In the book of Ezekiel, the ‘siege’ of Jerusalem is the ‘sign’ that is the test by which our eternal destiny will be decided, for it marks the formation of the image of the beast.
Dalam kitab Yehezkiel, ‘pengepungan’ Yerusalem ialah ‘tanda’ yang merupakan ujian yang melaluinya takdir kekal kita akan ditentukan, kerana hal itu menandai pembentukan patung binatang itu.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. …
“Morena o mpontšhitše ka go hlaka gore seswantšho sa sebata se tla boptšwa pele ga ge nako ya kgaugelo e tswalelwa; gobane e tla ba teko e kgolo go batho ba Modimo, yeo ka yona bokamoso bja bona bjo bo sa felego bo tla phethwago. …”
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.
“Inilah ujian yang harus dihadapi umat Allah sebelum mereka dimeteraikan. Semua yang membuktikan kesetiaan mereka kepada Allah dengan memelihara hukum-Nya, dan menolak menerima sabat palsu, akan berdiri di bawah panji Tuhan Allah Yehovah, dan akan menerima meterai Allah yang hidup. Mereka yang melepaskan kebenaran yang berasal dari surga dan menerima sabat hari Minggu, akan menerima tanda binatang itu.” Manuscript Releases, volume 15, 15.
The Christians that fled Jerusalem at the ‘sign’ of Cestius, did so because they had been forewarned and recognized the ‘sign’ when it arrived. Recognizing the formation of the image of the beast is to recognize the “events,” “preparations” and “movements” that lead to the Sunday law. The prophetic elements that make up the ‘sign’ must be understood in advance of the sign. When Cestius began the siege it was too late to learn what the sign was.
Ba-Kreste bao ba neng ba tshabile Jerusalema ka “sesupo” sa Cestius, ba ne ba dira jalo ka gonne ba ne ba setse ba tlhagisitswe pele mme ba lemoga “sesupo” fa se goroga. Go lemoga go bopiwa ga setshwantsho sa phologolo ke go lemoga “ditiragalo,” “dikakanyo tsa go ipaakanyetsa” le “dikgatlhego” tse di isang kwa molaong wa Tshipi. Dikgato tsa boporofeti tse di bopang “sesupo” di tshwanetse go tlhaloganngwa pele ga sesupo. Fa Cestius a simolola go dikanyetsa motse ka ntwa, go ne go setse go le thari go ithuta gore sesupo e ne e le eng.
“Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.
“Langkah-langkah persiapan kini sedang bergerak maju, dan berbagai gerakan sedang berlangsung, yang akan berujung pada dibuatnya suatu patung bagi binatang itu. Peristiwa-peristiwa akan terjadi dalam sejarah bumi yang akan menggenapi nubuatan-nubuatan bagi hari-hari terakhir ini.” Review and Herald, 23 April 1889.
Preparations, Movements and Events
Litokisetso, Metsamao le Ditiragalo
The “preparations,” “movements” and “events” must be recognized in advance of the test.
“Litlhophiso,” “metsamao” le “ditiragalo” di tshwanetse go lemogiwa pele ga teko.
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
“Bo tsotlhe tse Modimo a di boletšego ka histori ya boporofeta gore di tla phethagatšwa nakong e fetilego di phethagaditšwe, gomme tsotlhe tšeo di sa tlago ka tatelano ya tšona di tla phethagatšwa. Daniele, moporofeta wa Modimo, o eme lefelong la gagwe. Johane o eme lefelong la gagwe. Ka go Kutollo Tau ya moloko wa Juda e buletše baithuti ba boporofeta puku ya Daniele, ka gona Daniele o eme lefelong la gagwe. O nea bohlatse bja gagwe, e lego tšeo Morena a di utolotšego go yena ka ponong mabapi le ditiragalo tše dikgolo le tše kgethwa tšeo re swanetšego go di tseba ge re eme mo moeding wa kgonthe wa phethagatšo ya tšona.”
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.
“ঐতিহাসিক ঘটনা আৰু ভাববাণীত ঈশ্বৰৰ বাক্যে সত্য আৰু ভ্ৰান্তিৰ মাজত দীঘলীয়া কাল ধৰি চলি অহা সংঘাতক চিত্ৰিত কৰা হৈছে। সেই সংঘাত এতিয়াও অব্যাহত আছে। যিবোৰ ঘটনা ইতিপূৰ্বে ঘটিছিল, সেয়াবোৰ পুনৰাবৃত্তি হ’ব।” Selected Messages, book 2, 109.
We “must know” “the great and solemn events as we stand on the very threshold of their fulfillment.” The threshold identifies our need to understand the events in advance of their fulfilment.
Re tshwanetse go “itse” “ditiragalo tse dikgolo le tse di boitshepo fa re eme mo kgorong ya go diragala ga tsone.” Kgoro e supa tlhoko ya rona ya go tlhaloganya ditiragalo tseno pele ga go diragadiwa ga tsone.
“But the stern tracings of the prophetic pencil reveal a change in this peaceful scene. The beast with lamb-like horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ The spirit of persecution manifested by paganism and the papacy is again to be revealed. Prophecy declares that this power will say ‘to them that dwell on the earth, that they should make an image to the beast.’ [Revelation 13:14.] The image is made to the first or leopard-like beast, which is the one brought to view in the third angel’s message. By this first beast is represented the Roman Church, an ecclesiastical body clothed with civil power, having authority to punish all dissenters. The image to the beast represents another religious body clothed with similar power. The formation of this image is the work of that beast whose peaceful rise and mild professions render it so striking a symbol of the United States. Here is to be found an image of the papacy. When the churches of our land, uniting upon such points of faith as are held by them in common, shall influence the State to enforce their decrees and sustain their institutions, then will Protestant America have formed an image of the Roman hierarchy. Then the true church will be assailed by persecution, as were God’s ancient people. Almost every century furnishes examples of what bigotry and malice can do under a plea of serving God by protecting the rights of Church and State. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. In the seventeenth century thousands of non-conformist ministers suffered under the rule of the Church of England. Persecution always follows religious favoritism on the part of secular governments.” Spirit of Prophecy, volume 4, 277.
“Tetapi garis-garis tegas yang dilakarkan oleh pensel nubuat menyingkapkan suatu perubahan dalam pemandangan yang damai ini. Binatang yang bertanduk seperti anak domba itu berbicara dengan suara seekor naga, dan ‘menjalankan segala kuasa binatang yang pertama itu di hadapannya.’ Roh penganiayaan yang dinyatakan oleh kekafiran dan kepausan akan dinyatakan sekali lagi. Nubuatan menyatakan bahawa kuasa ini akan berkata ‘kepada mereka yang diam di atas bumi, supaya mereka membuat suatu patung bagi binatang itu.’ [Wahyu 13:14.] Patung itu dibuat bagi binatang yang pertama atau yang seperti harimau bintang, iaitu yang diperlihatkan dalam pekabaran malaikat yang ketiga. Oleh binatang yang pertama ini dilambangkan Gereja Roma, suatu badan gerejawi yang diperlengkapi dengan kuasa sivil, yang mempunyai wewenang untuk menghukum semua orang yang tidak sehaluan. Patung kepada binatang itu melambangkan suatu badan agama yang lain yang diperlengkapi dengan kuasa yang serupa. Pembentukan patung ini adalah pekerjaan binatang yang kebangkitannya yang damai dan pengakuan-pengakuannya yang lemah lembut menjadikannya lambang yang begitu menonjol bagi Amerika Syarikat. Di sinilah terdapat suatu patung bagi kepausan. Apabila gereja-gereja di negeri kita, dengan bersatu atas pokok-pokok iman seperti yang dipegang bersama oleh mereka, akan mempengaruhi Negara untuk menguatkuasakan dekri-dekri mereka dan menopang institusi-institusi mereka, maka Protestan Amerika akan telah membentuk suatu patung bagi hierarki Roma. Pada waktu itulah gereja yang sejati akan diserang oleh penganiayaan, sebagaimana umat Allah pada zaman purba telah diserang. Hampir setiap abad memberikan contoh tentang apa yang dapat dilakukan oleh kefanatikan dan kedengkian dengan dalih melayani Allah melalui perlindungan hak-hak Gereja dan Negara. Gereja-gereja Protestan yang telah mengikut jejak Roma dengan membentuk persekutuan dengan kuasa-kuasa duniawi telah memperlihatkan keinginan yang serupa untuk membatasi kebebasan hati nurani. Pada abad ketujuh belas, beribu-ribu pendeta nonkonformis telah menderita di bawah pemerintahan Gereja England. Penganiayaan sentiasa menyusul pilih kasih agama dari pihak pemerintah sekular.” Spirit of Prophecy, jilid 4, 277.
The formation of the image of the beast is accomplished first in the United States, and thereafter in the world.
Kuumbwa kwa sanamu ya yule mnyama kunakamilishwa kwanza katika Marekani, na baadaye katika ulimwengu.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Ditšhaba tša dinaga di tla latela mohlala wa United States. Le ge e etelela pele, fela tlalelo ye e swanago e tla tlela batho ba rena dikarolong ka moka tša lefase.” Testimonies, volume 6, 395.
The Edict of Milan in 313 represents the starting of the formation, and also identifies the closed door for Seventh-day Adventists. Constantine of the west and Licinius of the east attached a treaty marriage to the Edict, when Constantine gave his half-sister Constantia to Licinius in the fourth treaty marriage represented in a prophetic line of the six treaty marriages within the prophetic history of Daniel eleven. The first two were associated with wars between the north and south, the next two were civil wars between east and west and the last two are symbolic marriages of the papal church power and state power.
ក្រឹត្យមីឡាន នៅឆ្នាំ 313 តំណាងឲ្យការចាប់ផ្តើមនៃការបង្កើត ហើយក៏កំណត់ទ្វារបិទសម្រាប់អ្នកអាឌվենទីសថ្ងៃទីប្រាំពីរផងដែរ។ កុងស្តង់ទីនខាងលិច និងលីស៊ីនីយុសខាងកើត បានភ្ជាប់អាពាហ៍ពិពាហ៍សន្ធិសញ្ញាមួយជាមួយនឹងក្រឹត្យនោះ នៅពេលកុងស្តង់ទីនបានប្រគល់កុងស្តង់ស្យា ប្អូនស្រីរួមឪពុកម្ដាយខាងឪពុករបស់ខ្លួន ទៅឲ្យលីស៊ីនីយុស ក្នុងអាពាហ៍ពិពាហ៍សន្ធិសញ្ញាទីបួន ដែលត្រូវបានតំណាងនៅក្នុងខ្សែបន្ទាត់ទំនាយនៃអាពាហ៍ពិពាហ៍សន្ធិសញ្ញាទាំងប្រាំមួយ នៅក្នុងប្រវត្តិសាស្ត្រទំនាយនៃ ដានីយ៉ែល 11។ ពីរដំបូងពាក់ព័ន្ធនឹងសង្គ្រាមរវាងខាងជើង និងខាងត្បូង ពីរបន្ទាប់ជាសង្គ្រាមស៊ីវិលរវាងខាងកើត និងខាងលិច ហើយពីរចុងក្រោយជាអាពាហ៍ពិពាហ៍និមិត្តសញ្ញានៃអំណាចសាសនាចក្រប៉ាប និងអំណាចរដ្ឋ។
Antiochus II Theos set aside his wife Laodice I to marry the Ptolemaic princess Berenice (daughter of Ptolemy II) around 252 BC. The treaty marriages of the Seleucid Empire were accomplished between the king of the north and the king of the south, whereas; the treaty marriage of 313 was between the emperor of the east and the emperor of the west.
Antiochus II Theos menepikan isterinya, Laodice I, untuk mengahwini puteri Ptolemaik, Berenice (anak perempuan Ptolemy II), sekitar tahun 252 SM. Perkahwinan-perkahwinan perjanjian Empayar Seleucid telah dilaksanakan antara raja utara dan raja selatan, sedangkan perkahwinan perjanjian tahun 313 adalah antara maharaja timur dan maharaja barat.
The treaty marriage of Antiochus II Theos in 252 BC, represented the beginning of the Seleucid Empire that reached its conclusion as an empire in the history represented in verses ten through sixteen of Daniel eleven. In the final history of the Seleucid empire another treaty marriage was accomplished by Antiochus III the Great, when he gave his daughter Cleopatra I Syra, (the very first Cleopatra of prophetic history) to Ptolemy V in 193 BC. At the time Ptolemy V was about 16 and Cleopatra I Syra about 10 years old. Their marriage was a diplomatic settlement after the fifth Syrian war. The alpha treaty marriage between the king of the north and south in Daniel eleven had marked the end of the second Syrian war.
Nyiena wa mulango wa lulamuli wa Antiochus II Theos mu 252 BC, kwaambukila kuyanda kwa Ufumu wa Seleucid uŵafikile ku umaliro wake nga ni ufumu mu mbiri yo yimilidwa mu mavesi teni kufika khumi na sita gha Danieli eleveni. Mu mbiri yaumaliro ya ufumu wa Seleucid, nyiena yinyake ya mulango wa lulamuli yikachitika na Antiochus III the Great, apo wakapeleka mwana wake mwanakazi Cleopatra I Syra, (Cleopatra wakwamba chomene wa mbiri ya uchimi) kwa Ptolemy V mu 193 BC. Pa nyengo iyo Ptolemy V wakaŵa pafupifupi na vyaka 16 ndipo Cleopatra I Syra pafupifupi vyaka 10. Nyiena yawo yikaŵa nthowa ya kulekeska mphindano za ndyali pamanyuma pa nkhondo yachisanu ya Syria. Nyiena ya pang’ono na pang’ono pakati pa themba la kumpoto na la kumwera mu Danieli eleveni yikayimika umaliro wa nkhondo yachiŵiri ya Syria.
The last Cleopatra of prophetic history interacted with both Julius Caesar and thereafter with Mark Antony. After the assassination of Julius Caesar in 44 BC the second Triumvirate was formed in 43 BC. Three men made up the triumvirate and after one of those three, Marcus Lepidus was forced out of the threefold union by Octavian, a power struggle between Mark Antony of the east and Octavian of the west ensued. At Brundisium, in 40 BC a treaty between the two eastern and western rivals was made. The treaty included the marriage between Octavian’s sister Octavia and Mark Antony. The treaty and accompanying marriage did not hold, and after Mark Antony became involved with Cleopatra, he divorced Octavia in 32 BC. At the battle of Actium in 31 BC, the empires of east and west were consolidated into one power, and Octavian thereafter became Augustus Caesar, the symbol of the height of Roman glory and power.
Mi Cleopatra wa mwisho wa historia ya kinabii aliingiliana na Julius Caesar na baadaye na Mark Antony. Baada ya kuuawa kwa Julius Caesar mwaka 44 KK, Utawala wa Pili wa Watu Watatu uliundwa mwaka 43 KK. Watu watatu waliunda utawala huo wa watu watatu, na baada ya mmoja wa hao watatu, Marcus Lepidus, kuondolewa kwa nguvu kutoka katika muungano huo wa pande tatu na Octavian, kulifuata pambano la kugombea mamlaka kati ya Mark Antony wa mashariki na Octavian wa magharibi. Huko Brundisium, mwaka 40 KK, mkataba kati ya wapinzani hao wawili wa mashariki na magharibi ulifanywa. Mkataba huo ulijumuisha ndoa kati ya Octavia, dada yake Octavian, na Mark Antony. Mkataba huo na ndoa iliyoandamana nao havikudumu, na baada ya Mark Antony kuhusishwa na Cleopatra, alimpa Octavia talaka mwaka 32 KK. Katika vita vya Actium mwaka 31 KK, falme za mashariki na magharibi ziliunganishwa katika mamlaka moja, na baadaye Octavian akawa Augustus Caesar, ishara ya kilele cha utukufu na nguvu za Rumi.
Prophetically the first treaty marriage of Daniel eleven was between the kings of the north and south in an attempt to end hostilities between the two combatants who were struggling to re-establish the empire of Alexander the Great. That first treaty marriage between the Seleucids and the Ptolemy’s of Egypt was the alpha treaty marriage of the Seleucid and Ptolemaic kingdoms, which typified the omega treaty marriage between the same two powers. In the last or omega treaty marriage, the very first or alpha Cleopatra of Egyptian history became the prophetic link to the last, or omega Cleopatra; whose relationship with Mark Antony became the point of reference for the divorce of Octavia and Mark Antony. The divorce marked the renewed hostilities between Mark Antony of the east and Octavian of the west which ended at the battle of Actium in 31 BC.
ជាទំនាយ អាពាហ៍ពិពាហ៍តាមសន្ធិសញ្ញាលើកទីមួយក្នុង ដានីយ៉ែល ១១ គឺនៅរវាងស្តេចខាងជើង និងស្តេចខាងត្បូង ដោយមានបំណងបញ្ចប់អរិភាពរវាងអ្នកប្រយុទ្ធទាំងពីរ ដែលកំពុងតស៊ូដើម្បីស្ដារឡើងវិញអាណាចក្ររបស់ អាឡិចសាន់ឌើរ មហា។ អាពាហ៍ពិពាហ៍តាមសន្ធិសញ្ញាលើកទីមួយនោះ រវាងសែល៊ូស៊ីត និងពតូលេមីនៃអេហ្ស៊ីប គឺជាអាពាហ៍ពិពាហ៍តាមសន្ធិសញ្ញាអាល់ហ្វារបស់នគរសែល៊ូស៊ីត និងនគរពតូលេមេអិក ដែលជាគំរូទុកជាមុននៃអាពាហ៍ពិពាហ៍តាមសន្ធិសញ្ញាអូមេហ្គារវាងអំណាចដូចគ្នាទាំងពីរនោះ។ ក្នុងអាពាហ៍ពិពាហ៍តាមសន្ធិសញ្ញាចុងក្រោយ ឬអូមេហ្គានោះ ក្លេអូប៉ាត្រាទីមួយបំផុត ឬអាល់ហ្វា នៃប្រវត្តិសាស្ត្រអេហ្ស៊ីប បានក្លាយជាតំណភ្ជាប់ខាងទំនាយទៅកាន់ក្លេអូប៉ាត្រាចុងក្រោយ ឬអូមេហ្គា; ដែលទំនាក់ទំនងរបស់នាងជាមួយ ម៉ាក អាន់តូនី បានក្លាយជាចំណុចយោងសម្រាប់ការលែងលះរវាង អុកតាវៀ និង ម៉ាក អាន់តូនី។ ការលែងលះនោះបានសម្គាល់ការបន្តឡើងវិញនៃអរិភាពរវាង ម៉ាក អាន់តូនី នៃបូព៌ា និង អុកតាវៀន នៃលិច ដែលបានបញ្ចប់នៅសមរភូមិ អាក់ទីអុំ ក្នុងឆ្នាំ 31 BC។
The treaty marriage of Brundisium in 40 BC was the alpha treaty marriage of the struggle between east and west, just as the treaty marriage of Laodice and Antiochus II Theo was the alpha of the struggle between north and south. The treaty marriage of 313 was the omega to the alpha treaty marriage of Mark Antony and Octavia, just as the treaty marriage between Ptolemy V and Cleopatra I Syra was the omega treaty marriage of the northern and southern kingdoms. The three treaty marriages that led to the omega treaty marriage of 313 all align, and provide three witnesses to the prophetic characteristics associated with the Edict of Milan. Together the four literal treaty marriages of east, west, north and south align with the two symbolic treaty marriages of the papacy.
Perkahwinan perjanjian di Brundisium pada tahun 40 SM merupakan perkahwinan perjanjian alfa dalam pergumulan antara timur dan barat, sebagaimana perkahwinan perjanjian antara Laodice dan Antiochus II Theo merupakan alfa bagi pergumulan antara utara dan selatan. Perkahwinan perjanjian pada tahun 313 merupakan omega kepada perkahwinan perjanjian alfa antara Mark Antony dan Octavia, sebagaimana perkahwinan perjanjian antara Ptolemy V dan Cleopatra I Syra merupakan perkahwinan perjanjian omega bagi kerajaan utara dan selatan. Tiga perkahwinan perjanjian yang membawa kepada perkahwinan perjanjian omega pada tahun 313 semuanya selaras, dan memberikan tiga saksi kepada ciri-ciri nubuatan yang berkaitan dengan Edik Milan. Bersama-sama, empat perkahwinan perjanjian literal bagi timur, barat, utara dan selatan itu selaras dengan dua perkahwinan perjanjian simbolik kepausan.
In 496, Clovis the king of the Franks was married to Clotilda. Clotilda was a Burgundian princess, the daughter of King Chilperic II of Burgundy. After her father and mother were murdered in a family power struggle, she lived under the protection of her uncle before being given in marriage to Clovis I, king of the Franks, in 493. She was a Catholic, that is, she held the Nicene/orthodox faith of the Roman Church. This set her apart from many other Germanic royal families of the time, who were Arian Christians. Her mother Caretena had been Catholic, and Clotilda was raised in that faith. She is remembered for persistently urging Clovis to abandon paganism and accept Catholic baptism, and thereafter his conversion in 496 is one of the most important events in the early history of France and of Western so-called Christianity.
ပုဂံနှစ် ၄၉၆ ခုနှစ်တွင် ဖရန့်ခ်တို့၏ဘုရင် ကလိုဗစ်သည် ကလိုတီလ်ဒါနှင့် လက်ထပ်ထားခဲ့သည်။ ကလိုတီလ်ဒါသည် ဘာဂန်ဒီ၏မင်းသမီးတစ်ပါးဖြစ်ပြီး၊ ဘာဂန်ဒီဘုရင် ချီလ်ပဲရစ် ဒုတိယ၏ သမီးဖြစ်သည်။ သူမ၏ ဖခင်နှင့် မိခင်တို့သည် မိသားစုအတွင်း အာဏာလုယက်မှုတစ်ရပ်ကြောင့် သတ်ဖြတ်ခံခဲ့ရပြီးနောက်၊ သူမသည် မိခင်ဘက်ဦးလေး၏ ကာကွယ်စောင့်ရှောက်မှုအောက်တွင် နေထိုင်ခဲ့ကာ၊ ထို့နောက် ၄၉၃ ခုနှစ်တွင် ဖရန့်ခ်တို့၏ဘုရင် ကလိုဗစ် ပထမနှင့် လက်ထပ်ပေးအပ်ခံခဲ့ရသည်။ သူမသည် ကက်သလစ်ယုံကြည်သူဖြစ်၍၊ အဲသည်မှာ ရောမအသင်းတော်၏ နိုင်စီယာ/သမ္မာကျမ်းညွှန်တရားမှန် ယုံကြည်မှုကို ကိုင်စွဲထားသူဖြစ်သည်။ ဤအချက်ကြောင့် ထိုခေတ်က အာရီယန်ခရစ်ယာန်များဖြစ်ခဲ့သော အခြား ဂျာမန်နစ် တော်ဝင်မိသားစုများစွာနှင့် သူမကို ကွဲပြားစေခဲ့သည်။ သူမ၏ မိခင် ကာရေတီနာသည်လည်း ကက်သလစ်ဖြစ်ခဲ့ပြီး၊ ကလိုတီလ်ဒါသည် ထိုယုံကြည်ခြင်းအတွင်းတွင် ကြီးပြင်းလာခဲ့သည်။ သူမသည် ကလိုဗစ်အား ပုဂံဝါဒကို စွန့်လွှတ်၍ ကက်သလစ်ဗတ္တိဇံကို လက်ခံရန် မပြတ်တမ်း တိုက်တွန်းခဲ့သူအဖြစ် မှတ်မိခံရပြီး၊ ထို့နောက် ၄၉၆ ခုနှစ်တွင် သူ၏ ပြောင်းလဲယုံကြည်မှုသည် ပြင်သစ်နိုင်ငံ၏ အစောပိုင်းသမိုင်းနှင့် အနောက်တိုင်းဟု ခေါ်ဆိုလေ့ရှိသော ခရစ်ယာန်လောက၏ သမိုင်းတွင် အရေးအပါဆုံး ဖြစ်ရပ်များအနက် တစ်ရပ်ဖြစ်သည်။
Clovis vowed that if he won the battle of Tolbiac he would convert to Clotilda’s Catholic faith and be baptized. The Alemanni king was killed, their army broke, and the Franks won. After the victory Clotilda arranged for Bishop Remigius of Reims to instruct Clovis, and he was baptized (traditionally on Christmas Day 496), along with several thousand of his warriors.
ꯀ꯭ꯂꯣꯕꯤꯁꯅ ꯇꯣꯜꯕꯤꯌꯥꯛꯀꯤ ꯂꯥꯟꯊꯣꯛꯄꯗ ꯃꯍꯥꯛꯅ ꯃꯥꯏ ꯄꯥꯛꯂꯕꯗꯤ, ꯃꯍꯥꯛ ꯀ꯭ꯂꯣꯇꯤꯜꯗꯥꯅ ꯊꯥꯖꯕ ꯀꯦꯊꯣꯂꯤꯛ ꯊꯥꯖꯥ ꯂꯧꯕꯤꯒꯅꯤ ꯑꯃꯁꯨꯡ ꯕꯥꯞꯇꯤꯖꯝ ꯑꯄꯥꯡꯒꯅꯤ ꯍꯥꯏꯅ ꯋꯥꯁꯠ ꯇꯧꯈꯤ꯫ ꯑꯂꯦꯃꯥꯅꯤ ꯅꯤꯡꯊꯧ ꯍꯥꯠꯂꯛꯈꯤ, ꯃꯈꯣꯏꯒꯤ ꯂꯥꯟꯃꯤꯁꯤꯡ ꯊꯥꯗꯣꯛꯈꯤ, ꯑꯃꯁꯨꯡ ꯐ꯭ꯔꯥꯡꯀꯁꯤꯡꯅ ꯃꯥꯏ ꯄꯥꯛꯈꯤ꯫ ꯃꯥꯏ ꯄꯥꯛꯄꯥ ꯃꯇꯨꯡꯗ ꯀ꯭ꯂꯣꯇꯤꯜꯗꯥꯅ ꯔꯦꯝꯁꯀꯤ ꯕꯤꯁꯞ ꯔꯦꯃꯤꯖꯤꯌꯁꯅ ꯀ꯭ꯂꯣꯕꯤꯁꯄꯨ ꯃꯍꯥꯛꯀꯤ ꯊꯥꯖꯥ ꯄꯤꯔꯝꯃꯤꯅꯕꯥ ꯁꯤꯖꯤꯟꯅꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯄꯨ (ꯂꯃꯗꯝꯒꯤ ꯃꯇꯨꯡ ꯏꯅꯥ ꯈ꯭ꯔꯤꯁꯃꯁ ꯅꯨꯃꯤꯠ 496ꯗ) ꯕꯥꯞꯇꯤꯖꯝ ꯄꯤꯈꯤ, ꯃꯍꯥꯛꯀꯤ ꯂꯥꯟꯃꯤ ꯃꯥꯏꯔꯤꯕ ꯆꯥꯏꯔꯛ ꯀꯌꯥꯁꯨ ꯂꯣꯏꯅꯅꯥ꯫
Clovis was the king of the Franks, which in modern terms is the king of France. He became the first of the kings of Europe who would ultimately surrender their pagan religion and turn to Catholicism. For this reason, Clovis is considered the “eldest son of the Catholic church,” and France is called, “the eldest daughter of the Catholic church.” In 1980, when pope John Paul II visited France he asked, “France, eldest daughter of the Church, are you faithful to your baptism?”
Кловис нь Франкуудын хаан байсан бөгөөд өнөөгийн ойлголтоор бол Францын хаан юм. Тэрээр эцэстээ өөрсдийн харь шашнаа орхиж, Католик шашинд эргэн орсон Европын хаадын дотроос анхных нь болсон. Ийм учраас Кловисыг Католик сүмийн “ууган хүү” гэж үздэг бөгөөд Францыг “Католик сүмийн ууган охин” гэж нэрлэдэг. 1980 онд Ромын пап II Иохан Павел Францад айлчлахдаа, “Сүмийн ууган охин Франц аа, чи өөрийн баптисмдаа үнэнч хэвээр байна уу?” хэмээн асуусан.
Clovis' conversion to Nicene Catholicism identifies the start of a symbolic marriage procession that would lead to the symbolic treaty marriage of 538. The symbolic treaty marriage between Clovis and the whore who commits fornication with the kings of the earth was typified by the four previous treaty marriages in Daniel eleven. Clovis was the first European king to provide military and economic support for the Roman church and Clovis is therefore represented within the history in Daniel eleven.
Tlakanyo ya Clovis go ya Bokatholika bja Nicene e laetša mathomo a mosepelo wa seswantšho wa lenyalo wo o bego o tla iša go lenyalo la seswantšho la kgwerano la 538. Lenyalo la seswantšho la kgwerano magareng ga Clovis le seotswa seo se dirago bootswa le dikgoši tša lefase le swantšhitšwe ke manyalo a mane a pele a kgwerano go Daniele lesometee. Clovis e bile kgoši ya mathomo ya Yuropa go fana ka thekgo ya sešole le ya ekonomi go kereke ya Roma, gomme ka baka leo Clovis o emetšwe ka gare ga histori go Daniele lesometee.
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.
Bikolo bikotelema na ngambo na ye, mpe bakokómisa mosantu ya nguya mbindo, mpe bakolongola mbeka ya mikolo nyonso, mpe bakotia likambo ya nsɔni oyo esalaka ete ezala mpamba. Daniel 11:31.
Clovis in 496 marks the beginning of the European political structures to “stand up” to aid the papacy as it rose to power. It marks the beginning of a symbolic marriage procession. The “arms” of the verse would also pollute the “sanctuary of strength,” which for both pagan and papal Rome is the city of Rome.
Clovis pada tahun 496 menandai permulaan struktur-struktur politik Eropah untuk “bangkit” membantu kepausan ketika ia naik berkuasa. Hal ini menandai permulaan suatu perarakan perkahwinan yang bersifat simbolik. “Lengan-lengan” dalam ayat itu juga akan mencemari “tempat kudus kekuatan,” yang bagi Roma kafir mahupun Roma kepausan ialah kota Roma.
Two Sanctuary's
Две Светилишта
There are two different Hebrew words in the book of Daniel that are translated as “sanctuary.” The Hebrew words ‘miqdash’ and ‘qodesh’ are both translated as “sanctuary,” but qodesh can only represent a holy entity, whereas miqdash can represent either a holy or unholy sanctuary—as determined by context.
Dalam kitab Daniel terdapat dua kata Ibrani yang berbeza yang diterjemahkan sebagai “tempat kudus.” Kata-kata Ibrani ‘miqdash’ dan ‘qodesh’ kedua-duanya diterjemahkan sebagai “tempat kudus,” namun qodesh hanya dapat merujuk kepada suatu entiti yang kudus, sedangkan miqdash dapat merujuk sama ada kepada tempat kudus yang suci atau yang tidak suci—sebagaimana ditentukan oleh konteks.
The “sanctuary of strength” in verse thirty-one is ‘miqdash’ and represents the sanctuary of Rome’s strength, which for both pagan and papal Rome was the city of Rome. From the battle of Actium, when Octavian united the empire, pagan Rome was invincible for three hundred and sixty years (a time) in fulfilment of verse twenty-four of Daniel eleven.
“Tempele ya makasi” oyo ezali na molongo ya ntuku misato na moko ezali ‘miqdash’, mpe ezali komonisa esika mosantu ya makasi ya Rome, oyo mpo na Rome ya bapakano mpe ya bopapa ezalaki engumba ya Rome. Uta na etumba ya Actium, tango Octavian asangisaki bokonzi yango, Rome ya bapakano ezalaki kokwea te pendant ya mibu nkama misato na ntuku motoba (ntango moko) mpo na kokokisa molongo ya ntuku mibale na minei ya Daniele zomi na moko.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Ho tla tsena ka kagiso le mo mafelong a a nontšhestšeng thata a porofense; mme o tla dira se borraagwe ba sa kang ba se dira, le fa e le borraaborraagwe; o tla ba gasamisetsa thopo, le se se gapilweng, le dikhumo: ee, o tla loga maano a gagwe kgatlhanong le dikago tse di thata, mme e tla nna ka lobaka. Daniele 11:24.
When pagan Rome ruled from the city of Rome it was invincible, but when Constantine moved the capital to Constantinople in 330, the “time” of verse twenty-four was fulfilled. When the last of the three horns (the Goths) of Daniel seven were driven out of the city, papal Rome prophetically took the throne as the fifth kingdom of Bible prophecy in 538. The Goths had besieged Rome, but ultimately retreated as Belsarius, general for Justinian secured the city. The Roman church then ruled supremely for twelve hundred and sixty years until Napoleon had the pope removed and put in exile in 1798.
Бутпарас Ром Ром хотоос захирч байх үедээ дийлдэшгүй байсан боловч Константин 330 онд нийслэлийг Константинополь руу шилжүүлэхэд хорин дөрөвдүгээр эшлэл дэх “цаг” биелэв. Даниел долоодугаар бүлгийн гурван эвэрний сүүлчийнх нь болох готчууд хотоос хөөгдөн гарсны дараа, эш үзүүллэгийн ёсоор папын Ром 538 онд Библийн эш үзүүллэгийн тав дахь хаанчлалын сэнтийг эзлэв. Готчууд Ромыг бүсэлсэн боловч эцэст нь Юстинианы жанжин Белисариус хотыг бататган хамгаалснаар ухран буцжээ. Үүний дараа Ромын сүм арван хоёр зуун жаран жилийн турш дээд эрх мэдэлтэйгээр захирсан бөгөөд эцэст нь Наполеон 1798 онд папыг зайлуулж, цөллөгт явуулжээ.
Rome, “the sanctuary of strength” was “polluted,” (polluted, meaning ‘wounded or dissolved’), through the “arms” from the ongoing warfare against the city, represented primarily by the first four trumpets of Revelation chapter eight.
Roma, “sanctuary of strength” telah “dicemarkan,” (dicemarkan, bermaksud ‘dilukai atau dibubarkan’), melalui “senjata” daripada peperangan yang berterusan terhadap kota itu, yang terutamanya digambarkan oleh empat sangkakala pertama dalam Wahyu fasal lapan.
The history that ensued from 496 onward would see the city of Rome polluted as it changed from the power and glory of the Roman empire unto the power and glory of the Roman Catholic empire. Those arms would take away the religion of paganism, represented by the word “daily” in the passage, as they accepted the religion of Nicene Catholicism.
Historia ija ka 496 onward kupuia taun bilong Rom taim em i tanim long pawa na glori bilong Roman empire i go long pawa na glori bilong Roman Katolik empire. Ol dispela han bai rausim lotu bilong paganism, em dispela hap tok i kolim “daily” long dispela passage, taim ol i kisim lotu bilong Nicene Catholicism.
At the battle of Vouillé, Clovis defeated the Arian Visigoths under Alaric II and took Aquitaine. In the aftermath of the victory, in 508, the Eastern emperor Anastasius I (in Constantinople) honored Clovis for his victory over the Visigoths. Gregory of Tours says that Anastasius sent Clovis' official papers making him consul. At Tours, in Saint Martin’s church, Clovis put on a purple tunic and cloak, set a diadem on his head, rode out, and scattered gold and silver to the crowd. Gregory says that from that day he was hailed as consul and recognized by the Roman emperor that Clovis was a legitimate Christian king in the west. He was rewarded for breaking the Arian Visigoths, whom Constantinople also opposed. 508 is the year the emperor in the East publicly honored the Catholic Frankish king—church, victory, and Roman legitimacy in one scene. 508 is the year the Frankish Catholic kingdom stood as the dominant Catholic power in Gaul after breaking Arian Visigoth’s rule. Clovis is the first major barbarian king to fight for Nicene Catholicism against Arian kingdoms, and thus the prototype of the French role as “eldest daughter of the Church.” Clovis represents the period of 496 unto 508 and is the alpha symbol of the symbolic marriage treaty. The thirty years from 508 unto 538 are represented by Justinian who is the omega symbol of the procession.
Pada pertempuran Vouillé, Clovis mengalahkan bangsa Visigoth Arian di bawah Alaric II dan merebut Aquitaine. Setelah kemenangan itu, pada tahun 508, kaisar Timur Anastasius I (di Konstantinopel) memuliakan Clovis atas kemenangannya atas bangsa Visigoth. Gregorius dari Tours mengatakan bahwa Anastasius mengirimkan surat-surat resmi kepada Clovis yang mengangkatnya menjadi konsul. Di Tours, di gereja Santo Martinus, Clovis mengenakan tunik ungu dan jubah, menaruh diadem di atas kepalanya, keluar berkuda, dan menebarkan emas serta perak kepada orang banyak. Gregorius mengatakan bahwa sejak hari itu ia disambut sebagai konsul dan diakui oleh kaisar Romawi bahwa Clovis adalah seorang raja Kristen yang sah di Barat. Ia diberi ganjaran karena telah mematahkan bangsa Visigoth Arian, yang juga ditentang oleh Konstantinopel. Tahun 508 adalah tahun ketika kaisar di Timur secara terbuka memuliakan raja Franka Katolik—gereja, kemenangan, dan legitimasi Romawi dalam satu peristiwa. Tahun 508 adalah tahun ketika kerajaan Franka Katolik berdiri sebagai kuasa Katolik yang dominan di Galia setelah mematahkan pemerintahan Visigoth Arian. Clovis adalah raja barbar besar pertama yang berperang demi Katolik Nicea melawan kerajaan-kerajaan Arian, dan dengan demikian menjadi purwarupa peranan Prancis sebagai “putri sulung Gereja.” Clovis melambangkan masa dari 496 sampai 508 dan merupakan simbol alfa dari perjanjian perkawinan simbolis itu. Tiga puluh tahun dari 508 sampai 538 dilambangkan oleh Yustinianus yang merupakan simbol omega dari perarakan itu.
In 538, the “arms” placed the papal power on the throne of the earth for 1260 years. It was then that the symbolic treaty marriage was consummated at the conclusion of the marriage procession that had begun in 496. In 1798, the treaty marriage that had begun between the pope of Rome and Clovis of France, was disannulled when Napoleon of France divorced the papal power by having his general take the pope captive.
ក្នុងឆ្នាំ 538 «ដៃ» បានដាក់អំណាចសម្ដេចប៉ាបឡើងលើបល្ល័ង្កនៃផែនដីរយៈពេល 1260 ឆ្នាំ។ នៅពេលនោះហើយ ដែលអាពាហ៍ពិពាហ៍សន្ធិសញ្ញាជានិមិត្តរូប ត្រូវបានបំពេញសម្រេចនៅចុងបញ្ចប់នៃក្បួនដង្ហែអាពាហ៍ពិពាហ៍ ដែលបានចាប់ផ្ដើមនៅឆ្នាំ 496។ ក្នុងឆ្នាំ 1798 អាពាហ៍ពិពាហ៍សន្ធិសញ្ញាដែលបានចាប់ផ្ដើមរវាងសម្ដេចប៉ាបនៃក្រុងរ៉ូម និង Clovis នៃបារាំង ត្រូវបានលុបចោលវិញ នៅពេល Napoleon នៃបារាំង បានលែងលះអំណាចសម្ដេចប៉ាប ដោយឲ្យមេទ័ពរបស់គាត់ចាប់សម្ដេចប៉ាបជាឈ្លើយ។
The alpha symbolic papal treaty marriage, which had begun its marriage procession in 496, was consummated at the Sunday law in 538, and it was thereafter disannulled in 1798, just as was every other treaty marriage of Daniel eleven. Revelation adds to the papal marital relationship between the kings of Europe and popes of Catholicism, for the dragon of Revelation twelve is both Satan and pagan Rome’s kings.
Alfa sembolik papalık antlaşma evliliği, evlilik alayına 496 yılında başlamış, 538’deki Pazar yasasında tamamlanmış ve bundan sonra, Daniel on birdeki her diğer antlaşma evliliği gibi, 1798’de feshedilmiştir. Vahiy, Avrupa kralları ile Katoliklik papaları arasındaki papalık evlilik ilişkisine ekleme yapar; çünkü Vahiy on ikideki ejderha hem Şeytan’dır hem de putperest Roma’nın krallarıdır.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
“Ka hona, leha drakone, ka pele-pele, e emela Satane, ka kutloisiso ea bobeli, ke letšoao la Roma ea bohetene.” The Great Controversy, 439.
In Revelation John informs us of three things the kings (the dragon) gave to the sea beast of Catholicism.
Dalam Wahyu, Yohanes memberitahu kita tentang tiga hal yang diberikan oleh raja-raja (naga itu) kepada binatang laut dari Katolik.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Na satwa le i mi lukim i olsem wan leopard, na lek bilong en i olsem ol lek bilong wan bea, na maus bilong en i olsem maus bilong wan laion: na dragan i givim em pawa bilong en, na sia king bilong en, na bikpela namba bilong bosim. Revelation 13:2.
In 496, the kings of Europe began providing the papal beast their “power” as represented by their military might and economic support. They had moved the capital of their empire to Constantinople in 330, leaving the city of Rome as the “seat” of the papal authority. The “arms” thereafter identified the papal church as the head of all churches in 533 with the decree of Justinian. The decree included the use of their military might to persecute those who the papacy identified as heretics, thus placing their civil “authority” into the hands of the popes.
Ka 496, marena a Yuropa a simolola go neela sebata sa bopapa “maatla” a ona, jaaka go emelwa ke nonofo ya ona ya sesole le tshegetso ya ikonomi. Ba ne ba fudusitse motsemogolo wa mmuso wa bona kwa Constantinople ka 330, ba tlogela motse wa Roma e le “setulo” sa taolo ya bopapa. “Mabogo” morago ga moo a ne a supa kereke ya bopapa e le tlhogo ya dikereke tsotlhe ka 533 ka taelo ya Justinian. Taelo eo e ne e akaretsa tiriso ya nonofo ya bona ya sesole go bogisa ba bopapa bo neng bo ba supa e le bakgelogi, ka jalo ba baya “taolo” ya bona ya selegae mo diatleng tsa bapapa.
The alpha treaty marriage between the papacy and the kings of Europe began with Clovis in 496. By 508, paganism, the legal religion of the realm was set aside for the religion of Nicene Catholicism. In 533, Justinian identified the papacy as the head of all churches, and surrendered the legal authority of their respective thrones unto the papal power.
Perkahwinan perjanjian alfa antara kepausan dan raja-raja Eropah bermula dengan Clovis pada tahun 496. Menjelang tahun 508, paganisme, iaitu agama rasmi yang sah bagi kerajaan itu, telah diketepikan demi agama Katolik Nicea. Pada tahun 533, Justinian mengenal pasti kepausan sebagai kepala semua gereja, dan menyerahkan kuasa perundangan takhta-takhta masing-masing kepada kuasa kepausan.
The Alpha and Omega Seat
Kerusi Alfa dan Omega
In 330, the city of Rome was left in the hands of the Roman church where she would be seated until she is destroyed in the lake of fire at Christ’s second coming. In 538, she was officially seated again upon the papal throne, thus identifying the history of 330 unto 538 as a prophetic period that begins with an alpha seat and ends with an omega seat. The period represents the ending of the fourth kingdom of Bible prophecy (Pergamos) as a progressive demise beginning in 330 and ending in 538 with the arrival of Thyatira. Both western and eastern Rome continued the slow dissolution beyond 538, but the period began with giving the seat, representing the city of Rome to the papacy in 330, until the seat became not simply a throne over the city, but over the kingdom represented by the city in 538.
Pada tahun 330, kota Roma diserahkan ke dalam tangan gereja Roma, tempat ia akan duduk sampai ia dibinasakan di dalam lautan api pada kedatangan Kristus yang kedua. Pada tahun 538, ia secara resmi didudukkan kembali di atas takhta kepausan, sehingga sejarah dari tahun 330 sampai 538 dikenali sebagai suatu periode nubuat yang dimulai dengan suatu takhta alfa dan berakhir dengan suatu takhta omega. Periode itu melambangkan berakhirnya kerajaan keempat dari nubuatan Alkitab (Pergamos) sebagai suatu kemunduran yang berlangsung secara bertahap, yang dimulai pada tahun 330 dan berakhir pada tahun 538 dengan tibanya Tiatira. Baik Roma Barat maupun Roma Timur terus mengalami pelarutan yang lambat melampaui tahun 538, tetapi periode itu dimulai dengan pemberian takhta, yang melambangkan kota Roma kepada kepausan pada tahun 330, sampai takhta itu menjadi bukan sekadar suatu singgasana atas kota itu, melainkan atas kerajaan yang dilambangkan oleh kota itu pada tahun 538.
330 to 538 is a specific prophetic period that defines the ‘eight’ waymarks of the papacy’s empowerment. Those eight steps are repeated in the healing of the papacy’s deadly wound at the soon-coming Sunday law.
330 ho fihla ho 538 ke nako e itseng ea boprofeta e hlalosang matšoao a tsela a “robeli” a matlafatso ea bopapa. Mehato eo e robeli e phetoa hape pholisong ea leqeba le bolaeang la bopapa molaong oa Sontaha o tlang haufinyane.
The first of the eight steps was the giving of the city of Rome to the papal power, and the eighth step was the giving of the city as the throne of the fifth kingdom of Bible prophecy. This identifies 538 as the seat, and as ‘the eighth step, that is of the previous seven steps.’ The first step was the giving of the seat and the eighth step was the giving of the seat; thus, the first step in 330 is the alpha and 538 is the omega. Two seats, three horns removed, the daily taken away, Clovis’ conversion and Justinian’s decree equal eight total steps that identify the marriage procession, and ultimately the marriage.
Ngátám zíngriá kherî pârthá thîk kà, Róme khûli papal shakti yéng phâkthá la, ángriá kherî pârthá thîk kà, Bible prophecy-er pángngá raja-r singhâsôn hisebe oi khûli yéng phâkthá la. Eita 538-ké ásôn hisebe chinhi, áru “ángriá pârthá thîk, jéta áger sât pârthá thîk-r” buli dakhái. Prothom pârthá thîk asil ásôn diyá, áru ángriá pârthá thîk-ô asil ásôn diyá; etey 330-r prothom pârthá thîk alpha, áru 538 omega. Duíta ásôn, tinṭa singh kâṭi phelá, daily loi neoyá, Clovis-r poriborton áru Justinian-r decree — ei sob mili mot áth pârthá thîk hoi, jé biyár procession-k chinhi diyé, áru shesôt biyák nijéi.
In 1798, France, the power who had represented the ten European kings, who placed the papacy on the throne in 538, removed the papacy from that very throne. The alpha treaty marriage represented in the history of 538 unto 1798 typifies the omega treaty marriage of the papal power with the ten kings of Revelation seventeen. The marriage procession from 496 unto 538 typifies eight steps that align with the last eight presidents of the United States. Clovis and France are symbols of the ten European kings. They represent the United States who will become the premier king of Revelation seventeen’s ten kings at the soon-coming Sunday law.
Ka nganaŋ ya 1798, France, ti ba ko sɛbɛlɛ bɛɛ tanŋ la Europe, min ye papauté sigi ka taxti la 538, o ye papauté bɔ o taxti kelen nin na. Mɛrɛmɛrɛ sariya-furu alpha min bɛ taari 538 ka taa 1798, o bɛ papauté furuya omega jira ni Kalanfila tanŋ ye minnu bɛ Kɔrɔnnto kelen fila bɔ Revelation kelen na. Furu-taamala min bɛ 496 ka taa 538, o bɛ sigida wolonwula jira minnu ka bɛn ni Iziyɛliw ka bɔ Amerika marafa wolonwula laban ye. Clovis ani France ye Europe masa tanŋ taamashiyɛn dɔw ye. Olu bɛ Amerika jira, min na kɛ Revelation kelen fila masa tanŋ la masa kunba ye ka sɛgɛsɛgɛ Sunday law min bɛ na sɔɔn.
The five previous treaty marriages of Daniel eleven align with the sixth and final treaty marriage of the latter days. The alpha and omega treaty marriages of north and south identify the bride from the south as the alpha and the omega is a bride from the north. In the treaty marriages of pagan Rome, the alpha bride from the east was given to the west, and the omega of 313 was a bride from the west. Those four marriages are prophetically linked together by Cleopatra the first and Cleopatra the last. The symbolic treaty marriage of papal Rome represented the groom as the premier king of a prophetic confederacy of ten kings joining with their bride—the scarlet woman of Rome. The divorce was carried out by the premier king of the ten kings in 1798.
Ditumelano tse tlhano tsa pele tsa kgwerano tsa Daniele 11 di tsamaisana le tumelano ya botšhelela le ya bofelo ya lenyalo ya mehla ya bofelo. Ditumelano tsa lenyalo tsa alpha le omega tsa bokone le borwa di supa monyadiwa wa borwa e le alpha, mme omega ke monyadiwa wa bokone. Ditumelanong tsa lenyalo tsa Roma ya bohetene, monyadiwa wa alpha wa botjhabela o ile a newa bophirimela, mme omega wa 313 e ne e le monyadiwa wa bophirimela. Manyalo ao a mane a hokahanngwa mmoho ka boporofeta ke Cleopatra wa pele le Cleopatra wa ho qetela. Tumelano ya lenyalo ya sesupo ya Roma ya bopapa e ne e emela monyadi e le morena ya ka sehloohong wa kopano ya boporofeta ya marena a leshome a kopanang le monyadiwa wa wona—mosadi ya sekareleta wa Roma. Tlhalo e ile ya phethahatswa ke morena ya ka sehloohong wa marena ao a leshome ka 1798.
The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.
Perkahwinan perjanjian tahun 313 melambangkan perkahwinan perjanjian yang terakhir antara kuasa kepausan dengan Amerika Syarikat—raja utama dalam kalangan sepuluh raja dalam Wahyu tujuh belas; suatu kuasa bertanduk dua yang ditipologikan oleh kuasa bertanduk dua Perancis. Sejarah yang bermula dengan Clovis pada tahun 496 dan akhirnya membawa kepada dekri Justinian pada tahun 533 serta penobatan kepausan pada tahun 538, melambangkan sejarah dari tahun 1989 hingga kepada undang-undang Ahad.
We will continue these things in the next article.
Re tla tswelela ka dilo tse mo setlhogong se se latelang.