In the previous article we aligned the prophetic characteristics of the fifth trumpet, which is the first woe, with the soon-coming Sunday law. Considering the fifth trumpet as the first of the last three trumpets from the approach that the first illustrates the last, aligns the prophetic role of Islam of the first woe with the earthquake of Revelation eleven. I received an email from a friend the day after we discussed this article of the Sabbath meeting, and my friend was also trying to align the sixth trumpet, which is the second woe, with the soon-coming Sunday law. This is a valid approach for the last three trumpets are three woes.
Barruu darbe keessatti amala raajii malbulchaa shanaffaa, isa badiisa isa jalqabaa taʼe, seera Dilbataa yeroo dhihootti dhufu wajjin walitti qindeessineerra. Malbulchaa shanaffaa akka malbulchawwan saddan dhumaa keessaa isa jalqabaa taʼetti ilaalcha “inni jalqabaa isa dhumaa ni ibsa” jedhuun yoo ilaalle, gaheen raajii Islaamummaa kan badiisa isa jalqabaa taʼe, kirkira lafaa Mulʼata boqonnaa kudha tokkoo wajjin walitti qindaaʼa. Guyyaa itti aanutti, erga walgaʼii Sanbataatti barruu kana irratti mariʼannee booda, hiriyyaa koo irraa iimeelii tokko nan argadhe; hiriyyaan koos malbulchaa jahaffaa, isa badiisa isa lammaffaa taʼe, seera Dilbataa yeroo dhihootti dhufu wajjin walitti qindeessuuf yaalaa ture. Kuni ilaalcha sirrii dha; sababiin isaas malbulchawwan saddan dhumaa badiisawwan sadii dha.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.
እኔም ተመልክቼ በሰማይ መካከል የሚበር አንድ መልአክ ሰማሁ፥ በታላቅ ድምፅም እንዲህ ሲል፦ ወዮ፥ ወዮ፥ ወዮ፥ በምድር ላይ ለሚኖሩ ሰዎች፥ ገና ሊነፉ ቀርተው ካሉት ከሦስቱ መላእክት የመለከት ድምፆች የተነሣ! ራእይ 8፥13።
The last three trumpets are a distinct symbol within the seven trumpets as are the last three churches distinct from the first four and the last three seals are distinct from the seven seals. This prophetic truth has been often addressed through the years. Along with considering the light produced by considering the first and third woe as an alpha and an omega symbol, we must also consider the three woes as a triple application of prophecy.
Xurumbaawwan torban keessaa xurumbaawwan sadan dhumaa akkuma waldoota torban keessaa waldoonni sadan dhumaa afran jalqabaa irraa adda taʼanitti, akkasumas akkuma chaappaa torban keessaa chaappaan sadan dhumaa adda taʼanitti, mallattoo addaa dha. Dhugaan raajii kun waggoota hedduu keessa yeroo baayʼee irratti xiyyeeffatamee jira. Ifa balaa isa jalqabaa fi isa sadaffaa akka mallattoo alfaa fi omeegaa taʼanii ilaalchisee argamu waliin, balaa sadan kana akka hojii irra oolmaa dachaa-sadii kan raajii taʼanittis ilaaluun nu irraa eegama.
A triple application of prophecy identifies that all the prophetic characteristics of the first and second woe will exist in the third woe. The first woe was Islam of Arabia and the second woe was Islam of Turkey. The first woe was to “torment” and the second woe was to “kill” a third part of men.
Raajii raajii sagalee raajii tokkoon tokkoon isaa itti fayyadameen, amala raajii hundi kan balaa isa jalqabaa fi kan lammaffaa keessatti mul’ate, balaa isa sadaffaa keessattis akka jiraatu ni agarsiisa. Balaa inni jalqabaa Islaama Arabiyaa ture; balaa inni lammaffaanis Islaama Turkii ture. Balaa inni jalqabaa “dhiphisuu” ture; balaa inni lammaffaan immoo namoota keessaa kutaa sadaffaa “ajjeesuu” ture.
Torment of the First Woe
Dhiphina Balaa Jalqabaa
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. … And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5, 10.
Isaaniifis kennameef akka isaan hin ajjeesne, garuu akka jiʼa shan dhiphisan isaaniif kenname; dhiphinni isaaniis akkuma dhiphina qeerensaa yeroo nama waraanuutti. … Eegaluunis akka qeerensotaatti turan; qaraanis eegalee isaanii keessa ture; humni isaanii jiʼa shan namoota miidhuuf ture. Mulʼata Yohaannis 9:5, 10.
Death of the Second Woe
Duuti Lammaffaa Badii keessaa keessaa jedhu jechuun “Woe” jechuun jechuun akkaataadhaan “Aarii” yookaan “Badii” jedhamuun hiikama.
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. … By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. Revelation 9:15, 18.
Ergamoonni afranis hiikaman; isaan sa’aatiif, guyyaadhaaf, ji’aaf, waggaadhaaf qophaa’anii turan, akka kutaa sadaffaa namootaa ajjeesaniif. … Kanaanis kutaan sadaffaan namootaa ibiddaan, aaraadhaan, dinyiidhaan, kan afaan isaanii keessaa ba’u sanaan ajjeefame. Mul’ata 9:15, 18.
The two thirds of men that were not killed, did not repent.
Namoonni harka sadii keessaa kutaan lama kan hin ajjeefamne sun yaada isaanii hin jijjiiranne.
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. Revelation 9:20, 21.
Namoonni hafan, kan dhaʼichoota kanaan hin ajjeefaminis, hojii harka isaanii irraa akka jinniwwan, waaqolii tolfamoo warqee, meetii, naasii, dhagaa fi muka irraa hojjetaman—kanneen argu, dhagaʼu, yookaan deemu hin dandeenye—hin waaqeffanneef qalbii hin jijjiirran; akkasumas ajjeechaa isaanii irraa, falfala isaanii irraa, halalummaa isaanii irraa, yookaan hattummaa isaanii irraa qalbii hin jijjiirran. Mul’ata Yohaannis 9:20, 21.
The seven trumpets typify the seven last plagues, and in verse twenty the trumpets are called plagues. The United States is one third of the threefold union of the dragon, beast and false prophet, and it is killed as the sixth kingdom at the Sunday law. Its death was brought about because of false worship, typified by “the works of their hands,” the “worship” of “devils and idols of gold, and silver, and brass, and stone, and of wood” of “murders,” “sorceries,” “fornication” and “theft.”
Malawwanii torban inni balaa isa dhumaa torban fakkeessu; akkasumas lakkoofsa digdamitti malawwaniin sun balaa jedhamee waamama. Yunaayitid Isteetis walitti makamuu sadii keessaa harka tokko dha; inniis walitti makamuu yeroo sadiin uumame kan bineensa guddaa, bineensaa fi raajii sobaa dha; seera Dilbataa irratti akka mootummaa ja’affaatti ni ajjeefama. Duuti isaa waaqeffannaa sobaa irraa kan ka’e ture; kunis “hojii harka isaanii” jechuun fakkeeffameera; jechuunis “waaqeffannaa” “hafuurota hamoo fi waaqolii tolfamoo warqee, meetii, sibiila diimaa, dhagaa fi muka irraa hojjetamanii” akkasumas “ajjeechaa,” “falfala,” “sagaagalummaa,” fi “hattaa’uu” isaanii dha.
False worship, typified by Sunday worship is the “cause” that is to be repented of, but they repented not, so the “effect” is the torment and death brought by the locusts of Islam. Though one third of men, the United States is killed at the Sunday law the other two thirds does not repent.
Waaqeffannaa sobaa, kan waaqeffannaa Dilbataatiin fakkeenfamee mul’atu, “sababaa” qalbii jijjiirratamuu qabu dha; garuu isaan qalbii hin jijjiirran, kanaaf “bu’aan” isaa dhiphinaa fi du’a awwaannisa Islaamaa irraa dhufe dha. Yeroo seerri Dilbataa ba’utti namoota keessaa harki sadaffaan, jechuun Ameerikaan, ni ajjeefama; ta’us harki sadaffaa hafan qalbii hin jijjiirratan.
Woes and Angels
ᱟᱨᱤ ᱟᱨ ᱮᱧᱡᱮᱞᱠᱚ
The first and second woes correspond to the first and second angels of Millerite history, and that history is repeated to the very letter in the history of the one hundred and forty-four thousand. The history of the one hundred and forty-four thousand is the history of the third angel and corresponds to the third woe. Just as the waymarks of the Millerite history are repeated in the history of the one hundred and forty-four thousand, so too, the waymarks of the first and second woes will be repeated in the history of the third angel.
Rakkoowwan jalqabaa fi lammaffaan ergamoota jalqabaa fi lammaffaa seenaa Millariitotaa wajjin wal fakkaatu; seenaanis sun seenaa dhibba tokkoo fi afurtamii afur kuma sana keessatti qubee isaatiin irra deebi’ama. Seenaa dhibba tokkoo fi afurtamii afur kuma sanaa seenaa ergamaa sadaffaati; innis rakkoo sadaffaa wajjin wal simata. Akkuma mallattoowwan karaa seenaa Millariitotaa seenaa dhibba tokkoo fi afurtamii afur kuma sana keessatti irra deebi’aman, akkasuma immoo mallattoowwan karaa rakkoowwan jalqabaa fi lammaffaa seenaa ergamaa sadaffaa keessatti irra deebi’amu.
“The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, book 2, 104.
“Ergaan inni jalqabaa fi lammaffaan bara 1843 fi 1844 keessatti kennaman; amma immoo labsii ergamaa sadaffa jalatti jirra; ta’us ergaan sadan isaanii hundinuu amma iyyuu lallabamuu qabu. Isaan kun warra dhugaa barbaadaa jiranitti irra deebi’amanii himamuun amma akkuma yeroo kam iyyuu barbaachisaa dha. Qalmaaniifi sagaleedhaanis labsicha dhageessisuu qabna; tartiiba isaanii fi hojii irra oolmaa raajiiwwan nu ergaa ergamaa sadaffaatti geessan agarsiisuudhaan. Ergaan sadaffaan isa jalqabaafi lammaffaa malee jiraachuu hin danda’u. Ergaawwan kana maxxansa keessatti, lallaba keessatti, sarara seenaa raajii keessatti wantoota ta’anii darbanii fi wantoota ta’uu jiran agarsiisuudhaan addunyaatti kennuu qabna.” Selected Messages, book 2, 104.
Our work as students of prophecy is to combine the first and second angels’ messages into the third angel’s message. Without the first two messages you cannot have a third message, for “there cannot be a third without the first and second.” This is true in terms of ‘sequence,’ for if there is no first and second, then the third is actually the first. It is also true in terms of ‘content,’ for the prophetic characteristics of the first and second identify the characteristics of the third. Mathematically there is no third without a first and second, and prophetically there are no waymarks in the third angel, if the waymarks of the first and second are left out.
Hojiin keenya akka barattoota raajii taʼe ergaa ergamoota duraa fi lammaffaa ergaa ergamaa sadaffaatti walitti makuudha. Ergaa lamaan jalqabaa malee ergaan sadaffaan hin jiraatu; jechuunis, “tokkoffaa fi lammaffaa malee sadaffaan jiraachuu hin danda’u.” Kun gama ‘tartiibaatiin’ dhugaadha; jechuunis, yoo tokkoffaanii fi lammaffaanii hin jirre, sana keessatti sadaffaan dhugumaan tokkoffaa ta’a. Akkasumas gama ‘qabiyyee’tiin dhugaadha; jechuunis, amaloonni raajiidhaan ibsaman kan ergaa tokkoffaa fi lammaffaa, amala ergaa sadaffaa ni adda baasu. Herregaatiin tokkoffaa fi lammaffaa malee sadaffaan hin jiru; akkasuma raajiidhaanis, yoo mallattooleen karaa kan tokkoffaa fi lammaffaa keessaa hafan, ergamaa sadaffaa keessatti mallattooleen karaa hin jiraatan.
“God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 803, 804.
“Waaqayyo ergaawwan Mul’ata 14 keessatti jiran iddoo isaanii sarara raajii keessatti kenneera; hojii isaanii immoo hanga xumura seenaa lafaa kanaatti hin dhaabatu. Ergaan ergamaa jalqabaa fi lammaffaa amma illee yeroo kanaaf dhugaa dha; isa itti aanu kana wajjinis qixa qixa deemuu qabu. Ergamaan sadaffaan akeekkachiisa isaa sagalee guddaadhaan labsa. Yohaannis, ‘Kana booddee,’ jedhe, ‘ergamaa biraa tokko samiidhaa gad bu’u arge; inni humna guddaa qaba ture, ulfinni isaatiinis lafti ni ife.’ Ifa kana keessatti, ifni ergaawwan sadan hundaas walitti makamee jira.” The 1888 Materials, 803, 804.
Our work is to show “in the line of prophetic history the things that have been” in the movement of the Millerites, “and the things that will be” in the movement of the one hundred and forty-four thousand.
Hojiin keenya “sarara seenaa raajii keessatti wantoota taʼanii darban” sochii Millaroota keessatti agarsiisuu, akkasumas “wantoota taʼan” sochii nama dhibba tokkoo fi afurtamii afur kumaatti agarsiisuudha.
“The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
“Gooftaan yakka isaatiif addunyaa adabuuf jedhuutti jira. Inni ifaa fi dhugaa isaanii kennamte diduu isaanii sababeeffachuun qaamolee amantii adabuuf jedhuutti jira. Ergaan guddaan, ergaa ergamoota jalqabaa, lammaffaa, fi sadaffaa walitti qabu, addunyaatti kennamuu qaba. Kun immoo ba’aa hojii keenyaa ta’uu qaba.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
The combining of the message of the first and second angel is what lightens the earth when the angel of Revelation eighteen descends. She stated, “‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The “illumination” associated with “the earth” being “lightened” is accomplished when “the light of all three messages is combined.” The work of combining line upon line the three messages by bringing the Millerite history into two parallel with the history of the one hundred and forty-four thousand is also to be accomplished with the three woes.
Ergaan ergamaan ergamoota ergamaa inni jalqabaa fi inni lammaffaa yeroo ergamaan Mul’ata boqonnaa kudha saddeetii irraa gad bu’u lafatti ifa kennu dha. Isheen akkana jette: “‘Kana booddee,’ jechuun Yohannis, ‘ergamaa biraa samii irraa gad bu’aa, aangoo guddaa qabu arge; laftis ulfina isaatiin ifte.’ Ifa kennuu kana keessatti, ifni ergaamoota sadeen hundumaa walitti makameera.” “Ifa kennuun” “lafti” “ifte” jedhuun wal qabatu kun yeroo “ifni ergaamoota sadeen hundumaa walitti makamu” raawwatama. Hojii ergaamoota sadeen sana sarara irratti sararaan walitti makuu, jechuun seenaa Millerootaa seenaa nama dhibba afurtamaa afur kuma waliin wal qixxeesuun lama wal bira qindeessuu, akkuma kanaan badiisaawwan sadeen wajjinis raawwatamuu qaba.
The fall of Babylon, as proclaimed by the second angel cannot be separated from the message of the first angel. The message of the first angel identified the Second Coming of Christ in 1843, and when the message failed, the effect of the message produced the fall of the Protestant churches. The effect was the second angel, the cause was the failure of the first angel. Had there been no first angel, there would have been no fall of Babylon as proclaimed by the second angel. The element that bound the cause and effect together was “time.” The “time” (1843) failed to materialize and that failure produced the “effect.” The “cause” was the error of identifying that the three prophecies which Miller had incorrectly concluded would end around 1843. Those three prophecies of 1335, 2300, and the 2520 years Miller had believed would terminate with Christ coming in the clouds in 1843. When the time prophecies Miller had incorrectly understood failed, it provided the reason for the Protestants to reject the message of the first angel, and the second angel arrived. The first angel was the “cause” and the second was the “effect.”
Akkuma magaalaa Baabilon, akkuma ergamaan lammaffaan labsetti, ergaa ergamaa jalqabaa irraa addaan baafamee ilaalamuu hin danda’u. Ergaan ergamaa jalqabaa Dhufaatii Lammaffaa Kiristoos bara 1843 keessatti adda baasee ibse; yeroo ergaan sun raawwatamuu dadhabettetti, bu’aan ergichaa kufaatii waldoota Protestaantii fide. Bu’aan sun ergamaa lammaffaa ture; sababni immoo kufaatii ergamaa jalqabaa ture. Osoo ergamaan jalqabaa hin jirree, akkuma ergamaan lammaffaan labsetti kufaatiin Baabilon hin jiraatu ture. Wantin sababaa fi bu’aa walitti hidhe “yeroo” ture. “Yeroon” (1843) dhugoomuun isaa hin mul’anne; kufaatiin sun immoo “bu’aa” sana uume. “Sababni” dogoggora Miler raajii sadii bara 1843 naannoo xumuramu jedhee dogoggoraan xumure adda baasuu isaa keessatti ture. Raajiileen sadii sunis 1335, 2300, fi waggoota 2520 Miler akka amanutti Kiristoos duumessa irratti bara 1843 dhufuun isaanii ni xumurama jedhaman. Yeroo raajiileen yeroo kan Miler dogoggoraan hubate sun raawwatamuu dadhaban, Protestaantonni ergaa ergamaa jalqabaa akka didaniif sababaa ta’e; ergamaan lammaffaas dhufe. Ergamaan jalqabaa “sababaa” ture; inni lammaffaan immoo “bu’aa” ture.
The first and second angels’ messages cannot be separated, for they are prophetically connected by prophetic time. The first and second woes are also prophetically connected by “time.” The time prophecy of the first woe identifying one hundred and fifty years of torment ends exactly where the time prophecy of three hundred ninety-one years and fifteen days of the second woe that kills, begins. Time prophecy connects the first and second woe and also the first and second angels’ messages.
Ergaan jalqabaa fi ergaan ergamaa lammaffaa wal irraa addaan baafamuu hin danda’an; sababiin isaas yeroo raajii tiin walitti hidhamanii jiru. Wayyoon jalqabaa fi lammaffaanis akkasuma “yeroo” tiin walitti hidhamanii jiru. Raajiin yeroo wayyoo jalqabaa, waggoota dhibba tokkoo fi shantama dhiphina agarsiisu, iddoo sirriitti xumurama; iddoo sana irraa immoo raajiin yeroo wayyoo lammaffaa, waggoota dhibba sadii fi sagaltamii tokkoo fi guyyoota kudha shanii ajjeesu, jalqaba. Raajiin yeroo wayyoo jalqabaa fi lammaffaa akkasuma ergaa ergamaa jalqabaa fi lammaffaa walitti hidha.
The fulfillment of the time prophecies of the first and second woes empowered the first angel’s message and brought the angel of Revelation ten down to lighten the world with his glory. Speaking of the first angel, Sister White recorded that she was “told that his mission was to lighten the earth with his glory and warn man of the coming wrath of God.” That is the identical mission of the third angel of Revelation eighteen.
Raawwatni raajii yeroo kan balaa jalqabaa fi lammaffaa ergaan ergamaa isa jalqabaa humneesse, ergamaan Mul’ata boqonnaa kudhan keessaa inni ulfina isaatiin addunyaa ifa godhuufis gadi bu’e. Waa’ee ergamaa isa jalqabaa dubbachaa, Obboleettiin White, “ergamni isaa ulfina isaatiin lafaa ifa gochuu fi dheekkamsa Waaqayyoo isa dhufu namatti akeekkachiisuudha” jedhamtee akka itti himame galmeessite. Kun ergama wal fakkaataa guutummaatti ta’e kan ergamaa sadaffaa Mul’ata boqonnaa kudha saddeetii ti.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.
“Ergamaan tajaajila ergamaa sadaffaa labsuu keessatti hirmaatu sun ulfina isaatiin lafa guutuu ni ibsa. Hojii addunyaa mara hammatu fi humna adda ta’een guutame asitti dursee dubbatameera. Sochiin dhufaatii Kiristoos waggoota 1840–44 keessa ture mul’ata ulfaataa humna Waaqayyoo ture; ergaan ergamaa isa jalqabaa buufata ergamootaa addunyaa hundumaatti geeffame, fi biyyoota tokko tokko keessatti haaromsa mootummaa amantii jaarraa kudha jahaffaa booddee biyya kamiyyuu keessatti mul’ate caalaa fedhiin amantii guddaan ni argame; garuu kun hundi sochii jabaa akeekkachiisa dhumaa ergamaa sadaffaa jalatti ta’uun ni caalama.”
“The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.
“Hojiin kun hojii guyyicha Phenxeqostee sanaa wajjin fakkaata. Akkuma ‘roobni jalqabaa’ dhangalaʼuu Hafuura Qulqulluu keessatti yeroo wangeelli banameetti kennamee sanyii gatii guddaa qabu akka biqilu godhe, akkasuma ‘roobni boodaa’ immoo yeroo xumura isaatti haammata akka bilchaatuuf ni kennama. ‘Yoos ni beekna, yoo itti fufnee Waaqayyoo beekuu barbaannellee: baʼuun Isaa akka barii qophaaʼeera; Inni akka roobaa, akka roobii boodaa fi roobii jalqabaa biyya irratti buʼu sanaatti gara keenya ni dhufa.’ Hosea 6:3. ‘Kanaaf, isin ijoolleen Xiyoon gammadaa, Waaqayyo Waaqa keessanitti ililchaa; inni roobii jalqabaa safaraan isiniif kenneera, roobiinis akka isiniif buʼu ni godha, roobii jalqabaa fi roobii boodaa.’ Joel 2:23. ‘Bara dhumaa keessa, jedha Waaqayyo, Hafuura Koo keessaa foon hundumaa irratti nan dhangalaasa.’ ‘Namni maqaa Gooftaa waammatu hundinuu ni fayya.’ Hojii Ergamootaa 2:17, 21.”
“The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.
“Hojiin guddaan wangeelaa mul’ata humna Waaqayyoo isa jalqabni isaa ittiin mallatteeffame caalaa xiqqaan akka hin xumuramne. Raajiiwwan rooba duraa dhangala’uun jalqaba wangeelaatti raawwataman, xumura isaatti rooba boodaa keessatti deebi’anii ni raawwatamu. Kunoo ‘yeroo haaromfinaa’ isa ergamaan Phexros yeroo akkana jedhuuf dursee ilaale dha: ‘Kanaaf cubbuun keessan akka haqamu, yaada geddaradhaa, deebi’aas; yeroo haaromfinaa fuula Gooftaa duraa akka dhufuuf; innis Yesusin ni erga.’ Hojii Ergamtotaa 3:19, 20.” The Great Controversy, 611.
The fulfillment of the time prophecies of the first and second woe brought the angel down to lighten the earth with its glory in 1840, thus empowering the message of the first angel, and the fulfillment of the third woe brought the angel down to lighten the earth with its glory on 9/11, thus empowering the message of the third angel. The lightening of the earth is accomplished by the combining of the two movements in a parallel application—line upon line. It is the message of the three woes that empowers the message of the three angels. They are woven together as two lines; one internal and the other external. The three angels represent the work of the people of God and their work is empowered by the fulfillment of the three woes. The external is Islam and its prophetic work, and the internal is Christ in His people—the hope of glory. For this reason, Judah is tied to the ass in the prophecy of Jacob concerning the symbolism of his twelve sons in the last days.
Raawwatni raajii yeroo kan badiisa jalqabaa fi isa lammaffaa ergamaan bara 1840 ulfina isaatiin lafa akka ibsuuf gadi bu’e; kanaanis ergaa ergamaa isa jalqabaa humneesse. Akkasuma, raawwatni badiisa isa sadaffaa ergamaan guyyaa 9/11 ulfina isaatiin lafa akka ibsuuf gadi bu’e; kanaanis ergaa ergamaa isa sadaffaa humneesse. Ibsuun lafaa kunis walitti makamuu sochiiwwan lamaan hojii wal fakkaatu keessatti—sararaa irratti sararaa—tiin raawwatama. Ergaan badiisa sadanii ergaa ergamoota sadanii humneessa. Isaan akka sararoota lamaatti walitti hidhatanii tolfaman; tokko keessaa, inni kaan immoo alaa dha. Ergamoonni sadan hojii saba Waaqayyoo bakka bu’u; hojii isaaniis raawwatamuu badiisa sadaniitiin humna argata. Kan alaa Islaama fi hojii isaa raajii dha; kan keessaa immoo Kiristoos saba Isaa keessatti—abdiin ulfinaa—dha. Kanaafuu, Yihudaan raajii Yaaqoob guyyoota dhumaa keessatti ilaalcha fakkeenyaa ilmaan isaa kudha lamaa ilaalchisee dubbate keessatti harreetti hidhameera.
And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. … Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk. Genesis 49:1, 2, 8–12.
Yaaqoob ilmaan isaa waamee, “Waan bara dhumaa keessatti isin irra gaʼu isinitti himuuf walitti qabamaa. Walitti qabamaa; ilmaan Yaaqoob nana, dhagaʼaa; Israaʼel abbaa keessaniifis gurra kennaa. … Yihudaa, obboloonni kee si jajatu; harki kee morma diinota keetii irra ni taʼa; ilmaan abbaa keetii fuula kee duratti ni sagadu. Yihudaan ilmoo leencaa ti; yaa ilma koo, ati oofii irraa ol baateetta; inni gad jedhee ciise, akka leencaa fi akka leenca dulloomeetti diriire; eenyutu isa dammaqsa? Uleen mootummaa Yihudaa irraa hin fagaatu, mootummaa labsaanis miilla isaa gidduudhaa hin kaafamu, hamma Shiiloon dhufutti; walgaʼiin uummataas isaaf ni taʼa. Ilmoo harree isaa muka wayinii irratti hidha; jabbii harree isaas muka wayinii filatamaa irratti hidhata; uffata isaa wayiniidhaan ni dhiqata, uffata isaas dhiiga wayiniitiin ni qulqulleessa. Ijji isaa wayiniidhaan diimaadha; ilkaan isaas aannaniin adii dha.” Uumama 49:1, 2, 8–12.
Christ is the Lion of the tribe of Judah, who washed His clothes in blood, and who is “the choice vine,” that is prophetically bound to the “ass’s colt.” The external message of the three woes is bound to the internal message of the three angels. The first and second angel run parallel to the third angel and the first and second woe must run parallel to the third woe.
Kiristoosiin Leenca gosa Yihudaa ti; inni uffata Isaa dhiiga keessatti dhiqate, akkasumas inni “muka wayinii filatamaa” dha; kunis raajii keessatti “ilmoo harree”tti hidhamuun ibsameera. Ergaan alaa kan badiisa sadanii ergaa keessaa kan ergamoota sadanii wajjin walitti hidhamuu qaba. Ergamaan inni tokkoffaa fi inni lammaffaan ergamaa sadaffaa wajjin wal qixa deemu; akkasuma badiisni inni tokkoffaa fi inni lammaffaan badiisa sadaffaa wajjin wal qixa deemuu qabu.
The Key
Furtuu keessaa jedhu jedhu keessatti furmaata guddaa kan taʼe: jechuunis, tarkaanfii duraa kan nuuf barbaachisu hariiroo keenya Waaqayyo wajjin sirreessuudha. Yeroo qormaata dhumaa kanatti, saba Waaqayyoo gidduutti namoonni baayʼeen “nageenya fi tasgabbii” (1 Tasalonqee 5:3) argachuu hin dandaʼan, sababni isaas jireenyi isaanii hafuuraan sirrii miti. Akkaasitti, qormaanni rakkoo isaanii miti; qormaanni rakkoo sana mulʼisa qofa.
The battle of Nineveh is the “key” that brings the darkness of Islam upon the world when the deadly wound of Roman Catholicism is healed at the soon-coming Sunday law, which is the earthquake of Revelation eleven where the third woe comes suddenly. It comes in the “hour” of the earthquake.
Lolli Niinawwee “furtuudha” yeroo madaa du’aa Kaatolikii Roomaa seera Dilbataa dhihootti dhufu sanaan fayyifamutti dukkanni Islaamaa biyya lafaa irratti akka dhufu taasiftudha; seerri Dilbataa sun immoo kirkira lafaa Mul’ata kudha tokkoffaa keessatti ibsameedha, iddoo badiin sadaffaan achumaan tasaa dhufu. Innis “sa’aatii” kirkira lafaa sana keessatti dhufa.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.
Saʼaatii sana lafatti raafamni guddaan taʼe; kutaan magaalattii keessaa tokko keessaa kudhan kufe; lafatti raafamicha keessa namoonni kuma torba ajjeefaman; hafteen isaanii immoo ni sodaatan, Waaqayyoo mootummaa samii ulfina kennanis. Wayyoon lammaffaan darbeera; kunoo, wayyoon sadaffaan ariitiidhaan dhufa. Mulʼata Yohaannis 11:13, 14.
The Sunday law initiates the image of the beast testing time for the world, and the battle of Nineveh is the key that identifies the conquering of the sixth kingdom as the whore of Tyre is remembered as she begins to sing her songs in fulfillment of Isaiah twenty-three. The image of the beast test is the test by which a person’s eternal destiny is decided, and it is decided before probation closes. Probation closes for the world when Michaels stands up. The image of the beast testing time for the world of Revelation chapter thirteen, verses twelve and onward is typified in the image of the beast testing time for the United States.
ରବିବାର ଆଇନ ପୃଥିବୀ ପାଇଁ ପଶୁର ପ୍ରତିମାର ପରୀକ୍ଷାକାଳର ଆରମ୍ଭ କରେ, ଏବଂ ନିନେବୀର ଯୁଦ୍ଧ ସେହି ଚାବି ଯାହା ଷଷ୍ଠ ରାଜ୍ୟର ବିଜୟକୁ ଚିହ୍ନଟ କରେ, ଯେପରି ଟାୟରର ବେଶ୍ୟା ଯିଶାୟା ତେଇଶ ଅଧ୍ୟାୟର ପୂରଣରେ ନିଜର ଗୀତ ଗାଇବା ଆରମ୍ଭ କରିବାବେଳେ ସ୍ମରଣ କରାଯାଏ। ପଶୁର ପ୍ରତିମାର ପରୀକ୍ଷା ହେଉଛି ସେହି ପରୀକ୍ଷା ଯାହା ଦ୍ୱାରା ଜଣେ ବ୍ୟକ୍ତିଙ୍କର ଶାଶ୍ୱତ ନିୟତି ନିର୍ଣ୍ଣୟ ହୁଏ, ଏବଂ ପରୀକ୍ଷାକାଳ ଶେଷ ହେବା ପୂର୍ବରୁ ସେହି ନିର୍ଣ୍ଣୟ ହୋଇଯାଏ। ମିଖାଏଲ ଉଠି ଦଣ୍ଡାୟମାନ ହେବାବେଳେ ପୃଥିବୀ ପାଇଁ ପରୀକ୍ଷାକାଳ ଶେଷ ହୁଏ। ପ୍ରକାଶିତ ବାକ୍ୟ ତ୍ରୟୋଦଶ ଅଧ୍ୟାୟ, ଦ୍ୱାଦଶ ପଦ ଏବଂ ପରବର୍ତ୍ତୀ ପଦଗୁଡ଼ିକରେ ପୃଥିବୀ ପାଇଁ ଥିବା ପଶୁର ପ୍ରତିମାର ପରୀକ୍ଷାକାଳ, ଯୁକ୍ତରାଷ୍ଟ୍ର ପାଇଁ ଥିବା ପଶୁର ପ୍ରତିମାର ପରୀକ୍ଷାକାଳରେ ପ୍ରତୀକାତ୍ମକ ଭାବରେ ପୂର୍ବସୂଚିତ ହୋଇଛି।
“As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.
“Akka Amerikkaan, biyya bilisummaa amantii taate, yaada qulqulluu namaa dirqisiisuu fi namoota sanbata sobaa kabajsiisuuf Phaaphaasii wajjin yeroo tokkoomtu, saboonni biyya lafaa hunda keessa jiran fakkeenya ishee duukaa bu’uuf ni geggeeffamu.” Testimonies, volume 6, 18.
The image of the beast testing time in the United States separates and seals the one hundred and forty-four thousand of Revelation seven, and the image of the beast testing time for the world seals the great multitude of Revelation seven.
Bifti fakkeenya bineensaa yeroo qorumsa Ameerikaa keessatti raawwatamu, namoota kuma dhibba tokkoo fi afurtamii afur kan Mul’ata boqonnaa torbaa keessaa jiran addaan baasa, chaappaas ni godha; bifti fakkeenya bineensaa yeroo qorumsa addunyaaf ta’u immoo, tuuta guddaa kan Mul’ata boqonnaa torbaa keessaa jiru chaappessa.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Saboonni biyya alaa fakkeenya Ameerikaa ni hordofu. Isheen yoo dursee geggeessitus, garuu rakkinni walfakkaataan kun saba keenya irra kutaa addunyaa hunda keessatti ni dhufa.” Testimonies, volume 6, 395.
The key represented by the battle of Nineveh marks the beginning of the image testing time for the world, while it also marks the end of the image testing time for the United States. A key represented by the battle of Nineveh opens the bottomless pit that brings the flood of Islam, represented as locusts in the world. That key at the end of the midnight cry is typified by a key that opens the very same pit in the United States at the beginning of the midnight cry.
Furtuun waraana Nanawwee bakka bu’uun yeroo qormaata fakkii addunyaatiif jalqabu mallatteessa; yeroo wal fakkaatu keessatti immoo yeroo qormaata fakkii Ameerikaa Yunaayitid Isteetisif xumuramuus mallatteessa. Furtuun waraana Nanawwee bakka bu’uun boolla gad fageenya hin qabne sana banee, lola Islaamaa, addunyaa keessatti akka hawwaannisaatti bakka bu’e, fida. Furtuun sun dhuma iyyata halkan walakkaa irratti jiru, Ameerikaa Yunaayitid Isteetis keessatti jalqaba iyyata halkan walakkaatti boolla isauma sana banuu danda’uudhaan fakkeeffameera.
The key in the United States is represented in Leviticus twenty-three as the feast of trumpets, when the ass is loosed at the beginning of the proclamation of the midnight cry. That key is turned when the fireballs of Nashville arrive. The feast of trumpets, and the attack upon Nashville when Islam is loosed, typifies the battle of Nineveh at the Sunday law.
Furtuun keessatti furtuun Ameerikaa akka ayyaana malakataatti Lewwoota boqonnaa digdamii sadii keessatti fakkeenyaan dhihaata; yeroo sagaleen iyyi halkan giddugaleessaa lallabamuu jalqabu harreen hiikama. Furtuun sun yeroo kubbaan ibiddaa Naashivilii gaʼanitti marfama. Ayyaanni malakataas, yeroo Islaamni hiikamu Naashivilii irratti haleellaan raawwatamus, seera Dilbataa irratti lola Nanawwee fakkeenyaan agarsiisa.
The Sunday law is the end of the proclamation of the “midnight” cry, for the cry then changes to the “loud” cry, and the beginning of that period must of prophetic necessity illustrate the end. In the first woe Islam was to torment the armies of Rome, which typify the United States, for one hundred and fifty years. The key (the battle of Nineveh) marks the beginning of the proclamation of the midnight cry, as does the feast of trumpets. In Leviticus twenty-three there is fifteen days between the feast of trumpets and Pentecost, which is also the feast of Tabernacles. Those fifteen days during the image of the beast testing time in the United States correspond to the one hundred and fifty years of torment in the first woe. Fifteen is a tithe of one hundred and fifty.
Seerri Dilbataa labsii “halkan walakkaa” lallabamuu sanaa dha; yeroo sana bo’ichichi gara bo’icha “sagalee guddaa”tti waan jijjiiramuuf, jalqabni yeroo sanaa dirqama raajii tiin dhuma isaa ibsuu qaba. Gidiraa isa jalqabaatti, Islaam humnoota waraanaa Room, kanneen Ameerikaa Gamtoomaniif fakkeenya ta’an, waggoota dhibba tokkoo fi shantamaaf dhiphisuun isaaf ture. Furtuun sun (waraana Nineveh) akkuma Ayyaana Xurumbaatti jalqaba labsii bo’icha halkan walakkaa agarsiisa. Lewwoota boqonnaa digdamii sadii keessatti Ayyaana Xurumbaa fi Phenteqoostee gidduutti guyyoota kudha shan jiru; kunis Ayyaana Godoo dha. Guyyoonni kudha shanan sun yeroo qormaata fakkii bineensaa keessatti Ameerikaa Gamtooman keessatti turan, waggoota dhibba tokkoo fi shantama gidiraa isa gidiraa jalqabaa wajjin wal simu. Kudha shan jechuun dhibba tokkoo fi shantama keessaa kurnaffaa tokko dha.
Those fifteen days (one hundred and fifty years) end when the three hundred and ninety-one years and fifteen days begin. Since October 22, 1844 prophetic time is no longer applicable, so the one hundred and fifty years of torment are a symbol of Leviticus twenty-three’s fifteen days that begin with the feast of trumpets, followed five days later by the ascension of the ensign, followed five days later by the judgment of the Day of Atonement, followed by five days to the Pentecostal outpouring.
Guyyoonni kudhan shanan sun (waggoota dhibba tokkoo fi shantama) yeroo waggoonni dhibba sadii fi sagal keessaa tokkoon fi guyyoonni kudhan shan sun jalqabanitti xumuramu. Erga Onkoloolessa 22, 1844 jalqabee yeroo raajii hojii irra ooluu hin dandeenye; kanaafuu waggoonni dhibba tokkoo fi shantamni sun fakkeenya guyyoota kudhan shan keessaa Lewwoota boqonnaa digdamii sadii ti; isaanis ayyaana xurumbaa irraa jalqabu, sana booda guyyaa shanitti olfuudhiinsa mallattoo sanaa hordofamu, sana booda guyyaa shanitti murtii Guyyaa Araaraa hordofamu, ergasii guyyaa shanitti dhangala’iinsa Pheenxeqoostee ga’u.
There the “hour, and a day, and a month, and a year, for to slay the third part of men” begins. The “hour” is the hour of the great earthquake, which is the Sunday law. The “day” is the day of the Lord’s recompense as the Laodicean Seventh-day Adventist church is spewed out of the mouth of the Lord.
Achitti “saʼaatii, guyyaa tokkoo, jiʼa tokkoo, fi waggaa tokkoo, akka kutaa sadaffaa namootaa ajjeesuuf” ni jalqaba. “Saʼaatiin” saʼaatii kirkira guddaa sanaa ti; innis seera Dilbataa dha. “Guyyaan” immoo guyyaa adabbii Gooftaa ti, yeroo Waldaan Adventistii Guyyaa Torbaffaa Laaʼodiiqeyaa afaan Gooftaa keessaa tufamtu.
For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted. Deuteronomy 32:28–37.
Isaan yaada dhabu; hubannaanis isaanii keessa hin jiru. Osoo isaan ogeeyyii taʼanii kana hubatanii, booddee isaanii maal akka taʼu yaadanii! Dhagaa isaanii isaan gurguree, Waaqayyoos isaan dabarse malee, akkamitti namni tokko kuma tokko ariʼa, namoonni lamaas kuma kudhan baqachiisu? Dhagaan isaanii akka Dhagaa keenyaatti miti; diinonni keenya iyyuu kana irratti murteessitoota dha. Wayini isaanii muka wayinii Sodoom irraa, lafa qotiisaa Gomoraa irraas dha; ija wayinii isaanii ija hadhaaʼaa dha, guutummaan isaas hadhaaʼaa dha. Daadhiin wayinii isaanii summii bineensota hamaa ti, hadhaaʼina hammaataa marʼataa bofaas ti. Kun hundinuu na biratti kuufamee, qabeenya koo keessatti cufamee hin jiruu ree? Ijoo fi beenyaan kan koo ti; yeroo isaatti miilli isaanii ni mucucaata; guyyaan badiisa isaanii dhihaateera, wantoonni isaanitti dhufanis saffisaan dhufu. Waaqayyo saba isaa ni murteessa, hojjettoota isaatiifis ni garaa laafa, yeroo inni humni isaanii bade, kan hidhamee yookaan kan hafe tokko illee akka hin jirre argu. Innis ni jedha, “Waaqoliin isaanii eessa jiru? Dhagaan isaanii inni isaan amanatan eessa jira?” Keessa Deebii 32:28–37.
The “hour” of the earthquake is the “day of their calamity.” It is the judgment of those in Adventism that have not an understanding of the knowledge that is increased in the latter days. They have chosen a counterfeit rock to build their house upon, and in reality, their rock was sand.
“Saʼaatiin” kirkirri lafaa kun “guyyaa badiisa isaanii” ti. Inni murtii warra Adventism keessa jiran, kanneen beekumsa guyyoota dhumaa keessatti dabalaa deemu hubachuudhaan hin qabne, irratti raawwatamu dha. Isaan mana isaanii irratti ijaarratan dhagaa sobaa filataniiru; dhugumaan garuu, dhagaan isaanii cirracha ture.
“The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.
“Akeekkachi akeekkannoon dhufeera: Wanti hundi kan bu’uura amantii irratti, isa ergaan waggoota 1842, 1843, fi 1844 keessatti dhufee irraa eegalee ittiin ijaarraa turre, jeequu danda’u akka hin seenne eeyyamamuu qaba. Ani ergaa kana keessa ture, yeroo sana irraa jalqabee hamma ammaatti ifa Waaqayyo nuuf kenneef amanamaa ta’ee addunyaa duratti dhaabadheera. Miilla keenya waltajjii irratti kaa’ame, isa guyyaa guyyaadhaan kadhannaa cimaan Gooftaa barbaaddaa, ifa barbaachaa itti kaa’ame irraa kaasuu yaada keessa hin qabnu. Isin yaadduu ani ifa Waaqayyo naaf kenne dhiisuu danda’a jedhee? Inni akka Dhagaa Bara Baraa ta’uu qaba. Inni yeroo lafa naa kenname irraa jalqabee hamma ammaatti ana qajeelchaa tureera.” Review and Herald, April 14, 1903.
The “month” represents the first month.
“Jiʼi” kun baatii jalqabaa bakka buʼa.
Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed. And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed. Joel 2:23–27.
Kanaaf, yaa ijoollee Xiyoon, gammadaa; Waaqayyo Gooftaa keessan keessatti ililchaa; inni rooba jalqabaa safaraan isiniif kenneeraatii, rooba, jechuunis rooba jalqabaa fi rooba boodaa, ji’a jalqabaatti isiniif ni roobsa. Oobdiiwwanis qamadiidhaan ni guutamu; iddoowwan cuunfaa wayinii fi zayitiinis ni guutamanii irraa ni dhangala’u. Ani baraawwan hawwaannis nyaate, korophiis nyaate, ilbiisa margaa fi ilbiisa mukaas nyaatan, jechuunis loltoota koo guddaa ani isin gidduutti erge sana, isiniif deebisee nan kennina. Isinis baay’inaan ni nyaattu, ni quuftus; maqaa Waaqayyo Gooftaa keessanii isa waan dinqisiisaa isinitti hojjetee ni galateeffattu; sabni koos gonkumaa hin qaanofne. Isinis akka ani Israa’el gidduutti argamu, akka anis Waaqayyo Gooftaa keessan ta’e, kan biraan immoo akka hin jirre ni beektu; sabni koos gonkumaa hin qaanofne. Yo’el 2:23–27.
The “hour” of the Sunday law, Islam of the third woe unexpectedly strikes, and Laodicean Adventism is ashamed as they have trusted in the rock of the serpent. At that time, in the first month, the latter rain is poured out upon a purified people. At that point the United States is killed, after the torment from Nashville onward. The torment that is the destruction of the cities begins, and at the hour of the Sunday law the United States ends (is killed) as the sixth kingdom of Bible prophecy, ushering in the image of the beast testing time for the world that ends when the eighth kingdom comes to its end, with none to help (is killed).
“Sa’aatiin” seera Dilbataa sanaa keessatti, Islaamni iyya sadaffaaffaa utuu hin eegamin rukuta; Adventizmi Laa’odiiqeyaa immoo dhagaa bofaatti amanamuu isaatiin qaanessa. Yeroo sana, ji’a jalqabaatti, roobni boodaa saba qulqulleeffame irratti dhangalaafama. Yeroo sana keessatti, Ameerikaan, dhiphina Naashviilii irraa eegalee dhufe sana booddee ni ajjeefamti. Dhiphinni inni badiisa magaalotaa ta’e ni jalqaba; sa’aatii seera Dilbataa sanattis Ameerikaan akka mootummaa ja’affaa raajii Macaafa Qulqulluu keessaa xumura argatti (ni ajjeefamti), kunis yeroo qormaata fakkii bineensaa addunyaaf ta’e kan hanga mootummaan saddeettaffaan xumura isaa ga’utti, utuu homtuu hin gargaariin (ni ajjeefamu) itti fufa sana ni seensisa.
The Euphrates
Yufraaxisisummaa
The Euphrates River is symbolically associated with Islam, and Euphrates means, “fruitful, or to break forth.” In the second woe the four winds that are bound at the Euphrates are loosed.
Lagni Efraaxiis mallattoo ahaan Islaamummaa wajjin walqabateera; Efraaxiis jechuunis, “firii qabeessa, yookaan dho’uun ba’uu” jechuudha. Iyya lammaffaa keessatti qilleensoonni afran kanneen Efraaxiis irratti hidhaman hiikamu.
And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:13–15.
Maleekaan ja'affamaan isa jaʼaaffate, anis sagalee tokko gaanfa afran iddoo aarsaa warqee isa Waaqa dura jiru keessaa dhagaʼe; innis maleekaa jaʼaffamaa isa malakata qabuun akkana jedhe: “Maleekota afran laga guddaa Efraaxisitti hidhaman hiiki.” Maleekonni afranis hiikaman; isaanis saʼaatii tokkoof, guyyaa tokkoof, jiʼa tokkoof, waggaa tokkoof qophaaʼanii turan, akka nama keessaa harka sadii keessaa harka tokko ajjeesanitti. Mulʼata 9:13–15.
The Euphrates represented the eastern border of the Promised Land, and Islam is the “children of the east” in prophecy. Their prophetic characteristic is that they are restrained and released, beginning with Hagar being restrained by Sarah.
Laga Yufraaxiis daangaa baha biyya Abdachiifamee bakka buʼee ture; Islaamis raajii keessatti “ijoollee bahaa” dha. Amaloonni isaanii raajii keessatti mul’atan, akka isaan ukkaamfamanitii fi gad-dhiifaman ta’anii jiru; kunis Haagaariin Saaraan ukkaamfamuu irraa jalqaba.
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. Genesis 17:19, 20.
Waaqayyo immoo, “Saaraan niitii kee dhugumaan siif ilma ni deessi; maqaa isaas Yisihaaq jettee ni moggaasta; ani kakuu koo isa wajjin, sanyii isaa isa booddee wajjinis, kakuu bara baraa ta’uuf nan dhaaba. Waa’ee Ishmaa’el immoo, ani si dhaga’eera; kunoo, ani isa eebbiseera, isa nan baay’isa, guddaa dhaanis isa nan horisa; inni bulchitoota kudha lamaan ni dhalcha, anis saba guddaa isa nan taasisa.” Uumama 17:19, 20.
Ishmael was made to be fruitful, and the Euphrates means fruitful. At the conclusion of the prophecy of one hundred and fifty years of the torment of the first woe, the prophecy of an hour, a day, a month and a year began when Islam was released to slay a third part of men. At the Sunday law the sixth kingdom of Bible prophecy is slain, and it is a third part of modern Rome. Islam had been restrained on August 11, 1840, at the empowerment of the first angel’s message, and it was released at the empowerment of the third angel’s message on 9/11.
Ismaaʼel firii akka godhamu taasifame, fi Efraaxis jechuun firii dha. Xumura raajii waggoota dhibba tokkoo fi shantamaa gidiraa wayyoo isa jalqabaa irratti, yeroo Islaamni namoota keessaa harka sadaffaa ajjeesuuf hiikameitti, raajiin saʼaatii tokkoo, guyyaa tokkoo, jiʼa tokkoo fi waggaa tokkoo jalqabe. Seera Dilbataatti mootummaa jaʼaffaan raajii Macaafa Qulqulluu keessatti ibsame ni ajjeefama; innis Roomaa ammayyaa keessaa harka sadaffaa dha. Islaamni ergaa ergamaa isa jalqabaa humna argate yeroo Hagayya 11, 1840 irratti ittifamee ture; ergaa ergamaa isa sadaffaa humna argate yeroo 9/11 irratti immoo ni hiikame.
On 9/11, the sealing of the one hundred and forty-four thousand began as the judgment of the dead ended, and the judgment of the living began. When Islam of the third woe was released on 9/11 it was immediately restrained during the sealing time.
Fulbaana 9/11 irratti, murtiin warra duʼanii yeroo xumurame, murtiin warra jiraatanii immoo yeroo jalqabe, chaappaan namoota kuma dhibba tokkoo fi afurtamii afurii jalqabame. Yeroo Islaamni badii sadaffaa sanaa taʼe 9/11 irratti gad dhiifame, yommus battalumatti yeroo chaappaa sanatti keessatti ukkaamfame.
“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“Ilaalchi kun bara 1847 keessatti kenname, yeroo sana obboloonni Adventistii Sanbata eegaa turan muraasa qofa turan; isaan keessaa illee muraasni qofti eeguun isaa ummata Waaqayyoo fi warra hin amanne gidduutti sarara baasuuf barbaachisummaa gahaa akka qabu yaadu turan. Amma raawwatamuun ilaacha sanaa mul’achuu jalqabaa jira. ‘Jalqabni yeroo dhiphinaa sanaa,’ as keessatti eerame, yeroo dha’ichi sun jalqabu yeroo dhukkuboonni sun dhangalaafamuu jalqaban hin agarsiisu; garuu yeroo gabaabaa tokko, isaan dhangalaafamuu isaanii dura, yeroo Kiristoos mana qulqullummaa keessa jirutti jedhu dha. Yeroo sana, hojii fayyinaa xumuramaa utuu jiruu, dhiphinni lafarratti dhufaa jiraata; saboonni ni aaruu, ta’us hojii ergamaa sadaffaatti gufuu akka hin taaneef ni to’atamu. Yeroo sana roobni boodaa, yookaan haaromsi fuula Gooftaa biraa, sagalee guddaa ergamaa sadaffaatiif humna kennuuf, akkasumas qulqulloota yeroo dhukkuboonni torban isa dhumaa dhangalaafamanitti dhaabachuu akka danda’aniif qopheessuuf ni dhufa.” Early Writings, 85.
The “short period” of time leading to the close of probation is the period “Christ is in the sanctuary” “closing” the “work of salvation.”
Yeroon gabaabaan yeroo qorannoon cufamutti geessu sun yeroo “Kiristoos mana qulqullummaa keessa jiru” hojii “fayyinaa” “xumuraa” jiru dha.
“In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: ‘My reward is with Me, to give every man according as his work shall be.’ Revelation 22:12. It is this work of judgment, immediately preceding the second advent, that is announced in the first angel’s message of Revelation 14:7: ‘Fear God, and give glory to Him; for the hour of His judgment is come.’” The Great Controversy, 352.
“Sirna iddoo fakkeenyaa keessatti, kan aarsaa fi lubummaa Kiristoos gaaddidduu ture, qulqulleessuun mana qulqullummaa tajaajila isa dhumaa lubni olaanaan waggaa waggaatti marsaa tajaajilaa keessatti raawwatu ture. Innis hojii araarsaa isa xumuraa ture—Israa’el keessaa cubbuu balleessuu yookaan irraa fuudhee keessaa baasuu. Inni hojii xumuraa tajaajila Luba Olaanaa keenya isa waaqa keessatti raawwatamu dursee mul’ise; innis cubbuu saba Isaa, kan galmee mootummaa waaqaa keessatti galmaa’e, irraa kaasuu yookaan haqee balleessuu dha. Tajaajilli kun hojii qorannaa, hojii murtii of keessaa qaba; innis dhufaatii Kiristoos isa duumessa waaqaa keessatti humnaa fi ulfina guddaadhaan dhufu sana dura battalumatti ta’a; yeroo Inni dhufutti immoo, dhimma hundinuu murtaa’ee xumurameera. Yesus akkas jedha: ‘Kunoo, mindaan koo ana bira jira; akka hojii isaa ta’etti nama hundaaf kennuuf.’ Mul’ata 22:12. Hojiin murtii kun, kan dhufaatii lammaffaa dura battalumatti ta’u, ergaa ergamaa isa jalqabaa Mul’ata 14:7 keessatti labsame sana dha: ‘Waaqa sodaadhaa, ulfina isaas kenninaaf; sa’aatiin murtii Isaa dhufeera.’” The Great Controversy, 352.
The “blotting out of the sins of His people” occurs during the judgment of the living.
“Cubbuu cubbuu saba Isaa” yeroo murtii warra jiraatanii keessatti raawwatama.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:19–21.
Kanaaf qalbii godhadhaa, deebifadhaas; cubbuun keessan akka haqamuuf, yeroo haaromsi Gooftaa duraa dhufu keessatti; innis Yesuus Kiristoosin, isa duraan isinitti lallabame sana, erga. Isa waaqni hamma yeroo deebisanii dhaabamuu wantoota hundumaa ga’utti fudhachuu qaba; yeroo kana Waaqayyo afaan raajota isaa qulqulloota hundumaa, warra jalqaba biyya lafaa kaasee jiru, dubbateera. Hojii Ergamootaa 3:19–21.
In order to repent, one must be living, and the repentance that Peter is here referring to in its perfect sense takes place when the “refreshing shall come.” The rest and the refreshing are the latter rain, which began when the mighty angel of Revelation eighteen descended to lighten the earth with His glory. That mighty angel was also the first angel of August 11, 1840 that descended when Islam was restrained, and that angel was “no less a personage than Jesus Christ.” The “refreshing” and “the times of restitution of all things” begins with Islam being loosed to anger the nations, and then restrained while the one hundred and forty-four thousand are sealed. 9/11 marks the times of the refreshing and rest, which is the latter rain, and it marks the period of the “restitution of all things.” What is restored in the church, which since the rebellion of 1863 has been the church militant, but will become the church triumphant is the sealing time of the one hundred and forty-four thousand.
Akka qalbii jijjiirrachuuf, namni tokko jiraataa taʼuu qaba; qalbii jijjiirrachuun Pheexiroos asitti hiika isaa guutuu keessatti dubbatu immoo yeroo “haaromsi dhufu” keessatti raawwatama. Boqonnis taʼe haaromsi sun roobaa boodaa dha; innis yeroo ergamaan jabaan Mulʼata boqonnaa kudha saddeet keessatti ibsichi isaa ulfina Isaa wajjin lafa ifa gochuuf gad buʼe jalqabe. Ergamaan jabaan sunis akkasuma ergamaa jalqabaa kan Hagayya 11, 1840, yeroo Islaamni ukkaamfame gad buʼe sana ture; ergamaan sunis “Yesuus Kiristoos irraa gad hin taane qaama tokko” ture. “Haaromsi” fi “yeroon wantoonni hundinuu itti deebiʼanii hundeeffaman” yeroo Islaamni saboota aarsuuf hiikamuun jalqaba; ergasii yeroo namoonni dhibba tokkoo fi afurtamii afur kuma chaappaa godhamanitti ukkaamfama. 9/11 yeroo haaromsaa fi boqonnaa, isa roobaa boodaa taʼe, ni mallatteessa; akkasumas yeroo “wantoonni hundinuu itti deebiʼanii hundeeffaman” ni mallatteessa. Wanti waldaa keessatti deebiʼee hundeeffamu, isheen erga fincila 1863 jalqabee waldaa loltuutti turte, garuu waldaa moʼattuutti ni geeddaramti, inni immoo yeroo chaappaa namoota dhibba tokkoo fi afurtamii afur kumaati.
The church militant is a mixture of wheat and tares, and the church triumphant is the first fruit wheat offering of Pentecost. 9/11 was the first time Balaam struck the ass, and Balaam (the United States) began a worldwide war on terrorism immediately after the surprise attack. Balaam’s ass represents the three woes that make up the third woe, and which run parallel to the three angel’s messages. The three woes are therefore prophetically governed by the three steps of the three angels. For this reason, the second time Balaam strikes the ass it is a doubling, as is always the case in the second step. Between the two vineyards of the ancient literal and the modern spiritual glorious land Islam struck Israel on October 7, 2023, and there was immediately a restraint placed upon Gaza, and then Islam will strike Nashville.
Waldaan lolaa walmakaa fi baqaqsaa wajjin walmakaa dha; waldaan injifattoon immoo kennaa midhaan qamadii jalqabaa Phentheqoosxee ti. 9/11 yeroo jalqabaaf Bala’aam harree isaa rukute ture; Bala’aamis (Ameerikaa Tokkummaa) erga haleellaan hin eegamne sun raawwatamee battalumatti waraana addunyaa guutuu irratti shororkeessummaa kaase. Harreen Bala’aam balaa sadii, kan balaa sadaffaa ijaaraniifi ergaawwan ergamoota sadii wajjin wal-cina deeman agarsiisa. Kanaafuu, balaa sadii sun raajii keessatti tarkaanfiiwwan sadii ergamoota sadiitiin bulfamu. Sababa kanaaf, yeroo lammaffaaf Bala’aam harree sana rukutu dachaa dha; akkuma yeroo hunda tarkaanfii lammaffaa keessatti taʼu. Iddoo wayinii lamaan gidduutti—kan biyya ulfina qabeessa durii dhugaa fi kan ammayyaa hafuuraa taʼe gidduutti—Islaam Onkoloolessa 7, 2023 irratti Israa’el rukute; battalumattis Gaazaa irratti uggurri kaa’ame; ergasii immoo Islaam Naashviil ni rukuta.
The Nashville strike is the second of the two surprise attacks that in Balaam’s testimony occurs between the vineyards. Nashville marks the prophetic waymark when the message of the midnight cry joins the second angel. The midnight cry message begins when Christ’s two disciples, (representing the second angel’s message) loose the ass at the beginning of the triumphal entry. That procession ultimately leads to the cross, which represents the earthquake of the soon-coming Sunday law where the whore Rome overcomes the sixth kingdom of Bible prophecy after her being forgotten for the history of the United States.
Nashville keessatti rukutamni sun haleellaa tasaa lama keessaa isa lammaffaa dha; kunis dhugaa ba’umsa Balaam keessatti iddoo muka wayinii gidduu ta’etti mul’ata. Nashville mallattoo karaa raajii sana agarsiisa; yeroo ergaan iyya halkan walakkaa ergamaa lammaffaa wajjin walitti dhufu. Ergaan iyya halkan walakkaa ni jalqaba yeroo bartoonni Kiristoos lamaan, (kanneen ergaa ergamaa lammaffaa bakka bu’an) seensa injifannoo jalqaba irratti harree sana hiikan. Adeemsi sun dhuma irratti gara fannooti geessa; kunis kirkira lafa seera Dilbata dhihoo dhufu sana bakka bu’a, yeroo sagaagaltuun Roomaa erga seenaa Ameerikaa keessatti irraanfatamtee booddee mootummaa ja’affaa raajii Macaafa Qulqulluu mootu.
When the whore begins to sing her songs at the Sunday law the battle of Nineveh will have been repeated and the key will have been turned that marks the opening of the image of the beast testing time in the world. The battle of Nineveh is the ending of the midnight cry proclamation, which then turns into the loud cry of the third angel. The beginning of that period, which is marked by the surprise attack upon Nashville will also have been typified by the battle of Nineveh, for Jesus, as Alpha and Omega, always illustrates the end with the beginning. The Nashville attack will of prophetic necessity contain the elements of a victory of Rome over Persia that allows Islam to fill the earth with darkness. Donald Trump is the symbol of the image of Rome, so he will prevail in the battle of Nineveh associated with the Nashville strike, but his strength to resist the flood of Islam will have been depleted.
Yeroo sagaagaltuun seera Dilbataa irratti faarfannaa ishee jalqabdu, lolli Niiwees irra deebiʼamee taʼee ni jira; furtuunis yeroo qorumsaa fakkeenya bineensichaa addunyaa keessatti banamuu mallatteessu ni naanneffama. Lolli Niiwees xumura labsii iyyata halkan walakkaa ti; innis sana booda gara iyyata guddaa ergamaa sadaffaatti ni geeddarama. Jalqabni yeroo sanaa, kan weerara tasa Naashviil irratti raawwatamuun mallatteeffamu, lola Niiweesiin fakkeeffamee taʼee ni jira; sababni isaas Yesus, akka Alfaa fi Oomeegaa, yeroo hunda xumura jalqabaatiin ni ibsa. Weerarri Naashviil dirqama raajiiatiin elementoota injifannoo Roomaan Faarsii irratti argattu kan Islaamni dukkana guutuu lafa irratti babalʼisuuf isa dandeessisu of keessaa qabaachuu qaba. Donaald Tiraamp fakkeenya fakkii Roomaa waan taʼeef, inni lola Niiwees kan rukuttaa Naashviil wajjin walqabatu keessatti ni moʼa; garuu humni isaa lolaa Islaamii ittisuuf qabu ni laafee ni dhuma.
The battle that Ronald Reagan succeeded in winning in 1989 was a cold war that had began at the end of the Second World War. Trump’s cold war is the battle of Panium, and it leads to the Third World War at the Sunday law, which has been typified by the battle of Actium and also the battle of Nineveh. Trump’s cold war, represented by the battle of Panium leads to the bringing down of the “wall” of separation of church and state in the Constitution, as typified by the bringing down of the Berlin “wall” in 1989.
Lolli Ronald Reagan bara 1989tti injifannoon waraanni qabbanaa’aan dhuma Waraana Addunyaa Lammaffaatti jalqabame ture. Waraanni qabbanaa’aan Trump waraana Panium ti; innis seera Dilbataa irratti Waraana Addunyaa Sadaffaatti geessa; kunis waraana Actium akkasumas waraana Nineveh’n fakkeenya dursee kennameera. Waraanni qabbanaa’aan Trump, kan waraana Paniumiin bakka buufame, Heera keessatti “dallaa” mootummaa fi amantii gidduu addaan baasu diiguu geessa; kunis akkuma bara 1989tti diigamuu “dallaa” Berliniin fakkeenya dursee agarsiifameetti.
Nashville represents the point where the ass of Balaam crushes Balaam's foot against the wall, thus identifying a crippling at the wall. The period of the midnight cry begins with an event that crashes into the wall of separation in the Constitution, thus marking the beginning of the setting up of the image of the beast (the combination of church and state) with a waymark that typifies the tearing down of the wall of separation at the ending of the setting up of the image of the beast. Donald Trump will prophetically speak with an executive order that typifies the speaking at the Sunday law, as typified with the Alien and Sedition Acts of 1798. He will there defeat the globalists of the Democratic party and their counterparts of the RINO globalists of the Republican party. His victory over the enemies typified by Persia in the battle of Nineveh, will leave both sides of the political war sapped of the strength necessary to resist the locusts of Islam that will spread over the land. The crushed foot of Trump is the wall at the beginning of the midnight cry proclamation that leads to the wall at the ending.
ናሽቪል እቲ ኣድጊ በልዓም ንእግሪ በልዓም ኣብ መንደቕ ዝጨፍለቐሉ ነጥቢ ይውክል፣ ብዚህ ድማ ኣብ መንደቕ ምስንካል ከም ዝኾነ ይለልይ። እቲ ዘመን ናይ ፍርቂ ለይቲ ጭርሖ ብኣብ ሕገ-መንግስቲ ዘሎ መንደቕ ፍሉይነት ዝገጭው ፍጻመ ይጅምር፣ ብዚህ ድማ ምቛም ምስሊ እቲ ኣውሬ (ምውህሃድ ቤተ-ክርስቲያንን መንግስትን) ከም ዝጀመረ ይምልከት፤ እዚ ድማ ኣብ መወዳእታ ምቛም ምስሊ እቲ ኣውሬ ዘሎ ምፍራስ እቲ መንደቕ ፍሉይነት ዝወክል መለለዪ መንገዲ እዩ። ዶናልድ ትራምፕ ብትእዛዝ ፈጻሚ ብትንቢታዊ መገዲ ክዛረብ እዩ፣ እዚ ድማ በቲ ብ Alien and Sedition Acts of 1798 ዝተመሰለ ኣብ ሕጊ ሰንበት ዘሎ ምዝራብ ይውክል። ኣብኡ ንዓለማውያን ግሎባሊስት ናይ ዴሞክራቲክ ፓርቲ እንተሎም መሰልቶም ዝኾኑ ናይ ሪፐብሊካን ፓርቲ RINO ግሎባሊስቶም ክስዕሮም እዩ። እቲ ኣብ ውግእ ኒነዌ ብፋርስ ዝተመሰሉ ጸላእቲ ልዕሊኦም ዝረኸቦ ዓወት፣ ክልቲኡ ሸነኻት ናይቲ ፖለቲካዊ ውግእ ነቶም ኣብ ልዕሊ እታ ምድሪ ክዝርግሑ ዘለዉ ኣንበጣ እስልምና ንምቅዋም ዘድሊ ብርታዐ ተዳኺሞም ክተርፉ እዮም። እቲ ዝተጨፍለቐ እግሪ ትራምፕ እቲ ኣብ መጀመርታ ስብከት ናይ ፍርቂ ለይቲ ጭርሖ ዘሎ መንደቕ እዩ፣ እዚ ድማ ናብቲ ኣብ መወዳእታ ዘሎ መንደቕ ይመርሕ።
We will continue this consideration of the three woes in the next article.
Barreeffama itti aanu keessatti xiinxala balaa sadan kanaa ni itti fufna.