Just before the close of probation the final prophetic secret is unsealed by the Lion of the tribe of Judah, and it is the wise who understand the increase of knowledge that is produced by that unsealing. Two witnesses in Revelation cast a light on part of what is unsealed at that time.
ស្របមុនពេលការបិទបញ្ចប់នៃរយៈពេលសាកល្បង អាថ៌កំបាំងព្យាករណ៍ចុងក្រោយត្រូវបានបើកត្រាដោយសត្វតោនៃកុលសម្ព័ន្ធយូដា ហើយគឺជាពួកអ្នកប្រាជ្ញដែលយល់អំពីការកើនឡើងនៃចំណេះដឹង ដែលកើតឡើងដោយសារការបើកត្រានោះ។ សាក្សីពីរនាក់នៅក្នុងវិវរណៈ បញ្ចេញពន្លឺលើផ្នែកមួយនៃអ្វីដែលត្រូវបានបើកត្រានៅពេលនោះ។
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. … And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 13:18, 17:9.
Inilah hikmat. Barangsiapa yang mempunyai pengertian, hendaklah ia menghitung bilangan binatang itu, karena bilangan itu adalah bilangan seorang manusia; dan bilangannya ialah Enam ratus enam puluh enam. … Dan di sinilah akal budi yang mempunyai hikmat. Ketujuh kepala itu adalah tujuh gunung, yang di atasnya perempuan itu duduk. Wahyu 13:18, 17:9.
The “last power that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns,” is the United States. It is the sixth kingdom of Bible prophecy, and the structure of its kingdom is the same structure (image), as was the fifth kingdom of Bible prophecy. It becomes a kingdom of the Church ruling over the State, and then forces the entire earth to accept that very arrangement. The combination of Church and State is fully developed in the United States at the soon-coming Sunday law.
“Ogarkuapem a etwa to a ebeko ako ne asafo no ne Onyankopɔn mmara no,” wɔde aboa bi a ɔwɔ oguanten abɛn mmienu na ɛyɛɛ no sɛnkyerɛnne, ne United States no. Ɛno ne Ahenni a ɛto so asia wɔ Bible nkɔmhyɛ mu, na n’ahenni no nhyehyɛe yɛ nhyehyɛe koro no ara (suban), sɛnea na ɛte wɔ Ahenni a ɛto so anum wɔ Bible nkɔmhyɛ mu no. Ɛdan Ahenni bi a Asafo no di Amantam no so, na ɛno akyi no, ɛhyɛ asase nyinaa ma wɔgye saa nhyehyɛe no ara to mu. Asafo ne Amantam nkabom no bedu ne mũ nyinaa mu wɔ United States no mu bere a Kwasida mmara a ɛrebɛba ntɛm no bɛba.
“The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.
“‘Imej kepada binatang itu’ melambangkan bentuk Protestantisme murtad yang akan berkembang apabila gereja-gereja Protestan mencari bantuan kuasa sivil untuk penguatkuasaan dogma-dogma mereka. ‘Tanda binatang itu’ masih belum ditakrifkan.” The Great Controversy, 445.
The image of the beast and the mark of the beast are two different symbols, yet it is at the Sunday law that the image of the beast reaches its full development.
Setšoantšo sa sebata le letšoao la sebata ke matšoao a mabeli a fapaneng, leha ho le joalo ke molaong oa Sontaha moo setšoantšo sa sebata se fihlelang nts’etsopele ea sona e felletseng.
“The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.
“Penguatkuasaan pemeliharaan hari Ahad oleh gereja-gereja Protestan adalah penguatkuasaan penyembahan terhadap kepausan—iaitu binatang itu. Mereka yang, setelah memahami tuntutan hukum keempat, memilih untuk memelihara sabat yang palsu dan bukan Sabat yang benar, dengan demikian memberikan penghormatan kepada kuasa yang olehnya sahaja hal itu diperintahkan. Tetapi dalam tindakan itu sendiri, iaitu menguatkuasakan suatu kewajipan keagamaan melalui kuasa sekular, gereja-gereja itu sendiri akan membentuk suatu patung bagi binatang itu; oleh itu penguatkuasaan pemeliharaan hari Ahad di Amerika Syarikat akan menjadi penguatkuasaan penyembahan terhadap binatang itu dan patungnya.” The Great Controversy, 448, 449.
At the Sunday law, the Constitution of the United States is fully overthrown and the nation has separated fully from righteousness. Then, under the full control of Satan the United States forces the world to accept the same Church and State system that has just been established in the United States. The world government is the United Nations and the Roman church is the Church that rules over the relationship.
Pada undang-undang Ahad, Perlembagaan Amerika Syarikat digulingkan sepenuhnya dan bangsa itu telah memisahkan dirinya sepenuhnya daripada kebenaran. Kemudian, di bawah kawalan penuh Syaitan, Amerika Syarikat memaksa dunia menerima sistem Gereja dan Negara yang sama yang baru sahaja ditegakkan di Amerika Syarikat. Kerajaan dunia ialah Pertubuhan Bangsa-Bangsa Bersatu dan gereja Rom ialah Gereja yang memerintah atas hubungan tersebut.
“The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.
“Dunia dipenuhi dengan ribut, peperangan, dan perselisihan. Namun di bawah satu kepala—kuasa kepausan—manusia akan bersatu untuk menentang Allah dalam diri saksi-saksi-Nya.” Testimonies, jilid 7, 182.
The system of Church and State that is represented as the image of the beast in prophecy is also a threefold union of the dragon, the beast and the false prophet. The ten kings of Revelation seventeen, that are the seventh head, represent the dragon power.
Tsamaiso ya Kereke le Mmuso e e emelwang e le setshwantsho sa sebatana mo porofiting le yone ke kopano ya makgetlo a mararo ya noga, ya sebatana le ya moporofeti wa maaka. Dikgosi tse di lesome tsa Tshenolo 17, tse e leng tlhogo ya bosupa, di emela maatla a noga.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
“Raja-raja, para penguasa, dan para gubernur telah mengenakan pada diri mereka sendiri tanda antikristus, dan dilambangkan sebagai naga yang pergi untuk berperang melawan orang-orang kudus—yaitu mereka yang menuruti perintah-perintah Allah dan yang memiliki iman kepada Yesus.” Testimonies to Ministers, 38.
The “ten kings” represent the United Nations, whose religion is spiritualism, and the religion of the false prophet is apostate Protestantism, and the beast’s religion is Catholicism, which is simply spiritualism covered with a profession of Christianity.
“Marom a Mantsi” aneela United Nations, a wɔn som ne honhom mu nneyɛe, na atoro odiyifo no som ne Protestantfo a wɔafiri gyidi mu, na aboa no som ne Katoleksom, a ɛyɛ honhom mu nneyɛe kɛkɛ a wɔde Kristosom a wɔka kyerɛ akata so.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Go ya ka taelo e gapeletšago go hlomiwa ga Bopapa ka go tshela molao wa Modimo, setšhaba sa rena se tla ikgaola ka botlalo go loka. Ge Boprotestanta bo tla otlolla seatla sa bjona go putla legaga go swara seatla sa maatla a Roma, ge bo tla fihla godimo ga sekoti go tlemagana diatla le Boramoya, ge, ka tlase ga khuetšo ya kopano ye ya mahlakore a mararo, naga ya rena e tla latola molao wo mongwe le wo mongwe wa Molaotheo wa yona bjalo ka mmušo wa Boprotestanta le wa repabliki, gomme ya dira peakanyo ya go phatlalatša maaka le dikgašo tša bopapa, gona re ka tseba gore nako e fihlile ya go šoma mo gogolo ga Sathane le gore bofelo bo kgauswi.” Testimonies, volume 5, 451.
At the Sunday law the threefold union of the dragon, the beast and the false prophet is accomplished. The United States then forces the world to accept the one-world government of the United Nations, for the world is thrown into a great crisis at the Sunday law, as Islam brings judgment upon the United States for the enforcement of worshipping the sun. Satan then appears to personate Christ and as the United States forces the world to accept the one world combination of church and state, it also forces the world to accept Sunday as the day of rest. The same testing process that has happened in the United States is then brought upon the entire world.
Pada hukum Hari Ahad, kesatuan tiga serangkai antara naga, binatang, dan nabi palsu disempurnakan. Pada waktu itu Amerika Syarikat memaksa dunia menerima pemerintahan satu dunia Pertubuhan Bangsa-Bangsa Bersatu, kerana dunia dicampakkan ke dalam suatu krisis besar pada hukum Hari Ahad, apabila Islam mendatangkan penghakiman ke atas Amerika Syarikat kerana penguatkuasaan penyembahan matahari. Kemudian Syaitan tampil menyamar sebagai Kristus, dan sementara Amerika Syarikat memaksa dunia menerima gabungan satu dunia antara gereja dan negara, negara itu juga memaksa dunia menerima Hari Ahad sebagai hari perhentian. Proses ujian yang sama yang telah berlaku di Amerika Syarikat kemudian dikenakan ke atas seluruh dunia.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“ꞌMaputsi a dinaga a sele a tla latela seka sa United States. Le fa e le ene yo o etelelang pele, le fa go ntse jalo yona pitlagano e e tshwanang e tla wela batho ba rona mo dikarolong tsotlhe tsa lefatshe.” Testimonies, volume 6, 395.
The principle that national apostasy is followed by national ruin comes upon each country as they accept the day of the sun as the day of worship. The escalating crisis is the “one hour” that the ten kings rule with the pope, the “man of sin”. They agreed to give their seventh kingdom unto the papal authority, because they are led to believe that the moral authority of the papacy is necessary to unify the world against the escalating war against Islam. In 1798, the United Nations had not yet arrived into history.
ព្រះបន្ទូលដែលថា ការក្បត់សាសនាថ្នាក់ជាតិនាំមកនូវការបំផ្លាញថ្នាក់ជាតិ នឹងកើតមានលើគ្រប់ប្រទេស នៅពេលពួកគេទទួលយកថ្ងៃនៃព្រះអាទិត្យជាថ្ងៃថ្វាយបង្គំ។ វិបត្តិដែលកំពុងកើនឡើងនេះ គឺជា «មួយម៉ោង» ដែលស្តេចទាំងដប់គ្រប់គ្រងជាមួយសម្តេចប៉ាប គឺ «មនុស្សនៃអំពើបាប»។ ពួកគេបានព្រមផ្តល់នគរទីប្រាំពីររបស់ខ្លួនទៅអំណាចសម្តេចប៉ាប ពីព្រោះពួកគេត្រូវបាននាំឲ្យជឿថា សិទ្ធិអំណាចខាងសីលធម៌របស់សម្តេចប៉ាប គឺចាំបាច់សម្រាប់បង្រួបបង្រួមពិភពលោកឲ្យប្រឆាំងនឹងសង្គ្រាមដែលកំពុងកើនឡើងប្រឆាំងនឹងសាសនាអ៊ីស្លាម។ នៅឆ្នាំ 1798 អង្គការសហប្រជាជាតិមិនទាន់បានចូលមកក្នុងប្រវត្តិសាស្ត្រនៅឡើយទេ។
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.
“ហើយស្នែងទាំងដប់ដែលអ្នកបានឃើញនោះ គឺជាស្តេចដប់អង្គ ដែលមិនទាន់បានទទួលនគរនៅឡើយទេ; ប៉ុន្តែទទួលអំណាចជាស្តេចរយៈពេលមួយម៉ោងជាមួយនឹងសត្វនោះ។ ពួកនេះមានចិត្តតែមួយ ហើយនឹងប្រគល់អំណាច និងកម្លាំងរបស់ខ្លួនដល់សត្វនោះ។ ពួកនេះនឹងធ្វើសង្គ្រាមនឹងកូនចៀម ហើយកូនចៀមនឹងឈ្នះពួកគេ: ដ្បិតទ្រង់ជាព្រះអម្ចាស់នៃអម្ចាស់ទាំងឡាយ និងជាស្តេចនៃស្តេចទាំងឡាយ: ហើយអស់អ្នកដែលនៅជាមួយទ្រង់ គឺជាអ្នកដែលបានត្រាស់ហៅ ហើយបានជ្រើសរើស ហើយស្មោះត្រង់។” វិវរណៈ 17:12–14។
As has always been the case with the pope, kings will supply the power for the papacy to carry out the persecution against God’s people, and it is the ten kings that make war with the Lamb, but they are doing so at the bidding of the “man of sin.” The “man of sin” is also the “man” that the seven churches take hold of in Isaiah chapter four.
Seperti yang sentiasa berlaku dengan paus, raja-raja akan membekalkan kuasa bagi kepausan melaksanakan penganiayaan terhadap umat Tuhan, dan sepuluh raja itulah yang berperang melawan Anak Domba, tetapi mereka berbuat demikian atas perintah “manusia durhaka.” “Manusia durhaka” itu juga ialah “lelaki” yang dipegang oleh tujuh gereja dalam Yesaya pasal empat.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:1, 2.
Ar leng ah ni ah hmeichhia pasarih chuan mi pakhat chu an chelh ang a, “Kan chang ei ang, kan puan kan inbel ang: mahse kan hriatna hmingah min ko ve rawh, kan zahna bo chu la bo sak rawh,” an ti ang. Chumi ni ah chuan Lalpa Bahna chu a mawiin a ropui ang a, lei rah chu Israelte chhuak damte tana tha tak leh mawi tak a ni ang. Isaiah 4:1, 2.
The “seven women” represent that the papacy (the man of sin), has control over all the churches of the earth, just as he has control over all the nations. The “reproach” that the churches wish to avoid, is the “reproach” of rejecting the demand to worship on Sunday. Faithful Sabbath-keepers will be persecuted for their faithfulness, and Islam will also refuse to observe the day of the sun. The agreement that is arranged by the United States between the papacy and the United Nations is that the moral authority of the man of sin is what is needed to lead the world into accepting the warfare against Islam in order to establish peace upon the earth.
Wanita “tujuh” itu melambangkan bahwa kepausan (manusia durhaka) menguasai semua gereja di bumi, sama seperti ia menguasai semua bangsa. “Cela” yang hendak dihindari oleh gereja-gereja itu ialah “cela” karena menolak tuntutan untuk beribadah pada hari Minggu. Para pemelihara Sabat yang setia akan dianiaya karena kesetiaan mereka, dan Islam juga akan menolak memelihara hari matahari itu. Kesepakatan yang diatur oleh Amerika Serikat antara kepausan dan Perserikatan Bangsa-Bangsa ialah bahwa otoritas moral manusia durhaka itulah yang diperlukan untuk memimpin dunia agar menerima peperangan melawan Islam demi menegakkan perdamaian di atas bumi.
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1 Thessalonians 5:1–5.
Atseɓekaɓeka malinga na mbɔɔ na bikɔkɔ, bandeko, bozali na mposa te ete nakomela bino. Pamba te bino moko boyebi malamu mpenza ete mokolo ya Nkolo eyeisaka lokola moyibi na butu. Pamba te tango bakoloba ete: Kimia mpe libateli; na mbala moko libebi ya mbalakaka ekoyela bango, lokola pasi ya kobota epai ya mwasi oyo azali na zemi; mpe bakokima yango te. Kasi bino, bandeko, bozali na molili te, mpo ete mokolo wana ekanga bino na mbalakaka lokola moyibi. Bino nyonso bozali bana ya pole, mpe bana ya moi: biso tozali bato ya butu te, to mpe ya molili te. 1 Batesaloniki 5:1–5.
The “peace and safety” message of Bible prophecy, which is always represented as a false message, is only logical in a period of time when there is no peace and safety. There is no reason to present a “peace and safety” message, when peace and safety exists. Islam removes all peace and safety. The “sudden destruction” associated with the false message is a destruction that escalates, for it is as “a woman” in “travail.” The first birth pang of the third Woe was September 11, 2001.
Litema tsa “khotso le polokeho” tsa boporofeta ba Bibele, tseo kamehla li hlahisoang e le molaetsa oa bohata, li utloahala feela nakong eo ho se nang khotso le polokeho. Ha ho na lebaka la ho hlahisa molaetsa oa “khotso le polokeho” ha khotso le polokeho li le teng. Boislamo bo tlosa khotso le polokeho eohle. “Tšenyo ea tšohanyetso” e amanang le molaetsa oo oa bohata ke timetso e ntseng e eketseha, hobane e joaloka “mosali” ea leng “bohlokong ba pelehi.” Bohloko ba pele ba pelehi ba Mahlomola a boraro e bile la 11 Loetse, 2001.
In the prophetic lines of Elijah and John the Baptist the deception of the papal power is illustrated. When Ahab travelled back to Samaria to inform Jezebel that Elijah’s God was the true God, for he had brought down fire out of heaven, Ahab then realized that Jezebel had deceived him concerning her hatred for Elijah. The same hatred and deception was illustrated when Herod promised half of his kingdom at his birthday party to Salome. Salome was Herodias’s daughter, thus Herod was the dragon, Herodias was the papacy and Salome was the false prophet.
Ndzi pfumelela eka mintila ya vuporofeta ya Eliya na Yohane Mubabatisi leswaku vuxisi bya matimba ya vuapapa byi kombisiwile. Loko Ahaba a tlhelele eSamariya ku ya byela Yezebele leswaku Xikwembu xa Eliya hi xona Xikwembu xa ntiyiso, hikuva a tise ndzilo wu huma etilweni, Ahaba a tlhela a lemuka leswaku Yezebele a n’wi xisisile malunghana ni rivengo ra yena eka Eliya. Rivengo rero ni vuxisi byebyo swi tlhela swi kombisiwa loko Heroda a tshembisa Salome hafu ya mfumo wa yena enkhubyeni wa siku rakwe ra ku velekiwa. Salome a a ri n’wana wa Herodiya; hikwalaho, Heroda a a ri dragona, Herodiya a a ri vuapapa, naswona Salome a a ri muporofeta wa mavunwa.
In the story the deceiving power of Salome’s dance was used to lead Herod (the ten kings) to give half their kingdom over to a church (a woman). The woman (Salome) was under the direction of her mother (Catholicism), and Herod found out too late that the attitude of Herodias towards John was the same as Jezebel’s was towards Elijah. In both cases, the sabbath-keepers must die.
Dalam kisah itu, kuasa penyesatan melalui tarian Salome digunakan untuk menuntun Herodes (sepuluh raja itu) menyerahkan setengah kerajaannya kepada sebuah gereja (seorang perempuan). Perempuan itu (Salome) berada di bawah arahan ibunya (Katolikisme), dan Herodes terlambat menyadari bahwa sikap Herodias terhadap Yohanes sama seperti sikap Izebel terhadap Elia. Dalam kedua-dua keadaan, para pemelihara Sabat mesti mati.
Islam progressively but rapidly removes the peace and safety from planet earth, and in so doing brings mankind together against Islam. Islam’s rapidly escalating warfare represents the argument that is employed to establish the worldwide image of the beast in the last days. The deception that is brought upon the world (the ten kings), is brought by the United States (Salome), and it leads the world to believe they must unite against Islam, but they find out too late, that the arrangement was just a ruse to be used to persecute sabbath-keepers. The deception is part of the reason the ten kings hate the whore, even though when under duress they agreed to give their seventh kingdom unto her.
Islam secara bertahap namun cepat menyingkirkan damai dan keamanan dari planet bumi, dan dengan demikian mempersatukan umat manusia melawan Islam. Peperangan Islam yang meningkat dengan cepat merupakan argumen yang dipakai untuk menegakkan patung binatang itu di seluruh dunia pada hari-hari terakhir. Penipuan yang didatangkan ke atas dunia (sepuluh raja) itu didatangkan oleh Amerika Serikat (Salome), dan penipuan itu menuntun dunia untuk percaya bahwa mereka harus bersatu melawan Islam, tetapi mereka terlambat menyadari bahwa pengaturan itu hanyalah suatu tipu muslihat yang akan dipakai untuk menganiaya para pemelihara Sabat. Penipuan itu adalah bagian dari alasan mengapa sepuluh raja membenci perempuan sundal itu, meskipun ketika berada di bawah tekanan mereka setuju untuk menyerahkan kerajaan ketujuh mereka kepadanya.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:16, 17.
Seng tsêng pâk lâng nông a mu thêk môih ân, chūngmâh nîng măn bông, láh măn trôu ráh láh âng, láh sā măn hnâm, láh ūng măn bâng mêi. Chuvang Pathianin a ngilnêmnâ a tihhlawk thei nân, leh thu khat a rem nân, leh a ram măn bông hnena an pêk nân, Pathian thu a lo thleng zók dáwn khua a ni. Thupuan 17:16, 17.
The globalists of the United Nations are not simply the “kings” of the earth, but they are also represented as “merchants”, thus the globalists consist of political and economic powers. The reason the angel that brought the vision of Revelation seventeen and eighteen to John, was to show John the judgment of the great whore of Tyre. Both categories of the globalists mourn the death of the papacy.
Babo ba lefatshe ba Ditšhaba tse Kopanego ga se fela “dikgosi” tša lefase, eupša gape ba emetšwe bjalo ka “babatši”; ka gona, babo ba lefatshe ba na le maatla a dipolotiki le a ekonomi. Lebaka leo morongwa yo a tlišitšego pono ya Kutollo kgaolo ya lesome lešupa le ya lesome le seswai go Johane a dirilego bjalo, e be e le go bontšha Johane kahlolo ya seotswa se segolo sa Tiro. Magoro ka bobedi a babo ba lefatshe a llela lehu la bopapa.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. Revelation 18:8–11.
Nokwa yi taabhi menko, owuo ne awerɛhow ne ɛkɔm bɛba ne so; na wɔde ogya bɛhyew no koraa, efisɛ Awurade Nyankopɔn a obu no atɛn no wɔ ahoɔden. Na asase so ahene a wɔne no abɔ aguaman na wɔne no atena ahonya ne anigye mu no, sɛ wohu ne ogyahyeɛ no wusiw a, wobesu no na wɔatwa adwo wɔ ne ho, na wɔagyina akyirikyiri esiane ne ayayade no suro nti, na wɔaka sɛ: Ao, ao, kurow kɛse Babilon, kurow dennen no! efisɛ dɔnhwerew baako mu na w’atɛn no aba. Na asase so adwadifo nso besu na wɔadi awerɛhow wɔ ne ho; efisɛ obiara nntɔ wɔn aguade bio. Adiyisɛm 18:8–11.
The merchants and the kings both stand afar off and cry “alas, alas.” The word “alas” in the Greek is translated as “woe” in chapter eight of Revelation.
Bapediši le dikgoši ka bobedi ba ema kgole, gomme ba goeletša ba re: “Joo, joo.” Lentšu “joo” ka Segerika le fetolelwa e le “madimabe” go Kutollo tema ya seswai.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.
“Lalu aku melihat dan mendengar seorang malaikat terbang di tengah-tengah langit dan berkata dengan suara nyaring: Celaka, celaka, celakalah mereka yang diam di atas bumi oleh sebab bunyi sangkakala yang lain dari ketiga malaikat yang masih akan meniupnya!” Wahyu 8:13.
The three Woes represent the fifth, sixth and seventh Trumpets, and they are symbols of Islam. The kings, merchants and shipmasters all cry out “alas, alas” three times in chapter eighteen.
Matlhotlhapelo a mararo a emela Diphalafalo tsa botlhano, tsa borataro le tsa bosupa, mme ke matshwao a Boislamo. Dikgosi, bagwebi le bakapetla ba dikepe botlhe ba goa ba re “Ijoo, ijoo” gararo mo kgaolong ya lesome le boferabobedi.
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. … The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Revelation 18:9-10, 15–19.
ហើយស្តេចទាំងឡាយនៃផែនដី ដែលបានប្រព្រឹត្តអំពើប្រាសចាកសីលធម៌ និងរស់នៅក្នុងសេចក្តីសម្បូរបែបជាមួយនាង នឹងយំសោក និងកាន់ទុក្ខអំពីនាង នៅពេលដែលពួកគេឃើញផ្សែងនៃការឆេះរបស់នាង។ ពួកគេឈរនៅឆ្ងាយ ដោយសារភ័យខ្លាចទណ្ឌកម្មរបស់នាង ហើយនិយាយថា៖ «អូ! អូ! ក្រុងបាប៊ីឡូនដ៏ធំនោះ ក្រុងដ៏ខ្លាំងពូកែនោះអើយ! ដ្បិតក្នុងរយៈពេលតែមួយម៉ោង ការជំនុំជម្រះរបស់អ្នកបានមកដល់ហើយ»។ … ពួកជំនួញនៃរបស់ទាំងនេះ ដែលបានមានបរិបូរណ៍ដោយសារនាង នឹងឈរនៅឆ្ងាយ ដោយសារភ័យខ្លាចទណ្ឌកម្មរបស់នាង ទាំងយំទួញសោក និងកាន់ទុក្ខ ហើយនិយាយថា៖ «អូ! អូ! ក្រុងដ៏ធំនោះ ដែលបានស្លៀកពាក់ក្រណាត់ទេសឯកល្អ ពណ៌ស្វាយ និងពណ៌ក្រហមចែងចាំង ហើយបានតុបតែងដោយមាស ថ្មមានតម្លៃ និងគុជខ្យង! ដ្បិតក្នុងរយៈពេលតែមួយម៉ោង ទ្រព្យសម្បត្តិដ៏ច្រើនយ៉ាងនេះបានក្លាយទៅជាសូន្យ»។ ហើយមេនាវាគ្រប់រូប និងអស់អ្នកដែលធ្វើដំណើរតាមនាវា និងពួកនាវិក និងអស់អ្នកដែលរកស៊ីតាមសមុទ្រ បានឈរនៅឆ្ងាយ ហើយស្រែកឡើងនៅពេលដែលពួកគេឃើញផ្សែងនៃការឆេះរបស់នាង ដោយនិយាយថា៖ «តើមានក្រុងណាដូចក្រុងដ៏ធំនេះ?» ហើយពួកគេបានបោះធូលីលើក្បាលរបស់ខ្លួន ហើយស្រែកឡើង ទាំងយំទួញសោក និងកាន់ទុក្ខ ដោយនិយាយថា៖ «អូ! អូ! ក្រុងដ៏ធំនោះ ដែលនៅក្នុងនោះ អស់អ្នកដែលមាននាវានៅសមុទ្រ បានក្លាយជាអ្នកមានដោយសារតម្លៃដ៏ថ្លៃថ្នូររបស់នាង! ដ្បិតក្នុងរយៈពេលតែមួយម៉ោង នាងត្រូវបានធ្វើឲ្យស្ងាត់ជ្រងំ»។ វិវរណៈ 18:9-10, 15–19។
The “hour” that the judgment of the papacy is accomplished, is the “hour” of Revelation eleven, that is the “hour of the great earthquake,” and it represents the Sunday law time period that begins at the Sunday law in the United States and continues until Michael stands up and human probation closes. The globalists that hated the whore, but still agreed to give their kingdom unto her for one hour, not only repeat “woe, woe” (alas, alas), three times, but they ask the question, “What city is like unto this great city?” They also asked that question in the book of Ezekiel.
“Jam” ketika penghakiman terhadap kepausan dilaksanakan ialah “jam” dalam Wahyu sebelas, yaitu “jam terjadinya gempa bumi yang besar,” dan itu melambangkan rentang waktu undang-undang hari Minggu yang dimulai pada saat undang-undang hari Minggu di Amerika Serikat dan berlanjut hingga Mikhael bangkit berdiri dan masa percobaan manusia ditutup. Kaum globalis yang membenci perempuan sundal itu, namun tetap sepakat untuk menyerahkan kerajaan mereka kepadanya selama satu jam, bukan saja mengulangi “celaka, celaka” (aduh, aduh) tiga kali, melainkan juga mengajukan pertanyaan, “Kota manakah yang sama dengan kota besar ini?” Mereka juga mengajukan pertanyaan itu dalam kitab Yehezkiel.
And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more. Ezekiel 27:30–36.
ពួកគេនឹងបន្លឺសំឡេងឡើងប្រឆាំងនឹងអ្នក ហើយនឹងយំសោកយ៉ាងជូរចត់ ហើយនឹងបោះធូលីឡើងលើក្បាលរបស់ខ្លួន ពួកគេនឹងដេកក្រឡុកខ្លួនក្នុងផេះ។ ហើយពួកគេនឹងកោរខ្លួនឲ្យទំពែកទាំងស្រុងដោយព្រោះអ្នក ហើយចងបាវសក់នៅជុំវិញខ្លួន ហើយពួកគេនឹងយំសោកដោយព្រោះអ្នក ដោយសេចក្ដីជូរចត់ក្នុងចិត្ត និងដោយការទួញយំដ៏ជូរចត់។ ហើយក្នុងការទួញយំរបស់ពួកគេ ពួកគេនឹងលើកឡើងនូវបទទំនួញមួយសម្រាប់អ្នក ហើយទួញសោកអំពីអ្នក ដោយពោលថា តើមានទីក្រុងណាដូចទីរ៉ុស ដូចជាទីក្រុងដែលត្រូវបំផ្លាញនៅកណ្ដាលសមុទ្រ? កាលណាទំនិញរបស់អ្នកបានចេញទៅពីសមុទ្រ អ្នកបានបំពេញមនុស្សជាច្រើនឲ្យសម្បូរបែប; អ្នកបានធ្វើឲ្យស្ដេចទាំងឡាយនៅផែនដីមានទ្រព្យសម្បត្តិ ដោយសារទ្រព្យសម្បត្តិដ៏ច្រើន និងការជួញដូររបស់អ្នក។ នៅពេលដែលអ្នកត្រូវបំបែកដោយសមុទ្រ នៅជម្រៅទឹក ទំនិញរបស់អ្នក និងមនុស្សទាំងអស់ដែលនៅកណ្ដាលអ្នក នឹងដួលរលំ។ អស់អ្នកស្រុកនៅកោះទាំងឡាយនឹងមានការភ្ញាក់ផ្អើលដោយព្រោះអ្នក ហើយស្ដេចរបស់ពួកគេនឹងភ័យខ្លាចយ៉ាងខ្លាំង ពួកគេនឹងមានទឹកមុខតក់ស្លុត។ ពួកពាណិជ្ជករនៅក្នុងចំណោមប្រជាជនទាំងឡាយនឹងសើចចំអកដាក់អ្នក; អ្នកនឹងក្លាយជាភាពភ័យរន្ធត់មួយ ហើយនឹងលែងមានទៀតជារៀងរហូត។ អេសេគាល ២៧:៣០–៣៦។
Ezekiel identifies the city as “Tyrus,” who is “destroyed in the midst of the sea?” Isaiah, speaking of the whore of Tyre (Tyrus), who is also the great whore of Revelation, who is the Catholic church, and also identifies her as the crowning city.
Esekiyel i supim taun olsem “Tairas,” em dispela taun “ol i bagarapim namel long solwara”? Aisaia, taim em i toktok long pamukmeri bilong Tair (Tairas), em tu i dispela bikpela pamukmeri bilong Revelesen, em Katolik sios, na em tu i makim em olsem taun bilong putim kroun.
Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. Isaiah 23:7–9.
Adakah ini kotamu yang penuh sukacita, yang asal-usulnya dari zaman purbakala? Kakinya sendiri akan membawanya jauh untuk menumpang. Siapakah yang telah mengambil keputusan ini terhadap Tirus, kota yang memahkotai, yang para pedagangnya adalah para pembesar, yang para saudagarnya adalah orang-orang terhormat di bumi? TUHAN semesta alam telah menetapkannya, untuk menodai keangkuhan segala kemuliaan, dan untuk menghina semua orang terhormat di bumi. Yesaya 23:7–9.
The papacy is the “crowning city,” for it is she that claims to sit as a queen over the threefold union.
Kepausan ialah “kota yang bermahkota,” kerana dialah yang menuntut untuk bertakhta sebagai seorang ratu atas kesatuan tiga serangkai itu.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Revelation 18:7.
A ko dzung zai inthupina a neih a, a nunna a hlimkhawm tak tak ang chu, chutiang khawp chuan tawrhna leh lungngaihna pe rawh u: a thinlungah, “Kei hi lalnu ka ṭhu a, hmeichhia naupang ka ni lo, lungngaihna ka hmu lo vang,” a ti. Thupuan 18:7.
Ezekiel said the whore’s judgment is accomplished in the “midst of the sea,” in his lamentation for Tyrus.
Ezekiel o ne a re kahlolo ya seaka e diragadiwa mo “gare ga lewatle,” mo selelong sa gagwe ka ga Turo.
The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyrus. … The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Ezekiel 27:1, 2, 25, 26.
ឯព្រះបន្ទូលនៃព្រះយេហូវ៉ាបានមកដល់ខ្ញុំម្ដងទៀតថា៖ ឥឡូវនេះ ឱកូនមនុស្សអើយ ចូរលើកបទទួញសោកមួយសម្រាប់ក្រុងទីរ៉ុស។ … នាវាទាំងឡាយរបស់តើស៊ីស បានច្រៀងសរសើរអ្នកនៅក្នុងទីផ្សាររបស់អ្នក ហើយអ្នកបានពេញបរិបូរ និងបានត្រូវធ្វើឲ្យមានសិរីរុងរឿងយ៉ាងខ្លាំង នៅកណ្ដាលសមុទ្រទាំងឡាយ។ ពួកអ្នកចែវរបស់អ្នកបាននាំអ្នកចូលទៅក្នុងទឹកជ្រៅធំៗ ហើយខ្យល់ខាងកើតបានបំបាក់អ្នក នៅកណ្ដាលសមុទ្រទាំងឡាយ។ អេសេគាល 27:1, 2, 25, 26។
It is the “east wind” that brings judgment upon the whore of Tyre, the crowning city, and the “east wind” is a symbol of Islam. The warfare brought against Islam by the ten kings is what destroys the papacy of the last days. The realization of the ten kings that they have been deceived also produces fear in their hearts.
Angin timurlah yang mendatangkan penghakiman atas perempuan sundal Tirus, kota yang memahkotai, dan “angin timur” itu adalah lambang Islam. Peperangan yang dibawa oleh kesepuluh raja melawan Islam itulah yang membinasakan kepausan pada akhir zaman. Kesadaran kesepuluh raja itu bahwa mereka telah diperdaya juga menimbulkan ketakutan di dalam hati mereka.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah. Psalms 48:2–8.
هوनानिप्रेकना, समस्त पृथिबीआनि गंसे आनजाद, होनाय जायन हा, उत्तरनि फिनस्लायाव, गेदेर राजानि सहर। इसोर बेनि राजप्रासादफोराव आश्रय जानाय मोनसे हिसाबै मोनथियो। मानो, सावगारफोरा गासैबो दुलायजायोमोन, बेफोरा लोगोसे फाग्लायजायोमोन। बेफोरा बेखौ नुजाथि, आरो बिस्मित जालांदोंमोन; बेफोरा गोसो होजोंमोन, आरो खालामफिन लांदोंमोन। गोसोयै बेफोरखौ बेयाव थाबथिलांदोंमोन, आरो खामानि बायदि बिथा, जेरै मोनसे सानस्रिफ्रा-गोनां मायाव। नोंथाङा तार्शीशनि जाहाजफोरखौ पुबफालांगि बायदिसे फाज्लाङो। जेरै जों खोन्दोमोन, ओमफ्राय जेरै जों नुदोंमोन सेनानीफोरनि प्रभुनि सहराव, जोंनि इसोरनि सहराव: इसोरा बेखौ जुगाजुगनि थाखाय सुदृढ़ खालामनाय। सेलाह। गीथसालोमोन 48:2–8.
The globalists looked upon the kingdom of God, as represented by the city of Jerusalem, but chose “that great city” Babylon as their head. When God judges that great city, they cry and lament as they recognize that they are lost, for the great city they chose is broken in the midst of the sea, by the warfare brought upon them by Islam (the east wind). And the warfare is a progressively escalating warfare, for it is as a woman in travail.
Baisirakgobokagotlhe ba leba bogosi jwa Modimo, jaaka bo emetswe ke motse wa Jerusalema, mme ba tlhopha “motse o mogolo ole” Babelona gore e nne tlhogo ya bone. Fa Modimo a atlhola motse oo o mogolo, ba a lela e bile ba hutsafala fa ba lemoga gore ba timetse, gonne motse o mogolo o ba o tlhophileng o thubegile mo gare ga lewatle, ka ntlha ya ntwa e ba e tliseditsweng ke Boiselamo (phefo ya botlhaba). Mme ntwa eo ke ntwa e e ntseng e oketsega ka dikgato, gonne e tshwana le mosadi yo o mo botlhokong jwa pelego.
The kingdom of God that they have persecuted for the papacy is represented in Daniel chapter two, where we are informed that in “the days of these [globalist] kings,” God will set up His eternal kingdom.
Bogosi jwa Modimo jo ba bo bogisang ka ntlha ya bopapa bo emetswe mo go Daniele kgaolo ya bobedi, kwa re itsisiwe teng gore mo “metlheng ya dikgosi tseno [tsa globalist],” Modimo o tla tlhoma Bogosi jwa Gagwe jo bo sa khutleng.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Daniel 2:44.
Mun le nisin ni hingte siangpate lakah, van Pathian in gam khat a dinh ding a, chu gam chu tawngkal tawh tih theih loh tur a ni; chu gam chu mi dangte kutah pek luh a ni lo vang a, amah in hêng gam zawng zawngte chu a tichhe vek ang a, a ti bo vek ang a, amah chu kumkhaw tlungin a ding reng ang. Daniel 2:44.
The Millerites believed that they were living in the “days of these kings,” but the ten kings of Revelation seventeen had not yet come into history, indeed, they are just coming into view now. The Millerites were correct, but their vision was limited. The kingdom of God that is set up in the days of the kings of Revelation seventeen and eighteen, is the time period of the latter rain.
Millerites percaya bahwa mereka sedang hidup pada “zaman raja-raja ini,” tetapi sepuluh raja dalam Wahyu tujuh belas belum muncul dalam sejarah; sesungguhnya, mereka baru mulai tampak sekarang. Millerites benar, tetapi penglihatan mereka terbatas. Kerajaan Allah yang ditegakkan pada zaman raja-raja dalam Wahyu tujuh belas dan delapan belas adalah kurun waktu hujan akhir.
“I saw that all things are intensely looking and stretching their thoughts on the impending crisis before them. The sins of Israel must go to judgment beforehand. Every sin must be confessed at the sanctuary, then the work will move. It must be done now. The remnant in the time of trouble will cry, My God, My God, why hast Thou forsaken me?
“Ami hmu a hmu zawng zawngin an hmaah lo awm tura buaina nasa tak chu an hmu chunga ngaihtuahna an pharh zui a, nasa taka an nghak a ni. Israelte sualte chu a hma lawka rorêlnaah kal tur a ni. Sual tinreng chu biak inah puan chhuah vek tur a ni; chutah chuan hna chu kal chhunzawm ang. Tûnah hian tih tur a ni. Hrehawm hun lâia bangawite chuan an au vang ang, Ka Pathian, ka Pathian, engati nge min kalsan?”
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“Pula e kgabaganyane e tla tla godimo ga bao ba itshekileng—mme botlhe ka nako eo ba tla e amogela jaaka pele.
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
“ব্রো তূতসামদা থাদোকলেবা মতমদা, খ্রীষ্টনা মসি মহাকী রাজ্য স্থাপন তৌগনি। যাম্না মথৌ তৌরিবা মীয়ামদগী মথন্তা নাত্রগা অমত্তনা লেটার রেইন ফংদ্রে। খ্রীষ্টনা এইখোয়বু মতেং পাংগনি। ঈশ্বরগী অনুগ্রহনা, যীশুগী ঈচেলগী মপান্না, মীয়াম পুম্নমকনা বিজয়ী ওইবা ঙমগনি। স্বর্গ পুম্নমকনা মসি থবক্তা অতি ইয়াম্না পাম্মী। তূতসিংনাসু পাম্মী।” স্পাল্ডিং অমসুং মাগান, 3.
In the time of the latter rain, when the angels release the four winds, which in the “days of these kings,” Christ sets up His kingdom. The latter rain is progressive, and began to sprinkle on September 11, 2001, when the third Woe arrived into history, but the angering of the nations was immediately restrained. It continues to escalate in intensity, until the Sunday law in the United States, when it brings about national ruin. That escalating judgment then continues as every other nation follows the example of the United States, and therefore suffers the same judgments. It escalates until the close of probation. It progresses as a woman in travail.
Ka nako ya pula ya morago, ge barongwa ba lokolla diphefo tše nne, e lego nakong yeo ka yona, “mehleng ya dikgoši tše,” Kriste a hlomago mmušo wa Gagwe. Pula ya morago e tšwela pele ka dikgato, gomme e thomile go fafatša ka la 11 Setemere 2001, ge bomadimabe bja boraro bo tsena historing, eupša go galefišwa ga ditšhaba gwa thibelwa gateetee. E tšwela pele go oketšega ka matla, go fihlela molaong wa Lamorena kua United States, ge o tliša tshenyo ya setšhaba. Kahlolo yeo e oketšegago ya gona e ntan’o tšwela pele ge setšhaba se sengwe le se sengwe se latela mohlala wa United States, ka fao sa tlaišwa ke dikahlolo tše dingwe tšeo di swanago. E oketšega go fihlela go tswalweng ga nako ya kgaugelo. E tšwela pele bjalo ka mosadi yo a lego bohlokong bja pelego.
We will continue the consideration of the eighth being of the seven in the next article.
Re tla tswela pele ka go ela tlhoko go nna ga boferabobedi mo go ba supa mo setlhogong se se latelang.
“Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’
“Ssena ba ba ipolelang boammaaruri ba sa ntse ba direla Satane, moriti wa gagwe wa dihele o tla kgaola pono ya bone ka ga Modimo le legodimo. Ba tla nna jaaka bao ba latlhegetsweng ke lorato lwa bone lwa ntlha. Ba ka se kgone go bona tsotlhe tsa bosakhutleng. Se Modimo o re baakanyeditseng sone se emetswe mo go Sekarea, dikgaolo 3 le 4, le 4:12–14: ‘Mme ka araba gape, ka mo raya ka re, Makala ano a mabedi a motlhware ke eng a ka diphaepe tse pedi tsa gouta a tshelang lookwane lwa gouta go tswa mo go one? Mme a nkaraba a re, A ga o itse gore dilo tseno ke eng? Mme ka re, Nnyaa, Morena wa me. Foo a re, Bano ke batlodiwa ba babedi, ba ba emeng fa pele ga Morena wa lefatshe lotlhe.’”
“The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Morena o tletše methopo. Ga a hlaele didirišwa le ge e le dife. Ke ka baka la go hloka tumelo ga rena, go rata ga rena tša lefase, polelo ya rena ya fasefase, go se dumele ga rena, mo go bonagatšwago dipolelong tša rena, mo meriti e leswiswi e kgobokanago go re dikologa. Kriste ga a utollwe ka lentšu goba ka semelo bjalo ka Yena yo a rategago ka moka, le yo mogolo go ba dikete tše lesome. Ge moya o kgotsofalela go iphagamišetša lefeela, Moya wa Morena o ka se kgone go o direla tše dintši. Pono ya rena ya go se bone kgole e bona moriti, eupša ga e kgone go bona letago le le lego ka mošola ga wona. Barongwa ba swere diphefo tše nne, tšeo di emelwago bjalo ka pere ye e befetšego yeo e nyakago go kgaoga ya phulega ya kitimela godimo ga sefahlego sa lefase ka moka, e rwetše tshenyego le lehu mo tseleng ya yona.”
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Ba tugtagog ka na ba di gilid mismo kang warang katapusan na kalibutan? Ba mahinay, malamig, asin patay kita? O, na sana sa satuyang mga iglesia, an Espiritu asin hininga nin Diyos ibugtak Niya sa Saiyang katawhan, tanganing magtayô sinda sa saindang mga siki asin mabuhay. Kaipuhan ta na mahiling na an dalan makipot, asin an ganghaan masikip. Alagad sa pag-agi ta sa masikip na ganghaan, an kaluwasan kaini warang limitasyon.” Manuscript Releases, volume 20, 217.