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እኔም ተመልክቼ በሰማይ መካከል የሚበር አንድ መልአክ ሰማሁ፥ በታላቅ ድምፅም እንዲህ ሲል፦ ወዮ፥ ወዮ፥ ወዮ፥ በምድር ላይ ለሚኖሩ ሰዎች፥ ገና ሊነፉ ቀርተው ካሉት ከሦስቱ መላእክት የመለከት ድምፆች የተነሣ! ራእይ 8፥13።
Malakatawwan sadan dhumaa mallattoo addaa malakatawwan torban keessaa ta’u; akkuma waldoota sadan dhumaa afran jalqabaa irraa adda ta’anitti, chaappawwan sadan dhumaas chaappawwan torban keessaa adda dha. Dhugaan raajii kun waggoota hedduu keessatti yeroo baayʼee irratti xiyyeeffatamee jira. Ifa balaa jalqabaa fi balaa sadaffaa akka mallattoo alfaa fi omeegaa ta’aniitti ilaaluudhaan argamu wajjin, balaa sadan kana akka hojii irra oolmaa raajii dachaa-sadii ta’etti illee ilaaluu qabna.
Raajii raajii sagalee raajii tokkoon tokkoon isaa itti fayyadameen, amala raajii hundi kan balaa isa jalqabaa fi kan lammaffaa keessatti mul’ate, balaa isa sadaffaa keessattis akka jiraatu ni agarsiisa. Balaa inni jalqabaa Islaama Arabiyaa ture; balaa inni lammaffaanis Islaama Turkii ture. Balaa inni jalqabaa “dhiphisuu” ture; balaa inni lammaffaan immoo namoota keessaa kutaa sadaffaa “ajjeesuu” ture.
Dhiphina Balaa Jalqabaa
Isaaniifis kennameef akka isaan hin ajjeesne, garuu akka jiʼa shan dhiphisan isaaniif kenname; dhiphinni isaaniis akkuma dhiphina qeerensaa yeroo nama waraanuutti. … Eegaluunis akka qeerensotaatti turan; qaraanis eegalee isaanii keessa ture; humni isaanii jiʼa shan namoota miidhuuf ture. Mulʼata Yohaannis 9:5, 10.
Duuti Lammaffaa Badii keessaa keessaa jedhu jechuun “Woe” jechuun jechuun akkaataadhaan “Aarii” yookaan “Badii” jedhamuun hiikama.
Ergamoonni afranis hiikaman; isaan sa’aatiif, guyyaadhaaf, ji’aaf, waggaadhaaf qophaa’anii turan, akka kutaa sadaffaa namootaa ajjeesaniif. … Kanaanis kutaan sadaffaan namootaa ibiddaan, aaraadhaan, dinyiidhaan, kan afaan isaanii keessaa ba’u sanaan ajjeefame. Mul’ata 9:15, 18.
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Namoonni hafan, kan dhaʼichoota kanaan hin ajjeefaminis, hojii harka isaanii irraa akka jinniwwan, waaqolii tolfamoo warqee, meetii, naasii, dhagaa fi muka irraa hojjetaman—kanneen argu, dhagaʼu, yookaan deemu hin dandeenye—hin waaqeffanneef qalbii hin jijjiirran; akkasumas ajjeechaa isaanii irraa, falfala isaanii irraa, halalummaa isaanii irraa, yookaan hattummaa isaanii irraa qalbii hin jijjiirran. Mul’ata Yohaannis 9:20, 21.
ସାତଟି ତୁରୀ ସାତଟି ଶେଷ ମହାମାରୀଙ୍କର ପ୍ରତୀକ ଅଟେ, ଏବଂ କୁରିତମ ପଦରେ ତୁରୀମାନଙ୍କୁ ମହାମାରୀ ବୋଲି କୁହାଯାଇଛି। ଯୁକ୍ତରାଷ୍ଟ୍ର ଡ୍ରାଗନ, ପଶୁ ଏବଂ ମିଥ୍ୟାଭବିଷ୍ୟଦ୍ବକ୍ତାଙ୍କ ତ୍ରିଗୁଣ ସଂଘଟନର ତିନି ଭାଗର ଗୋଟିଏ ଭାଗ ଅଟେ, ଏବଂ ରବିବାରୀୟ ବ୍ୟବସ୍ଥା ସମୟରେ ଷଷ୍ଠ ରାଜ୍ୟ ଭାବେ ଏହା ବଧ କରାଯାଏ। ଏହାର ମୃତ୍ୟୁ ମିଥ୍ୟା ଉପାସନାର କାରଣରୁ ଆଣାଯାଇଥିଲା, ଯାହାକୁ “ସେମାନଙ୍କ ହାତର କାର୍ଯ୍ୟ,” “ଦୁଷ୍ଟଆତ୍ମାମାନଙ୍କ ଏବଂ ସୁନା, ରୂପା, ପିତଳ, ପଥର ଓ କାଠର ମୂର୍ତ୍ତିମାନଙ୍କର” “ଉପାସନା,” “ହତ୍ୟା,” “ମାୟାକଳା,” “ବ୍ୟଭିଚାର” ଏବଂ “ଚୋରି” ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ କରାଯାଇଛି।
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ᱟᱨᱤ ᱟᱨ ᱮᱧᱡᱮᱞᱠᱚ
Rakkoowwan jalqabaa fi lammaffaan ergamoota jalqabaa fi lammaffaa seenaa Millariitotaa wajjin wal fakkaatu; seenaanis sun seenaa dhibba tokkoo fi afurtamii afur kuma sana keessatti qubee isaatiin irra deebi’ama. Seenaa dhibba tokkoo fi afurtamii afur kuma sanaa seenaa ergamaa sadaffaati; innis rakkoo sadaffaa wajjin wal simata. Akkuma mallattoowwan karaa seenaa Millariitotaa seenaa dhibba tokkoo fi afurtamii afur kuma sana keessatti irra deebi’aman, akkasuma immoo mallattoowwan karaa rakkoowwan jalqabaa fi lammaffaa seenaa ergamaa sadaffaa keessatti irra deebi’amu.
“Ergaan inni jalqabaa fi lammaffaan bara 1843 fi 1844 keessatti kennaman; amma immoo labsii ergamaa sadaffa jalatti jirra; ta’us ergaan sadan isaanii hundinuu amma iyyuu lallabamuu qabu. Isaan kun warra dhugaa barbaadaa jiranitti irra deebi’amanii himamuun amma akkuma yeroo kam iyyuu barbaachisaa dha. Qalmaaniifi sagaleedhaanis labsicha dhageessisuu qabna; tartiiba isaanii fi hojii irra oolmaa raajiiwwan nu ergaa ergamaa sadaffaatti geessan agarsiisuudhaan. Ergaan sadaffaan isa jalqabaafi lammaffaa malee jiraachuu hin danda’u. Ergaawwan kana maxxansa keessatti, lallaba keessatti, sarara seenaa raajii keessatti wantoota ta’anii darbanii fi wantoota ta’uu jiran agarsiisuudhaan addunyaatti kennuu qabna.” Selected Messages, book 2, 104.
Hojiin keenya akka barattoota raajii taʼe ergaa ergamoota duraa fi lammaffaa ergaa ergamaa sadaffaatti walitti makuudha. Ergaa lamaan jalqabaa malee ergaan sadaffaan hin jiraatu; jechuunis, “tokkoffaa fi lammaffaa malee sadaffaan jiraachuu hin danda’u.” Kun gama ‘tartiibaatiin’ dhugaadha; jechuunis, yoo tokkoffaanii fi lammaffaanii hin jirre, sana keessatti sadaffaan dhugumaan tokkoffaa ta’a. Akkasumas gama ‘qabiyyee’tiin dhugaadha; jechuunis, amaloonni raajiidhaan ibsaman kan ergaa tokkoffaa fi lammaffaa, amala ergaa sadaffaa ni adda baasu. Herregaatiin tokkoffaa fi lammaffaa malee sadaffaan hin jiru; akkasuma raajiidhaanis, yoo mallattooleen karaa kan tokkoffaa fi lammaffaa keessaa hafan, ergamaa sadaffaa keessatti mallattooleen karaa hin jiraatan.
“Waaqayyo ergaawwan Mul’ata 14 keessatti jiran iddoo isaanii sarara raajii keessatti kenneera; hojii isaanii immoo hanga xumura seenaa lafaa kanaatti hin dhaabatu. Ergaan ergamaa jalqabaa fi lammaffaa amma illee yeroo kanaaf dhugaa dha; isa itti aanu kana wajjinis qixa qixa deemuu qabu. Ergamaan sadaffaan akeekkachiisa isaa sagalee guddaadhaan labsa. Yohaannis, ‘Kana booddee,’ jedhe, ‘ergamaa biraa tokko samiidhaa gad bu’u arge; inni humna guddaa qaba ture, ulfinni isaatiinis lafti ni ife.’ Ifa kana keessatti, ifni ergaawwan sadan hundaas walitti makamee jira.” The 1888 Materials, 803, 804.
Hojiin keenya “sarara seenaa raajii keessatti wantoota taʼanii darban” sochii Millaroota keessatti agarsiisuu, akkasumas “wantoota taʼan” sochii nama dhibba tokkoo fi afurtamii afur kumaatti agarsiisuudha.
“Gooftaan yakka isaatiif addunyaa adabuuf jedhuutti jira. Inni ifaa fi dhugaa isaanii kennamte diduu isaanii sababeeffachuun qaamolee amantii adabuuf jedhuutti jira. Ergaan guddaan, ergaa ergamoota jalqabaa, lammaffaa, fi sadaffaa walitti qabu, addunyaatti kennamuu qaba. Kun immoo ba’aa hojii keenyaa ta’uu qaba.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
ପ୍ରଥମ ଓ ଦ୍ୱିତୀୟ ଦୂତଙ୍କ ସନ୍ଦେଶର ସଂଯୋଗ ହିଁ ସେହି କାରଣ ଯାହା ଦ୍ୱାରା ପ୍ରକାଶିତ ବାକ୍ୟ ଅଠାରୋ ଅଧ୍ୟାୟର ଦୂତ ଅବତରଣ କଲେ ପୃଥିବୀ ଆଲୋକିତ ହୁଏ। ସେ କହିଥିଲେ, “‘ଏହି ସବୁ ପରେ,’ ଯୋହନ କହିଲେ, ‘ମୁଁ ଆଉ ଗୋଟିଏ ଦୂତଙ୍କୁ ସ୍ୱର୍ଗରୁ ଅବତରଣ କରୁଥିବା ଦେଖିଲି; ତାଙ୍କ ପାଖରେ ମହାନ ଶକ୍ତି ଥିଲା, ଏବଂ ପୃଥିବୀ ତାଙ୍କ ଗୌରବରେ ଆଲୋକିତ ହେଲା।’ ଏହି ଆଲୋକିକରଣରେ, ସମସ୍ତ ତିନୋଟି ସନ୍ଦେଶର ଆଲୋକ ଏକତ୍ରିତ ହୋଇଥାଏ।” “ପୃଥିବୀ” “ଆଲୋକିତ” ହେବା ସହିତ ସମ୍ବନ୍ଧିତ ଏହି “ଆଲୋକିକରଣ” ସେତେବେଳେ ସମ୍ପନ୍ନ ହୁଏ ଯେତେବେଳେ “ସମସ୍ତ ତିନୋଟି ସନ୍ଦେଶର ଆଲୋକ ଏକତ୍ରିତ ହୁଏ।” ଲାଇନ୍ ଉପରେ ଲାଇନ୍, ଏହି ତିନୋଟି ସନ୍ଦେଶକୁ, ମିଲେରାଇଟ୍ ଇତିହାସକୁ ଏକ ଲକ୍ଷ ଚୁଆଳିଶ ହଜାରଙ୍କ ଇତିହାସ ସହ ସମାନ୍ତର କରି ଏକତ୍ର କରିବାର କାର୍ଯ୍ୟ, ତିନୋଟି ବିପତ୍ତି ସହିତ ମଧ୍ୟ ସମ୍ପନ୍ନ କରାଯିବାକୁ ଅଛି।
ଦ୍ୱିତୀୟ ଦୂତଙ୍କ ଦ୍ୱାରା ଘୋଷିତ ବାବେଲର ପତନକୁ ପ୍ରଥମ ଦୂତଙ୍କ ସନ୍ଦେଶରୁ ପୃଥକ କରାଯାଇପାରେ ନାହିଁ। ପ୍ରଥମ ଦୂତଙ୍କ ସନ୍ଦେଶ 1843 ମସିହାରେ ଖ୍ରୀଷ୍ଟଙ୍କ ଦ୍ୱିତୀୟ ଆଗମନକୁ ଚିହ୍ନଟ କରିଥିଲା, ଏବଂ ଯେତେବେଳେ ସେହି ସନ୍ଦେଶ ବିଫଳ ହେଲା, ସେହି ସନ୍ଦେଶର ପ୍ରଭାବ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ ଚର୍ଚ୍ଚମାନଙ୍କର ପତନ ସୃଷ୍ଟି କଲା। ସେହି ପ୍ରଭାବ ଥିଲା ଦ୍ୱିତୀୟ ଦୂତ, ଏବଂ କାରଣ ଥିଲା ପ୍ରଥମ ଦୂତଙ୍କ ସନ୍ଦେଶର ବିଫଳତା। ପ୍ରଥମ ଦୂତ ନଥାଆନ୍ତା, ତେବେ ଦ୍ୱିତୀୟ ଦୂତଙ୍କ ଦ୍ୱାରା ଘୋଷିତ ବାବେଲର ପତନ ମଧ୍ୟ ନଥାଆନ୍ତା। କାରଣ ଓ ପ୍ରଭାବକୁ ଏକାତ୍ମ କରି ବାନ୍ଧି ରଖିଥିବା ଉପାଦାନ ଥିଲା “ସମୟ”। “ସମୟ” (1843) ବାସ୍ତବରୂପେ ପୂରଣ ହୋଇନଥିଲା, ଏବଂ ସେହି ବିଫଳତା “ପ୍ରଭାବ” ଉତ୍ପନ୍ନ କଲା। “କାରଣ” ଥିଲା ସେହି ଭୁଲ ଧାରଣା, ଯାହାନୁସାରେ ମିଲର ଭୁଲଭାବେ ନିଷ୍କର୍ଷ କରିଥିଲେ ଯେ ତିନୋଟି ଭବିଷ୍ୟଦ୍ବାଣୀ ପ୍ରାୟ 1843 ମସିହାରେ ସମାପ୍ତ ହେବ। 1335, 2300, ଏବଂ 2520 ବର୍ଷର ସେହି ତିନୋଟି ଭବିଷ୍ୟଦ୍ବାଣୀ ବିଷୟରେ ମିଲର ବିଶ୍ୱାସ କରୁଥିଲେ ଯେ ସେଗୁଡ଼ିକ 1843 ମସିହାରେ ମେଘମାଳାରେ ଖ୍ରୀଷ୍ଟଙ୍କ ଆଗମନ ସହିତ ସମାପ୍ତ ହେବ। ମିଲର ଭୁଲଭାବେ ବୁଝିଥିବା ସେହି ସମୟ-ଭବିଷ୍ୟଦ୍ବାଣୀଗୁଡ଼ିକ ଯେତେବେଳେ ବିଫଳ ହେଲା, ସେତେବେଳେ ଏହା ପ୍ରୋଟେଷ୍ଟାଣ୍ଟମାନଙ୍କୁ ପ୍ରଥମ ଦୂତଙ୍କ ସନ୍ଦେଶକୁ ପ୍ରତ୍ୟାଖ୍ୟାନ କରିବା ପାଇଁ କାରଣ ଯୋଗାଇଲା, ଏବଂ ଦ୍ୱିତୀୟ ଦୂତ ଆସିଲେ। ପ୍ରଥମ ଦୂତ ଥିଲେ “କାରଣ” ଏବଂ ଦ୍ୱିତୀୟ ଥିଲେ “ପ୍ରଭାବ”।
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Raawwatni raajii yeroo kan balaa jalqabaa fi lammaffaa ergaan ergamaa isa jalqabaa humneesse, ergamaan Mul’ata boqonnaa kudhan keessaa inni ulfina isaatiin addunyaa ifa godhuufis gadi bu’e. Waa’ee ergamaa isa jalqabaa dubbachaa, Obboleettiin White, “ergamni isaa ulfina isaatiin lafaa ifa gochuu fi dheekkamsa Waaqayyoo isa dhufu namatti akeekkachiisuudha” jedhamtee akka itti himame galmeessite. Kun ergama wal fakkaataa guutummaatti ta’e kan ergamaa sadaffaa Mul’ata boqonnaa kudha saddeetii ti.
“Ergamaan tajaajila ergamaa sadaffaa labsuu keessatti hirmaatu sun ulfina isaatiin lafa guutuu ni ibsa. Hojii addunyaa mara hammatu fi humna adda ta’een guutame asitti dursee dubbatameera. Sochiin dhufaatii Kiristoos waggoota 1840–44 keessa ture mul’ata ulfaataa humna Waaqayyoo ture; ergaan ergamaa isa jalqabaa buufata ergamootaa addunyaa hundumaatti geeffame, fi biyyoota tokko tokko keessatti haaromsa mootummaa amantii jaarraa kudha jahaffaa booddee biyya kamiyyuu keessatti mul’ate caalaa fedhiin amantii guddaan ni argame; garuu kun hundi sochii jabaa akeekkachiisa dhumaa ergamaa sadaffaa jalatti ta’uun ni caalama.”
“Hojiin kun hojii guyyicha Phenxeqostee sanaa wajjin fakkaata. Akkuma ‘roobni jalqabaa’ dhangalaʼuu Hafuura Qulqulluu keessatti yeroo wangeelli banameetti kennamee sanyii gatii guddaa qabu akka biqilu godhe, akkasuma ‘roobni boodaa’ immoo yeroo xumura isaatti haammata akka bilchaatuuf ni kennama. ‘Yoos ni beekna, yoo itti fufnee Waaqayyoo beekuu barbaannellee: baʼuun Isaa akka barii qophaaʼeera; Inni akka roobaa, akka roobii boodaa fi roobii jalqabaa biyya irratti buʼu sanaatti gara keenya ni dhufa.’ Hosea 6:3. ‘Kanaaf, isin ijoolleen Xiyoon gammadaa, Waaqayyo Waaqa keessanitti ililchaa; inni roobii jalqabaa safaraan isiniif kenneera, roobiinis akka isiniif buʼu ni godha, roobii jalqabaa fi roobii boodaa.’ Joel 2:23. ‘Bara dhumaa keessa, jedha Waaqayyo, Hafuura Koo keessaa foon hundumaa irratti nan dhangalaasa.’ ‘Namni maqaa Gooftaa waammatu hundinuu ni fayya.’ Hojii Ergamootaa 2:17, 21.”
“Hojiin guddaan wangeelaa mul’ata humna Waaqayyoo isa jalqabni isaa ittiin mallatteeffame caalaa xiqqaan akka hin xumuramne. Raajiiwwan rooba duraa dhangala’uun jalqaba wangeelaatti raawwataman, xumura isaatti rooba boodaa keessatti deebi’anii ni raawwatamu. Kunoo ‘yeroo haaromfinaa’ isa ergamaan Phexros yeroo akkana jedhuuf dursee ilaale dha: ‘Kanaaf cubbuun keessan akka haqamu, yaada geddaradhaa, deebi’aas; yeroo haaromfinaa fuula Gooftaa duraa akka dhufuuf; innis Yesusin ni erga.’ Hojii Ergamtotaa 3:19, 20.” The Great Controversy, 611.
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Yaaqoob ilmaan isaa waamee, “Waan bara dhumaa keessatti isin irra gaʼu isinitti himuuf walitti qabamaa. Walitti qabamaa; ilmaan Yaaqoob nana, dhagaʼaa; Israaʼel abbaa keessaniifis gurra kennaa. … Yihudaa, obboloonni kee si jajatu; harki kee morma diinota keetii irra ni taʼa; ilmaan abbaa keetii fuula kee duratti ni sagadu. Yihudaan ilmoo leencaa ti; yaa ilma koo, ati oofii irraa ol baateetta; inni gad jedhee ciise, akka leencaa fi akka leenca dulloomeetti diriire; eenyutu isa dammaqsa? Uleen mootummaa Yihudaa irraa hin fagaatu, mootummaa labsaanis miilla isaa gidduudhaa hin kaafamu, hamma Shiiloon dhufutti; walgaʼiin uummataas isaaf ni taʼa. Ilmoo harree isaa muka wayinii irratti hidha; jabbii harree isaas muka wayinii filatamaa irratti hidhata; uffata isaa wayiniidhaan ni dhiqata, uffata isaas dhiiga wayiniitiin ni qulqulleessa. Ijji isaa wayiniidhaan diimaadha; ilkaan isaas aannaniin adii dha.” Uumama 49:1, 2, 8–12.
Kiristoosiin Leenca gosa Yihudaa ti; inni uffata Isaa dhiiga keessatti dhiqate, akkasumas inni “muka wayinii filatamaa” dha; kunis raajii keessatti “ilmoo harree”tti hidhamuun ibsameera. Ergaan alaa kan badiisa sadanii ergaa keessaa kan ergamoota sadanii wajjin walitti hidhamuu qaba. Ergamaan inni tokkoffaa fi inni lammaffaan ergamaa sadaffaa wajjin wal qixa deemu; akkasuma badiisni inni tokkoffaa fi inni lammaffaan badiisa sadaffaa wajjin wal qixa deemuu qabu.
Furtuu keessaa jedhu jedhu keessatti furmaata guddaa kan taʼe: jechuunis, tarkaanfii duraa kan nuuf barbaachisu hariiroo keenya Waaqayyo wajjin sirreessuudha. Yeroo qormaata dhumaa kanatti, saba Waaqayyoo gidduutti namoonni baayʼeen “nageenya fi tasgabbii” (1 Tasalonqee 5:3) argachuu hin dandaʼan, sababni isaas jireenyi isaanii hafuuraan sirrii miti. Akkaasitti, qormaanni rakkoo isaanii miti; qormaanni rakkoo sana mulʼisa qofa.
Lolli Niinawwee “furtuudha” yeroo madaa du’aa Kaatolikii Roomaa seera Dilbataa dhihootti dhufu sanaan fayyifamutti dukkanni Islaamaa biyya lafaa irratti akka dhufu taasiftudha; seerri Dilbataa sun immoo kirkira lafaa Mul’ata kudha tokkoffaa keessatti ibsameedha, iddoo badiin sadaffaan achumaan tasaa dhufu. Innis “sa’aatii” kirkira lafaa sana keessatti dhufa.
Saʼaatii sana lafatti raafamni guddaan taʼe; kutaan magaalattii keessaa tokko keessaa kudhan kufe; lafatti raafamicha keessa namoonni kuma torba ajjeefaman; hafteen isaanii immoo ni sodaatan, Waaqayyoo mootummaa samii ulfina kennanis. Wayyoon lammaffaan darbeera; kunoo, wayyoon sadaffaan ariitiidhaan dhufa. Mulʼata Yohaannis 11:13, 14.
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“Akka Amerikkaan, biyya bilisummaa amantii taate, yaada qulqulluu namaa dirqisiisuu fi namoota sanbata sobaa kabajsiisuuf Phaaphaasii wajjin yeroo tokkoomtu, saboonni biyya lafaa hunda keessa jiran fakkeenya ishee duukaa bu’uuf ni geggeeffamu.” Testimonies, volume 6, 18.
Bifti fakkeenya bineensaa yeroo qorumsa Ameerikaa keessatti raawwatamu, namoota kuma dhibba tokkoo fi afurtamii afur kan Mul’ata boqonnaa torbaa keessaa jiran addaan baasa, chaappaas ni godha; bifti fakkeenya bineensaa yeroo qorumsa addunyaaf ta’u immoo, tuuta guddaa kan Mul’ata boqonnaa torbaa keessaa jiru chaappessa.
“Saboonni biyya alaa fakkeenya Ameerikaa ni hordofu. Isheen yoo dursee geggeessitus, garuu rakkinni walfakkaataan kun saba keenya irra kutaa addunyaa hunda keessatti ni dhufa.” Testimonies, volume 6, 395.
Furtuun waraana Nanawwee bakka bu’uun yeroo qormaata fakkii addunyaatiif jalqabu mallatteessa; yeroo wal fakkaatu keessatti immoo yeroo qormaata fakkii Ameerikaa Yunaayitid Isteetisif xumuramuus mallatteessa. Furtuun waraana Nanawwee bakka bu’uun boolla gad fageenya hin qabne sana banee, lola Islaamaa, addunyaa keessatti akka hawwaannisaatti bakka bu’e, fida. Furtuun sun dhuma iyyata halkan walakkaa irratti jiru, Ameerikaa Yunaayitid Isteetis keessatti jalqaba iyyata halkan walakkaatti boolla isauma sana banuu danda’uudhaan fakkeeffameera.
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Achitti “saʼaatii, guyyaa tokkoo, jiʼa tokkoo, fi waggaa tokkoo, akka kutaa sadaffaa namootaa ajjeesuuf” ni jalqaba. “Saʼaatiin” saʼaatii kirkira guddaa sanaa ti; innis seera Dilbataa dha. “Guyyaan” immoo guyyaa adabbii Gooftaa ti, yeroo Waldaan Adventistii Guyyaa Torbaffaa Laaʼodiiqeyaa afaan Gooftaa keessaa tufamtu.
Isaan yaada dhabu; hubannaanis isaanii keessa hin jiru. Osoo isaan ogeeyyii taʼanii kana hubatanii, booddee isaanii maal akka taʼu yaadanii! Dhagaa isaanii isaan gurguree, Waaqayyoos isaan dabarse malee, akkamitti namni tokko kuma tokko ariʼa, namoonni lamaas kuma kudhan baqachiisu? Dhagaan isaanii akka Dhagaa keenyaatti miti; diinonni keenya iyyuu kana irratti murteessitoota dha. Wayini isaanii muka wayinii Sodoom irraa, lafa qotiisaa Gomoraa irraas dha; ija wayinii isaanii ija hadhaaʼaa dha, guutummaan isaas hadhaaʼaa dha. Daadhiin wayinii isaanii summii bineensota hamaa ti, hadhaaʼina hammaataa marʼataa bofaas ti. Kun hundinuu na biratti kuufamee, qabeenya koo keessatti cufamee hin jiruu ree? Ijoo fi beenyaan kan koo ti; yeroo isaatti miilli isaanii ni mucucaata; guyyaan badiisa isaanii dhihaateera, wantoonni isaanitti dhufanis saffisaan dhufu. Waaqayyo saba isaa ni murteessa, hojjettoota isaatiifis ni garaa laafa, yeroo inni humni isaanii bade, kan hidhamee yookaan kan hafe tokko illee akka hin jirre argu. Innis ni jedha, “Waaqoliin isaanii eessa jiru? Dhagaan isaanii inni isaan amanatan eessa jira?” Keessa Deebii 32:28–37.
“Saʼaatiin” kirkira lafaa sun “guyyaa balaa isaanii” ti. Inni murtii warra Adventism keessa jiran kanneen beekumsa guyyoota dhumaa keessatti dabalaa deemu hubannoo hin qabne irratti raawwatamu dha. Isaan mana isaanii irratti ijaaruuf kattaa sobaa filataniiru; dhugumaan garuu, kattaan isaanii cirracha dha.
“Akeekkachi akeekkannoon dhufeera: Wanti hundi kan bu’uura amantii irratti, isa ergaan waggoota 1842, 1843, fi 1844 keessatti dhufee irraa eegalee ittiin ijaarraa turre, jeequu danda’u akka hin seenne eeyyamamuu qaba. Ani ergaa kana keessa ture, yeroo sana irraa jalqabee hamma ammaatti ifa Waaqayyo nuuf kenneef amanamaa ta’ee addunyaa duratti dhaabadheera. Miilla keenya waltajjii irratti kaa’ame, isa guyyaa guyyaadhaan kadhannaa cimaan Gooftaa barbaaddaa, ifa barbaachaa itti kaa’ame irraa kaasuu yaada keessa hin qabnu. Isin yaadduu ani ifa Waaqayyo naaf kenne dhiisuu danda’a jedhee? Inni akka Dhagaa Bara Baraa ta’uu qaba. Inni yeroo lafa naa kenname irraa jalqabee hamma ammaatti ana qajeelchaa tureera.” Review and Herald, April 14, 1903.
“Jiʼi” kun baatii jalqabaa bakka buʼa.
Kanaaf, yaa ijoollee Xiyoon, gammadaa; Waaqayyo Gooftaa keessan keessatti ililchaa; inni rooba jalqabaa safaraan isiniif kenneeraatii, rooba, jechuunis rooba jalqabaa fi rooba boodaa, ji’a jalqabaatti isiniif ni roobsa. Oobdiiwwanis qamadiidhaan ni guutamu; iddoowwan cuunfaa wayinii fi zayitiinis ni guutamanii irraa ni dhangala’u. Ani baraawwan hawwaannis nyaate, korophiis nyaate, ilbiisa margaa fi ilbiisa mukaas nyaatan, jechuunis loltoota koo guddaa ani isin gidduutti erge sana, isiniif deebisee nan kennina. Isinis baay’inaan ni nyaattu, ni quuftus; maqaa Waaqayyo Gooftaa keessanii isa waan dinqisiisaa isinitti hojjetee ni galateeffattu; sabni koos gonkumaa hin qaanofne. Isinis akka ani Israa’el gidduutti argamu, akka anis Waaqayyo Gooftaa keessan ta’e, kan biraan immoo akka hin jirre ni beektu; sabni koos gonkumaa hin qaanofne. Yo’el 2:23–27.
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Yufraaxisisummaa
Lagni Efraaxiis mallattoo ahaan Islaamummaa wajjin walqabateera; Efraaxiis jechuunis, “firii qabeessa, yookaan dho’uun ba’uu” jechuudha. Iyya lammaffaa keessatti qilleensoonni afran kanneen Efraaxiis irratti hidhaman hiikamu.
Maleekaan ja'affamaan isa jaʼaaffate, anis sagalee tokko gaanfa afran iddoo aarsaa warqee isa Waaqa dura jiru keessaa dhagaʼe; innis maleekaa jaʼaffamaa isa malakata qabuun akkana jedhe: “Maleekota afran laga guddaa Efraaxisitti hidhaman hiiki.” Maleekonni afranis hiikaman; isaanis saʼaatii tokkoof, guyyaa tokkoof, jiʼa tokkoof, waggaa tokkoof qophaaʼanii turan, akka nama keessaa harka sadii keessaa harka tokko ajjeesanitti. Mulʼata 9:13–15.
Laga Yufraaxiis daangaa baha biyya Abdachiifamee bakka buʼee ture; Islaamis raajii keessatti “ijoollee bahaa” dha. Amaloonni isaanii raajii keessatti mul’atan, akka isaan ukkaamfamanitii fi gad-dhiifaman ta’anii jiru; kunis Haagaariin Saaraan ukkaamfamuu irraa jalqaba.
Waaqayyo immoo, “Saaraan niitii kee dhugumaan siif ilma ni deessi; maqaa isaas Yisihaaq jettee ni moggaasta; ani kakuu koo isa wajjin, sanyii isaa isa booddee wajjinis, kakuu bara baraa ta’uuf nan dhaaba. Waa’ee Ishmaa’el immoo, ani si dhaga’eera; kunoo, ani isa eebbiseera, isa nan baay’isa, guddaa dhaanis isa nan horisa; inni bulchitoota kudha lamaan ni dhalcha, anis saba guddaa isa nan taasisa.” Uumama 17:19, 20.
Ismaaʼel firii akka godhamu taasifame, fi Efraaxis jechuun firii dha. Xumura raajii waggoota dhibba tokkoo fi shantamaa gidiraa wayyoo isa jalqabaa irratti, yeroo Islaamni namoota keessaa harka sadaffaa ajjeesuuf hiikameitti, raajiin saʼaatii tokkoo, guyyaa tokkoo, jiʼa tokkoo fi waggaa tokkoo jalqabe. Seera Dilbataatti mootummaa jaʼaffaan raajii Macaafa Qulqulluu keessatti ibsame ni ajjeefama; innis Roomaa ammayyaa keessaa harka sadaffaa dha. Islaamni ergaa ergamaa isa jalqabaa humna argate yeroo Hagayya 11, 1840 irratti ittifamee ture; ergaa ergamaa isa sadaffaa humna argate yeroo 9/11 irratti immoo ni hiikame.
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“Ilaalchi kun bara 1847 keessatti kenname, yeroo sana obboloonni Adventistii Sanbata eegaa turan muraasa qofa turan; isaan keessaa illee muraasni qofti eeguun isaa ummata Waaqayyoo fi warra hin amanne gidduutti sarara baasuuf barbaachisummaa gahaa akka qabu yaadu turan. Amma raawwatamuun ilaacha sanaa mul’achuu jalqabaa jira. ‘Jalqabni yeroo dhiphinaa sanaa,’ as keessatti eerame, yeroo dha’ichi sun jalqabu yeroo dhukkuboonni sun dhangalaafamuu jalqaban hin agarsiisu; garuu yeroo gabaabaa tokko, isaan dhangalaafamuu isaanii dura, yeroo Kiristoos mana qulqullummaa keessa jirutti jedhu dha. Yeroo sana, hojii fayyinaa xumuramaa utuu jiruu, dhiphinni lafarratti dhufaa jiraata; saboonni ni aaruu, ta’us hojii ergamaa sadaffaatti gufuu akka hin taaneef ni to’atamu. Yeroo sana roobni boodaa, yookaan haaromsi fuula Gooftaa biraa, sagalee guddaa ergamaa sadaffaatiif humna kennuuf, akkasumas qulqulloota yeroo dhukkuboonni torban isa dhumaa dhangalaafamanitti dhaabachuu akka danda’aniif qopheessuuf ni dhufa.” Early Writings, 85.
Yeroon gabaabaan yeroo qorannoon cufamutti geessu sun yeroo “Kiristoos mana qulqullummaa keessa jiru” hojii “fayyinaa” “xumuraa” jiru dha.
“Sirna iddoo fakkeenyaa keessatti, kan aarsaa fi lubummaa Kiristoos gaaddidduu ture, qulqulleessuun mana qulqullummaa tajaajila isa dhumaa lubni olaanaan waggaa waggaatti marsaa tajaajilaa keessatti raawwatu ture. Innis hojii araarsaa isa xumuraa ture—Israa’el keessaa cubbuu balleessuu yookaan irraa fuudhee keessaa baasuu. Inni hojii xumuraa tajaajila Luba Olaanaa keenya isa waaqa keessatti raawwatamu dursee mul’ise; innis cubbuu saba Isaa, kan galmee mootummaa waaqaa keessatti galmaa’e, irraa kaasuu yookaan haqee balleessuu dha. Tajaajilli kun hojii qorannaa, hojii murtii of keessaa qaba; innis dhufaatii Kiristoos isa duumessa waaqaa keessatti humnaa fi ulfina guddaadhaan dhufu sana dura battalumatti ta’a; yeroo Inni dhufutti immoo, dhimma hundinuu murtaa’ee xumurameera. Yesus akkas jedha: ‘Kunoo, mindaan koo ana bira jira; akka hojii isaa ta’etti nama hundaaf kennuuf.’ Mul’ata 22:12. Hojiin murtii kun, kan dhufaatii lammaffaa dura battalumatti ta’u, ergaa ergamaa isa jalqabaa Mul’ata 14:7 keessatti labsame sana dha: ‘Waaqa sodaadhaa, ulfina isaas kenninaaf; sa’aatiin murtii Isaa dhufeera.’” The Great Controversy, 352.
“Cubbuu cubbuu saba Isaa” yeroo murtii warra jiraatanii keessatti raawwatama.
Kanaaf qalbii godhadhaa, deebifadhaas; cubbuun keessan akka haqamuuf, yeroo haaromsi Gooftaa duraa dhufu keessatti; innis Yesuus Kiristoosin, isa duraan isinitti lallabame sana, erga. Isa waaqni hamma yeroo deebisanii dhaabamuu wantoota hundumaa ga’utti fudhachuu qaba; yeroo kana Waaqayyo afaan raajota isaa qulqulloota hundumaa, warra jalqaba biyya lafaa kaasee jiru, dubbateera. Hojii Ergamootaa 3:19–21.
ପଶ୍ଚାତ୍ତାପ କରିବା ପାଇଁ ମଣିଷ ଜୀବିତ ହେବା ଆବଶ୍ୟକ, ଏବଂ ପୀତର ଏଠାରେ ଯେ ପଶ୍ଚାତ୍ତାପକୁ ଏହାର ସଂପୂର୍ଣ୍ଣ ଅର୍ଥରେ ଉଲ୍ଲେଖ କରୁଛନ୍ତି, ସେହି ପଶ୍ଚାତ୍ତାପ “ଶିତଳତାର ସମୟ ଆସିବ” ବେଳେ ଘଟେ। ବିଶ୍ରାମ ଓ ଶିତଳତା ହେଉଛି ପରବର୍ତ୍ତୀ ବର୍ଷା, ଯାହା ପ୍ରକାଶିତ ବାକ୍ୟ ଅଠାରୋ ଅଧ୍ୟାୟର ସେହି ପ୍ରବଳ ଦୂତ ନିଜ ମହିମାଦ୍ୱାରା ପୃଥିବୀକୁ ଉଜ୍ଜ୍ୱଳ କରିବା ପାଇଁ ଅବତରିଲେ ବେଳେ ଆରମ୍ଭ ହେଲା। ସେହି ପ୍ରବଳ ଦୂତ 1840 ମସିହା ଆଗଷ୍ଟ 11ର ପ୍ରଥମ ଦୂତ ମଧ୍ୟ ଥିଲେ, ଯିଏ ଇସ୍ଲାମକୁ ସଂଯମ କରାଯାଇଥିବା ବେଳେ ଅବତରିଥିଲେ, ଏବଂ ସେହି ଦୂତ “ଯିଶୁ ଖ୍ରୀଷ୍ଟ ବ୍ୟତୀତ ଅନ୍ୟ କୌଣସି ବ୍ୟକ୍ତି ନୁହେଁ” ଥିଲେ। “ଶିତଳତା” ଏବଂ “ସମସ୍ତ ବସ୍ତୁର ପୁନସ୍ଥାପନର ସମୟ” ଇସ୍ଲାମକୁ ଜାତିମାନଙ୍କୁ କ୍ରୁଧ୍ଧ କରିବା ପାଇଁ ମୁକ୍ତ କରାଯିବାରୁ ଆରମ୍ଭ ହୁଏ, ଏବଂ ପରେ ଏକ ଲକ୍ଷ ଚଉଁଆଳିଶି ହଜାରଙ୍କୁ ମୋହର ଦିଆଯାଉଥିବା ସମୟରେ ତାହାକୁ ସଂଯମ କରାଯାଏ। 9/11 ଶିତଳତା ଓ ବିଶ୍ରାମର ସମୟକୁ ଚିହ୍ନିତ କରେ, ଯାହା ପରବର୍ତ୍ତୀ ବର୍ଷା, ଏବଂ ଏହା “ସମସ୍ତ ବସ୍ତୁର ପୁନସ୍ଥାପନ”ର କାଳକୁ ମଧ୍ୟ ଚିହ୍ନିତ କରେ। ଯାହା ପୁନସ୍ଥାପିତ ହୁଏ ସେହିଟା ହେଉଛି ମଣ୍ଡଳୀ, ଯାହା 1863 ମସିହାର ବିଦ୍ରୋହ ପରଠାରୁ ଯୁଦ୍ଧରତ ମଣ୍ଡଳୀ ଥିଲା, କିନ୍ତୁ ଏକ ଲକ୍ଷ ଚଉଁଆଳିଶି ହଜାରଙ୍କ ମୋହରଦାନର ସମୟରେ ଜୟମଣ୍ଡିତ ମଣ୍ଡଳୀରେ ପରିଣତ ହେବ।
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Barreeffama itti aanu keessatti xiinxala balaa sadan kanaa ni itti fufna.