The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Garis yang diwakili oleh kaum Makabe (yang mengenal pasti Protestantisme murtad di Amerika Syarikat) memulakan pemberontakan mereka terhadap agama Yunani di Modein, pada tahun 167 SM. Di situ, kaum Makabe berjaya menewaskan usaha Antiochus Epiphanes untuk memaksakan agama Yunani ke atas orang Yahudi, dan juga membunuh pemimpin orang Yahudi yang telah bekerjasama dengan Antiochus. Demikianlah, Biden dikalahkan dalam pilihan raya tahun 2024 melalui blok pengundi yang dikenali sebagai “Religious Right”. Sejarah ini menggambarkan kemenangan pilihan raya tahun 2024, apabila Protestantisme murtad berjaya mengatasi bukan sahaja Republikan globalis yang disebut RINO’s, tetapi juga usaha Demokrat ateis untuk memaksakan agama woke-ism ke atas negara itu.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Peperangan rohani dalaman yang dilambangkan oleh garis keturunan Makabe bermula pada tahun 2015, ketika presiden kaya itu membangkitkan kuasa-kuasa naga globalisme, dan pekerjaan naga dalam membunuh dua saksi itu merangkumi Perbicaraan Pelosi berkenaan 6 Januari 2021. Modein, dan pemberontakan Makabe mengenal pasti kemenangan masa depan Protestantisme murtad pada 5 November 2024. Pelantikan pada 20 Januari 2025 ditipologikan oleh tahun 164 SM, yang melambangkan pentahbisan semula bait suci kedua, dan pada tahun yang sama itu juga (164 SM), Antiokhus Epifanes telah mati. Antiokhus melambangkan parti Demokrat, dan rakan-rakan globalis mereka yang mengaku diri sebagai Republikan, walaupun mereka bukanlah Republikan MAGA sedikit pun, sama seperti seorang perempuan bukanlah seorang lelaki.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

પદ તેરથી પંદર સુધી દર્શાવાયેલું રાજકીય સંઘર્ષ, જે પાનિયમની લડાઈ સાથે સમાપ્ત થાય છે, તે ઇતિહાસમાં વોક-ઇઝમ અને ધર્મત્યાગી પ્રોટેસ્ટન્ટવાદ વચ્ચેના ધાર્મિક સંઘર્ષની સમાનાંતર રીતે ચાલે છે. 2025માં ટ્રમ્પના શપથવિધિ બાદ, જે 164 ઈ.પૂ.માં બીજા મંદિરના પુનઃસમર્પણ દ્વારા પ્રતિનિધિત્વ પામે છે, તે પછી તે ધર્મત્યાગી પ્રોટેસ્ટન્ટ ચર્ચને પોતાની ધર્મત્યાગી રિપબ્લિકન સરકાર સાથે એકત્ર કરીને પશુની મૂર્તિની વાસ્તવિક રચના શરૂ કરશે, જે 161 ઈ.પૂ.થી 158 ઈ.પૂ. સુધીના રોમ અને મક્કાબીઓના સંઘ દ્વારા પ્રતિનિધિત્વ પામે છે. ટ્રમ્પ ચર્ચ અને રાજ્યને એક ગઠબંધનમાં એકત્ર લાવશે, જેમાં ધાર્મિક તત્ત્વ નિયંત્રણમાં રહેશે. તે ભવિષ્યવાણીય ઇતિહાસમાં, જ્યાં પૃથ્વીનું પશુ કેથોલિકતાના પશુની મૂર્તિ રચે છે, ત્યાં ધર્મત્યાગી રિપબ્લિકન શિંગડું અને ધર્મત્યાગી પ્રોટેસ્ટન્ટ શિંગડું અનંત જીવનના પ્રશ્નની ખોટી બાજુએ પોતાના પરીક્ષાકાળનો પ્યાલો પૂર્ણ કરશે.

From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Sejak perasmian, yang dilambangkan oleh pentahiran Bait Suci kedua pada tahun 164 SM, pekerjaan membentuk patung binatang itu bermula, sebagaimana dilambangkan oleh persekutuan orang Yahudi dengan Rom dari tahun 161 SM hingga 158 SM. Trump akan dipilih semula pada 5 November 2024 (167 SM), dan pada perasmiannya (164 SM) ia akan menjadi presiden yang kedelapan sejak zaman akhir pada tahun 1989. Dengan demikian ia akan menjadi yang kedelapan, yaitu daripada yang tujuh, mencerminkan binatang kepausan yang menjadi kerajaan kedelapan dalam nubuatan Alkitab apabila luka yang mematikannya disembuhkan pada hukum Ahad. Perasmiannya dilambangkan oleh penahbisan semula Bait Suci kedua oleh orang Makabe pada tahun 164 SM. Pemberontakan orang Makabe bermula tiga tahun sebelumnya di kota Modein, yang bererti “protes” dan menandai kemenangan pemilihannya pada 5 November 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.

Pada tahun 164 SM, penahbisan kedua bagi Bait Suci kedua telah berlangsung, dan dengan demikian melambangkan pelantikan kedua Trump pada 20 Januari 2025. Pada saat itu, secara rasmi beliau menjadi presiden kelapan yang berasal daripada tujuh presiden sebelumnya. Tahun 164 SM diperingati oleh agama Yahudi sebagai menandai penahbisan kedua bagi Bait Suci kedua.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Perlantikan itu ialah saat Trump menjadi yang kedelapan, iaitu daripada yang tujuh itu, dan mulai dari saat itu mujizat-mujizat satanik akan berlaku untuk menyokong pekerjaan membentuk suatu patung kepada binatang itu. Lapan ialah lambang bagi patung binatang yang dibangkitkan semula, dan pada ketika itulah pembentukan patung itu bermula, sebagaimana dilambangkan oleh 161 SM.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Kukumbwa kwa chifwani cha nyamandwe kutandikila mu United States, ndipo chifwani cha nyamandwe chikakakamizgika pa charu chose. Pa chiyambi cha nyengo iyo United States yikukakamizga charu kuti chizomerezge chifwani cha nyamandwe, icho chizamuyowoya ndiposo kuchitiska kuti wose awo ŵangamusopa yayi chifwani cha nyamandwe ŵakomeke, United States yizamuŵa kuti yandajumphapo waka dango la Sabata, ndipo yapanga kale wupu wa ŵatatu. Pa dango la Sabata wupu wa ŵatatu ukuŵapo kale, ndipo nyengo ya milimo yakuzizwiska ya Satana yafika, apo Satana wakujichepeska ngati ni Khristu na kuchita minthondwe kuti walongozge charu kuti chizomerezge chifwani cha nyamandwe cha pa charu chose ndiposo kusopa pa Sabata. Pa nyengo iyo, Trump wakuŵa mulongozgi wa mathemba khumi.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Jadi, pelantikan Trump sebagai raja utama atas sepuluh raja, yang digenapi pada persatuan rangkap tiga pada undang-undang hari Minggu yang akan segera datang, telah dipralambangkan oleh pelantikan Trump sebagai presiden kelapan, iaitu yang berasal daripada tujuh, pada 20 Januari 2025. Pada undang-undang hari Minggu yang menutup pembentukan patung binatang itu di Amerika Syarikat, binatang kepausan itu juga menjadi yang kelapan yang berasal daripada tujuh. Dengan demikian, masa ujian patung binatang itu bermula apabila Trump menjadi yang kelapan yang berasal daripada tujuh, dan apabila tempoh itu berakhir, kepausan juga menjadi yang kelapan yang berasal daripada tujuh, kerana Alfa dan Omega menggambarkan pengakhiran dengan permulaan.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.

Tshebetso ya mehlolo ya Satane e simologa mo go tlhomiweng ga ga Trump mo tirong, fa lobaka lwa go bopiwa ga setshwantsho sa sebatana lo simologa, mme go supa tiro e e gakgamatsang ya ga Satane e e simologang kwa bokhutlong jwa lobaka lwa go bopiwa ga setshwantsho sa sebatana kwa United States. Go tlhomiwa ga ga Trump mo tirong go supa tshimologo ya lobaka loo, mme go tlhomiwa ga gagwe mo tirong e le kgosi e kgolo ya dikgosi tse di lesome tsa United Nations go supa bokhutlo jwa lobaka loo. Mo go tlhomiweng mo tirong ga tshimologo le ga bokhutlo, tse ka bobedi di simololang go bopiwa ga setshwantsho sa sebatana, go simolola pele kwa United States, mme morago mo lefatsheng lotlhe.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Usemphakatsi benhlangano, nobe kuhlangana neRoma lokwenteka kusukela nga-161 BC kuya ku-158 BC, kukhomba lomlandvo, futsi uphetsa emtsetfweni weliSontfo evesini leshumi nesitfupha. Umsebenti wekugcina wekusungula hulumende longumfanekiso wesimiso sebupapa ucalisa njengekubunjwa kwemfanekiso wesilo, futsi ucindzetelwa nguTrump njengobe abuyisela umusa wetepolitiki lowanikezwa ngemaProthestani lahlubukile ekunqobeni kwakhe kwetepolitiki.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Muundo huu wa kiunabii unapaswa kuwekwa ndani ya historia iliyofichwa ya aya ya arobaini. Historia iliyofichwa ya aya ya pili hadi aya ya tatu ya Danieli kumi na moja nayo pia inapaswa kuwekwa juu ya muundo huo. Historia ya kiunabii ya mashahidi wawili wa Ufunuo sura ya kumi na moja nayo pia inapaswa kuwekwa juu ya muundo huo. Kwa kuyaleta pamoja mistari hii mitatu ndani ya historia iliyofichwa ya aya ya arobaini, Simba wa kabila la Yuda anafungua mihuri ya sehemu ya unabii wa Danieli iliyokuwa imetiwa muhuri hata siku za mwisho.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

“Adakah sangkakala akan ditiup di dalam kota, dan bangsa itu tidak takut? Adakah malapetaka akan berlaku di dalam kota, dan TUHAN tidak melakukannya? Sesungguhnya Tuhan ALLAH tidak melakukan sesuatu pun melainkan Dia menyatakan rahsia-Nya kepada hamba-hamba-Nya, para nabi. Singa telah mengaum, siapakah yang tidak akan takut? Tuhan ALLAH telah berfirman, siapakah yang dapat tidak bernubuat? Maklumkanlah di istana-istana Asdod, dan di istana-istana di tanah Mesir, dan katakanlah, Himpunkanlah dirimu di atas gunung-gunung Samaria, dan lihatlah kekacauan besar di tengah-tengahnya, dan orang-orang yang tertindas di tengah-tengahnya.” Amos 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.

Msgi uley unji ukad-unseal uba di ka jingïathuhkhana kaba rieh ha ka history jong verse forty jong Daniel eleven, ka long ka sealing message, bad Amos ukylli ka jingkylli kaba dei ka rhetorical shaphang ka trumpet ba la pyrthuh ha ka city, bad u lion ba la riam; bad Amos uai ka jubab haba U ong, ba U Blei un ym leh ei ei, hynrei shuwa eh Un pynpaw ia ka ha ki shakri jong U ki prophets. U kynthup ruh ba ka trumpet message kaba la thmu ban pynmih ia ka godly fear, kan pynithuh ruh ia ka evil ha ka city bad ba dei ban pynbna ia ka ha Ashdod, Egypt bad Samaria, kaba mihkhmat ia ka threefold makeup jong modern Babylon. Ia ka sealing trumpet message dei ban pynbna sha ka pyrthei baroh kawei shuwa ki events kiba la mihkhmat ha ka sealing message. Ka trumpet message kaba long ka sealing message ka kit ia ka signature jong “Truth”, namar ka sealing time ka la shna halor lai tylli ki blasts jong ka trumpet jong ka third woe.

The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Lebillo le ntlha le ile la tšoaea qalo ea ho tšoauoa ka tiiso ka la 11 Loetse 2001, ’me la ho qetela le emela bofelo ba ho tšoauoa ka tiiso molaong oa Sontaha o tlang kapele, ha, tšisinyehong e kholo ea lefatše, bomalimabe ba boraro bo tla ka tšohanyetso. Ho lla ha bohareng ho etsahetse ka la 7 Mphalane 2023, ha naha ea boholo-holo e khanyang e ne e hlaseloa ka tlhaselo ea tšohanyetso ke Boislamo ba bomalimabe ba boraro, joalokaha naha ea kajeno e khanyang e ile ea hlaseloa ka tlhaselo ea tšohanyetso ke Boislamo ba bomalimabe ba boraro ka 2001, hape joalokaha ho tla ba kateng qetellong ea melumo eo e meraro molaong oa Sontaha o tlang kapele. Tlhaselo eo ea tšohanyetso ea bohareng holim’a naha ea boholo-holo e khanyang e ne e le holim’a Iseraele ea sebele, e leng letšoao la bofetoheli bo ileng ba thakhisa Mesia.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Mesej sangkakala Amos akan disiarkan ke seluruh dunia, dan pekerjaan menerbitkan mesej itu bermula pada penghujung Julai 2023. Singa dari suku Yehuda kemudian mengaum, dan siapakah yang tidak akan takut, dan siapakah yang akan begitu berani sehingga menafikan bahawa peristiwa-peristiwa yang berkaitan dengan masa pemeteraian seratus empat puluh empat ribu itu kini sedang dinyatakan di seluruh planet bumi? Rencana-rencana ini kini berada di lebih daripada seratus dua puluh negara, dalam lebih daripada enam puluh bahasa, dan ia sama ada boleh dibaca atau didengarkan.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

「Berbahagialah orang yang membaca, dan mereka yang mendengar perkataan nubuat ini, serta menuruti segala sesuatu yang tertulis di dalamnya; kerana waktunya sudah dekat.” Wahyu 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Nako molilo o tšwago aletareng yeo e hlakantšwego le dithapelo le diorelo e lahlelwa lefaseng ge leswao la bošupa le la mafelelo le tlošwa, gwa ba le mantšu, le medumo ya magadima, le legadima, le tšhišinyego ye kgolo ya lefase. Tšhišinyego ye kgolo ya lefase e tlišwa ka baka la molaetša wa Sello sa Gare ga Bošego ge o lahlelwa fase bjalo ka mollo godimo ga bakgethwa bao ba fegelago le go lla go ya ka Hesekiele kgaolo ya senyane, ka mokgwa wo o swanago le ge mollo o theogile ka Pentekosta. Mollo woo o be o emela molaetša wo ka nako yeo o ilego wa rwalelwa go setšhaba se sengwe le se sengwe, lelokong, polelong, le bathong, bjalo ka ge go le bjalo ka dihlogo tše. Mollo woo o be o emela bokgoni bja go tsebatša molaetša woo ka bontši bja maleme, bjalo ka ge go le bjalo ka dihlogo tše. Dihlogo tše di hlatha e sa le pele seo se tlago go direga, gobane Morena a ka se dire selo ge e se pele a utolla mediro ya gagwe ka Lentšu la gagwe la boporofeta.

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

Dengarlah, hai langit, maka aku akan berfirman; dan biarlah bumi mendengar perkataan mulutku. Ajaranku akan turun seperti hujan, ucapanku akan menitik seperti embun, seperti hujan renyai-renyai ke atas tunas yang lembut, dan seperti hujan lebat ke atas rumput; kerana aku akan memasyhurkan nama TUHAN: berilah kebesaran kepada Allah kita. Dialah Gunung Batu, pekerjaan-Nya sempurna; kerana segala jalan-Nya adalah penghakiman; Allah yang benar dan tidak ada kecurangan, adil dan benar adanya Dia. Mereka telah merosakkan diri mereka sendiri, noda mereka bukanlah noda anak-anak-Nya; mereka adalah angkatan yang bengkok dan terpesong. Ulangan 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“Doktrin” hujan akhir kini sedang diterbitkan oleh Tuhan, dan doktrin-doktrin yang membentuk pekabaran Seruan Tengah Malam-Hujan Akhir didasarkan pada “nama Tuhan.” Nama-Nya ialah “Kebenaran,” Ia adalah Palmoni, Sang Penghitung yang Ajaib, dan Ia adalah Ahli Bahasa yang Ajaib; Ia adalah Alfa dan Omega; Ia adalah Anak Allah dan Anak Manusia; Ia adalah Imam Besar; Ia adalah Singa dari suku Yehuda; dan Ia adalah Mikhael penghulu malaikat. Semua nama Kristus ini merupakan bagian yang tak terpisahkan dari Wahyu Yesus Kristus yang dimeteraikan terbuka tepat sebelum masa percobaan berakhir, dan semuanya itu merupakan bagian yang tak terpisahkan dari artikel-artikel yang telah diterbitkan di seluruh planet ini sejak akhir Juli 2023. “Siapa bertelinga, hendaklah ia mendengarkan apa yang dikatakan Roh kepada jemaat-jemaat.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Tau dari suku Yehuda, iaitu Dia yang telah menang dan memperoleh hak untuk membuka meterai kitab yang dimeteraikan dengan tujuh meterai itu, kini sedang berseru, sebagaimana Dia telah lakukan pada 22 Oktober 1844, siapakah yang tidak akan takut?

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

Lalu ia berseru dengan suara nyaring, seperti singa mengaum; dan sesudah ia berseru, ketujuh guruh itu memperdengarkan suaranya. Dan ketika ketujuh guruh itu telah memperdengarkan suaranya, aku hendak menuliskannya; tetapi aku mendengar suatu suara dari surga berkata kepadaku, “Meteraikanlah apa yang telah diucapkan oleh ketujuh guruh itu, dan jangan tuliskan itu.” Wahyu 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Nalane e e boitshepo e e tsamaisanang le nalane e e fitlhegileng ya Daniele kgaolo ya bolesome le nngwe temana ya masome a mane ke nalane ya Bamillaraite, mo tirafatsong ya setshwantsho sa ga Mathaio kgaolo ya masome a mabedi le botlhano ka ga makgarebane a le lesome, marumo a supa a Tshenolo kgaolo ya lesome, Habakuke kgaolo ya bobedi, le Esekiele kgaolo ya bolesome le bobedi, ditemana tsa masome a mabedi le motso go fitlha go masome a mabedi le boferabobedi. Nalane ya bone e simologile ka nako ya bokhutlo ka 1798, e e tsamaisanang le nako ya bokhutlo ka 1989. Mo go Tshenolo kgaolo ya lesome, marumo a supa a ne a bua ka mantswe a one, mme Johane a kgorelediwa go kwala se marumo a supa a neng a se buile. Moaposetoloi Paulo o ne a bona le go utlwa dilo kwa legodimong la boraro tse go neng go sa letlelelwa batho go di kwala.

“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

“Rasul Paulus, pada awal pengalaman Kristianinya, telah diberi peluang-peluang istimewa untuk mengetahui kehendak Tuhan berkenaan dengan para pengikut Yesus. Dia telah ‘diangkat ke langit yang ketiga,’ ‘ke dalam Firdaus, dan mendengar kata-kata yang tak terucapkan, yang tidak halal bagi manusia untuk mengucapkannya.’ Dia sendiri mengakui bahawa banyak ‘penglihatan dan penyataan’ telah diberikan kepadanya ‘daripada Tuhan.’ Pemahamannya tentang prinsip-prinsip kebenaran Injil adalah setara dengan pemahaman ‘rasul-rasul yang terlebih utama.’ 2 Korintus 12:2, 4, 1, 11. Dia mempunyai pengertian yang jelas dan penuh tentang ‘lebar, dan panjang, dan dalam, dan tinggi’ daripada ‘kasih Kristus, yang melampaui pengetahuan.’ Efesus 3:18, 19.” Kisah Para Rasul, 469.

All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

ဘုရားသခင်၏ပရောဖက်အပေါင်းတို့သည် နောက်ဆုံးကာလများကို ဖော်ပြကြသည်။ ထို့ပြင် ခုနစ်မိုးကြိုးတို့သည် မိမိတို့၏အသံများကို “ပြောဆို” ကြသောအခါ ယောဟန်ကြားခဲ့သည့်အရာကို သူရေးမှတ်ရန် တားမြစ်ခံခဲ့ရသည်။ ပေါလုသည် တတိယကောင်းကင်၌ ရှိစဉ် မြင်တွေ့ခဲ့သည့်အရာကိုလည်း လူတစ်ဦးအတွက် “ပြောဆို” ရန် ဥပဒေအရ မခွင့်ပြုခဲ့ပေ။ ခုနစ်မိုးကြိုးတို့ဖြင့် ကိုယ်စားပြုထားသော သမ္မာတရားသည် ယုဒအမျိုးအနွယ်၏ ခြင်္သေ့တော်က ထိုသမ္မာတရားကို ဖွင့်မပြမချင်း တံဆိပ်ခတ်၍ ထားရမည်ဖြစ်သည်။

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.

E ne e sa pshatlwa ka bontlhanngwe go Kgaitsadi White, gonne o ne a lemoga gore e ne e emela “ditiragalo tse di neng di tla diragala” mo hisitoring ya melaetsa ya moengele wa ntlha le wa bobedi, gape le gore e ne e emela “ditiragalo tsa isago tse di neng di tla senolwa ka tatelano ya tsone.” Se se neng sa senolwa ka nako eo e ne e le porofešo e e amanang le “ditiragalo tsa isago.” Gape o ne a laelwa gore go tiisiwa ga marumo a supa go ne go tshwantshiwa ke go tiisiwa ga buka ya ga Daniele.

“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

“Mdima wapadera wopatsidwa kwa Yohane, umene unafotokozedwa m’bingu zisanu ndi ziwiri, unali kufotokoza kwa zochitika zimene zikanadzachitika pansi pa mauthenga a mngelo woyamba ndi wa mngelo wachiwiri.…”

“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

“Selepas ketujuh-tujuh guruh ini memperdengarkan suara mereka, perintah diberikan kepada Yohanes sebagaimana kepada Daniel berkenaan kitab kecil itu: ‘Meteraikanlah segala perkara yang telah diucapkan oleh ketujuh-tujuh guruh itu.’ Hal-hal ini berkaitan dengan peristiwa-peristiwa masa depan yang akan dinyatakan menurut urutannya.” The Seventh-day Adventist Bible Commentary, jilid 7, 971.

The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Ang pangunawa na ang pitong kulog ay isang sagisag na nagpapatunay at nagpapatibay sa metodolohiya ay kinilala sa panahon ng wakas na nagsimula noong 1989. Pagkatapos ng Setyembre 11, 2001, ang kahalagahan ng pag-uulit ng dalawang kilusan ay naging isang kasalukuyang pansubok na katotohanan.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.

Ukwaphindwa kwembali yabaMillerite kwimbali yabantu abalikhulu elinamashumi amane anesine amawaka kwaba ngumthetho oyintloko owangqinwa ngaloo mhla, kanye njengokuba umthetho oyintloko wabaMillerite waqinisekiswa ngoAgasti 11, 1840. Kubo abaMillerite, umthetho oyintloko wokuba usuku lumele unyaka waqinisekiswa ngoAgasti 11, 1840, yaye umthetho oyintloko ochaza ukuba zonke iintshukumo zohlaziyo zifanekiselana, “umgca phezu komgca,” waqinisekiswa ngoSeptemba 11, 2001. Iindudumo ezisixhenxe, njengobungqina baloo nyaniso, zatyhilwa ngelo xesha.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Yesus sentiasa menggambarkan pengakhiran sesuatu dengan permulaannya, dan 11 September 2001, sebagai permulaan proses pemeteraian, mengenal pasti pengakhiran proses pemeteraian itu. Singa daripada suku Yehuda telah membuka meterai satu lagi aspek daripada tujuh guruh itu apabila Dia mula membangkitkan tulang-tulang kering yang mati pada bulan Julai 2023, kerana pada waktu itu Dia mengenal pasti bahawa, selaras dengan “Kebenaran,” tujuh guruh itu juga secara simbolik melambangkan sejarah Millerite tentang kekecewaan yang pertama dan yang terakhir, dengan pemberontakan Seruan Tengah Malam sebagai tanda jalan yang di tengah.

In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Dengan demikian, Dia menyatakan bahawa tujuh guruh itu diulangi dalam sejarah 18 Julai 2020 hingga kepada undang-undang Hari Ahad yang akan segera datang. Kekecewaan pada 18 Julai 2020 sebagai penanda jalan yang pertama, dan kekecewaan akibat undang-undang Hari Ahad yang akan segera datang sebagai yang terakhir daripada tiga penanda jalan “Kebenaran” yang mengenal pasti tujuh guruh pada akhir masa pemeteraian, dilambangkan oleh pemberontakan yang dikaitkan dengan anak-anak dara yang bodoh yang menolak pekabaran Singa dari suku Yehuda yang kini sedang mengaum, sementara Dia membuka meterai dan menerbitkan pekabaran-Nya ke seluruh bumi, kerana pekabaran itu ialah pekabaran Seruan Tengah Malam bagi hari-hari terakhir.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Pada permulaan masa pemeteraian, pada 11 September 2001, malaikat dalam Wahyu pasal delapan belas turun, dan di antara beberapa hal, Ia menyingkapkan suatu pemahaman yang lebih penuh tentang makna ketujuh guruh itu. Apa yang pada waktu itu dipahami mengenai ketujuh guruh itu bukan sekadar bahwa gerakan-gerakan reformasi berjalan sejajar satu dengan yang lain, melainkan juga bahwa ketika malaikat itu turun pada tanda jalan dari suatu gerakan reformasi, hal itu akan meneguhkan kaidah nubuatan yang utama bagi sejarahnya masing-masing.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.

ការយាងចុះមករបស់ទេវតានៅក្នុង វិវរណៈ ជំពូកទីដប់ប្រាំបី នៅថ្ងៃទី ១១ ខែកញ្ញា ឆ្នាំ ២០០១ បានបញ្ជាក់អំពីវិធីសាស្ត្រ «បន្ទាត់លើបន្ទាត់» នៃភ្លៀងចុងក្រោយ ដោយកំណត់អត្តសញ្ញាណថា ចលនានៅដើម (ឬ អាល់ហ្វា) បានបង្ហាញជាគំរូអំពីចលនានៅចុងបញ្ចប់ (ឬ អូមេហ្គា)។ នៅចុងបញ្ចប់នៃពេលវេលាបោះត្រា មីកែលបានយាងចុះមកដើម្បីប្រោសឲ្យឆ្អឹងស្ងួតដែលស្លាប់រស់ឡើងវិញ ដែលត្រូវបានតំណាងដោយសាក្សីទាំងពីរ ដែលបានស្លាប់នៅលើផ្លូវនៃទីក្រុងធំនោះ គឺសូដុម និងអេហ្ស៊ីប ជាទីកន្លែងដែលព្រះអម្ចាស់របស់យើងក៏ត្រូវបានឆ្កាងផងដែរ។ នៅពេលមីកែលបានហៅអ្នកស្លាប់ឲ្យត្រឡប់មកមានជីវិតវិញ ទ្រង់ ក្នុងនាមជាសិង្ហនៃកុលសម្ព័ន្ធយូដា បានបើកត្រាឲ្យឃើញថា ផ្គរលាន់ទាំងប្រាំពីរមានប្រវត្តិសាស្ត្រលាក់កំបាំងមួយ លើសពីសេចក្តីពិតដែលបានបើកសម្ដែងពីមុនអំពីផ្គរលាន់ទាំងប្រាំពីរ។

And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

ဖြစ်၍ ယုဒအမျိုး၏ ခြင်္သေ့တော်သည် ထိုအမှန်တရားကို တံဆိပ်ဖြုတ်ဖွင့်တော်မူသောအခါ၊ ၎င်းကို “အမှန်တရား” ၏ ဖွဲ့စည်းတည်ဆောက်ပုံအတွင်း၌ ထည့်သွင်းတော်မူခဲ့သည်။ ထို့နောက် 2020 ခုနှစ်၊ ဇူလိုင်လ 18 ရက်သည် 1844 ခုနှစ်၊ ဧပြီလ 19 ရက်နှင့် အပြိုင်သဘောရှိကြောင်း၊ ထိုလမ်းမှတ်တိုင်တစ်ခုချင်းစီ၏ နောက်တွင် သန်းခေါင်အော်ဟစ်သတင်းစကား၏ တံဆိပ်ဖြုတ်ဖွင့်ခြင်းသည် လိုက်ပါမည်ဖြစ်ကြောင်း ထင်ရှားဖော်ပြခံရပြီး၊ ထိုသတင်းစကားသည် သက်ဆိုင်ရာ သမိုင်းတစ်ခုချင်းစီရှိ မိုက်မဲသော ကညာများ၏ ပုန်ကန်မှုကို ထင်ရှားပေါ်လွင်စေမည်ဖြစ်ကြောင်းလည်း ဖွင့်ပြတော်မူခဲ့သည်။ ထို့ပြင် တနင်္ဂနွေနေ့ ဥပဒေကို အတင်းအကျပ် ပြဋ္ဌာန်းသည့်အချိန်၌ ဖြစ်ပေါ်မည့် ကြီးမားသော စိတ်ပျက်ခြင်းအထိ၊ ထိုသတင်းစကားသည် ဆူနာမီလှိုင်းကဲ့သို့ ကမ္ဘာတစ်ဝှမ်း လှည့်လည်ပျံ့နှံ့သွားမည်ဖြစ်ကြောင်းကိုလည်း တံဆိပ်ဖြုတ်ဖွင့်တော်မူခဲ့သည်။

We will continue this study in the next article.

Бид энэ судалгааг дараагийн өгүүлэлд үргэлжлүүлнэ.

And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

တဖန် သူက ငါ့အား ပြောသည်မှာ၊ “ဤစာအုပ်၌ ပါရှိသော ပရောဖက်ပြုချက်စကားများကို မပိတ်မထားနှင့်။ အကြောင်းမူကား ကာလသည် နီးကပ်လျက်ရှိ၏။ မတရားသောသူသည် မတရားခြင်းကို ဆက်လက်ပြုစေ။ ညစ်ညူးသောသူသည် ညစ်ညူးခြင်းကို ဆက်လက်ရှိစေ။ ဖြောင့်မတ်သောသူသည် ဖြောင့်မတ်ခြင်းကို ဆက်လက်ပြုစေ။ သန့်ရှင်းသောသူသည် သန့်ရှင်းခြင်းကို ဆက်လက်ရှိစေ။ ထို့ပြင် ကြည့်လော့၊ ငါသည် အလျင်အမြန် လာမည်။ ငါ၏ အကျိုးပေးခြင်းသည် ငါနှင့်အတူ ရှိ၏။ လူတိုင်းအား မိမိ၏ အကျင့်အတိုင်း ပေးအပ်ရန် ဖြစ်၏။ ငါသည် အာလဖာနှင့် ဩမေဂါ ဖြစ်၏။ အစနှင့် အဆုံး၊ ပထမနှင့် နောက်ဆုံး ဖြစ်၏။” ဗျာဒိတ်ကျမ်း ၂၂:၁၀–၁၃။