All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

Ry mponina rehetra ambonin’izao tontolo izao sy izay monina etỳ ambonin’ny tany, dia jereo, raha manandratra faneva eny an-tendrombohitra Izy; ary raha mitsoka trompetra Izy, dia mihainoa. Isaia 18:3.

The messenger represented as Elijah proclaiming the message represented by Moses is slain in the streets by a beast that ascends from the bottomless pit. After being trampled down for a period represented by the “curse” of Moses which is the “scattering” of Leviticus twenty-six the Holy Spirit enters into their dead bodies through God’s Word. They then stand up and thereafter ascend up into heaven. A message that is represented as in heaven is the everlasting gospel of the three angels.

Ny iraka aseho ho Elia, izay manambara ny hafatra asehon’i Mosesy, dia vonoin’ny bibidia iray miakatra avy amin’ny lavaka tsy hita noanoa eny an-dalambe. Rehefa voahitsakitsaka nandritra ny fotoana iray izay asehon’ny “ozona” an’i Mosesy, dia ilay “fampielezana” ao amin’ny Levitikosy toko faha-enina amby roapolo, ny Fanahy Masina dia miditra ao amin’ny fatiny amin’ny alalan’ny Tenin’Andriamanitra. Dia mitsangana izy ireo, ary aorian’izany dia miakatra any an-danitra. Ny hafatra iray izay aseho ho any an-danitra dia ny filazantsara mandrakizain’ireo anjely telo.

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people. Revelation 14:6.

Ary hitako fa, indro, anjely iray hafa koa nanidina teo afovoan’ny lanitra, nitondra ny filazantsara mandrakizay mba hotorina amin’izay monina ambonin’ny tany sy amin’ny firenena rehetra sy ny fokom-pirenena sy ny samy hafa fiteny ary ny olona rehetra. Apokalypsy 14:6.

Before Elijah and Moses ascend into heaven they first would stand upon their feet.

Alohan’ny hiakaran’i Elia sy i Mosesy any an-danitra dia hijoro amin’ny tongony aloha izy ireo.

And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

Ary rehefa afaka hateloana sy tapany, dia niditra tao aminy ny Fanahin’aina avy amin’Andriamanitra, ka nijoro tamin’ny tongony izy; ary tahotra lehibe no nahazo izay nahita azy. Ary nandre feo mahery avy tany an-danitra izy nanao taminy hoe: Miakara atỳ. Dia niakatra ho any an-danitra tamin’ny rahona izy; ary ny fahavalony nijery azy. Apokalypsy 11:11, 12.

Every prophet agrees with the other prophets and they all come together in the book of Revelation. The book of Ezekiel teaches that when the Spirit enters into men they stand upon their feet.

Ny mpaminany rehetra dia mifanaraka amin’ny mpaminany hafa, ary izy rehetra dia miara-mivory ao amin’ny bokin’ny Apokalypsy. Ny bokin’i Ezekiela dia mampianatra fa rehefa miditra ao amin’ny olona ny Fanahy, dia mitsangana amin’ny tongony izy.

And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.

Ary hoy Izy tamiko: Ry zanak’olona, mitsangàna amin’ny tongotrao, fa hiteny aminao Aho. Ary ny Fanahy niditra tao anatiko, raha niteny tamiko Izy, ka nampitsangana ahy tamin’ny tongotro, dia reko Izay niteny tamiko. Ezekiela 2:1, 2.

Ezekiel represents God’s people in the “last days” who are dead, yet they hear God speak, and the reception of God’s Word brings the presence of the Holy Spirit and they then stand upon their feet. Those in Revelation who have been slain and left in the street to be trampled down for twelve hundred and sixty symbolic days also hear God’s Word, which conveys the Holy Spirit into their hearts and minds and they stand upon their feet. Ezekiel informs us what the Word of God is that they hear, which in turn brings the entire movement represented by Moses and Elijah that has been dead in the streets back to life, and causes them to stand.

I Ezekiela dia misolo tena ny vahoakan’Andriamanitra amin’ny “andro farany” izay maty, kanefa mandre an’Andriamanitra miteny; ary ny fandraisana ny Tenin’Andriamanitra dia mitondra ny fanatrehan’ny Fanahy Masina, ka dia mitsangana amin’ny tongony izy ireo avy eo. Ireo ao amin’ny Apokalypsy izay novonoina ka navela teny an-dalambe mba hohitsakitsahina mandritra ny roa arivo sy enim-polo andro ara-tandindona dia mandre koa ny Tenin’Andriamanitra, izay mampiditra ny Fanahy Masina ao am-pony sy ao an-tsainy, ka dia mitsangana amin’ny tongony izy ireo. Ezekiela no mampahafantatra antsika izay Tenin’Andriamanitra ren’izy ireo, izay indray no mamerina amin’ny fiainana ilay hetsika manontolo asehon’i Mosesy sy Elia, izay efa maty teny an-dalambe, ary mahatonga azy ireo hitsangana.

The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord. Ezekiel 37:1–14.

Ny tanan’i Jehovah dia tonga tamiko, ary nentiny nivoaka tamin’ny Fanahin’i Jehovah aho ka napetrany teo afovoan’ny lohasaha izay feno taolana. Dia nampandaloviny nanodidina azy ireny aho; ary, indro, maro dia maro izy teo amin’ny lohasaha malalaka; ary, indro, maina dia maina izy. Ary hoy Izy tamiko: Ry zanak’olona, mahavelona ireo taolana ireo va? Dia namaly aho hoe: Tompo Jehovah ô, Hianao no mahalala. Dia hoy indray Izy tamiko: Maminania amin’ireo taolana ireo, ka ataovy aminy hoe: Ry taolana maina, henoy ny tenin’i Jehovah. Izao no lazain’i Jehovah Tompo amin’ireo taolana ireo: Indro, hampiditra fofonaina ao anatinareo Aho, dia ho velona ianareo; ary hampitombozako hozatra ianareo, sy hampaniriko nofo eo aminareo, ary hosaronako hoditra ianareo, ka hasiako fofonaina ao anatinareo, dia ho velona ianareo; ary ho fantatrareo fa Izaho no Jehovah. Dia naminany araka izay nandidiana ahy aho; ary raha mbola naminany aho, dia nisy feo, ary, indro, nisy fihovitrovitra, ka nihaona ny taolana, samy tamin’ny taolany avy. Ary nony nijery aho, indro, naniry teo aminy ny hozatra sy ny nofo, ary norakofan’ny hoditra teo amboniny izy; nefa tsy mbola nisy fofonaina tao aminy. Dia hoy Izy tamiko: Maminania amin’ny rivotra, eny, maminania, ry zanak’olona, ka lazao amin’ny rivotra hoe: Izao no lazain’i Jehovah Tompo: Avia avy amin’ny rivotra efatra, ry fofonaina, ka tsofy ireto voavono ireto mba ho velona. Dia naminany araka izay nandidiany ahy aho, ka tonga tao aminy ny fofonaina, dia velona izy ka nitsangana tamin’ny tongony, dia tafi-dehibe indrindra. Dia hoy Izy tamiko: Ry zanak’olona, ireo taolana ireo dia ny ankohonan’i Isiraely rehetra; indro, hoy izy: Maina ny taolanay, ary levona ny fanantenanay; tapaka tsy ho anjaranay izahay. Koa maminania, ka ataovy aminy hoe: Izao no lazain’i Jehovah Tompo: Indro, ry oloko, hovohako ny fasanareo, ary hampiakariko hiala amin’ny fasanareo ianareo, ka hoentiko ho any amin’ny tanin’ny Isiraely. Ary ho fantatrareo fa Izaho no Jehovah, raha vohako ny fasanareo, ry oloko, sy ampakariko hiala amin’ny fasanareo ianareo. Ary homeko ny Fanahiko ianareo, dia ho velona; ary hapetrako eo amin’ny taninareo ianareo; dia ho fantatrareo fa Izaho Jehovah no nilaza izany ka nahatanteraka azy, hoy Jehovah. Ezekiela 37:1–14.

Daniel and John represent God’s one hundred and forty-four thousand in the “last days” who have been symbolically killed and resurrected. John in the boiling oil, Daniel in the lion’s den. The movement that was an offspring of its Laodicean mother is symbolically slain and thereafter resurrected, thus becoming the eighth that is of the seven. It is the resurrection of the sixth church, which was Philadelphia that becomes the eighth, though it is not a church but a movement. At the end of a period where they remain unburied, that they might be trampled down by those that are celebrating their deaths, they stand upon their feet as a mighty army. They stand up because they hear a message from God’s Word. Any corpse that has been in the street for over three years has rotted away to the point that all that would remain would be bones.

Daniela sy Jaona dia maneho ny iray hetsy sy efatra amby efapolo arivo an’Andriamanitra amin’ny “andro farany”, izay novonoina sy natsangana tamin’ny maty ara-panoharana. Jaona tao anatin’ny menaka mangotraka, Daniela tao an-davaky ny liona. Ilay hetsika izay zanaky ny reniny Laodikia dia vonoina ara-panoharana, ary avy eo atsangana amin’ny maty, ka tonga ilay fahavalo izay avy amin’ny fito. Izany no fitsanganan’ny fiangonana fahenina, izay Filadelfia, ka tonga fahavalo, na dia tsy fiangonana aza izy fa hetsika. Amin’ny faran’ny fotoana izay ijanonany tsy voalevina, mba hohitsakitsahin’ireo izay mifaly amin’ny fahafatesany izy, dia mijoro amin’ny tongony izy tahaka ny tafika mahery. Mitsangana izy satria mandre hafatra avy amin’ny Tenin’Andriamanitra. Ny razana rehetra izay efa teo an-dalambe mihoatra ny telo taona dia efa lo ka ny taolana sisa no tavela.

“The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.

“Ny taolana maina dia mila tsofin’ny Fanahy Masin’Andriamanitra, mba hiroso ho amin’ny asa, tahaka ny amin’ny fitsanganana amin’ny maty.” Bible Training School, 1 Desambra 1903.

We are required to participate in the work of resurrecting ourselves. We do this by reading, hearing and keeping the things which are written.

Takiana isika handray anjara amin’ny asa fananganana antsika ho velona indray. Izany no ataontsika amin’ny famakiana sy fihainoana ary fitandremana izay zavatra voasoratra.

“A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work.” Selected Messages, book 1, 121.

“Ny fifohazana amin’ny toe-panahy araka an’Andriamanitra marina eo amintsika no lehibe indrindra sy maika indrindra amin’ny zavatra rehetra ilaintsika. Ny fikatsahana izany no tokony ho asa voalohany ataontsika.” Selected Messages, boky 1, 121.

The prophetic “Word” that produces this resurrection from a Laodicean experience unto the experience of Philadelphia comes from a message found in the books of Daniel and Revelation.

Ny “Teny” ara-paminaniana izay miteraka izao fitsanganana amin’ny maty izao hiala amin’ny fanandramana Laodikia ho amin’ny fanandramana Filadelfia dia avy amin’ny hafatra hita ao amin’ny bokin’i Daniela sy Apokalypsy.

“When the books of Daniel and Revelation are better understood, believers will have an entirely different religious experience.” Testimonies to Ministers, 112–114.

“Rehefa takatra tsara kokoa ny bokin’i Daniela sy ny Apokalypsy, dia hanana fanandramam-pivavahana hafa tanteraka ny mpino.” Testimonies to Ministers, 112–114.

The experience of the legal religion of Laodicea is changed by a life-giving message. The message of the Revelation of Jesus Christ is the message of His creative power, which most certainly is the power of God unto salvation for everyone that believes.

Ny fanandraman’ny fivavahana araka ny lalàna ao Laodikia dia ovàn’ny hafatra manome aina. Ny hafatry ny Fanambaran’i Jesosy Kristy dia hafatry ny heriny mahary, izay tokoa no herin’Andriamanitra ho famonjena ho an’izay rehetra mino.

“What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.

“Inona re ny hery tsy maintsy ho azontsika avy amin’Andriamanitra, mba hahitan’ireo fo mangatsiaka, izay tsy manana afa-tsy fivavahana ara-dalàna, ny zavatra tsara kokoa voaomana ho azy—dia Kristy sy ny fahamarinany! Hafatra manome aina no nilaina mba hanomezana aina ireo taolana maina.” Manuscript Releases, boky 12, 205.

The legal religion is a backslidden religion as represented by Adventism’s departure from the foundations in 1863 and onward.

Ny fivavahana ara-dalàna dia fivavahana nihemotra, araka ny asehon’ny fialàn’ny Advantisma tamin’ireo fanorenana tamin’ny 1863 sy taorian’izany.

“I lay down my pen and lift up my soul in prayer, that the Lord would breathe upon his backslidden people, which are as dry bones, that they may live.” General Conference Bulletin, February 4, 1893.

“Apetroko ny peniko ka manandratra ny fanahiko amin’ny vavaka aho, mba hitsokan’ny Tompo aina eo amin’ny olony nihemotra, izay tahaka ny taolana maina, mba ho velona izy.” General Conference Bulletin, 4 Febroary 1893.

Jesus is “the faithful witness” in the Revelation.

I Jesosy dia “ny vavolombelona mahatoky” ao amin’ny Apokalypsy.

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God. Revelation 3:14.

Ary soraty ho amin’ilay anjelin’ny fiangonan’ny Laodiseana hoe: Izao no lazain’ny Amena, ilay Vavolombelona mahatoky sy marina, ny fiandohan’ny zavatra ary noharian’Andriamanitra. Apokalypsy 3:14.

Sister White informs us that it is Jesus who is the “faithful witness” that presents a “straight testimony” to the Laodiceans who are dead in trespasses and sin, and that just as with the message to the valley of dead dry bones, the message causes a shaking.

Ampahafantarin’i Rahavavy White antsika fa i Jesosy no “vavolombelona mahatoky” izay mitondra “fijoroana vavolombelona mahitsy” ho an’ny Laodiseana izay maty ao anatin’ny fahadisoana sy ny ota, ary tahaka ny amin’ilay hafatra ho an’ny lohasahan’ny taolana maina maty, dia miteraka fihovitrovitra izany hafatra izany.

“I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people.

“Nanontany ny hevitry ny fihovitrovitra izay efa hitako aho, ary naseho tamiko fa ny fijoroana vavolombelona mahitsy, izay nantsoin’ny fananarana avy amin’ilay Vavolombelona Marina ho an’ny Laodiseana, no hahatonga izany. Hisy vokany eo amin’ny fon’izay mandray izany izy, ka hitarika azy hanandratra ny fenitra sy handrotsaka ny fahamarinana mahitsy. Ny sasany tsy hahazaka izany fijoroana vavolombelona mahitsy izany. Hitsangana hanohitra izany izy, ary izany no hahatonga fihovitrovitra eo amin’ny vahoakan’Andriamanitra.”

“I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance; all who truly receive it will obey it and be purified.

“Hitako fa ny fijoroana vavolombelon’ilay Vavolombelona Marina dia tsy noheverina akory na dia ny antsasany aza. Ny fijoroana vavolombelona manetriketrika izay iankinan’ny anjaran’ny fiangonana dia nohamavoina, raha tsy noraharahiana tanteraka aza. Io fijoroana vavolombelona io dia tsy maintsy miteraka fibebahana lalina; izay rehetra mandray izany marina tokoa dia hankatò izany ka hodiovina.”

“Said the angel, ‘List ye!’ Soon I heard a voice like many musical instruments all sounding in perfect strains, sweet and harmonious. It surpassed any music I had ever heard, seeming to be full of mercy, compassion, and elevating, holy joy. It thrilled through my whole being. Said the angel, ‘Look ye!’ My attention was then turned to the company I had seen, who were mightily shaken. I was shown those whom I had before seen weeping and praying in agony of spirit. The company of guardian angels around them had been doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, now shone with the light and glory of heaven. They had obtained the victory, and it called forth from them the deepest gratitude and holy, sacred joy.

Hoy ny anjely: “Mihainoa ianareo!” Tsy ela dia nandre feo tahaka ny zava-maneno maro samy nanao feo mirindra tanteraka aho, mamy sady nifanaraka tsara. Nihoatra lavitra noho ny mozika rehetra efa reko izany, ka toa feno famindram-po sy fangorahana ary fifaliana masina manandratra. Nampihorohoro ny tenako manontolo izany. Hoy ny anjely: “Jereo ianareo!” Dia notarihina ho amin’ilay antokon’olona izay efa hitako aho, izay nihovitrovitra mafy. Naseho tamiko ireo izay efa hitako teo aloha nitomany sy nivavaka tamin’ny fijalian’ny fanahy. Ny antokon’ny anjely mpiambina manodidina azy dia efa nampitomboina avo roa heny, ary nitafy fiadiana hatramin’ny lohany ka hatramin’ny tongony izy ireo. Nandroso tamin’ny filaharana marina izy, tahaka ny antokon-tafika miaramila. Ny tavany dia naneho ny ady mafy izay niaretany, dia ilay tolona mangirifiry izay nandalovany. Nefa ny endriny, izay voamariky ny fangirifiriana mafy tao anatiny, dia namirapiratra ankehitriny tamin’ny fahazavana sy ny voninahitry ny lanitra. Efa nahazo ny fandresena izy ireo, ary izany no nampiboiboika tao aminy ny fisaorana lalina indrindra sy ny fifaliana masina, masina sady voatokana.

“The numbers of this company had lessened. Some had been shaken out and left by the way. The careless and indifferent, who did not join with those who prized victory and salvation enough to perseveringly plead and agonize for it, did not obtain it, and they were left behind in darkness, and their places were immediately filled by others taking hold of the truth and coming into the ranks. Evil angels still pressed around them, but could have no power over them.

Nihena ny isan’io antokon’olona io. Ny sasany dia voahozongozona ka navela teny an-dalana. Ireo tsy miraharaha sy tsy manan-kafanam-po, izay tsy niray tamin’ireo izay nankamamy ny fandresena sy ny famonjena ka nahatohitra tamin’ny fitalahoana sy ny fiahiahiana mafy mba hahazoana izany, dia tsy nahazo izany; ka navelan’ny haizina izy, ary nofenoina avy hatrany ny toerany tamin’ny hafa izay nandray ny fahamarinana ka niditra ho amin’ny laharana. Mbola nanery nanodidina azy ireo ihany ny anjely ratsy, nefa tsy nanan-kery taminy.

“I heard those clothed with the armor speak forth the truth with great power. It had effect. Many had been bound; some wives by their husbands, and some children by their parents. The honest who had been prevented from hearing the truth now eagerly laid hold upon it. All fear of their relatives was gone, and the truth alone was exalted to them. They had been hungering and thirsting for truth; it was dearer and more precious than life. I asked what had made this great change. An angel answered, ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.’” Early Writings, 270, 271.

“Nandre ireo izay nitafy ny fiadiany aho nitory ny fahamarinana tamin-kery lehibe. Nisy vokany izany. Maro no efa voafatotra; ny sasany tamin’ireo vehivavy dia nofatoran’ny vadiny, ary ny sasany tamin’ireo ankizy dia nofatoran’ny ray aman-dreniny. Ireo marina fo izay nosakanana tsy handre ny fahamarinana teo aloha dia nandray azy tamin-kafanam-po ankehitriny. Nanjavona ny tahotra rehetra ny havany, ary ny fahamarinana irery ihany no nasandratra teo imasony. Efa noana sy nangetaheta ny fahamarinana izy ireo; sarobidy sy lalina vidy kokoa taminy noho ny aina izany. Nanontany aho hoe inona no nahatonga izany fiovana lehibe izany. Namaly ny anjely iray hoe: ‘Izany no ranonorana farany, dia ny famelombelomana avy eo anatrehan’ny Tompo, dia ny antso mafy ataon’ny anjely fahatelo.’” Early Writings, 270, 271.

The straight testimony to Laodicea that raises up an army after a severe shaking is the message to the valley of dead dry bones, and those bones represent the message of Moses and the messenger Elijah that were slain in the street on July 18, 2020 by a beast from the bottomless pit.

Ny fijoroana mahitsy ho an’i Laodikia, izay manangana tafika aorian’ny fihovitrovitra mafy, dia ny hafatra ho an’ny lohasahan’ny taolana maina maty; ary ireo taolana ireo dia maneho ny hafatr’i Mosesy sy ny iraka Elia, izay novonoina teo amin’ny arabe tamin’ny 18 Jolay 2020, tamin’ny alalan’ny bibidia avy ao amin’ny lavaka tsy hita noanoa.

“A straight testimony must be borne to our churches and institutions, to arouse the sleeping ones.’

“Tsy maintsy ambara amin’ny fahitsiana amin’ireo fiangonantsika sy andrim-panjakantsika ny fijoroana vavolombelona, mba hanaitra ireo izay matory.”

“When the word of the Lord is believed and obeyed, steady advancement will be made. Let us now see our great need. The Lord cannot use us until he breathes life into the dry bones. I heard the words spoken: ‘Without the deep moving of the Spirit of God upon the heart, without its life-giving influence, truth becomes a dead letter.’” Review and Herald, November 18, 1902.

“Rehefa inoana sy ankatoavina ny tenin’ny Tompo, dia hisy fandrosoana tsy miato. Aoka isika ankehitriny hahita ny halehiben’ny filàntsika. Tsy mahazo mampiasa antsika ny Tompo mandra-pofony aina ao amin’ny taolana maina. Izao teny izao no reko nolazaina: ‘Raha tsy misy ny fivezivezen’ny Fanahin’Andriamanitra lalina ao am-po, raha tsy misy ny heriny manome aina, dia tonga taratasy maty ny fahamarinana.’” Review and Herald, November 18, 1902.

We have shown that the four waymarks that represent the history of the seven thunders are represented in every reform line. In connection with that is the fact that in each reform line each of the four waymarks represent the same prophetic theme. With Moses the theme at each of the four waymarks typifying the seven thunders was the covenant with a chosen people. With David it was the ark of God. With Christ it was death and resurrection. With the Millerites it was the day for a year principle.

Nasehontsika fa ireo mari-pamantarana efatra izay maneho ny tantaran’ireo kotrokorana fito dia aseho ao amin’ny tsipika fanavaozana rehetra. Mifandray amin’izany ny zava-misy fa ao amin’ny tsipika fanavaozana tsirairay, ny mari-pamantarana efatra tsirairay dia maneho lohahevitra ara-paminaniana iray ihany. Tamin’i Mosesy, ny lohahevitra tamin’ireo mari-pamantarana efatra, izay naneho mialoha ireo kotrokorana fito, dia ny fanekena natao tamin’ny vahoaka voafidy. Tamin’i Davida dia ny fiaran’Andriamanitra izany. Tamin’i Kristy dia ny fahafatesana sy ny fitsanganana amin’ny maty. Tamin’ny Millerita dia ny fitsipiky ny andro ho taona.

With Future for America, it is Islam. Islam on September 11, 2001. It was again Islam on July 18, 2020 with the failed prediction, the first disappointment and the beginning of a tarrying time. The third waymark that produces a mighty army that stands up is the message of the four winds, which represents Islam, the “angry horse” of Bible prophecy.

Ho an’i Future for America, dia ny Islam izany. Ny Islam tamin’ny 11 Septambra 2001. Ary ny Islam indray tamin’ny 18 Jolay 2020 tamin’ilay faminaniana tsy tanteraka, ilay fahadisoam-panantenana voalohany sy ny fiandohan’ny fotoana iandrasana. Ny mari-pamantarana fahatelo izay miteraka tafika mahery mitsangana dia ny hafatry ny rivotra efatra, izay maneho ny Islam, ilay “soavaly tezitra” ao amin’ny faminanian’ny Baiboly.

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

“Ny anjely dia mitana mafy ny rivotra efatra, izay aseho ho toy ny soavaly romotra mitady hiala sy hirohotra handeha manerana ny tany rehetra, mitondra fandringanana sy fahafatesana eo amin’ny lalany.

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 216, 217.

“Moa ve isika hatory eo amin’ny sisin-tanin’ny tontolo mandrakizay mihitsy? Moa ve isika ho donto sy mangatsiaka ary maty? Endrey, enga anie ka ho ao amin’ny fiangonantsika ny Fanahy sy ny fofon’ain’Andriamanitra, ka hofefenina ao amin’ny olony, mba hahafahany mitsangana amin’ny tongony sy ho velona. Mila hitantsika fa tery ny lalana, ary ety ny vavahady. Kanefa rehefa mandalo amin’ilay vavahady ety isika, dia tsy manam-petra ny sakany.” Manuscript Releases, boky faha-20, 216, 217.

Immediately after Elijah and Moses stand up, they are lifted up to heaven as an ensign.

Vantany vao mitsangana Elia sy Mosesy, dia asandratra ho any an-danitra izy ireo ho faneva.

And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:12.

Ary reny feo mahery avy any an-danitra izy ireo nanao taminy hoe: Miakara atỳ. Ary niakatra ho any an-danitra tamin’ny rahona izy ireo; ary nahita azy ny fahavalony. Apokalypsy 11:12.

We will address the ensign represented by Moses and Elijah in the next article.

Hodinihintsika ao amin’ny lahatsoratra manaraka ny faneva asehon’i Mosesy sy Elia.