As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

Se re qalang go sekaseka seswantšho sa nako ya bofelo ka 1989, ka histori ya boporofeta ya temana ya lesome, go bohlokwa gore re boele morago historing ya moloko wa boraro wa dinaka tše pedi tša sebata sa lefase. Ka 1913, lenaka la Repablikaniseme la sebata sa lefase le ile la thoma moloko wa lona wa go ineela ga ditumelano le tshepedišo ya panka ya lefase ka bophara, gomme ka 1919, lenaka la Boprotestanta bja nnete le ile la thoma moloko wa lona wa go ineela ga ditumelano le barutatumelo ba Boprotestanta bja bohlanogi le gape le American Medical Association ge le neela kanegelo ya thuto ya tshepedišo ya lona ya thuto go lefase. Dinaka tše pedi ka bobedi di ile tša thoma kamano ya go ineela ga ditumelano le lefase yeo go tloga nakong yeo go ya pele e bego e tla fetola tlhahlo ya melaetša ya tšona ka go fapana.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

Mu hisitori ni ho hlangana ni ndhawu yo sungula ya hosi ya le n’walungwini, naswona hosi ya le dzongeni ya masiku ya makumu na yona yi fike endhawini ya ku hundzuka. Hlamariso ya Fatima yi endleke hi October 13, 1917, eFatima, Portugal. A yi ri ku hetiseka ka nxaxamelo wa ku vonakala ka Mariya loku voneke hi vana vanharhu vatsongo va varisi: Lucia dos Santos ni vatukulu va malume wa yena Francisco na Jacinta Marto. Hi ku ya hi swiviko leswi nyikiweke hi vana lava, Mbirhi Mariya, loyi a tivekaka tanihi Mufumakadzi wa Hina wa Fatima, u humelele eka vona hi siku ra vu-13 ra n’hweti yin’wana ni yin’wana ku sukela hi May ku ya eka October 1917.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

Pada penampakan terakhir pada 13 Oktober 1917, puluhan ribu orang berkumpul di Cova da Iria, dekat Fatima, dengan harapan menyaksikan suatu mukjizat sebagaimana telah dinubuatkan oleh anak-anak itu. Menurut para saksi, matahari tampak berubah warna, berputar, dan menari di langit. Peristiwa ini kemudian dikenal sebagai Mukjizat Matahari atau Mukjizat Fatima.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Mukjizat Fatima ialah suatu peristiwa yang penting dalam sejarah dan devosi Katolik, dan selama bertahun-tahun hal ini telah menjadi subjek banyak kajian, perdebatan, dan tafsiran keagamaan. Peristiwa-peristiwa di Fatima telah meninggalkan kesan yang berkekalan terhadap kesalehan umat, devosi Maria, dan penafsiran tema-tema apokaliptik dalam Gereja Katolik.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Phetohelo ya Bolshevik e etsahetse Russia ka la 7 Pulungoana 1917, ha mabotho a Bolshevik, a etelletsoeng pele ke Vladimir Lenin le Mokha oa Bolshevik, a hapa meaho ea bohlokoa ea ’muso le mehaho ea motheo Petrograd (eo hona joale e leng Saint Petersburg). Ketsahalo ena e ile ea tšoaea sehlohlolo sa Phetohelo ea Russia ea 1917, e neng e qalile ka Phetohelo ea Hlakola pejana selemong seo, e ileng ea lebisa ho itokolleng ha Tsar Nicholas II teroneng le ho thehoeng ha ’muso oa nakwana.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

Katika kipindi cha Mapinduzi, Wabolsheviki walifaulu kuipindua serikali ya muda na kuanzisha utawala wa Kisovyeti juu ya Urusi. Wabolsheviki walitangaza kuanzishwa kwa dola ya kijamaa na wakaanza kutekeleza programu yao ya kimapinduzi, ikijumuisha utaifishaji wa viwanda, ugawaji upya wa ardhi, na kujiondoa kwa Urusi kutoka Vita vya Kwanza vya Dunia. Hatimaye, Mapinduzi ya Oktoba yalisababisha kuundwa kwa Umoja wa Kisovyeti na yakawa na athari kubwa na zenye kufika mbali kwa Urusi na kwa ulimwengu, yakaunda mkondo wa historia ya karne ya ishirini.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Yesu o naya mokolo ya nsuka ndakisa na ebandeli, mpe mpo na komona na mobimba mokonzi ya nɔrdi mpe mokonzi ya sudi ya mikolo ya nsuka, esengeli kososola ebandeli na bango. Bakonzi ya solosolo ya sudi mpe ya nɔrdi oyo batángami na mokapo ya zomi na moko ya Danyele balimbolami lokola bokonzi oyo eyangelaka etúká ya solosolo ya Ezipito lokola mokonzi ya sudi, mpe bokonzi oyo eyangelaka etúká ya solosolo ya zéografi oyo esanganisami na Babilone lokola mokonzi ya nɔrdi.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Boitseanape jo bošweu bo fetogetse go boitseanape jwa semoya mo nakong ya sefapaano, fa Iseraele wa bogologolo wa nama o ne o fetela go Iseraele wa segompieno wa semoya. Roma wa boheitane wa nama o ne wa gataka Jerusalema wa nama ka dingwaga di le tharo le sephatlo tsa nama go simolola ka 67 AD go fitlha ka 70 AD, mme Roma wa bopapa wa semoya o ne wa gataka Jerusalema wa semoya ka dingwaga di le tharo le sephatlo tsa semoya.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Babiloni ya kiroho inatambuliwa katika Ufunuo sura ya kumi na saba kuwa ndiye kahaba afanyaye uasherati na wafalme wa dunia. Misri ya kiroho inatambuliwa katika Ufunuo sura ya kumi na moja kuwa ni Ufaransa isiyoamini kuwepo kwa Mungu. Dhihirisho za kisasa za mfalme wa kaskazini wa kiroho, aliyepata jeraha lake la mauti wakati wa mwisho mwaka 1798 na kisha akalipiza kisasi dhidi ya dhihirisho la kisasa la mfalme wa kusini wa kiroho wakati wa mwisho mwaka 1989, zote mbili zinawakilishwa katika aya ya arobaini ya Danieli kumi na moja. Mamlaka zote mbili zina asili yake katika dhihirisho lao la siku za mwisho ndani ya kipindi cha miaka 1917 hadi 1918, ambacho ndicho kipindi kilekile cha kizazi cha maafikiano kwa pembe zote mbili za mnyama wa nchi. Mwanzo hiyo lazima itambuliwe ili miisho itumike kwa usahihi. Mwanzo wa wafalme wa kaskazini na kusini wa siku za mwisho yote mawili huanzia katika Mapinduzi ya Ufaransa.

“In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

“Pada abad keenam belas Reformasi, dengan mempersembahkan Alkitab yang terbuka kepada rakyat, telah berusaha memperoleh jalan masuk ke semua negeri di Eropa. Sebagian bangsa menyambutnya dengan sukacita, sebagai seorang utusan dari Surga. Di negeri-negeri lain kepausan sampai pada tingkat yang besar berhasil mencegah masuknya Reformasi itu; dan terang pengetahuan Alkitab, beserta pengaruhnya yang mengangkat, hampir seluruhnya disingkirkan. Di satu negeri, sekalipun terang itu mendapat jalan masuk, kegelapan tidak memahaminya. Selama berabad-abad, kebenaran dan kesesatan bergumul untuk memperoleh kemenangan. Akhirnya kejahatan menang, dan kebenaran dari Surga diusir keluar. ‘Inilah hukuman itu: Terang telah datang ke dalam dunia, tetapi manusia lebih menyukai kegelapan daripada terang.’ Yohanes 3:19. Bangsa itu dibiarkan menuai akibat dari jalan yang telah dipilihnya. Penahanan Roh Allah disingkirkan dari suatu bangsa yang telah menghina karunia kasih karunia-Nya. Kejahatan diizinkan menjadi matang sepenuhnya. Dan seluruh dunia melihat buah dari penolakan terang yang disengaja.”

“The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

“Mpizirwano yolimbana neBhayibheli, imene inapitirizika kwa zaka zambiri chotere ku France, inafika pachimake pa zochitika za Chisinthiko. Kuphulika koopsa kumeneku kunali kokha zotsatira zovomerezeka za kuponderezedwa kwa Malemba ndi Roma. Izo zinapereka chitsanzo chooneka bwino koposa chimene dziko lapansi linayamba lawonapo cha mmene ndondomeko ya upapa imagwirira ntchito—chitsanzo cha zotsatira zimene kwa zaka zoposa chikwi chimodzi ziphunzitso za Mpingo wa Roma zinali zikulunjikira.”

“The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

“Penekanan Kitab Suci sepanjang tempoh kekuasaan tertinggi kepausan telah dinubuatkan oleh para nabi; dan Sang Pewahyu juga menunjuk kepada akibat-akibat dahsyat yang akan timbul, khususnya atas Perancis, daripada penguasaan ‘manusia durhaka.’” The Great Controversy, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

革命 Perancis terjadi akibat penindasan terhadap Kitab Suci “selama masa supremasi kepausan.” Lahirnya ateisme, yang akan menjadi musuh utama kepausan, justru ditimbulkan oleh kepausan itu sendiri. Revolusi Perancis berlangsung dari tahun 1789 hingga 1799, tetapi semangat revolusioner ateistis yang bermula di Perancis terus menyebar ke seluruh Eropa dan ke wilayah-wilayah lain. Seratus delapan belas tahun setelah berakhirnya revolusi di Perancis, Revolusi Rusia dimulai di Rusia. Revolusi ateisme yang bermula di Perancis berakhir di Rusia, dan pada tahun 1917 Rusia menjadi wakil nubuatan dari bangsa yang dilambangkan oleh ateisme Mesir. Kuasa naga yang digambarkan sebagai raja dari selatan telah berpindah dari Perancis ke Rusia.

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Revolusi di Perancis telah diwakili secara politik dan profetik oleh Napoleon Bonaparte, dan dalam pengertian itu, Napoleon melambangkan pemimpin pertama bagi sebuah bangsa yang ditegakkan melalui suatu revolusi yang ditimbulkan oleh ateisme Mesir. Narsisisme Napoleon diulangi dengan tepat oleh narsisisme Putin.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoleon amat menyedari kuasa imejan dan propaganda, sebagaimana juga Putin, yang merupakan bekas pegawai KGB. KGB mengkhusus dalam propaganda. Napoleon menggunakan potret sebagai sarana untuk menampilkan kewibawaan, kuasa, dan citra kepemimpinannya kepada khalayak. Dia menugaskan penghasilan potret daripada beberapa seniman yang paling termasyhur pada zamannya, termasuk Jacques-Louis David, Antoine-Jean Gros, dan Jean-Auguste-Dominique Ingres, antara yang lain.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Litšoantšo tsena li ne li bontša Napoleon ka boemo le tikoloho tse fapaneng, ho tloha litšoantšong tsa semmuso tsa puso ho isa litabeng tse sa tlangoang haholo. Li ne li sa sebetse feela e le likhopotso tsa botho bakeng sa Napoleon ka boeena, empa hape e le lisebelisoa tsa ho hasa setšoantšo sa hae le tšusumetso ea hae ka hare ho naha le maemong a machaba. Putin le eena o itsoetse mosebetsi oo o tšoanang ka ho feletseng, ka bongata ba litšoantšo tsa hae ka boeena maemong a ka qothisanang lehlokoa le afe kapa afe a ba susumetsang ba mehleng ena Inthaneteng.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Ǹkà mmalite nke Mgbanwe Ọchịchị France, e wepụrụ eze, ezinụlọ ya na ndị ọrụ ya n’oche, e wee gbuo ha. Ǹkà mmalite nke Mgbanwe Ọchịchị Russia, e wepụrụ Czar, ezinụlọ ya na ndị ọrụ ya n’oche, e wee gbuo ha. Mgbanwe ọchịchị nke malitere na France mechara ruo n’ókè njedebe ya na Russia. Mgbanwe Ọchịchị France bụ isiokwu amụma nke isi nke iri na otu nke Mkpughe, ya mere Mgbanwe Ọchịchị France nọ n’okpuru iwu nkọwa amụma. Jizọs na-eji mmalite nke ihe akọwa njedebe ya mgbe niile; ya mere, Mgbanwe Ọchịchị Russia bụ njedebe nke Mgbanwe Ọchịchị France.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Vladimir Putin megyina hɔ sɛ ɔman bi a wɔde Misraim asɔrefi a enni Onyankopɔn mu gyidi bae no mu ahyɛaseɛ revoluson no akannifoɔ a etwa to. Russia kannifoɔ a odi kan no ne Vladimir Lenin. Din “Vladimir” no fi Slavic abakɔsɛm mu, na wɔabom ayɛ no afã mmienu: “vlad” ne “mir.” “Vlad” fi Slavic ntini “vladeti” mu, a ɛkyerɛ “di so” anaa tumi a wɔde yɛ adwuma. “Mir” kyerɛ “wiase”. Vladimir a odi kan no (Lenin) yɛ Vladimir a ɔtwa toɔ no (Putin) nhwɛsoɔ, a saa ara nso na revoluson a egyina Onyankopɔnmu a enni hɔ so no kannifoɔ a odi kan no (Napoleon) yɛ ne nhwɛsoɔ.

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

សម្រាប់ការបរាជ័យរបស់ណាប៉ូឡេអុងក្នុងសង្គ្រាមសម្ព័ន្ធមិត្តលើកទី៦ និងសន្ធិសញ្ញា Fontainebleau នៅខែមេសា ឆ្នាំ 1814 គាត់បានដាក់រាជ្យពីបល្ល័ង្កប្រទេសបារាំង ហើយត្រូវបាននិរទេសទៅកោះ Elba ក្នុងសមុទ្រមេឌីទែរ៉ាណេ។ គាត់ត្រូវបានផ្តល់អធិបតេយ្យភាពលើកោះនោះ និងអនុញ្ញាតឲ្យរក្សាព្រះបរមបណ្ណសក្តិជាអធិរាជ ទោះបីស្ថិតក្នុងសមត្ថភាពដែលត្រូវបានកាត់បន្ថយយ៉ាងខ្លាំងក៏ដោយ។ ណាប៉ូឡេអុងបានចំណាយពេលប្រមាណដប់ខែនៅលើកោះ Elba ក្នុងអំឡុងពេលនោះ គាត់បានរៀបចំផែនការដើម្បីវិលត្រឡប់មកកាន់អំណាចនៅប្រទេសបារាំងវិញ។ បន្ទាប់ពីការរត់គេចចេញពីកោះ Elba និងការវិលត្រឡប់មកកាន់អំណាចរយៈពេលខ្លីរបស់គាត់នៅប្រទេសបារាំង ក្នុងអំឡុងរយៈពេល Hundred Days ណាប៉ូឡេអុងត្រូវបានយកឈ្នះយ៉ាងដាច់ខាតនៅសមរភូមិ Waterloo នៅខែមិថុនា ឆ្នាំ 1815។ បន្ទាប់ពីការបរាជ័យនេះ មហាអំណាចសម្ព័ន្ធមិត្ត ជាពិសេសចក្រភពអង់គ្លេស បានប្តេជ្ញាចិត្តមិនឲ្យណាប៉ូឡេអុងបង្កបញ្ហាណាមួយបន្ថែមទៀតឡើយ។ ហេតុនេះហើយ គាត់ត្រូវបាននិរទេសម្តងទៀត លើកនេះទៅកាន់កោះ Saint Helena ដាច់ស្រយាលក្នុងមហាសមុទ្រអាត្លង់ទិកខាងត្បូង។ ណាប៉ូឡេអុងបានចំណាយពេលដែលនៅសល់នៃជីវិតរបស់គាត់ក្នុងការនិរទេសនៅលើកោះ Saint Helena រហូតដល់មរណភាពរបស់គាត់នៅឆ្នាំ 1821។

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Путин е претставник на старата гарда на КГБ. КГБ беше главната безбедносна и разузнавачка агенција на Советскиот Сојуз од 1954 година до неговото распуштање во 1991 година. Таа беше одговорна за внатрешната безбедност, контраразузнавањето и прибирањето разузнавачки информации, и во земјата и во странство. КГБ беше познат по својата обемна мрежа на шпиони, операциите на надзор и по својата улога во одржувањето на контролата на комунистичкиот режим над населението. Владимир Путин беше член на КГБ (Комитет за државна безбедност), главната безбедносна и разузнавачка агенција на Советскиот Сојуз.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Путин 1975 онд Ленинградын Улсын Их Сургуулийг төгсөөд КГБ-д элссэн. Путин 1991 онд Зөвлөлт Холбоот Улс нуран унах хүртэл КГБ-д ажилласан бөгөөд үүний дараа улс төрд орж, эцэст нь 2000 онд Оросын Ерөнхийлөгч болсон. Түүний КГБ дахь суурь туршлага нь засаглал ба гадаад бодлогод хандах арга барилд нь үлэмж нөлөө үзүүлсэн. Эльба арал дахь Наполеоны анхны цөллөг нь 1991 оноос 2000 он хүртэлх түүхийг, өөрөөр хэлбэл КГБ-гийн философи эргэн ирсэн үеийг төлөөлдөг. Путин эцэст нь ялагдах үед, арван гуравдугаар ишлэлээс арван тавдугаар ишлэлд дүрслэгдсэнчлэн, тэрхүү хоёр дахь ялагдал (эхнийх нь 1989 он) нь Ватерлоогийн тулалдаан болон Наполеоны хоёр дахь цөллөгөөр, тэрээр тэнд нас барснаар, хэв шинжлэгддэг.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

Napoleon o ile a fa bo-papa leqeba le bolaeang ka 1798 le ka 1799. Ka 1799 Phetohelo ea Fora e ile ea fela Fora, empa ka 1917 e ne e se e fihlile Russia ka Phetohelo ea Bolshevik. Ka 1917 mohlolo oa Fatima o ile oa etsahala Portugal, ’me bana ba bararo bao ho thoeng ba ile ba buisana le Maria le Josefa ba ile ba fuoa melaetsa e meraro ea sephiri. Melaetsa eo e meraro e ne e le sephiri ka kutloisiso ea hore e ne e lokela ho baloa feela ke mopapa, morena oa leboea. Melaetsa eo e ile ea laela mopapa ho bitsa kopano e khethehileng le baeta-pele ba Kereke e K’hatholike le ho etsa mokete o khethehileng e le hore a nehele Russia, e neng e sa tsoa fetoha Russia ea bokomonisi selemong se fetileng, ho Moroetsana Maria.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Mesej-mesej itu mengandungi suatu amaran bahawa jika paus enggan melaksanakan perintah untuk mempersembahkan Rusia kepada Maria, dunia akan mengalami satu lagi perang dunia (perang dunia pertama akan berakhir pada bulan selepas mukjizat itu). Mesej-mesej Fatima menjadi suatu kerangka bagi tafsiran kenabian Katolik konservatif. Ia mengenal pasti suatu pergumulan dalam gereja Katolik antara Katolik konservatif, yang diwakili oleh paus Yohanes Paulus II dan Konsili Vatikan Pertama, dan Katolik liberal yang diwakili oleh “paus-woke” semasa dan Konsili Vatikan Kedua.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

Dalam pesan-pesan Fatima, “paus yang baik” ialah “paus putih”, dan “paus yang jahat” ialah “paus hitam”. Paus yang baik, Paus Yohanes Paulus II, ialah paus konservatif yang menjadikan Perawan Fatima sebagai berhala penuntunnya, dan paus yang jahat ialah paus yang “woke”, yang juga menolak sebarang pesan daripada apa yang disebut sebagai perawan Maria. Apabila anda mengunjungi tempat suci di Fatima, Portugal, ketika anda memasuki kawasan itu, pintu masuknya terletak di antara dua patung raksasa—seorang paus hitam di satu sisi dan seorang paus putih di sisi yang lain—dengan demikian melambangkan pergumulan dalaman yang dikenal pasti dalam nubuat-nubuat Fatima.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Elemen lain daripada tiga mesej rahsia Fatima ialah penekanannya terhadap peperangan antara Katolik (raja utara) dan ateisme (raja selatan). Tanpa menyedari bahawa peperangan antara Katolik dan Rusia yang ateistik merupakan suatu pokok dalam nubuatan satanik, yang mengarahkan sebahagian besar Katolik, adalah sukar, jika tidak mustahil, untuk memahami sokongan yang diberikan oleh gereja Katolik kepada Jerman Nazi semasa Perang Dunia Kedua.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Ningthoujam Anouba Leibak Naopungda September 8, 1941 dagi January 27, 1944 phaoba thokkhiba Leningrad-gi Lanpham adu, phang-hallaba matam pumnamakta cheksinba amasung nungairaba yumthoknaba-singgi marakta asengba amasung nungshiba leitanaiba siege-gi marakta ama oirammi. August 23, 1942 dagi February 2, 1943 phaoba thokkhiba Stalingrad-gi Lanpham adu, Ningthoujam Anouba Leibak Naopung-gi marakta eigi nungairaba amasung maru oiba lanpham oina matik chaba ngammi. Madu-na anouba mapham anida yamna thawai leitanaiba leinana puthokle, mi 2 million helli haina khudongchaba pumnamakta, siba, ahatpa, amasung phangba sepoy-sing yaona. Stalingrad-gi Lanpham aduna lan adugi leipak mapanda leihouriba amadi oirammi, maramdi madu-na German Army adugi mathakta Soviet-ki mapung phajana khangba ngammi amasung Nazi Germany-gi tungdagi matamda mayek sengna makha tannaba puthokle.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

যদি না স্বীকৃত হয় যে রাশিয়ার বিরুদ্ধে নাৎসি জার্মানির যুদ্ধ, বিশেষত সদ্য উদ্ধৃত ঐ দুই যুদ্ধক্ষেত্রে, তবে ক্যাথলিক চার্চের গোপন মিত্র হিসেবে জার্মানির ভূমিকা বোঝা কঠিন। ফাতিমার মরিয়মের শয়তানপ্রণোদিত ভবিষ্যদ্বাণী দ্বারা প্রণোদিত ক্যাথলিকবাদের সঙ্গে রাশিয়ার নাস্তিকতা, এবং পরবর্তীকালে কমিউনিস্ট সোভিয়েত ইউনিয়নের বিরুদ্ধে এক আধ্যাত্মিক যুদ্ধের পূর্বধারণাগুলি অনুধাবন না করলে, দ্বিতীয় বিশ্বযুদ্ধ-পরবর্তী সময়ে ক্যাথলিকবাদের গোপনে নাৎসি যুদ্ধাপরাধীদের আড়াল করা এবং পরে তাদের সারা বিশ্বে স্থানান্তরিত করার যুক্তি অধরাই থেকে যায়। রাশিয়ার বিরুদ্ধে তাদের সংগ্রামে নাৎসিরাই ছিল ক্যাথলিকবাদের প্রতিনিধিস্থাপনকারী বাহিনী।

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

Dalaamummaa raajii kana keessatti Putin, mataan Ruusiyaa waaqatti amanuu dhiistee, waraana Yuukireen keessatti hirmaata; hoggantoonni ishee immoo akka Naazii ta’an ifatti beekamu. Humni lafa irraa waraana Faaximaa kan waaqatti amanuu dhabuu irratti geggeeffame, yeroo Waraana Addunyaa Lammaffaa irraa jalqabee itti fufee jiru, faashizimii fi Naazizimiidha. Dhugumatti, yoo xiqqaate illee yeroo dhugaan kun waa’ee hoggantoota mootummaa Yuukireen sirriitti galmeeffamee jiru, mul’anni ammayyaa Ministeera Raayikii Hitlar kan Ifa Uummataa fi Piroppaagaandaa (miidiyaa idilee) jedhamu, dhugaa kana akka danda’anitti haguuguuf yaaleera.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

ឈ្មោះ «Ukraine» មានប្រភពមកពីពាក្យស្លាវ «ukraina» ដែលមានន័យថា «ដែនព្រំដែន» ឬ «គែមដែន»។ តាមប្រវត្តិសាស្ត្រ ពាក្យនេះសំដៅលើតំបន់ព្រំដែននានារបស់ Kievan Rus’ ដែលជារដ្ឋសម័យមជ្ឈិមសម័យមុនកំណើតប្រទេសអ៊ុយក្រែនសម័យទំនើប ហើយស្ថិតនៅលើផ្លូវប្រសព្វរវាងអឺរ៉ុបខាងកើត និងអឺរ៉ាស៊ី។ ពេញមួយប្រវត្តិសាស្ត្រ ទឹកដីនេះបានបម្រើជាចំណុចជួបប្រទាក់រវាងវប្បធម៌ អរិយធម៌ និងអាណាចក្រផ្សេងៗ រួមមាន អាណាចក្រប៊ីហ្សង់ទីន អាណាចក្រអូតូម៉ង់ អាណាចក្ររុស្ស៊ី និងអាណាចក្រផ្សេងទៀត។ ទីតាំងយុទ្ធសាស្ត្ររបស់វាបានធ្វើឲ្យវាក្លាយជាតំបន់ព្រំប្រទល់មួយ ដែលបានជួបប្រទះអន្តរកម្មសំខាន់ៗផ្នែកវប្បធម៌ នយោបាយ និងយោធា។ ក្នុងសម័យមជ្ឈិមសម័យ អ៊ុយក្រែនគឺជាតំបន់ព្រំដែនរបស់ Kievan Rus’ ដែលជារដ្ឋមានអំណាចមួយ គ្របដណ្តប់លើផ្នែកខ្លះនៃអ៊ុយក្រែន រុស្ស៊ី និងបេឡារុសសម័យបច្ចុប្បន្ន។ នៅពេលដែល Kievan Rus’ បានពង្រីក និងបង្រួមខ្លួនទៅតាមកាលបរិច្ឆេទ ព្រំដែនរបស់វាក៏បានផ្លាស់ប្តូរជាញឹកញាប់ ហើយអ៊ុយក្រែននៅតែស្ថិតនៅតំបន់គែមរដ្ឋនោះដដែល។

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

Осмелите го падот на Советскиот Сојуз во 1989 година, како што е претставено во десеттиот стих, единаесеттиот и дванаесеттиот стих укажуваат на битка во која царот на југот возвраќа и надвладува над царот на северот. Таа битка се водела кај Рафија, која била граничната линија меѓу владенијата на царот на југот и царот на северот.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

Itolotilo tsa Raphia, tse etsahetseng ka 217 BC, di tserwe mo leineng la motse o ntwa e neng ya direga gaufi le one. Raphia e ne e le motse o o leng mo kgaolong ya lotshitshi ya Palestina ya bogologolo, gaufi le molelwane magareng ga Bogosi jwa Batoelomi jwa Egepeto le Mmusomogolo wa Seleucus. Ka nako ya ntwa eo molelwane magareng ga Bogosi jwa Batoelomi jwa Egepeto, jo bo neng bo busiwa ke Kgosi Ptolemy IV Philopator, le Mmusomogolo wa Seleucus, o o neng o busiwa ke Kgosi Antiochus III, o ne o le mo tikologong ya Raphia. Ntwa e ne ya lowa gaufi le kgaolo eno ya molelwane ka gonne matlhakore a mabedi a ne a batla go tlhomamisa taolo ya ona mo mafelong a botlhokwa a maano mo Levanta.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

ដែនក្រុងបុរាណរាហ្វៀ ស្ថិតនៅជិតទីក្រុងរ៉ាហ្វ៉ា​សម័យទំនើប។ រ៉ាហ្វ៉ា​គឺជាទីក្រុងមួយស្ថិតនៅភាគខាងត្បូងនៃតំបន់ហ្គាហ្សា ដែលជាផ្នែកមួយនៃដែនដីប៉ាឡេស្ទីន។ បន្ទាប់ពីជ័យជម្នះរបស់ប៉តូលេមីនៅរាហ្វៀ ក្នុងឆ្នាំ 217 មុន គ.ស. គាត់បានចាប់ផ្តើមការបៀតបៀនប្រឆាំងនឹងជនជាតិយូដានៅក្រុងយេរូសាឡឹម ហើយក៏នៅប្រទេសអេហ្ស៊ីបផងដែរ។ ជ័យជម្នះនោះមិនបានស្ថិតស្ថេរយូរឡើយ ហើយគាត់បានជួបនឹងការបរាជ័យយ៉ាងធ្ងន់ធ្ងរ ដូចពាក្យដែលគេនិយាយ នៅក្នុងខបីបន្ទាប់។ នៅក្នុងខទីដប់បី ស្ដេចខាងជើងដែលធ្លាប់ចាញ់ពីមុន ត្រឡប់មកវិញ ហើយដល់ខទីដប់ប្រាំ គាត់បានវាយឈ្នះស្ដេចខាងត្បូងយ៉ាងលើសលប់។

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Kemenangan Putin di Ukraine akan digunakan oleh Putin, seorang bekas pegawai KGB yang pakar dalam propaganda, besar kemungkinan untuk mendedahkan akar Nazi kepimpinan Ukraine, dan juga mendedahkan mereka di Dunia Barat yang menyokong rejim itu demi ketamakan ekonomi, dan tidak syak lagi juga mendedahkan tapak-tapak hitam tersembunyi serta makmal bio yang digunakan oleh golongan globalis, yang telah dibiayai oleh para pembayar cukai Amerika Syarikat.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

Tseno tshenolo tshi tla fhelisa mafhungo ane vhaḽanguli vhaḽaḽa vha ḽifhasi vha dzula vha tshi a shumisa, na a vhadivhalei vha Democratic ngei United States. Kuno kunda ha Putin ku tlaṋea ndaela kha Muphuresidennde wa vhuṱanu na vhuvhili, ane a bva kha vha sumbe, uri a dzhene kha mushumo wawe sa muvhusi wa vhuporofita wa tshiṱuhu ane a dzhena kha ḓivhazwakale hu si kale phanḓa ha ndimana ya fumithathi; nahone ndimana ya fumithathi ndi mulayo wa Swondaha une wa khou ḓa nga u ṱavhanya.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

Dalam ayat tiga belas, raja utara menghimpunkan semula tenteranya, dan dalam ayat empat belas, Rom kafir diperkenalkan ke dalam sejarah untuk kali pertama, walaupun ia belum lagi menjadi raja utara. Di situ ia dikenal pasti sebagai lambang yang “menegakkan penglihatan itu”, dan sebagai kuasa yang meninggikan dirinya lalu jatuh. Selepas kemenangan Putin dalam perang di Ukraine, kepausan akan mula meninggikan dirinya ke dalam politik dunia, tepat mendahului undang-undang Hari Ahad dalam ayat enam belas.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Lelembu lya Ufalansa, na kuungana kwake na Lelembu lya Urusi; Napoleon na Putin; muujiza wa Fatima, na siri zake tatu; muungano wa siri kati ya Vatikano na Hitler, muungano wa siri kati ya Vatikano na Reagan, vyote ni “magurudumu” ya kinabii yanayokatana katika historia ya aya ya kumi na moja hadi ya kumi na tano, zinazotokea katika kipindi cha historia kuanzia Septemba 11, 2001 hadi sheria ya Jumapili nchini Marekani. Ilikuwa muhimu kutoa muhtasari mfupi wa haya “magurudumu” ya kinabii kabla hatujaishughulikia aya ya kumi.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Artikel berikut diambil daripada “NBC News,” yang sememangnya tergolong dalam “Media Arus Perdana” sepenuhnya, dan “MSM” ialah versi moden bagi mesin propaganda Hitler pada Perang Dunia Kedua. Artikel itu, tentu sahaja, bersifat anti-Putin, anti-Rusia, dan pro-Ukraine, namun itu bukanlah intinya. Sebagai warga kerajaan syurgawi, umat Tuhan tidak seharusnya menyokong mana-mana pihak dalam suatu pekerjaan Iblis, dan segala peperangan ialah pekerjaan Iblis.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Tujuan artikel ini adalah untuk membolehkan mereka yang tidak mengenal peperangan nubuatan antara Katolikisme (raja utara) dan ateisme (raja selatan), serta hakikat bahawa dalam peperangan antara kedua-dua kuasa nubuatan itu, Nazisme telah digunakan sebagai tentera proksi bagi Katolikisme (sebagaimana Amerika Syarikat telah digunakan pada tahun 1989). Para pelajar nubuatan perlu mempunyai bukti yang mencukupi untuk melihat bahawa sejarah latar belakang Perang Dunia Kedua, dan Perang Dingin, terwakili dalam peperangan semasa di Ukraine, ketika hal itu menggenapi ayat sebelas dan dua belas, dari pasal sebelas kitab Daniel.

“Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

“Liketsahalo tsa histori, tse bontšang phethahatso e tobileng ea boprofeta, li ile tsa behoa ka pel’a batho, ’me boprofeta bo ile ba bonoa e le setšoantšo sa tšoantšetso sa liketsahalo tse isang qetellong ea histori ea lefatše lena.” Selected Messages, buka ea 2, 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

Artikel NBC News: “Masalah Nazi di Ukraine memang nyata, meskipun dakwaan ‘penyah-Nazi-an’ oleh Putin tidak benar”

Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

Daripada banyak penyelewengan yang direka oleh Presiden Rusia Vladimir Putin untuk membenarkan serangan Rusia terhadap Ukraine, barangkali yang paling ganjil ialah dakwaannya bahawa tindakan itu diambil untuk “mennyah-Nazikan” negara itu dan kepimpinannya. Dalam mengemukakan alasannya bagi memasuki wilayah jirannya dengan kereta kebal berperisai dan jet pejuang, Putin telah menyatakan bahawa langkah itu dilaksanakan “untuk melindungi rakyat” yang telah “tertakluk kepada penindasan dan pembunuhan beramai-ramai,” dan bahawa Rusia “akan berusaha untuk penyahmiliteran dan penyah-Nazian Ukraine.”

Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

Liketso tsa tshenyo tsa Putin — go akaretsa le go ripitlwa ga baagi ba Bajuta — di bontsha sentle gore o a aka fa a re maikaelelo a gagwe ke go netefatsa boiketlo jwa mongwe le mongwe.

On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

Kalimenna mungka, Putin angkukuna-ya aleyan ngurrju-ngu witjina ngayuku-pi, panya Ukraine-aku President Volodymyr Zelenskyy Jew nyinanyi, ka wangkanyi panya kutjupa tjuta walytja-nyakutja tjuta wartangka iluntanu World War II-ngka. Ka ukatjara-pula, evidence uwankara wiya nyinanyi panya Ukraine-ngka recent mass killings munu ethnic purges palyantja. Ka ngayulu nyangatja wangkanyi: enemies “Nazis” nyinanyi-palku ngura Russia-ngka political ploy kutju alatji, purunypa leader kutjupa disinformation campaigns mukuringanyi munu feelings of national vengeance WWII foe-kutu pakaltjingantjikitja, conquest justify-ngku.

But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

A nɔ sɛ Putin reyɛ adwumayɛ a ɛyɛ nnaadaa de, ɛsan yɛ nokware nso sɛ Ukraine wɔ Nazi haw ankasa bi — tete ne nnɛ nyinaa. Putin nneyɛe a ɛsɛe ade — a Yudafo mpɔtam ahorow sɛe ka ho — da no adi pefee sɛ ɔredi atoro bere a ɔka sɛ ne botae ne sɛ ɔbɛhwɛ obiara yiyedi so. Nanso, sɛnea ɛho hia sɛ wɔbɔ akokoduru gyina akokɔsrade ne bibire ahyɛnsode no ho tia Kremlin atirimɔdensɛm no, saa ara nso na ɛbɛyɛ mfomso a ɛyɛ hu sɛ wɔbɛpo Ukraine antisemitic abakɔsɛm ne ne ne Hitler Nazifo no ayɔnkofa, ne sɛnea nnɛ yi wɔ amanne bi mu wɔagye neo-Nazi kuw ahorow atom no.

Why are fleeing Ukrainians being talked about with such sympathy? They are white.

На зошто за Украинците што бегаат се зборува со толкаво сочувство? Тие се бели.

On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

Pada malam menjelang Perang Dunia II, Ukraina menjadi tempat tinggal salah satu komuniti Yahudi yang terbesar di Eropah, dengan anggaran setinggi 2.7 juta orang, suatu jumlah yang luar biasa memandangkan rekod panjang wilayah itu tentang antisemitisme dan pogrom. Menjelang akhir perang, lebih daripada separuh akan terkorban. Apabila tentera Jerman mengambil alih Kyiv pada tahun 1941, mereka disambut dengan sepanduk “Heil Hitler”. Tidak lama kemudian, hampir 34,000 orang Yahudi — bersama-sama kaum Roma dan “golongan yang tidak diingini” yang lain — dikumpulkan dan diarak ke padang-padang di luar bandar itu dengan dalih penempatan semula, hanya untuk dibantai dalam peristiwa yang kemudian dikenali sebagai “Holocaust by bullets.”

The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

Lembah Babyn Yar terus dipenuhi sebagai kubur besar selama dua tahun. Dengan seramai 100,000 orang dibunuh di situ, tempat itu menjadi salah satu tapak pembunuhan tunggal terbesar dalam Holocaust di luar Auschwitz dan kem-kem maut yang lain. Para penyelidik telah mencatat peranan penting yang dimainkan oleh penduduk tempatan dalam melaksanakan perintah pembunuhan Nazi di tapak tersebut.

Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

Pada masa kini, Ukraine mempunyai antara 56,000 hingga 140,000 orang Yahudi, yang menikmati kebebasan dan perlindungan yang tidak pernah dibayangkan oleh datuk nenek mereka. Ini termasuk undang-undang yang dikemas kini dan diluluskan pada bulan lalu yang menjadikan perbuatan antisemitik suatu kesalahan jenayah. Malangnya, undang-undang itu digubal untuk menangani peningkatan yang ketara dalam penzahiran kefanatikan secara terbuka, termasuk vandalisme terhadap sinagog dan tugu peringatan Yahudi yang dipenuhi lambang swastika, serta perarakan yang menggerunkan di Kyiv dan bandar-bandar lain yang meraikan Waffen SS.

In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

Dalam satu lagi perkembangan yang menggiriskan, Ukraine dalam beberapa tahun kebelakangan ini telah mendirikan terlalu banyak patung untuk menghormati para nasionalis Ukraine yang warisan mereka dicemari oleh rekod mereka yang tidak dapat disangkal sebagai proksi Nazi. Akhbar Forward telah menyenaraikan sebahagian daripada tokoh-tokoh tercela ini, termasuk Stepan Bandera, pemimpin Pertubuhan Nasionalis Ukraine (OUN), yang para pengikutnya bertindak sebagai anggota militia tempatan bagi SS dan tentera Jerman. “Ukraine mempunyai beberapa dozen monumen dan puluhan nama jalan yang mengagungkan kolaborator Nazi ini, cukup banyak sehingga memerlukan dua halaman Wikipedia yang berasingan,” tulis Forward.

Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

యూక్రేనియన్ స్వాతంత్ర్య సమరయోధుడిగా గౌరవించబడుతున్నప్పటికీ, వేలాది యూదులు మరియు … పోల్స్‌ను “కిరాతకంగా హతమార్చడానికి బాధ్యమైన” భయానక నాజీ సహాయక పోలీసు దళానికి నాయకుడిగా కూడా Forward పేర్కొన్న రోమన్ షుఖేవిచ్ మరొక తరచుగా సత్కరించబడే వ్యక్తి. యూక్రెయిన్‌లో యూదుల నిర్మూలనపై నేను గట్టిగా పట్టుబడుతున్నాను” అని వ్రాసిన, ఒకప్పుడు OUN యొక్క అధ్యక్షునిగా ఉన్న యారోస్లావ్ స్టెట్స్కో కొరకు కూడా విగ్రహాలు ప్రతిష్ఠించబడ్డాయి.

Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

Kumpulan kanan-jauh juga telah memperoleh pengaruh politik dalam sedekad yang lalu, dan tiada yang lebih menggerunkan daripada Svoboda (dahulunya Parti Sosial Nasional Ukraine), yang pemimpinnya mendakwa bahawa negara itu dikawal oleh “mafia Muscovite-Yahudi” dan yang timbalannya menggunakan cemuhan antisemitik untuk menggambarkan pelakon Yahudi kelahiran Ukraine, Mila Kunis. Svoboda telah menghantar beberapa anggotanya ke Parlimen Ukraine, termasuk seorang yang menyifatkan Holocaust sebagai “suatu zaman yang gemilang” dalam sejarah manusia, menurut Foreign Policy.

Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

Tidak kurang membimbangkan, golongan neo-Nazi merupakan sebahagian daripada beberapa batalion sukarelawan Ukraine yang semakin bertambah. Mereka telah dikeraskan oleh peperangan setelah mengharungi sebahagian daripada pertempuran jalanan yang paling sengit menentang para pemisah yang disokong Moscow di timur Ukraine susulan pencerobohan Crimea oleh Putin pada tahun 2014. Salah satunya ialah Batalion Azov, yang diasaskan oleh seorang penyokong ketuanan kulit putih yang terang-terangan, yang mendakwa bahawa tujuan kebangsaan Ukraine ialah untuk membersihkan negara itu daripada orang Yahudi dan bangsa-bangsa lain yang dianggap rendah. Pada tahun 2018, Kongres A.S. menetapkan bahawa bantuannya kepada Ukraine tidak boleh digunakan “to provide arms, training or other assistance to the Azov Battalion.” Walaupun demikian, Azov kini merupakan anggota rasmi Pengawal Kebangsaan Ukraine.

For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

Sudah tentu, tiada satu pun daripada konteks yang mengganggu ini membenarkan penderitaan yang telah menimpa rakyat Ukraine sepanjang beberapa minggu yang lalu — dan besar kemungkinan Putin tidak didorong oleh mana-mana hal ini ketika dia melancarkan pencerobohannya. Sesungguhnya, akibat Putin, orang Yahudi yang tinggal di Odessa, Kharkiv dan bandar-bandar timur yang lain berada di bawah tekanan yang amat berat. Walaupun ramai telah berlindung di sinagog-sinagog tempatan dan pusat-pusat Yahudi, yang lain telah melarikan diri ke negara-negara asing, termasuk Israel, yang telah menggesa semua orang Yahudi supaya meninggalkan Ukraine.

My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

Babu Nenek saya sendiri terpaksa melarikan diri dari Ukraina barat untuk luput daripada penganiayaan, dan amatlah tragis melihat kitaran ini terus berulang. Jika negara itu merosot menjadi huru-hara dan pemberontakan, orang Yahudi sekali lagi boleh berada dalam bahaya daripada sebahagian sesama warganegara mereka. Tidak mengakui ancaman ini bererti bahawa sangat sedikit yang sedang dilakukan untuk berjaga-jaga terhadapnya.

But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

Namun, sekalipun beberapa unsur dalam negara itu telah terjerat dengan salah satu gerakan yang paling menjijikkan dalam sejarah, berdiri bersama Ukraina tanpa diragukan lagi merupakan sikap yang terhormat untuk diambil dalam drama ini. Saat ini, setiap hari ketika Putin terus meningkatkan serangannya terhadap rakyat Ukraina dengan kegigihan bumi hangus, sulit untuk tidak melihat siapa yang sungguh layak menyandang sebutan yang diawali huruf N.

Allen Ripp, March 5, 2022 – Source

Allen Ripp, 5 Mac 2022 – Sumber

We will continue this study in our next article.

Mbisidi nsonuk mmɔ ɔkpep‑nsụn̄ nte mfon idem emi.

“Those who cannot remember the past are condemned to repeat it.” George Santayana.

“Orang yang tidak dapat mengingat masa lalu akan dihukum untuk mengulanginya.” George Santayana.

“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

“God ndi byo a katujije mu mateka y’ubuhanuzi ko byagombaga gusohozwa mu bihe byahise, byose byarasohoye; kandi ibitaraza byose bizasohora mu buryo n’urutonde rwabyo. Daniyeli, umuhanuzi w’Imana, ahagaze mu mwanya we. Yohana ahagaze mu mwanya we. Mu Byahishuwe, Intare yo mu muryango wa Yuda yahishuriye abiga ubuhanuzi igitabo cya Daniyeli; bityo Daniyeli na we ahagaze mu mwanya we. Atanga ubuhamya bwe, ari bwo ibyo Uwiteka yamuhishuriye mu iyerekwa byerekeye ibyabaye bikomeye kandi bikomeye cyane, ibyo tugomba kumenya kuko duhagaze ku rugi rw’isohozwa ryabyo.”

“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

“Dalam sejarah dan nubuatan, Firman Allah menggambarkan pertentangan yang telah berlangsung lama antara kebenaran dan kesesatan. Pertentangan itu masih terus berlangsung. Hal-hal yang telah terjadi akan terulang kembali. Pertikaian-pertikaian lama akan dihidupkan kembali, dan teori-teori baru akan terus-menerus bermunculan. Tetapi umat Allah, yang dalam kepercayaan mereka dan dalam penggenapan nubuatan telah mengambil bagian dalam pemakluman pekabaran malaikat pertama, kedua, dan ketiga, mengetahui di mana pendirian mereka. Mereka memiliki suatu pengalaman yang lebih berharga daripada emas murni. Mereka harus berdiri teguh bagaikan batu karang, sambil memegang teguh dasar keyakinan mereka sampai kepada kesudahannya.” Selected Messages, buku 2, 109.