The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.

Porofesi bilong Fatima em wok bilong Seten long redim Katolik Sios long putim oganaisesen bilong ol i go long han bilong em taim em i mekim olsem em Krais, long wanem, em i “namba wan wok bilong strong bilong Seten—wanpela monumen bilong ol traim bilong em long sindaun long sia king bilong bosim graun olsem laik bilong em yet.” Ol husat bai no kisim help long tok profet i makim ples bilong Fatima long stiaim Katolikisam, long wanem ol i no laik bilip long strong bilong Seten long mekim ol mirakel, ol yet i redim rot bilong ol long kisim giaman. Porofesi bilong Fatima i tok long pait insait long Katolikisam, na long pait bilong Katolikisam birua long ol man i no bilip long God.

Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.

Perang Katolik dengan ateisme merupakan pokok ayat empat puluh dari Daniel sebelas. Gambaran tentang pergumulan itu dimulai pada tahun 1798, dalam ayat empat puluh. Hal itu bermula dengan pertempuran ketika Napoleon, raja dari selatan, menawan paus pada tahun 1798, dan kesaksian di dalam ayat itu kemudian berakhir dengan raja dari utara menyapu habis raja dari selatan pada tahun 1989. Di dalam sejarah itu (1798 hingga 1989), kedua pihak yang saling bermusuhan, pada tahun 1917 dan 1918, masing-masing ditandai dengan perlambangan kenabian yang mengikat kesaksian keduanya bersama-sama, sambil tetap mempertahankan tema keseluruhan ayat itu. Nubuat Fatima tidak diragukan lagi adalah suatu nubuat setani, namun nubuat itu merupakan suatu pokok dalam Firman nubuat Allah, dan karena itu merupakan sejarah yang harus dipahami dengan benar.

“The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

“याः बेऱाय चिदांनि एखेरेआव जीवनि थाखाय मावनाय नोंथांनि थाखाय फिसानो बिथाङै सोलोंनाय दं, ‘गोसैया बे खामानिफोराव जोंनि दासनो माबा बिथां दं?’ गोसैयानि बाथ्रा जुग जुगाव थांनो थायो। बाइबेल जोंनि लांजाब बुगुना जायो, आरो मानवा फोरनि बुद्थि सोंथायनायनि सोलाय, सानफ्रोम मानवा फोरनि बिथांफोरखौ बिथाङै इसोरनि सुथ्रु बिथां जानानै लाबोनायनि सोलाय, जोंहा बिश्वासजोग बाखाना बिथांखौ नागिरनांगौ। इसोरे बिथां सानदों, आरो बिथांनि बाथ्रा भरोसाजोग, आरो जोंनि बिश्वासखौ ‘गोसैया एना बिथां सानदों’ बोरै आंथोनांगौ। इसोरे जोंखौ जोंनि गाबाव गासैफोराव जादोंनि घोसानिफोरखौ फिसाजों सोद्रोमनायखौ सोलोंनो होयो, आरो बिथांनि बाथ्रानि बाखानाफोरजों मेख्लाबनो होयो, बेनि थाखाय जोंहा बुजिनो हायो जे जोंहा जोबोदोननि सानि फोराव थांदों। जोंनि बाइबेल फोरखौ जोंहा लुबैयो, आरो बेयाव मा ओंखाम दं बेखौ बुजिनो लुबैयो। बाखानानि बिथांनि बौसिन-गाहाय सोलोंथियाया सुबुं सुथ्रु बिथांनि फोरोंथाय जाबाय, मानोना जिशुया बिथां सानदों, ‘नोंनि बाथ्राया सुथ्रु बिथां।’” Signs of the Times, October 1, 1894.

In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.

Ka proxy adaanza thumna, dzomwe zikuimiridwa m’ma vesi khumi na zitatu kufikira khumi na zisanu a Danielo eleveni, mphamvu imene imadzikweza yokhazikitsa masomphenya imayambitsidwa. Vesi limenelo linakwaniritsidwa m’chaka cha 200 BC, pamene “Aroma analowererapo m’malo mwa mfumu yachinyamata ya Iguputo,” ndipo “anatsimikiza kuti ayenera kutetezedwa ku chiwonongeko chimene Antiochus ndi Filipo anali atakonza.” Vesi limenelo ndi mbiri ya 200 BC zikuzindikiritsa kuti, pang’ono chabe lisanafike lamulo la Sabata, pa maziko oteteza wolowa m’malo wofooka wa Putin, pa nthawi imene United States ndi United Nations (Seleucus ndi Filipo wa Makedoniya) atsimitiza kutenga madera a Russia ndi kuwagawa kuti apindule limodzi, Roma ya upapa (hule la Turo) idzayamba kuimba nyimbo yake, pamene iyamba kutuluka kukachita chigololo ndi mafumu a dziko lapansi.

The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.

Tahun 533, dan dekret Justinianus pada waktu itu akan diulangi sebagaimana dilambangkan secara nubuat dalam Wahyu pasal tiga belas, ayat dua, yang menyatakan bahwa naga itu (Roma kafir) akan memberikan tiga hal kepada kepausan.

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

Dan binatang yang kulihat itu serupa dengan seekor macan tutul, dan kakinya seperti kaki beruang, dan mulutnya seperti mulut singa; dan naga itu memberikan kepadanya kuasanya, takhtanya, dan wewenang yang besar. Wahyu 13:2.

The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.

នាគនៃរ៉ូមបូជាព្រះរូបបានប្រគល់ «អាសនៈ» របស់ខ្លួន (គឺទីក្រុងរ៉ូម) ទៅឲ្យសម្តេចប៉ាប ក្នុងឆ្នាំ 330 នៅពេលដែលកុងស្តង់ទីនបានផ្លាស់ទីរាជធានីរបស់គាត់ទៅកាន់កុងស្តង់ទីនូបល។ ក្លូវីសបានប្រគល់ «អំណាច» ខាងយោធារបស់ខ្លួនទៅឲ្យសម្តេចប៉ាប ចាប់ផ្តើមនៅឆ្នាំ 496 ហើយនៅឆ្នាំ 533 យូស្ទីនៀនបានប្រគល់ «សិទ្ធិអំណាច» ខាងរដ្ឋបាលទៅឲ្យសម្តេចប៉ាប។ ប្រាំឆ្នាំក្រោយមក រ៉ូមបូជាព្រះរូបបានលើកសម្តេចប៉ាបឡើងអង្គុយលើបល្ល័ង្ក ដូចដែលត្រូវបានតំណាងនៅក្នុងខទីដប់ប្រាំមួយ ទីសាមសិបមួយ និងទីសែសិបមួយ នៃដានីយ៉ែល ជំពូក ១១។ នៅពេលសហរដ្ឋអាមេរិកឈ្នះសង្គ្រាមប្រូកស៊ីលើកទីបី សម្តេចប៉ាបនឹងបានយកឈ្នះអំណាចកុម្មុយនិស្តរបស់រុស្ស៊ី ដែលជាប្រធានបទនៃទំនាយហ្វាទីម៉ា។ សង្គ្រាមប្រូកស៊ីទាំងនោះមានហត្ថលេខានៃសេចក្តីពិត ដ្បិតសមរភូមិទាំងបីត្រូវបានសម្រេចដោយកងទ័ពប្រូកស៊ីរបស់សម្តេចប៉ាប។

The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.

Tentera proksi kepausan yang pertama dan yang terakhir ialah Amerika Syarikat (Protestantisme yang murtad). Tentera proksi yang di tengah ialah golongan Nazi di Ukraine, yang juga merupakan tentera proksi Katolik menentang Rusia Komunis dalam perang dunia kedua. Terdapat tiga perang dunia, dan terdapat tiga perang proksi. Perang yang kedua bagi kedua-dua perang dunia dan perang proksi ialah Nazisme. Perang semasa di Ukraine ialah perang sempadan yang mula-mula menggenapi ayat sebelas dan dua belas pada pertempuran Raphia. Perang di Ukraine kini sedang dilaksanakan pada masa serangan yang kedua daripada tiga serangan Islam bagi malapetaka yang ketiga, walaupun Islam tidak terlibat dalam perang tertentu itu.

The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.

Kgwetšo ya pele e be e lebane le naga ya letago ya semoya ka la 11 September 2001, gomme ya mafelelo ya dikgwetšo tše tharo e tla tla molaong wa Lamorena, gape e lebane le naga ya letago ya semoya. Kgwetšo ya bobedi go tše tharo ya Boislamo ya masetlapelo a boraro e be e lebane le naga ya bogologolo ya kgonthe ya letago ka la 7 October 2023. Ntwa yeo e direga lefelong leo le swanago ka mo go feletšego leo go lona Ptolemy a fentšego ntweng ya Raphia. Jesu o boletše gore mehleng ya bofelo go tla ba le dintwa le ditaba tša dintwa.

The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.

Dibanta tsa ntwa tse Jesu a neng a bua ka tsona di direga mo hisitoring fa phello ya pono nngwe le nngwe e diragadiwa, mme ke Hesekiele yo o neng a kwala ntlha eo. Mo hisitoring eo, go emelwa go goroga ga tatlhego ya boraro ya Islamo, ntwa ya bobedi le ya boraro ya dintwa tsa baemedi, go boelediwa ga Ntwa ya Selegae ya Amerika, le go boelediwa ga Ntwa ya Phetogo ya Amerika. Dintwa tseno di diragadiwa mo nakong ya hisitori ya go kanela ba le dikete di le lekgolo le masome a mane a bone, mme mo molaweng wa Tshipi o o tla tlang go ise go ye kae Morena o tla tsosa lesole la Gagwe jaaka sefoka fa ntwa ya bofelo, e leng ntwa ya boraro ya lefatshe, e simologa, le fa Islamo ya tatlhego ya boraro e oketsa go galefisa ditšhaba.

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.

Та нар дайн болон дайны цуурхлыг сонсох болно. Бүү түгшигтүн. Учир нь энэ бүхэн заавал тохиолдох ёстой, гэвч төгсгөл нь хараахан болоогүй байна. Учир нь үндэстэн үндэстний эсрэг, хаант улс хаант улсын эсрэг босно. Мөн элдэв газарт өлсгөлөн, тахал, газар хөдлөлт болно. Энэ бүхэн зовлонгийн эхлэл мөн. Матай 24:6–8.

In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.

Dalam masa pemeteraian seratus empat puluh empat ribu itu, dua golongan umat Allah ditentukan menurut keupayaan mereka untuk melihat dan mendengar.

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.

Ngenxa yaloo nto ndithetha kubo ngemizekeliso: ngokuba bebona ababoni; besiva abeva, bengaqondi nokuyiqonda. Kwaye kubo kuzaliseka isiprofeto sikaEsaya, esithi, Nokuva niya kuva, ningaqondi; nokubona niya kubona, ningaqondi: Kuba intliziyo yaba bantu ityebile, neendlebe zabo ziva kade, namehlo abo bawavalile; hleze bathi nangaliphi na ixesha babone ngamehlo abo, beve ngeendlebe zabo, baqonde ngentliziyo yabo, baguquke, ndibaphilise. Kodwa anoyolo amehlo enu, ngokuba ayabona; neendlebe zenu, ngokuba ziyeva. Mateyu 13:13–16.

In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.

Ngwene ngwene ushii, wu tongwa ngé om September 11, 2001, Yesu a tili, “Nea ve lamba a menda ma bitumba ne makokolo ma bitumba.” Na buku ya Emoniseli, Yoane a bika baavu bave lamba lwiya lwa Kristo.

I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.

Ndzi a ndzi ri eMoyeni hi siku ra Hosi, kutani ndzi twa endzhaku ka mina rito lerikulu, onge i ra nanga. Nhlavutelo 1:10.

The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.

“Dikgantsi” tse a di utlwileng di ne di le “jaaka terompeta,” mme terompeta ke sesupo sa ntwa, mme a utlwa lentswe kwa morago ga gagwe. Foo a retologa go bona lentswe leo.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.

मैं मुझ से बोलने वाली उस वाणी को देखने के लिये मुड़ा। और मुड़कर मैंने सोने की सात दीवटें देखीं; और उन सात दीवटों के बीच में मनुष्य के पुत्र के समान एक को देखा, जो पांव तक पहुंचने वाला वस्त्र पहिने हुए था, और छाती पर सोने का पटुका बान्धे हुए था। उसका सिर और उसके बाल ऊन के समान, वरन् हिम के समान श्वेत थे; और उसकी आंखें आग की ज्वाला के समान थीं; और उसके पांव चमकते पीतल के समान थे, मानो भट्ठी में तपाए गए हों; और उसका शब्द बहुत से जलों के शब्द के समान था। और उसके दाहिने हाथ में सात तारे थे; और उसके मुंह से एक तीखी दोधारी तलवार निकलती थी; और उसका मुख ऐसा था, जैसा सूर्य अपनी प्रचण्डता में चमकता है। और जब मैंने उसे देखा, तो उसके पांवों पर मुर्दे के समान गिर पड़ा। और उसने अपना दाहिना हाथ मुझ पर रखकर कहा, मत डर; मैं प्रथम और अंतिम हूं। प्रकाशितवाक्य 1:12–17।

The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.

Ponelopele ya Kreste e Johane a e bone ge a retologa go bona lentšu, e be e le yona ponelopele ye Daniele a e bone kgaolong ya lesome, yona ponelopele ye Jesaya a e bone kgaolong ya botshelela, le yona ponelopele ye Paulo a e bone ge a bona histori ya magadima a šupa.

“Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.

“Merendah diri tidak terpisahkan daripada kekudusan hati. Semakin dekat jiwa datang kepada Tuhan, semakin sempurnalah ia direndahkan dan ditaklukkan. Ketika Ayub mendengar suara Tuhan dari dalam badai, ia berseru, ‘Aku jijik terhadap diriku sendiri, dan menyesal dalam debu dan abu.’ Pada waktu Yesaya melihat kemuliaan Tuhan, dan mendengar para kerub berseru, ‘Kudus, kudus, kuduslah Tuhan semesta alam,’ maka ia pun berseru, ‘Celakalah aku, sebab aku binasa!’ Daniel, ketika dikunjungi oleh utusan yang kudus, berkata, ‘Kemuliaanku berubah padaku menjadi kebinasaan.’ Paulus, setelah ia diangkat ke tingkat ketiga sorga, dan mendengar hal-hal yang tidak diperbolehkan bagi manusia untuk diucapkan, berbicara tentang dirinya sebagai ‘yang paling hina daripada segala orang kudus.’ Yohanes yang dikasihi itulah, yang bersandar pada dada Yesus, dan memandang kemuliaan-Nya, yang tersungkur di hadapan malaikat-malaikat seperti orang mati. Semakin dekat dan terus-menerus kita memandang Juruselamat kita, semakin sedikit kita akan melihat sesuatu dalam diri kita yang patut disetujui.” Signs of the Times, 7 April 1887.

When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.

၎င်းရူပါရုံကို ဂါဗြေလသည် ဒါနီယေလအား အနက်ဖွင့်ဆိုရာ၌၊ အခန်းကြီး ၁၁ ၏ ပရောဖက်ပြုဖြစ်ရပ်များကို ထုတ်ဖော်တင်ပြခဲ့သည်။ ထိုဖြစ်ရပ်များသည် စစ်ပွဲများ၏ ဖော်ပြချက်ဖြစ်ကြပြီး၊ ထိုစစ်ပွဲများကို ပုံဖော်တင်ပြထားခြင်းအတွင်း “marah” ဟု ဖော်ပြထားသော မိန်းမလက္ခဏာရှိ “mareh” ၏ အကြောင်းပြုသော ရူပါရုံသည် ဒါနီယေလကို ခရစ်တော်၏ ပုံသဏ္ဍာန်သို့ ပြောင်းလဲစေခဲ့သည်။ ခရစ်တော်က “သင်တို့သည် စစ်ပွဲများနှင့် စစ်ပွဲသတင်းများကို ကြားရလိမ့်မည်” ဟု မိန့်တော်မူသည့်အခါ၊ ဒါနီယေလ အခန်းကြီး ၁၁ ၌ တင်ပြထားသော စစ်ပွဲများကို ကိုယ်တော် ခွဲခြားဖော်ပြတော်မူခြင်းဖြစ်သည်။ ထို့ပြင် ကြည့်ရှုသူကို ကိုယ်တော်၏ ပုံသဏ္ဍာန်သို့ ပြောင်းလဲစေသော ရူပါရုံကို မြင်နိုင်ရန်၊ သင်သည် နောက်သို့ လှည့်ရမည်ဟု ကိုယ်တော် ထပ်မံဖော်ပြတော်မူသည်၊ အကြောင်းမူကား အသံသည် သင့်နောက်၌ ရှိသောကြောင့်ဖြစ်သည်။ ဒါနီယေလ အခန်းကြီး ၁၁ ၌ ကိုယ်စားပြုထားသော စစ်ပွဲများသည် အတိတ်သမိုင်း၌ ဖြစ်ပွားခဲ့ပြီးသော စစ်ပွဲများ၏ ဖော်ပြချက်များဖြစ်သည်။ အတိတ်၌ ဖြစ်ခဲ့သော ထိုစစ်ပွဲများအကြောင်းကို ကြားသိခြင်းအားဖြင့် လူတစ်ဦးသည် ယခုဖြစ်ပေါ်လျက်ရှိသော သမိုင်းအကြောင်းကို သွန်သင်ခံရသည်။ သို့ရာတွင် မြင်နိုင်သော မျက်စိနှင့် ကြားနိုင်သော နားရှိမှသာ ထိုသို့ ဖြစ်နိုင်သည်။

When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.

Apabila Yehezkiel mencatat bahawa akan tiba suatu ketika apabila penglihatan itu tidak lagi ditangguhkan, hal itu berkaitan dengan penglihatan Yehezkiel tentang tempat kudus syurgawi, di mana antara perkara-perkara lain Yehezkiel melihat “roda di dalam roda”, yang dikenal pasti oleh Sister White sebagai jalinan rumit peristiwa-peristiwa manusia.

“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

“Di tepi Sungai Kebar, Yehezkiel melihat suatu angin puting beliung seolah-olah datang dari utara, ‘suatu awan besar, dengan api yang bergulung-gulung, dan cahaya mengelilinginya, dan dari tengah-tengahnya tampak seperti kilau ambar.’ Sejumlah roda, yang saling berpotongan satu dengan yang lain, digerakkan oleh empat makhluk hidup. Jauh di atas semuanya itu ‘ada yang menyerupai takhta, rupanya seperti batu safir; dan di atas yang menyerupai takhta itu ada yang kelihatan seperti rupa seorang manusia.’ ‘Dan pada kerub-kerub itu tampak bentuk tangan manusia di bawah sayap mereka.’ Yehezkiel 1:4, 26; 10:8. Susunan roda-roda itu demikian rumit sehingga pada pandangan pertama tampak seakan-akan kacau; namun semuanya bergerak dalam keselarasan yang sempurna. Makhluk-makhluk surgawi, yang ditopang dan dipimpin oleh tangan yang berada di bawah sayap kerubim, menggerakkan roda-roda itu; di atasnya, di atas takhta safir itu, ada Dia Yang Kekal; dan mengelilingi takhta itu ada pelangi, lambang belas kasihan ilahi.”

“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

“Gimin no ka rodtak e ka ktiang ka dang shah ialam da ka kti kaba don hapoh ki thapniang jong ki kerubim, kumta ruh ka jingïaid ba jyrwit-jyrwat jong ki jingjia ha ka imlang-sahlang ka don hapoh ka jingpynïaid jong U Blei. Hapdeng ka jingïakynad bad ka jingkulmar jong ki jaitbynriew, Uba shong halor ki kerubim u dang ïalam beit ïa ki kam ka pyrthei.

“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

“Sejarah bangsa-bangsa yang silih berganti menempati waktu dan tempat yang telah ditentukan bagi mereka, dengan tidak sadar menjadi saksi bagi kebenaran yang mereka sendiri tidak mengerti maknanya, berbicara kepada kita. Kepada setiap bangsa dan kepada setiap individu pada masa kini Allah telah menetapkan suatu tempat dalam rencana-Nya yang agung. Dewasa ini manusia dan bangsa-bangsa sedang diukur dengan unting-unting di tangan Dia yang tidak pernah keliru. Semua, oleh pilihan mereka sendiri, sedang menentukan nasib mereka, dan Allah mengendalikan semuanya demi terlaksananya maksud-maksud-Nya.

“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.

“Sejarah yang telah ditentukan oleh AKU YANG MAHA AGUNG dalam firman-Nya, yang menghubungkan mata rantai demi mata rantai dalam rangkaian nubuat, dari kekekalan pada masa lampau sampai kepada kekekalan pada masa yang akan datang, memberitahukan kepada kita di manakah kita berada pada hari ini dalam perarakan zaman, dan apa yang dapat diharapkan pada waktu yang akan datang. Segala sesuatu yang telah dinubuatkan oleh nubuat untuk terjadi, sampai pada masa sekarang, telah terlacak pada halaman-halaman sejarah, dan kita boleh yakin bahwa segala sesuatu yang masih akan datang akan digenapi menurut urutannya.

“The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.

“Pemansuhan muktamad semua kekuasaan duniawi telah dinubuatkan dengan jelas dalam firman kebenaran. Dalam nubuatan yang diucapkan ketika hukuman daripada Allah dijatuhkan ke atas raja terakhir Israel, diberikanlah perkhabaran ini.” Education, 178, 179.

The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.

ល្បែងស្មុគស្មាញនៃកង់ទាំងនោះ ដែលមើលទៅដូចជាស្ថិតក្នុងភាពច្របូកច្របល់នៅពេលឃើញជាលើកដំបូង នោះគឺជាចលនាស្មុគស្មាញនៃព្រឹត្តិការណ៍មនុស្ស ដូចដែលត្រូវបានតំណាងនៅក្នុងការប្រឈមជម្លោះ និងភាពចលាចលរបស់ប្រជាជាតិទាំងឡាយ។ ប្រវត្តិសាស្ត្រដែលព្រះគ្រីស្ទបានកំណត់ទុកក្នុងព្រះបន្ទូលរបស់ទ្រង់ ប្រាប់យើងថា យើងកំពុងស្ថិតនៅទីណា ហើយក្នុងការធ្វើដូច្នោះ វាក៏កំណត់សម្គាល់អំពីការបរាជ័យផ្តាច់ព្រ័ត្រនៃអំណាចគ្រប់យ៉ាងនៅលើផែនដីផងដែរ។ ពេលវេលានៃការបោះត្រារបស់មួយរយសែសិបបួនពាន់នាក់ គឺជាកន្លែងដែលផលប៉ះពាល់នៃនិមិត្តទាំងអស់ត្រូវបានបំពេញ ហើយនៅក្នុងប្រវត្តិសាស្ត្រនោះ កង់ទាំងនោះតំណាងឲ្យសង្គ្រាម និងពាក្យចចាមអារ៉ាមអំពីសង្គ្រាម ដែលព្រះគ្រីស្ទបានកំណត់ថាជា «ការចាប់ផ្តើមនៃទុក្ខវេទនា»។ ការចាប់ផ្តើមនៃទុក្ខវេទនា បានចាប់ផ្តើមនៅថ្ងៃទី១១ ខែកញ្ញា ឆ្នាំ២០០១ ពីព្រោះនោះគឺជាពេលដែលការបោះត្រារបស់មួយរយសែសិបបួនពាន់នាក់បានចាប់ផ្តើម ហើយទេវតាដែលបោះត្រា ដាក់សញ្ញារបស់ទ្រង់លើអ្នកទាំងឡាយដែលដកដង្ហើមធ្ងន់ និងយំសោក ដោយសារអំពើអាក្រក់គួរស្អប់ខ្ពើមទាំងឡាយដែលត្រូវបានប្រព្រឹត្តនៅក្នុងក្រុមជំនុំ និងនៅក្នុងស្រុកដី។

The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?

Dintwa tša mo nageng di tšweletša manyami go bao ba bonago le go kwa seo dintwa tšeo di se emelago. Histori ya go swaya ka leswao e hlaola phedišo ya mafelelo ya mebušo ka moka ya lefase, gomme go fedišwa ga mebušo yeo go latetšwe historiing ya boporofeta ya nakong e fetilego. Ge Jesaya, kgaolong ya botshelela, a bona pono ye e swanago le yeo Johane, Daniele, Hesekiele, Jobo le Paulo ba e bonego, o ile a ithaopela go tliša molaetša wa nako yeo, eupša a botšiša gore o tla swanelwa ke go tliša molaetša nako e kaaka’ng?

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.

ចំពោះ​នេះ​ទៀត ខ្ញុំ​បាន​ឮ​សំឡេង​របស់​ព្រះអម្ចាស់​មាន​ព្រះបន្ទូល​ថា «តើ​យើង​នឹង​ចាត់​អ្នក​ណា ហើយ​អ្នក​ណា​នឹង​ទៅ​ជំនួស​យើង?» នោះ​ខ្ញុំ​ទូល​ថា «ទូលបង្គំ​នៅ​ទីនេះ សូម​ចាត់​ទូលបង្គំ​ទៅ​ចុះ»។ ហើយ​ព្រះអង្គ​មាន​ព្រះបន្ទូល​ថា «ចូរ​ទៅ ហើយ​ប្រាប់​ប្រជាជន​នេះ​ថា អ្នករាល់គ្នា​ឮ​មែន ប៉ុន្តែ​មិន​យល់​ទេ; ហើយ​ឃើញ​មែន ប៉ុន្តែ​មិន​ដឹង​ច្បាស់​ទេ។ ចូរ​ធ្វើ​ឲ្យ​ចិត្ត​របស់​ប្រជាជន​នេះ​ធាត់ ធ្វើ​ឲ្យ​ត្រចៀក​របស់​គេ​ធ្ងន់ ហើយ​បិទ​ភ្នែក​របស់​គេ​ចុះ ក្រែង​គេ​នឹង​ឃើញ​ដោយ​ភ្នែក​របស់​គេ ហើយ​ឮ​ដោយ​ត្រចៀក​របស់​គេ ហើយ​យល់​ដោយ​ចិត្ត​របស់​គេ រួច​ប្រែ​ចិត្ត ហើយ​បាន​ជា​សះស្បើយ»។ នោះ​ខ្ញុំ​ទូល​ថា «ព្រះអម្ចាស់​អើយ ដល់​ពេល​ណា?» ហើយ​ព្រះអង្គ​ទ្រង់​ឆ្លើយ​ថា «រហូត​ដល់​ទីក្រុង​ទាំងឡាយ​ត្រូវ​បាន​បំផ្លាញ​ឲ្យ​ស្ងាត់សូន្យ​គ្មាន​អ្នក​ស្នាក់នៅ ហើយ​ផ្ទះ​ទាំងឡាយ​គ្មាន​មនុស្ស​នៅ ហើយ​ស្រុក​ទេស​ត្រូវ​បាន​ធ្វើ​ឲ្យ​ស្ងាត់ជ្រងំ​យ៉ាង​ខ្លាំង ហើយ​ព្រះយេហូវ៉ា​បាន​ដក​មនុស្ស​ចេញ​ទៅ​ឆ្ងាយ ហើយ​មាន​ការ​បោះបង់​ចោល​យ៉ាង​ធំ​នៅ​កណ្ដាល​ស្រុក​ទេស»។ អេសាយ 6:8–12។

The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.

Jawapan yang diberikan kepada Yesaya ialah bahawa dia perlu menyampaikan pekhabaran itu sehingga “tanah itu dimusnahkan sama sekali.” Pekhabaran tentang pemeteraian itu diberikan pada masa peperangan, dan peperangan itu dikenal pasti secara khusus sebagai pentafsiran penglihatan “marah” yang telah dilihat oleh semua nabi. Pekhabaran luaran itu dirancang untuk menghasilkan suatu pengalaman dalaman, tetapi hanya bagi mereka yang “mahu mendengar”.

The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.

Kait hna papop hthilhei mi Nazi sipaiho pawh, khawvel indona pahnihna ah, a nihdan leh a inzawmna chu, thuin thu chunga an rem angin, proxy indona pahnihna ah proxy sipai pahnihna nen a inrual; tin, khawvel indona pahnihna ngei pawh proxy indona pahnihna nen a inrual bawk. Proxy indona pahnihna leh Raphia ramri indona, tunah Ukraine-ah a lo sawi let mek, an inzawmna chu hmun hriatna lamah Islam hriamna pahnihna, woe pathumnaa a tel, October 7, 2023-a tan kha nen a inzawm a; hei hi hrilhlawkna kawngah kea chhunga ke anga awm a entir.

In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.

An tAriane 1999, da book i ben prent we John Cornwell. Ah John Cornwell ka taem ia i wan Senior Research Fellow long Jesus College, long Cambridge long England, mo hem i wan journalist wetem author we i winim sam prais. Da book ia i tokbaot role blong pope blong Rome we i rul long taem blong Namba Tu Wol Wo. Stat blong book ia i stat wetem bubu man blong future pope ya we hem i raet han blong Pope Pius IX, we oli save long hem olsem Pio Nono. Long 1849, wan Republican mob i attackem olketa building blong Vatican mo Pope Pius IX i ronowe long siti blong Rome. Man we hem i tekem go wetem hem long exile hem bubu man blong Eugenio Pacelli. Eugenio Pacelli hem i grandson blong raet han man blong Pope Pius IX, mo biaen hem i kam Pius XII, mo nem blong book we i raetem abaot Eugenio Pacelli hem i Hitler’s Pope, The Secret History of Pius XII.

In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.

Dalam buku itu, Cornwell meneliti sejauh mana Paus Pius XII, yang sebelumnya ialah Kardinal Eugenio Pacelli, menyedari dan memberi respons terhadap penganiayaan orang Yahudi oleh rejim Nazi semasa Perang Dunia II. Beliau menunjukkan bahawa sikap membisu Paus Pius XII di hadapan umum serta kegagalannya bertindak untuk mengutuk Holocaust memperlihatkan kepimpinannya yang tidak bermoral semasa perang tersebut.

Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.

Cornwell o fana ka semelo sa histori bakeng sa bopapa ba Pius XII, ho kenyeletsa semelo sa hae sa boemeli ba dipolotiki le dikamano tse rarahaneng tsa dipolotiki tsa mehla eo. O hlahloba mokgwa wa Vatican wa ho sebetsana le Jeremane ya Bonazi. Cornwell o bontsha hore Pius XII o ile a hloleha ho bua phatlalatsa kgahlanong le Polao e Kgolo ya Bajuda le ho kenella molemong wa Bajuda ba neng ba hloriswa, hobane yena, e sa le Kardinale ka 1933, o ne a entse hore ho be le tumellano le Hitler e neng e tshepisa boikokobetso ba Makatholike mosebetsing wa Hitler.

We will continue this study in the next article.

Kita akan melanjutkan studi ini dalam artikel berikutnya.

After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:

Setleše sa Bobedi bja II bja Lefase, disenyi tše dingwe tša ntwa tša Manazi di ile tša atlega go tšhaba toka ka go tšhabela dinageng tše di fapafapanego, go akaretšwa le tše mmalwa kua Amerika Borwa. Mekgwa ye megolo yeo ba e šomišitšego go tšhaba le go fihla Amerika Borwa e be e akaretša:

Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.

Ratlines: Ratlines ialah laluan pelarian sulit yang diwujudkan oleh pelbagai organisasi, termasuk Gereja Katolik dan agensi perisikan yang bersimpati, untuk membantu orang Nazi dan pelarian buruan lain melarikan diri dari Eropah. Laluan-laluan ini sering melibatkan penggunaan identiti palsu, dokumen dipalsukan, dan rangkaian penyeludupan bagi memudahkan perjalanan mereka ke tempat perlindungan yang selamat, termasuk Amerika Selatan.

Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.

Докумен што лээт гэвэлтүүлсэн: Нациин зугтаагсадын олонинь өөрсдийн үнэн дүр төрхөө нуун далдлаж, баригдахаас зайлсхийхийн тулд хуурамч паспортад, визаанууд болон аяллын бусад баримт бичгүүдийг олж авсан. Тэд эдгээр баримт бичгүүдийг ашиглан Өмнөд Америкт хүрэхээсээ өмнө төвийг сахисан буюу тэдэнд элэгтэй улс орнуудаар дамжин аялсан.

Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.

Persekongkolan pihak berkuasa: Dalam sesetengah kes, para pegawai yang bersimpati di negara-negara Amerika Selatan memejamkan mata terhadap kehadiran pelarian Nazi atau secara aktif membantu mereka mengelakkan penangkapan. Sesetengah kerajaan, khususnya yang mempunyai rejim autoritarian yang bersimpati terhadap ideologi Nazi, telah memberikan perlindungan kepada individu-individu ini.

Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.

Бага хуулийн цоорхойнууд: Нацист дайны зарим гэмт хэрэгтнүүд Өмнөд Америкийн орнууд дахь хуулийн цоорхой, эсвэл шилжүүлэн өгөх тухай хуулийн сул зохицуулалтыг ашиглан Европ руу шилжүүлэн өгөхөөс зайлсхийсэн бөгөөд тэнд тэд өөрсдийн үйлдсэн гэмт хэргийнхээ төлөө эрүүгийн хариуцлагад татагдах байсан.

Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.

Secara keseluruhan, gabungan ratlines, dokumen palsu, keterlibatan pihak berkuasa, dan kelompongan undang-undang telah membolehkan penjenayah perang Nazi melarikan diri ke Amerika Selatan dan mengelakkan keadilan selama bertahun-tahun selepas berakhirnya Perang Dunia II. ChatGPT, Mac, 2024.