The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.
Ang pagbagsak ng Partidong Demokratiko sa Estados Unidos ay isang tiyak na paksa ng hula sa Biblia. Isa ito sa mga makahulang katangiang kaugnay ng ikawalo at huling pangulo ng Estados Unidos. Kaugnay ito ng makahulang mga dinamika ng paggawa sa ikawalong pangulo, na mula sa pito, bilang ulo ng larawan ng halimaw. Ang larawan ng halimaw sa sanlibutan ay dalawahan, gayunman tatluhan. Ito ay dalawahan sapagkat kinakatawan nito ang pagsasanib ng Iglesya at Estado, ngunit ito ay tatluhan, sapagkat binubuo ito ng sampung hari (statecraft), na pinamamahalaan ng pangunahing hari (churchcraft). Ang halimaw na iyon ay sinasakyan at pinaghaharian ng isang ulo, samakatuwid baga’y ng ikawalong ulo, na mula sa pito.
The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.
បានលើករូបភាពនៃសត្វមហាអាស្រ័យនៅសហរដ្ឋអាមេរិកមានលក្ខណៈពីរផ្នែក ប៉ុន្តែក៏មានលក្ខណៈបីផ្នែកផងដែរ។ វាមានលក្ខណៈពីរផ្នែក ដោយសារវាតំណាងឲ្យការរួមបញ្ចូលគ្នារវាងសាសនាចក្រ និងរដ្ឋ ប៉ុន្តែវាមានលក្ខណៈបីផ្នែក ពីព្រោះវាត្រូវបានបង្កើតឡើងដោយស្នែងសាធារណរដ្ឋដែលបានក្បត់ជំនឿមួយ (នយោបាយរដ្ឋ) ដែលត្រូវបានដឹកនាំដោយស្នែងប្រូតេស្តង់ដែលបានក្បត់ជំនឿមួយ (ការគ្រប់គ្រងដោយសាសនាចក្រ)។ សត្វនោះត្រូវបានជិះលើ ហើយត្រូវបានគ្រប់គ្រងដោយក្បាលតែមួយ គឺក្បាលទីប្រាំបី ដែលកើតចេញពីចំណោមក្បាលទាំងប្រាំពីរ។
The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.
Hlooho, boemong bofe kapa bofe, ke mohatelli ea felletseng. Tikoloho eo bompoli ba hae bo bontšitsoeng ka ho hlaka ho eona ke mola oa nalane ha sebata sa lefatše se bua joaloka drakone, hobane “ho bua” ke tšobotsi e ka sehloohong ea sebata sa lefatše. Se ile sa bua ka 1776, 1789, 1798, 1863, 2001, 2021, ’me se se se le haufi le ho bua hape ha setšoantšo se bōpiloe ka botlalo molaong oa Sontaha o tlang haufinyane.
In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.
Tam mitek ni Paul, misteri mti inikity, we hem paoa blong pop, i stap wok finis, be dragan blong pagan Rom i stap holem hem i no save kam antap. Long 1798 mo 1799, dragan i tekemaot man blong sin long paoa, be long 1989, pop blong Rom i winim dragan blong Soviet Union. Histri blong profesi long fulfala rod go kasem en, i soemaot se papasi i stap long wan faet agensem dragan. Pop blong Rom hem nao despot ya we bambae oli leftemap hem blong kam hed blong rabis konfederasi blong triwan yunien blong dragan, mo wild anamol, mo giaman profet long ol las dei. Sister White i talem se, “aninit long wan hed, paoa blong pop,” mo man blong Sam tu i makemaot ten king ya we oli leftemap namba eit hed, hemia we i kamaot long ol seven.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.
Kerana, sesungguhnya, musuh-musuh-Mu membuat kegemparan; dan mereka yang membenci Engkau telah mengangkat kepala. Mereka telah mengambil muslihat yang licik terhadap umat-Mu, dan berunding menentang orang-orang-Mu yang tersembunyi. Mereka telah berkata, Marilah, dan biarlah kita melenyapkan mereka daripada menjadi suatu bangsa; supaya nama Israel tidak lagi diingati. Mazmur 83:2–4.
When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.
Kwanele nga United States i vhumba tshifanyiso tsha phukha, tshi ḓo vha tsha maṅwe-ṅwe mararu nga mvelo yatsho, nahone hafhu tsha maṅwe-ṅwe mavhili. Tshi ḓo vha ṱhanganelo ya mavhili ya u bveledza zwa kereke na zwa muvhuso, fhedzi yeneyo sisteme ya politiki i ḓo vhusiwa nga ṱhoho nthihi. Phuresidennde wa vhuṱahe u ḓo vhusa nahone a namela tshifanyiso tsha phukha. Phuresidennde wa vhuṱahe, ane a bva kha vhapuresidennde vha sumbe vha murahu, ndi phuresidennde wa u fhedzisela wa muvhuso wa “wa vhurathi” kha vhuporofita ha Bivhili, nahone o ṱanganedza londa ḽawe ḽi vhulayaho sa phuresidennde wa “wa vhurathi”.
The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.
Umuntu w’ubuhanuzi w’icyaha yamaze amateka ye yose ari mu ntambara n’ikiyoka. Donald Trump ni wa mwami w’umukire wakanguye ikiyoka cy’ukwishyira hamwe kw’isi yose, kandi kuva yatangaza bwa mbere umugambi we wo kwiyamamariza umwanya wa perezida ku wa 16 Kamena 2015, kuri Trump Tower mu Mujyi wa New York, ari wo mujyi nyine aho Twin Towers zarimburiwe ku wa 11 Nzeri 2001, kandi akaba ari na wo mujyi aho Freedom Tower, yasimbuye Twin Towers, yeguriwe ku wa 3 Ugushyingo 2014, yakomeje guhangana n’imbaraga z’icyo kiyoka mu ntambara ya politiki, y’imibanire-mbereho n’iya filozofiya.
At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.
Pada undang-undang hari Minggu yang akan segera datang, pernikahan antara Kristus dan seratus empat puluh empat ribu digenapkan, dan percabulan antara pelacur Roma dan raja-raja di bumi digenapkan dalam suatu pernikahan palsu. Pada undang-undang hari Minggu itu, kedua lembaga kembar dari taman Eden sama-sama ditinggikan, dan pada saat yang sama juga diserang oleh suatu pemalsuan. Kedua lembaga kembar itu ialah pernikahan dan Sabat hari ketujuh.
“When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.
“Apabila orang-orang Farisi kemudian menyoal Dia berkenaan kesahan perceraian menurut hukum, Yesus mengarahkan para pendengar-Nya kembali kepada institusi perkahwinan sebagaimana ditetapkan pada waktu penciptaan. ‘Kerana kekerasan hatimu,’ kata-Nya, Musa ‘mengizinkan kamu menceraikan isterimu; tetapi sejak semula hal itu tidak demikian.’ Matius 19:8. Dia merujukkan mereka kepada hari-hari Eden yang diberkati, ketika Allah menyatakan segala sesuatu ‘amat baik.’ Pada waktu itulah perkahwinan dan Sabat bermula, dua institusi kembar bagi kemuliaan Allah dan demi manfaat umat manusia. Maka, ketika Sang Pencipta mempersatukan tangan pasangan suci itu dalam ikatan perkahwinan, sambil berfirman, Seorang laki-laki akan ‘meninggalkan ayahnya dan ibunya, dan bersatu dengan isterinya, sehingga keduanya menjadi satu’ (Kejadian 2:24), Dia menyatakan hukum perkahwinan bagi semua anak Adam sampai kepada akhir zaman. Apa yang telah dinyatakan baik oleh Bapa yang Kekal sendiri itulah hukum berkat dan perkembangan yang tertinggi bagi manusia.” Thoughts From the Mount of Blessings, 63.
The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.
Toktóit ahnohnonhkehte nionhwentsyá:kon ne apostate Protestantism, spiritualism ihkà:ke Catholicism tsi niiohserá:ke ienhní:non tsi Sunday law, iah teiontatenhnháhkwen ne iorihwa:sheron ne marriage eníken’én:ta’kwe nionkwarihò:ten tánon “the Creator joined the hands of the holy pair in wedlock.” Tsi Sunday law, ne teiotiiohkwa institution ne Marriage tánon ne Sabbath, kontirihwí:io, ki’ wahate’nikonhrí:io. Ne history ne sealing ronwatiyenawá:se tsi ne Twin Towers wáhthahnekon, ihkà:ke ieiá:kon ne history tsi ne teiotiiohkwa institution ne Marriage tánon ne Sabbath kontirihwí:io. Etho nahò:ten ne history, ne Freedom Tower wa’katerihwí:io ne 2014, ihkà:ke Trump’s stirring up of globalism ronwatiyenawá:se ne Trump Tower ne 2015.
The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.
Menara Kembar itu telah dijatuhkan sebagai teguran terhadap kecintaan para globalis akan uang, dan Menara Kebebasan merupakan perwujudan pemberontakan Nimrod terhadap Allah Semesta Langit dan terhadap penghakiman yang telah Ia datangkan melalui air bah, sama seperti Menara Kebebasan itu merupakan lambang perlawanan terhadap penghakiman Allah pada 11 September 2001.
“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Pada suatu kesempatan, ketika berada di New York City, pada waktu malam aku dipanggil untuk menyaksikan gedung-gedung menjulang, tingkat demi tingkat, ke arah langit. Gedung-gedung ini dijamin tahan api, dan didirikan untuk memuliakan para pemilik dan pembangunnya. Makin tinggi, bahkan terus makin tinggi, gedung-gedung ini menjulang, dan di dalamnya digunakan bahan yang paling mahal. Mereka yang memiliki gedung-gedung ini tidak bertanya kepada diri mereka sendiri: ‘Bagaimanakah kami dapat sebaik-baiknya memuliakan Allah?’ Tuhan tidak ada dalam pikiran mereka.
“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’
“Saya berfikir: ‘Oh, sekiranya mereka yang sedang menggunakan harta mereka dengan cara demikian dapat melihat haluan mereka sebagaimana Allah melihatnya! Mereka sedang menimbunkan bangunan-bangunan yang megah, tetapi betapa bodohnya, pada pandangan Pemerintah alam semesta, segala rancangan dan muslihat mereka. Mereka tidak menyelidiki dengan segenap kuasa hati dan fikiran bagaimana mereka dapat memuliakan Allah. Mereka telah kehilangan pandangan akan hal ini, yakni kewajipan pertama manusia.’”
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.
“Mei ki kiramisim na ol dispela antappela haus, ol papa bilong ol i amamas long wanpela hambak i gat bikpela tingting, long wanem, ol i gat mani bilong yusim long mekim laik bilong skin bilong ol yet i kamap tru na long kirapim ol poroman bilong ol long bel nogut. Bikpela hap bilong dispela mani ol i putim olsem intres, ol i bin kisim long pasin bilong strongim pe, long daunim ol rabisman wantaim hatpela pasin. Ol i lusim tingting olsem long heven ol i save raitim stori bilong olgeta bisnis wokabaut; olgeta pasin bilong giaman long mekim bisnis, olgeta wok bilong stil na trik, em i stap long hap olsem ol i raitim pinis. Taim i kam klostu we long pasin bilong giaman na long pasin bilong bikhet, ol man bai go inap long wanpela mak we Bikpela bai no larim ol long brukim i go moa, na ol bai kisim save olsem pasin bilong Jehova long karim na wetim man i gat mak bilong en.” Testimonies, volume 9, 12.
The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.
Pemberontakan yang dilambangkan oleh menara Nimrod adalah terhadap penghakiman Allah yang baru saja dinyatakan melalui Air Bah, dan hal itu melambangkan pemberontakan para bankir globalis terhadap penghakiman Allah yang baru terjadi. Kebebasan sebagaimana didefinisikan dalam kamus globalis sangat bertentangan dengan kebebasan alkitabiah. Kebebasan dalam kamus naga adalah kebebasan tanpa kendali moral, yang dilambangkan oleh amoralitas Revolusi Prancis.
“‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.
“‘Kota besar’ yang di jalan-jalannya para saksi dibunuh, dan tempat mayat-mayat mereka terbaring, secara ‘rohani’ adalah Mesir. Di antara segala bangsa yang dicatat dalam sejarah Alkitab, Mesir dengan paling berani menyangkal keberadaan Allah yang hidup dan menentang perintah-perintah-Nya. Tidak ada raja mana pun yang pernah melakukan pemberontakan yang lebih terang-terangan dan lancang terhadap wewenang Surga selain raja Mesir. Ketika berita itu disampaikan kepadanya oleh Musa, dalam nama Tuhan, Firaun dengan angkuh menjawab: ‘Siapakah Yehova itu, sehingga aku harus mendengarkan suara-Nya untuk membiarkan Israel pergi? Aku tidak mengenal Yehova, dan lagi pula aku tidak akan membiarkan Israel pergi.’ Keluaran 5:2, A.R.V. Inilah ateisme, dan bangsa yang dilambangkan oleh Mesir akan menyuarakan penyangkalan yang serupa terhadap tuntutan-tuntutan Allah yang hidup dan akan memperlihatkan semangat ketidakpercayaan dan pembangkangan yang sama. ‘Kota besar’ itu juga dibandingkan, secara ‘rohani,’ dengan Sodom. Kebobrokan Sodom dalam melanggar hukum Allah secara khusus dinyatakan dalam percabulan. Dan dosa ini juga akan menjadi ciri yang sangat menonjol dari bangsa yang akan menggenapi rincian-rincian nubuatan ini.
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.
“Ngoko ke, ngokwamazwi omprofeti, kancinane ngaphambi konyaka ka-1798, kwakumele kuvele amandla athile anemvelaphi nobume bukaSathana, ukuze alwe neBhayibhile. Kwaye ezweni apho ubungqina bamangqina amabini kaThixo babeya kuthi ngaloo ndlela buthuliswe, kwakuyakubonakaliswa ukungakholelwa kuThixo kukaFaro nokuziphatha kakubi kweSodom.”
“This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..
“Nubuatan ini telah menerima penggenapan yang sangat tepat dan mengesankan dalam sejarah Perancis. Semasa Revolusi itu, pada tahun 1793, ‘buat pertama kalinya dunia mendengar suatu perhimpunan manusia, yang dilahirkan dan dididik dalam tamadun, dan yang menganggap diri mereka berhak untuk memerintah salah satu bangsa Eropah yang paling unggul, mengangkat suara mereka bersama-sama untuk menafikan kebenaran yang paling khidmat yang diterima oleh jiwa manusia, dan dengan sebulat suara menolak kepercayaan kepada serta penyembahan terhadap suatu Ketuhanan.’—Sir Walter Scott, Life of Napoleon, jil. 1, bab 17....”
“France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.
“Perancis juga memperlihatkan ciri-ciri yang secara khusus membedakan Sodom. Pada masa Revolusi tampak nyata suatu keadaan kemerosotan moral dan kebejatan yang serupa dengan yang mendatangkan kebinasaan atas kota-kota di tanah datar itu. Dan sejarawan itu menyajikan bersama-sama ateisme dan kebejatan Perancis, sebagaimana diberikan dalam nubuatan itu: ‘Berhubungan erat dengan undang-undang ini yang memengaruhi agama, ialah undang-undang yang menurunkan ikatan perkawinan—perikatan yang paling suci yang dapat dibentuk oleh manusia, dan yang sifatnya yang tetap paling kuat mengarah kepada pemantapan masyarakat—menjadi sekadar suatu kontrak sipil yang bersifat sementara, yang dapat dimasuki dan diputuskan sesuka hati oleh dua orang mana pun…. Seandainya roh-roh jahat berusaha menemukan suatu cara yang paling efektif untuk menghancurkan segala sesuatu yang terhormat, indah, atau tetap dalam kehidupan rumah tangga, dan pada saat yang sama memperoleh jaminan bahwa malapetaka yang menjadi tujuan mereka untuk diciptakan itu akan dilestarikan dari satu generasi kepada generasi berikutnya, mereka tidak akan dapat menciptakan suatu rencana yang lebih efektif daripada perendahan perkawinan…. Sophie Arnoult, seorang aktris yang termasyhur karena ucapan-ucapannya yang jenaka, menggambarkan perkawinan republik sebagai “sakramen perzinaan.”’”—Scott, jil. 1, ps. 17.” Alfa dan Omega, 269, 270.
The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.
ടുറം നിംറോഡിന്റെ ഗോപുരത്തിന്റെ കലാപത്തെ മാത്രമല്ല പ്രതിനിധീകരിക്കുന്നത്; അതുപോലെതന്നെ, ദൈവത്തിന്റെ ന്യായപ്രമാണത്തിനെതിരായ കലാപത്തെ പ്രതിനിധീകരിക്കുന്ന നിയന്ത്രണമില്ലാത്ത LGBTQ+ പ്രസ്ഥാനത്തെ പ്രോത്സാഹിപ്പിക്കുന്നതിലൂടെ പ്രകടമാകുന്ന ആഗോളവാദികളുടെ സ്വാതന്ത്ര്യനിർവചനത്തിന്റെ പ്രതീകവും അതാണ്. യഥാർത്ഥ സ്വാതന്ത്ര്യം ആ ഗോപുരം പ്രതിനിധീകരിക്കുന്നതിനോട് പൂർണ്ണമായും വിരുദ്ധമാണ്; എന്നാൽ, മഹാസർപ്പത്തിന്റെ അനുയായികൾ പ്രയോഗിക്കുന്ന വഞ്ചനയുടെ ഒരു പരമ്പരാഗത രീതി, തെറ്റായ നിഗമനങ്ങൾ ഉണ്ടാകുന്നതിന് വാക്കുകളും പ്രയോഗങ്ങളും പുനർനിർവചിക്കുന്നതാണ്. മഹാസർപ്പം പരമ്പരാഗത അഭിഭാഷകനാണ്; ദുഷ്ടഫലങ്ങൾ സൃഷ്ടിക്കാനായി ഭാഷയെ വളച്ചൊടിക്കുന്ന വാക്കുകളുടെ ശിൽപിയും അവനാണ്. എന്നാൽ “സ്വാതന്ത്ര്യം” എന്ന വാക്കിന്റെ യഥാർത്ഥ അർത്ഥം, ആന്റിഫയുടെ അറാജകത്വം പ്രതിനിധീകരിക്കുന്ന സ്വാതന്ത്ര്യമോ, അല്ലെങ്കിൽ ഫ്രാൻസിലെ വിപ്ലവം പ്രതീകവൽക്കരിക്കുന്ന നിയന്ത്രണമില്ലായ്മയോ അല്ല.
“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.
“Зурханчид өөрийгөө Бурханд өгөхөөс татгалзсан хүн бүр өөр нэгэн хүчний захиргаанд байдаг. Тэр өөрийнхөө эзэн биш. Тэр эрх чөлөөний тухай ярьж болох авч, үнэн хэрэгтээ хамгийн дорд боолчлолд байна. Түүний ухаан Сатаны эрхшээлд байдаг тул үнэний гоо сайхныг харахыг түүнд зөвшөөрдөггүй. Тэр өөрийн шүүлтийн зааврыг дагаж байна хэмээн өөрийгөө хуурч байх зуур харанхуйн ноёны хүслийг дагадаг. Христ сүнсийг нүглийн боолчлолын дөнгөнөөс чөлөөлөхөөр ирсэн. ‘Иймээс Хүү та нарыг чөлөөлбөл, та нар үнэхээр эрх чөлөөтэй болно.’ ‘Христ Есүс доторх амийн Сүнсний хууль’ биднийг ‘нүгэл ба үхлийн хуулиас чөлөөлсөн.’ Ром 8:2.”
“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.
“Wɔgye nnipa nkwa adwuma mu no, wɔmfa hyɛso biara nni dwuma. Wɔmfa tumi biara a efi abɔnten nni dwuma. Onyankopɔn Honhom no nkɛntɛnso ase no, wɔgya onipa ma ɔde ne pɛ paw nea ɔbɛsom. Nsakrae a ɛba bere a ɔkra de ne ho hyɛ Kristo nsa no mu no, ɛno na ahofadi ankasa a ɛkorɔn sen biara te. Bɔne tu fi hɔ no yɛ ɔkra no ankasa adeyɛ. Nokwarem, yenni tumi sɛ yebegye yɛn ho afi Satan tumi ase; nanso sɛ yɛpɛ sɛ wɔgye yɛn fi bɔne mu, na yɛn ahiade kɛse mu yɛfrɛ su frɛ tumi bi a efi yɛn ankasa akyi na ɛsen yɛn so no a, ɛnde wɔde Honhom Kronkron no ahoɔden soronko hyɛ ɔkra no tumi ahorow no mu, na wɔyɛ osetie ma apɛde no mmara wɔ Onyankopɔn apɛde yɛ mu.” The Desire of Ages, 466.
The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”
Kebebasan yang dilambangkan oleh Freedom Tower itu adalah kebebasan tanpa batas dari Revolusi Prancis dan pemberontakan Nimrod. Pada tahun berikutnya, di Trump Tower, presiden terkaya sejak 1989 mengumumkan pencalonannya, yang akan mengguncang kaum globalis. Pada tahun yang sama, pernikahan sesama jenis disahkan pada tingkat federal di Amerika Serikat, sebagaimana telah terjadi dalam revolusi di Prancis ketika mereka mengubah pernikahan menjadi “sekadar kontrak sipil yang bersifat sementara.”
The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.
Ntwa ya nyoka le moporesidente yo o humileng go feta tsotlhe e simolotswe. Tshenyo ya Ditora Tse Pedi ka go ama ga maatla a Modimo e ne ya tshwaya tshimologo ya nako ya go tshega sekano le go goroga ga sebatana sa Iselamo se se tswang mo kgamping e e se nang boteng. Fa go ne go neelwa Ditora tsa Kgololesego mo gare ga hisetori eo ya porofeto, go tshwaiwa go goroga ga sebatana sa go se dumele mo Modimong se se tswang mo kgamping e e se nang boteng. Jaanong, go wa ga ditheo tse pedi tsa Sabata le lenyalo, tse di neng tsa tlhomiwa mo Tshimong ya Edene, go tshwaya bokhutlo jwa nako ya go tshega sekano le go goroga ga sebatana sa boraro, sa Katoliki, se se tswang mo kgamping e e se nang boteng.
On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.
Ka November 3, 2020, Trump o ile a amohela leqeba le bolaeang la lipolotiki, joalokaha bopapa bo ile ba amohela leqeba le bolaeang ka 1798. Leqeba leo le ile la tlisoa ke Fora ea sebele ka 1798, ’me ka 2020 la tlisoa ke Fora ea moea.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.
Mme bere wɔbɛwie wɔn adansedi no, aboa a ofi bun mu foro no bɛko atia wɔn, na ɔbɛdi wɔn so nkonim, na wakum wɔn. Na wɔn afunu bɛda kurow kɛse no kwan so, a honhom fam wɔfrɛ no Sodom ne Egypt, faako a wɔsan bɔɔ yɛn Awurade asɛndua mu no. Adiyisɛm 11:7, 8.
In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.
Dalam The Great Controversy, Sister White mengenal pasti Perancis sebagai “kota besar tempat Tuhan kita disalibkan”.
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.
“Selaras dengan perkataan nabi itu, maka sedikit sebelum tahun 1798 suatu kuasa yang berasal dari Iblis dan berciri satanik akan bangkit untuk mengadakan peperangan terhadap Alkitab. Dan di negeri tempat kesaksian kedua saksi Allah itu dengan demikian dibungkam, akan nyata ateisme Firaun dan kebejatan moral Sodom.” The Great Controversy, 270.
At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.
Pada undang-undang hari Minggu yang segera akan datang di Amerika Serikat, patung binatang itu akan dibentuk sepenuhnya, dan mereka yang telah membentuk sepenuhnya citra Kristus akan diangkat sebagai panji Allah. Sebagai suatu panji, mereka akan meninggikan Sabat hari ketujuh, dan menyatakan kebenaran Kristus kepada dunia. Kebenaran Kristus hanya digenapi oleh perpaduan Keilahian dengan kemanusiaan, dan di dalam kebenaran agung ini, yang didefinisikan sebagai suatu misteri, lembaga pernikahan diangkat tinggi. Panji itu melambangkan Sabat dan lembaga kembarnya, yaitu pernikahan.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.
Kwa maana mume ni kichwa cha mkewe, kama Kristo naye alivyo kichwa cha kanisa; naye ndiye Mwokozi wa mwili. Basi kama kanisa lilivyo chini ya Kristo, vivyo hivyo wake nao nawawatii waume zao katika kila jambo. Enyi waume, wapendeni wake zenu, kama Kristo naye alivyolipenda kanisa, akajitoa kwa ajili yake; ili makusudi alitakase na kulisafisha kwa maji katika neno; apate kujiletea kanisa tukufu, lisilo na ila wala kunyanzi wala lo lote kama hayo; bali liwe takatifu, lisilo na mawaa. Hivyo imewapasa waume kuwapenda wake zao kama miili yao wenyewe. Ampendaye mkewe hujipenda mwenyewe. Maana hakuna mtu aliyewahi kuuchukia mwili wake popote pale; bali huulisha na kuutunza, kama Kristo naye anavyolitunza kanisa. Kwa kuwa tu viungo vya mwili wake, vya nyama yake, na vya mifupa yake. Kwa sababu hiyo mtu atamwacha baba yake na mama yake, ataambatana na mkewe; nao wawili watakuwa mwili mmoja. Siri hiyo ni kubwa; ila mimi nanena habari ya Kristo na kanisa. Waefeso 5:23–32.
The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.
Прапорот е симбол на двојните установи на Саботата и Бракот, а бракот го претставува соединувањето на Божественоста со човештвото. Тајната на тој брак ја претставува Неговата црква, која е Неговиот храм.
“The tower was a symbol of the temple.” The Desire of Ages, 596.
“Mbirovha ḽo vha ḽi tshiga tsha thembele.” The Desire of Ages, 596.
At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.
Pada permulaan waktu pemeteraian, Menara Kembar runtuh; di tengah waktu pemeteraian, dua “menara” yang melambangkan proses pemisahan dua golongan (bagi kedua tanduk) telah dikenalpasti; dan pada akhir waktu pemeteraian, Menara Kembar bait suci Tuhan dan Sabat akan diangkat sebagai panji-panji kepada bangsa-bangsa lain.
We will continue this study in the next article.
Kita akan melanjutkan kajian ini dalam artikel berikutnya.
For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.
Kerana pada hari TUHAN semesta alam, hukuman-Nya akan menimpa setiap orang yang congkak dan angkuh, dan setiap orang yang meninggikan diri; dan ia akan direndahkan. Demikian juga atas segala pohon aras Libanon yang tinggi dan menjulang, dan atas segala pohon tarbantin Basan, dan atas segala gunung yang tinggi, dan atas segala bukit yang menjulang, dan atas setiap menara yang tinggi, dan atas setiap tembok berkubu, dan atas segala kapal Tarsis, dan atas segala karya yang indah. Maka kesombongan manusia akan ditundukkan, dan keangkuhan manusia akan direndahkan; dan hanya TUHAN sahaja akan ditinggikan pada hari itu. Berhala-berhala akan dihapuskan-Nya sama sekali. Orang akan masuk ke dalam liang-liang batu dan ke dalam gua-gua tanah, kerana takut akan TUHAN dan kerana kemuliaan kebesaran-Nya, apabila Ia bangkit untuk menggoncangkan bumi dengan dahsyat. Pada hari itu manusia akan membuang berhala-berhala peraknya dan berhala-berhala emasnya, yang dibuat masing-masing bagi dirinya untuk disembah, kepada tikus mondok dan kepada kelawar, lalu masuk ke dalam celah-celah batu yang terjal, kerana takut akan TUHAN dan kerana kemuliaan kebesaran-Nya, apabila Ia bangkit untuk menggoncangkan bumi dengan dahsyat. Berhentilah berharap kepada manusia, yang nafasnya ada di dalam hidungnya; kerana untuk apakah ia patut diperhitungkan? Yesaya 2:12–22.
My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.
Kebajikanku, dan kubu pertahananku; menara tinggiku, dan pembebasku; perisaiku, dan Dia yang kepadanya aku percaya; yang menaklukkan umatku di bawahku. Mazmur 144:2.