In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.
Amin’ny taona 2026, i Trump dia hankalaza ny faha-250 taonan’i Amerika, ka izany dia mifanaraka amin’ireo “250” taona manomboka amin’ny 457 tal. J.K. ka hatrany amin’i Antiokosy Magnus ao amin’ny tantara eo anelanelan’ny ady tao Rafia sy ny ady tao Panium. Amin’ny fiafaran’ireo “250” taona dia i Antiokosy Magnus no mijoro amin’ny 207 tal. J.K., folo taona taorian’i Rafia ary fito taona talohan’i Panium. Ny porofon’ireo “250” taona dia mifanaraka koa amin’ilay fe-potoana “250” taonan’i Roma jentilisa, satria tamin’ny taona 64 dia i Néron no nanomboka ny fanenjehana ny Kristiana ary “250” taona tatỳ aoriana, tamin’ny didy tao Milan tamin’ny 313, i Constantin Lehibe no nanome sata ara-dalàna ny Kristianisma, ka nifarana ny fanenjehana.
Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.
Donald Trump dia fantatra noho ny ezaka ataony hampamerina an’i Amerika ho lehibe indray; izany no mariky ny mpanara-dia azy—MAGA. Trump dia efa naseho ho tandindona ao amin’ny faminaniana amin’ny alalan’i Constantine Lehibe, Antiochus Lehibe, ary mazava ho azy, ao amin’ireo andininy vitsivitsy voalohany ao amin’ny Daniela 11, izy dia Kyrosy Lehibe, Ksersesy Lehibe ary aorian’izany dia Aleksandra Lehibe. Hatramin’ny didin’i Kyrosy sy Dariosa ary Artaksersesy tamin’ny 457 tal. J.K. ka hatramin’ny tantaran’i Panium dia dimampolo amby roanjato taona. Ny fiafaran’ireo taona “250” dia eo amin’ny teboka afovoany eo anelanelan’i Rafia sy Panium, ary toy izany koa ny amin’ny 2026. Ny 2026 no afovoan’ny fe-potoana faharoan’i Trump. Ny taona “250” amin’ny fanenjehana nataon’i Néron dia mitondra ho amin’ny didy iray izay mampitsahatra ny fanenjehana ny Kristiana. Ny tsipik’i Néron no tsipika afovoany amin’ireo tsipika telo misy taona “250” izay asehon’i Kyrosy sy Néron ary Trump.
Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.
Kyrosy no nanao ny didy voalohany, ary Artaksersesy no nanao ny didy fahatelo. Kyrosy no anjely voalohany ary Artaksersesy no anjely fahatelo. Kasàko ny hampiasa an’i Kyrosy ho tandindon’ireo didy telo manontolo izay miara-manondro ny taona 457 tal. J.K.
Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.
Kirosy dia manomboka tsipika “250” taona amin’ny 457 talohan’i Kristy, izay mifarana ao amin’ny tantaran’i Panium, dia ny tantaran’i Antiokosy Lehibe, izay i Donald Trump. Panium no andininy mialoha ny lalàn’ny Alahady. Kirosy no manamarika ny fiandohan’ny tsipika ara-tantara “250” taona izay maneho ny tandroka Repoblikana an’ilay bibidia avy amin’ny tany, ary Kirosy koa no manamarika ny fiandohan’ny tsipika ara-tantara 2.300 taona izay maneho ny tandroka Protestanta an’ilay bibidia avy amin’ny tany.
Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.
Nero dia manomboka tsipika iray eo amin’ny tantara izay maneho fanenjehana mankany amin’ny fandeferana mitarika amin’ny fombafomba ifanarahana. Tsy tahaka an’i Kyrosy sy Etazonia, izay maneho tsipika iray mifarana eo amin’ny teboka afovoan’ny vanim-potoana ara-paminaniana, ny tsipikan’i Nero kosa dia mifarana amin’ny sary maneho vanim-potoana iray miandalana amin’ny fombafomba ifanarahana, manomboka amin’ny Didin’i Milan tamin’ny 313, avy eo amin’ny lalàna Alahady voalohany tamin’ny 321, izay narahin’ny fizarana an’i Roma ho atsinanana sy andrefana tamin’ny 330. I Constantine dia aseho amin’ireo daty telo rehetra ireo. Ao amin’ny tsipikan’i Nero, hatramin’ny 313 ka hatramin’ny 330 dia fito ambin’ny folo taona. Ao amin’ny tsipikan’i Kyrosy, hatramin’ny adin’i Raphia tamin’ny 217 BC ka hatramin’ny adin’i Panium tamin’ny 200 BC dia fito ambin’ny folo taona koa.
In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.
Ao amin’ny toko fahiraika ambin’ny folo ao amin’i Daniela, i Artaksersesy no didy fahatelo. Ny didy fahatelo dia maneho ny anjely fahatelo sy ny lalàna alahady. Ny “250” taona manomboka amin’ny 457 tal. J.K. sy ny “250” taona manomboka amin’ny 1776, dia samy mifarana eo afovoan’ny tantara izay miseho mialoha indrindra ny lalàna alahady ao amin’ny andininy fahenina ambin’ny folo. Ny toko fahiraika ambin’ny folo dia mametraka andininy izay tamin’ny farany dia naneho ny tantaran’ny 1989 ao amin’ny andininy fahafolo, sy ny tantaran’ny Ady Okrainiana izay nanomboka tamin’ny 2014 araka ny aseho ao amin’ny andininy fahiraika ambin’ny folo, ary avy eo ny fiverenan’i Trump amin’ny fe-potoam-piasany faharoa amin’ny 2024, araka ny aseho ao amin’ny andininy fahatelo ambin’ny folo, ary avy eo ny andininy fahaefatra ambin’ny folo no manondro ny 2025, miaraka amin’ny papa voalohany avy amin’ilay tany be voninahitra izay manangana ny fahitana ivelany.
Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.
Ny Daniela 11:40 dia tanteraka tamin’ny 1989, rehefa niongana ny Firaisana Sovietika tamin’ny alalan’ny firaisana miafina teo amin’i John Paul II sy Ronald Reagan. Io firaisana miafina io, tamin’ny fotoanan’ny farany tamin’ny 1989, dia tandindon’ny firaisana misokatra iray amin’ny faran’ny vanim-potoana ara-paminaniana izay nanomboka tamin’ny 1989. Izany firaisana misokatra izany no mametraka ny fahitana.
2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.
Ny taona 2026 no faran’ny “250” taona amin’ny tantara ara-paminaniana, fe-potoana iray izay nanomboka tamin’ny roa amby roapolo taona nanomboka tamin’ny 1776 ka hatramin’ny fotoanan’ny farany tamin’ny 1798. Ny roa amby roapolo taona amin’izany tantara fiandohana izany dia hita taratra ao amin’ny tantara roa amby roapolo taona manomboka amin’ny 9/11 ka hatramin’ny 2023. Tamin’ny faran’ireo roa amby roapolo taona tamin’ny 1798 dia nesorina ny tombo-kasen’ny bokin’i Daniela; ary tamin’ny faran’ireo roa amby roapolo taona izay nanomboka tamin’ny 9/11 ka nifarana tamin’ny 31 Desambra 2023, dia nanomboka nanesotra ny tombo-kasen’ny Apokalypsin’i Jesosy Kristy ny Liona avy amin’ny firenen’i Joda.
The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.
Ny hafatra izay novahana ny tombo-kaseny tamin’ny faran’ny roa amby roapolo taona, tamin’ny 1798, dia nentina teo imason’ny besinimaro tamin’ny 1831, roanjato sy roapolo taona taorian’ny namoahana ny Baiboly King James tamin’ny 1611. Hatramin’ny 1798 ka hatramin’ny 1831, dia nosokafana tsikelikely ny Tenin’Andriamanitra ara-paminaniana. Tamin’ny 1831 dia efa teo amin’ny sehatry ny besinimaro izany, ka ny lehilahy sy ny vehivavy dia azo notazonina ho tompon’andraikitra amin’ilay hafatra izay novahana ny tombo-kaseny tamin’ny 1798. Ary tamin’ny 1840 dia nisy “zava-nitranga miavaka iray hafa,” araka ny iantsoan’i Rahavavy White azy, izay nitranga rehefa tanteraka ny faminaniana iray momba ny finoana silamo.
From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”
Avy eo amin’ny fiafaran’ny fe-potoana roa amby roapolo taona (1798) ka hatramin’ny fiafaran’ny fe-potoana roa-jato sy roapolo taona (1831), dia aseho ny fe-potoanan’ny fanesorana ny tombo-kasen’ny hafatra iray. Tafiditra ao anatin’ilay fanoharana ny mari-dalana iray izay ametrahana amin’ny fomba ofisialy ilay hafatra, arahina mari-dalana iray izay manondro faminaniana iray, izay avy eo dia naverina nokajiana indray, ka rehefa tanteraka izany tatỳ aoriana dia miteraka mari-dalana iray izay manondro ny fiandohan’ny “fanehoana mahagaga ny herin’Andriamanitra.”
The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.
Ny vanim-potoana roa amby roapolo taona teo amin’ny faran’ny hetsika tamin’ny 1989 dia nanomboka tamin’ny 9/11 ka hatramin’ny 2023, tamin’izay nisy faminaniana voavaha indray. Io faminaniana io dia tsy maintsy hanomboka vanim-potoanan’ny fitomboan’ny fahalalana, dia fahalalana izay hitsapa sy hanavaka, fa maro no antsoina, nefa vitsy no voafidy. Hisy fotoana iray izay hampidirana ny hafatra eo amin’ny sehatra ampahibemaso. Haneho ireo toetra mampiavaka ny maha-hafatra efa naverina nokajiana ara-paminaniana azy io hafatra io, ary mbola hisy faminaniana mialoha ao anatiny indray. Rehefa tanteraka ilay faminaniana ampahibemaso, dia homen-kery ny hafatra, araka izay asehon’ny tantaran’ny 1840 sy ny Pentekosta.
With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.
Tamin’ny faharavan’ny Firaisana Sovietika tamin’ny 1989 no nisokafan-tombo-kase i Daniela 11:40; ary tamin’ny 1996 no napetraka teo amin’ny sehatra ampahibemaso ny hafatry ny Daniela 11. Ny 1996 dia roa-jato sy roapolo taona aorian’ny 1776, izay tsy vitan’ny hoe nanomboka ireo roa amby roapolo taona nifarana tamin’ny 1798, fa nanomboka koa ireo roa-jato sy dimampolo taona mifarana amin’ny 2026. Ny tandroka Repoblikana dia mahatratra teboka afovoany amin’ny fifidianana antenantenam-potoana ara-politika amin’ny 2026, ary ny tandroka Protestanta dia mahatratra hatramin’ny 2026, izay faran’ny fe-potoana telopolo taona nanomboka tamin’ny famolavolana ara-pomba ofisialy ny hafatra tamin’ny 1996, dia ilay hafatra nosokafan-tombo-kase tamin’ny fotoan’ny farany tamin’ny 1989. Mandrakariva i Jesosy no mampiseho ny farany amin’ny alalan’ny fiandohana; koa ny 2026 no taona tokony hamolavolana ara-pomba ofisialy ny hafatra voahitsy momba ny Antso Antsasakalina, telopolo taona aorian’ny namolavolana ara-pomba ofisialy tamin’ny 1996 ilay hafatra nosokafan-tombo-kase tamin’ny 1989.
The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.
Ny tsipika ara-potoana “250” taona izay manomboka amin’ny 1776 dia mitondra anao ho amin’ny 2026, dia ny fe-potoana afovoan’ny fitondran’i Donald Trump, mialoha indrindra ny adin’i Etazonia sy Rosia, izay manomboka rehefa vahana ny ampondra ary mamely an’i Etazonia indray ny Silamo tahaka ny nataony tamin’ny 9/11.
Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.
Ny tsipika “250” an’i Nero no tsipika afovoany amin’ireo tsipika telo, ara-tantara sy ara-paminaniana. Izany no mampahafantatra ny tsipikan’i Nero ho ilay anjely faharoa, izay fitsapana faharoa mialoha ny fitsapana fahatelo. Io fitsapana faharoa io dia ny fitsapana ny sarin’ny bibidia, izay maneho ny fananganana miandalana ny firaisan’ny fiangonana sy ny fanjakana, izay asehon’ny didin’i Milan tamin’ny 313 ho tandindona, ka izany indray no nitarika ho amin’ny lalàna Alahady voalohany tamin’ny 321, ary avy eo ho amin’ilay faharavan’ny firenena izay manaraka lalàna Alahady mandrakariva, araka ny asehon’ny tantaran’ny 330.
The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.
Ny didin’i Milan tamin’ny taona 313 no manamarika ny fiandohan’ny fanorenana ny fifandraisan’ny fiangonana sy ny fanjakana any Etazonia, izay mitarika tsikelikely ho amin’ny lalàn’ny Alahady ao amin’ny andininy fahenina ambin’ny folo. Nanomboka tamin’ny 9/11 izany asa izany tamin’ny alalan’ny Patriot Act, kanefa ao amin’ny fraktaly eo amin’ny faran’ny fotoan’ny fanisiana tombo-kase, ny Patriot Act sy ny didin’i Milan dia samy tandindon’ny asa iray izay manomboka vanim-potoana mandroso misy fifanekena manimba, ka mitarika ho amin’ilay lalàn’ny Alahady izay ho avy tsy ho ela. Izy io no voalohany amin’ny andiana asa ara-paminaniana izay mampiray mivantana ny fiangonana sy ny fanjakana any Etazonia, ary mitarika amin’ny farany ho amin’ny lalàn’ny Alahady.
The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.
Ny didin’i Milan tamin’ny taona 313 dia manana ireo singa ireo ao anatin’ny firaketana ara-tantarany, satria tsy didy tokana akory izany; fa andiana taratasy avy tamin’i Licinius, mpanapaka ny faritra atsinanan’i Roma. Tamin’izany fotoana izany dia mbola mpanompo sampy mafy ny faritra atsinanan’i Roma, kanefa i Constantin kosa nanokatra ny fanjakany tany andrefana ho amin’ny Kristianisma. Ny fifanarahana dia nitranga tamin’ny volana Febroary 313, nandritra ny fihaonana an-tampony izay nanambadian’i Licinius koa ny anabavin-drainy iray tam-po amin’i Constantin mba hanamafisana ny fanekem-pihavanany. Ny taratasin’i Licinius izay navoaka teo amin’ny faritra atsinanan’ny fanjakana dia nampihatra ny fahafahan’ny Kristianina sy ny olon-kafa rehetra mivavaka malalaka, ary koa ny famerenana ny fananan’ny Kristianina izay nogiazana.
The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.
Ny didy navoakan’i Milan dia namarana ireo “250” taona nisian’ny fanenjehana, ary maneho fe-potoana iray izay hanesorana tsikelikely amin’ny Kristianina ny fahafahana rehetra asehon’io didy io, raha miara-mandroso amin’i Trump ho amin’ilay lalàn’ny Alahady izay ho avy tsy ho ela izao tontolo izao.
“If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.
“Raha tian’ny mpamaky ho fantany ny hery hampiasaina ao amin’ilay fifanandrinana izay ho avy tsy ho ela, dia tsy maintsy arahiny fotsiny ny tantaran’ireo fomba nampiasain’i Roma ho amin’io tanjona io ihany tamin’ny taonjato lasa. Raha tiany ho fantatra ny fomba hitondran’ny papista sy ny Protestanta miray hina amin’izay mandà ny dogmany, dia aoka ho hitany ny fanahy nasehon’i Roma tamin’ny Sabata sy tamin’ireo mpiaro azy.
“Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.
“Ny didy navoakan’ny mpanjaka, ny konsily jeneralin’ny fiangonana, ary ny fitsipika ara-piangonana tohanan’ny fahefana ara-panjakana no dingana nahatonga ilay fety jentilisa hahazo toerana manan-kaja teo amin’ny tontolo kristiana. Ny fepetra ampahibemaso voalohany nanery ny fitandremana ny Alahady dia ny lalàna nolanian’i Constantin. (A.D. 321) Io didy io dia nitaky ny hialan-tsasatra amin’ny ‘andro mendri-kaja an’ny masoandro’ ny mponina tao an-tanàna, nefa namela ny mponina any ambanivohitra hanohy ny asa famboleny. Na dia didy jentilisa ihany aza izany amin’ny tena izy, dia nampiharin’ny amperora izy rehefa avy nanaiky ny Kristianisma tamin’ny anarana fotsiny.” The Great Controversy, 573, 574.
The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.
Ny isa “25,” izay ampahafolon’ny “250” dia maneho fikomiana sy fisarahana. Ireo mpitarika “25” ao amin’ny Adventisma Laodiseana izay miankohoka amin’ny masoandro ao amin’ny Ezekiela toko fahavalo dia voasaraka amin’ireo izay voaisy tombo-kase ao amin’ny toko manaraka avy hatrany, ary Sister White dia manondro mazava tsara fa ny fanisiana tombo-kase ao amin’ny Ezekiela toko fahasivy dia ilay fanisiana tombo-kase an’ireo iray hetsy sy efatra alina amby efa-polo arivo ao amin’ny Apokalypsy. Ireo lehilahy “25” ireo dia ampahafolon’ireo lehilahy “250” malaza izay niaraka tamin’ny fikomian’i Kora, Datana, ary Abirama. Norarana tsy hiala tamin’ny fivorian’ny Fihaonambe Lehibe tamin’ny 1888 i Sister White, satria nilaza taminy i Gabriela fa tsy maintsy mijanona izy ka handrakitra an-tsoratra ny fikomian’i Minneapolis, fa famerenana ny fikomian’i Kora izany. “250” dia tandindon’ny fikomiana sy fisarahana. Ao amin’ny Matio “25” dia misy fanoharana telo izay mampianatra momba ny fisarahan’ny ratsy fanahy sy ny hendry. Ny tandroka Repoblikana sy Protestanta dia samy iharan’ny fotoana fitsapana izay aseho ho taranaka efatra, ary samy tsaraina ao anatin’io fe-potoana io ihany na ny vahoakan’ny fanekena na ny firenena izay anorenana ny vahoakan’ny fanekena.
In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.
Ao anatin’ireo “250” taona an’ilay bibidia avy amin’ny tany, izay fanjakana fahenina ao amin’ny faminanian’ny Baiboly sady i Etazonia, ny tsipik’i Néron dia manondro didy iray, araka izay asehon’ny Didin’i Milan, izay manamarika ny fiandohan’ny fisandratana miandalana amin’ny ady amin’ny alalan’ny lalàna, ka mifarana amin’ilay didin’ny lalàn’ny Alahady tamin’ny taona 321, mampiditra vanim-potoana iray izay mifarana amin’ny 330, rehefa zaraina ho sokajy roa izao tontolo izao manontolo, aseho ho atsinanana sy andrefana. Io fe-potoana sivy taona manomboka amin’ny 321 ka hatramin’ny 330 io koa dia ireo fito andro amin’ny Tabernakely, izay manomboka amin’ny lalàn’ny Alahady tamin’ny 321, ary mifarana rehefa mitsangana Mikaela ka mihidy ny fotoam-pahasoavana amin’ny 330.
To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.
Ny fandavana ny fahatakarana fototra Millerita fa i Roma no manangana ny fahitana dia tsy fahombiazana amin’ilay fitsapana fototra izay tonga tamin’ny 31 Desambra 2023 ka nifarana tamin’ny nifidianana ny papa voalohany avy amin’ny tany be voninahitra tamin’ny 8 Mey 2025. Ny fahamarinana fototra izay nahafahan’i William Miller nahafantatra an’i Roma ho tandindona izay manangana ny fahitana dia ilay fahamarinana izay, raha lavina, no mitondra fitaka mahery. Ny tsy fahombiazan’izany fitsapana voalohany izany dia mitondra ilay fitaka mahery ao amin’ny Tesaloniana ary manaporofo fa ireo adala izay tsy mahatakatra—dia tsy tia ny “Fahamarinana.” Ny fandavana ilay tandindona izay manangana ny fahitana ivelany dia fandavana ilay fitsapana fototra, izay voalohany amin’ny fitsapana telo. Sister White dia mampifanaraka ny fitsapana voalohany tamin’ny andron’i Kristy amin’ny hafatry Jaona Mpanao Batisa. Izy dia milaza fa ireo izay nandà ny hafatr’i Jaona dia tsy hahazo tombontsoa amin’ny fampianaran’i Jesosy, ary tsy ho afaka hahita ny fiovan’ny fitondram-potoana rehefa nifindra avy teo amin’ny kianja ho ao amin’ny Toerana Masina i Kristy.
She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.
Nampifanarany tamin’ny vanim-potoanan’ny Millerita izany fizotry ny fizahan-toetra miandalana izany, ary ampianariny fa ireo izay nandà ny hafatry ny anjely voalohany dia mifanandrify amin’ireo Jiosy izay nandà ny hafatr’i Jaona. Ao amin’ny tsipika ara-tantara tsirairay, ireo izay tsy nahomby tamin’ny fizahan-toetra voalohany dia tsy nahazo tombontsoa tamin’ny dingana manaraka, ary natao jamba tsy hahita ny fiovan’ny fotoam-pitantanan’i Kristy. Ireo izay nandà ny hafatry ny 9/11 dia tsy afaka nahita fa nanomboka nitsara ny velona Kristy. Ireo izay tsy mahomby amin’ny fizahan-toetra fototra amin’ny 2023 dia tsy hahita ny fiovana fifandimbiasana avy amin’ny fiangonana miady ho amin’ny fiangonana mandresy. Ireo izay nandà ny iray amin’ireo fizahan-toetra fototra ireo dia niafara tao amin’ny “haizina tanteraka.” Raha tsy misy fahitana, ny vahoaka dia miafara amin’ny haizina tanteraka, ary i Roma no mametraka ny hazavan’ny fahitana ivelany. Io fahamarinana io dia azo fantarina ao amin’ireo papa telo sy ny fifandraisany amin’ireo filoha telo izay mitsangana ao amin’ireo ady telo ao amin’ny andininy faha‑folo, faha‑iraika ambin’ny folo ary faha‑dimy ambin’ny folo ao amin’ny Daniela 11.
The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.
Ny tsipika ivelany “250” taonan’i Kyrosy, izay nifarana tamin’ny 207 tal. J.K. teo afovoan’ny fe-potoana fito ambin’ny folo taona voamariky ny adin’i Rafia hatramin’ny adin’i Paniona, dia nifanaraka tamin’ilay tsipika “250” taona izay nanomboka tamin’i Nero ka nifarana tamin’ny didin’i Milan tamin’ny 313, ka izany no nanamarika ny fe-potoana fito ambin’ny folo taonan’i Constantin Lehibe. Donald Trump dia mijoro ho Antiochus Lehibe tamin’ny 207 tal. J.K., izay 2026, ary izy koa dia mijoro ho Constantin Lehibe amin’ny 313, eo am-piandohan’ny fotoam-pitsapana ny sarin’ilay bibidia. Ny 4 Jolay 2026, Trump amin’ny maha-Antiochus sy Constantin azy dia manao an’i Amerika ho “lehibe.” Trump no fahatelo amin’ireo filoha telo izay mifanaraka amin’ireo ady telo ao amin’ny andininy faha-folo, faha-iraika ambin’ny folo ary faha-dimy ambin’ny folo. Reagan no voalohany tamin’ireo telo ireo ary Obama no teo afovoany. Ireo filoha telo ireo dia mitondra ny sonian’ny “fahamarinana,” ary Reagan sy Trump dia tsy maneho ny voalohany sy ny fahatelo ihany, fa ny alfa sy ny omega koa.
The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.
Ny toetra ara-paminaniana ananan’ny filoha tsirairay dia izao: rehefa manjaka izy ireo, dia manana firaisana amin’ny papa amin’izany vanim-potoana izany. Reagan sy Jean-Paul II dia nifanaraka mangingina, raha nampianjera ny Firaisana Sovietika tamin’ny 1989 izy ireo, ho fahatanterahan’ny andininy faha‑folo sy faha‑efapolo ao amin’ny Daniela toko faha‑iraika ambin’ny folo. Obama, ilay filoha globalista “woke” teo anelanelan’i Reagan sy Trump, dia nifandrindra ara-poto-kevitra tamin’ilay papa “woke”, François. Ny firaisan’i Trump amin’i papa Leo dia miharihary hitan’ny rehetra, ary tamin’ny 2025 dia notokanana ho filoha i Trump ary notokanana ho antikristy i Leo. Ny fifandraisana ara-panahin’ny filoha iray sy ny papa iray dia asehon’i Jezebela sy ny mpaminanin’i Bala. Ny fifandraisana ara-politikan’ny filoha iray sy ny papa iray kosa dia asehon’i Jezebela sy Ahaba. Na amin’iza na amin’iza amin’ireo fanehoana ireo, Jezebela no lohany.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Rehefa manakaiky ny krizy farany isika, dia zava-dehibe indrindra ny hisian’ny firindrana sy ny firaisan-tsaina eo amin’ireo fitaovan’ny Tompo. Feno tafio-drivotra sy ady ary fifandirana izao tontolo izao. Kanefa eo ambanin’ny loha iray—dia ny fahefan’ny papa—ny vahoaka dia hiray mba hanohitra an’Andriamanitra amin’ny alalan’ny maha-olona ny vavolombelony. Io firaisana io dia ampiraisin’ilay mpivadi-pinoana lehibe. Raha mitady hampiray ireo mpiasany izy mba hiady amin’ny fahamarinana, dia hiasa koa izy hampisaraka sy hampihahaka ireo mpiaro azy. Ny fialonana, ny fisalasalana ratsy, ny fitenenan-dratsy, dia atosiky ny tenany mba hiteraka tsy fifanarahana sy fisaratsarahana.” Testimonies, boky faha-7, 182.
“In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.
“Amin’izao fotoana anjakan’ny heloka izao, ireo fiangonana Protestanta izay nandà ny hoe: ‘Izao no lazain’i Jehovah,’ dia ho tonga amin’ny toetra hafahafa. Hovaina hitovy amin’izao tontolo izao izy ireo. Noho ny fisarahany amin’Andriamanitra, dia hikatsaka ny hanao ny lainga sy ny fihemorana hiala amin’Andriamanitra ho lalàn’ny firenena izy. Hiasa amin’ireo mpitondra eo amin’ny tany izy mba hametraka lalàna hamerenana ny fahefana very nananan’ilay lehilahin’ny ota, izay mipetraka eo amin’ny tempolin’Andriamanitra ka maneho ny tenany ho Andriamanitra. Ny foto-kevitra Katolika Romana dia horaisina eo ambanin’ny fiarovan’ny fanjakana. Tsy holeferina intsony ny fanoheran’ny fahamarinan’ny Baiboly ataon’ireo izay tsy nanao ny lalàn’Andriamanitra ho fitsipiky ny fiainany.” Review and Herald, 21 Desambra 1897.
The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.
Ny mpaminany sandan’i Bala dia nihinana teo an-databatr’i Jezebela. Jezebela no mpanjakavavy ary ireo mpaminany dia mpaminaniny. Ao amin’ny andininy faha-efapolo amin’ny Daniela toko faha-iraika ambin’ny folo, i Reagan dia naseho tamin’ny hoe “kalesy” sy “mpitaingin-tsoavaly,” izay tandindon’ny tanjaka ara-tafika, ary koa tamin’ny hoe “sambo,” tandindon’ny hery ara-toekarena. Na izany aza, ao amin’ilay andininy, ny fahefana papa no “mpanjaka” avy any avaratra. Ara-paminaniana, i Reagan dia teo ambanin’i Jezebela. Tamin’izany vanim-potoana izany dia gaga nanaraka ilay bibidia izao tontolo izao, satria ny papa Joany Paoly II dia nitety izao tontolo izao mihoatra noho ny papa rehetra talohany. Malachi Martin, mpanoratra jezôita malaza, dia nanoratra momba ny papa Joany Paoly II tao amin’ny bokiny, Keys of This Blood. Ny foto-kevitra nambara mazava tao amin’ilay boky dia izao: tamin’ny andron’i Joany Paoly II sy Reagan dia tao anatin’ny tolona telozoro ho amin’ny fanapahana izao tontolo izao ny fahefana papa, i Etazonia, ary ny Firaisana Sôvietika. Naminany i Martin fa handresy amin’izany tolona izany ny fahefana papa. Ilay firaisana miafina teo amin’i Reagan sy ny antikristy dia nanambara fa efa natomboka ireo hetsika hanasitranana ny ratra mahafaty nahazo ny fahefana papa, araka ny aseho ao amin’ny andininy faha-efapolo sy manaraka ao amin’ny Daniela toko faha-iraika ambin’ny folo. Ny bokin’i Martin dia namerina nanambara indray ny tanjona efa ela notanan’ny fitondrana papaly, dia ny haka an’i Amerika protestanta. Ny fahavononan’i Reagan hanakimpy ny masony manoloana ny zava-misy fa ny papa no antikristin’ny faminanian’ny Baiboly, araka ny fijoroany ho vavolombelona manokana, dia niorina tamin’ny fampiharany diso ny Firaisana Sôvietika ho antikristin’ny faminanian’ny Baiboly.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Ireo izay very hevitra amin’ny fahazoany ny teny, ka tsy mahita ny hevitry ny antikristy, dia azo antoka fa hametraka ny tenany eo amin’ny anilan’ny antikristy.” Kress Collection, 105.
Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.
Reagan no filoham-pirenena voalohany tamin’ireo filoha valo izay amantarana ao amin’ny andininy voalohan’ny Daniela iraika ambin’ny folo, ary izy koa no voalohany amin’ireo filoha telo amin’ireo valo ireo izay manana fifandraisana ara-paminaniana amin’ny antikristy. Ao amin’ny tandindon’ireo firaisana telo an’i Reagan sy Obama ary Trump dia azo fantarina ny mariky ny fahamarinana. Reagan, amin’ny maha-voalohany azy, dia tandindon’ny farany, ary mahagaga sady maro ireo fitoviana samihafa eo amin’i Reagan sy Trump. Ny marika afovoany amin’ireo dingana telo izay mametraka ny teny hebreo hoe “fahamarinana” dia fikomiana, izay ohatra tena mahazatra tokoa ny fitondran’i Obama. Tamin’ny 8 Mey 2025, sambany no napetraka ny papa iray izay avy any Etazonia, ary ny firaisana miafina tamin’i Reagan dia tonga firaisana miharihary tamin’i Trump. Tamin’ny 2025, ny fahefana papaly dia nanokatra ampahibemaso ny fanokanana papa iray avy amin’ny tany be voninahitra, dia Etazonia, izay tena lasibatry ny adiny hatramin’ny 1798. Ny sisa tsy maintsy tanteraka mba hahatanteraka ny faminanian’i Malachi Martin dia ny lalàn’ny Alahady, izay anatanterahana ilay firaisana telo sosona misy ny dragona sy ny bibidia ary ny mpaminany sandoka.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Amin’ny alalan’ny didy manery ny fanorenana ny Fanjakana Papaly, izay mandika ny lalàn’Andriamanitra, dia hisaraka tanteraka amin’ny fahamarinana ny firenentsika. Rehefa haninjitra ny tanany hiampita ny hantsana ny Protestanta mba handray ny tanan’ny fahefana romana, rehefa hanatsotra ny tanany hihoatra ny lavaka mangitsokitsoka izy mba hifandray tanana amin’ny Spiritisma, rehefa, eo ambanin’ny herin’ity firaisana in-telo ity, ny firenentsika handà ny foto-kevitra rehetra ao amin’ny Lalàm-panorenany amin’ny maha-fitondram-panjakana protestanta sy repoblikana azy, ary hanao fepetra hampielezana ny lainga sy ny fitaka papaly, dia amin’izany no ahafahantsika mahalala fa tonga ny fotoana hisehoan’ny asan’i Satana mahagaga, ary efa akaiky ny farany.” Testimonies, boky faha-5, 451.
On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.
Tamin’ny 4 Jolay 2026 i Trump dia mikasa hankalaza ireo taona “250” ireo, sady mijoro eo afovoan’ny fe-potoam-piasany amin’ny maha-filoham-pirenena azy. Io afovoany io dia 207 tal. J.K., eo anelanelan’ny adin’i Raphia sy ny adin’i Panium. Ny afovoan’ireo fito ambin’ny folo taona ireo koa dia manondro ny fiandohan’ireo fito ambin’ny folo taona an’i Nero, izay maneho ny taona 313, sy ny fananganana miandalana ilay sarin’ny bibidia, dia ny firaisan’ny fiangonana sy ny fanjakana, izay mitarika ho amin’ny lalàna alahady tamin’ny 321, sy amin’ny andininy faha-enina ambin’ny folo. Izany vanim-potoana izany dia manomboka amin’ny 313 amin’ny alalan’ny fanambadian’ny atsinanana sy ny andrefana, asehon’ny zana-bavin’i Constantin avy amin’ny andrefana sy i Licinius avy amin’ny atsinanana. Ilay vanim-potoana izay manomboka amin’ny fifanekem-panambadiana eo amin’ny atsinanana sy ny andrefana dia mifarana amin’ny fisarahana na fisaraham-panambadiana eo amin’ny atsinanana sy ny andrefana. Ny mari-pamantarana afovoany dia ny lalàna alahady voalohany.
Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.
I Reagan sy Obama ary Trump dia fehezin’ireo dingana telo amin’ny filazantsara mandrakizay ara-paminaniana, izay aseho ho anjely telo ao amin’ny Apokalypsy toko fahefatra ambin’ny folo. Tamin’ny fitondran’i Obama, izay dingana faharoa, dia nisy papa roa. Francis, ilay papa “woke”, no nanaraka an’i Joseph Ratzinger (tatỳ aoriana Papa Benoît XVI), izay nanompo ho lohan’ny Congregation for the Doctrine of the Faith (CDF) nanomboka ny 25 Novambra 1981 ka hatramin’ny nifidianana azy ho papa tamin’ny 19 Aprily 2005. Nisotro ronono i Ratzinger ary nanomboka ny fanapahany i Francis, ka izany no nahatonga fisian’ny fanindroany amin’ny papa tao anatin’ny fitondran’i Obama.
Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslim, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.
I Obama dia voampanga ho sady manatanteraka ny maha-heterosexuel no maha-homosexuel koa, ary izy dia tandindon’ilay mpaminany sandoka an’i Amerika protestanta nihemotra tamin’ny finoana, sady silamo ihany koa izy, izay fivavahan’ilay mpaminany sandoka Mohammed koa. Obama no solontenan’ny rafitra politika an’ilay tany be voninahitra—ilay mpaminany sandoka ao amin’ny Apokalypsy toko fahenina ambin’ny folo—kanefa ny fironam-pony ara-politika tena izy dia nifanaraka tamin’ireo globalista—ilay dragona. Ara-paminaniana, Obama dia skizofrenika, maneho fivavahana sandoka roa, fironana ara-pananahana roa, ary rafitra politika roa, ary tamin’ny fanapahany dia nisy antikristy roa. Na fironana ara-pananahana izany, na fironana ara-politika, na faharesen-dahatra ara-pivavahana, Obama dia nanolo-tena tao amin’ny sehatra tsirairay hijanona ao anaty miafina. Fantatry ny sasany amin’ny anarana hoe, “Obama ilay Mpampisaraka,” noho ny ezaka nataony hampisaraka ny olom-pirenena amerikanina hifandrafy amin’ny tenany ihany, dia hita taratra koa izany ao amin’ireo faharesen-dahatra manokana, ara-politika ary ara-pivavahana nosaronany.
The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.
Ny antikristy voalohany tamin’ny fanapahan’i Obama dia nitantana ny Kongregasiona ho an’ny Fotopampianaran’ny Finoana nandritra ny efatra amby roapolo taona talohan’ny naha-papa azy. Ny Kongregasiona ho an’ny Fotopampianaran’ny Finoana dia anarana maoderina iantsoana izay nantsoina tany am-boalohany hoe Biraon’ny Inquisition. Ny fikomiana tamin’ny vanim-potoanan’i Obama dia mifanaraka amin’ny isa “13,” ao amin’ny teny hebreo hoe fahamarinana, izay ahitana ny litera voalohany amin’ny abidy hebreo (Reagan), ny litera fahatelo ambin’ny folo (Obama), ary i Trump, ny litera faharoa amby roapolo. Ny inquisition dia azo antoka fa tandindon’ny fikomiana. Niala teo amin’ny seza fiandrianany i Papa Benoît ka nanolotra izany tamin’i François tamin’ny taona 2013, nandritra ny fanapahana skizofrenika an’ilay tandindon’ireo mpaminany sandoka ao amin’ny Islamo sy ny Protestanta niodivitra.
The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.
Ny dingana faharoa ao amin’ny filazantsara mandrakizay dia fitsapana hita maso, ary izay azo tsinjovina ao amin’ny fifandraisan’i Obama sy ireo papa roa, dia ny fifamatorana eo amin’ny fanenjehana asehon’ny Biraon’ny Inquisition, sy ny firaiketam-pon’ny globalista amin’ny fanompoam-pivavahana amin’i reny tany, araka ny asehon’ilay papa “woke”. Ny finoana silamo ananan’i Obama dia maneho ny fahatezeran’ny firenena nateraky ny Islamo sy ny tsy fahombiazan’ny Protestanta nihemotra tamin’ny fanatanterahana ny andraikitra asehon’ny anarana hoe Protestanta. Ny Protestanta dia natao hanoherana an’i Roma, fa tsy hiankohoka velively eo anatrehan’i Roma.
The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.
Ny voalohany amin’ireo papa telo dia manambara amin’izao tontolo izao fa mino izy fa izy no “papa tsara” ao amin’ny faminaniana katolika mitari-dalana momba an’i Fatima. Nino i Joany Paoly II fa izy no “papa tsara” an’i Fatima, izay inoany fa hanapaka izao tontolo izao manontolo amin’ny tehim-by amin’ny farany, rehefa tapitra ny tolona ifanaovan’ny papa, i Etazonia ary ireo maneran-tany.
The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.
Ny fitondrana manaraka dia manambara ny anjara asan’ireo globalista an’ilay dragona, ny fampahatezeran’ny finoana silamo ny firenena, ary ny tsy fahombiazan’ny Protestanta niodina ho Protestanta. Ny fitondrana Trump izay notokanana tamin’ny taona 2025 dia mifanaraka miharihary amin’ilay antikristy amin’ny taona 2025. Ny fahazavan’ireto fiombonam-pihavanana telo misy an’i Roma sy Etazonia ireto dia voavaha ao amin’ny tantaran’ny famaranana ny ady tao Raphia sy ny fiandohan’ny ady tao Panium. Ny fanambadian’ny fanjakan’i Licinius sy i Constantin tamin’ny fiandohan’ireo fito ambin’ny folo taona dia maneho ny fiombonam-pihavanana amin’ny taona 2025.
The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.
Ny fiombonan’ny taona 2025 no fanoharana sandoka momba ireo virijina folo. Voalohany dia tanterahina ny fanambadiana, ary avy eo dia misy vanim-potoan’ny famotopotorana izay mitarika amin’ny farany ho amin’ny dingana faharoa amin’ny fanambadiana, izay anaovana ny fanatanterahana tanteraka, ary mihidy ny varavarana. Ny fanoharana sandoka momba ireo virijina folo dia nanomboka tamin’ny 2025, ary tanteraka amin’ilay lalàn’ny Alahady ho avy tsy ho ela ao amin’ny andininy faha-enina ambin’ny folo sy faha-iraika amby efapolo ao amin’ny Daniela toko faha-iraika ambin’ny folo. Ao amin’ilay fanambadiana sandoka, Satana no ray, ny fitondrana papa no mpampakatra, ary i Amerika protestanta nihemotra no ampakarina. Ao amin’ny andininy faha-efatra ambin’ny folo ao amin’ny Daniela toko faha-iraika ambin’ny folo, ny jiolahin’ny vahoakan’i Daniela dia i Roma, izay mametraka ny fahitana. Ny fandavana ny famantarana nataon’i William Miller an’i Roma ho tandindona mametraka ny fahitana dia mitovy amin’ny fandavana ny hafatry ny anjely voalohany sy ny hafatr’i Jaona Mpanao Batisa. Rehefa nandray ny asany tamin’ny 2025 ilay antikristy ankehitriny, dia nametraka ny fahitan’ireo filoha valo izy, ka nahatanteraka ny andininy faha-efatra ambin’ny folo.
We are now in the temple test; the second test that precedes the litmus and third test.
Isika ankehitriny dia eo amin’ilay fitsapana ao amin’ny tempoly; ilay fitsapana faharoa izay mialoha ny fitsapana litmus sy ny fitsapana fahatelo.
We will continue these things in the next article.
Hohazavaina ao amin’ny lahatsoratra manaraka ireo zavatra ireo.