The previous article ended with the paragraph that read, “The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.”
Artikel sebelumnya diakhiri dengan perenggan yang berbunyi, “Perkahwinan perjanjian pada tahun 313 melambangkan perkahwinan perjanjian yang terakhir bagi kuasa kepausan dengan Amerika Syarikat—raja utama daripada sepuluh raja dalam Wahyu tujuh belas; suatu kuasa bertanduk dua yang dilambangkan oleh kuasa bertanduk dua Perancis. Sejarah yang bermula dengan Clovis pada tahun 496 dan yang akhirnya membawa kepada dekri Justinian pada tahun 533 serta penobatan kepausan pada tahun 538, melambangkan sejarah dari tahun 1989 hingga kepada undang-undang Ahad.”
Ronald Reagan was typified by Clovis in 496 and Donald Trump is typified by Justinian in 533. Justinian’s decree came five years before the papacy ascended the throne in 538, and the Edict of Milan came eight years before the first Sunday law of 321. Both the decree and edict align as the waymark which precedes the Sunday law.
Ronald Reagan telah dilambangkan oleh Clovis pada tahun 496 dan Donald Trump dilambangkan oleh Justinian pada tahun 533. Dekret Justinian datang lima tahun sebelum kepausan naik takhta pada tahun 538, dan Edik Milan datang lapan tahun sebelum undang-undang Ahad yang pertama pada tahun 321. Baik dekret mahupun edik itu sejajar sebagai penanda jalan yang mendahului undang-undang Ahad.
Reagan
Reagan
In 1870, Italian troops captured Rome (20 September 1870). The Papal States ceased to exist as a territorial state, and Pope Pius IX became the “prisoner in the Vatican.” With no remaining papal territory recognized as a sovereign state, the United States (like many other countries) no longer maintained formal diplomatic relations with the Pope as a temporal ruler. In October of 1951, President Harry S. Truman nominated General Mark W. Clark as U.S. Ambassador to the Vatican. Strong opposition quickly arose from many Protestant churches and organizations, who argued that the appointment violated the separation of church and state. In January of 1952 General Clark withdrew his name.
Pada tahun 1870, pasukan Itali menawan Roma (20 September 1870). Negeri-Negeri Paus terhenti wujud sebagai sebuah negara wilayah, dan Paus Pius IX menjadi “tahanan di Vatican.” Oleh sebab tiada lagi wilayah kepausan yang diiktiraf sebagai sebuah negara berdaulat, Amerika Syarikat (seperti banyak negara lain) tidak lagi mengekalkan hubungan diplomatik rasmi dengan Paus sebagai seorang pemerintah duniawi. Pada bulan Oktober 1951, Presiden Harry S. Truman mencalonkan Jeneral Mark W. Clark sebagai Duta Amerika Syarikat ke Vatican. Tentangan yang kuat segera timbul daripada banyak gereja dan pertubuhan Protestan, yang berhujah bahawa pelantikan itu melanggar pemisahan antara gereja dan negara. Pada bulan Januari 1952, Jeneral Clark menarik balik pencalonannya.
On January 10, 1984, President Ronald Reagan and Pope John Paul II formally agreed to establish full diplomatic relations between the United States and the Holy See. April 9, 1984 William A. Wilson (who had already been serving as Reagan’s personal representative) presented his credentials and became the first U.S. Ambassador to the Holy See.
Pada 10 Januari 1984, Presiden Ronald Reagan dan Paus Yohanes Paulus II secara rasmi bersetuju untuk menjalin hubungan diplomatik penuh antara Amerika Syarikat dan Takhta Suci. Pada 9 April 1984, William A. Wilson (yang telah pun berkhidmat sebagai wakil peribadi Reagan) mengemukakan surat tauliahnya dan menjadi Duta Besar Amerika Syarikat yang pertama ke Takhta Suci.
Within the thirty-three years from 1951 until 1984 the resistance of Protestantism against Catholicism dissipated. The “arms” that stood for the papacy in 496 with Clovis typify Reagan in 1984 on through to 1989. Clovis represented the removal of the religion (paganism) that was restraining the papacy from rising back into power, and by 1984 the resistance of Protestantism to the rise of the papacy had been taken away. The “daily” (paganism) had been removed, and Paul describes that removing of the resistance of paganism to the papacy as a “falling away.”
Dalam tiga puluh tiga tahun dari 1951 hingga 1984, penentangan Protestantisme terhadap Katolik telah lenyap. “Lengan-lengan” yang berdiri bagi kepausan pada tahun 496 melalui Clovis melambangkan Reagan pada tahun 1984 hingga 1989. Clovis mewakili penyingkiran agama itu (paganisme) yang menahan kepausan daripada bangkit semula kepada kuasa, dan menjelang 1984 penentangan Protestantisme terhadap kebangkitan kepausan telah disingkirkan. “Yang berterusan” (paganisme) telah disingkirkan, dan Paulus menggambarkan penyingkiran penentangan paganisme terhadap kepausan itu sebagai suatu “kemurtadan.”
The symbolic church of compromise represented by Constantine the Great and the history of 313 unto 538 represented a period when a church compromised itself and fell away. The religion represented by ‘508’ which had previously restrained the inroads of papal power, typified the falling away of the Protestants in the United States. Reagan was represented by Clovis. In 496 Clovis gave his “power” to the papacy, thus typifying the “unholy alliance” that was accomplished in the Reagan years. Clovis also represented the taking away of the “daily” in 508. 508 typified 1984.
Chanchin tawngkam ah a entîr chu, Constantine the Great leh kum 313 atanga 538 thleng chanchin hmangin a entîr anga, inremna nei kohhran chu kohhran pakhatin amah a inremtir a, a tlûk bo ta tih hun a ni. Sakhua ‘508’ tihin a entîr chu, hma lamah papal thuneihna luh chhohna a khap tawh kha, United States-a Protestants-te tlûk bohna a entîr. Reagan chu Clovis-a entîr a ni. Kum 496-ah Clovis-in a “thuneihna” papacy hnênah a pe a, chutichuan Reagan kumte chhûnga thlen “inremna thianghlim lo” chu a entîr. Clovis chuan 508-ah “daily” lak bohna pawh a entîr bawk. 508 chuan 1984 a entîr.
“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
“Ho sekisetsa hona pakeng tsa bohetene le Bokreste ho ile ha fella ka ho hlaha ha ‘motho oa sebe’ ea boletsoeng boporofeteng e le ea hanyetsang le ea iphahamisang ka holim’a Molimo. Tsamaiso eo e khōlōhali ea bolumeli ba bohata ke mosebetsi o phethehileng oa matla a Satane—sehopotso sa boiteko ba hae ba ho ipeha teroneng e le hore a buse lefatše ho ea ka thato ea hae.” The Great Controversy, 50.
Reagan famously called the Soviet Union an “evil empire” in a 1983 speech and regarded atheistic communism as a profound moral and spiritual threat. He and John Paul II formed a close personal and political partnership against Soviet communism. Both men saw the struggle in moral and even providential terms; Reagan privately spoke of a “Divine Plan” to bring down communism. Reagan had an interest in the Fatima apparitions (the warning that “Russia would spread her errors”), and the two leaders discussed their shared sense that God had spared their lives (both survived assassination attempts in 1981) for a purpose connected to defeating communism.
Reagan menjadi terkenal kerana menyebut Kesatuan Soviet sebagai sebuah “empayar jahat” dalam ucapan pada tahun 1983 dan memandang komunisme ateis sebagai suatu ancaman moral dan rohani yang amat mendalam. Beliau dan John Paul II membentuk suatu perkongsian peribadi dan politik yang rapat menentang komunisme Soviet. Kedua-dua tokoh itu melihat perjuangan tersebut dalam kerangka moral, malah juga pemeliharaan ilahi; Reagan secara peribadi berbicara tentang suatu “Rancangan Ilahi” untuk menjatuhkan komunisme. Reagan menaruh minat terhadap penampakan Fatima (amaran bahawa “Rusia akan menyebarkan kesesatannya”), dan kedua-dua pemimpin itu membincangkan keyakinan bersama mereka bahawa Tuhan telah menyelamatkan nyawa mereka (kedua-duanya terselamat daripada cubaan pembunuhan pada tahun 1981) untuk suatu tujuan yang berkaitan dengan penewasan komunisme.
The Disciples of Christ
Mga Alagad ni Cristo
Reagan was raised in the Disciples of Christ denomination whose founding fathers directly taught that the pope of Catholicism was the antichrist. Alexander Campbell, the most prominent early leader of the Disciples of Christ church repeatedly identified the papacy as the antichrist. In debates and writings, he argued that the little horn of Daniel 7, the beast of Revelation 13, and the man of sin of 2 Thessalonians 2 all pointed to the popes of Rome. He used these identifications in public debates (including with Catholic Bishop John B. Purcell in 1837). Barton W. Stone referred to the government of the Pope as the true antichrist and the “man of sin.” Walter Scott (another early evangelist of the movement) wrote that the man of sin, the Pope of Rome, would arise in the Christian church and exalt himself above God.
रेगनको पालनपोषण डिसाइपल्स अफ क्राइस्ट सम्प्रदायमा भयो, जसका संस्थापक पिताहरूले प्रत्यक्ष रूपमा क्याथोलिक धर्मको पोप नै ख्रीष्टविरोधी हो भनी शिक्षा दिएका थिए। डिसाइपल्स अफ क्राइस्ट मण्डलीका प्रारम्भिक कालका सबैभन्दा प्रमुख अगुवा अलेक्जेन्डर क्याम्पबेलले बारम्बार पोपतन्त्रलाई ख्रीष्टविरोधीको रूपमा पहिचान गरे। बहसहरू र लेखनहरूमा उनले तर्क दिए कि दानिएल 7 को सानो सीङ, प्रकाश 13 को पशु, र 2 थेस्सलोनिकी 2 को पापको मानिस—यी सबैले रोमका पोपहरूतर्फ सङ्केत गर्छन्। उनले यी पहिचानहरू सार्वजनिक बहसहरूमा प्रयोग गरे (1837 मा क्याथोलिक बिशप जोन बी. पर्सेलसँग भएको बहससमेत)। बार्टन डब्ल्यु. स्टोनले पोपको शासनलाई सच्चा ख्रीष्टविरोधी र “पापको मानिस” भनेर उल्लेख गरे। वाल्टर स्कट (यस आन्दोलनका अर्का प्रारम्भिक सुसमाचार-प्रचारक) ले लेखे कि पापको मानिस, अर्थात् रोमका पोप, इसाई मण्डलीभित्र उदय हुनेछ र आफूलाई परमेश्वरभन्दा माथि उचाल्नेछ।
Reagan’s mother Nelle, was a devout member of the Disciples of Christ denomination and was the main religious influence in his childhood. Reagan was baptized in the Disciples of Christ church in Dixon, Illinois, at age 11 and was active there as a teenager (including teaching Sunday school). He attended Eureka College, which was affiliated with the Disciples of Christ.
Ibu Reagan, Nelle, nyaéta saurang anggota anu taat tina denominasi Disciples of Christ sarta janten pangaruh agama anu pangutamana dina mangsa budakna. Reagan dibaptis di garéja Disciples of Christ di Dixon, Illinois, dina yuswa 11 taun sarta aktip di dinya nalika rumaja (kaasup ngajar sakola Minggu). Anjeunna sakola di Eureka College, anu aya patalina jeung Disciples of Christ.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world.” Kress Collection, 105.
“Mereka yang menjadi keliru dalam pengertian mereka tentang firman, yang gagal melihat makna antikristus, pasti akan menempatkan diri mereka di pihak antikristus. Sekarang bukanlah waktunya bagi kita untuk berasimilasi dengan dunia.” Kress Collection, 105.
Reagan was typified by Clovis and also the compromise of Constantine the Great. Reagan was also the first of the last eight presidents since the time of the end in 1989. As the first of the last eight presidents he typifies Donald Trump, who, like unto Reagan is profoundly confused about the true aims of the papacy, and who the papacy is.
Рэйган быў прадвобразна прадстаўлены Хлодвігам, а таксама кампрамісам Канстанціна Вялікага. Рэйган таксама быў першым з апошніх васьмі прэзідэнтаў ад часу канца ў 1989 годзе. Будучы першым з апошніх васьмі прэзідэнтаў, ён прадвобразна прадстаўляе Дональда Трампа, які, падобна да Рэйгана, глыбока зблытаны адносна сапраўдных мэтаў папства і таго, кім з’яўляецца папства.
Can two walk together, except they be agreed? Amos 3:3.
Adakah dua orang dapat berjalan bersama-sama, jika mereka tidak seia sekata? Amos 3:3.
The sixth and final treaty marriage in Daniel chapter eleven occurs in the history that begins at the time of the end in 1989, and ends in the history of Donald Trump.
Perkahwinan perjanjian yang keenam dan yang terakhir dalam Daniel fasal sebelas berlaku dalam sejarah yang bermula pada masa kesudahan pada tahun 1989, dan berakhir dalam sejarah Donald Trump.
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.
“ពេលចលនាដែលកំពុងប្រព្រឹត្តទៅនៅសហរដ្ឋអាមេរិកសព្វថ្ងៃ ដើម្បីធានាឲ្យស្ថាប័ន និងទម្លាប់អនុវត្តរបស់ពួកជំនុំទទួលបានការគាំទ្រពីរដ្ឋ នោះពួកប្រូតេស្តង់កំពុងដើរតាមជំហានរបស់ពួកកាតូលិក។ លើសពីនោះទៀត ពួកគេកំពុងបើកទ្វារឲ្យអំណាចសម្តេចប៉ាបទទួលបានវិញនៅអាមេរិកប្រូតេស្តង់នូវអធិបតេយ្យភាព ដែលនាងបានបាត់បង់នៅពិភពចាស់រួចមកហើយ។” The Great Controversy, 573.
The marriage treaty of 313 and the Edict of Milan aligns with the history of 533, and the decree of Justinian in 533 will again be implemented by a professed Christian administration, that no longer understands that to identify the papal power as a Christian institution is an oxymoron at best, and a fatal delusion at worst.
Selepas perjanjian perkahwinan tahun 313 dan Edik Milan itu selaras dengan sejarah tahun 533, demikian juga dekri Justinian pada tahun 533 akan sekali lagi dilaksanakan oleh suatu pentadbiran yang mengaku Kristian, yang tidak lagi memahami bahawa mengenal pasti kuasa kepausan sebagai suatu institusi Kristian merupakan suatu oksimoron pada tahap yang paling baik, dan suatu khayalan yang membawa maut pada tahap yang paling buruk.
Church and State
কদুৱাৰ আৰু ৰাষ্ট্ৰ
In 457 BC, the third decree of Artaxerxes returned national sovereignty for both political and religious authority.
Pada tahun 457 SM, dekret ketiga Artahsasta mengembalikan kedaulatan nasional bagi otoritas politik maupun keagamaan.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. Ezra 7:25, 26.
Engkau, Ezra, menurut hikmat Allahmu yang ada dalam tanganmu, angkatlah para pembesar dan hakim, yang dapat menghakimi seluruh rakyat yang di seberang sungai, yakni semua orang yang mengetahui hukum-hukum Allahmu; dan ajarlah mereka yang belum mengetahuinya. Dan siapa pun yang tidak mau melakukan hukum Allahmu dan hukum raja, hendaklah hukuman dijatuhkan dengan segera atasnya, baik berupa hukuman mati, atau pembuangan, atau penyitaan harta benda, atau pemenjaraan. Ezra 7:25, 26.
The third decree provided authority to execute judgment and punishment for both the laws of God and the laws of the king. That decree marked the beginning of the twenty-three-hundred-year prophecy which concluded on October 22, 1844 when Christ suddenly came to His temple. It also marked the beginning of a two-hundred-and-fifty-year prophecy that ended in 207 BC, in the history between the battles of Raphia in 217 BC and Panium in 200 BC. The restoration of both civil and religious sovereignty in 457 BC identifies a twofold alpha that finds two omega fulfillment's. Both omega fulfillment's represent a closed door; one for the Protestant horn and the other for the Republican horn.
Dekri ketolu ngawa kuasa kena ngereja pengakim enggau ukum ngagai undang-undang Allah Taala enggau mega undang-undang raja. Dekri nya nandaka pun penumbuh nubuatan dua ribu tiga ratus taun ti tembu ba 22 Oktober, 1844 lebuh Kristus datai tiba-tiba ngagai Bait Suci Iya. Iya mega nandaka pun penumbuh siti nubuatan dua ratus lima puluh taun ti udah ba taun 207 SM, dalam sejarah entara perang Raphia ba taun 217 SM enggau Panium ba taun 200 SM. Pemuliha baru penuduk perintah sivil enggau agama ba taun 457 SM ngentu pengelai alpha ti bepelai dua, ti bulih dua pengamat omega. Kedua iti pengamat omega nya ngelambangka pintu ti udah ditutup; siti ungkup tanduk Protestan lalu siti agi ungkup tanduk Republikan.
The first prophecy of twenty-three hundred years represented God’s laws, and the two-hundred-and-fifty-year prophecy represented the king’s laws. The two prophecies identify the horn of Protestantism and the horn of Republicanism upon the earth beast of Revelation thirteen. The Republican horn of the earth beast is placed into the middle of verses eleven through sixteen of Daniel eleven. The seventeen-year period between Raphia and Panium is intersected by one horn from the dual prophecy of the third decree in 457 BC. The twofold prophecy identifies both the judgment of the final covenant people and also the judgment of the nation where that covenant people find their roots.
Siprofeto sokuqala seminyaka eyizinkulungwane ezimbili namakhulu amathathu sasimele imithetho kaNkulunkulu, kanti isiprofeto seminyaka engamakhulu amabili namashumi amahlanu sasimele imithetho yenkosi. Lezi ziprofeto ezimbili zikhomba uphondo lobuProthestani nophondo lobuRiphabhulikhi phezu kwesilo somhlaba sikaSambulo ishumi nantathu. Uphondo lobuRiphabhulikhi lwesilo somhlaba lubekwe phakathi kwamavesi ayishumi nanye kuya kwayishumi nesithupha kaDaniyeli ishumi nanye. Isikhathi seminyaka eyishumi nesikhombisa phakathi kweRafiya nePaniyumu siphambaniswa ngolunye uphondo oluvela esiprofetweni esiphindwe kabili sesimemezelo sesithathu ngo-457 BC. Isiprofeto esiphindwe kabili sikhomba kokubili ukwahlulelwa kwabantu besivumelwano bokugcina kanye nokwahlulelwa kwesizwe lapho labo bantu besivumelwano bethola khona izimpande zabo.
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.
Maka Ia berfirman kepada Abram, “Ketahuilah dengan pasti bahwa keturunanmu akan menjadi orang asing di suatu negeri yang bukan milik mereka, dan mereka akan diperhamba di sana; serta mereka akan ditindas empat ratus tahun lamanya. Tetapi bangsa yang kepadanya mereka akan berbakti itu akan Kuhakimi; dan sesudah itu mereka akan keluar dengan harta benda yang besar.” Kejadian 15:13, 14.
In the book of Ezekiel, October 22, 1844 is typified by October 22, 573 BC. One date identifies the beginning of the investigative judgment and the other identifies the sounding of the Jubilee trumpet at both the beginning and the conclusion of the judgment process. Both dates align, and both identify a closed door. 1844 represents the closing of the door of the holy place, as Christ moved into the Most Holy Place. 573 BC identifies the close of human probation where the slaves of sin who have been redeemed are given their freedom, and a new earth to dwell in.
Di buku Yehezkiel, 22 Oktober 1844 dilambangkan oleh 22 Oktober 573 SM. Satu tanggal menandai permulaan penghakiman penyelidikan dan yang lainnya menandai dibunyikannya sangkakala Yobel baik pada permulaan maupun pada penutupan proses penghakiman itu. Kedua tanggal itu selaras, dan keduanya sama-sama menandai sebuah pintu yang tertutup. Tahun 1844 melambangkan penutupan pintu Tempat Kudus, ketika Kristus berpindah ke Tempat Mahakudus. Tahun 573 SM menandai berakhirnya masa percobaan manusia, ketika para budak dosa yang telah ditebus diberi kebebasan mereka, dan sebuah bumi yang baru untuk didiami.
And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God. Leviticus 25:54, 55.
Munthu uyu nga akawombolekeka chara mu vyaka ivi, penepapo wazamufuma mu chaka cha jubili, iyo pamoza na ŵana ŵake. Pakuti ŵana ŵa Israyeli mbateŵeti ŵane; iwo mbateŵeti ŵane awo nkhaŵafumiska mu charu cha Eguputo: Ine ndine Yehova Chiuta winu. Leviticus 25:54, 55.
Both October 22’s represent the closed door of the soon-coming Sunday law. The period of probation given to Adventism began in 1844 and ends at the soon-coming Sunday law, and the period of probation given to the United States also ends at the soon-coming Sunday law. Both endings align with October 22’s two witnesses of 2,300 years and two hundred and fifty years.
Kedua-dua 22 Oktober melambangkan pintu yang tertutup bagi undang-undang Ahad yang bakal datang tidak lama lagi. Tempoh percubaan yang diberikan kepada Adventisme bermula pada tahun 1844 dan berakhir pada undang-undang Ahad yang bakal datang tidak lama lagi, dan tempoh percubaan yang diberikan kepada Amerika Syarikat juga berakhir pada undang-undang Ahad yang bakal datang tidak lama lagi. Kedua-dua pengakhiran itu selaras dengan dua saksi 22 Oktober, iaitu dua ribu tiga ratus tahun dan dua ratus lima puluh tahun.
The two hundred and fifty years that ends in the history between Raphia and Panium divides the period of the two battles into two symbolic numbers, which together possess their own peculiar meaning. Ten years after Raphia, meaning borderland and seven years before Panium which was a battle fought upon a plain and ended at a siege. Ten and seven as a symbol identify the dragon power upon several witnesses. 207 BC places Trump, the symbol of the earth beast in between verse eleven and fifteen of Daniel eleven prophetically preparing to speak as a dragon, as represented by the combination of the number ten and the number seven.
ឆ្នាំពីររយហាសិប ដែលបញ្ចប់នៅក្នុងប្រវត្តិសាស្ត្ររវាងរ៉ាហ្វៀ និង ប៉ាន្យូម បែងចែករយៈពេលនៃសមរភូមិទាំងពីរទៅជាលេខនិមិត្តរូបពីរ ដែលរួមគ្នាមានន័យពិសេសផ្ទាល់របស់វា។ ដប់ឆ្នាំបន្ទាប់ពីរ៉ាហ្វៀ ដែលមានន័យថា តំបន់ព្រំដែន និងប្រាំពីរឆ្នាំមុនប៉ាន្យូម ដែលជាសមរភូមិមួយប្រយុទ្ធនៅលើវាលរាប ហើយបញ្ចប់ដោយការឡោមព័ទ្ធ។ ដប់ និង ប្រាំពីរ ក្នុងនាមជានិមិត្តសញ្ញា កំណត់អត្តសញ្ញាណអំណាចនាគដោយសាក្សីជាច្រើន។ ឆ្នាំ 207 មុន គ.ស. ដាក់ Trump ដែលជានិមិត្តរូបនៃសត្វពីផែនដី នៅចន្លោះខ ១១ និង ១៥ នៃ ដានីយ៉ែល ១១ ក្នុងន័យទំនាយ ដោយរៀបចំឲ្យនិយាយដូចជានាគ ដូចដែលត្រូវបានតំណាងដោយការរួមបញ្ចូលគ្នានៃលេខដប់ និង លេខប្រាំពីរ។
Seventeen is also symbolic and it expands the history of Raphia to Panium beyond Panium and also before Raphia. Ptolemy IV Philopator reigned as king of Ptolemaic Egypt from 221 BC to 204 BC, and he defeated Antiochus Magnus at Raphia in 217 BC. Ptolemy began to reign before Raphia, and he reigned for ‘seventeen’ years. The number seventeen represents a historical period which begins prior to Raphia, and that extends beyond the battle of Panium and the siege of Sidon unto the close of human probation as represented by the year 330. The two-hundred-and-fifty-year prophecy for the period of the church of Smyrna began in the 64 and ended at the Edict of Milan and the marriage treaty of 313.
Seventeen ezali mpe ya elilingi, mpe epanzani lisolo ya Raphia kino na Panium koleka Panium mpe lisusu liboso ya Raphia. Ptolemaio IV Philopator akonzaki lokola mokonzi ya Ejipito ya Ptolemaio uta na mobu 221 liboso ya Klisto kino na mobu 204 liboso ya Klisto, mpe alongaki Antiochus Magnus na Raphia na mobu 217 liboso ya Klisto. Ptolemaio abandaki koyangela liboso ya Raphia, mpe ayangelaki mibu “zomi na nsambo”. Motango zomi na nsambo ezali komonisa eleko moko ya lisolo oyo ebandi liboso ya Raphia, mpe oyo etandami koleka etumba ya Panium mpe ezingelo ya Sidon kino na bokangi ya ekeke ya motuya ya boluki ya bato nyonso, lokola emonisami na mobu 330. Esakweli ya mibu nkama mibale na ntuku mitano mpo na eleko ya lingomba ya Smyrna ebandaki na mobu 64 mpe esilaki na Edict of Milan mpe na boyokani ya libala ya 313.
Constantine the Great represents the history of the church of Pergamos, and that history began in 313 and ended in 538. The first ‘seventeen’ years after the conclusion of the two-hundred-and-fifty-year prophecy in 313 possesses three waymarks. 313 was the Edict of Milan, 321 was the first Sunday law and the division of the empire is marked in 330. 330 represents the final Sunday law which marks the close of human probation. The number seventeen therefore begins before Raphia and ends well after the military campaign of Panium and Sidon. Verse sixteen in Daniel eleven represents the Sunday law in the United States
Կոստանդին Մեծը ներկայացնում է Պերգամոսի եկեղեցու պատմությունը, և այդ պատմությունը սկսվեց 313 թվականին ու ավարտվեց 538 թվականին։ 313 թվականին երկուհարյուր հիսուն տարվա մարգարեության ավարտից հետո եկող առաջին «տասնյոթ» տարիներն ունեն երեք նշանաքար։ 313 թվականը Միլանի հրովարտակն էր, 321 թվականը՝ առաջին կիրակնօրյա օրենքը, իսկ կայսրության բաժանումը նշանավորվում է 330 թվականին։ 330 թվականը ներկայացնում է վերջին կիրակնօրյա օրենքը, որը նշում է մարդկային փորձաշրջանի փակվելը։ Ուստի տասնյոթ թիվը սկսվում է Ռաֆիայից առաջ և ավարտվում է Պանիումի ու Սիդոնի ռազմական արշավից բավական հետո։ Դանիել տասնմեկի տասնվեցերորդ համարը ներկայացնում է Ամերիկայի Միացյալ Նահանգներում կիրակնօրյա օրենքը։
The Smyrna prophecy identifies the sign of the siege that is the very heart of Ezekiel’s warning message. The waymark that precedes the Sunday law, as represented by the two illustrations of the destruction of Jerusalem is the siege, but it is also the Edict of Milan, which begins the formation of the image of the beast.
Nubuatan Smirna mengenal pasti tanda pengepungan yang merupakan inti sari amaran Yehezkiel. Penunjuk jalan yang mendahului undang-undang Ahad, sebagaimana diwakili oleh dua gambaran tentang kemusnahan Yerusalem, ialah pengepungan itu, namun ia juga ialah Edik Milan, yang memulakan pembentukan patung binatang itu.
At the siege a treaty marriage procession will occur. It is a fractal of the marriage procession that began with Reagan, as typified by Clovis in 496, but the final procession unto the marriage begins at the siege aligning with Justinian’s decree of 533, and with the Edict of Milan in 313. Both waymarks precede the Sunday law. 313 preceded the first Sunday law of 321, and the decree of 533 preceded the Sunday law at the third Counsel of Orleans in 538. Some type of legislation will fulfill the prophetic characteristics of both the decree of Justinian and the Edict of Milan, while some type of a symbolic treaty marriage will be put in place.
Katika kuzingirwa kutatokea msafara wa ndoa ya agano. Huu ni taswira ya kifraktali ya msafara wa ndoa ulioanza pamoja na Reagan, kama ulivyoainishwa kwa mfano na Clovis mwaka 496, lakini msafara wa mwisho kuelekea kwenye ndoa huanza katika kuzingirwa, ukipatana na amri ya Justinian ya 533, na pia na Amri ya Milan ya 313. Alama hizi zote mbili za wakati hutangulia sheria ya Jumapili. Mwaka 313 ulitangulia sheria ya kwanza ya Jumapili ya 321, na amri ya 533 ilitangulia sheria ya Jumapili katika Baraza la Tatu la Orleans mwaka 538. Aina fulani ya sheria itatimiza sifa za kinabii za amri ya Justinian na za Amri ya Milan pia, huku aina fulani ya ndoa ya agano ya kiishara ikiwekwa rasmi.
When that decree is made it is too late to get ready, for the door of probation is closed upon the Protestant horn as surely as it closed at the first Passover in Egypt. Thereafter the Sunday law, the next waymark identifies not simply that the image of the beast has been fully formed, but also the enforcement of the mark of the beast. The Sunday law marks the end of probation for the Republican horn, the earth beast of Revelation thirteen as certainly as Pharaoh and his host died in the Red Sea after the Passover.
Apabila dekri itu dikeluarkan, maka sudah terlambat untuk bersiap, kerana pintu masa percubaan telah tertutup atas tanduk Protestan itu, sama pastinya sebagaimana ia tertutup pada Paskah yang pertama di Mesir. Sesudah itu, undang-undang Ahad, penanda jalan yang berikutnya, menandakan bukan sekadar bahawa patung binatang itu telah terbentuk sepenuhnya, tetapi juga penguatkuasaan tanda binatang itu. Undang-undang Ahad itu menandakan berakhirnya masa percubaan bagi tanduk Republikan, iaitu binatang dari bumi dalam Wahyu tiga belas, sama pastinya sebagaimana Firaun dan bala tenteranya mati di Laut Merah sesudah Paskah.
The two hundred and fifty years that concludes in 207 BC identifies Donald Trump, as represented by Antiochus Magnus preparing for the upcoming campaign that begins on the plain of Panium and ends with the siege of Sidon. After the Battle of Panium, the Ptolemaic commander Scopas of Aetolia fled with about 10,000 surviving troops to the city of Sidon. Antiochus pursued him and laid ‘siege’ to Sidon. The Ptolemaic government in Alexandria sent a relief force, but it failed. Facing starvation, Scopas surrendered the city. Antiochus allowed Scopas to leave; Scopas later returned to Egypt, where he was eventually executed on charges of treason and embezzlement. The siege of Sidon completed Antiochus’s conquest of Coele-Syria after Panium.
၂ ရာ့ငါးဆယ်နှစ်ကာလသည် 207 BC တွင် အဆုံးသတ်၍၊ Panium ၏ လွင်ပြင်၌ စတင်ကာ Sidon မြို့ကို ဝိုင်းထားခြင်းဖြင့် အဆုံးသတ်သော လာမည့် စစ်ဆင်ရေးအတွက် ပြင်ဆင်နေသော Antiochus Magnus အဖြစ် ကိုယ်စားပြုခံရသော Donald Trump ကို ဖော်ထုတ်ပြသသည်။ Panium တိုက်ပွဲအပြီးတွင် Ptolemaic ဘက်မှ စစ်သူကြီး Aetolia ပြည်သား Scopas သည် အသက်ရှင်ကျန်ရစ်သော စစ်သည်တော် ၁၀,၀၀၀ ခန့်နှင့်အတူ Sidon မြို့သို့ ထွက်ပြေးခဲ့သည်။ Antiochus သည် သူ့ကို လိုက်လံ၍ Sidon ကို ‘ဝိုင်း’ ခဲ့သည်။ Alexandria ရှိ Ptolemaic အစိုးရက ကယ်ဆယ်ရေးတပ်ဖွဲ့တစ်ဖွဲ့ စေလွှတ်ခဲ့သော်လည်း မအောင်မြင်ခဲ့။ အစာပြတ်လပ်မှုကို ရင်ဆိုင်ရသဖြင့် Scopas သည် မြို့ကို လက်နက်ချခဲ့သည်။ Antiochus သည် Scopas အား ထွက်ခွာခွင့်ပြုခဲ့ပြီး၊ Scopas သည် နောက်ပိုင်းတွင် Egypt သို့ ပြန်သွားကာ၊ ထိုနေရာ၌ နိုင်ငံတော်ကို သစ္စာဖောက်မှုနှင့် ငွေကြေးအလွဲသုံးစားမှု စွပ်စွဲချက်များဖြင့် နောက်ဆုံးတွင် ကွပ်မျက်ခံခဲ့ရသည်။ Sidon မြို့ကို ဝိုင်းထားခြင်းသည် Panium အပြီး Antiochus ၏ Coele-Syria အပေါ် အောင်မြင်သိမ်းပိုက်မှုကို ပြည့်စုံစေခဲ့သည်။
Sister White identifies Uriah Smith’s book, Daniel and the Revelation as “God’s helping hand.” Smith identifies the two-step campaign of Antiochus in his commentary on verses fourteen and fifteen of Daniel eleven.
Udadewethu White uveza incwadi ka-Uriah Smith ethi, *Daniel and the Revelation*, njenge- “sandla sokusiza sikaNkulunkulu.” USmith uchaza umkhankaso ka-Antiochus onezigaba ezimbili encazelweni yakhe yamavesi ayishumi nane nayishumi nanhlanu kaDaniyeli ishumi nanye.
“The tuition of the young king of Egypt was entrusted by the Roman Senate to M. Emilius Lepidus, who appointed Aristomenes, an old and experienced minister of that court, his guardian. His first act was to provide against the threatened invasion of the two confederated kings, Philip and Antiochus.
“Pengajian raja muda Mesir telah diamanahkan oleh Senat Rom kepada M. Emilius Lepidus, yang melantik Aristomenes, seorang menteri tua dan berpengalaman di istana itu, sebagai penjaganya. Tindakan pertamanya ialah mengadakan langkah pertahanan terhadap ancaman pencerobohan oleh dua orang raja yang bersekutu, iaitu Philip dan Antiochus.
“To this end he despatched Scopas, a famous general of AEtolia, then in the service of the Egyptians, into his native country to raise reinforcements for the army. Having equipped an army, he marched into Palestine and Coele-Syria (Antiochus being engaged in a war with Attalus in Lesser Asia), and reduced all Judea into subjection to the authority of Egypt.
“Na min hruai ah hian Aetolia mi ralhluaia hmingthang Scopas, Aigupta mite rawngbawl lai chu, a pianna ramah sipai belhkhawm tûrin a tir a. Sipaiho a buatsaih hnuin, Palestine leh Coele-Syria lamah a kal a (Antiochus chu Lesser Asia-ah Attalus nên indonaah a inhman laiin), tin, Juda ram zawng zawng chu Aigupta thuneihna hnuaiah a hneh lutuk a ni.”
“Thus affairs were brought into a posture for the fulfillment of the verse before us. For Antiochus, desisting from his war with Attalus at the dictation of the Romans, took speedy steps for the recovery of Palestine and Coele-Syria from the hands of the Egyptians. Scopas was sent to oppose him. Near the sources of the Jordan, the two armies met. [Panium] Scopas was defeated, pursued to Sidon, and there closely besieged. Three of the ablest generals of Egypt, with their best forces, were sent to raise the siege, but without success. At length Scopas meeting, in the gaunt and intangible specter of famine, a foe with whom he was unable to cope, was forced to surrender on the dishonorable terms of life only; whereupon he and his ten thousand men were suffered to depart, stripped and naked. Here was the taking of the most fenced cities by the king of the north; for Sidon was, both in its situation and its defenses, one of the strongest cities of those times. Here was the failure of the arms of the south to withstand, and the failure also of the people which the king of the south had chosen; namely, Scopas and his Aetolian forces.” Daniel and the Revelation, 257, 258.
“이와 같이 사태는 우리 앞에 있는 이 절의 성취를 위한 국면으로 이끌어졌다. 이는 안티오쿠스가 로마인들의 지시에 따라 아탈루스와의 전쟁을 중지하고, 이집트인들의 손에서 팔레스타인과 코엘레시리아를 회복하기 위하여 신속한 조처를 취하였기 때문이다. 스코파스가 그를 저지하도록 파견되었다. 요단 강의 수원지 근처에서 두 군대가 맞닥뜨렸다. [Panium] 스코파스는 패배하여 시돈까지 추격당하였고, 그곳에서 엄중히 포위되었다. 이집트의 가장 유능한 장군 셋이 그들의 최정예 병력과 함께 포위를 풀기 위하여 파견되었으나, 성공하지 못하였다. 마침내 스코파스는 수척하고도 형체를 잡을 수 없는 기근의 망령 속에서, 자기가 대적할 수 없는 원수를 만나, 오직 목숨만을 보장받는 불명예스러운 조건으로 항복할 수밖에 없었다. 그리하여 그와 그의 만 명의 병사들은 무장을 해제당하고 벌거벗겨진 채 떠나가도록 허락되었다. 여기에서 북방 왕이 가장 견고한 성읍들을 취하는 일이 이루어졌으니, 시돈은 그 위치와 방어 시설에 있어서 당시 가장 강한 성읍들 가운데 하나였기 때문이다. 여기에서 남방의 군대가 대항하여 서지 못한 일이 드러났고, 또한 남방 왕이 택한 백성, 곧 스코파스와 그의 아이톨리아 군대도 실패한 일이 드러났다.” Daniel and the Revelation, 257, 258.
The two hundred and fifty years that concludes in 207 BC identifies Donald Trump. The two-hundred-and-fifty-year prophecy that ends at 313 with the treaty marriage of east and west, and the Edict of Milan is identifying the formation of the image of the beast in the United States. The church of Pergamos, which began in 313 represents the history where Christianity fell away through a compromise with the religion of paganism, in advance of the papal power taking the throne. Pergamos and the year 313, typifies the compromise that is represented by the formation of the image of the beast in the United States. It represents the compromise of Christianity and papal Rome, for the religion of Catholicism is nothing more or less than paganism disguised as a Christian institution. The two-hundred-and-fifty-year prophecy that began in 1776 and ends this year is also addressing the United States. Thus, all three two-hundred-and-fifty-year prophecies address some prophetic aspect of the earth beast of Revelation thirteen, and all three end within the prophetic lines represented by the number seventeen.
Miaka mia mbili na hamsini inayoishia mwaka wa 207 KK inamtambulisha Donald Trump. Unabii wa miaka mia mbili na hamsini unaoishia mwaka wa 313 kwa ndoa ya agano la mashariki na magharibi, na Amri ya Milan, unaitambulisha kuundwa kwa sanamu ya mnyama katika Marekani. Kanisa la Pergamo, lililoanza mwaka wa 313, linawakilisha historia ambayo ndani yake Ukristo ulianguka na kuasi kwa njia ya maridhiano na dini ya upagani, kabla ya mamlaka ya upapa kuchukua kiti cha enzi. Pergamo na mwaka wa 313 ni mfano wa maridhiano yanayowakilishwa na kuundwa kwa sanamu ya mnyama katika Marekani. Hii inawakilisha maridhiano ya Ukristo na Rumi ya kipapa, kwa maana dini ya Ukatoliki si kitu kingine wala pungufu ya upagani uliojivika mavazi ya taasisi ya Kikristo. Unabii wa miaka mia mbili na hamsini ulioanza mwaka wa 1776 na unaoishia mwaka huu pia unaizungumzia Marekani. Hivyo, unabii zote tatu za miaka mia mbili na hamsini zinahusu sehemu fulani ya kinabii ya mnyama wa nchi wa Ufunuo kumi na tatu, na zote tatu zinaishia ndani ya mistari ya kinabii inayowakilishwa na namba kumi na saba.
The Sunday law is when the United States speaks as a dragon, and the speaking of a nation is the action of its legislative and judicial authorities.
Molao wa Sontaga ke ge United States e bolela bjalo ka kgogela; gomme go bolela ga setšhaba ke tiro ya balaodi ba sona ba molao le ba boahlodi.
“The ‘speaking’ of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 442.
“‘Perkataan’ bangsa itu ialah tindakan pihak berkuasa perundangan dan kehakimannya.” The Great Controversy, 442.
Trump is neither a judicial or legislative authority, so the soon-coming Sunday law is accomplished by the Congress. Yet any action that provides support for the papal power, typifies the Sunday law. The decree of 533, and the edict of 313 identify the beginning of the period when the image of the beast is formed. The conclusion is the soon-coming Sunday law, and Jesus always illustrates the end with the beginning, so the action of Trump through an executive order that would provide any “concession” to the antichrist of Bible prophecy would represent the alpha of the movement that only ends at the omega, when the United States “shall so abjure the principles of its government as to enact a Sunday law.”
Trump ti judicial de awɛ de, legislative de kɛɛnɔ mɛn, enti Sunday mmara a ɛreba ntɛm no, Congress na ɛde ba mu. Nanso adeyɛ biara a ɛma papal tumi no mmoa no, ɛyɛ Sunday mmara no ho mfonini. Agyinae a wɔyɛe wɔ 533 mu no ne mmara a wɔhyɛɛ wɔ 313 mu no kyerɛ bere no mfiase a wɔde mmoa no dua no reyɛ. Ne awiei ne Sunday mmara a ɛreba ntɛm no, na Yesu taa de awiei no kyerɛkyerɛ fi mfiase no so; enti adeyɛ a Trump nam executive order so bɛyɛ, a ɛde “concession” biara bɛma antichrist a Bible nkɔmhyɛ no ka ne ho asɛm no, bɛgyina hɔ ama saa kuw no alpha, a ne awiei pɛ na ɛba wɔ omega mu, bere a United States “bɛpo ne aban nnyinasosɛm no saa ara ma wɔahyɛ Sunday mmara.”
“There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.
“တနင်္ဂနွေစောင့်ထိန်းခြင်းကို အတင်းအကျပ် ပြဋ္ဌာန်းစေရန် ရည်ရွယ်သော ဤလှုပ်ရှားမှုတွင် ပါဝင်ဆောင်ရွက်နေသူတို့အနက်ပင် များစွာသောသူတို့သည်၊ ဤလုပ်ရပ်မှ ဖြစ်ပေါ်လာမည့် အကျိုးဆက်များကို မမြင်နိုင်အောင် မျက်စိမှိတ်ခံထားရကြသည်။ သူတို့သည် မိမိတို့က ဘာသာရေးလွတ်လပ်ခွင့်ကို တိုက်ရိုက် ထိုးနှက်လျက်ရှိကြောင်းကို မမြင်ကြ။ သမ္မာကျမ်းစာ၌ သတ်မှတ်ထားသော ဥပုသ်နေ့၏ တောင်းဆိုခွင့်များနှင့် တနင်္ဂနွေအဖွဲ့အစည်း တည်ရှိနေသော မမှန်ကန်သည့် အခြေခံအုတ်မြစ်ကို မည်သည့်အခါမျှ နားမလည်ခဲ့ဖူးသောသူတို့လည်း များစွာရှိကြသည်။ ဘာသာရေးဥပဒေပြုခြင်းကို ထောက်ခံသည့် မည်သည့်လှုပ်ရှားမှုမဆို အမှန်အားဖြင့် အချိန်ကာလများစွာတစ်လျှောက် စိတ်ကြည်ညိုယုံကြည်မှု၏ လွတ်လပ်ခွင့်ကို အစဉ်တစိုက် စစ်တိုက်လာခဲ့သော ပုပ်ရဟန်းမင်းအာဏာစနစ်အား လိုက်လျောအပ်နှံခြင်းပင် ဖြစ်သည်။ တနင်္ဂနွေစောင့်ထိန်းမှုသည် ‘ဒုစရိုက်၏ လျှို့ဝှက်နက်နဲမှု’ မှ ပေါ်ပေါက်လာသော၊ မိမိကိုယ်ကို ခရစ်ယာန်အဖွဲ့အစည်းဟု ခေါ်ဆိုသည့် အဖွဲ့အစည်းတစ်ရပ်အဖြစ်သာ တည်ရှိနေခြင်းဖြစ်၏။ ထိုအရာကို အတင်းအကျပ် ပြဋ္ဌာန်းခြင်းသည်လည်း ရိုမန်ကက်သလစ်ဝါဒ၏ အခြေခံကျောက်ထောင့်ရင်းများပင်ဖြစ်သော အခြေခံသဘောတရားများကို အမှန်တကယ် အသိအမှတ်ပြုခြင်းပင် ဖြစ်လိမ့်မည်။ ကျွန်ုပ်တို့၏နိုင်ငံသည် မိမိ၏ အစိုးရအုပ်ချုပ်မှုဆိုင်ရာ အခြေခံသဘောတရားများကို ငြင်းပယ်စွန့်လွှတ်ကာ တနင်္ဂနွေဥပဒေတစ်ရပ်ကို ပြဋ္ဌာန်းသောအခါ၊ ပရိုတက်စတင့်ဝါဒသည် ဤအမှု၌ ပုပ်ရဟန်းမင်းအာဏာစနစ်နှင့် လက်ချင်းချိတ်မည်။ ထိုအမှုသည် ကာလကြာမြင့်စွာ မိမိ၏ အခွင့်အရေးရချိန်ကို အားတက်သရော စောင့်ကြည့်နေခဲ့ပြီး၊ တဖန် ပြန်လည် ခုန်ဝင်ကာ အာဏာရှင်စနစ်ဖြင့် လှုပ်ရှားအုပ်စိုးရန် အသက်ဝင်လာစေခြင်းမှ တစ်ပါး အခြားမဟုတ်ပေ။” Testimonies, volume 5, 711.
Any “movement in favor of religious legislation is really an act of concession to the papacy,” and those movements occur in advance of the soon-coming Sunday law.
Аливаа “хөдөлгөөн нь шашны хууль тогтоомжийг дэмжсэн бол үнэндээ папын эрх мэдэлд буулт хийсэн үйлдэл мөн,” бөгөөд тийм хөдөлгөөнүүд удахгүй гарах ням гаргийн хуулиас өмнө өрнөдөг.
“The decree enforcing the worship of this day is to go forth to all the world. In a limited degree, it has already gone forth. In several places the civil power is speaking with the voice of a dragon, just as the heathen king spoke to the Hebrew captives.” Signs of the Times, May 6, 1897.
“Ketetapan yang menguatkuasakan penyembahan pada hari ini akan disiarkan ke seluruh dunia. Dalam suatu darjah yang terbatas, hal itu sudah pun disiarkan. Di beberapa tempat kuasa sipil sedang berbicara dengan suara seekor naga, sama seperti raja kafir itu berbicara kepada para tawanan Ibrani.” Signs of the Times, 6 Mei 1897.
We will continue these things in the next article.
Re tla tšwela pele ka dilo tše mo sehlogong se se latelago.