lahatsoratra Review and Herald tamin’ny taona 1856. Ireo lahatsoratra ireo dia manondro ny “impito,” ao amin’ny Levitikosy enina amby roa-polo.
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
Nanomboka tamin’ny volana Jolay 2023, ny Liona avy amin’ny firenen’i Joda dia nanambara, avy amin’ireo andininy ireo ihany, fa samy maneho tsy ny fotoanan’ny fanaparitahana ihany ireo faminaniana roa arivo sy diman-jato sy roapolo taona manohitra ny fanjakana avaratra sy atsimo, fa mampiseho koa ny asa mihitsy nataon’i Kristy tamin’ny fanatanterahana ny fampiraisana ny Maha-Andriamanitra amin’ny maha-olombelona. Ao amin’izany fanambarana izany dia aseho fa ny “loha” no toetra ambony kokoa ao amin’ny olombelona. Ny “loha” no “fiarovana mafy” ao amin’ny tempolin’ny olombelona, izay ambaran-dRahavavy White ho manda fiarovana ao amin’ny fanahy. Ny manda fiarovana dia fiarovana mafy.
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Koa izany dia miorina fa ilay “fiarovana mafy” ivelany ao amin’i Daniela toko faha-11 andininy faha-10 dia maneho koa “fiarovana mafy” anatiny. Rehefa nanomboka tamin’ny 2014 ny ady (ivelany) tao Okraina, dia nampidirina tao amin’ny hetsika Future for America ny fidiran’ireo fampianarana satanika izay avy tany “down under” sy Pays de Galles (anatiny), ary tonga tamin’ny dingana iray hafa ny fizotry ny famehezana. Tamin’ny 2020, dia novonoina teny an-dalamben’ilay tanàna lehibe ireo tandroka Repoblikana sy Protestanta, izay toerana nanomboana tamin’ny hazo fijaliana koa ny Tompontsika.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
Tamin’ny taona 2020, dia tsy nahomby tamin’ny fanentanana faharoa nataony ho filoham-pirenena i Donald Trump, ary tonga ny fotoana fiandrasan’ny virijina folo. Tamin’ny taona 2022, dia nanomboka tamin’ny fomba ofisialy ny fanentanana fahatelo nataony ho filoham-pirenena i Trump, ary ny fanentanana voalohany nahomby nataony ho filoham-pirenena no maneho ny farany. Tamin’ny taona 2023, dia nisy “feo avy any an-efitra” nanomboka niteny tamin’ireo taolana maina maty.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
Ny andininy fahatelo ambin’ny folo ka hatramin’ny fahadimy ambin’ny folo dia mitantara ny tantara aorian’ny ady nataon’i Putin tany Okraina, na dia tsy hahasoa azy aza ny fandresena, satria mamerina ny tantaran’i Napoléon Bonaparte i Rosia.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
Ny sesitany sy fiafaran’i Napoleon dia notandindonin’ny sesitany sy fiafaran’i mpanjaka Ozia, izay koa tsy nohamafisin’ny fandreseny ara-tafika, ary izay naneho mialoha an’i Ptolemaiosy IV ao amin’ny andininy faha-iraika ambin’ny folo sy faha-roa ambin’ny folo, izay samy tsy nohamafisin’ny fandreseny ara-tafika. Na Ozia na Ptolemaiosy IV dia samy nitady hanao fanatitra tao amin’ny tempoly, ary samy nosakanana tsy hanao izany. Voan’ny habokana teo amin’ny handriny i mpanjaka Ozia raha nanandrana nanao izany izy. Ny marika teo amin’ny handriny dia tsy hoe maneho fotsiny ny mariky ny bibidia, fa koa nanandindona ny mpanjakan’ny atsimo voalohany tamin’ny 1989, izay niditra koa tao amin’ny karazana sesitany iray rehefa izy (Gorbatchev) nandao ny Firaisana Sovietika mba ho tonga anisan’ny Firenena Mikambana. Tahaka an’i mpanjaka Ozia, i Gorbatchev dia nanana marika lehibe teo amin’ny handriny. Mpanjaka Ozia, mpanjaka Ptolemaiosy IV, Napoleon, ary Gorbatchev dia samy manandindona ny fiafaran’i Putin. Izy efatra ireo dia samy mpanjakan’ny atsimo izay namarana ny tarana-mpanjakany manokana avy, ka manandindona ny fiafaran’i Rosian’i Putin.
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Avy eo ny andininy faha-telo ambin’ny folo ka hatramin’ny faha-dimy ambin’ny folo dia manokatra ny fijoroana ho vavolombelona izay nanomboka tamin’ny 200 BC, ary mampiseho an’ohatra ny fe-potoana fahatelo sady farany an’i Donald Trump, izay misolo tena ny tandroka Repoblikana. Ny andininy faha-efatra ambin’ny folo no manamarika ny fotoana anombohan’ny fitondrana papaly mihira ny hiran’ny fijangajangany amin’ny maha-janga an’i Tyro azy, ary ny andininy faha-dimy ambin’ny folo no mamaritra ny tsipika ara-tantara amin’ilay tandroka Protestanta nihemotra amin’ny tantaran’ny Makabeo. Ireo andininy telo ireo dia mirakitra tsipika ara-paminaniana telo.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
Ny tantaran’ny Makabeo dia tsy miafina tahaka ny faran’ny andininy faha-roa ka hatramin’ny andininy faha-telo, na tahaka ny faran’ny andininy faha-efapolo ka hatramin’ny andininy faha-iraika amby efapolo, kanefa io andalana io dia, farafahakeliny, manjavozavo amin’ny fandinihana voalohany. Na izany aza, ao anatin’izany tantara ara-paminaniana somary manjavozavo izany no anehoana ny fanekena nifanaovan’ny Jiosy sy Roma, ary izany no mamantatra ny fiforonan’ny sarin’ny bibidia. Ny fiforonan’ny sarin’ny bibidia dia aseho ho tandindona koa ao amin’ilay tantara miafina ao amin’ny Daniela toko faha-roa, izay nananan’i Nebokadnezara nofy, nefa tsy tsaroany, ary Daniela, teo ambanin’ny fandrahonana ho faty, dia notakiana handika izany nefa tsy nahalala ny nofy. Ny vavak’i Daniela sy ireo lehilahy mendrika telo ao amin’ny toko faha-roa dia maneho ny vavaka ho amin’ny fahazavana ivelany izay mameno ny vavak’i Daniela ao amin’ny toko faha-sivy ho amin’ny fanovàna anaty.
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
Ny taranaky ny Makabeo dia mifanaraka amin’ilay zava-miafina miafina ao amin’ny Daniela toko faharoa. Ilay zava-miafina ao amin’ny Daniela faharoa no manome ny fijoroana ho vavolombelona ara-paminaniana voalohany momba ilay zava-miafina ara-paminaniana ny amin’ilay fahavalo izay avy amin’ny fito, izay mandray anjara amin’ny fanambarana ny fitsanganan’ny vavolombelona roa ao amin’ny Apokalypsy iraika ambin’ny folo. Ny fitsanganan’ny vavolombelona roa, mifandray amin’ilay fahavalo izay avy amin’ny fito, dia manorina fa ao amin’ny tantara mifanindran-dalana momba ny Millerita sy ny iray hetsy sy efatra arivo amby efatra alina, ny fifindrana mivadika ataon’ny Millerita ho any Laodikia dia mifanaraka amin’ny fifindran’ny iray hetsy sy efatra arivo amby efatra alina avy any Laodikia ho any Filadelfia.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
Ny tsipika manjavozavon’ny Makabeo sy ny nofy miafin’i Nebokadnezara dia nofehezina manokana avokoa mandra-pahatongan’ny fotoana taorian’ny nanombohan’ny fizotry ny fananganana amin’ny maty ireo vavolombelona roa tamin’ny 2023. Vahàna izy ireo mialoha indrindra ny ora isehoan’ilay “horohoron-tany lehibe”, izay manamarika ny famaranana ny fotoam-pahasoavana ho an’ny Advantista Mitandrina ny Andro Fahafito. Ny fitsapana izay tsy maintsy lalovan’ireo Advantista ireo alohan’ny handraisany ny tombokasen’Andriamanitra, sy alohan’ny hifaranan’ny fotoam-pahasoavana, dia ilay fitsapana mifandray amin’ny fiforonan’ny sarin’ilay bibidia.
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
Ny firazanan’ny Makabeo, ny nofy miafin’i Nebokadnezara, ny zava-miafina momba ilay fahavalo avy amin’ny fito, ary ny tandroka roan’ilay bibidia avy amin’ny tany, dia samy mandray anjara amin’ilay fizotry ny fitsapana izay tanterahina rehefa atsangana ny sarin’ilay bibidia. Ny fanekena ireo tsipika ireo ho fahamarinana izay amin’ny lafiny ara-paminaniana dia “fahamarinana miafina” no manaporofo fa ireo no fahamarinana izay vahan’ny Liona avy amin’ny firenen’i Joda tombo-kase ankehitriny.
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
Ny fanokafana ny famantarana ireo vavolombelona roa, izay maneho ny tandroka Repoblikana sy Protestanta amin’ilay bibidia avy amin’ny tany ao amin’ny Apokalypsy toko fahatelo ambin’ny folo, miaraka amin’ny fahamarinana fa ny tandroka tsirairay dia mifanindran-dalana amin’ilay iray hafa, ary koa fa ny tandroka tsirairay dia manana toetra anatiny roa sosona, no manamarika ny fiandohan’ny fanokafana ny Apokalypsin’i Jesosy Kristy. Ny fahamarinana voasokatra dia ahitana ny fanokafana ny tantara miafina momba ny kotrokorana fito, ary koa ny famaritana ny teny Hebreo hoe “Fahamarinana.”
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Rehefa fantatra fa ny vanim-potoana farany amin’ireo kotrokorana fito dia maneho ireo mariky ny lalana telo amin’ny fahadisoam-panantenana voalohany, arahin’ny hafatry ny Antso Misasakalina, ary avy eo mifarana amin’ilay fahadisoam-panantenana lehibe, mifanaraka amin’ny teny Hebreo hoe “Fahamarinana”, dia naorina tamin’izay ny fanambarana manamarika ny 18 Jolay 2020, izay fahatanterahana lavorary ny hafatry ny Antso Misasakalina mitarika ho amin’ny lalàna alahady.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
Ny kotrokorana fito dia efa nofaritana talohan’ny Jolay 2023 ho tantara mifanitsy amin’ny fihetsiky ny anjely voalohany sy ny fihetsiky ny anjely fahatelo, saingy tamin’izany fotoana izany dia tsy mbola noheverina ho vanim-potoana manokana aseho ho ny kotrokorana fito ilay fe-potoana farany misy dingana telo. Ankehitriny, izany fanekena izany dia tafapetraka ho “Fahamarinana.”
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
Ny fanambaran’i Jesosy Kristy dia esorina ny tombo-kaseny mialoha indrindra ny hifaranan’ny fotoam-pitsarana, ary tafiditra ao anatin’izany ny vavolombelona roa ao amin’ny Apokalypsy toko fahiraika ambin’ny folo. Ny fanambaran’i Jesosy Kristy dia ahitana ny tantara miafina momba ireo kotrokorana fito. Ny fanambaran’i Jesosy Kristy dia ahitana ilay zava-miafina hoe: “ny fahavalo dia avy amin’ny fito”, izay manondro kosa ny fifindran’ny Millerita ho amin’i Laodikia, miaraka amin’ny fifindrana mifanandrify ataon’ny iray hetsy sy efatra arivo ho ao Filadelfia. Ilay fahavalo izay avy amin’ny fito dia maneho koa fanehoana ara-paminaniana ny fitsapana momba ny sarin’ilay bibidia, satria samy tonga amin’ny fiafarany ny tandroka Repoblikana sy Protestanta rehefa mamoaka sarin’ilay bibidia ara-politika ny tandroka Repoblikana, mifanohitra amin’ny tandroka Protestanta marina izay mamorona sarin’i Kristy, ka avy eo dia asandratra ho faneva izy ireo.
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Ireo fahamarinana ireo dia nanomboka novahana tamin’ny faran’ny volana Jolay, 2023, ary ireo fahamarinana rehetra ireo dia maneho tantara ara-paminaniana izay tanteraka ao amin’ny tantara miafina, izay “ilay ampahany amin’ny faminanian’i Daniela izay mifandraika amin’ny andro farany.”
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
Noho izany dia manana rafitra ara-paminaniana momba ny tantara miafina ao amin’ny andininy faha-efapolo isika, manomboka amin’ny fotoana farany tamin’ny 1989 ka hatramin’ny lalàna Alahady ao amin’ny andininy faha-iraika amby efapolo, izay ahafahantsika mametraka eo amboniny ny andininy voalohany sy faharoa ao amin’ny Daniela toko faha-iraika ambin’ny folo. Avy eo dia azontsika apetraka ao anatin’io tsipika io ihany koa ny andininy faha-folo ka hatramin’ny faha-dimy ambin’ny folo. Avy eo dia azontsika raisina ao anatin’io tsipika io ihany koa ny tsipiky ny Makabeo izay, raha takarina araka ny tokony ho izy, dia manomboka amin’ny andininy faha-telo ambin’ny folo ary mitohy hatramin’ny andininy faha-telo amby roapolo. Avy eo koa dia azontsika raisina ao anatin’io tsipika io ihany ny tsipiky ny vavolombelona roa ao amin’ny Apokalypsy toko faha-iraika ambin’ny folo, andininy faha-fito ka hatramin’ny faha-roa ambin’ny folo. Miaraka amin’ireo vavolombelona roa ao amin’ny Daniela sy ny Apokalypsy dia manana rafitra momba ny tantara miafina ao amin’ny andininy faha-efapolo isika.
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
Tamin’ny taona 1989, dia nofafazan’ny firaisana nifanaovan’ny papa sy ny tafiny solontena, dia i Etazonia, ny Firaisana Sovietika. Rehefa noravan’i Gorbachev ny Firaisana Sovietika, dia tonga ny fotoanan’ny farany ho an’ny iray hetsy sy efatra amby efa-polo arivo. Ronald Reagan no mpanjaka ara-paminaniana voalohany an’i Etazonia nanomboka tamin’ny fotoanan’ny farany; Reagan, Repoblikana Protestanta niodina, izay asehon’i mpanjaka Dariosy, dia narahin’i Kyrosy, avy eo mpanjaka telo hafa, ary avy eo ilay mpanjaka fahefatra manan-karena.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
Ny Mpanjaka Kyrosy dia naneho an’i Bush Voalohany, izay nanao fanambarana ho Repoblikana maneran-tany; izy dia narahin’i Clinton, Demôkraty maneran-tany; izy kosa dia narahin’i Bush Farany, izay nanao fanambarana ho Repoblikana maneran-tany; izy dia narahin’i Obama, Demôkraty Islamika maneran-tany; ary izy dia narahin’ilay filoha manankarena indrindra tamin’izy rehetra, Protestanta nihemotra tamin’ny finoana sady Repoblikana, Donald Trump.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
Tamin’ny taona 2014 no nanombohan’ny Ady Okrainiana teo amin’i Rosia sy ny tafika mpisolo toerana Nazia an’ny papa, ka ny tafika mpisolo toerana talohan’izay an’ny papa, dia i Etazonia, no nanome fanohanana ho an’ny tafika mpisolo toerana Okrainiana. Tamin’ny taona 2014, ny hetsika Future for America dia notafihin’ny solontenan’ilay dragona an-tsokosoko, ary tamin’ny taona 2015, Donald Trump dia nanomboka ny voalohany tamin’ireo fampielezan-kevitra telo ho filoham-pirenena izay hotanterahiny. Nandresy izy tamin’ny fampielezan-keviny voalohany, nefa ny fampielezan-keviny afovoany dia nangalarina, ary amin’ny fampielezan-keviny farany dia handresy indray izy. Tamin’ny taona 2020, samy nahazo ratra mahafaty na ny tandroka Repoblikana, satria nangalarina ny fifidianana, na ny tandroka Protestanta marina, tamin’ny fanambarana faminaniana sandoka, izay nateraky ny fidirana an-tsokosoko izay nanomboka tamin’ny taona 2014, ary izay nangalatra ny hafatra tamin’ny alalan’ny fampidirana karazana fampiharana ara-paminaniana sandoka maro samihafa.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
Tamin’ny taona 2020, nisy fifidianana iray sy hafatra ara-paminaniana iray nangalarina, ary samy novonoina ara-tandindona ireo tandroka roa ireo tamin’ny alalan’ny solontenam-bibilava lehibe. Ny fifidianana dia nangalarin’ny firaisan-kina roa sosona nisy teo amin’ireo milaza ny tenany ho Repoblikana maneran-tany sy ny Demôkraty maneran-tany, notohanan’ny fampahalalam-baovao mpand propagandy maneran-tany sy ireo mpivarotra maneran-tany. Ny hafatra kosa dia nangalarin’ny tovovavy kely tsy manambady avy any amin’ny ilany atsimon’izao tontolo izao sy tovolahy kely nisara-panambadiana avy any Pays de Galles, izay ny tanjona miafiny dia ny hampiditra sy hampiroborobo ny fandaharan’asan’ny pelaka, ary hifona amin’ilay “olona ota.” Ny mpitarika ny Future for America no mitondra ny tsiny rehetra noho ny fidiran’i Satana an-tsokosoko, satria izy no tompon’andraikitra hiaro ny hetsika, nefa tena nanaiky loatra izy hamela iraka tsy nohamasinina handray toeram-pitaritana. Donald Trump no tompon’antoka amin’ilay fifidianana nangalarina, satria ireo izay nofidiny havelany hiditra ao anatin’ny faribolan’ny fahefany akaiky indrindra dia ninia nanohintohina ny asa izay noraisiny hotanterahina.
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
Tamin’ny taona 2022 dia nanomboka ny fanentanana fahatelony i Donald Trump, ary tamin’ny 2023 dia nanomboka nandefa hafatra ho an’ny fiangonana ny “feo miantso any an-efitra.” Vao haingana dia nisy “vato” iray — izay faritako ho ireo any ivelan’ny “fahamarinana ankehitriny” izay niantso mafy — ka izy angamba no iray amin’ireo saina maranitra indrindra ao anatin’ny tontolo politika ankehitriny eo amin’ny sehatra ampahibemaso, nilaza fahamarinana sasany tena lalina fahitana. Victor Davis Hanson no anarany, ary raha manaraka ny zava-mitranga manodidina anao ianao ka mampitaha izany zava-mitranga izany amin’ny faminanian’ny Teniny, dia i Victor Davis Hanson no iray amin’ireo “vato” izay mamerina manakoako ilay hafatra izay antenaiko fa ianaranao ankehitriny.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Tian’Andriamanitra dia maniry antsika handinika ny zava-mitranga manodidina antsika, ka hampitaha izany amin’ny faminanian’ny teniny, mba hahatakarantsika fa miaina amin’ny andro farany isika. Mila ny Baibolintsika isika, ary mila mahalala izay voasoratra ao anatiny. Ny mpianatra mazoto ny faminaniana dia hahazo valisoa amin’ny fanambarana mazava ny fahamarinana, fa hoy Jesosy: ‘Ny teninao no fahamarinana.’” Signs of the Times, 1 Oktobra 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
Tamin’ny resadresaka iray navoakan’i @FreyjaTarte tao amin’ny X.com, Hanson dia nanomboka tamin’ny filazana hoe: “Izy ireo [ny Demokraty] dia mijery an’i Trump ho toy ny vampira.” Dia manohy izy amin’ny firesahana ny tahotry ny Demokraty sao voafidy indray i Donald Trump. Tsy manana antony aho hinoana fa takatr’i Hanson fa araka ny Apokalypsy toko faha-iraika ambin’ny folo, Trump dia atsangana amin’ny maty indray (toy ny vampira), ary fa rehefa nitranga izany, ireo izay efa nifaly tamin’ny fahafatesany teo aloha dia ho raiki-tahotra. Kanefa izany indrindra no ambarany manerana ny fanamarihany manontolo.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Ary rehefa afaka hateloana sy tapany, dia niditra tao aminy ny Fanahin’aina avy amin’Andriamanitra, ka nijoro tamin’ny tongony izy; ary tahotra lehibe no nianjera tamin’izay nahita azy. Apokalypsy 11:11.
We will continue this study in the next article.
Hohizana ao amin’ny lahatsoratra manaraka ity fandalinana ity.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“Tafapetraka amin’ilay vanim-potoana nambara mialoha ao amin’ireo Soratra ireo isika. Tonga ny andro farany, voasokatra ny fahitana nomena ny mpaminany, ary ny fampitandremana manetriketrika ataon’izy ireo dia manondro antsika ho amin’ny fahatongavan’ny Tompontsika amim-boninahitra, izay efa antomotra.”
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
“Diso fandray sy nampihatra tamin’ny fomba diso ny tenin’Andriamanitra ny Jiosy, ary tsy nahalala ny andro namangian’Andriamanitra azy izy. Ny taona nanaovan’i Kristy sy ny apostoliny ny asany,—ireo taona farany sarobidy feno fahasoavana ho an’ilay vahoaka voafidy,—dia laniny tamin’ny fikasan-dratsy handringanana ny iraky ny Tompo. Nanjaka tamin’izy ireo ny fanirian-daza ara-nofo, ka tonga taminy foana ny fanatitra ny fanjakana ara-panahy. Dia tahaka izany koa ankehitriny: mibahana ny sain’ny olona ny fanjakan’izao tontolo izao, ka tsy tsikariny ny faminaniana izay tanteraka haingana sy ireo famantarana ny fanjakan’Andriamanitra izay ho avy faingana.
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“‘Fa ianareo kosa, ry rahalahy, tsy ao amin’ny maizina, mba hahatraran’izany andro izany anareo tahaka ny mpangalatra. Hianareo rehetra dia zanaky ny mazava sy zanaky ny andro; tsy an’ny alina isika, na an’ny maizina.’ Na dia tsy tokony hahalala ny ora hiverenan’ny Tompontsika aza isika, dia mahazo mahalala kosa rehefa antomotra izany. ‘Koa aoka isika tsy hatory tahaka ny sasany; fa aoka hiambina sy hahonon-tena isika.’ 1 Tesaloniana 5:4-6.’ Ilay Fitiavan’i Jesosy, 235.