Ideally the seven churches and seven seals should be understood as parallel symbols representing internal and external lines of the same history. It is also important to note that when considering the last three churches and the last three seals that the historical line representing progressive history is not a primary subject of the symbols. When the churches are applied in the context of parallel histories, the progression of history is an essential element of the symbolism, but this is not the case when the last three churches and seals are treated as a symbol unto themselves.
Мәслиһәтчә, йәттә җамаәт вә йәттә мөһүр бир тарихниң ички вә ташқи йөнилишлирини ипадиләйдиған параллел рамзлар сүпитидә чүшинилиши керәк. Шуниңдәк, ахирқи үч җамаәт вә ахирқи үч мөһүрни көздә тутқанда, илгириләйдиған тарихни көрситидиған тарихий линийәниң бу рамзларниң асасий мавзуси әмәслигиниму диққәткә елиш муһимдур. Җамаәтләр параллел тарихлар контекстида қоллинилғанда, тарихниң илгириләши рамзчилиқниң муһим бир унсури болиду; бирақ ахирқи үч җамаәт билән мөһүр өз алдиға бир рамз сүпитидә муамилә қилинған чағда, бу ундақ әмәс.
The last three churches as a symbol are about the relationship of three groups and the dynamics of the interaction of the three groups of worshippers represented by the various churches. The last three seals identify God’s people as represented by Moses and Elijah. Elijah representing the one hundred and forty-four thousand and Moses the righteous dead.
Likereke tsa bofelo tse tharo, e le sesupo, di bua ka kamano ya dihlopha tse tharo le mekgwa ya puisano ya dihlopha tsena tse tharo tsa barapedi tse emelwang ke dikereke tse fapaneng. Ditiiso tsa bofelo tse tharo di supa batho ba Modimo jwalokaha ba emetswe ke Moshe le Elia. Elia o emela ba dikete tse lekgolo le mashome a mane a metso e mene, mme Moshe o emela bafu ba lokileng.
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. And when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? Revelation 6:9–17.
Dan apabila Ia membuka meterai yang kelima, aku melihat di bawah mezbah jiwa-jiwa mereka yang telah dibunuh oleh karena firman Allah dan oleh karena kesaksian yang mereka pegang teguh. Dan mereka berseru dengan suara nyaring, katanya: Berapa lama lagi, ya Tuhan, Yang Kudus dan Yang Benar, Engkau tidak menghakimi dan membalaskan darah kami kepada mereka yang diam di atas bumi? Lalu kepada masing-masing mereka diberikan jubah putih; dan dikatakan kepada mereka, supaya mereka beristirahat sedikit waktu lagi, sampai genap jumlah kawan-kawan pelayan mereka dan saudara-saudara mereka, yang juga akan dibunuh seperti mereka, digenapi. Dan apabila Ia membuka meterai yang keenam, maka lihatlah, terjadilah gempa bumi yang dahsyat; dan matahari menjadi hitam seperti kain kabung dari bulu, dan bulan menjadi seperti darah; dan bintang-bintang di langit berjatuhan ke bumi, sama seperti pohon ara menggugurkan buah-buahnya yang mentah apabila diguncang angin yang keras. Dan langit lenyap seperti gulungan kitab yang digulung; dan setiap gunung dan pulau bergeser dari tempatnya. Dan raja-raja di bumi, pembesar-pembesar, orang-orang kaya, panglima-panglima, orang-orang kuat, setiap hamba, dan setiap orang merdeka, menyembunyikan diri di dalam gua-gua dan di antara batu-batu karang pegunungan; dan berkata kepada gunung-gunung dan batu-batu karang itu: Runtuhlah menimpa kami dan sembunyikanlah kami dari hadapan Dia yang duduk di atas takhta dan dari murka Anak Domba itu. Sebab hari besar murka-Nya telah tiba, dan siapakah yang dapat bertahan? Wahyu 6:9–17.
Sister White informs us that that the fifth seal addresses “a period of time in the future.” The verses of the fifth seal are asking when God would judge the papacy for murdering God’s people during the Dark Ages. The answer was given that in the “last days” God would judge the papacy for their murder and also for another group of papal martyrs that would also be murdered by the papacy during the Sunday law crisis.
Mma White o re tsebisa gore sekano sa botlhano se bua ka “lobaka lwa nako mo isagweng.” Ditemana tsa sekano sa botlhano di botsa gore Modimo o tla atlhola neng bopapa ka ntlha ya go bolaya batho ba Modimo mo Metlheng e e Lefifi. Karabo e ne ya newa gore mo “metlheng ya bofelo” Modimo o tla atlhola bopapa ka ntlha ya polao ya bone, gape le ka ntlha ya setlhopha sengwe sa baswelatumelo ba bopapa ba ba neng gape ba tla bolawa ke bopapa mo nakong ya bothata jwa molao wa Tshipi.
“‘And when he had opened the fifth seal . . . [Revelation 6:9–11]. Here were scenes presented to John that were not in reality but that which would be in a period of time in the future.” Manuscript Releases, volume 20, 197.
“‘Lè li te louvri senkyèm sele a... [Revelasyon 6:9–11]. Men sèn yo te prezante bay Jan ki pa t yon reyalite aktyèl, men sa ki t ap rive nan yon peryòd tan nan lavni an.” Manuscript Releases, volim 20, 197.
Inspiration also confirms that the souls under the altar, who desire to know when God will judge the papacy are connected with the two voices of the angel that lightens the earth with its glory in chapter eighteen of Revelation.
Tlhahlo le yona e tiiša gore meoya yeo e lego ka fase ga aletare, yeo e nyakago go tseba gore Modimo o tla ahlola bopapa neng, e amana le mantšu a mabedi a morongwa yo a bonefatšago lefase ka letago la gagwe kgaolong ya lesomeseswai ya Kutollo.
“When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ. After this came the scenes described in the eighteenth of Revelation, when those who are faithful and true are called out from Babylon. Revelation 18:1–5 quoted.” Manuscript Releases, volume 20, 14.
“Apabila meterai yang kelima dibuka, Yohanes Pewahyu dalam penglihatan melihat di bawah mezbah kumpulan mereka yang telah dibunuh kerana Firman Tuhan dan kesaksian Yesus Kristus. Sesudah itu datanglah peristiwa-peristiwa yang dihuraikan dalam Wahyu fasal delapan belas, apabila mereka yang setia dan benar dipanggil keluar dari Babilon. Wahyu 18:1–5 dipetik.” Manuscript Releases, jilid 20, 14.
In Revelation eighteen Catholicism’s judgment is double for there and then she is punished for not only those she will murder in the “last days,” but also for the murder victims during the Dark Ages of papal rule.
Dalam Wahyu delapan belas, penghukuman terhadap Katolisisme adalah ganda, kerana di situ dan pada waktu itu ia dihukum bukan sahaja kerana mereka yang akan dibunuhnya pada “hari-hari terakhir,” tetapi juga kerana mangsa-mangsa pembunuhan pada Zaman Gelap pemerintahan kepausan.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.
Lalu aku mendengar satu lagi suara dari syurga, berkata, Keluarlah daripadanya, hai umat-Ku, supaya kamu jangan mengambil bahagian dalam dosa-dosanya, dan supaya kamu jangan menerima tulah-tulahnya. Kerana dosa-dosanya telah sampai ke syurga, dan Allah telah mengingati segala kejahatannya. Balasilah dia sebagaimana dia telah membalas kamu, dan gandakanlah kepadanya dua kali ganda menurut segala perbuatannya; dalam cawan yang telah diisinya, isikanlah baginya dua kali ganda. Wahyu 18:4–6.
The sixth seal provides one of the Bible’s classic illustrations of the events which immediately precede the Second Coming of Christ during the seven last plagues. It concludes with the introduction to chapter seven of Revelation which provides the answer for the question raised in the last verse of the sixth seal, “who shall be able to stand.” There are two groups that will stand as God’s ensign in the Sunday law crisis that concludes when the seven last plagues arrive. Those two groups are the one hundred and forty-four thousand who are represented by Elijah, and the “great multitude” who are represented by Moses. These two symbols of Moses and Elijah were previously identified as those who stand at the end of the world, for they both stood with Christ at the Mount of Transfiguration.
Meterai yang keenam memberikan salah satu gambaran klasik Alkitab mengenai peristiwa-peristiwa yang segera mendahului Kedatangan Kristus yang Kedua selama ketujuh malapetaka terakhir. Meterai itu berakhir dengan pengantar kepada pasal tujuh kitab Wahyu, yang memberikan jawapan kepada persoalan yang dibangkitkan dalam ayat terakhir meterai keenam, “siapakah yang akan dapat bertahan.” Terdapat dua golongan yang akan berdiri sebagai panji Allah dalam krisis undang-undang hari Ahad yang berakhir apabila ketujuh malapetaka terakhir itu tiba. Kedua-dua golongan itu ialah seratus empat puluh empat ribu yang dilambangkan oleh Elia, dan “kumpulan besar” yang dilambangkan oleh Musa. Kedua-dua lambang Musa dan Elia ini sebelumnya telah dikenal pasti sebagai mereka yang berdiri pada akhir dunia, kerana kedua-duanya telah berdiri bersama Kristus di Gunung Transfigurasi.
The first group of papal martyrs from the Dark Ages were given white robes, and the second group that they were told to wait for until that group was made up is the “great multitude” who are also wearing white robes. The fifth and sixth seal is not providing a parallel history of the fifth and sixth churches, they are providing a witness about the two groups that stand up as an ensign for the Lord in the “last days.” Those two groups are they who proclaim the messages of the two voices in Revelation chapter eighteen. The message that is then proclaimed is accompanied with the outpouring of the Holy Spirit as typified by the history of Pentecost and the history of the Midnight Cry at the beginning of Adventism.
Zokuqala leliqembu labafel’ ukholo basephapha bangeNkathi yoMnyama banikwa izingubo ezimhlophe, kanti iqembu lesibili abatshelwa ukuba balilinde kuze kube yilapho lelo qembu seligcwalisiwe yilo “ixuku elikhulu,” nabo abagqoke izingubo ezimhlophe. Uphawu lwesihlanu nolwesithupha alunikezi umlando ohambisanayo wamabandla esihlanu nesithupha; lunikeza ubufakazi ngala maqembu amabili amayo njengophawu lweNkosi “ezinsukwini zokugcina.” Lawo maqembu amabili yilabo abamemezela imiyalezo yamazwi amabili kuSambulo isahluko seshumi nesishiyagalombili. Umlayezo osewumemezelwa ube usuhambisana nokuthululwa kukaMoya oNgcwele njengoba kufanekiswe ngumlando wePentekoste nomlando weMidnight Cry ekuqaleni kobu-Adventismu.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.
“मुर्यांग-सेङग्रा नि सानथाइफोरनि खुंथाइबायाव फिसाजों मावनाय फारिखांनि खुंथाइबायाव जुदि होनाय थांखि, बे थांखिया गावखौ बिथांनि महिमाजों गासै पृथिवीखौ जोङोना बोरगोनो। बेयाव दिहुननाय खामानि मोनसे जोंबो-ग्लोबेल दैथायारि आरो आगानि-बागानिद्रा गोदान बावथाइनि बिथांनि गोथोना। 1840–44 नि advent movement खौ इसोरनि बिथांनि गोदान महिमानि फोरोंनाय मोनसे महिमा-गावनो गोजौ सोमोन्दैनि दं; फिसाजों मावनाय फारिखांनि सानथाइखौ दुनियानि गासै missionary station आव लांखांनाय जाथाय; आरो खालामनाय खंदाइनाव सोलह-शो शताब्दीनि Reformation नि उनथाइनि निफ्राय सानै जाहोनाय जायगायाव होनाय गाहायनि रोङोना धार्मिक आग्रहनाया मोनदों; नाथाय बेफोरखौ फारिखांनि फिनालाव होनाय मावथाइबायाव थांखि, फारिखांनि थामथि सानथाइनि जोबोर आखाइनि फोरोंनायजों गोदानखौ दाबायगोन।”
“The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.
“Kerja itu akan serupa dengan peristiwa pada Hari Pentakosta. Sebagaimana ‘hujan awal’ telah diberikan, dalam pencurahan Roh Kudus pada permulaan Injil, untuk menyebabkan benih yang berharga itu bertunas, demikian pula ‘hujan akhir’ akan diberikan pada penutupnya untuk pemasakan tuaian. ‘Maka kita akan mengenal, jikalau kita berusaha sungguh-sungguh mengenal Tuhan: kedatangan-Nya pasti seperti fajar; dan Ia akan datang kepada kita seperti hujan, seperti hujan akhir dan hujan awal ke atas bumi.’ Hosea 6:3. ‘Sebab itu, hai anak-anak Sion, bersukacitalah dan bergembiralah dalam Tuhan, Allahmu; sebab Ia telah memberikan kepadamu hujan awal secukupnya, dan Ia akan menurunkan bagimu hujan, hujan awal, dan hujan akhir.’ Joel 2:23. ‘Pada hari-hari terakhir, firman Allah, Aku akan mencurahkan Roh-Ku ke atas semua manusia.’ ‘Dan akan terjadi, bahwa setiap orang yang berseru kepada nama Tuhan akan diselamatkan.’ Acts 2:17, 21.”
“The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.
“Pekerjaan besar Injil tidak akan berakhir dengan penyataan kuasa Allah yang lebih sedikit daripada yang menandai permulaannya. Nubuatan-nubuatan yang telah digenapi dalam pencurahan hujan awal pada pembukaan Injil akan digenapi kembali dalam hujan akhir pada penutupnya. Inilah ‘masa kelegaan’ yang dinantikan oleh rasul Petrus ketika ia berkata: ‘Karena itu bertobatlah dan berbaliklah, supaya dosamu dihapuskan, agar masa kelegaan datang dari hadirat Tuhan, dan Ia akan mengutus Yesus.’ Kisah Para Rasul 3:19, 20.” The Great Controversy, 611.
After the sixth seal raises the question that introduces Elijah and Moses represented in chapter seven of Revelation the seventh seal is opened and describes the outpouring of the Holy Spirit upon those two groups. It is to be noted that in the description there is a silence for a half an hour. The outpouring of the latter rain represented with the opening of the seventh seal includes a period of silence.
ក្រោយពីត្រាទីប្រាំមួយបានលើកឡើងនូវសំណួរដែលនាំឲ្យស្គាល់អេលីយ៉ា និងម៉ូសេ ដូចដែលតំណាងនៅក្នុងវិវរណៈ ជំពូកទីប្រាំពីរ ត្រាទីប្រាំពីរត្រូវបានបើក ហើយពណ៌នាអំពីការចាក់បង្ហូរនៃព្រះវិញ្ញាណបរិសុទ្ធមកលើក្រុមទាំងពីរនោះ។ គួរកត់សម្គាល់ថា ក្នុងការពិពណ៌នានោះ មានភាពស្ងៀមស្ងាត់អស់កន្លះម៉ោងមួយ។ ការចាក់បង្ហូរនៃភ្លៀងចុងក្រោយ ដែលតំណាងដោយការបើកត្រាទីប្រាំពីរ រួមបញ្ចូលទាំងរយៈពេលនៃភាពស្ងៀមស្ងាត់មួយផងដែរ។
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. Revelation 8:1–5.
በመተርጎም ሰባተኛውን ማኅተም ሲከፍት፥ በሰማይ እንደ ግማሽ ሰዓት ያህል ጸጥታ ሆነ። በእግዚአብሔርም ፊት የሚቆሙትን ሰባቱን መላእክት አየሁ፤ ሰባት መለከቶችም ተሰጧቸው። ሌላም መልአክ መጥቶ የወርቅ ዕጣን መያዣ ይዞ በመሠዊያው አጠገብ ቆመ፤ በዙፋኑም ፊት ባለው በወርቅ መሠዊያ ላይ ከቅዱሳን ሁሉ ጸሎት ጋር ያቀርበው ዘንድ ብዙ ዕጣን ተሰጠው። የዕጣኑም ጢስ ከቅዱሳን ጸሎት ጋር ከመልአኩ እጅ ወጥቶ በእግዚአብሔር ፊት ወጣ። መልአኩም ዕጣን መያዣውን ወስዶ ከመሠዊያው እሳት ሞልቶ ወደ ምድር ጣለው፤ ድምፆችም ነጎድጓዶችም መብረቆችም መንቀጥቀጥም ሆነ። ራእይ 8፥1–5።
As just noted in the passage in The Great Controversy the latter rain begins to be poured out when the mighty angel descends and lightens the earth with his glory. The latter rain began when “the great buildings of New York City were thrown down” on September 11, 2001.
জেমছ আলচনীত সদ্য উল্লেখ কৰা অনুসাৰে, *The Great Controversy* গ্ৰন্থৰ সেই অংশত শেষৰ বৰষুণ তেতিয়াই ঢালিবলৈ আৰম্ভ হয়, যেতিয়া পৰাক্ৰমী দূতজনে অৱতৰণ কৰি নিজৰ মহিমাৰে পৃথিবীখন আলোকিত কৰে। শেষৰ বৰষুণ আৰম্ভ হৈছিল যেতিয়া ২০০১ চনৰ ১১ ছেপ্টেম্বৰত “নিউ ইয়ৰ্ক চহৰৰ মহৎ অট্টালিকাবোৰ ভাঙি পেলোৱা হৈছিল।”
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Baha ayiningita mbiawoga ko namanata ya ngana nde New York ekobebisama na mbonge monene ya mai? Likambo yango nalobá naino te. Nalobaki boye, ntango nazalaki kotala bandako minene oyo ezalaki kotongama kuna, etajɛ likoló ya etajɛ: ‘Makambo ya nsɔmɔ ndenge nini ekosalema ntango Nkolo akotelema mpo na koningisa mabele makasi mingi!’ Boye maloba ya Emoniseli 18:1–3 ekokokisama. Mokapo mobimba ya zomi na mwambe ya Emoniseli ezali bokebisi mpo na makambo oyo ezali koya likoló ya mabele. Kasi nazwi pole moko te ya sikisiki na oyo ezali koya likoló ya New York, longola kaka ete nayebi ete mokolo moko bandako minene kuna ekobwakama na kobongwana mpe kobongolama ya nguya ya Nzambe. Na pole oyo epesameli ngai, nayebi ete libebi ezali kati na mokili. Liloba moko kaka oyo euti na Nkolo, kosimba moko kaka ya nguya na Ye ya makasi, mpe biloko oyo nyonso ya monene ekokweya. Makambo ekosalema oyo bobangi na yango tokoki kokanisa yango te.” Review and Herald, July 5, 1906.
On September 11, 2001 the latter rain began to fall and the outpouring of that rain falls upon those represented by Elijah and Moses, and includes a time of silence. A time of silence for Moses and Elijah is also represented in chapter eleven of Revelation where Moses and Elijah, those two prophets that tormented the world, were “slain” in the streets. But after three and a half days they came out of the cave of Horeb and ascended to heaven. In the history of the latter rain the message, represented by those two messengers, is slain and cast into the street, but not buried until they are resurrected. This is one of the primary truths that the Lion of the tribe of Judah is now unsealing.
Pada 11 September 2001 hujan akhir mula turun, dan pencurahan hujan itu turun ke atas mereka yang dilambangkan oleh Elia dan Musa, serta merangkumi suatu masa kesunyian. Suatu masa kesunyian bagi Musa dan Elia juga dilambangkan dalam fasal sebelas Wahyu, di mana Musa dan Elia, kedua-dua nabi yang menyeksa dunia itu, telah “dibunuh” di jalan-jalan. Tetapi selepas tiga setengah hari mereka keluar dari gua Horeb dan naik ke syurga. Dalam sejarah hujan akhir, pekhabaran yang dilambangkan oleh kedua-dua utusan itu dibunuh dan dicampakkan ke jalan, tetapi tidak dikebumikan sehingga mereka dibangkitkan semula. Inilah salah satu kebenaran utama yang kini sedang dibuka meterainya oleh Singa dari suku Yehuda.
The last three seals are identifying the final movement of God’s people as represented by Elijah and Moses. That movement dies and is resurrected. It is a movement, for Adventism began with a movement that continued until 1863 when they set aside the first truth William Miller was led to recognize. In 1863 the movement ended, for in 1863 they legally became a church. The Alpha and Omega insists that if He began His remnant people as a movement, He will also end it as a movement.
လက်ကျန်သုံးတံဆိပ်သည် ဧလိယနှင့် မောရှေတို့အားဖြင့် ကိုယ်စားပြုထားသော ဘုရားသခင်၏လူမျိုး၏ နောက်ဆုံးလှုပ်ရှားမှုကို ဖော်ထုတ်ညွှန်ပြလျက်ရှိသည်။ ထိုလှုပ်ရှားမှုသည် သေပြီးနောက် ပြန်လည်ထမြောက်သည်။ ၎င်းသည် လှုပ်ရှားမှုတစ်ရပ်ပင် ဖြစ်၏။ အကြောင်းမူကား Adventism သည် William Miller အား ပထမဦးဆုံး အသိအမှတ်ပြုစေခြင်းခံရသော အမှန်တရားကို ၎င်းတို့ ဘေးဖယ်ထားခဲ့သော 1863 ခုနှစ်တိုင်အောင် ဆက်လက်တည်ရှိခဲ့သော လှုပ်ရှားမှုတစ်ရပ်အဖြစ် စတင်ခဲ့သောကြောင့်ဖြစ်သည်။ 1863 ခုနှစ်တွင် ထိုလှုပ်ရှားမှုသည် အဆုံးသို့ရောက်ခဲ့၏။ အကြောင်းမူကား 1863 ခုနှစ်တွင် ၎င်းတို့သည် ဥပဒေအရ အသင်းတော်တစ်ခုအဖြစ် ဖြစ်လာခဲ့ကြသောကြောင့်ဖြစ်သည်။ Alpha and Omega သည် မိမိ၏ လက်ကျန်လူမျိုးကို လှုပ်ရှားမှုတစ်ရပ်အဖြစ် စတင်တည်ထောင်ခဲ့လျှင်၊ ၎င်းကို လှုပ်ရှားမှုတစ်ရပ်အဖြစ်ပင် အဆုံးသတ်မည်ဟု အခိုင်အမာ ဆိုထားသည်။
We have now finished the overview of the seven churches and seven seals. In the last three seals we see two classes of the redeemed that are represented by Moses and Elijah. Those seals all testify of the mighty angel of Revelation eighteen. When he descended on September 11, 2001 two classes of redeemed entered into a purification process which is designed to expose and separate two classes of worshippers within the movement at the end of Adventism as prefigured by the movement at the beginning of Adventism. Daniel identifies that one class, which he calls the wicked will not understand the increase of knowledge, but the wise do. Matthew informs us that those lacking the understanding of the knowledge that has been unsealed identifies a virgin as foolish. The wise virgins demonstrate in the crisis at midnight that they understood and possess the increase of knowledge. The wise and the foolish are represented by the church of Philadelphia or the church of Laodicea. The wicked, foolish virgins of Laodicea are to be spewed out of the mouth of the Lord and the wise receive God’s name, or His character in their foreheads. If the sixth church of Philadelphia represents the wise, how is it that the seventh church of Laodicea represents the wicked? If this is the case, the sequence is out of order, is it not? The answer of course is solved by Alpha and Omega.
ᱟᱞᱮ ᱱᱤᱛ ᱥᱟᱛ ᱥᱚᱢᱟᱡ ᱟᱨ ᱥᱟᱛ ᱥᱤᱞ ᱠᱚᱣᱟᱜ ᱥᱟᱨᱥᱟᱝ ᱥᱟᱨᱦᱟᱣ ᱢᱩᱪᱟᱹᱛ ᱠᱮᱫᱟᱞᱮᱭᱟ। ᱢᱩᱪᱟᱹᱛ ᱛᱤᱱ ᱥᱤᱞ ᱨᱮ ᱟᱞᱮ ᱵᱟᱹᱨ ᱯᱟᱸᱛᱤ ᱩᱫᱷᱟᱹᱨ ᱠᱚ ᱧᱮᱞᱮᱫᱟᱞᱮᱭᱟ, ᱚᱠᱚᱭ ᱢᱳᱥᱮ ᱟᱨ ᱮᱞᱤᱭᱟᱦ ᱛᱮ ᱪᱤᱱᱦᱟᱹᱣ ᱟᱠᱟᱱᱟ। ᱚᱱᱟ ᱥᱤᱞ ᱥᱟᱱᱟᱢ ᱯᱨᱚᱠᱟᱥᱤᱛ ᱵᱟᱠᱭᱚ ᱟᱴᱷᱟᱨᱚ ᱨᱮᱱᱟᱜ ᱢᱟᱦᱟᱛ ᱫᱩᱛ ᱨᱮᱭᱟᱜ ᱥᱟᱠᱷᱤ ᱮᱢᱟᱫᱟ। ᱚᱱᱤ ᱡᱚᱠᱷᱚᱱ 11 ᱥᱮᱯᱴᱮᱢᱵᱚᱨ, 2001 ᱨᱮ ᱟᱸᱫᱮᱥᱟᱱ ᱠᱟᱱᱟ, ᱵᱟᱹᱨ ᱯᱟᱸᱛᱤ ᱩᱫᱷᱟᱹᱨ ᱠᱚ ᱢᱤᱫ ᱯᱟᱵᱤᱛᱨ ᱠᱟᱹᱢᱤ ᱨᱮ ᱵᱚᱞ ᱮᱱᱟ, ᱚᱠᱟ ᱯᱨᱚᱥᱮᱥ ᱚᱱᱟ ᱟᱫᱚᱞᱚᱱ ᱵᱷᱤᱛᱨᱤ ᱵᱟᱹᱨ ᱯᱟᱸᱛᱤ ᱥᱮᱣᱟᱠ ᱠᱚ ᱯᱨᱚᱠᱟᱥ ᱟᱨ ᱟᱞᱟᱜ ᱠᱟᱱ ᱞᱟᱹᱭ ᱛᱮ ᱥᱟᱡᱟᱣ ᱟᱠᱟᱱᱟ, ᱚᱠᱟ ᱟᱫᱚᱞᱚᱱ ᱮᱰᱵᱷᱮᱱᱴᱤᱡᱢ ᱨᱮᱭᱟᱜ ᱢᱩᱪᱟᱹᱛ ᱨᱮ, ᱚᱠᱟ ᱮᱰᱵᱷᱮᱱᱴᱤᱡᱢ ᱨᱮᱭᱟᱜ ᱮᱦᱚᱵ ᱨᱮᱱ ᱟᱫᱚᱞᱚᱱ ᱛᱮ ᱯᱩᱨᱵᱚᱪᱤᱛ ᱟᱠᱟᱱᱟ। ᱫᱟᱱᱤᱭᱮᱞ ᱢᱤᱫ ᱯᱟᱸᱛᱤ ᱠᱚ ᱪᱤᱱᱦᱟᱹᱣ ᱮᱫᱟ, ᱚᱠᱟᱭ ᱚᱱᱤ “ᱫᱩᱥᱴ” ᱢᱮᱱᱛᱮ ᱠᱩᱭᱮᱫᱟ, ᱡᱮ ᱡᱷᱟᱹᱱ ᱵᱟᱹᱲᱛᱤ ᱡᱟᱱᱟᱢ ᱠᱚ ᱵᱩᱡᱷᱟᱣ ᱵᱟᱭ ᱫᱟᱲᱮᱭᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱵᱩᱫᱷᱤᱢᱟᱱ ᱠᱚ ᱵᱩᱡᱷᱟᱣᱟ। ᱢᱟᱛᱤ ᱟᱞᱮᱠᱚ ᱩᱫᱩᱜᱼᱟ ᱡᱮ, ᱩᱱ ᱠᱚ ᱚᱠᱚᱭ ᱩᱫᱷᱟᱹᱨ ᱟᱠᱟᱱ ᱡᱟᱱᱟᱢ ᱨᱮᱭᱟᱜ ᱵᱩᱡᱷᱟᱣ ᱵᱟᱹᱱᱩᱜᱼᱟ, ᱚᱱᱟ ᱢᱤᱫ ᱠᱩᱸᱣᱟᱹᱨᱤ ᱫᱤᱥᱚᱢ ᱠᱚ ᱢᱩᱨᱠᱷ ᱢᱮᱱᱛᱮ ᱪᱤᱱᱦᱟᱹᱣᱼᱟ। ᱵᱩᱫᱷᱤᱢᱟᱱ ᱠᱩᱸᱣᱟᱹᱨᱤ ᱠᱚ ᱢᱟᱡᱷᱨᱟᱛ ᱨᱮᱱ ᱥᱚᱢᱚᱭ ᱨᱮ ᱦᱟᱹᱨᱥᱤᱛ ᱠᱟᱹᱢ ᱛᱮ ᱩᱫᱩᱜᱼᱟ ᱡᱮ ᱩᱱᱠᱩ ᱚᱱᱟ ᱵᱟᱹᱲᱛᱤ ᱡᱟᱱᱟᱢ ᱵᱩᱡᱷᱟᱣ ᱟᱨ ᱟᱠᱟᱛ ᱨᱮᱠᱚ ᱫᱚᱦᱚ ᱟᱠᱟᱱᱟ। ᱵᱩᱫᱷᱤᱢᱟᱱ ᱟᱨ ᱢᱩᱨᱠᱷ ᱠᱚ ᱯᱷᱤᱞᱟᱫᱮᱞᱯᱷᱤᱭᱟ ᱨᱮᱱ ᱥᱚᱢᱟᱡ ᱟᱨ ᱞᱟᱚᱫᱤᱠᱤᱭᱟ ᱨᱮᱱ ᱥᱚᱢᱟᱡ ᱛᱮ ᱪᱤᱱᱦᱟᱹᱣ ᱟᱠᱟᱱᱟ। ᱞᱟᱚᱫᱤᱠᱤᱭᱟ ᱨᱮᱱ ᱫᱩᱥᱴ, ᱢᱩᱨᱠᱷ ᱠᱩᱸᱣᱟᱹᱨᱤ ᱠᱚ ᱯᱨᱚᱵᱷᱩᱣᱟᱜ ᱢᱚᱪᱟ ᱠᱷᱚᱱ ᱩᱫᱩᱨ ᱚᱪᱚᱜ ᱠᱚᱣᱟ, ᱟᱨ ᱵᱩᱫᱷᱤᱢᱟᱱ ᱠᱚ ᱤᱥᱣᱟᱨᱣᱟᱜ ᱧᱩᱛᱩᱢ, ᱟᱨᱵᱟ ᱩᱱᱤᱭᱟᱜ ᱪᱟᱨᱤᱛᱨ, ᱩᱱᱠᱩᱣᱟᱜ ᱢᱚᱥᱛᱚᱠ ᱨᱮ ᱧᱟᱢᱟ। ᱡᱩᱫᱤ ᱯᱷᱤᱞᱟᱫᱮᱞᱯᱷᱤᱭᱟ ᱨᱮᱱ ᱛᱩᱨᱩᱭ ᱥᱚᱢᱟᱡ ᱵᱩᱫᱷᱤᱢᱟᱱ ᱠᱚ ᱪᱤᱱᱦᱟᱹᱣᱼᱟ, ᱛᱚᱵᱮ ᱥᱟᱛᱮᱭᱟᱜ ᱞᱟᱚᱫᱤᱠᱤᱭᱟ ᱥᱚᱢᱟᱡ ᱫᱩᱥᱴ ᱠᱚ ᱪᱤᱱᱦᱟᱹᱣᱼᱟ ᱢᱮᱱᱛᱮ ᱪᱮᱫ ᱞᱮᱠᱟ? ᱡᱩᱫᱤ ᱱᱚᱶᱟ ᱜᱷᱚᱴᱚᱱᱟ, ᱛᱚᱵᱮ ᱫᱷᱟᱨᱟ ᱫᱚ ᱡᱟᱹᱨᱩᱲ ᱵᱟᱹᱭ ᱛᱟᱦᱮᱸᱱᱟ, ᱪᱮᱫ ᱵᱟᱝ? ᱩᱛᱛᱚᱨ ᱫᱚ, ᱥᱟᱹᱨᱤ ᱠᱚᱨᱥᱮ, ᱟᱞᱯᱷᱟ ᱟᱨ ᱚᱢᱮᱜᱟ ᱛᱮ ᱥᱚᱞᱵ ᱦᱩᱭᱟ।
At the beginning of the first denominated people of God, ancient Israel, Moses typified Christ at the end of that denominated people.
Pada permulaan umat Allah berdenominasi yang pertama, yaitu Israel kuno, Musa melambangkan Kristus pada akhir umat berdenominasi itu.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Acts 3:22, 23.
Musa sesungguhnya telah berkata kepada nenek moyang kita, Seorang nabi akan dibangkitkan bagimu oleh Tuhan, Allahmu, dari antara saudara-saudaramu, sama seperti aku; Dia harus kamu dengarkan dalam segala sesuatu yang akan dikatakan-Nya kepadamu. Dan akan terjadi bahwa setiap jiwa yang tidak mau mendengarkan nabi itu, akan dibinasakan dari antara bangsa itu. Kisah Para Rasul 3:22, 23.
At the end of the first denominated people of God, John the Baptist was the Elijah messenger that prepared the way for Christ’s first coming. Jesus would then make His offering at the cross and thereafter begin His High Priestly work in the holy place of the heavenly sanctuary. At the beginning of the second denominated people of God, modern Israel, William Miller was the Elijah messenger that prepared the way for Christ’s Second Coming. Jesus then suddenly came into the Most Holy Place and began judgment. At the end of the second denominated people of God, a final Elijah messenger prepared the way for Christ to begin the dispensation of the judgment of the living, the conclusion of His work as Heavenly High Priest and his Second Coming.
Pada akhir umat Allah pertama yang berdenominasi, Yohanes Pembaptis ialah utusan Elia yang menyediakan jalan bagi kedatangan pertama Kristus. Kemudian Yesus mempersembahkan korban-Nya di salib dan sesudah itu memulai pekerjaan-Nya sebagai Imam Besar di Tempat Kudus dalam tempat kudus surgawi. Pada permulaan umat Allah kedua yang berdenominasi, Israel modern, William Miller ialah utusan Elia yang menyediakan jalan bagi Kedatangan Kedua Kristus. Lalu Yesus dengan tiba-tiba masuk ke Tempat Mahakudus dan memulai penghakiman. Pada akhir umat Allah kedua yang berdenominasi, seorang utusan Elia yang terakhir menyediakan jalan bagi Kristus untuk memulai dispensasi penghakiman atas orang-orang hidup, penutupan pekerjaan-Nya sebagai Imam Besar surgawi, dan Kedatangan-Nya yang Kedua.
William Miller symbolizes not only the messenger, but the movement he was associated with.
William Miller u tsombolisa ku nga ri murhumiwa ntsena, kambe ni ntsh движения lowu a a hlanganyele na wona.
“With trembling, William Miller began to unfold to the people the mysteries of the kingdom of God, carrying his hearers down through the prophecies to the second advent of Christ. With every effort he gained strength. As John the Baptist heralded the first advent of Jesus and prepared the way for His coming, so William Miller and those who joined with him proclaimed the second advent of the Son of God….
“Demi rasa gementar, William Miller mulai menjelaskan kepada orang ramai rahsia-rahsia kerajaan Tuhan, membawa para pendengarnya menelusuri nubuat-nubuat hingga kepada kedatangan Kristus yang kedua kali. Dengan setiap usaha, dia memperoleh kekuatan. Sebagaimana Yohanes Pembaptis memberitakan kedatangan pertama Yesus dan mempersiapkan jalan bagi kedatangan-Nya, demikian juga William Miller dan mereka yang bergabung dengannya memberitakan kedatangan kedua Anak Tuhan…. ”
“Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 229, 230, 233.
“Beribu-ribu orang telah dipimpin untuk menerima kebenaran yang diberitakan oleh William Miller, dan hamba-hamba Tuhan dibangkitkan dalam roh dan kuasa Elia untuk memberitakan pekabaran itu.” Early Writings, 229, 230, 233.
In the beginning of ancient Israel God called Moses, who received forty years of corrupted education in Egypt, that required forty years of wilderness living in an attempt to remove the influence of Egypt from his character. Forty years after his birth, understanding that he had been chosen to lead God’s people out of Egypt, Moses exercised human strength to kill the Egyptian. Forty years later at the burning bush he rebelled against God’s calling. After finally accepting the calling, he disregarded the command to circumcise his son until threatened with death. On the border of the Promised Land, he rebelled and struck the Rock a second time. At the beginning of ancient Israel, Moses possessed the character traits of a Laodicean. In doing so he still fulfilled his high and holy calling, including the typification of Christ at the end of ancient Israel. Christ, who struggled with the quibbling Jews, or those who said they were Jews, but were not, represented the character of a Philadelphian. At the beginning of ancient Israel Moses represented a Laodicean in need of gold, eye salve and white raiment. At the end Christ is a Philadelphian.
Pada permulaan Israel kuno, Allah memanggil Musa, yang telah menerima pendidikan yang telah dirusakkan selama empat puluh tahun di Mesir, yang menuntut empat puluh tahun hidup di padang gurun dalam upaya menyingkirkan pengaruh Mesir dari tabiatnya. Empat puluh tahun setelah kelahirannya, dengan memahami bahwa ia telah dipilih untuk memimpin umat Allah keluar dari Mesir, Musa menggunakan kekuatan manusiawi untuk membunuh orang Mesir itu. Empat puluh tahun kemudian, di semak yang menyala, ia memberontak terhadap panggilan Allah. Setelah akhirnya menerima panggilan itu, ia mengabaikan perintah untuk menyunat anaknya sampai ia diancam dengan kematian. Di perbatasan Tanah Perjanjian, ia memberontak dan memukul Gunung Batu itu untuk kedua kalinya. Pada permulaan Israel kuno, Musa memiliki ciri-ciri tabiat seorang Laodikia. Meskipun demikian, ia tetap menggenapi panggilannya yang tinggi dan kudus, termasuk penipologian Kristus pada akhir Israel kuno. Kristus, yang bergumul dengan orang-orang Yahudi yang suka berbantah-bantahan, atau mereka yang mengatakan bahwa mereka adalah orang Yahudi, padahal bukan, melambangkan tabiat seorang Filadelfia. Pada permulaan Israel kuno, Musa mewakili seorang Laodikia yang memerlukan emas, minyak mata, dan pakaian putih. Pada akhirnya Kristus adalah seorang Filadelfia.
At the beginning of Adventism, William Miller, represented by those few in Sardis that had not defiled their garments, represented a Philadelphian, as did the movement associated with him. At the end of Adventism, the movement that recognized the time of the end in 1989 were as much Laodicean as was Moses. The Millerite movement typifies the movement of Future for America with the prophetic caveat that the first movement was fulfilled by Philadelphians in the time of Philadelphia, and the last movement is fulfilled by Laodiceans in the time of Laodicea.
Pada permulaan Adventisme, William Miller, yang dilambangkan oleh mereka yang sedikit di Sardis yang tidak mencemarkan pakaiannya, melambangkan seorang Filadelfia, demikian juga pergerakan yang berhubungan dengannya. Pada akhir Adventisme, pergerakan yang mengenali waktu kesudahan pada tahun 1989 sama Laodikeanya dengan Musa. Pergerakan Millerit melambangkan pergerakan Future for America dengan peringatan nubuat bahwa pergerakan yang pertama digenapi oleh orang-orang Filadelfia pada masa Filadelfia, dan pergerakan yang terakhir digenapi oleh orang-orang Laodikea pada masa Laodikea.
I am the witness of more of the prophetic history of this movement from 1989 than any other person associated with the history of Future for America, and I testify that I personally walked through the history beginning in 1989 onward as a certified Laodicean Adventist. There are many souls along that path who would uphold my testimony. I also can testify of a certainty that those associated with the movement at the end of Adventism were also certified Laodicean Adventists. The first denominated people begin with a Laodicean that becomes a Philadelphian and ends with a Philadelphian. The second denominated people begin with a Philadelphian and ends with a Laodicean that is called to become a Philadelphian. This is the signature of Alpha and Omega.
Ndzi nga mboni ya matimu yo tala ya vuprofeta ya nhlengeletano leyi ku sukela hi 1989 ku tlula munhu wihi na wihi un’wana la fambisanaka ni matimu ya Future for America, naswona ndzi nyikela vumbhoni bya leswaku mina hi ndzexe ndzi fambile hi le ndleleni ya matimu ku sungula hi 1989 ku ya emahlweni ndzi ri Muadivente wa Lawodikiya la tiyisisiweke. Ku na mimoya yo tala endleleni yoleyo leyi a yi ta seketela vumbhoni bya mina. Nakambe ndzi nga nyikela vumbhoni hi ku tiyiseka leswaku lava a va fambisana ni nhlengeletano emakumu ya Vuvadivente na vona a va ri Vaadivente va Lawodikiya lava tiyisisiweke. Vanhu vo sungula lava thyiweke vito va sungula hi Mulawodikiya loyi a hundzukaka Mufiladelfiya naswona va hetelela hi Mufiladelfiya. Vanhu va vumbirhi lava thyiweke vito va sungula hi Mufiladelfiya kutani va hetelela hi Mulawodikiya loyi a vitaniwaka leswaku a hundzuka Mufiladelfiya. Lexi i xikombiso xa Alpha na Omega.
In spite of the wretched, miserable spiritual blindness of the leader and those who joined with him, God still directed and controlled the prophetic waymarks which transpired from 1989 until now. In spite of the spiritual nakedness and poverty of the leader and those who joined with him, God was still directing the unsealing of the truths He saw fit to unseal. In His mercy which is never separated from His “truth,” He devised a purification process that provided for a Laodicean to die and thereafter be resurrected as a Philadelphian. That death and resurrection was typified by the authors of the books of Daniel and Revelation, who both were symbolically killed and resurrected. John was resurrected from the death of being thrown into a pot of boiling oil, Daniel from the den of hungry lions. Thus, the two books, which are one book provide an emphasis to the symbol of death and resurrection as part of the message that is now being unsealed.
Walaupun terdapat kebutaan rohani yang celaka dan menyedihkan pada pemimpin itu serta mereka yang bergabung dengannya, Allah tetap mengarahkan dan mengendalikan tanda-tanda penunjuk jalan kenabian yang telah berlaku sejak 1989 hingga sekarang. Walaupun terdapat ketelanjangan dan kemiskinan rohani pada pemimpin itu serta mereka yang bergabung dengannya, Allah tetap mengarahkan penyingkapan kebenaran-kebenaran yang menurut pandangan-Nya patut disingkapkan. Dalam belas kasihan-Nya yang tidak pernah terpisah daripada “kebenaran”-Nya, Dia merancang suatu proses penyucian yang menyediakan jalan bagi seorang Laodikia untuk mati dan sesudah itu dibangkitkan semula sebagai seorang Filadelfia. Kematian dan kebangkitan itu dilambangkan oleh para penulis kitab Daniel dan Wahyu, yang kedua-duanya secara simbolik telah dibunuh dan dibangkitkan semula. Yohanes dibangkitkan daripada kematian setelah dicampakkan ke dalam sebuah kawah minyak yang mendidih, Daniel daripada gua singa yang lapar. Oleh itu, kedua-dua kitab itu, yang merupakan satu kitab, memberikan penekanan kepada lambang kematian dan kebangkitan sebagai sebahagian daripada pekabaran yang kini sedang disingkapkan.
As the movement in the “last days” of the investigative judgment, (which was typified by the Millerite movement), approached the end of time God designed that the leader and the movement should be killed and thereafter resurrected. In the context of the seven churches, Laodicea was slain on July 18, 2020 and would be resurrected as Philadelphia before the approaching Sunday law. The resurrected movement would be of the seven churches, but it would be the eighth. The movement would be the eighth, that is of the seven.
Semasa pergerakan dalam “hari-hari terakhir” penghakiman penyiasatan, (yang dilambangkan oleh pergerakan Millerite), menghampiri akhir zaman, Tuhan telah menetapkan bahawa pemimpin itu dan pergerakan itu harus dibunuh dan sesudah itu dibangkitkan semula. Dalam konteks tujuh jemaat, Laodikia telah dibunuh pada 18 Julai 2020 dan akan dibangkitkan semula sebagai Filadelfia sebelum undang-undang Ahad yang semakin mendekat. Pergerakan yang dibangkitkan semula itu akan termasuk dalam tujuh jemaat, namun ia akan menjadi yang kelapan. Pergerakan itu akan menjadi yang kelapan, iaitu daripada yang tujuh.
This prophetic secret is supported in the book of Revelation upon several witnesses, though heretofore not recognized. In this time period we are now entering into the test of the image of the beast, which Sister White informs us is the test that comes before the Sunday law. It is at the Sunday law that the seal of God is impressed upon the Philadelphians of that history. But they must pass the test of the image of the beast that comes before probation closes.
Rahsia nubuatan ini disokong dalam kitab Wahyu atas beberapa saksi, walaupun setakat ini belum diakui. Dalam jangka masa ini kita kini sedang memasuki ujian patung binatang itu, yang menurut Sister White ialah ujian yang datang sebelum undang-undang Hari Ahad. Pada undang-undang Hari Ahad itulah meterai Tuhan dikenakan ke atas orang Filadelfia dalam sejarah itu. Tetapi mereka mesti lulus ujian patung binatang itu yang datang sebelum masa percubaan ditutup.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.
“Tuhan telah menunjukkan kepadaku dengan jelas bahawa patung binatang itu akan dibentuk sebelum masa percubaan berakhir; kerana hal itu akan menjadi ujian besar bagi umat Tuhan, yang melaluinya nasib kekal mereka akan ditentukan. Pendirianmu merupakan suatu kekacauan penuh ketidakselarasan sehingga hanya sedikit orang sahaja yang akan diperdayakan.
“In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].
“Dalam Wahyu 13 perkara ini dinyatakan dengan jelas; [Wahyu 13:11–17, dipetik].”
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast” Manuscript Releases, volume 15, 15.
“Ini adalah ujian yang harus dihadapi umat Allah sebelum mereka dimeteraikan. Semua yang membuktikan kesetiaan mereka kepada Allah dengan memelihara hukum-Nya, dan menolak menerima sabat palsu, akan berdiri di bawah panji Tuhan Allah Yahweh, dan akan menerima meterai Allah yang hidup. Mereka yang menyerahkan kebenaran yang berasal dari surga dan menerima sabat hari Minggu, akan menerima tanda binatang itu” Manuscript Releases, volume 15, 15.
In this current history, the two horns formerly identified as Republicanism and Protestantism have already changed to a democracy and apostate Protestantism. When those two horns are fully joined, they then form one power, one horn. In that same period, God will identify and lift up the genuine horn of Protestantism to warn against the image of the beast. Those two horns run parallel to one another until the United States ceases to be the sixth kingdom of Bible prophecy.
ᱱᱤᱛᱟᱜ ᱨᱮᱭᱟᱜ ᱤᱛᱤᱦᱟᱥ ᱨᱮ, ᱵᱟᱨ ᱥᱤᱝ ᱚᱠᱛᱚᱨᱮ ᱨᱤᱯᱟᱵᱞᱤᱠᱟᱱᱤᱥᱢ ᱟᱨ ᱯᱨᱚᱴᱮᱥᱴᱟᱱᱴᱤᱥᱢ ᱢᱮᱱᱛᱮ ᱪᱤᱱᱦᱟᱹᱣ ᱞᱮᱱᱟ, ᱚᱱᱟᱠᱚ ᱢᱤᱫ ᱰᱮᱢᱚᱠᱨᱮᱥᱤ ᱟᱨ ᱯᱚᱸᱰᱨᱚ ᱯᱨᱚᱴᱮᱥᱴᱟᱱᱴᱤᱥᱢ ᱨᱮ ᱵᱟᱰᱞᱟᱹᱣ ᱟᱠᱟᱱᱟ। ᱚᱠᱛᱚ ᱚᱱᱟ ᱵᱟᱨ ᱥᱤᱝ ᱯᱩᱨᱟᱹ ᱡᱚᱲᱟᱣ ᱟᱠᱟᱱᱟ, ᱛᱚᱵᱮ ᱚᱱᱟᱠᱚ ᱢᱤᱫ ᱥᱟᱠᱛᱤ, ᱢᱤᱫ ᱥᱤᱝ ᱨᱮ ᱛᱮᱭᱟᱨ ᱟᱠᱟᱱᱟ। ᱚᱱᱟ ᱜᱮ ᱚᱠᱛᱚ ᱨᱮ, ᱤᱥᱚᱨ ᱯᱨᱚᱴᱮᱥᱴᱟᱱᱴᱤᱥᱢ ᱨᱮᱭᱟᱜ ᱥᱟᱹᱨᱤ ᱥᱤᱝ ᱪᱤᱱᱦᱟᱹᱣ ᱟᱨ ᱪᱮᱛᱟᱱ ᱨᱮ ᱤᱫᱤᱭᱟᱹ ᱢᱮ, ᱡᱮᱢᱚᱱ ᱫᱟᱱᱚ ᱨᱮᱭᱟᱜ ᱢᱩᱨᱛᱤ ᱵᱤᱨᱩᱫ ᱨᱮ ᱦᱚᱥᱤᱭᱟᱹᱨ ᱮᱢᱚᱜ। ᱚᱱᱟ ᱵᱟᱨ ᱥᱤᱝ ᱮᱠᱮᱭ ᱥᱟᱛᱮ ᱯᱟᱨᱟᱞᱮᱞ ᱛᱮ ᱪᱟᱞᱟᱜᱼᱟ ᱡᱟᱠᱟᱛᱮ ᱤᱭᱩᱱᱟᱭᱴᱮᱰ ᱥᱴᱮᱴᱥ ᱵᱟᱭᱵᱮᱞ ᱵᱟᱵᱚᱛ ᱨᱮᱭᱟᱜ ᱛᱤᱨᱤᱭᱟᱹᱜ ᱨᱟᱡ ᱵᱟᱹᱝ ᱛᱟᱦᱮᱱᱟ।
Revelation seventeen identifies that the three-fold union of the dragon (the United Nations), the beast (the papal power) and the false prophet (the United States) is the power that is the eighth head, that is of the seven heads. Those seven heads are the kingdoms of Bible prophecy beginning with Babylon, then Medo-Persia, Greece and then pagan Rome. Then the fifth kingdom is papal Rome who prophetically received a deadly wound in 1798. At that point in history the sixth kingdom of Bible prophecy, the United States ascended the throne until it is overthrown at the soon coming Sunday law.
Kha Nambari Kumi na Saba inatambua ya kwamba umoja wa namna tatu wa yule joka (Umoja wa Mataifa), mnyama (mamlaka ya kipapa) na nabii wa uongo (Marekani) ndiyo nguvu iliyo kichwa cha nane, ambacho ni cha vile vichwa saba. Vichwa hivyo saba ni falme za unabii wa Biblia kuanzia Babeli, kisha Umedi na Uajemi, Ugiriki, na kisha Roma ya kipagani. Halafu ufalme wa tano ni Roma ya kipapa, ambaye kwa unabii alipokea jeraha la mauti mwaka 1798. Katika hatua hiyo ya historia ufalme wa sita wa unabii wa Biblia, yaani Marekani, ulipanda kwenye kiti cha enzi mpaka utakapoangushwa kwa sheria ya Jumapili itakayokuja upesi.
The United Nations will be then forced by the power that forces the entire world to set up an image to the beast. At that point the sixth kingdom has also received a deadly wound, but the United States will then force the entire world to accept its leadership over the United Nations and demand that they also accept the moral authority of the papacy to govern the three-fold union.
संयुक्त राष्ट्रहरू त्यसबेला त्यस शक्तिद्वारा बाध्य पारिनेछन्, जसले सारा संसारलाई पशुको प्रतिमा खडा गर्न बाध्य पार्छ। त्यस बिन्दुमा छैटौँ राज्यले पनि घातक चोट प्राप्त गरिसकेको हुनेछ, तर त्यसपछि संयुक्त राज्य अमेरिकाले सारा संसारलाई संयुक्त राष्ट्रहरूमाथि आफ्नो नेतृत्व स्वीकार गर्न बाध्य पार्नेछ र तिनीहरूले त्रिगुणात्मक एकतालाई शासन गर्न पोपसत्ताको नैतिक अधिकार पनि स्वीकार गरून् भनी माग गर्नेछ।
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. Revelation 13:13, 14.
Lalu ia menyesatkan mereka yang diam di atas bumi dengan perantaraan mukjizat-mukjizat yang kepadanya diberi kuasa untuk dilakukannya di hadapan binatang itu; sambil berkata kepada mereka yang diam di atas bumi, supaya mereka membuat suatu patung bagi binatang itu, yang telah mendapat luka oleh pedang, namun tetap hidup. Dan kepadanya diberi kuasa untuk memberi nyawa kepada patung binatang itu, sehingga patung binatang itu dapat berbicara, dan menyebabkan supaya semua orang yang tidak menyembah patung binatang itu dibunuh. Wahyu 13:13, 14.
The only definition of the “image of the beast” in inspiration is that it represents the combination of church (the papal power) and state (the United Nations, with the United States controlling the other nine kings.) Jezebel is the papal power; Ahab is the United States who is king of the ten northern tribes.
Hanya takrif bagi “imej binatang” dalam ilham ialah bahawa ia melambangkan gabungan gereja (kuasa kepausan) dan negara (Pertubuhan Bangsa-Bangsa Bersatu, dengan Amerika Syarikat mengawal sembilan raja yang lain). Izebel ialah kuasa kepausan; Ahab ialah Amerika Syarikat yang merupakan raja atas sepuluh suku utara.
When the United States falls at the Sunday law, Tyre (the papacy) who has been forgotten since 1798 is “remembered” and she begins her seductive songs. Due to the financial collapse represented as “national ruin” in the writings of Ellen White, the United States is forced to bring the entire world together to address the biblical power that brings every man’s hand together against him. That power is Islam, as represented by Islam’s forefather Ishmael.
Apabila Amerika Syarikat tumbang pada undang-undang Ahad, Tirus (kepausan) yang telah dilupakan sejak tahun 1798 akan “diingati” dan dia mula melagukan nyanyian-nyanyian godaannya. Oleh sebab keruntuhan kewangan yang digambarkan sebagai “kehancuran negara” dalam tulisan-tulisan Ellen White, Amerika Syarikat dipaksa menghimpunkan seluruh dunia untuk menangani kuasa alkitabiah yang menghimpunkan tangan setiap orang menentangnya. Kuasa itu ialah Islam, sebagaimana dilambangkan oleh Ismael, bapa leluhur Islam.
And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.
ដូច្នេះ ទេវតានៃព្រះយេហូវ៉ាមានព្រះបន្ទូលទៅនាងថា មើល៍ អ្នកមានគភ៌ ហើយនឹងសម្រាលបានកូនប្រុសម្នាក់ ហើយត្រូវដាក់ឈ្មោះគាត់ថា អ៊ីស្មាអែល ពីព្រោះព្រះយេហូវ៉ាបានឮសេចក្តីទុក្ខវេទនារបស់អ្នក។ ហើយគាត់នឹងជាមនុស្សព្រៃ; ដៃរបស់គាត់នឹងទាស់នឹងមនុស្សគ្រប់គ្នា ហើយដៃរបស់មនុស្សគ្រប់គ្នានឹងទាស់នឹងគាត់; ហើយគាត់នឹងអាស្រ័យនៅចំពោះមុខបងប្អូនទាំងអស់របស់គាត់។ លោកុប្បត្តិ 16:11, 12។
The United States forms an alliance with the other nine kings, taking the leadership position. It does so for only a brief time, and it will then insist that the papal power becomes the head of it all, just as Jezebel controlled Ahab.
United States e theawh an alliance leh siamin, hruaitu nihna a la ang. Chutiang chu rei lo tê chauh a ni ang a; chutah hnuah chuan, Jezebel-in Ahab a thunun ang khân, papal thuneihna chu a zavaia lu ber ni tûrin a phut ang.
Thus, the three-fold alliance of the dragon, beast and false prophet march off together to Armageddon. The number eight represents resurrection, and the kingdom that is noted by prophecy as receiving a deadly wound was the fifth kingdom, the papal power. When the papacy is resurrected, they become the eighth kingdom and they are given control of the three-fold union and that eighth kingdom is the one head of the seven kingdoms that has been identified as receiving a deadly wound, but inspiration also identifies the healing of that deadly wound.
Demikianlah, persekutuan rangkap tiga antara naga, binatang, dan nabi palsu itu bersama-sama berangkat menuju Armageddon. Angka delapan melambangkan kebangkitan, dan kerajaan yang dalam nubuatan disebut sebagai menerima luka yang mematikan itu ialah kerajaan kelima, yaitu kuasa kepausan. Apabila kepausan dibangkitkan kembali, mereka menjadi kerajaan kedelapan, dan kepada mereka diberikan kendali atas persekutuan rangkap tiga itu; dan kerajaan kedelapan itu ialah satu kepala dari tujuh kerajaan yang telah diidentifikasi sebagai menerima luka yang mematikan, tetapi ilham juga mengidentifikasi penyembuhan luka yang mematikan itu.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Takala kalang ba unsad kita ha kataposan nga krisis, daku gud nga kamahinungdanon nga magpabilin an panag-uyon ngan pagkahiusa ha butnga han mga galamiton han Ginoo. An kalibotan puno hin bagyo, girra, ngan pagkabahin-bahin. Kondi ilarom hin usa nga ulo—an gahum papal—an katawohan mag-uusa ha pagsupak ha Dios dida ha persona han Iya mga saksi. Ini nga pagkahiusa ginpapabaskog han daku nga apostata. Samtang nangangalimbasog hiya nga paghiusoon an iya mga ahente ha pakiggirra kontra han kamatuoran, magbubuhat hiya ha pagbahin ngan pagpatlaag han mga nagduduso hini. An kasina, maraot nga paghunahuna hin dautan, ngan maraot nga pagyakan, iya gin-aaghat basi magpatubo hin pagkasamok ngan pagkabahin-bahin.” Testimonies, tomo 7, 182.
The fifth kingdom, the sixth kingdom and the seventh kingdom at that point have all lost their individual kingdoms, so their respective kingdoms are all resurrected together as one kingdom made up of three parts, counterfeiting the three-fold makeup of the godhead.
Nqophiso lesihlanu, nqophiso lesithupha, lenqophiso lesikhombisa ngaleso sikhathi sekulahlekelwe yibo bonke ubukhosi bazo ngabunye; ngakho-ke, ubukhosi bazo obuhlukene buvuswa ndawonye bonke njengobukhosi obubodwa obwakhiwe izingxenye ezintathu, bulingisa ngobuqili ukwakheka okuphindwe kathathu koBunkulunkulu.
The sixth kingdom that began with two lamb-like horns and ends as one horn that speaks as a dragon possesses the prophetic characteristic of the papal power for it becomes the image of the beast. It is the beast, the papal power, that is primarily represented as the resurrected eighth kingdom that was of the seven. But even though it is the papal power that most directly fulfills the prophetic enigma, of the eighth being of the seven, the United States forms an image of the papacy and therefore prophetically produces the same characteristics as the papal power.
Bogosi jwa borataro jo bo simologileng ka dinaka di le pedi tse di tshwanang le tsa kwana mme jwa khutla bo le lonaka lo le lengwe lo lo buang jaaka kgogela bo na le semelo sa boporofeti sa thata ya bopapa, gonne bo nna setshwantsho sa sebatana. Ke sebatana, e leng thata ya bopapa, se se emelwang segolo jaaka bogosi jwa borobedi jo bo tsositsweng jo bo neng bo le jwa bosupa. Mme le fa e le gore thata ya bopapa ke yone e e diragatsang ka tlhamalalo selotho sa boporofeti, sa gore jwa borobedi bo tswa mo go jwa bosupa, United States e dira setshwantsho sa bopapa mme ka jalo ka boporofeti e tlisa ditshobotsi tse di tshwanang le tsa thata ya bopapa.
The United States began in 1798 when according to Isaiah twenty-three, Tyre, the papal power was to be forgotten until the end of the sixth kingdom. 1798 was the time of the end for the Millerites at the beginning of Adventism. By the spring of 1844, Millerite Adventism had accepted the mantle of Protestantism which runs parallel to the horn of Republicanism representing the government of the United States. The two horns are on the same animal, so they proceed through history together. The beginning and ending of Adventism runs parallel to the Republican horn. The history of 1798, until the Protestants rejected the first angels’ message, was the period where God established that Protestant horn. He did so through a testing process, as He did with the Republican horn. There is much to say about the parallel horns, but not now.
நைடெட் ஸ்டேட்ஸ் 1798-இல் ஆரம்பமானது; ஏனெனில் ஏசாயா இருபத்துமூன்றின்படி, போப்பாண்டவர் அதிகாரமாகிய தீரு ஆறாம் ராஜ்யத்தின் முடிவு வரை மறக்கப்பட வேண்டியதாக இருந்தது. 1798 என்பது அட்வென்டிசத்தின் ஆரம்பத்தில் மில்லரைட்களுக்கான முடிவுகாலமாக இருந்தது. 1844 ஆம் ஆண்டின் வசந்தகாலத்திற்குள், மில்லரைட் அட்வென்டிசம், நைடெட் ஸ்டேட்ஸின் அரசாங்கத்தைச் சுட்டிக்காட்டும் குடியரசுவாதத்தின் கொம்பிற்கு இணையாக ஓடுகின்ற புராட்டஸ்டண்டிசத்தின் போர்வையை ஏற்றுக்கொண்டிருந்தது. இரண்டு கொம்புகளும் ஒரே மிருகத்தின் மேல் இருப்பதால், அவை வரலாற்றின் வழியாக ஒன்றாக முன்னேறுகின்றன. அட்வென்டிசத்தின் ஆரம்பமும் முடிவும் குடியரசுக் கொம்பிற்கு இணையாக ஓடுகின்றன. 1798 முதல், புராட்டஸ்டண்டுகள் முதல் தூதனின் செய்தியை நிராகரித்த காலம் வரையிலான வரலாறு, தேவன் அந்தப் புராட்டஸ்டண்ட் கொம்பை நிறுவிய காலப்பகுதியாக இருந்தது. குடியரசுக் கொம்புடன் செய்ததுபோலவே, அவர் அதை ஒரு சோதனைச் செயல்முறையின் மூலம் செய்தார். இந்த இணையான கொம்புகள் குறித்து சொல்லுவதற்கு பல இருக்கின்றன; ஆனால் இப்போது அல்ல.
The Republican horn commits fornication with apostate Protestantism, not with the true Protestant horn, for the true horn is the Lamb’s bride and she is a virgin. Since the time of the end in 1989 there have been seven presidents. The sixth of those presidents received a deadly wound in the very year that the movement at the end of Adventism also received a deadly wound. The eighth president since the time of the end in 1989, will be the one who received a deadly wound that is healed. He must be a president that is of the seven. At the same time, in 2020 when the sixth president received his deadly wound, the horn that is now carrying the Protestant mantle was also killed. As with the beast of Catholicism, and as with the image of the beast of apostate Protestantism, so with the genuine horn of Protestantism. The horn of Protestantism is represented as the sixth church, that becomes the eighth, but is of the seven.
ลัทธิสาธารณรัฐนั้นกระทำการล่วงประเวณีกับโปรเตสแตนต์ที่ละทิ้งความเชื่อ มิใช่กับเขาแท้ของโปรเตสแตนต์ เพราะเขาแท้นั้นเป็นเจ้าสาวของพระเมษโปดกและนางเป็นหญิงพรหมจารี นับตั้งแต่เวลาสิ้นสุดในปี 1989 ได้มีประธานาธิบดีเจ็ดคน ประธานาธิบดีคนที่หกในบรรดานั้นได้รับบาดแผลถึงตายในปีเดียวกันกับที่ขบวนการ ณ ปลายของแอ๊ดเวนติสม์ก็ได้รับบาดแผลถึงตายเช่นกัน ประธานาธิบดีคนที่แปดนับตั้งแต่เวลาสิ้นสุดในปี 1989 จะเป็นผู้นั้นผู้ซึ่งได้รับบาดแผลถึงตายแล้วหายเป็นปกติ เขาจำต้องเป็นประธานาธิบดีผู้หนึ่งซึ่งมาจากเจ็ดคนนั้น ในเวลาเดียวกัน ในปี 2020 เมื่อประธานาธิบดีคนที่หกได้รับบาดแผลถึงตายของเขา เขาซึ่งบัดนี้กำลังแบกรับเสื้อคลุมแห่งโปรเตสแตนต์ก็ถูกฆ่าด้วยเช่นกัน เช่นเดียวกับสัตว์ร้ายแห่งคาทอลิก และเช่นเดียวกับรูปเคารพของสัตว์ร้ายแห่งโปรเตสแตนต์ที่ละทิ้งความเชื่อ ก็เป็นเช่นนั้นกับเขาแท้แห่งโปรเตสแตนต์ เขาแห่งโปรเตสแตนต์นั้นถูกแทนด้วยคริสตจักรที่หก ซึ่งกลายเป็นที่แปด แต่เป็นมาจากเจ็ดนั้น
When you test these claims, remember the message that is unsealed just before probation closes will most certainly be presented within the context of the beginning illustrating the end. That message will be presented with the methodology of “historicism,” which employs biblical history aligned with world history to identify the end of the world. That message springs up out of the earth.
Apabila anda menguji dakwaan-dakwaan ini, ingatlah bahawa pekhabaran yang dibukakan meterainya tepat sebelum masa percubaan berakhir pasti sekali akan dikemukakan dalam konteks bahawa permulaan menggambarkan pengakhiran. Pekhabaran itu akan disampaikan dengan metodologi “historisisme,” yang menggunakan sejarah Alkitab yang disejajarkan dengan sejarah dunia untuk mengenal pasti akhir dunia. Pekhabaran itu muncul dari bumi.
Truth shall spring out of the earth; and righteousness shall look down from heaven. Yea, the Lord shall give that which is good; and our land shall yield her increase. Righteousness shall go before him; and shall set us in the way of his steps. Psalms 85:11–13.
Nnete ga-apụta n’ụwa; ezi omume ga-eleda anya site n’eluigwe. Ee, Onyenwe anyị ga-enye ihe ọma; ala anyị ga-amịpụta ụba ya. Ezi omume ga-aga n’ihu Ya; ọ ga-edokwa anyị n’ụzọ nzọụkwụ Ya. Abụ Ọma 85:11–13.
It is not simply that earth in the passage is identified as a “land.” The passage in Psalms not only identifies the “land” as the “earth” beast of Revelation thirteen, but it also notes that “truth” “springs” up out of the earth.
Baanii keessatti “lafti” akka “biyyaatti” ibsame qofa miti. Baaniin Faarfannaa keessatti “biyya” sana akka bineensa Mul’ata boqonnaa kudha sadii keessaa “lafa” ta’e ibsu qofa osoo hin ta’in, “dhugaan” immoo lafa keessaa akka “biqiltu” illee ni ibsa.
“What nation of the New World was in 1798 rising into power, giving promise of strength and greatness, and attracting the attention of the world? The application of the symbol admits of no question. One nation, and only one, meets the specifications of this prophecy; it points unmistakably to the United States of America. Again and again the thought, almost the exact words, of the sacred writer has been unconsciously employed by the orator and the historian in describing the rise and growth of this nation. The beast was seen ‘coming up out of the earth;’ and, according to the translators, the word here rendered ‘coming up’ literally signifies ‘to grow or spring up as a plant.’” The Great Controversy, 440.
“1798 m cungah Ramthar Thar khua ram eng nge thiltihtheihna neiin a lo thawk chhuak a, chakna leh ropuina a tiam a, khawvêl ngaihvenna a hmu? Hê entîrna hi a hrilhfiahnaah zawhna a awm lo. Hnam pakhat chauh, pakhat chauh, hê hrilhlâwkna hian a sawi tarlan dante a tawk; chu chu United States of America a ni tih chiang takin a kawk. Sawimawi leh chanchin ziaktuin he hnam lo pian chhuahna leh a ṭhanglian zelna a sawi chhûngin, ngaihtuahna chu, a thu malsâwm ziaktu thu, tawngkam dik deuhthâwng pawh, hman loh tûra rilrua tum lovin an hmang ta fo. Sakeibaknei chu ‘lei atanga lo chhuak’ tihin hmuh a ni a; lehlinṭute sawi dânin, heta ‘lo chhuak’ tia lehlin tawngkam chu a tak taka awmziaah chuan ‘thlai angin ṭhang emaw, chhuah emaw’ tihna a ni.” The Great Controversy, 440.
The United States is the earth beast that “springs up.” So, when you are testing the claims made in these articles, inspiration identifies the message will be based upon the end being illustrated by the beginning, it will be placed in the context of historical line upon historical line, and it must come from a voice in the United States. There are of course false voices within the United States, but according to and upon the authority of God’s Word any messenger or ministry that is located or has its origins outside the United States is a false light. Adventism began in the United States with the voice of a man and a movement established in the United States. Jesus illustrates the end of a thing, with the beginning of a thing.
Amerika Syarikat ialah binatang bumi yang “muncul.” Maka, apabila anda menguji dakwaan yang dikemukakan dalam artikel-artikel ini, ilham mengenal pasti bahawa mesej itu akan diasaskan pada hakikat bahawa kesudahan digambarkan oleh permulaan; ia akan ditempatkan dalam konteks garis sejarah di atas garis sejarah; dan ia mesti datang daripada suatu suara di Amerika Syarikat. Sudah tentu terdapat suara-suara palsu di dalam Amerika Syarikat, tetapi menurut dan atas kuasa Firman Allah, mana-mana utusan atau pelayanan yang berpusat di luar Amerika Syarikat atau yang berasal dari luar Amerika Syarikat ialah terang palsu. Adventisme bermula di Amerika Syarikat dengan suara seorang lelaki dan suatu gerakan yang didirikan di Amerika Syarikat. Yesus menggambarkan kesudahan sesuatu perkara melalui permulaan sesuatu perkara.
He that hath an ear, let him hear what the Spirit saith unto the churches.
Yo oyo azali na litoi, ayoka oyo Molimo azali koloba na mangomba.