We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.
Nuyi aayata afurtamaffaa Daani’el boqonnaa kudha tokkoo ilaalaa jirra; akkasumas sarara raajii aayata afurtamaa sanaa, jechuunis isa gaanfa Republicanismii wajjin walqabatu ilaalaa jirra. Hojii irra oolmaa kana yeroo dhumaa kan bara 1989tti dhufe irratti hundeesinee jirra. Sararri sun seenaa bara 1989 irraa kaasee hanga seera Dilbataa dhihoo keessatti dhufu sanatti bakka bu’a; akkasumas yeroo raajii bara 508 irraa hanga 538tti tureen fakkeeffama, yeroo papacy’n yeroo jalqabaatiif aangoo argatee Gumii Orleansitti seera Dilbataa hojii irra oolche. Innis akkasuma sarara dhaloota Kiristoos irraa kaasee hanga cuuphamuu Isaa tureen fakkeeffama.
We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.
Nus immoo sararoota raajii raajota raajii raajii keessaa, kan Daani’el boqonnaa kudha tokko lakkoofsa lama keessatti argamu, sanas ni daballa. Achitti pirezidaantiin jahaffaan Ameerikaa Yeroo Xumuraa 1989 boodaa Doonaald Tiraamp akka ta’e ni argina; innis akka lakkoofsichi jedhu, filannoo bara 2016 keessatti mootummaa Giriikii hunda (globalism) “ni kakaasa” (ni dammaqsa).
We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.
Sana booddee amala raajii mul’ataa sana keessatti humnoota sadii kanneen walitti dhufeenya sadii-geessaa bineensicha, bineensa sanaa fi raajii sobaa irraa ijaaramu wajjin walqabatan ilaaluu jalqabne; isaanis walumaa galatti, bara 1989 irraa eegalee, addunyaa guutuu yeroo carraan ayyaanaa cufamutti, lola guyyaa guddaa Waaqaatiin, jechuunis Armagedonitti, geggeessaa jiru. Amaloota raajii kana ilaalaa jirra akka aangoolee siyaasaa gaanfa Republicanism kan bineensa lafaa Mul’ata boqonnaa kudha-sadii keessatti argamu adda baafannuuf. Gaanfonni lameen Republicanismii fi Protestantismii gaanfonni lamaan korbeessa Meedoo-Faarsi keessatti, Daani’el boqonnaa saddeet keessatti, bakka bu’aniiru.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.
Sana anis ija koo ol kaasee, ilaales; kunoo, laga duratti hoolaa korma taʼe tokko dhaabatee ture; innis gaanfa lama qaba ture; gaanfawwan lamaanis ol dheeraa turan; tokko garuu isa kaan caalaa dheeraa ture, inni dheeraan sunis booddee biqile. Daani’el 8:3.
Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.
Meedoo-Pershiyaan akkuma Faransaay yeroo Warraaqsa Faransaayii humna lamaa ture, yeroo ammas Ameerikaan Gamtoomte akkasuma dha. Gaanfiwwan lamaan Ameerikaa Gamtoomanii Reepabilikaanizimii fi Pirootestaantizimii dha; garuu bineensi lafaa gaanfa lama qabu kun jalqaba isaatti akka bineensa hoolaa fakkaatu irraa gara dhuma isaatti bineensa akka jawwee dubbatuutti jijjiirama. Sararoonni raajii lamaan gaanfa sanaa Daani’el boqonnaa kudha tokko keessaa lakkoofsa afurtama keessatti wal cinaa deemu; yeroo walitti ilaalamanis lamaan isaanii yeroo dhumaa bara 1798 keessatti jalqabu. Yeroo gaanfiwwan sun dhuunfaatti qoraman, gaanfi Pirootestaantizimii karaa raajiitiin yeroo dhumaa bara 1798 wajjin walqabata; gaanfi Reepabilikaanizimii immoo yeroo dhumaa bara 1989 wajjin walqabata.
Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.
gaan lameen lamaan isaanii kan walitti makamuu qabu qabu; kunis bara Kiristoositti Sanhedriiniin fakkeeffamee ture, innis Saduuqota fi Fariisota irraa ijaarame ture. Saduuqonni bilisa-baastota turan, Fariisonnis qusattoota turan; isaanii illee diinota ifatti waliif labsan taʼan iyyuu, Fannoo irratti Kiristoos mormanitti walitti dhufan. Seera Dilbataa yeroo dhihoo keessatti, lameen gaanii Pirootestaantummaa gantuu fi Riphaabilikanummaa gantuu walitti dhufanii amanamoo Kiristoos eegan Sanbata guyyaa torbaffaa irratti mootummaa fi waldaa amantii walitti hidhata qabu ni hundeessu; garuu akkuma gaaniin lameen seenaa bineensa lafaa sana keessatti itti fufanitti, tokkoon tokkoon gaanii isaanii mormii keessaa qaba; kunis bilisa-baastummaa Saduuqotaa fi qusattoota Fariisotaa tiin agarsiifama.
We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.
Amma immoo gaanfa Rippabilikaanizimii irratti yaadaa jirra; amma immoo paartiin Dimookraataa ka’umsa isaa jalqaba seenaa Ameerikaa keessaa baafata jechuun hubadhaa. Inni bara 1828 keessatti hundeeffame; garuu ka’umsi isaa siyaasa keessatti Toomaas Jeefarsan fi Jeems Maadisan wajjin ture. Akka dhugaa ba’umsa gaanfota lamaanii Meedoo-Faaresitti jiruutti, paartiin Rippabilikaanaa bara 1854 keessatti dhaabate; kunis ilaalcha garbummaa deeggaru kan paartii Dimookraataa mormuudhaan ture. Kanaafuu inni Daani’el boqonnaa saddeet keessatti gaanfa “ol aanaa” ture; sababiin isaas inni gaanfa isa booddee ba’e ture.
Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.
ରିପବ୍ଲିକାନ୍ ଶିଙ୍ଗର ଦ୍ୱିତୀୟ ସ୍ୱଭାବ ବିଷୟରେ କହିବାକୁ ଗଲେ, ପ୍ରଥମେ ଡେମୋକ୍ରାଟିକ୍ ଦଳ ଉଦୟ ହେଲା, ଏବଂ ଶେଷରେ ରିପବ୍ଲିକାନ୍ ଦଳ ଉଦୟ ହେଲା। ଯେ ପ୍ରଶ୍ନଟି ରିପବ୍ଲିକାନ୍ ଦଳର ଉଦ୍ଭବକୁ ସୃଷ୍ଟି କଲା, ସେହିଥିଲା ଦାସପ୍ରଥା-ବିରୋଧୀ ତାହାର ଅବସ୍ଥାନ, ଯାହା ଡେମୋକ୍ରାଟିକ୍ ଦଳର ଦାସପ୍ରଥା-ସମର୍ଥକ ଅବସ୍ଥାନଙ୍କ ବିପରୀତ ଥିଲା। ଉଭୟ ଶିଙ୍ଗ ସହିତ ସଂପୃକ୍ତ ଏକ ବିଷୟ ହେଉଛି—ରାଜନୈତିକ କିମ୍ବା ଆଧ୍ୟାତ୍ମିକ ଦାସତ୍ୱ। ସେହି କାରଣରୁ 1863 ଉଭୟ ଶିଙ୍ଗ ପାଇଁ ଏକ ମୋଡ଼ଘୁରାଣିଆ ସମୟ ହେଲା। 1863 ମସିହାରେ ରିପବ୍ଲିକାନ୍ ଶିଙ୍ଗ ଦାସମାନଙ୍କ ପାଇଁ ସ୍ୱାଧୀନତା ଘୋଷଣା କଲା, ଏବଂ ସେହି ସ୍ୱାଧୀନତା ପ୍ରତି ଡେମୋକ୍ରାଟିକ୍ ଦଳର ପ୍ରତିରୋଧ କେବଳ ଆଧିକାରିକ ରିପବ୍ଲିକାନ୍ ଦଳକୁ ମାତ୍ର ଉତ୍ପନ୍ନ କରିଲା ନୁହେଁ, ବରଂ ଯୁକ୍ତରାଷ୍ଟ୍ରର ଗୃହଯୁଦ୍ଧକୁ ମଧ୍ୟ ଜନ୍ମ ଦେଲା। 1776 ମସିହାରେ ଯୁକ୍ତରାଷ୍ଟ୍ର କଥା କହିଲା ଏବଂ ୟୁରୋପୀୟ ରାଜାମାନଙ୍କର (Statecraft) ଓ ପୋପଙ୍କର (Churchcraft) ଉଭୟଙ୍କ ଦାସତ୍ୱକୁ ପ୍ରତ୍ୟାଖ୍ୟାନ କଲା। ପରେ 1789 ମସିହାରେ ସମ୍ବିଧାନ କାର୍ଯ୍ୟକାରୀ ହେବା ସହିତ ଯୁକ୍ତରାଷ୍ଟ୍ର ପୁନର୍ବାର କଥା କହିଲା। ପୃଥିବୀର ପଶୁଟି ପୋପୀୟ ଏବଂ ରାଜସ୍ୱରୂପୀ ୟୁରୋପୀୟ ନିର୍ଯ୍ୟାତନାର “ବାଢ଼ିକୁ ଗିଲି ଦେଇଥିଲା”।
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Achiin duuba dubartittii irratti akka bishaan lolaa afaan isa keessaa bishaan baase; dubartittiin lolichaatiin akka fudhatamtuuf. Laftis dubartittii gargaare; laftis afaan ishii banattee, lolicha isa jawween afaan isaa keessaa baase liqimsite. Jawweenis dubartittii irratti aare; warra hafan sanyii ishii keessaa, warra ajajawwan Waaqayyoo eeganii fi dhugaa ba’umsa Yesuus Kiristoos qaban irratti waraana gochuufis deeme. Mul’ata 12:15–17.
Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.
Achi mootummaan Gamtaa Ameerikaa bara 1798tti akka mootummaa ja’affaa raajii Macaafa Qulqulluu taʼee dhalate sana, Gamtaan Ameerikaas ammas dubbate; akkasumas gochuudhaan, waan Gamtaan Ameerikaa dhuma irratti dubbatu galmee keessa kaaʼe; jechuunis, Yesuus yeroo hunda dhuma jalqabaatiin agarsiisa. Bineensi lafaas yeroo seerri Dilbataa yeroo dhihoo keessatti dhufu sanatti akka jawwee dubbachuu qaba; yeroo akkas godhus, mootummaa ja’affaa raajii Macaafa Qulqulluu taʼuu isaa ni dhaaba. Wanti inni bara 1798tti jalqaba mootummaa raajii Macaafa Qulqulluu taʼee dubbate, yeroo inni akka jawwee dubbatu sana ammas waan inni dubbatu ni bakka buʼa.
The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:
Seerotni godaansaa bara 1798 keessa turan, “Alien and Sedition Acts” jedhamuun waamamu, seerota afur kan Kongireesii Ameerikaa (United States Congress)tiin raggaafamanii fi bara 1798 keessa Pirezidaantii John Adamsiin mallatteeffamanii seera ta’an turan. Seeronni kun irra caalaatti dhimma alagootaa (namoota biyya alaa) kanneen Ameerikaa keessatti jiraatan ilaallatu turan; isaanis yeroo sana keessatti godaansa irratti dhiibbaa guddaa geessisaniiru. Seeronni afuranis akkana turan:
The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.
Seerri Uumaan Dhaloota ta’uuf barbaachisummaa yeroo qubsumaa baqattootaaf kaa’ame waggaa shan irraa gara waggaa kudha afuriitti dheeresse. Inni kun baqattoonni lammii ta’anii adeemsa siyaasaa keessatti hirmaachuu isaanii caalaatti rakkisaa godhe.
The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.
Seerri Michoota Alagaa: Seerri kun yeroo nagaa keessatti namni lammii hin taane kamiyyuu kan “nagaa fi nageenya Ameerikaa Miidhamtoota Tokkummaa”f balaa ta’a jedhamee ilaalamu Pirezidaantiin akka biyya keessaa ari’amu ni hayyama ture. Innis Pirezidaantiif namoota biyya alaa ari’uun keessatti aangoo murteessuu bal’aa kenna ture.
The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.
Seerri Diinota Alagaa: Seerri kun yeroo waraanaa keessatti dhiira lammii biyya diinaa taʼe kamiyyuu qabuu, hidhuu, fi biyya keessaa baasuu irratti Pirezidaantii aangoo kenna. Inni irra caalaatti basaastota taʼuu dandaʼan yookaan namoota hojii mancaasuu biyyoota diinaa irraa dhufan irratti xiyyeeffate.
The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.
𐌸𐌴 𐍃𐌴𐌳𐌹𐍄𐌹𐍉𐌽 𐌰𐌺𐍄: 𐍅𐌹𐌻𐌴 𐌽𐍉𐍄 𐌳𐌹𐍂𐌴𐌺𐍄𐌻𐍈 𐍂𐌴𐌻𐌰𐍄𐌴𐌳 𐍄𐍉 𐌹𐌼𐌼𐌹𐌲𐍂𐌰𐍄𐌹𐍉𐌽, 𐌸𐌴 𐍃𐌴𐌳𐌹𐍄𐌹𐍉𐌽 𐌰𐌺𐍄 𐌼𐌰𐌳𐌴 𐌹𐍄 𐌰 𐌺𐍂𐌹𐌼𐌴 𐍄𐍉 𐍀𐌿𐌱𐌻𐌹𐍃𐌷 𐍆𐌰𐌻𐍃𐌴, 𐍃𐌺𐌰𐌽𐌳𐌰𐌻𐍉𐌿𐍃, 𐍉𐍂 𐌼𐌰𐌻𐌹𐌲𐌽𐌰𐌽𐍄 𐍃𐍄𐌰𐍄𐌴𐌼𐌴𐌽𐍄𐍃 𐌰𐌲𐌰𐌹𐌽𐍃𐍄 𐌸𐌴 𐌿.𐍃. 𐌲𐍉𐍅𐌴𐍂𐌽𐌼𐌴𐌽𐍄, 𐌲𐍉𐌽𐌲𐍂𐌴𐍃𐍃, 𐍉𐍂 𐌸𐌴 𐍀𐍂𐌴𐍃𐌹𐌳𐌴𐌽𐍄 𐍅𐌹𐌸 𐌸𐌴 𐌹𐌽𐍄𐌴𐌽𐍄 𐍄𐍉 𐌳𐌴𐍆𐌰𐌼𐌴 𐌸𐌴𐌼 𐍉𐍂 𐌱𐍂𐌹𐌽𐌲 𐌸𐌴𐌼 𐌹𐌽𐍄𐍉 𐌳𐌹𐍃𐍂𐌴𐍀𐌿𐍄𐌴. 𐌹𐍄 𐍅𐌰𐍃 𐌿𐍃𐌴𐌳 𐍄𐍉 𐍃𐌿𐍀𐍀𐍂𐌴𐍃𐍃 𐍀𐍉𐌻𐌹𐍄𐌹𐌺𐌰𐌻 𐌳𐌹𐍃𐍃𐌴𐌽𐍄 𐌰𐌽𐌳 𐌺𐍂𐌹𐍄𐌹𐌺𐌹𐍃𐌼.
The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.
Bara jalqabaa Seerota Alagaa fi Seerota Mormii yeroo jalqaba Ameerikaan mootummoota ja’an keessaa isa ja’affaa taatee bara 1798tti ifatti kaayyoo Donald Trump fi deeggartoota isaa MAGA agarsiisu. Seerri sun “dubbii dubbachuu” isa “jalqabaa” ture; yommuu bineensi lafaa isa “dhumaa”tti akka jawwee dubbatus, seerotni sun baay’ee wal fakkaatoo ta’u. Haalli seenaa yeroo ammaa loogika seerota kana irra deebi’anii dhaabachuuf jiru guutummaatti akka calaqqisiisu jechuun mallattoo Kiristoos isa Alfaa fi Oomegaa ti. Giddu galeessa “dubbii dubbachuu” bineensa lafaa bara 1863 keessa, labsiin Bilisummaa garboota irraa bilisa baasuu Pirezidaantii Rippabiliikaanaa isa jalqabaa ture.
The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.
Baaqeen Bilisummaa giddu-gala dhumaa Lolaa Hawaasaa sanaa mallatteesse; kanaaf jechi Ibrootaa “dhugaa” jedhu hiika isaa mallattoolee daandii sadii dubbii bineensa lafaa keessaa keessatti argata. Qubee jalqabaa alifbeetii Ibrootaa qubee isa dhumaa wajjin wal fakkaata; qubeen kudha-sadaffaan immoo mallattoo fincilaa dha.
It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.
Wanti kun yeroo kanatti ilaalamuu qabu, bara 1863 fi fincilli achitti adda baafame, yeroouma gaanfa mootummaa Republikaanii fincila siyaasaa mul’isaa ture sanatti, waldaa Adventistii Laa’odiiqeyaa keessatti, isheen gaanfa Pirotestaantiiin bakka buufamte keessatti illee akka raawwatameedha. Uumamni dachaa gaanfa Pirotestaantii, sochiin Adventistii Filadelfiyaa gara waldaa Adventistii Laa’odiiqeyaatti ce’uun adda baafame; akkasumas uumamni dachaa gaanfa Republikaanii, falmii ilaalcha garbummaa deggeruu paartii Dimookiraatawaa keessaa kan paartii Republikaanii garbummaa mormituu fi pirezidaantii Republikaanii isa jalqabaa dhalche keessatti adda baafame.
The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.
Pirezidaantiin Rippabilikaanaa isa jalqabaa mallattoo raajii tarkaanfii-sadii kan “dhugaa” jedhamu gidduutti kaa’ameera. Kanaafuu inni akkuma fannoon xumura tajaajila dhuunfaa Kiristoos waggaa sadii fi walakkaa ta’ee, akkasumas jalqaba tajaajila Isaa waggaa sadii fi walakkaa nama bartoota Isaa keessatti ta’ee, xumura yeroo jalqabaa fi jalqaba yeroo lammaffaa ta’a. Jalqabni tajaajila dhuunfaa Isaa cuuphamuu Isaa irratti ture; kunis bifa mallattoo ta’een du’a Isaa bakka bu’a ture; yeroon sunis du’a Isaatiin xumurame. Duuti Isaa tajaajila bartoota Isaa jalqabe; innis du’a bartuu Isaa, Istiifaanos, tiin xumurame.
The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.
“Dubbachuun” Alien and Sedition Acts bara 1798tti taʼe, jalqaba yeroo tokkoo kan “dubbachuu” Emancipation Proclamationiin xumuramu ture. Emancipation Proclamation immoo jalqaba yeroo lammaffaa kan yeroo Ameerikaan akka bineensa guddaa dubbattutti xumuramu taʼe agarsiise. Pirezidaantiin bara 1863tti “dubbate” sun, pirezidaantii Republiikaanotaa keessaa isa jalqabaa ture; kanaaf pirezidaantiin inni dhumaa illee Republiikaanaa taʼa.
There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.
Sochiin lamaa Mul’ata boqonnaa kudha afur keessaa maddan lama jiru. Ergaan ergamaa jalqabaa fi lammaffaa sochii Millerite jedhamuun dhihaate; innis fincilee bara 1863tti Waldaa mootummaa beekamtii qabu ta’e. Yesus yeroo hundumaa xumura wantaa tokkoo jalqaba wantichaa fakkeenyaan ibsa. Sochiin ergamaa sadaffaa, inni kunis ergamaa jabaa Mul’ata boqonnaa kudha saddeetii ti, sochiiwwan lama ergamoota sadan keessaa isa dhumaa dha. Wanti bara 1798tti akka sochii gaanfa Pirootestaantii dhugaa jalqabe, fincila bara 1863 keessatti gara Waldaa tokkootti ce’e; yeroo seenaa bineensa lafaa seera Dilbataa dhufuuf jedhuun xumuramutti, Waldaan fincilaa bara 1863 sun deebi’anii gara sochii mootummaa beekamtii hin qabneetti ce’u; waan akka sochiitti jalqabe akka sochiitti xumuramaatii.
In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.
ପ୍ରାରମ୍ଭ ଓ ଶେଷରେ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ ଶିଙ୍ଗର ପରିବର୍ତ୍ତନମାନଙ୍କ ମଧ୍ୟରେ, ଗୋଟିଏ ଆନ୍ଦୋଳନ ଗୋଟିଏ ମଣ୍ଡଳୀରେ ପରିଣତ ହୁଏ, ଏବଂ ପରେ ଶେଷରେ ପୁନର୍ବାର ଗୋଟିଏ ଆନ୍ଦୋଳନରେ ପରିଣତ ହୁଏ। ପ୍ରଥମ ପରିବର୍ତ୍ତନ ବିନ୍ଦୁରେ, ଅର୍ଥାତ୍ ପ୍ରାରମ୍ଭରେ, ଫିଲାଡେଲଫିଆ ଲାଓଡିସିଆରେ ପରିବର୍ତ୍ତିତ ହେଲା, ଏବଂ ଶେଷର ପରିବର୍ତ୍ତନ ବିନ୍ଦୁରେ, ଲାଓଡିସିଆ ପୁନର୍ବାର ଫିଲାଡେଲଫିଆରେ ପରିବର୍ତ୍ତିତ ହୁଏ।
For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.
Gaafa Ripabilikaanaatiif tuqaan ce’umsa seenaa Gara Lola Siviiliitti geessu, kan paartii Ripabilikaanaa uume ture. Gaafa Pirootestaantaatiif immoo tuqaan ce’umsa bara 1856 irraa hanga 1863 ture; kunis seenaa ce’umsa gaafa Ripabilikaanaatiif ture wajjin guutummaatti wal fakkaata ture. Bara 1854tti hundeeffamee, walga’iin mootummaa guutuu jalqabaa paartii Ripabilikaanaa garbummaa mormu bara 1856 keessa ta’e. Gaafa Pirootestaantaatiif mallattoon fincilaa gurmaa’insa seeraan mootummaa Mana Kiristaanaa ti. Gaafa Ripabilikaanaatiif immoo paartiin Dimookiraatawaa garbummaa deeggaru mallattoo fincilaa dha.
The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.
Malli sadaffaan itti fufe inni sadaffaan Fulbaana 11, 2001 yeroo lammaffaatiif Qaadeeshitti deebiʼe; ce'umsi waldaa irraa gara sochii ttiis caasaa raajii fakkeenya durboota kudhani keessatti jalqabe. Gaddisiisaan jalqabaa Adoolessa 18, 2020 keessatti, guutamuu isa dhumaa fi mudaa-hin-qabne fakkeenya durboota kudhani keessatti taʼe; akkasumas waggaa sana keessatti, yeroo dhumaa bara 1989 irraa kaasee pirezidaantiin jaʼaffaan, inni mootummaa Giriik “kakaasuu” qabu, karaa siyaasaan “madaa duʼaa” fudhate; akkuma pirezidaantiin Riphaabilikaan jalqabaa madaa duʼaa jechuun kan dhugaa fudhate.
The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.
Bara dhangalaatiin rooba boodaa Fulbaana 11, 2001 irraa jalqabee, hamma seerri Dilbataa dhihoo dhufu sanaatti itti fufa; yeroo sana roobni boodaa immoo safara malee ni dhangala’a. Roobni boodaa humna ol irraa dhufu dha; Obboleettiin White immoo irra deddeebiin yeroo humni tokko ol irraa gad bu’aa jirutti, humni seexanaas tokko gadii irraa ol ba’aa akka jiru ibsiti. Kitaaba Mul’ataa keessatti humnoonni seexanaa sadii boolla gadi fagoo Seexanaa keessaa ol ba’an jiru. Islaamummaan Fulbaana 11, 2001 irratti boolla gadi fagoo keessaa ol ba’e; kunis aara boolla gadi fagoo keessaa dhufe, jechuunis badii jalqabaa boqonnaa sagal keessatti ibsame, wajjin walii gala.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.
Ergasiin shanaffaan shanaan afuufe; anis urjii samii irraa lafatti kufe nan arge; furtuun boolla gad fageenya hin qabne sanas isaaf kenname. Innis boolla gad fageenya hin qabne sana bane; aarri boolla sana keessaa baʼe, akka aara ibidda guddaa tokkoo; aara boolla sanaatiin aduunii fi qilleensi ni dukkanaaʼan. Aara sana keessaa hawwaannisota laf irratti baʼan; humni isaaniifis akkuma qorsoowwan lafaa humna qabanitti kennameef. Isaanis akka margaa lafaa, yookaan waan magariisa taʼe kamiyyuu, yookaan muka kamiyyuu hin miine; garuu namoota chaappaa Waaqayyoo adda isaanii irratti hin qabne qofa akka miidhan isaanitti ajajame. Mulʼata Yohannis 9:1–4.
When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.
Yommuu Islaamni badii sadaffaa, akkuma badii jalqabaatiin fakkeenyaaf ibsamee, Fulbaana 11, 2001tti dhufe, warra mallattoo Waaqayyoo qaban miidhuu hin dandeenye; kanaanis jalqaba cufamuu nama kuma dhibba afurtamii afurii adda baafata. Xumuri cufamuu sanaas seera Dilbataa yeroo dhiyootti biyya Ameerikaa keessatti dhufutti argama; achittis bineensi galaanaa madaa du’aa fudhatee turee fi dagatamee ture boolla gad fageenya keessaa ol ba’ee mootummaa saddeettaffaa, isa torban keessaa ta’e, ta’a.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Bineensi ati argite turte sun ture, amma amma immoo hin jiru; boolla gad fagoo keessaa ni baʼa, gara badiisaattis ni deema; warri maqaan isaanii hundeeffama addunyaa irraa jalqabee kitaaba jireenyaa keessatti hin barreeffamin, bineensicha isa turee fi hin jirree taʼus amma illee jiru yommuu argan ni dinqisiifatu. Mulʼata 17:8.
The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.
Yeroon raajii cufamuu dhibba afurtamii afur kuma tokkoo humna boolla gad fagoo keessaa ol baʼuun jalqabe; akkasumaas humna boolla gad fagoo keessaa ol baʼuun xumurama. Seenaa sana gidduutti bineensi waaqeffannaa-dhabuu, humni jawwee “woke” jedhamu, ragaawwan lamaan ajjeesuuf boolla gad fagoo keessaa ol baʼa. Alfaa fi Oomeegaan mallattoo Isaa seenaa kana irratti kaaʼe.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.
Yommuu isaan dhugaa baʼumsa isaanii xumuran, bineensi boolla gadii hin qabne keessaa ol baʼu sun isaan irratti waraana ni kaasa; isaanis ni moʼata, ni ajjeesas. Reeffi isaanii immoo daandii magaalattii guddoo irratti ni ciisa; isheen hiika hafuuraatiin Sodoomii fi Gibxi jedhamti; achittis Gooftaan keenya fannifameera. Namoonni saba, gosa, afaanii fi mootummaa keessaa taʼan reeffa isaanii guyyaa sadii fi walakkaa ni argu; reeffi isaanii awwaalcha keessa akka kaaʼamu hin eeyyaman. Warri lafa irra jiraatanis isaanitti ni gammadu, ni sirbu, kennaa illee walitti ni ergu; sababni isaas, raajonni lamaan kun warra lafa irra jiraatan dhiphisaa turan. Guyyaa sadii fi walakkaa booddee immoo Hafuuri jireenyaa inni Waaqa biraa dhufe isaan keessa seene; isaanis miila isaanii irratti ni dhaabatan; warra isaanii arganis sodaan guddaan isaanitti buʼe. Mulʼata Yohaannis 11:7–11.
In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.
Bara 2020 keessatti, mootummaa Reepabilikaanii fi gaanfa Pirootestaantii dhugaan ajjeefaman. Tokko humna jawwee siyaasaa kan amantii‑dhabiinsaatiin, inni kaan immoo humna jawwee hafuuraa kan amantii‑dhabiinsaatiin. Isaanis yeroo guyyoota sadii fi walakkaa fakkeenya godhamee ibsameef du’anii turan; sana booddee immoo miilla isaanii irra dhaabatan, warra humna jawwee jedhamee isaanii fakkeeffame irratti sodaan guddaan bu’e. Sodaan yeroo ammaa Demokiraatota fooyya’oo biratti deebi’anii mul’achuu humna siyaasaa Donald Trump irratti ibsamaa jiru, raawwii raajii dha. “Sodaan” warra tajaajila Future for America duukaa bu’an biratti ibsamaa jiru garuu, gosa sodaa adda ta’e bakka bu’a.
Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”
Warri kan Ergaa Fuulduraa Ameerikaa sodaachuu qaban, Adveentistoota Laa’odiiqeyaa ti; isaan hundinuu keessaa dhibba tokkoo fi afurtamii afur kuma sana keessaa ta’uuf waamaman turan. Garuu akka Laa’odiiqeyota mirkaneeffamaniitti, dhaloota afraffaa keessa jiraachaa, isa dhaloota buutotaaf ejjitootaa ta’e sana keessatti, sodaa tokko illee hin qabani. Sodaa isaan qabachuu qaban immoo wangeela bara baraa ti; inni namoota akkana jedhee ajaja: “Waaqayyoon sodadhaa, ulfina isaaniif kennadhaa; sa’aatiin firdii Isaa ga’eera.”
That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.
ସେହି ଘଣ୍ଟାଟି ହେଉଛି ସେହି ମହାଭୂମିକମ୍ପର ଘଣ୍ଟା, ଯାହା ଘଟେ ଯେତେବେଳେ ଏକଶେ ଚୁଆଳିଶ ହଜାରଙ୍କର ଦୁଇ ସାକ୍ଷୀଙ୍କୁ ଏକ ପତାକାସ୍ୱରୂପେ ଉପରକୁ ଉତ୍ତୋଳିତ କରାଯାଏ, ଠିକ୍ ସେହି ସମୟରେ ଯେତେବେଳେ ଲାଉଦିକୀୟା ମଣ୍ଡଳୀ ପ୍ରଭୁଙ୍କ ମୁଖରୁ ଉଗଳି ଦିଆଯାଏ।
We will continue this study in the next article.
ꯑꯩꯈꯣꯏꯅ ꯃꯇꯝ ꯑꯁꯤꯒꯤ ꯄꯥꯎꯇꯛ ꯃꯆꯥꯁꯤꯡ ꯃꯇꯃꯒꯤ ꯂꯤꯔꯤꯛꯇ ꯃꯈꯥ ꯆꯠꯅ ꯃꯈꯥ ꯇꯧꯖꯒꯅꯤ।
“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]
“‘እነርሱም ምስክርነታቸውን በጨረሱ ጊዜ፣ ከጥልቁ ጕድጓድ የሚወጣው አውሬ ከእነርሱ ጋር ጦርነት ያደርጋል፤ ያሸንፋቸውማል፤ ይገድላቸውማል። ሬሳቸውም በታላቂቱ ከተማ አደባባይ ላይ ይተኛል፤ እርስዋም በመንፈሳዊ ምሳሌ ሰዶምና ግብፅ ተብላ ትጠራለች፤ ጌታችንም ደግሞ የተሰቀለበት ስፍራ ናት።’ [ራእይ 11፥7, 8።]”
“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.
“እዚ ፍጻመታት እዚ እቶም ምስክራት ኣብ ማቕ እናመስከሩ ዝነበሩሉ ዘመን ኣብ መወዳእታ ክፍጸሙ ነበሮም። ብመንገዲ ጳጳሳዊ ስርዓት ሰይጣን ነቶም ኣብ ቤተ ክርስቲያንን ኣብ መንግስትን ዝገዝኡ ሓይልታት ንረጅም ዘመን ተቖጻጺሩ ነበረ። እቲ ዘሰክሕ ውጽኢት ብፍላይ ኣብተን ብርሃን ምሕዳስ ዝነጸጋ ሃገራት ግልጽ ኮይኑ ተራእዩ። ኣብኡ ከምቲ ሶዶም ቅድሚ ጥፍኣታ ዝነበራ ኩነታት፣ ከምኡውን ኣብ ዘመን ሙሴ ኣብ ግብጺ ዝነበረ ኣምልኾ ጣኦትን መንፈሳዊ ጸልማትን ዝመስል ስነ-ምግባራዊ ውርደትን ምብስባስን ነበረ።” Spirit of Prophecy, volume 4, 190.