The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Ny tsipika asehon’ny Makabeo (izay manondro ny Fivavahana Protestanta nihemotra tany Etazonia) dia nanomboka ny fikomiany hanohitra ny fivavahana grika tao Modein, tamin’ny 167 tal. J.K. Tany izy ireo no nandresy ny ezaka nataon’i Antiokosa Epifana hanery ny Jiosy hanaiky ny fivavahana grika, ary novonoiny koa ilay mpitarika teo amin’ny Jiosy izay niara-niasa tamin’i Antiokosa. Noho izany, resy i Biden amin’ny fifidianana 2024, amin’ny alalan’ilay vondrom-pifidianana fantatra amin’ny anarana hoe “Religious Right”. Ity tantara ity dia maneho ny fandresena tamin’ny fifidianana 2024, satria ny Fivavahana Protestanta nihemotra no mandresy, tsy amin’ireo Repoblikana maneran-tany antsoina hoe RINO ihany, fa amin’ny ezaka ataon’ireo Demôkraty tsy mino an’Andriamanitra koa hanery ny fivavahan’ny woke-ism amin’ny firenena.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Ny ady ara-panahy anatiny izay asehon’ny taranak’i Makkabeo dia nanomboka tamin’ny taona 2015, rehefa nampihetsika ireo herin’ny dragona an’ny fanatontoloana ilay filoha mpanankarena, ary ny asan’ny dragona tamin’ny famonoana ireo vavolombelona roa dia nahitana ny Fitsarana Pelosi momba ny 6 Janoary 2021. Modeina, sy ny fikomian’ny Makkabeo, dia manondro ny fandresena ho avy an’ny Protestanta nihemotra tamin’ny 5 Novambra 2024. Ny fanokanana tamin’ny 20 Janoary 2025 dia notondroin’ny taona 164 tal. J.K., izay naneho ny fanokanana indray ny tempoly faharoa, ary tamin’io taona io indrindra (164 tal. J.K.) dia maty i Antiokosy Epifana. Antiokosy dia maneho ny antoko Demokraty sy ireo mpiara-miombon’antoka aminy amin’ny fanatontoloana izay milaza ny tenany ho Repoblikana, nefa tsy mihoatra noho ny hoe “Repoblikana MAGA” izy ireo toy ny tsy maha-zazalahy ny zazavavy iray.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Ny ady ara-politika asehon’ny andininy fahatelo ambin’ny folo ka hatramin’ny fahadimy ambin’ny folo, izay mifarana amin’ny Adin’i Panium, dia mifanindran-dàlana amin’ny ady ara-pivavahana ao amin’izany tantara izany eo amin’ny woke-ism sy ny Protestanta nihemotra. Aorian’ny fanokanana an’i Trump tamin’ny taona 2025, izay asehon’ny fanokanana indray ny tempoly faharoa tamin’ny 164 tal. J.K., dia hanomboka ny tena fananganana ny sarin’ilay bibidia izy amin’ny alalan’ny fampiraisana ny fiangonana protestanta nihemotra amin’ny governemanta repoblikana nihemotra tarihin’izy tenany, izay asehon’ny fanekena nifanaovan’i Roma sy ny Makabeo nanomboka tamin’ny 161 tal. J.K. ka hatramin’ny 158 tal. J.K. Hampiray ny fiangonana sy ny fanjakana ho ao anatin’ny firaisana i Trump, ka ny singa ara-pivavahana no ho eo amin’ny fitondrana. Ao amin’ny tantara ara-paminaniana izay ananganan’ilay bibidian’ny tany ny sarin’ny bibidian’ny Katolisisma, ny tandroka repoblikana nihemotra sy ny tandroka protestanta nihemotra dia hameno ny kapoakan’ny fotoam-pitsapana omena azy amin’ny lafy ratsin’ny raharaha momba ny fiainana mandrakizay.

From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Hatramin’ny fanokanana, izay asehon’ny fanadiovana faharoa ny tempoly tamin’ny 164 BC, dia manomboka ny asan’ny famolavolana ny sarin’ilay bibidia, araka ny asehon’ny fanekena nifanaovan’ny Jiosy sy Roma nanomboka tamin’ny 161 BC ka hatramin’ny 158 BC. Hifidy an’i Trump indray amin’ny 5 Novambra 2024 (167 BC), ary amin’ny fanokanana azy (164 BC) dia ho tonga filoha fahavalo izy hatramin’ny fotoanan’ny farany tamin’ny 1989. Amin’ny fanaovana izany dia ho tonga ilay fahavalo izy, dia ilay avy amin’ny fito, ka haneho taratra ny bibidia papaly izay tonga fanjakana fahavalo ao amin’ny faminanian’ny Baiboly rehefa sitrana ny feriny mahafaty amin’ny lalàn’ny Alahady. Ny fanokanana azy dia nasehon’ny fanokanana indray ny tempoly faharoa nataon’ny Makabeo tamin’ny 164 BC. Ny fikomian’ny Makabeo dia nanomboka telo taona talohan’izany tao an-tanànan’i Modein, izay midika hoe “fanoherana” ary manamarika ny fandreseny tamin’ny fifidianana ny 5 Novambra 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.

Tamin’ny taona 164 talohan’i Kristy no nisehoan’ny fanokanana fanindroany ny tempoly faharoa, ka izany no mampiseho mialoha ny fanokanana fanindroany an’i Trump amin’ny 20 Janoary 2025. Amin’izay fotoana izay dia ho tonga amin’ny fomba ofisialy ho filoha fahavalo izy, izay avy amin’ireo filoha fito teo alohany. Ny taona 164 talohan’i Kristy dia tsaroan’ny Jodaisma ho marika ny fanokanana fanindroany ny tempoly faharoa.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Ny fanokanana no fotoana ahatongavan’i Trump ho ilay fahavalo, dia ilay avy amin’ny fito, ary manomboka eo dia hisy fahagagana satanika hitranga hanohana ny asa fananganana sary ho an’ilay bibidia. Ny valo dia tandindon’ny sarin’ilay bibidia natsangana tamin’ny maty, ary amin’izany fotoana izany no anombohan’ny fananganana ilay sary, araka izay asehon’ny 161 tal. J.K.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Ny fananganana ny sarin’ny bibidia dia tanterahina voalohany any Etazonia, ary avy eo ny sarin’ny bibidia dia terena amin’izao tontolo izao manontolo. Eo am-piandohan’ny faneren’i Etazonia an’izao tontolo izao handray sarina bibidia, izay samy hiteny sy hampamono izay rehetra tsy hiankohoka amin’ny sarin’ny bibidia, dia vao avy handany lalàna alahady i Etazonia, sady efa nanangana firaisana telo sosona. Amin’ny fotoana hananganana ny lalàna alahady dia efa mijoro io firaisana telo sosona io, ary tonga ny fotoana hanaovan’i Satana asa mahagaga lehibe, satria maka tahaka an’i Kristy i Satana ka manao fahagagana mba hitarihana izao tontolo izao handray ny sarin’ny bibidia eran-tany sy ny fivavahana amin’ny alahady. Amin’izay fotoana izay dia lasa mpitarika ireo mpanjaka folo i Trump.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Noho izany, ny fanokanana an’i Trump ho mpanjaka lehibe ambonin’ireo mpanjaka folo, izay tanteraka amin’ilay firaisana telo sosona amin’ny lalàn’ny Alahady ho avy tsy ho ela, dia efa voasoritra mialoha tamin’ny fanokanana an’i Trump ho filoha fahavalo, dia ilay avy amin’ny fito, tamin’ny 20 Janoary 2025. Amin’ny lalàn’ny Alahady izay mamarana ny fananganana ny sarin’ilay bibidia any Etazonia, dia tonga fahavalo koa ilay bibidia papaly, dia ilay avy amin’ny fito. Noho izany, ny fotoam-pitsapana momba ny sarin’ilay bibidia dia manomboka amin’ny nahatongavan’i Trump ho ilay fahavalo izay avy amin’ny fito, ary rehefa mifarana izany vanim-potoana izany, dia tonga ilay fahavalo izay avy amin’ny fito koa ny fitondrana papaly, fa ny Alpha sy Omega dia maneho ny fiafarana amin’ny alalan’ny fiandohana.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.

Ny fahagagana satanika dia manomboka amin’ny fanokanana an’i Trump, rehefa manomboka ny vanim-potoanan’ny fananganana ny sarin’ilay bibidia, ary izany no manamarika ny asa mahagaga ataon’i Satana izay manomboka amin’ny faran’ny vanim-potoanan’ny fananganana ny sarin’ilay bibidia any Etazonia. Ny fanokanana an’i Trump no manamarika ny fiandohan’izany vanim-potoana izany, ary ny fanokanana azy ho mpanjaka voalohany amin’ireo mpanjaka folo ao amin’ny Firenena Mikambana no manamarika ny fiafaran’izany vanim-potoana izany. Ao amin’ireo fanokanana amin’ny fiandohana sy amin’ny fiafarana, izay samy manomboka ny fananganana ny sarin’ilay bibidia, dia voalohany any Etazonia izany, ary avy eo manerana izao tontolo izao.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Ny asan’ilay fanekena, na ny fiarahana tamin’i Roma izay nitranga tamin’ny 161 talohan’i K. ka hatramin’ny 158 talohan’i K., no mamaritra ity tantara ity, ary mifarana amin’ny lalàn’ny Alahady ao amin’ny andininy fahenina ambin’ny folo izany. Ny asa farany amin’ny fananganana fitondram-panjakana izay sarin’ny rafitra papaly dia manomboka amin’ny fananganana ny sarin’ilay bibidia, ary atosik’i Trump izany eo am-pamerenany ny valim-pitondrana ara-politika ho an’ireo Protestanta nihemotra tamin’ny finoana, izay nanome azy tamin’ny fandreseny ara-politika.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Ity rafitra ara-paminaniana ity dia apetraka ao anatin’ny tantara miafina ao amin’ny andininy faha-efapolo. Ny tantara miafina ao amin’ny andininy faha-roa ka hatramin’ny andininy faha-telo ao amin’ny Daniela iraika ambin’ny folo dia tsy maintsy apetraka eo ambonin’io rafitra io koa. Ny tantara ara-paminanian’ny vavolombelona roa ao amin’ny Apokalypsy toko faha-iraika ambin’ny folo dia tsy maintsy apetraka eo ambonin’io rafitra io koa. Amin’ny fampiarahana ireo tsipika telo ireo ao anatin’ny tantara miafina ao amin’ny andininy faha-efapolo, ny Liona avy amin’ny firenen’i Joda dia manokatra ny tombo-kasen’ilay ampahan’ny faminanian’i Daniela izay voaisy tombo-kase hatramin’ny andro farany.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

Moa ve hisy trompetra ao an-tanàna, ka tsy hatahotra va ny olona? Moa va hisy loza ao an-tanàna, ka tsy Jehovah no nanao izany? Fa Jehovah Tompo tsy manao na inona na inona, raha tsy efa nambarany tamin’ny mpanompony mpaminany ny zava-miafiny. Nierona ny liona, ka iza no tsy hatahotra? Jehovah Tompo no niteny, ka iza no tsy haminany? Ambarao any an-dapan’i Asdoda sy any an-dapa eo amin’ny tany Egypta, ka lazao hoe: Miangòna eo an-tendrombohitr’i Samaria hianareo, ka jereo ny savorovoro lehibe eo afovoany sy ny ampahorina eo afovoany. Amosa 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.

Ny hafatra izay voavaha ny tombo-kaseny, sady aseho ao anatin’ny tantara miafina ao amin’ny andininy faha-efapolo amin’ny Daniela 11, dia ny hafatry ny famehezana; ary i Amosa dia mametraka fanontaniana an-kolaka momba ny fitsofana trompetra ao an-tanàna sy ny fieronan’ny liona; ary i Amosa no manome ny valiny rehefa milaza izy fa Andriamanitra dia tsy hanao na inona na inona raha tsy efa nambarany tamin’ny mpaminany mpanompony aloha izany. Ampidiriny ao koa fa ny hafatry ny trompetra izay natao hampiteraka tahotra araka an’Andriamanitra dia hampahafantatra koa ny ratsy ao an-tanàna, ary tokony havoaka any Asdoda sy Egypta ary Samaria izany, izay maneho ny firafitra telo sosona an’i Babylona maoderina. Ny hafatry ny trompetra famehezana dia tokony hotorina amin’izao tontolo izao manontolo mialoha ny fisehoan-javatra asehon’ilay hafatry ny famehezana. Ny hafatry ny trompetra izay hafatry ny famehezana dia mitondra ny sonian’ny “Fahamarinana”, satria ny fotoan’ny famehezana dia miorina amin’ny fitsofana trompetra intelo an’ilay loza fahatelo.

The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Ny trompetra no nanamarika voalohany ny fiandohan’ny fanisiana tombo-kase tamin’ny 11 Septambra 2001, ary ny farany kosa no maneho ny fiafaran’ny fanisiana tombo-kase amin’ilay lalàn’ny Alahady ho avy tsy ho ela, amin’izay, amin’ny horohorontany lehibe, no ihavian’ny loza fahatelo tampoka. Ny fitsofana afovoany dia nitranga tamin’ny 7 Oktobra 2023, rehefa namely tamin’ny fanafihana tampoka avy amin’ny silamo amin’ilay loza fahatelo ny tany be voninahitra fahiny, tahaka ny namely ny tany be voninahitra ankehitriny tamin’ny fanafihana tampoka avy amin’ny silamo amin’ilay loza fahatelo tamin’ny 2001, ary tahaka izay hitranga amin’ny faran’ireo fitsofana telo ireo amin’ilay lalàn’ny Alahady ho avy tsy ho ela. Ilay fanafihana tampoka afovoany tamin’ny tany be voninahitra fahiny dia namely an’i Isiraely ara-bakiteny, tandindon’ny fikomiana izay nanombo ny Mesia tamin’ny hazo fijaliana.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Ny hafatry ny trompetra nataon’i Amosa dia haely manerana izao tontolo izao, ary ny asa famoahana izany hafatra izany dia nanomboka tamin’ny faran’ny volana Jolay 2023. Ary avy eo nierona ny Liona avy amin’ny firenen’i Joda, ka iza no tsy hatahotra, ary iza no ho sahy handà fa ny zava-nitranga mifandray amin’ny fotoan’ny fanisiana tombo-kase ny efatra arivo sy iray alina sy efatra arivo sy iray hetsy dia efa esorina amin’ny tombo-kaseny ankehitriny manerana ny tany? Ireo lahatsoratra ireo dia efa miparitaka any amin’ny firenena mihoatra ny roapolo amby zato, amin’ny fiteny mihoatra ny enimpolo, ary azo vakina na henoina.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

Sambatra izay mamaky, ary izay mihaino ny tenin’ity faminaniana ity ka mitandrina izay zavatra voasoratra ao anatiny; fa efa akaiky ny fotoana. Apokalypsy 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Rehefa esorina ny tombo-kase fahafito sy farany, ka ny afo avy teo amin’ny alitara izay nafangaro tamin’ny vavaka sy ny ditin-kazo manitra dia atsipy etỳ an-tany, dia nisy feo, kotrokorana, helatra ary horohoron-tany lehibe. Io horohoron-tany lehibe io dia ateraky ny hafatry ny Antso Amin’ny Misasakalina izay araraka tahaka ny afo eo amin’ireo olona masina izay misento sy mitaraina ao amin’ny Ezekiela toko fahasivy, tahaka ilay nidinan’ny afo tamin’ny Pentekosta. Io afo io dia naneho hafatra izay nentina tamin’izany fotoana izany ho any amin’ny firenena sy ny fokom-pirenena sy ny samihafa fiteny ary ny olona rehetra, tahaka ireo lahatsoratra ireo. Io afo io dia naneho ny fahaizana mampita izany hafatra izany amin’ny fiteny maro, tahaka ireo lahatsoratra ireo. Ireo lahatsoratra ireo dia mampahafantatra mialoha izay efa ho tanteraka, fa tsy manao na inona na inona ny Tompo raha tsy ambarany aloha amin’ny alalan’ny Teniny ara-paminaniana ny asany.

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

Mihainoa, ry lanitra, fa hiteny aho; ary mihainoa, ry tany, ny tenin’ny vavako. Hitete tahaka ny ranonorana ny fampianarako, ary hilatsaka tahaka ny ando ny teniko, tahaka ny ranonoram-pahavaratra amin’ny ahitra tanora, ary tahaka ny ranonoram-be amin’ny bozaka; fa hamoaka ny anaran’i Jehovah aho; omeo ny fahalehibiazana ho an’Andriamanitsika. Izy no Vatolampy, tanteraka ny asany; fa ny lalany rehetra dia fitsarana; Andriamanitry ny fahamarinana Izy ka tsy misy tsi-fahamarinana ao aminy; marina sy mahitsy Izy. Efa nandoto ny tenany izy ireo; ny pentiny tsy mba pentin’ny zanany; taranaka maditra sy mivilana izy. Deoteronomia 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

Ny “fotopampianaran’ny” ranonorana farany dia avoakan’ny Tompo ankehitriny, ary ny fotopampianarana mandrafitra ny hafatry ny Antso Mamatonalina–hafatry ny Ranonorana Farany dia miorina amin’ny “anaran’i Jehovah.” Ny anarany dia “Fahamarinana,” Izy no Palmoni, Ilay Mpanisa Mahagaga, ary Izy no Mpandinika Fiteny Mahagaga, Izy no Alfa sy Omega, Izy no Zanak’Andriamanitra sy Zanak’olona, Izy no Mpisoronabe, Izy no Liona avy amin’ny fokon’i Joda, ary Izy no Mikaela arkanjely. Ireo anaran’i Kristy rehetra ireo dia ampahany tsy azo sarahina amin’ny Fanambaran’i Jesosy Kristy izay voasokatra just alohan’ny hifaranan’ny fotoam-pahasoavana, ary ampahany tsy azo sarahina amin’ireo lahatsoratra izay efa navoaka manerana ny planeta nanomboka tamin’ny faran’ny volana Jolay 2023. “Izay manan-tsofina, aoka izy hihaino izay lazain’ny Fanahy amin’ny fiangonana.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Ang Liona sa banay ni Juda, nga mao ang nakadaug ug nakabaton sa katungod sa pag-abli sa basahon nga tinimbrihan sa pito ka mga timri, nagasinggit karon, maingon sa Iyang gibuhat niadtong Oktubre 22, 1844, kinsa bay dili mahadlok?

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

Ary niantso tamin’ny feo mahery izy, tahaka ny fieron’ny liona; ary rehefa niantso izy, dia niteny tamin’ny feony ny kotrokorana fito. Ary rehefa niteny tamin’ny feony ny kotrokorana fito, dia efa saiky hanoratra aho; ary nandre feo avy tany an-danitra aho nanao tamiko hoe: Asio tombo-kase izay zavatra nolazain’ny kotrokorana fito, ary aza soratana. Apokalypsy 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Ny tantara masina iray izay mifanaraka amin’ilay tantara miafina ao amin’ny Daniela iraika ambin’ny folo andininy faha-efapolo dia ny tantaran’ny Millerites, ho fahatanterahan’ny fanoharana momba ny virijina folo ao amin’ny Matio dimy amby roapolo, ny kotrokorana fito ao amin’ny Apokalypsy folo, ny Habakoka toko faharoa, ary ny Ezekiela toko faharoa ambin’ny folo, andininy iraika amby roapolo ka hatramin’ny valo amby roapolo. Nanomboka tamin’ny fotoan’ny farany tamin’ny 1798 ny tantaran’izy ireo, izay mifanaraka amin’ny fotoan’ny farany tamin’ny 1989. Ao amin’ny Apokalypsy toko fahafolo, ny kotrokorana fito dia nanao ny feony, nefa nosakanana tsy hanoratra izay nolazain’ny kotrokorana fito i Jaona. Ny apostoly Paoly dia nahita sy nandre zavatra tany amin’ny lanitra fahatelo izay tsy nahazoan-dalana ny olona hosoratana.

“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

Tany am-piandohan’ny fanandramany kristiana dia nomena tombontsoa manokana ny apostoly Paoly hianatra ny sitrapon’Andriamanitra momba ireo mpanaraka an’i Jesosy. “Nakarina ho any amin’ny lanitra fahatelo” izy, “ho any Paradisa, ka nandre teny tsy azo ambara, izay tsy mety hovolenin’olona.” Izy tenany no niaiky fa “fahitana sy fanambarana” maro no nomena azy “avy tamin’ny Tompo.” Ny fahalalany ny foto-kevitry ny fahamarinan’ny filazantsara dia nitovy tamin’ny an’“ireo apostoly ambony indrindra aza.” 2 Korintiana 12:2, 4, 1, 11. Nanana fahatakarana mazava sy feno izy ny amin’ny “sakany sy halavany ary halaliny sy hahavony” amin’ny “fitiavan’i Kristy, izay mihoatra noho ny fahalalana.” Efesiana 3:18, 19. Asan’ny Apostoly, 469.

All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Ny mpaminany rehetra dia manondro ny andro farany, ary izay ren’i Jaona raha “nanonona” ny feony ny kotrokorana fito dia norarana tsy hosoratany. Izay hitan’i Paoly fony izy tany amin’ny lanitra fahatelo dia tsy navela ho an’olona iray “hanonona.” Ny fahamarinana asehon’ny kotrokorana fito dia natao hamehezina mandra-pifidian’ny Liona avy amin’ny fokon’i Joda hanokatra izany fahamarinana izany.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.

Naseho tamin’i Sister White izany tamin’ny ampahany, satria nofaritany fa maneho ny “zava-nitranga izay hiseho” eo amin’ny tantaran’ny hafatry ny anjely voalohany sy faharoa izany, ary koa fa maneho ny “zava-mitranga ho avy izay haseho araka ny filaharany” izany. Koa izay nambara tamin’izany fotoana izany dia faminaniana mifandray amin’ny “zava-mitranga ho avy.” Nampianarina azy koa fa ny fanakatonana ny kotro-baratra fito tamin’ny tombo-kase dia naneho mialoha ny fanakatonana ny bokin’i Daniela tamin’ny tombo-kase.

“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

“Ny fahazavana manokana nomena an’i Jaona, izay naseho tamin’ny alalan’ny kotro-baratra fito, dia fanoritsoritana ireo zava-nitranga izay hiseho eo ambanin’ny hafatry ny anjely voalohany sy faharoa....”

“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

“Taorian’ny nandrenesan’ireo kotrokorana fito ireo ny feony, dia tonga tamin’i Jaona ny baiko, tahaka izay nomena an’i Daniela ny amin’ilay boky kely hoe: ‘Asio tombo-kase izay nolazain’ireo kotrokorana fito ireo.’ Mikasika ny zava-mitranga amin’ny ho avy izany, izay haseho araka ny filaharany.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Ny fahatakarana fa ny kotrokorana fito dia tandindona manaporofo sy manohana ny metodolojia, ary nekena izany tamin’ny fotoanan’ny farany izay nanomboka tamin’ny taona 1989. Taorian’ny 11 Septambra 2001, ny maha-zava-dehibe ny famerimberenana ireo fihetsiketsehana roa dia tonga fahamarinana fitsapana ankehitriny.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.

Ny famerimberenana ny tantaran’ny Millerita ao amin’ny tantaran’ireo iray hetsy sy efatra alina sy efatra arivo no fitsipika voalohany izay nohamafisina tamin’izany daty izany, tahaka ny nanamafisana ny fitsipika voalohan’ny Millerita tamin’ny 11 Aogositra 1840. Ho an’ny Millerita, ny fitsipika voalohany hoe ny andro iray dia maneho taona iray dia nohamafisina tamin’ny 11 Aogositra 1840, ary ny fitsipika voalohany izay manondro fa ny hetsika fanavaozana rehetra dia mifanahaka, “andalana manaraka andalana,” dia nohamafisina tamin’ny 11 Septambra 2001. Ny kotrokorana fito, ho vavolombelon’izany fahamarinana izany, dia novahana tamin’izany fotoana izany.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Mampiseho mandrakariva ny fiafaran’ny zavatra iray amin’ny alalan’ny fiandohany i Jesosy, ary ny 11 Septambra 2001, izay fiandohan’ny fizotry ny fanombohana tombo-kase, no manondro ny fiafaran’ny fizotry ny fanombohana tombo-kase. Ny Liona avy amin’ny firenen’i Joda dia nanokatra lafiny iray hafa amin’ireo kotrokorana fito rehefa nanomboka nanangana ireo taolana maina maty Izy tamin’ny Jolay 2023, satria tamin’izany no nanambarany fa, mifanaraka amin’ny “Fahamarinana,” ireo kotrokorana fito dia maneho an’ohatra ihany koa ny tantara Millerita momba ny fahadisoam-panantenana voalohany sy farany, ka ny fikomian’ny Antso Mamatonalina no mari-dalana afovoany.

In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Amin’ny fanaovana izany, dia nambarany fa ny kotro-baratra fito dia miverimberina ao amin’ny tantaran’ny 18 Jolay 2020 ka hatramin’ny lalàna Alahady izay ho avy tsy ho ela. Ny fahadisoam-panantenana tamin’ny 18 Jolay 2020, izay famantarana voalohany, ary ny fahadisoam-panantenana amin’ilay lalàna Alahady izay ho avy tsy ho ela, izay farany amin’ireo famantarana telo an’ny “Fahamarinana,” izay manondro ny kotro-baratra fito amin’ny faran’ny fotoanan’ny fanisiana tombo-kase, dia asehon’ny fikomiana mifandray amin’ireo virijina adala izay mandà ny hafatry ny Liona avy amin’ny firenen’i Joda izay mierona ankehitriny, eo am-panokafana ny tombo-kaseny sy am-pamoahana ny hafany manerana ny tany tontolo, fa izany hafatra izany no hafatry ny Antso amin’ny Misasakalina amin’ny andro farany.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Tamin’ny fiandohan’ny fotoan’ny fanombohan-kase, ny 11 Septambra 2001, dia nidina ilay anjelin’ny Apokalypsy toko fahavalo ambin’ny folo ary, anisan’ny zavatra maro, dia nanokatra fahatakarana feno kokoa ny hevitry ny kotrokorana fito Izy. Ny fahatakarana tamin’izany momba ny kotrokorana fito dia tsy hoe fotsiny fa mifanindran-dalana ny hetsika fanavaozana, fa koa hoe rehefa midina amin’io mariky ny lalana io ao anatin’ny hetsika fanavaozana ilay anjely, dia manamafy ny fitsipika ara-paminaniana fototra amin’ny tantarany avy avy izany.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.

Ny fidinan’ilay anjely ao amin’ny Apokalypsy toko faha-valo ambin’ny folo tamin’ny 11 Septambra 2001 dia nanamafy ny fomba fiasan’ny ranonorana farany amin’ny hoe “tsipika eo ambonin’ny tsipika”, tamin’ny fanondroana fa ny fihetsiketsehana tany am-piandohana (na Alfa) no naneho mialoha ny fihetsiketsehana amin’ny farany (na Omega). Tamin’ny faran’ny andron’ny fanombohana tombo-kase, Mikaela dia nidina mba hanangana amin’ny maty ireo taolana maina, izay asehon’ireo vavolombelona roa izay maty teo amin’ny làlan’ilay tanàna lehibe, dia Sodoma sy Egypta, izay nohomboana tamin’ny hazo fijaliana koa ny Tompontsika. Rehefa niantso ny maty hiverina ho amin’ny fiainana Mikaela, Izy, amin’ny maha-Lionan’ny firenen’i Joda Azy, dia nanokatra ny voaisy tombo-kase ka nampiseho fa ny kotrokorana fito dia nanana tantara miafina nihoatra ny fahamarinana momba ny kotrokorana fito izay efa nambara teo aloha.

And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Ary rehefa novahan’ny Liona avy amin’ny firenen’i Joda io fahamarinana io tombo-kase, dia napetrany tao anatin’ny rafitry ny “Fahamarinana” izany. Tamin’izay no naseho fa ny 18 Jolay 2020 dia mifanitsy amin’ny 19 Aprily 1844, ary fa ny tsirairay amin’ireo mari-pamantaran-dalana ireo dia harahin’ny famahana ny tombo-kasen’ny hafatry ny Antso amin’ny Mamatonalina, izay haneho ny fikomian’ireo virijina adala ao amin’ny tantara tsirairay avy. Novahany tombo-kase koa ny zava-misy fa handeha manerana izao tontolo izao tahaka ny tsunami ilay hafatra mandra-pampiharana ny lalàn’ny Alahady, dia ilay fahadisoam-panantenana lehibe.

We will continue this study in the next article.

Hanohy ity fianarana ity isika ao amin’ny lahatsoratra manaraka.

And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

Ary hoy Izy tamiko hoe: Aza asiana tombo-kase ny tenin’ny faminanian’ity boky ity; fa akaiky ny andro. Izay tsy marina, aoka mbola hanao ny tsy marina ihany izy; ary izay maloto, aoka mbola ho maloto ihany izy; ary izay marina, aoka mbola hanao ny marina ihany izy; ary izay masina, aoka mbola ho masina ihany izy. Ary, indro, avy faingana Aho; ary eto amiko ny valim-pitia homeko, hamaliako ny olona rehetra araka ny asany. Izaho no Alfa sy Omega, ny fiandohana sy ny fiafarana, ny voalohany sy ny farany. Apokalypsy 22:10–13.