As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
Rehefa miverina mamantatra ny tantara miafina ao amin’ny andininy faha-efapolo isika, dia hita fa fahendrena aloha ny mandinika indray ny fototra iorenan’ireo lahatsoratra efatra voalohany amin’ity andiany ity. Ny lahatsoratra voalohany amin’ireo lahatsoratra efatra amin’ity andiany ity dia namelabelatra fandikana ara-paminaniana, ka naneho an’i Kristy ho Ilay Liona avy amin’ny firenen’i Joda (sady Alfa no Omega) izay manokatra ireo ampahany sasany ao amin’ny Daniela toko faha-iraika ambin’ny folo amin’ny fotoana manan-danja mba hitarihana ny hetsika farany fanavaozana ataon’ny 144,000. Izy io dia mampahafantatra fa mifanaraka amin’ny tantaran’ny hafatry ny anjely fahatelo ny tantaran’ny anjely voalohany sy faharoa, ka izany no amantarana fa tamin’ny 1989, (126 taona taorian’ny fikomian’ny Advantista tamin’ny 1863), dia nosokafan’ilay Liona ny Daniela 11:40–45. Ireo andininy nosokafana ireo dia manaraka ny ratra nahafaty nahazo ny fahefana papaly tamin’ny 1798, ny fahasitranany tamin’ny alalan’ny firaisana telo sosona nisy ny dragona sy ny bibidia ary ny mpaminany sandoka, ka mitarika hatrany amin’i Hara-magedona eo amin’“ilay tendrombohitra masina be voninahitra” ao amin’ny andininy faha-dimy amby efapolo. Raha manakaiky ilay lalàn’ny Alahady izay ho avy tsy ho ela any Etazonia ny hetsiky ny iray hetsy sy efatra arivo sy efatra alina, dia nanomboka nosokafana tamin’ny Jolay 2023 ny tantara miafina ao amin’ny andininy faha-40 (mandrakotra ny taona 1989 ka hatramin’izany lalàn’ny Alahady izany).
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
Miorina amin’ny fanazavan’i Ellen White fa ilay ampahany amin’ny bokin’i Daniela izay mbola tsy voaseka, sady mifandray amin’ny andro farany, dia miteraka “fitomboan’ny fahalalana” izay manomana vahoaka iray hahatohitra. Ny “menaka” dia asiana heviny ho ny Fanahy Masina, hafatra avy amin’Andriamanitra ary toetra ao amin’ny fanoharana momba ireo virijina folo. Ny fanokafana ny tombo-kase dia nampandeha ilay dingam-pitsapana telo sosona ao amin’ny Daniela 12:10, izay ahatonga ny maro ho “voadio sy fotsy ary voazaha toetra.” Io tantara io dia maneho teboka ara-paminaniana maromaro izay nanokafana ny faminaniana, nanomboka tamin’ny 1989, ny 11 Septambra 2001, ary ny Jolay 2023. Ireo fanokafana samihafa ireo dia maneho fe-potoana iray manomboka amin’ny 1989 ka hatramin’ny 9/11, ny fe-potoana manomboka amin’ny 9/11 ka hatramin’ny lalàn’ny Alahady izay ho avy tsy ho ela, ary ny fe-potoan’ny fotoana fiandrasana manomboka amin’ny 18 Jolay 2020 ka hatramin’ny 31 Desambra 2023, izay anokafana tsikelikely ny hafatry ny Antso Amin’ny Mamatonalina mandra-pahatongan’ny lalàn’ny Alahady.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Ny fifohazan’ireo kandidà ho isan’ny iray hetsy sy efatra alina sy efatra arivo, izay asehon’ny taolana maina ao amin’ny Ezekiela 37 sy ireo vavolombelona roa ao amin’ny Apokalypsy toko faha-11 izay mitsangana rehefa feno ny Fanahy, dia tanterahin’ny fanokafana ny tombo-kase. Raha tsy mifoha amin’io “fahazavana sarobidy” io vahoakan’Andriamanitra, izay mampiseho loza tahaka ny fahefan’ny papa sy ny lalàn’ny Alahady, dia hisivana azy ny hevi-diso (ka hampisaraka ny akofa amin’ny vary). Ireo marika famantarana ara-paminaniana teo aloha, tahaka ny Blair Bill tamin’ny 1888 sy ny Patriot Act, dia faritana ho fampitandremana ara-paminaniana. Faritan’ilay lahatsoratra fa ny tsipika rehetra teo aloha amin’ny tantara ara-paminaniana izay aseho ao amin’ny Daniela toko faha-11 dia miverina indray ao amin’ny andininy 40-45. Faritan’ilay lahatsoratra fa ny sarin’ny bibidia dia atsangana aloha any Etazonia ary avy eo eo amin’izao tontolo izao, araka ny asehon’ny tandindona 321 sy ny lalàn’ny Alahady voalohany, arahin’ilay sarin’ny bibidia maneran-tany izay asehon’ny tandindona 538, rehefa mitsangana Mikaela ary mifarana ny fotoam-pahasoavana.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
Ny faharoa amin’ireo lahatsoratra efatra dia manohy ny rafitra ara-paminaniana amin’ny famantarana ny Patriot Act tamin’ny 2001 ho ny “fitenenan” an’i Etazonia amin’ny fahatanterahan’ny Apokalypsy 13:11. Ny Patriot Act no voalohany tamin’ireo fandavana ara-panorenana telo izay mifanandrify amin’ireo mari-pamantarana telo eo am-piandohan’ny fanjakana fahenina ao amin’ny faminanian’ny Baiboly; ny Fanambarana ny Fahaleovantena 1776, ny Lalàm-panorenana 1789, ary ny Alien and Sedition Acts 1798. Ny Blair Bill tsy tanteraka tamin’ny 1888, izay ezaka hanaovana lalàna nasionaly momba ny Alahady, dia nesorina tahaka ny fahirano nataon’i Cestius tamin’ny taona 66; izy roa tonta samy tandindon’ny 2001, rehefa ny Patriot Act no nanomboka ny vanim-potoana fitsapana momba ny sarin’ny bibidia tao Etazonia. Ny Patriot Act dia mifanaraka amin’ny 1776, ary nanolo ny lalàna iombonana anglisy hoe “tsy manan-tsiny mandra-pahaporofo ho meloka”, tamin’ny lalàna sivily romana hoe “meloka mandra-pahaporofo ho tsy manan-tsiny”. Ny mari-pamantarana afovoany, izay asehon’ny 1789—ireo Pelosi Trials nanomboka tamin’ny Janoary 2022—dia nanitsakitsaka ny dingana ara-dalàna sy ny fahazoana rariny ara-dalàna amin’ny lafiny fomba sy votoaty tamin’ny alalan’ny ady ara-pitsarana ara-politika, hetsika sandoka natao hamelezana, ary kolikoly tao amin’ny sampan-draharaha, ka nandà ampahibemaso ny zo fototra. Ireo mari-pamantarana telo amin’ny fitenenana, dia ny Patriot Act 2001, ny Pelosi Trials 2022, ary ny lalàn’ny Alahady ho avy, dia samy mandà tsikelikely ny foto-kevitra rehetra ao amin’ny Lalàm-panorenan’i Etazonia.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Dia ny Protestantisma dia miara-mandray tanana amin’ny papa sy ny spiritisma ao anatin’ilay firaisana telo sosona; amin’izany fotoana izany no itenenan’i Etazonia tahaka ny dragona, mamorona tanteraka ny sarin’ilay bibidia, mameno ny kapoakany fanandramana, ary mitsahatra tsy ho fanjakana fahenina. Ny fihemorana amin’Andriamanitra ataon’ny firenena dia arahina avy eo amin’ny fandringanana ny firenena. Ny fitenenana eo amin’ny lalàna alahady dia tandindonin’ny fiandohana sy ny lalàna alahady voalohan’i Constantin tamin’ny 321, ary avy eo ny fiafarana sy ny lalàna alahady farany dia asehon’ny taona 538.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Ireo zava-nitranga rehetra ireo dia miafina ao anatin’ny tantara ara-paminaniana ao amin’ny Daniela 11:40, izay mizotra mifanitsy amin’ny tsipika Millerita ary koa amin’ny tsipika manomboka amin’i Kristy ka hatramin’ny hazo fijaliana. Ny Apokalypsy 12:15–16 dia maneho ny Lalàm-panorenana ho ilay “tany” izay indray mandeha nitelina ny safo-dranon’ny fanenjehana nentin’ilay dragona, nefa amin’ny farany dia hiteny tahaka ny dragona izany amin’ny lalàna alahady izay ho avy tsy ho ela. Ny fampitandreman’i Ellen White ao amin’ny Testimonies, boky faha-5 (pejy 711 sy 451, 452) fa izay lalàna ara-pivavahana rehetra manaiky lembenana amin’ny fahefan’ny papa, ary fa ny lalàna alahady no hampiseho ny fanahin’ny dragona, dia manamafy fa ireo dingana telo tamin’ny 1776, 1789, ary 1798 dia marika eny an-dalana izay maneho mialoha ilay fizotry ny fitsapana farany misy dingana telo, izay mifarana amin’ny fitsapana farany; ary io fizotry ny fitsapana io no manomana ny olon’Andriamanitra hiorina tsara.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Ny lahatsoratra fahatelo dia manazava bebe kokoa ny amin’ireo fampitandreman’i Ellen White ao amin’ny Testimonies, boky faha-5, pejy 451, 452, ka milaza fa ny lalàna alahady izay ho avy tsy ho ela any Etazonia no manamarika ilay fotoana faratampony izay isarahan’ilay firenena tanteraka amin’ny fahamarinana, ka anatanterahany ilay firaisana telo sosona (ny Protestantisma mifandray amin’ny Romanisma sy ny spiritisma). Avy eo dia mandà ny foto-kevitra rehetra ara-panorenana maha-fitondram-panjakana protestanta sy repoblikana azy i Etazonia, ary mampiely ireo fitaka papaly. Izany no famantarana fa tratra ny fetran’ny faharetan’Andriamanitra, ka feno ny kapoakàn’ny helok’ilay firenena, mahatonga ny anjelin’ny famindrampo hiala ary manomboka ny faharavan’ny firenena. Amin’izay dia tonga ny valin’ilay antson’ny maritiora ao amin’ny tombo-kase fahadimy hoe: “Mandra-pahoviana?” rehefa fenoina ny andiany faharoan’ireo maritiora papaly. Aseho ny fanahin’ny dragona rehefa miteny ny “hetsika alahady”—ka izany no miasa ho ilay “fahavetavetana fandravana” ankehitriny (izay nolazain’i Daniela sy notondroin’i Kristy) ho famantarana handosirana ny tanàna alohan’ny fandringanana. Ny lalàna alahady no famaranana ilay fandavana miandalana ny Lalàmpanorenana izay nanomboka tamin’ny 2001 tamin’ny Patriot Act (izay tandindonin’ny Blair Bills tamin’ny 1888, ny fahirano nataon’i Cestius tamin’ny taona 66 taor. J.K., ny batisan’i Kristy, ny 11 Aogositra 1840, ary The Declaration of Independence).
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Ny vanim-potoanan’ny fananganana ny sarin’ilay bibidia any Etazonia dia ahitana tsipika roa sarotra mifamatotra, ka tafiditra ao anatin’izany ireo “tandroka” mitovy lalana, dia ny Repoblikana (politika) sy ny Protestanta (fivavahana), izay hifarana amin’ny firaisan’izy ireo eo amin’ny fanatanterahana amin’ny alalan’ny fiangonana sy ny fanjakana ny lalàn’ny Alahady. Ny fifandraisana misy eo amin’izany dia mitovy amin’ilay fifehezan’ilay vehivavy ny bibidia papaly, ary miseho amin’ny fahafenoany izany amin’ny fanonganana ny foto-kevitra fototry ny Lalàm-panorenana, dia ny fisarahan’ny fiangonana sy ny fanjakana.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Ao anatiny, ny sarin’ilay bibidia mitsapa ny fotoana fitsapana dia mitsapa ny fiforonan-toetra (ny sarin’i Kristy mifanohitra amin’ny sarin’ny bibidian’i Satana) eo amin’ny olona rehetra, ka manavaka ny virijina hendry sy ny virijina adala, ary eo ivelany kosa dia manondro ny tolona ara-politika amin’ny andro farany, ny firaisana sy ny fanekena izay ho rava. Ny vanim-potoana manomboka amin’ny 2001 ka hatramin’ny lalàn’ny Alahady no manomboka ny famafazana ny ranonorana fara, (manomboka tamin’ny nidinan’ny anjelin’ny Apokalypsy 18 tamin’ny 11 Septambra 2001, nanazava ny tany tamin’ny alalan’ny fianjeran’ireo trano lehibe tao New York). Ny 9/11 no manomboka ny fanivanana ny Advantista Mitandrina ny Andro Fahafito Laodiseana amin’ny alalan’ny fanekena na fandavana ny hafatry ny “boky kely” izay tsy maintsy hohanina araka ny Apokalypsy 10. Ny vary sy ny tsimparifary dia mitoetra miaraka mandra-pahatongan’ny fisarahany amin’ny lalàn’ny Alahady, rehefa hasandratra ny iray hetsy sy efatra arivo amby efatra alina ho toy ny faneva, ary ho tonga ny fandatsahana feno ny ranonorana fara mandritra ny fananganana eran-tany ny sarin’ilay bibidia, izay tandindonin’ny 321 ka hatramin’ny 538. Avy eo dia manomboka ny fanangonana ny vahoaka betsaka avy any Babylona mandra-pitsanganan’i Mikaela sy ny fifaranan’ny fotoam-pahasoavana. Mifanaraka amin’ny fanombohan’ny fitsarana amin’ny tranon’Andriamanitra izany, manomboka amin’ny 9/11, ary avy eo amin’ireo mpiasa tamin’ny ora fahiraika ambin’ny folo aorian’ny lalàn’ny Alahady.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Ny lahatsoratra fahatelo dia manasongadina fa ny fahavelomana mandritra ilay fotoana izay ifangaroan’ny voninahitry ny lanitra sy ny fanenjehana taloha ka averina indray, dia mitaky fahaizana mifehy mialoha ny faminaniana, amin’ny alalan’ny fomba “andalana eo ambonin’ny andalana” ao amin’ny Isaia 28. Io fomba io dia aseho amin’ireo mendrika tao amin’i Daniela, ny mpianatr’i Kristy talohan’ny Pentekosta, ary Sadraka sy Mesaka ary Abednego tao amin’ny lafaoro, izay tandindon’ireo izay voaomana hijoro amim-pahatokiana eo ambonin’ny hoe: “Voasoratra hoe,” eo afovoan’ny asan’i Satana mahagaga sy ireo hosoka fanaony.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Ny lahatsoratra fahefatra dia manazava fa ny fizotry ny fitsapana ara-paminaniana momba ny fananganana ny sarin’ilay bibidia any Etazonia dia mizotra mifanindran-dàlana sady mifamatotra amin’ireo tsangambato telo ara-panorenana (ny Patriot Act tamin’ny 2001 ho ilay “fitenenana” voalohany, ny Pelosi Trials tamin’ny 2022 ho eo afovoany, ary ny lalàna Alahady ho farany). Ity fizotry ny fitsapana ity dia manomana ireo virijina hendry (ireo 144 000) hiaritra ilay fitsapana faratampony amin’ny fanenjehana izay manomboka amin’ny lalàna Alahady, rehefa mitarika ho amin’ny fandringanana ny fihemorana ara-pivavahana ataon’ny firenena. Avy eo dia mamoaka hosoka mahagaga i Satana (milaza ny tenany ho Andriamanitra miaraka amin’ny fahagagana), ary ny voninahitra avy any an-danitra dia mifangaro amin’ireo fanenjehana niverimberina tamin’ny lasa, ka mahatonga ny olon’Andriamanitra handeha tsy voahozongozona ao amin’ny fahazavana mivoaka avy amin’ny seza fiandrianan’Andriamanitra. Ity fanomanana ity dia mitovy amin’ny paikadin’i Kristy ao amin’ny Jaona enina (araka ny fanamarihana ao amin’ny The Desire of Ages, 394), izay namelany hisy fitsapana henjana mba hanesorana mialoha ireo mpanaraka mitady ny tombontsoany manokana, ka hanamafisana ireo mpianatra marina ho amin’ny fitsapana farany hahazo azy ireo (Getsemane, famadihana, fanomboana amin’ny hazo fijaliana) amin’ny alalan’ny fanatrehany. Toy izany koa, ny fitsapana momba ny sarin’ilay bibidia—izay mahafaoka ny fananganana toetra ao anaty (ny sarin’i Kristy mifanohitra amin’ny sarin’ny bibidian’i Satana) sy ny firaisan’ny fiangonana sy ny fanjakana ivelany izay manafoana ny fisarahan’ny fiangonana sy ny fanjakana—dia manivana ny Advantisma Laodikeana. Ny fitsapana dia manadio ireo hendry amin’ny alalan’ny fanekena ny hafatra tsy mbola voaisy tombo-kase amin’ny alalan’ny fomba tsipika an-tsipika ao amin’ny Isaia 28.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Ny fahazavana tsy voaisy tombo-kase dia ny fahazavan’ny tombo-kase fahafito (Apokalypsy 8:1–5), izay aseho ho afo nariana tamin’ny tany ho valin’ny vavaky ny olomasina, araka ny nisoloan’ireo lela afo azy tamin’ny firotsahan’ny Pentekosta. Ny fahazavana tsy voaisy tombo-kase dia naseho koa tamin’ny antsoantso mamatonalina nataon’ny Millerita (izay nanomana ny fidirana amin’ny finoana ho ao amin’ny Efitra Masina Indrindra), ary izay ho tanteraka ao amin’ny antsoantso mamatonalina ankehitriny, tsy voaisy tombo-kase tamin’ny Jolay 2023, ao anatin’ny tantara miafina ao amin’ny Daniela 11:40.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
Ny hafatry ny famafazana ranonorana fara andro hatramin’ny 9/11, miaraka amin’ny fitomboan’ny fahalalana momba ny fahefam-panjakan’ny papa sy ny lalàna alahady, ary koa ny fanokafana ny tombo-kasen’ny kotrokorana fito sy ny tantara miafina ao amin’ny andininy faha-efapolo, dia voarakitra sy voafono avokoa ao anatin’ny fanokafana ny Fanambaran’i Jesosy Kristy. Ny fanazavana ara-paminaniana amin’ny antsipiriany momba ny fiforonan’ny sarin’ny bibidia—anisan’izany ny adin’ny tandroka Repoblikana sy Protestanta, ny antoko politika, ny Advantisma Laodiseana, ny fisehoan’ny 144,000, ny loza fahatelo avy amin’ny finoana silamo, Rosia, ny Firenena Mikambana, ny fahefan’ny papa, ary ny fitoviana amin’ny Hasmoneana—dia manomana ny hendry hahafantatra sy handray ho azy ny fitarihan’Andriamanitra nefa tsy hanadino ny fitarihana nomena taloha (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
Amin’ny fihinanana ilay “boky kely” (Apokalypsy 10), ka andraisany sy anasokajiany ao anatiny mialoha amin’ny alalan’ny fianarana tahaka ny an’ny Beriana ny tantara, dia mahazo fahaiza-manavaka ireo efatra arivo amby efatra alina sy iray hetsy, mba hijoroany mafy orina eo ambonin’izao hoe: “Voasoratra hoe”, eo afovoan’ny fitaka ataon’i Satana. Ny fiomanany no ahafahany misoroka ny fihemorana ho amin’ny fahaverezana (Hebreo 10:37–39; Habakoka 2:4), ary avy eo dia aseho izy ireo ho mpandresy voasedra sy voaporofo izay mitandrina ny didin’Andriamanitra (indrindra fa ny fahefatra) sy ny finoan’i Jesosy. Izy ireo no mandalo amim-pahombiazana amin’ilay krizy farany izay iainan’ny marina amin’ny finoana, sady arovana amin’ny alalan’ny anjely, raha ny adala kosa (izay mandà ny fomba fiasa sy ny hafatra) no miatrika famitahana mahery vaika ary tsy manam-panantenana. Mifanaraka amin’ny Testimonies, boky faha-9, toko For the Coming of the King, (manomboka eo amin’ny pejy 11) miaraka amin’ny tandindon’ny 9/11 izany, ka amin’izany no amantarana ny vanim-potoana manomboka amin’ny 9/11 ka hatramin’ny lalàna alahady ho fotoan’ny fanisiana tombo-kase, izay ahafantaran’ny hendry ny fahatanterahan’ny Daniela 11 ary tsy atahorany na inona na inona afa-tsy ny hanadino ny fitarihan’Andriamanitra tao amin’ireo tantara masina taloha.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Ireo lahatsoratra efatra ireo, raha atambatra, dia manolotra fanazavana ara-paminaniana momba an’i Kristy, amin’ny maha-Lionan’ny firenen’i Joda Azy, sy ny Alpha sy Omega Izay manokatra ny ampahany sasany amin’ny Daniela toko fahiraika ambin’ny folo amin’ireo fotoan-dehibe mba hitarihana ny hetsika farany amin’ny fanavaozana an’ireo efatra arivo amby efatra alina sy iray hetsy. Tamin’ny 1989, 126 taona taorian’ny “fikomiana” Adventista tamin’ny 1863, ny Liona dia nanokatra ny Daniela 11:40–45, ka nanambara ny fanasitranana ny ratra mahafaty nahazo ny papa tamin’ny 1798 teo amin’ilay firaisana telo sosona (dragona, bibidia, ary mpaminany sandoka) ao amin’ny andininy faha-iraika amby efapolo, ary mitarika ho amin’i Hara-magedona, “ny tendrombohitra masina be voninahitra” izay andraisan’ny papa ny fitsarana farany azy ao amin’ny andininy faha-dimy amby efapolo. Io fanokafana io no manomboka ny fiandohan’ilay hetsika, ka miteraka “fitomboan’ny fahalalana” (Selected Messages, boky 2) momba ny “fanjakan’ny papa sy ny lalàna Alahady”, ary mamoha ny fizahan-toetra telo sosona amin’ny hoe “voadio, natao fotsy, ary nozahan-toetra” araka ny aseho ao amin’ny Daniela 12:10.
We will continue these thoughts in the next article.
Hotohizintsika ao amin’ny lahatsoratra manaraka ireo hevitra ireo.