Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Jolhoetolelwe ka tshwanelo, ditemana tsa lesome go fitlha go masome a mabedi le tharo tsa Daniele kgaolo ya lesome le nngwe, tsotlhe di dumalana le hisitori e e fitlhegileng ya temana ya masome a manè ya kgaolo eo eo. Temana ya masome a manè e akaretsa hisitori ya 1989 go fitlha kwa temaneng ya masome a manè le nngwe. Temana ya ntlha le ya bobedi tsa kgaolo ya lesome le nngwe di simolola ka 1989, mme di supa letsholo la ntlha la ga Donald Trump la go emela boporesidente ka 2015 go fitlha ka 2020, fa ditlhopho di ne tsa utswiwa mo go Trump ke sebatana sa go sa dumele gore Modimo o teng. Ditemana tseo tse pedi di supa kganetsano e e simologang fa Trump a “hudua lefatshe lotlhe la Gerika.”

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Kempen Trump memulakan suatu peperangan yang berterusan sepanjang penggal pertamanya sebagai presiden. Dewan Perwakilan memecatnya pada Disember 2019, kemudian mereka melakukannya sekali lagi pada 13 Januari 2020. Dalam kedua-dua keadaan, Senat menolak usaha Dewan tersebut. Namun demikian, dia ialah satu-satunya presiden dalam sejarah Amerika Syarikat yang telah dipecat dua kali. Globalisme telah digerakkan.

And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

“Sekarang aku akan menunjukkan kepadamu kebenaran. Sesungguhnya, akan bangkit lagi tiga orang raja di Persia; dan yang keempat akan jauh lebih kaya daripada mereka semua; dan oleh kekuatannya, melalui kekayaannya, ia akan menggerakkan semua orang melawan kerajaan Yunani.” Daniel 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Sebagaimana ayat empat puluh, ayat dua menyisakan suatu sejarah tersembunyi dari kampanye pertama Trump dan masa jabatannya sebagai presiden yang berakhir pada 20 Januari 2021. Sejak hari itu pada tahun 2021, hingga ayat tiga ketika Aleksander Agung diperkenalkan sebagai lambang Perserikatan Bangsa-Bangsa (kerajaan ketujuh dalam nubuatan Alkitab), sejarah dari pelantikan tahun 2021 hingga kepada undang-undang hari Minggu, ketika persatuan rangkap tiga ditegakkan, merupakan suatu sejarah tersembunyi. Sejarah-sejarah tersembunyi dalam ayat empat puluh dan ayat dua sama-sama menuju kepada dan berakhir pada undang-undang hari Minggu.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Ayat sepuluh sekali lagi membawa kita kepada masa akhir pada tahun 1989, sebagaimana ayat satu juga melakukannya, dan kedua-duanya mengenal pasti penutupan kesaksian sebenar ayat empat puluh, walaupun masih ada sejarah di antara penutupan dalam ayat empat puluh itu dan undang-undang Ahad yang akan segera datang. Lebih daripada sekadar mengenal pasti tahun 1989, ayat sepuluh menjadi kunci yang menghimpunkan tiga saksi bagi sejarah ayat empat puluh, yang melengkapi pekerjaan kepausan dan kuasa wakilnya, Amerika Syarikat, dalam menyapu bersih Kesatuan Soviet pada tahun 1989. Tiga saksi itu menetapkan suatu unsur penting dalam struktur nubuatan ayat empat puluh dari tahun 1989 hingga kepada undang-undang Ahad.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

セノル・アトゥン ガンア オプ・セラム アホク ノスィ ムア アソン ケン・タン・カネム ムア ケン・タン・カーサウ, ムアン ケン・タン・カネム タ・モホ バハ ラロ オヴァー シ メゼ ク・ウ・サマン イネ ヴァース フォーティ, ムアン モソ イネ ヴァース テン.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Sebopego sa histori sa boporofeti se tlaleletswa ke bohlatse jwa thutapuo jwa gore “go penologa le go feta”, ga kgosi ya bokone kgatlhanong le kgosi ya borwa, ke lone lefoko la Sehebera le le tshwanang mo ditemaneng tsotlhe tse pedi, jaaka go ntse jalo mo bohlatsing jwa boraro jo bo fitlhelwang mo go Isaia kgaolo ya boferabobedi, le temana ya boferabobedi.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Dalam ayat sepuluh, raja dari utara, “pasti akan datang, dan melimpah, serta melintas,” dan dalam ayat empat puluh, raja dari utara, “akan melimpah dan melintasi.” Dalam Yesaya pasal delapan, ayat delapan, raja dari utara “akan melimpah dan melintasi.” Ketiga ungkapan itu merupakan bahasa Ibrani yang sama, yang diterjemahkan dengan sedikit berbeda, namun tetap mempertahankan makna yang sama. Raja dari selatan dalam ayat sepuluh adalah Mesir milik Ptolemeus, tetapi dalam ayat empat puluh raja dari selatan adalah Mesir rohani, raja ateisme, Uni Soviet, dan dalam kitab Yesaya, kerajaan selatan Yehuda adalah raja dari selatan. Berturut-turut, raja dari utara adalah Kekaisaran Seleukus, kemudian kepausan, dan dalam kitab Yesaya itu adalah Asyur.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Dalam dua daripada tiga ayat yang selari itu, titik tempat berakhirnya pencerobohan raja dari utara dikenal pasti secara khusus. Dalam ayat sepuluh, pencerobohan itu berakhir di “kubu pertahanan”, yang secara sejarah telah digenapi apabila orang Seleukid mengakhiri kempen mereka di sempadan Mesir, kerana Firman nubuat telah menyatakan bahawa raja dari utara “pasti akan datang, dan melimpah, lalu melintasi: kemudian ia akan kembali, dan akan digerakkan, bahkan sampai ke kubu pertahanannya.” “Kubu pertahanan” itu melambangkan Mesir, yang merupakan ibu kota kerajaan mereka.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

Dalam Yesaya lapan, Sanherib “akan melintasi Yehuda; ia akan meluap dan melimpah, ia akan sampai bahkan ke leher.” “Ibu kota”, “raja” dan “kepala” semuanya merupakan lambang yang saling dapat dipertukarkan, yang telah ditegakkan atas dua saksi dalam petikan itu sendiri, tempat Sanherib maju menyerang Yerusalem.

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

Kerana kepala Aram ialah Damsyik, dan kepala Damsyik ialah Rezin; dan dalam masa enam puluh lima tahun Efraim akan dihancurkan sehingga tidak lagi menjadi suatu bangsa. Dan kepala Efraim ialah Samaria, dan kepala Samaria ialah anak Remalya. Jika kamu tidak percaya, sesungguhnya kamu tidak akan diteguhkan. Yesaya 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

ꞌSyriaꞌ emum cinghnuak a ni a, ꞌDamascusꞌ cu khua lian, ꞌRezinꞌ cu siangpahrang a si; cun khua lian le siangpahrang cu pahnih in an i-thlaklo dingmi hmuhnak hmelchunhnak an si. Khua lian le siangpahrang pahnih cu “lu” an si. Sennacherib cu Judah ram ah “ngawn tiang” a kai tikah, Jerusalem tiang a ra i a dih, ziangahtile amah cu “lu” ah a dih; cui “lu” cu “ngawn” in a thazangpek. Seleucid pawl cun Ptolemy an do tikah “ralringnak” ah an dih, cun cui “ralringnak” cu Egypt ram a si.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Ayat sepuluh dari Daniel sebelas, dan ayat delapan dari Yesaya delapan, dalam konteks ayat delapan dan sembilan dari pasal tujuh kitab Yesaya, mewakili dua saksi yang mengidentifikasi bahwa, ketika raja utara dalam ayat empat puluh dari Daniel sebelas “melimpah dan melintas” atas raja selatan pada tahun 1989, kepala itu, yakni bangsa yang merupakan ibu kota kerajaan selatan (Rusia), dibiarkan tetap berdiri.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

“Benteng” dalam ayat sepuluh adalah kunci untuk mengenal pasti Perang Ukraine semasa, dan juga hakikat bahawa Rusia akan memperoleh kemenangan. Namun, penerapan nubuatan yang menegakkan kebenaran ini berhubung secara langsung dengan dan berasaskan sepenuhnya pada ayat-ayat yang sama yang telah dibukakan meterainya bagi Hiram Edson, yang telah diterbitkan dalam rencana-rencana Review and Herald pada tahun 1856. Rencana-rencana itu mengenal pasti “tujuh masa” dalam Imamat dua puluh enam.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Ko bula ka Phukwi 2023, Tau ya morafe wa Juda e senoletse mo ditemaneng tse tsotlhe tseo, gore diporofeto tsotlhe tse pedi tsa dingwaga di le dikete tse pedi, makgolo a matlhano, le masome a mabedi kgatlhanong le magosi a bokone le a borwa, ga di emele fela paka ya phatlalatso, mme gape di bontsha tiro yona ya ga Keresete mo go diragatseng kopanyo ya Bomodimo le botho. Mo tshenolong eo go supiwa gore “tlhogo” ke tlholego e e kwa godimo ya motho. “Tlhogo” ke “kago e e sireletsegileng” mo tempeleng ya motho, e Kgaitsadi White a e tlhalosang e le kago e e sireletsang mowa. Kago e e sireletsang ke kago e e sireletsegileng.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

អាស្រ័យហេតុនេះ គេបានបញ្ជាក់ថា “បន្ទាយ” ខាងក្រៅ ក្នុង ដានីយ៉ែល ជំពូក ១១ ខ ១០ ក៏តំណាងឲ្យ “បន្ទាយ” ខាងក្នុងផងដែរ។ នៅពេលសង្គ្រាម (ខាងក្រៅ) នៅអ៊ុយក្រែនបានចាប់ផ្តើមនៅឆ្នាំ ២០១៤ ការជ្រៀតចូលនៃសេចក្តីបង្រៀនសាតាំង ដែលបានមកពី “down under” និង Wales (ខាងក្នុង) ត្រូវបាននាំចូលមកក្នុងចលនារបស់ Future for America ហើយដំណើរការបោះត្រាក៏បានឈានដល់ជំហានមួយទៀត។ ដល់ឆ្នាំ ២០២០ ទាំងស្នែងសាធារណរដ្ឋ និងស្នែងប្រូតេស្តង់ ត្រូវបានសម្លាប់នៅតាមផ្លូវនៃទីក្រុងដ៏ធំនោះ ដែលជាកន្លែងដែលព្រះអម្ចាស់របស់យើងត្រូវបានឆ្កាងផងដែរ។

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

Pada tahun 2020, Donald Trump telah gagal dalam kempen presiden keduanya, dan masa penangguhan bagi sepuluh dara itu telah tiba. Pada tahun 2022, Trump secara rasmi memulakan kempen presiden ketiganya, dan kempen presiden pertamanya yang berjaya melambangkan yang terakhir. Pada tahun 2023, suatu “suara dari padang gurun” mula berbicara kepada tulang-tulang kering yang mati.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Verse tša fumi na tharo go fihla go tša fumi na tlhano di tšea histori ka morago ga ntwa ya Ukraine ya Putin, le ge phenyo e ka se mo hole, ge Russia e boeletša histori ya Napoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Ukudingiswa nokuphela kukaNapoleon kwafanekiswa ngokudingiswa nokuphela kweNkosi uUziya, naye futhi ongazange aqiniswe ukunqoba kwakhe kwezempi, futhi owabonakalisa kusengaphambili uPtolemy IV wamavesi eshumi nanye neshumi nambili, bobabili abangazange baqiniswe ukunqoba kwabo kwezempi. Bobabili uUziya noPtolemy IV bafuna ukwenza iminikelo ethempelini, futhi bobabili bavinjwa ekwenzeni lokho. INkosi uUziya yahlaselwa ngochoko esiphongweni sayo ngesikhathi izama ukwenza lokho. Uphawu olusesiphongweni sakhe alumeleli kuphela uphawu lwesilo, kodwa futhi lwafanisa inkosi yokuqala yaseningizimu ngo-1989, nayo eyangena ohlotsheni oluthile lokudingiswa lapho yona (uGorbachev) isuka eSoviet Union iya ukuba yingxenye yeZizwe Ezihlangene. Njengenkosi uUziya, uGorbachev wayenophawu olubalulekile esiphongweni sakhe. INkosi uUziya, iNkosi uPtolemy IV, uNapoleon noGorbachev bonke bafanekisa ukuphela kukaPutin. Bonke laba abane babengamakhosi aseningizimu aphetha ubukhosi obuqondene nabo ngamunye, okufanekisa ukuphela kweRussia kaPutin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Тэгээд арван гуравдахаас арван тавдугаар эшлэлүүд нь МЭӨ 200 онд эхэлсэн гэрчлэлийг нээн харуулдаг бөгөөд энэ нь Бүгд Найрамдах намын эврийг төлөөлдөг Дональд Трампын гурав дахь бөгөөд сүүлчийн хугацааны бэлгэдэл болдог. Арван дөрөвдүгээр эшлэл нь пап ламын засаглал Тирийн янхан эмийн хувьд өөрийн завхайрлын дуунуудыг дуулж эхлэх үеийг тэмдэглэдэг, харин арван тавдугаар эшлэл нь тэрслүү Протестант эвэрний шугамыг Маккавейчуудын түүхтэй холбон тодорхойлдог. Эдгээр гурван эшлэл нь эш үзүүллэгийн гурван шугамыг агуулдаг.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Sejarah orang Makkabe bukan tersembunyi seperti bagian akhir ayat dua sampai ayat tiga, atau seperti bagian akhir ayat empat puluh sampai ayat empat puluh satu, melainkan garis itu, setidaknya, samar pada penyelidikan pertama. Namun dalam sejarah nubuatan yang agak kabur itu, persekutuan orang Yahudi dengan Roma dikemukakan, dan hal itu mengidentifikasi pembentukan patung binatang itu. Pembentukan patung binatang itu juga dilambangkan dalam sejarah tersembunyi Daniel pasal dua, ketika Nebukadnezar mendapat suatu mimpi, yang tidak dapat diingatnya, dan yang Daniel, di bawah ancaman maut, diharuskan menafsirkannya, tanpa mengetahui mimpi itu. Doa Daniel dan ketiga orang saleh dalam pasal dua melambangkan doa memohon terang lahiriah yang melengkapi doa Daniel dalam pasal sembilan bagi perubahan batiniah.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Ṛenṭa bwǎ Maccabees be a hyehyɛ ne Daniel ti mmienu mu ahintasɛm a wɔde asie no ho. Daniel mmienu mu ahintasɛm no de adiyisɛm mu adanseɛ a edi kan ba ma adiyisɛm mu ahintasɛm a ɛfa nea ɔyɛ ɔtɔso nwɔtwe no a ofi baason no mu ho, na eyi boa ma adanse a ɛfa adansefoɔ baanu no wusɔre a ɛwɔ Adiyisɛm dumienu baako mu no da adi. Adansefoɔ baanu no wusɔre no, bere a wɔde no bata nea ɔyɛ ɔtɔso nwɔtwe no a ofi baason no mu no ho no, si hɔ ma ɛda adi sɛ, wɔ Millerfoɔ ne ɔhaha aduanan anan apem no abakɔsɛm a ɛne ne ho sɛ no mu no, Millerfoɔ no san-dan wɔn akwan kɔ Laodikea no ne ɔhaha aduanan anan apem no fi Laodikea rekɔ Filadelfia no hyia.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Lesiba le le sa lemogwe la Bamakkabe le toro e e neng e fitlhilwe ya ga Nebukadenesare tsotlhe di ne tsa kanngwa ka tiiso ka tlhamalalo go fitlha morago ga gore thulaganyo ya go tsosa basupi ba babedi e simolole ka 2023. Di senolwa fela pele ga nako ya “thoromo e kgolo ya lefatshe”, e e supang bokhutlo jwa nako ya tshegofatso ya Maadventist a Letsatsi la Bosupa. Teko e Maadventist ao ba tshwanetseng go e fenya pele ba amogela sekano sa Modimo, le pele nako ya tshegofatso e khutla, ke teko e e amanang le go bopiwa ga setshwantsho sa sebatana.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

மக்கபேயரின் வம்சவரிசை, நேபுகாத்நேச்சாரின் இரகசியக் கனவு, ஏழிலிருந்து தோன்றும் எட்டாவது இருப்பின் மர்மம், மேலும் பூமிப் மிருகத்தின் இரண்டு கொம்புகள்—இவை அனைத்தும் மிருகத்தின் உருவம் அமைக்கப்படும் போது நிறைவேறும் சோதனையின் செயல்முறைக்கு பங்களிக்கின்றன. இந்த வரிசைகள் ஏதோ ஒரு தீர்க்கதரிசன முறையில் “மறைக்கப்பட்ட சத்தியங்கள்” ஆகிய சத்தியங்களாக இருப்பதன் அங்கீகாரமே, யூதா கோத்திரத்தின் சிங்கம் தற்போது முத்திரை நீக்கிக் கொண்டிருக்கிற சத்தியங்கள் அவையே என்பதைக் நிரூபிக்கிறது.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”

Pembukaan meterai pengenalpastian kedua-dua saksi, yang melambangkan tanduk Republikan dan Protestan pada binatang dari bumi dalam Wahyu fasal tiga belas, disertai dengan kebenaran bahawa setiap tanduk berjalan selari dengan yang satu lagi, dan juga bahawa setiap tanduk mempunyai sifat dalaman ganda, menandakan permulaan pembukaan meterai Wahyu Yesus Kristus. Kebenaran yang telah dibukakan meterainya itu merangkumi juga pembukaan meterai sejarah tersembunyi mengenai ketujuh-tujuh guruh, dan juga takrif perkataan Ibrani “Kebenaran.”

When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Apabila tempoh terakhir daripada tujuh guruh itu dikenal pasti sebagai melambangkan tiga penanda jalan bagi kekecewaan pertama, diikuti oleh pekabaran Seruan Tengah Malam, lalu diakhiri dengan kekecewaan besar, selaras dengan kata Ibrani “Truth,” maka wahyu yang menandai 18 Julai 2020, yang merupakan penggenapan sempurna bagi pekabaran Seruan Tengah Malam yang membawa kepada undang-undang hari Ahad, pun ditegakkan.

The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”

Guruhitanda saba parungot ni tukkot na julik 2023 dohot dipabotohon songon sejarah paralel ni gerakan surusuruan na parjolo dohot gerakan surusuruan na patolu, alai periode ahir na tolu langkah i ndang dope di tingki i diparsiajari songon periode na husus na dipabotohon songon guruhitanda saba. Saonari, pangantusion i nunga ditetepkon songon “Hasintongan.”

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Penyingkapan Yesus Kristus disingkapkan tepat sebelum masa percobaan berakhir, dan itu mencakup dua saksi dalam Wahyu pasal sebelas. Penyingkapan Yesus Kristus mencakup sejarah tersembunyi dari ketujuh guruh itu. Penyingkapan Yesus Kristus mencakup teka-teki bahwa “yang kedelapan berasal dari ketujuh itu”, yang pada gilirannya mengidentifikasi peralihan kaum Millerit kepada Laodikia, beserta peralihan yang sejajar dari seratus empat puluh empat ribu ke dalam Filadelfia. Yang kedelapan berasal dari ketujuh itu juga melambangkan suatu ungkapan nubuat tentang ujian patung binatang itu, karena baik tanduk Republikan maupun tanduk Protestan mencapai kesimpulannya ketika tanduk Republikan menghasilkan suatu patung binatang itu secara politis, sebagai kontras terhadap, dan dalam pertentangan dengan, tanduk Protestan yang sejati yang membentuk suatu patung Kristus, yang kemudian diangkat sebagai panji.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Kebenaran-kebenaran ini mula dibuka meterainya pada penghujung Julai 2023, dan semua kebenaran ini melambangkan sejarah nubuatan yang digenapi dalam sejarah yang tersembunyi, iaitu “bahagian nubuat Daniel yang berkaitan dengan hari-hari terakhir.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Ong tiatna a neih ang hian, kum 1989-a hun tawp atanga tan, châng sawmli pakhatna ah Sunday law a lo thleng a, chu châng sawmli pakhatna hian Daniel bung 11-a châng khat leh pahnihte chu kan chunga kan dah theihna tûrin, châng sawmli-a thuhnuai chanchin târ lâwkna hmangaihna sawi lâwk chu kan nei ta a ni. Tichuan, châng sawm atanga sawmnga panga thlengte pawh line vâng khân kan dah tel thei bawk. Tichuan, Maccabees-te line, dik taka hriat chuan, châng sawmnga thumna atanga tanin châng sawmni thumna thleng a kal zêl a, chu line vâng khân kan dah tel thei bawk. Tichuan, Thupuan bung 11-a hriattirtu pahnihte line, châng sarih atanga sawmni pahnih thlengte pawh chu line vâng khân kan dah tel thei bawk. Daniel leh Thupuan-a hriattirtu pahnihte hmang hian, châng sawmli-a thuhnuai chanchin târ lâwkna sawi tûr hmangaihna sawi zâwng kan nei a ni.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

Pada tahun 1989, Kesatuan Soviet telah disapu lenyap oleh suatu pakatan antara kepausan dan tentera proksinya, Amerika Syarikat. Apabila Kesatuan Soviet dibubarkan oleh Gorbachev, tibalah masa kesudahan bagi seratus empat puluh empat ribu itu. Ronald Reagan ialah raja nubuatan pertama bagi Amerika Syarikat sejak masa kesudahan; Reagan, seorang Republikan Protestan murtad yang dilambangkan oleh raja Darius, diikuti oleh Koresy, kemudian tiga raja yang lain, lalu raja keempat yang kaya.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Sankhupkapa Kurosh in Bush a hmasa pakhatnak a ai awh, mah cu Republican globalist tiih a phuangmi a si; cumi hnuah Democrat globalist Clinton a ra, cumi hnuah Republican globalist tiih a phuangmi Bush a netabik a ra, cumi hnuah Islamic Democrat globalist Obama a ra, cumi hnuah an dihlak lakah ram-uk hotu hausa bik, Protestant dungtluntu lo Republican, Donald Trump a ra.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

Pada tahun 2014, Perang Ukraina antara Rusia dan tentara proksi Nazi kepausan dimulai, dengan bekas tentara proksi kepausan (Amerika Serikat) memberikan dukungan kepada tentara proksi Ukraina. Pada tahun 2014, gerakan Future for America disusupi oleh para wakil naga, dan pada tahun 2015, Donald Trump memulai yang pertama dari tiga kampanye kepresidenan yang akan ia jalankan. Ia meraih kemenangan dalam kampanye pertamanya, tetapi kampanye keduanya dicuri, dan dalam kampanye terakhirnya ia akan kembali menang. Pada tahun 2020, baik tanduk Republik menerima luka mematikan ketika pemilihan dicuri, maupun tanduk Protestan yang sejati menerima luka mematikan dengan memberitakan suatu prediksi palsu, yang sebagian disebabkan oleh penyusupan yang dimulai pada tahun 2014, dan yang mencuri pekabaran itu melalui pengenalan berbagai penerapan nubuatan yang palsu.

In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

ဝဲလ်စ်မှ ကွာရှင်းထားသော လူငယ်ငယ်ကောင်လေးတစ်ဦးနှင့် တောင်ဘက်ကမ္ဘာခြမ်းမှ လက်မထပ်ရသေးသော အရပ်ပုငယ်သော မိန်းကလေးတစ်ဦးတို့က လိင်တူချစ်သူ အစီအစဉ်ကို မိတ်ဆက်၍ မြှင့်တင်ရန်နှင့် “အပြစ်၏လူ” ထံ တောင်းပန်ရန်ဟူသော မိမိတို့၏ လျှို့ဝှက်ရည်ရွယ်ချက်ဖြင့် ထိုသတင်းစကားကို ခိုးယူခဲ့ကြသည်။ Future for America ၏ ခေါင်းဆောင်သည် ထိုစာတန်ဆန်သော ထိုးဖောက်ဝင်ရောက်မှုအတွက် အပြစ်ဒဏ်အလုံးစုံကို ထမ်းဆောင်ရမည်ဖြစ်သည်။ အဘယ်ကြောင့်ဆိုသော် လှုပ်ရှားမှုကို ကာကွယ်စောင့်ရှောက်ရန် တာဝန်သည် သူ့အပေါ်တွင် ရှိခဲ့သော်လည်း၊ သန့်ရှင်းမထားသော သတင်းတမန်များကို ဦးဆောင်မှုရာထူးသို့ ဝင်ရောက်ယူစေခြင်း၌ သူသည် အလွန်လွယ်ကူစွာ ခွင့်ပြုလိုစိတ်ရှိခဲ့သောကြောင့် ဖြစ်သည်။ Donald Trump သည်လည်း ခိုးယူခံခဲ့ရသော ရွေးကောက်ပွဲအတွက် အပြစ်ရှိသည်။ အကြောင်းမူကား သူ၏ အာဏာဗဟိုအတွင်းဝိုင်းသို့ ဝင်ရောက်ခွင့်ပေးရန် သူ ရွေးချယ်ခဲ့သူများသည်၊ သူ လက်ခံဆောင်ရွက်ခဲ့သော အမှုကို ရည်ရွယ်ချက်ရှိရှိ ချိုးဖောက်ဖျက်ဆီးနေကြသူများ ဖြစ်ခဲ့သောကြောင့် ဖြစ်သည်။ ၂၀၂၀ ခုနှစ်တွင် ရွေးကောက်ပွဲတစ်ရပ်နှင့် ပရောဖက်ပြုသော သတင်းစကားတစ်ရပ်တို့သည် ခိုးယူခံခဲ့ရပြီး၊ နဂါး၏ ကိုယ်စားလှယ်များ၏ လက်ချက်ဖြင့် ချိုနှစ်ချောင်းလုံးသည် သင်္ကေတအရ သတ်ဖြတ်ခြင်းခံခဲ့ရသည်။ ထိုရွေးကောက်ပွဲကို ကမ္ဘာလုံးဆိုင်ရာ အကျိုးစီးပွားကို လိုက်စားသော မီဒီယာဝါဒဖြန့်ချိရေးဌာနများနှင့် ကမ္ဘာလုံးဆိုင်ရာ ကုန်သည်များက အားပေးထောက်ခံထားသည့်၊ ကိုယ်ကိုယ်တိုင် Republican ဟု ကြေညာထားသော ကမ္ဘာလုံးဆိုင်ရာဝါဒီများနှင့် ကမ္ဘာလုံးဆိုင်ရာဝါဒီ Democrat များ၏ နှစ်ဖက်ပူးပေါင်းမဟာမိတ်က ခိုးယူခဲ့သည်။

In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

Pada tahun 2022, Donald Trump memulai kampanye ketiganya, dan pada tahun 2023 suatu “suara yang berseru-seru di padang gurun” mulai menyampaikan sebuah pekabaran kepada gereja-gereja. Baru-baru ini sebuah “batu” (yang saya maksudkan sebagai mereka yang berada di luar “kebenaran masa ini” telah berseru), yang barangkali merupakan pikiran paling tajam dalam lingkungan politik publik saat ini, menyatakan beberapa kebenaran yang sangat tajam. Namanya adalah Victor Davis Hanson, dan jika Anda sedang mengikuti peristiwa-peristiwa yang berlangsung di sekitar Anda serta membandingkan peristiwa-peristiwa itu dengan nubuatan Firman-Nya, maka Victor Davis Hanson adalah salah satu dari “batu-batu” itu, yang menggemakan pekabaran yang sama yang kiranya sedang Anda pelajari.

“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

“Tlang o rata gore re ithute ditiragalo tse di diragalang go re dikologa, mme re di bapise le dipolelelopele tsa lefoko la gagwe, gore re tle re tlhaloganye gore re tshela mo metlheng ya bofelo. Re batla Baebele tsa rona, mme re batla go itse se se kwadilweng mo go tsone. Moithuti yo o tlhagafetseng wa boperofeti o tla duelwa ka ditshenolo tse di phepa tsa boammaaruri, gonne Jesu o ne a re, ‘Lefoko la gago ke boammaaruri.’” Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

Dalam satu wawancara yang disiarkan oleh @FreyjaTarte di X.com, Hanson memulakan dengan menyatakan, “Mereka [pihak Demokrat] memandang Trump sebagai seekor pontianak.” Beliau seterusnya membicarakan ketakutan pihak Demokrat terhadap kemungkinan Donald Trump dipilih semula. Saya tidak mempunyai alasan untuk mempercayai bahawa Hanson memahami bahawa menurut Wahyu fasal sebelas, Trump dibangkitkan semula (sebagai pontianak), dan bahawa apabila hal itu berlaku, mereka yang sebelumnya telah bersukacita atas kematiannya akan menjadi ketakutan. Namun demikian, itulah yang dikenal pastinya dalam seluruh ulasannya.

And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

Na morago ga malatsi a le mararo le sephatlo, Mowa wa bophelo o o tswang kwa Modimong wa tsena mo go bone, mme ba ema ka dinao tsa bone; mme poifo e kgolo ya wela mo go bone ba ba ba boneng. Tshenolo 11:11.

We will continue this study in the next article.

Kita akan meneruskan kajian ini dalam artikel yang berikutnya.

“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

“Kita telah sampai pada zaman yang telah dinubuatkan dalam ayat-ayat Kitab Suci ini. Masa kesudahan telah tiba, penglihatan para nabi telah dibukakan, dan amaran mereka yang khidmat menunjuk kepada kedatangan Tuhan kita dalam kemuliaan sebagai sesuatu yang sudah dekat.”

“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

“Orang Yahudi telah salah menafsirkan dan salah menerapkan firman Tuhan, dan mereka tidak mengetahui masa perkunjungan atas mereka. Tahun-tahun pelayanan Kristus dan rasul-rasul-Nya,—tahun-tahun terakhir anugerah yang berharga bagi umat pilihan itu,—mereka habiskan untuk merencanakan kebinasaan para utusan Tuhan. Ambisi-ambisi duniawi menguasai mereka, dan tawaran kerajaan rohani datang kepada mereka dengan sia-sia. Demikian pula pada masa kini kerajaan dunia ini menguasai pikiran manusia, dan mereka tidak memperhatikan nubuatan-nubuatan yang sedang dengan cepat digenapi dan tanda-tanda kerajaan Allah yang segera datang.

“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

“‘Tetapi kamu, saudara-saudara, tidak hidup dalam kegelapan, sehingga hari itu menimpa kamu seperti pencuri. Kamu semua adalah anak-anak terang dan anak-anak siang; kita bukan berasal dari malam ataupun dari kegelapan.’ Meskipun kita tidak akan mengetahui saat kembalinya Tuhan kita, kita dapat mengetahui bilamana kedatangan-Nya sudah dekat. ‘Sebab itu janganlah kita tidur seperti orang-orang lain, tetapi baiklah kita berjaga-jaga dan sadar.’ 1 Tesalonika 5:4-6.” Alfa dan Omega, jld. 5, hlm. 235.