I intend to demonstrate how the “seven times” of Leviticus twenty-six is “hidden in plain sight” in the book of Daniel, while also identifying that it was hidden through the human instruments which God employed in presenting “the stone” that is stumbled over in the book of Daniel. To follow the light of this presentation requires “integrity.” The definition of integrity that I am suggesting, would be defined as consistency in one’s actions, values, methods, and principles. It would demand that we adhere to what is revealed within God’s Word, even when it does not agree with human ideas that contradict God’s Word.
Ndzi tiyimisele ku kombisa ndlela leyi “minkarhi ya nkombo” ya Levhitika 26 yi “fihliweke erivaleni” eka buku ya Daniyele, hi nkarhi lowu fanaka ndzi tlhela ndzi kombisa leswaku yi fihliwile hi switirhisiwa swa vanhu leswi Xikwembu xi swi tirhiseke eku nyikeleni ka “ribye” leri vanhu va khunguvanyekaka ha rona eka buku ya Daniyele. Ku landzelela ku vonakala ka nhlamuselo leyi swi lava “vutshembeki.” Nhlamuselo ya vutshembeki leyi ndzi yi ringanyetaka yi nga hlamuseriwa tanihi ku fana-fana eka swiendlo, mimpimanyeto, tindlela ni milawu ya munhu. Swi ta lava leswaku hi namarhela leswi paluxiweke endzeni ka Rito ra Xikwembu, hambi loko swi nga pfumelelani ni miehleketo ya vanhu leyi kanetanaka ni Rito ra Xikwembu.
“Strict integrity should be cherished by every student. Every mind should turn with reverent attention to the revealed word of God. Light and grace will be given to those who thus obey God. They will behold wondrous things out of His law. Great truths that have lain unheeded and unseen since the day of Pentecost, are to shine from God’s word in their native purity. To those who truly love God the Holy Spirit will reveal truths that have faded from the mind, and will also reveal truths that are entirely new. Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed. The lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men. The Lord has chosen the foolish things of this world to confound the wise, and the weak things of the world to confound the mighty.” The Fundamentals of Christian Education, 474.
“Ketulusan yang tegas haruslah dipelihara oleh setiap pelajar. Setiap fikiran hendaklah beralih dengan perhatian yang penuh hormat kepada firman Allah yang telah dinyatakan. Terang dan kasih karunia akan diberikan kepada mereka yang dengan demikian taat kepada Allah. Mereka akan melihat perkara-perkara yang ajaib daripada hukum-Nya. Kebenaran-kebenaran besar yang telah terbiar tanpa dihiraukan dan tidak terlihat sejak hari Pentakosta, akan bersinar daripada firman Allah dalam kemurnian aslinya. Bagi mereka yang sungguh-sungguh mengasihi Allah, Roh Kudus akan menyatakan kebenaran-kebenaran yang telah pudar daripada fikiran, dan juga akan menyatakan kebenaran-kebenaran yang sama sekali baharu. Mereka yang memakan daging dan meminum darah Anak Allah akan membawa keluar daripada kitab Daniel dan Wahyu kebenaran yang diilhamkan oleh Roh Kudus. Mereka akan menggerakkan kuasa-kuasa yang tidak dapat ditekan. Bibir kanak-kanak akan dibukakan untuk memberitakan rahsia-rahsia yang telah disembunyikan daripada fikiran manusia. Tuhan telah memilih perkara-perkara yang bodoh dari dunia ini untuk memalukan orang-orang yang berhikmat, dan perkara-perkara yang lemah dari dunia ini untuk memalukan yang perkasa.” The Fundamentals of Christian Education, 474.
An easy example of both the human error that is found in the book of Daniel, and the unwillingness to adhere to God’s Word, can be found in the word translated as “daily” in Daniel chapter eight. Integrity would demand that if Ellen White commented on that word, as she does, that as Seventh-day Adventists that profess to uphold the Spirit of Prophecy, we would automatically use her commentary on the word to direct our understanding.
Conto bopepe ya libunga ya bomoto oyo emonani na buku ya Daniele, mpe ya kozanga bolingi ya kokangama na Liloba ya Nzambe, ekoki komonana na liloba oyo ebongolami lokola “mokolo na mokolo” na Daniele mokapo mwa mwambe. Bosembo esengaki ete soki Ellen White apesaki maloba na ye na ntina ya liloba yango, ndenge asalaka, biso lokola Ba-Adventiste ya Mokolo ya Nsambo oyo tozali komipesa ete tozali kosimba Molimo ya Esakweli, tósalela na ndenge ya seko maloba na ye na ntina ya liloba yango mpo na kotambwisa bososoli na biso.
“Then I saw in relation to the ‘Daily,’ that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text; and that the Lord gave the correct view of it to those who gave the judgment hour cry. When union existed, before 1844, nearly all were united on the correct view of the ‘Daily;’ but since 1844, in the confusion, other views have been embraced, and darkness and confusion has followed.” Review and Herald, November 1, 1850.
“Ndzi vona malunghana ni ‘Daily,’ leswaku rito ‘sacrifice’ ri engeteriwe hi vutlhari bya munhu, naswona a ri hlangani ni tsalwa; naswona Hosi yi nyikele vutivi lebyi lulameke bya swona eka lava va humeseke xirilo xa nkarhi wa vuavanyisi. Loko vun’we a byi ri kona, emahlweni ka 1844, kwalomu ka hinkwavo a va hlanganile eka vutivi lebyi lulameke bya ‘Daily;’ kambe ku sukela hi 1844, eku pfilunganyekeni, mavonelo man’wana ma amukeriwile, naswona munyama ni ku pfilungana swi landzerile.” Review and Herald, November 1, 1850.
We could spend a great deal of time on these two sentences, for when they finally get placed in the book Early Writings, the human editors have placed a misguided definition of what is stated, but that is another story. For our purposes we simply wish to point out two relevant points. The first point is that Sister White says “the word “sacrifice” was supplied by man’s wisdom, and does not belong to the text.”
Re ka qeta nako e ntsi mo dipolelong tse pedi tse, gonne fa kwa bofelong di tsenngwa mo bukeng ya Early Writings, batlhophi ba batho ba tsentse tlhaloso e e timetseng ya se se builweng, mme eo ke kgang e nngwe. Mo maikaelelong a rona fano re eletsa fela go supa dintlha tse pedi tse di amanang. Ntlha ya ntlha ke gore Sister White o re “lefoko ‘sacrifice’ le tsentswe ke botlhale jwa motho, mme ga se karolo ya temana.”
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? Daniel 8:13.
Иймд би нэгэн ариун нэгэн өгүүлж байхыг сонсов; мөн өөр нэгэн ариун нэгэн, өгүүлж байсан тэрхүү ариун нэгэнд хандан, “Тасралтгүй өргөлийн тухай үзэгдэл, мөн хоосролын гэм нүгэл, ариун газрыг болон цэргийг хөл доороо гишгэлэгдүүлэхээр өгөгдөх явдал хэдий хүртэл үргэлжлэх вэ?” гэв. Даниел 8:13.
The previous verse is the question that elicits the answer of verse fourteen, and that answer represents the central pillar and foundation of Adventism. And in the very question that produces that great light represented as the central pillar of Adventism, we are informed that human wisdom has made an error by placing an added word into the translation of the verse.
Ayat sebelumnya ialah pertanyaan yang menimbulkan jawaban pada ayat empat belas, dan jawaban itu merupakan tiang pusat dan dasar Adventisme. Dan dalam pertanyaan yang sama yang menghasilkan terang besar itu, yang dilambangkan sebagai tiang pusat Adventisme, kita diberitahukan bahwa hikmat manusia telah melakukan suatu kesalahan dengan menempatkan sebuah kata tambahan ke dalam terjemahan ayat itu.
There are literally hundreds of added words in the translation of the 1611 KJV Bible, but there is only one time that God identifies any of those hundreds of added words as erroneous. And it is clear it was an error that was produced by the human side of the combination of humanity and divinity which produced the Word of God. More significant is that there would be no need for any inspired commentary on the added word “sacrifice” if it were not something that produced an incorrect understanding of the verse. It is clear that it does, for the inspired commentary not only identifies that the word should not be there, but also identifies that “those who gave the judgment hour cry,” were given “the correct view” of the “daily” by the Lord. Integrity demands that we use those two sentences just as they read.
Gi dɔŋ ke mii tk ɛnyi kɛm benaŋ nkɔl soŋ kɛkɛli ki yi kɔŋɔ le ntranslate yi 1611 KJV Bible, gɛɛ bɔŋ ŋkɔl yeri ka God mɔɔr anyi wɔl kɛm benaŋ yi yi baŋ laaŋ ke yi yelaŋ. A nɔŋ dɔŋ ke laaŋ ke yi cɔl ke yi tɔɔr kɔɔr yi piny kaak ke paak ciɛŋ ku deity kɔɔr kɛ ji mɔɔr Word of God. Kɛ yi pieth kɔk, ka piny anyi mɔɔr inspired commentary ku kɛm benaŋ “sacrifice” acie, na acie yelaŋ ke ji mɔɔr piny cɔl me verse ke baŋ bɛr. A nɔŋ dɔŋ ke yi mɔɔr, koro inspired commentary acie mɔɔr ke kɛm ke acie bi tɔ, kɛ acie mɔɔr tɛɛn ke “kɔk ke gɔɔr judgment hour cry,” ji mɔɔr “the correct view” ku “daily” yi cɔɔl kɔr Lord. Integrity acie dɛm ke wa lɔc two sentences kɛ acie ka ji gɛl yi.
Those who gave the judgment hour cry identified “the daily” as a symbol representing paganism or pagan Rome, depending on the context where it is located. The word translated as “daily” occurs five times in the book of Daniel. All five occurrences are as a noun. The word occurs one hundred and four times in God’s Word, and ninety-nine times it is used as an adjective, but in the book of Daniel alone, it is used as a noun. The men who translated the King James Bible saw the word ninety-nine times as an adjective, so when it came to the book of Daniel, they attempted to make it an adjective in order to agree with all the other times it occurred as an adjective. In order to do that, they added the word “sacrifice.” But God, through Ellen White, said that “sacrifice” should be omitted, which would mean that “the daily” is to be understood as a noun.
Ba ba neng ba neela mo goa ga ura ya katlholo ba ne ba supa gore “ya letsatsi le letsatsi” ke sesupo se se emelang boheitane kgotsa Roma ya boheitane, go ikaegile ka bokao jwa lefelo le e leng mo go lone. Lefoko le le ranolwang e le “ya letsatsi le letsatsi” le tlhagelela ga tlhano mo bukeng ya ga Daniele. Ditiragalo tsotlhe tse tlhano di dirisa lefoko leo e le leina. Lefoko leo le tlhagelela makgetlo a le lekgolo le a mane mo Lefokong la Modimo, mme makgetlo a masome a ferabongwe le borobongwe le dirisiwa e le tlhalosi, mme mo bukeng ya ga Daniele fela le dirisiwa e le leina. Banna ba ba neng ba ranola Baebele ya King James ba ne ba bona lefoko leo makgetlo a masome a ferabongwe le borobongwe e le tlhalosi, jalo he fa ba fitlha mo bukeng ya ga Daniele, ba leka go le dira tlhalosi gore le dumalane le makgetlo a mangwe otlhe a le tlhagelelang e le tlhalosi. Gore ba dire jalo, ba ne ba oketsa lefoko “setlhabelo.” Mme Modimo, ka Ellen White, o ne a re “setlhabelo” se tshwanetse go tlogelwa, e leng se se rayang gore “ya letsatsi le letsatsi” e tshwanetse go tlhaloganngwa e le leina.
Those who stand opposed to God’s counsel on this word within Adventism define the word as a symbol of Christ’s heavenly sanctuary ministry, but those who gave the judgment hour cry correctly defined it as paganism. Adventism today uses a symbol of a satanic power to represent Christ!
Ba ba emelan tepo arongisinja karşı duran Adventism alam ni endo osana emonok te peringet ne Kristo a kutingon a kutingon a kutingon a kakek nai kutingon, ake ba ba emonok te pitelekne te jam ngoungo ne pengadilan, ba ba emonok te endo osana emonok te paganisme. Adventism seberu ngoungo nyom a simbol te kuasa setan untuk mewakili Kristo!
Through erroneous human logic, the true understanding of the word translated as “the daily” has been hidden from Adventism. Adventists that base their prophetic study on subjects that occur randomly through the years in their Sabbath School quarterlies lazily drink the Kool-Aid that is dished out through those quarterlies, and which are confirmed by pastors who themselves have not the integrity necessary to allow any input from the comments on the subject by Sister White.
သမ္မာတရားနှင့်မကိုက်ညီသော လူ့ယုတ္တိတရားအားဖြင့် “the daily” ဟု ဘာသာပြန်ထားသော စကားလုံး၏ မှန်ကန်သော နားလည်မှုသည် အက်ဒဗင်တစ်ဝါဒမှ ဖုံးကွယ်ခံထားရသည်။ မိမိတို့၏ ဗျာဒိတ်ဆိုင်ရာ လေ့လာမှုကို နှစ်များတစ်လျှောက် Sabbath School quarterlies များတွင် ကျပန်း ပေါ်ပေါက်လာသော အကြောင်းအရာများအပေါ် အခြေပြုသော အက်ဒဗင်တစ်များသည် ထို quarterlies များမှ တင်ကျွေးပေးသော Kool-Aid ကို ပျင်းရိစွာ သောက်ယူကြပြီး၊ ထိုအရာများကိုလည်း Sister White ၏ ထိုအကြောင်းအရာနှင့် စပ်လျဉ်းသော မှတ်ချက်များမှ မည်သည့် အထောက်အပံ့ကိုမျှ လက်ခံခွင့်ပြုရန် လိုအပ်သော ဖြောင့်မတ်သစ္စာမရှိသော သင်းအုပ်ဆရာများက ထပ်မံ အတည်ပြုပေးကြသည်။
The history of the controversy of “the daily” reached the turning point around 1911, where Sister White directly stated that those who had rejected the pioneer understanding of “the daily” as paganism, and who were teaching that “the daily” represented Christ’s sanctuary ministry, had received their understanding from “angels that were expelled from heaven” (20 MR 17).
Sejarah pertikaian mengenai “yang sehari-hari” mencapai titik perubahan sekitar tahun 1911, apabila Sister White dengan langsung menyatakan bahawa mereka yang telah menolak pemahaman para perintis tentang “yang sehari-hari” sebagai paganisme, dan yang mengajarkan bahawa “yang sehari-hari” melambangkan pelayanan tempat kudus Kristus, telah menerima pemahaman mereka daripada “malaikat-malaikat yang telah dihalau dari syurga” (20 MR 17).
The truth of “the daily” has been identified clearly by Sister White, and she teaches that “holy angels” guided the mind of William Miller and that “angels expelled from heaven” guide the minds of those who teach that “the daily” represents Christ’s heavenly sanctuary ministry. The truth of “the daily”, as presented by those who gave the judgment hour cry, was discovered by William Miller.
Kebenaran mengenai “persembahan yang tetap” telah dikenal pasti dengan jelas oleh Sister White, dan beliau mengajarkan bahawa “malaikat-malaikat kudus” membimbing fikiran William Miller dan bahawa “malaikat-malaikat yang diusir dari syurga” membimbing fikiran mereka yang mengajarkan bahawa “persembahan yang tetap” melambangkan pelayanan Kristus di tempat kudus syurgawi. Kebenaran mengenai “persembahan yang tetap”, sebagaimana dikemukakan oleh mereka yang menyampaikan seruan saat penghakiman, telah ditemukan oleh William Miller.
“I read on, and could find no other case in which it [the daily] was found, but in Daniel. I then [by the aid of a concordance] took those words which stood in connection with it, ‘take away;’ he shall take away the daily; ‘from the time the daily shall be taken away,’ &c. I read on, and thought I should find no light on the text; finally I came to 2 Thess. ii, 7, 8. ‘For the mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way, and then shall that wicked be revealed,’ &c. And when I had come to that text, O, how clear and glorious the truth appeared! There it is! That is the daily! Well, now, what does Paul mean by ‘he who now letteth,’ or hindereth? By ‘the man of sin,’ and the ‘wicked,’ Popery is meant. Well, what is it which hinders Popery from being revealed? Why, it is Paganism; well, then, ‘the daily’ must mean Paganism.” Second Advent Manual, 66.
“Aəna pore tendzəma, da Daniel ma tə a [daily] di no mmo ndap me; seka na [na nkəshəŋ a concordance] ghəla baŋə bɛ̌ shwi bə tɛ̂ŋ nə a, ‘take away;’ a ghəla daily; ‘from the time the daily shall be taken away,’ etc. Aəna pore tendzəma, ma yiŋ a shú nə me ndzi njo nə text yi; a kəŋaŋ, ma fi 2 Thess. ii, 7, 8. ‘For the mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way, and then shall that wicked be revealed,’ etc. Ma se ma fi nə text yi, O, ndə́ŋə truth yi dzəŋə nə lə̀m dzəŋə mə́! A yi! A nə daily! Nə́, seka, Paul à shwi nə ‘he who now letteth,’ mbə̀ a hindereth? Nə ‘the man of sin,’ a ‘wicked,’ Popery nə a məntə. Nə́, seka, nə́ shwi kə̀ a nə nə hindər Popery bə̀ a revealed? Ə, Paganism nə a; seka nə́, ‘the daily’ ghə̀la Paganism.” Second Advent Manual, 66.
What is really sobering about Miller’s discovery that “the daily” represented paganism, is where he found the truth. He found it in the passage of the apostle Paul’s writings where Paul not only defines “the daily” as paganism, but it is the passage identifying that those who received not the love of the truth, receive strong delusion. The acceptance of “the daily” as a symbol of Christ’s sanctuary ministry, the definition that came from angels that were expelled from heaven, is the symbol of those in Adventism who have not the integrity necessary to rightly divide the word of truth, and therefore are already destined to receive strong delusion.
Se se tshosang ruri mabapi le sibollo sa Miller sa gore “tsa letsatsi le letsatsi” di emela boheitane, ke lefelo le a fitlhetseng boammaaruri gone. O bo fitlhetse mo temaneng ya dikwalo tsa moaposetoloi Paulo, mo Paulo a sa tlhaloseng fela “tsa letsatsi le letsatsi” e le boheitane, mme gape e le temana e e supang gore ba ba sa amogeleng lorato lwa boammaaruri, ba amogela tsietso e e thata. Go amogelwa ga “tsa letsatsi le letsatsi” e le sesupo sa tirelo ya ga Keresete mo sehalalelong, tlhaloso e e tswang mo baengele ba ba neng ba lelekwa kwa legodimong, ke sesupo sa bao mo Adventismeng ba ba senang botshepegi jo bo tlhokegang gore ba aroganye sentle lefoko la boammaaruri, mme ka jalo ba setse ba reretswe go amogela tsietso e e thata.
I do not want to sidetrack the point we are seeking to identify. That point is that the “seven times” that is identified in the same vision where “the daily” is located has been hidden by human hands, though it remains in plain sight. This was simply an easy example of how a human translation error made long centuries ago, that is thereafter manipulated in human minds by angels that were expelled from heaven, is used today at this crucial time just before the final crisis at the end of the world, to blind minds to truth that is actually in plain sight.
Ndzi nga lavi ku hambukisa mhaka leyi hi lavaka ku yi vona kahle. Mhaka yoleyo hi leswaku “minkarhi ya nkombo” leyi hlamuseriweke eka xivono xexo xihi lexi “siku ni siku” ri kumekaka eka xona, yi tumbetiwe hi mavoko ya vanhu, hambileswi yi tshamaka yi vonaka erivaleni. Leswi a swi ri xikombiso ntsena xo olova xa leswaku xihoxo xa vuhundzuluxeri bya munhu lexi endliweke emakhulwini yo tala ya malembe lama hundzeke, lexi endzhaku ka sweswo xi lawuriwaka etimhakeni ta miehleketo ya vanhu hi tintsumi leti hlongoriweke etilweni, xi tirhisiwa namuntlha enkarhini lowu wa nkoka swinene loko ku sale nyana emahlweni ka maqanga yo hetelela emakumu ka misava, ku fiphalisa miehleketo ya vanhu leswaku yi nga voni ntiyiso lowu entiyisweni wu nga erivaleni.
In the 1910 time period the rebellion of “the daily” was just getting under way, W. W. Prescott and A. G. Daniells were spearheading the satanic work of rejecting the foundational understanding of “the daily.” The following article is a letter from that very time, where Sister White addresses the satanic view that “the daily” in the book of Daniel represents Christ’s sanctuary work. At that time the two men were pushing the idea of going into the old pioneer books and changing the pioneer understanding to their new satanic definition. It is my hope that we can exercise integrity as we read the article.
Dalam kurun waktu tahun 1910, pemberontakan mengenai “yang sehari-hari” baru mulai berlangsung; W. W. Prescott dan A. G. Daniells sedang memimpin pekerjaan Iblis berupa penolakan terhadap pemahaman dasar tentang “yang sehari-hari.” Artikel berikut adalah sebuah surat dari masa itu juga, di mana Sister White menanggapi pandangan satanis bahwa “yang sehari-hari” dalam kitab Daniel melambangkan pelayanan Kristus di Bait Suci-Nya. Pada waktu itu kedua orang tersebut sedang mendorong gagasan untuk masuk ke dalam buku-buku lama para pelopor dan mengubah pemahaman para pelopor menjadi definisi baru mereka yang bersifat satanis. Harapan saya ialah agar kita dapat menjalankan integritas ketika kita membaca artikel ini.
“At this stage of our experience we are not to have our minds drawn away from the special light given [us] to consider at the important gathering of our conference. And there was Brother Daniells, whose mind the enemy was working; and your mind and Elder Prescott’s mind were being worked by the angels that were expelled from heaven. Satan’s work was to divert your minds that jots and tittles should be brought in which the Lord did not inspire you to bring in. They were not essential. But this meant much to the cause of truth. And the ideas of your minds, if you could be drawn away to jots or tittles, is a work of Satan’s devising. To correct little things in the books written, you suppose would be doing a great work. But I am charged, Silence is eloquence.
“Pada tahap pengalaman kita ini, janganlah pikiran kita dialihkan dari terang yang khusus yang diberikan [kepada kita] untuk dipertimbangkan pada perhimpunan penting konferensi kita. Dan di sana ada Saudara Daniells, yang pikirannya sedang dikerjakan oleh musuh; dan pikiranmu serta pikiran Penatua Prescott sedang dikerjakan oleh malaikat-malaikat yang telah diusir dari surga. Pekerjaan Setan ialah mengalihkan pikiranmu supaya noktah-noktah dan perkara-perkara kecil dibawa masuk yang tidak diilhamkan Tuhan kepadamu untuk dibawa masuk. Semuanya itu bukanlah hal yang esensial. Namun hal ini sangat berarti bagi perkara kebenaran. Dan gagasan-gagasan pikiranmu, jika engkau dapat dialihkan kepada noktah-noktah atau perkara-perkara kecil, adalah suatu pekerjaan rancangan Setan. Untuk membetulkan perkara-perkara kecil dalam buku-buku yang telah ditulis, engkau menyangka bahwa dengan demikian engkau akan melakukan suatu pekerjaan besar. Tetapi aku diperintahkan, Berdiam diri adalah kefasihan.
“I am to say, Stop your picking flaws. If this purpose of the devil could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree.
“Ami da tok, Berhenti cari salah. Enti tuju sida antu ulih dilaksana, nya deka dipeda nuan baka pengawa nuan ti pemadu ajaib dalam runding. Nya meh pelan munsuh kena ngumpul semua ciri ti disangka ulih dibantah ba endur ke semua macham runding mensia enda besetuju.”
“And what then? The very work that pleases the devil would come to pass. There would be a representation given to the outsiders not of our faith just what would suit them, that would develop traits of character which would cause great confusion and occupy the golden moments which should be used zealously to bring the great message before the people. The presentations upon any subject we have worked upon could not all harmonize, and the results would be to confuse the minds of believers and unbelievers. This is the very thing that Satan had planned that should take place—anything that could be magnified as a disagreement.
“Engka ingi? Karya siti mesenangken Iblis, jadi kenyataan. Kaum luar deka meda gambaran pasal pengarap kitai, lalu gambaran nya laban ngena ke sida, ti deka ngembangka sifat perangai ti ngujungka pengeliruan besai sereta ngambi timpuh emas ti patut dikena enggau rajin kena mai berita besai nya ngagai mensia. Penyampaian kitai dalam sebarang tajuk ti udah dikeraja kitai enda ulih semua selaras, lalu asil iya deka ngeliruka runding orang ke arap enggau orang ke enda arap. Tu meh utai ti amat direncana Sitan kena nyadi—sebarang utai ti ulih dibesar-besarka baka penyaru enda sependapat.”
“Read Ezekiel, chapter 28. Now, here is a grand work, where strange spirits can figure. But the Lord has a work to [be] done to save perishing souls; and the places which Satan, disguised, could fill in, bringing confusion into our ranks, he will do to perfection, and all those little differences will become enlarged, prominent.
“Bacha Ezekieli, sura ya 28. Sasa, hapa pana kazi kubwa, ambapo roho za ajabu zaweza kutenda. Lakini Bwana ana kazi ya kufanywa ili kuokoa roho zinazopotea; na mahali ambapo Shetani, akiwa amejificha kwa mfano mwingine, angeweza kujipenyesha, akileta machafuko katika safu zetu, atafanya hivyo kwa ukamilifu, na tofauti zote zile ndogo zitakuzwa na kufanywa wazi sana.
“And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this “Daily” be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed.
“တော်ရှင်က ဤအမှု၏ဝန်ကို အစအဦးမှစ၍ အယ်လ်ဒါ Daniells သို့မဟုတ် Prescott တို့အနက် တစ်ဦးတစ်ယောက်ကိုမျှ ပေးထားတော်မမူကြောင်းကို ကျွန်ုပ်အား ပြသတော်မူခဲ့သည်။ စာတန်၏ပရိယာယ်များကို ယူဆောင်လာရမည်လော။ ဤ “Daily” သည် စိတ်များကို ရှုပ်ထွေးစေ၍ ဤအရေးကြီးသော အချိန်ကာလ၌ အမှု၏တိုးတက်မှုကို တားဆီးရန်အတွက် ထည့်သွင်းရလောက်အောင် အလွန်ကြီးမားသော အရေးကိစ္စတစ်ခု ဖြစ်ရမည်လော။ မည်သို့ပင်ဖြစ်စေ၊ ထိုသို့ မဖြစ်သင့်။ ဤအကြောင်းအရာကို မိတ်ဆက်မပြုသင့်၊ အကြောင်းမူကား ထိုသို့ယူဆောင်လာမည့် ဝိညာဉ်သဘောသည် တားမြစ်ပိတ်ပင်သော သဘောဖြစ်မည်ဖြစ်၍ Lucifer သည် လှုပ်ရှားမှုတိုင်းကို စောင့်ကြည့်လျက်ရှိသည်။ စာတန်ဆိုင်ရာ အင်အားစုများသည် မိမိ၏အမှုကို စတင်ဆောင်ရွက်ကြမည်ဖြစ်ပြီး ကျွန်ုပ်တို့၏အဖွဲ့အတွင်းသို့ ရှုပ်ထွေးမှုကို ယူဆောင်လာကြလိမ့်မည်။ စမ်းသပ်မေးခွန်းမဟုတ်သော အမြင်ကွဲလွဲမှုကို လိုက်လံရှာဖွေရန် သင်၌ ခေါ်တော်မူချက်မရှိ။ သို့သော် သင်၏တိတ်ဆိတ်ခြင်းသည် အားကောင်းသော စကားပြောခြင်းဖြစ်သည်။ ဤကိစ္စတစ်ရပ်လုံးကို ကျွန်ုပ်ရှေ့၌ အလွန်ရှင်းလင်းစွာ ထားရှိပြသထားသည်။ မာရ်နတ်သည် မိမိရည်ရွယ်ထားသကဲ့သို့ ဤအကြောင်းအရာများ၌ ကျွန်ုပ်တို့၏လူမျိုးထဲမှ တစ်စုံတစ်ဦးကို ပါဝင်ပတ်သက်စေနိုင်ခဲ့လျှင်၊ စာတန်၏အကြောင်းရင်းသည် အောင်မြင်လိမ့်မည်။ ယခုမူ နှောင့်နှေးခြင်းမရှိဘဲ အမှုကို လက်ခံဆောင်ရွက်ရမည်ဖြစ်ပြီး အမြင်ကွဲလွဲမှုတစ်စုံတစ်ရာကိုလည်း ဖော်ပြမပြုရ।”
“Satan would inspire those men who have gone out from us to unite with evil angels and retard our work on unimportant questions, and what rejoicing [there] would be in the camp of the enemy. Press together, press together. Let every difference be buried. Our work now is to devote all our physical and brain-nerve power to put these differences out of the way, and all harmonize. If Satan could with his great unsanctified wisdom be permitted to get the least hold, [he would rejoice].
“Satani angaongoza watu wale waliotoka miongoni mwetu kuungana na malaika waovu na kuzuia kazi yetu kwa maswali yasiyo ya maana, na jinsi ambavyo kungalikuwapo shangwe katika kambi ya adui. Songaneni pamoja, songaneni pamoja. Kila tofauti na izikwe. Kazi yetu sasa ni kuelekeza nguvu zetu zote za mwili na za neva za ubongo katika kuyaondoa tofauti hizi njiani, na wote wapate kupatana. Kama Shetani, kwa hekima yake kuu isiyotakaswa, angeruhusiwa kupata nafasi hata kidogo kabisa, [angelifurahi].”
“Now, when I saw how you were working, my mind took in the whole situation and the results if you should go forward and give the parties that have left us the least chance to bring confusion into our ranks. Your lack of wisdom would be just what Satan would have it. Your loud proclamation was not under the inspiration of the Holy Spirit. I was instructed to say to you that your picking flaws in the writings of men that have been led of God is not inspired of God. And if this is the wisdom that Elder Daniells would give to the people, by no means give him an official position, for he cannot reason from cause to effect. Your silence on this subject is your wisdom. Now, everything like picking flaws in the publications of men who are not alive is not the work God has given any of you to do. For if these men—Elders Daniells and Prescott—had followed the directions given in working the cities, there would have been many, very many, convinced of the truth and converted, able men that [now] are in positions where they never will be reached.
“Bjale, potoloki me namako ndenge bozalaki kosala, makanisi na ngai esimbaki likambo mobimba mpe mbuma na yango soki bokokoba mpe bokopesa bato oyo batiká biso ata libaku moke ya komema mobulu na molongo na biso. Kozanga bwanya na bino nde ezalaki mpenza likambo Satana alingaki. Bosakoli na bino ya makasi ezalaki te na nse ya litambwisi ya Molimo Mosantu. Nateyamaki naloba na bino ete koluka bolɛma na mikanda ya bato oyo Nzambe akambaki ezali te na litambwisi ya Nzambe. Mpe soki oyo nde bwanya oyo Mokambi Daniells akopesa bato, bongo na ndenge moko te bópesa ye esika ya bokonzi ya officiel, mpo akoki te kokanisa banda na ntina kino na mbuma na yango. Kofanda kimia na bino na likambo oyo nde bwanya na bino. Sikawa, eloko nyonso lokola koluka bolɛma na mikanda oyo ebimisamaki na bato oyo bazali lisusu na bomoi te ezali mosala te oyo Nzambe apesi moko na bino kosala. Pamba te soki bato oyo—Bakambi Daniells mpe Prescott—balandaki malako oyo epesamaki mpo na kosala mosala na bingumba, mbele bato mingi, ee, bato mingi mpenza, balingaki kondimisama na solo mpe kobongwana, bato ya makoki oyo [sikawa] bazali na bisika oyo bakokómela bango lisusu ata moke te.”
“All the world is to be regarded as one great family. And when you have such a fountain of knowledge to draw from, why have you left the world to perish for years with the testimonies given by our Lord Jesus Christ? True religion teaches us to regard every man and woman as a person to whom we can do good.
“Seluruh dunia harus dipandang sebagai satu keluarga besar. Dan apabila engkau memiliki sumber pengetahuan yang demikian untuk ditimba, mengapakah engkau telah membiarkan dunia binasa selama bertahun-tahun padahal kesaksian-kesaksian telah diberikan oleh Tuhan kita Yesus Kristus? Agama yang sejati mengajarkan kita untuk memandang setiap laki-laki dan perempuan sebagai pribadi yang kepadanya kita dapat berbuat baik.
“This has been in print many years: ‘A Balanced Mind,’ testimony to Elder Andrews. The mind may be cultivated to become a power to know when to speak and what burdens to take up and to bear, for Christ is your teacher. And I feared greatly for you [when I saw you] exalting your wisdom and pursuing a course to bring in differences of opinion. The Lord calls for wise men who can hold their peace when it [is] wisdom for them to do so. If you would be a whole man, you need sanctification through Jesus Christ. Now there is a work just started, and let wisdom be seen in every minister, in every president of [a] conference. But here was a work for you to take hold of years ago where you were needed to lift your voice for this very work. Christ gave all His people special directions what they shall do and the things they shall not do. And there is a little time left us to work out the righteousness of the Lord. You can understand the way of the Lord. I saw your purpose of carrying things after your own devising after you were placed as president. You had thought you would do wonderful things, which would be a work God had not placed in your hands to do. Now, your work is not to oppress but to release every necessity possible if the Lord has accepted you to serve. But you have very early given evidence that wisdom and sanctified judgment have not been manifested by you. You blazed out matters that would not be received unless the Lord should give light.
“Bo go gatisitswe dingwaga di le dintsi: ‘Monagano o o Lekalekaneng,’ bosupi go Mogolwane Andrews. Monagano o ka tlhabololwa gore o nne maatla a go itse gore go buiwa leng le gore go tshwarwa merwalo efe le go e rwala, gonne Keresete ke moruti wa gago. Mme ke ne ka go boifa thata [fa ke go bona] o godisa botlhale jwa gago mme o latela tsela ya go tsenya dipharologanyo tsa maikutlo. Morena o bitsa banna ba ba botlhale ba ba ka didimang fa e [le] botlhale gore ba dire jalo. Fa o ka nna motho yo o feletseng, o tlhoka boitshepiso ka Jesu Keresete. Jaanong go na le tiro e sa tswa go simologa, mme a botlhale bo bonale mo modireding mongwe le mongwe, mo moporesidenteng mongwe le mongwe wa kopano. Mme fano go ne go na le tiro e o neng o tshwanetse go e tsaya dingwaga tse di fetileng, kwa o neng o tlhokega gone go tsholetsa lentswe la gago ka ntlha ya tiro eno fela. Keresete o ne a naya batho botlhe ba Gagwe ditaelo tse di kgethegileng tsotlhe mabapi le se ba tshwanetseng go se dira le dilo tse ba sa tshwaneng go di dira. Mme go setse nako e nnye ya gore re dire tshiamo ya Morena. O ka tlhaloganya tsela ya Morena. Ke bone maikaelelo a gago a go tsamaisa dilo ka mokgwa wa boitlhamelo jwa gago morago ga gore o tlhomiwe go nna moporesidente. O ne o akantse gore o tla dira dilo tse dikgolo thata, tse e neng e tla nna tiro e Modimo a neng a sa e baya mo diatleng tsa gago gore o e dire. Jaanong tiro ya gago ga se go gatelela, mme ke go golola botlhokwa bongwe le bongwe jo bo kgonegang fa Morena a go amogetse gore o dire tirelo. Mme o sa le gale thata o ne wa naya bosupi jwa gore botlhale le katlholo e e itshepisitsweng ga di a ka tsa bonatswa ke wena. O ne wa phatlalatsa dikgang tse di neng di ka se amogelwe faesele fela fa Morena a ka neela lesedi.”
“I have been instructed that such hasty movements should not have [been] made [such] as selecting you as president of the conference even another year. But the Lord forbids any more such hasty transactions until the matter is brought before the Lord in prayer; and as you have had the message come to you that the work of the Lord resting upon the president is a most solemn responsibility, you had no moral right to blaze out as you did upon the subject of the ‘Daily’ and suppose your influence would decide the question. There was Elder Haskell, who has carried the heavy responsibilities, and there is Elder Irwin and several men I might mention who have the heavy responsibilities.
“Ka tawngkam ka hmuhchhuah chuan, hmanhmawh taka tih ang chi, conference president atan nangmah thlang a, kum khat dang pawh ni se, tih loh tur a ni tih min zirtir a ni. Mahse Lalpa chuan thu chu tawngtaiin A hmaah hrilh hmasa loh chuan, hetiang hmanhmawh taka remruatna dang siam leh tawh loh turin a khap a; tin, president chungah Lalpa hna a innghat hi mawhphurhna thianghlim tak a ni tih thu chu nangmah hnaih a lo thleng tawh avangin, ‘Daily’ thu chungchangah i ti ang khan inthlahdah taka i chhuak a, i thuneihna chuan thu zawhna chu a lo rel tawh ang ti turin i dikna lamah i moral dikna a awm lo. Elder Haskell chu awm a ni, ani chuan mawhphurhna rit tak a phur tawh a, tin Elder Irwin leh ka sawi tel theih mi dang eng emaw zat pawh mawhphurhna rit tak an phur a ni.
“Where was your respect for the men of age? What authority could you exercise without taking all the responsible men to weigh the matter? But let us now investigate the matter. We must now reconsider whether it is the Lord’s judgment, in the face of the work that has been neglected, of showing your zeal to carry the work even another year. If you should carry the work another year with the help that shall unite with you, there should be a change take place in you and Elder Prescott. And humble your own hearts before God. The Lord will have to see in you a showing of a different experience, for if ever men needed to be reconverted at this present [time], it [is] Elder Daniells and Elder Prescott.
“मेनांगबा मीयामगी मफमदा नहाक्की एक्वाबा करीनो? मरम असि तौलनबा मतुंग इन्ना, थबाक्की मराल लैबा मीयाम अपुंबा पुनशिनदना मखोयना मपुंग फाना खन्नगदबनी, अदुदा हेकता नहाक्ना करिगी अथोइबा याबगे? अदुबु हौजिक्ता ऐखोयना मरम असि पुक्ना येंशिनगदबनी। उपेक्षा तौख्रबा थबाक अदुगी ममांगदा, नखोयना हौहल्लिबा उत्साह अदुना थबाक अदु अमुक्ता चही अमत्ता पुन्सिन्नबा हायबसी प्रभुगी न्याय ओइरबा-नत्त्रगा हौजिक्ता ऐखोयना अमुक्ता खन्नगदबनी। अदोमना नखोयदगा लोन चनगदबा मतें अदुगी मपुंग फाना थबाक अदु चही अमत्ता पुन्सिन्नरबदि, अदोम अमसु एल्डर प्रेस्कॉट्ता हेंना ओइबा अमत्ता ओइरगदबनी। अमसु नखोय मखोयगी थममोईशिंग असि ईश्वरगी ममांगदा निंगैबना नेम्ना नमथोकउ। प्रभुना नखोयदा तोन्ना तोक्लिबा अमगा तोइना तुना बा अलग्गा अनुभव अमत्ता उबगदबनी, मरमदि मीयामना करिसु मखोय पुनः-परिवर्तित ओइगदबनि हायबा अदु असि हौजिक्ति मता ओइरबदि, अदु एल्डर डैनियल्स अमसु एल्डर प्रेस्कॉट ओइ।”
“Seven men should be chosen that are men of wisdom and through the working of the grace of God [give] evidence [of] a reconversion. For any men who are so blinded that they cannot reason from cause to effect, that they would ignore the men who have borne the responsibilities of the work and these presidents of conferences, [that] men [who] carry the work for over two years should be disregarded and such an impulsive consequence take place that men would neglect the very work kept before them for years—work the cities—and no, or but very little, attention [be] given to the old men for counsel, but proclaim the things they choose to give the people, bears its own testimony of the unsafety of the men to be entrusted with such a grand and wonderful work.
“Lelaki tujuh orang hendaklah dipilih, iaitu lelaki yang berhikmat dan yang melalui pekerjaan kasih karunia Allah [memberi] bukti [tentang] suatu pertobatan semula. Kerana mana-mana lelaki yang begitu dibutakan sehingga mereka tidak dapat bernalar daripada sebab kepada akibat, sehingga mereka mengabaikan lelaki-lelaki yang telah memikul tanggungjawab pekerjaan ini dan para presiden konferens ini, [bahawa] lelaki [yang] memikul pekerjaan ini selama lebih daripada dua tahun harus diketepikan dan akibat yang demikian terburu-buru itu berlaku sehingga lelaki mengabaikan pekerjaan yang telah dibentangkan di hadapan mereka selama bertahun-tahun—pekerjaan di kota-kota—dan tidak, atau hanya sangat sedikit, perhatian [diberikan] kepada orang-orang tua untuk mendapatkan nasihat, sebaliknya memberitakan perkara-perkara yang mereka pilih untuk disampaikan kepada umat, hal itu sendiri memberikan kesaksian tentang betapa tidak amannya lelaki-lelaki itu untuk diamanahkan dengan pekerjaan yang begitu agung dan mengagumkan.”
“Christ is not dead. He will never suffer His work to be carried on in this strange way. Let the books alone. If any change is essential, God will have the harmony in that change consistent, but when a message has been entrusted to men with the large responsibilities involved, [God] demands faithfulness that will work by love and purify the soul. Elders Daniells and Prescott both need reconversion. A strange work has come in, and it is not in harmony with the work Christ came to our world to do; and all who are truly converted will work the works of Christ.
“Kristo ga se a swa. Le ka se ka la a letlelela tiro ya Gagwe e tswelelwa ka tsela eno e e sa tlwaelegang. Tlogelang dibuka di le tsotlhe fela. Fa phetogo nngwe e le botlhokwa, Modimo o tla dira gore go nne le kutlwano mo phetogong eo e e dumalanang; mme fa molaetsa o neilwe batho o ba filweng maikarabelo a magolo a a amegang, [Modimo] o batla boikanyegi jo bo dirang ka lorato mme bo itshekisa moya. Bagolwane Daniells le Prescott ka bobedi ba tlhoka go sokologa sesha. Tiro e e sa tlwaelegang e tsene, mme ga e dumalane le tiro e Kristo a tlileng mo lefatsheng la rona go e dira; mme botlhe ba ba sokologileng ka boammaaruri ba tla dira ditiro tsa ga Kristo.”
“We are everyone [to] work out the work which shall glorify the Father. We have come to the crisis—either to conform to the character of Jesus Christ right in this preparatory time or not attempt [it]. Elder Daniells, [you are not] to feel at liberty to let your voice be heard on high as you have done under similar circumstances. And understand, the president of a conference is not a ruler. He works in connection with the wise men who occupy the position as presidents whom God has accepted. He has not liberty to meddle with the writings in printed books from the pens that God has accepted. They are no longer to bear sway unless they show less of the ruling, dominating power. The crisis has come, for God will be dishonored.
“Kita semua [harus] mengerjakan pekerjaan yang akan memuliakan Bapa. Kita telah sampai kepada krisis—entah menyesuaikan diri dengan tabiat Yesus Kristus tepat pada masa persiapan ini atau tidak mencobanya [sama sekali]. Penatua Daniells, [engkau tidak] boleh merasa bebas untuk memperdengarkan suaramu dengan nyaring seperti yang telah engkau lakukan dalam keadaan-keadaan yang serupa. Dan pahamilah, ketua suatu konferens bukanlah seorang penguasa. Ia bekerja dalam hubungan dengan orang-orang bijaksana yang menduduki jabatan sebagai ketua-ketua yang telah Allah terima. Ia tidak mempunyai kebebasan untuk mencampuri tulisan-tulisan dalam buku-buku cetakan dari pena-pena yang telah Allah terima. Mereka tidak lagi boleh memegang kendali kecuali mereka memperlihatkan lebih sedikit kuasa memerintah dan mendominasi. Krisis itu telah datang, sebab Allah akan dihina.
“How does the Lord look upon the unworked cities? Christ is in heaven. Now its acknowledgment is to be, ‘There is no kingly rule. And now is the crisis of this world. Now I am the Power to save or to destroy. Now is the time when the destiny of all is in My hands. I have given My life to save the world. And “I, if I be lifted up,” the saving grace I shall impart will prove that all who will be fashioned after the divine similitude and will be one with Me shall work as I work with My power of redeeming grace.’ Whoever will, [let him] take hold with his brethren to do the work given them to do when in responsible places under the counsel the Lord gives, and seek most earnestly to work in complete harmony with Him who so loved the world He gave His life a full sacrifice for the saving of the world. I speak to our ministers, that as they enter upon the work in our cities let there be a calm sacredness attending the ministry of the Word. We cannot make the proper impression upon the minds of the people if we . . . [Lower third of this page left blank.]
“Tuhan memandang bagaimana terhadap kota-kota yang belum diusahakan? Kristus ada di surga. Kini pengakuannya haruslah, ‘Tidak ada pemerintahan rajani. Dan sekaranglah krisis dunia ini. Sekarang Akulah Kuasa untuk menyelamatkan atau membinasakan. Sekaranglah waktunya ketika nasib semua orang ada di dalam tangan-Ku. Aku telah memberikan nyawa-Ku untuk menyelamatkan dunia. Dan “Aku, apabila Aku ditinggikan,” kasih karunia yang menyelamatkan yang akan Kuberikan akan membuktikan bahwa semua orang yang mau dibentuk menurut keserupaan ilahi dan menjadi satu dengan Aku akan bekerja sebagaimana Aku bekerja dengan kuasa kasih karunia-Ku yang menebus.’ Barangsiapa yang mau, [biarlah ia] bergandengan dengan saudara-saudaranya untuk melakukan pekerjaan yang diberikan kepada mereka untuk dilakukan ketika berada dalam kedudukan yang bertanggung jawab di bawah nasihat yang Tuhan berikan, dan berusaha dengan sangat sungguh-sungguh untuk bekerja dalam keselarasan yang sempurna dengan Dia yang begitu mengasihi dunia sehingga Ia memberikan hidup-Nya sebagai suatu korban yang sepenuhnya bagi penyelamatan dunia. Aku berbicara kepada pelayan-pelayan kami, bahwa ketika mereka memasuki pekerjaan di kota-kota kita, hendaklah ada kekhusyukan yang tenang dan kudus menyertai pelayanan Firman. Kita tidak dapat menimbulkan kesan yang semestinya pada pikiran orang banyak jika kita... [Sepertiga bagian bawah halaman ini dibiarkan kosong.]”
“I copy from my Diary. The truth as it is in Jesus—talk it, pray it, believe every word in its simplicity. What would you gain if mistakes are brought before the men who have departed from the faith and given heed to seducing spirits, men who were not long ago with us in the faith? Will you stand on the devil’s side? Give your attention to the unworked fields. A world-wide work is before us. I was given representations of John Kellogg.
“Aku menyalin dari Buku Harianku. Kebenaran sebagaimana adanya di dalam Yesus—katakanlah itu, doakanlah itu, percayailah setiap katanya dalam kesederhanaannya. Apa yang akan engkau peroleh jika kesalahan-kesalahan dibawa ke hadapan orang-orang yang telah menyimpang dari iman dan memberi perhatian kepada roh-roh penyesat, orang-orang yang belum lama ini bersama-sama dengan kita dalam iman? Maukah engkau berdiri di pihak Iblis? Arahkan perhatianmu kepada ladang-ladang yang belum digarap. Suatu pekerjaan mendunia ada di hadapan kita. Kepadaku telah diberikan gambaran-gambaran mengenai John Kellogg.”
“A very attractive personage was representing the ideas of the specious arguments that he was presenting, sentiments different from the genuine Bible truth. And those who are hungering and thirsting after something new were advancing ideas [so specious] that Elder Prescott was in great danger. Elder Daniells was in great danger [of] becoming wrapped in a delusion that if these sentiments could be spoken everywhere it would be as a new world.
“Sila na tao sibabaig na kaakit-akit an nagrerepresentar kan mga ideya kan mapanlinlang na mga argumento na iyo an saiyang ipinapahayag, mga damdaming iba sa tunay na katotoohan kan Biblia. Asin an mga nagugutom asin nauuhaw sa sarong bagay na bago iyo an nagpapasulong nin mga ideya [na lubos na mapanlinlang] kaya si Elder Prescott yaon sa dakulang peligro. Si Elder Daniells yaon man sa dakulang peligro [na] malukop nin sarong pagdaraya na kun an mga damdaming ini maipapahayag sa gabos na lugar, iyan magigin arog kan sarong bagong kalibutan.”
“Yes, it would, but while their minds were thus absorbed I was shown that Brother Daniells and Brother Prescott were weaving into their experience sentiments of a spiritual[istic] appearance and drawing our people to beautiful sentiments that would deceive, if possible, the very elect. I have to trace with my pen [the fact] that these brethren would see defects in their delusive ideas that would place the truth in an uncertainty; and [yet] they [would] stand out as [if they had] great spiritual discernment. Now I am to tell them [that] when I was shown this matter, when Elder Daniells was lifting up his voice like a trumpet in advocating his ideas of the ‘Daily,’ the after results were presented. Our people were becoming confused. I saw the result, and then there were given me cautions that if Elder Daniells without respect to the outcome should thus be impressed and let himself believe he was under the inspiration of God, skepticism would be sown among our ranks everywhere, and we should be where Satan would carry his messages. Set unbelief and skepticism would be sown in human minds, and strange crops of evil would take the place of truth.—Ms 67, 1910, 1–8. Manuscript Release, volume 20, 17–22.
“Ee, e ka ba joalo, empa ha likelello tsa bona li ntse li tšoaretsoe joalo ke ile ka bontšoa hore Mor’abo rōna Daniells le Mor’abo rōna Prescott ba ne ba loha ka phihlelong ea bona maikutlo a nang le ponahalo ea moea[ism] ’me ba hohela batho ba rōna maikutlong a matle a neng a tla thetsa, ha ho ka khoneha, le bona bakhethoa. Ke tshwanetse ho ngola ka pene ea ka [taba ea hore] bana baena ba ne ba tla bona mefokolo mehopolong ea bona e thetsang e neng e tla beha ’nete boemong ba ho se tiisehe; ’me [leha ho le joalo] bona [ba ne ba tla] ikemela joalokaha eka [ba na le] temoho e kholo ea moea. Joale ke tshwanetse ho ba bolella [hore] ha ke ne ke bontšoa taba ena, ha Moholo Daniells a ne a phahamisa lentsoe la hae joaloka terompeta a buella mehopolo ea hae ka ‘Daily,’ liphello tse neng li tla latela li ile tsa hlahisoa. Batho ba rōna ba ne ba qala ho ferekanngoa. Ke ile ka bona phello, ’me ka nako eo ka fuoa litemoso tsa hore haeba Moholo Daniells, a sa natse sephetho, a ka ameha joalo ’me a itumelle ho lumela hore o tlas’a pululelo ea Molimo, ho se lumele le lipelaelo li ne li tla jaloa har’a maemo a rōna hohle, ’me re ne re tla ba moo Satane a neng a tla isa melaetsa ea hae. Ho se lumele ho tiileng le lipelaelo li ne li tla jaloa likelellong tsa batho, ’me lijalo tse makatsang tsa bobe li ne li tla nka sebaka sa ’nete.—Ms 67, 1910, 1–8. Manuscript Release, volume 20, 17–22.”
Those that gave the judgment hour cry were given the correct view of “the daily” in the book of Daniel. Through the human hands which translated the book of Daniel, and thereafter by human beings that were being directed by angels that were expelled from heaven, the correct understanding of “the daily” has become hidden, though it is in plain sight. In Daniel when the word translated as “the daily” occurs, it is not to include the added human word “sacrifice.” In verse thirteen of Daniel eight we find one of the five times where this occurs in the book of Daniel. In that very verse, the “seven times” of Leviticus twenty-six is also identified, but through the same type of humanistic manipulation it has been hidden in plain sight.
Bao ba ne ba fana ka mohoo wa nako ya kahlolo ba ne ba neilwe kutlwisiso e nepagetseng ya “tsa ka mehla” bukeng ya Daniele. Ka diatla tsa batho tse di neng tsa ranola buka ya Daniele, mme morago ga moo ka batho ba ba neng ba laolwa ke baengele ba ba neng ba kobilwe kwa legodimong, kutlwisiso e e nepagetseng ya “tsa ka mehla” e fitlhegile, le fa e le mo pepeneneng. Mo bukeng ya Daniele, fa lefoko le le ranotsweng e le “tsa ka mehla” le tlhaga, ga le a tshwanela go akaretsa lefoko la motho le le okeditsweng la “setlhabelo.” Mo temaneng ya lesome le boraro ya Daniele robedi re fitlhela nngwe ya dinako tse tlhano tsotlhe tse seno se tlhagang ka tsone mo bukeng ya Daniele. Mo temaneng eo fela, “dinako di supa” tsa Lefitiko masome a mabedi le borataro le tsone di supiwa, mme ka mofuta o o tshwanang wa kgokgontsho ya botho di fitlhegile mo pepeneneng.
We will look at this fact in the next article.
Бид энэ баримтыг дараагийн өгүүлэлд авч үзнэ.