627, 632 and 637

627, 632 fi 637

The “key” that opens the bottomless pit is the battle of Nineveh, fulfilled in 627, five years before Mohammed died in 632. Five years later in 637, the Muslim forces captured the capital of Persia, one of the two great superpowers that engaged in the battle of Nineveh. This event dramatically shifted the balance of power in the Middle East. The battle of Nineveh in 627 sapped the strength of the Persian Empire and ten years later the Persian Empire ended.

“Furtuun” boolla gad keessaa bane lola Niiwawwee ti; kunis bara 627tti raawwatame; kunis waggaa shan dura du’a Mohammed kan bara 632 tureeti. Waggaa shan booda, bara 637tti, humnoonni Musliimaa magaalaa guddoo mootummaa Faares, humnoota gurguddoo addunyaa lama keessaa isa tokkoo kan lola Niiwawwee keessatti hirmaate, qabatan. Taateen kun haala madaallii aangoo Baha Giddugaleessaa keessatti argamu haala cimaadhaan jijjiire. Lola Niiwawwee kan bara 627tti mootummaa Faares dadhabsiise; waggaa kudhan booddees mootummaa Faares xumurame.

Humiliation—782

Salphinaa—782

One hundred and fifty years after Mohammed’s death in 632, in the Abbasid Campaign of 782, the Abbasid army (reportedly around 95,000 men) launched a massive invasion into Byzantine territory in Asia Minor (modern Turkey). They advanced all the way to Chrysopolis, directly across the Bosporus Strait from Constantinople—coming very close to the Byzantine capital. The Byzantines, under Empress Irene, suffered a serious defeat. As a result, the Byzantines were forced to sign a humiliating three-year truce, agreeing to pay a large annual tribute (around 70,000–90,000 gold dinars) and hand over silk garments and hostages. This campaign was one of the largest and most successful Abbasid incursions into Byzantine lands during the 8th century. It showcased the growing power of the Abbasid Caliphate and the continuing decline of the Byzantine Empire.

Duʼa Mohamed bara 632 keessatti duʼee waggaa dhibbaa fi shantama booddee, duula Abbaasotaa kan bara 782 keessatti, loltoonni mootummaa Abbaasotaa (akka gabaasameetti nama kuma sagaltamii shan naannoo taʼan) gara lafa mootummaa Bizaantiyeem Aasiyaa Xiqqoo keessa jiruutti (Turkii ammayyaa) weerara guddaa jalqaban. Isaan hanga Kirisopooleesitti, kallattiidhaan gammoojjii Bosporus irraa Qustuntuniyaadhaan wal faana jiru sanaatti, jechuunis guddoo dhihaatanii hanga kaappitaalaa mootummaa Bizaantiyeemitti geessan. Bizaantiyoonni, mootummaa Dubartii Mootittii Ireeneen bulfaman, moʼicha cimaa keessa seenan. Kana irraa kan kaʼe, Bizaantiyoonni waliigaltee mootummaa isaanii salphisu kan waggaa sadii mallatteessuuf dirqaman; gibira guddaa waggaa waggaadhaan kaffaluuf (diinaara warqee kuma torbaatamaa hanga sagaltamaatti taʼu naannoo) akkasumas uffata harrii fi nama mootummaa isaanii irraa qabamanii kennuuf walii galan. Duulli kun weeraroota Abbaasotaa gara lafa Bizaantiyeemitti jaarraa saddeettaffaa keessa taasifaman keessaa isa guddaa fi milkaaʼaa keessaa tokko ture. Innis humna mootummaa Khaliifummaa Abbaasotaa isa guddachaa jiru fi mootummaa Bizaantiyeem isa gadi buʼuun itti fufaa ture ifatti agarsiise.

Five months

ପାଞ୍ଚ ମାସ

In Revelation chapter nine the “five months” that equates to one hundred and fifty years is mentioned twice; once in verse five and again in verse ten.

Mulʼata boqonnaa sagal keessatti “jiʼoota shanan” jechuun waggaa dhibba tokko fi shantama walqixa taʼe yeroo lama eerameera; yeroo tokko lakkoofsa shan keessatti, yeroo biraa immoo lakkoofsa kudhan keessatti.

And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5–10.

Isaanis akka isaan namoota hin ajjeesne, garuu jiʼoota shan isaan dhiphisan kennameef; dhiphina isaaniis akkuma dhiphina qeerensaa yeroo inni nama waraanuutti. Guyyoota sana keessattis namoonni duʼa barbaadu; garuu hin argatan; duʼus ni hawwu, duuti garuu isaan jalaa ni baqatti. Bifa awwaannisaawwan sanaas akka fardeen lolaaf qophaaʼanii ture; mataa isaanii irrattis waan akka gonfoo warqee fakkaatu ture, fuulli isaanii immoo akka fuula namootaa ture. Isaan rifeensa akka rifeensa dubartootaa qabu turan, ilkaan isaanii immoo akka ilkaan leencotaa ture. Akkasumas gaachana qomaa, waan akka gaachana qomaa sibiilaa fakkaatu qabu turan; sagaleen qoochoo isaanii immoo akka sagalee gaariiwwan fardeen baayʼeen lolaaf fiigan sanaa ture. Eegaluus isaanii akka qeerensaa fakkaata ture, eegaluu isaanii keessattis waraanni ni ture; humni isaanii jiʼoota shan namoota miidhuu ture. Mulʼata Yohaannis 9:5–10.

There are two distinct prophetic periods of one hundred and fifty years in Revelation nine’s fifth trumpet. The first is from the death of Mohammed in 632 unto the humiliation of the Empress Irene of Eastern Rome in 782. Chapter nine identifies the rise of Islam in a very detailed fashion. From the uniting of the tribes in 606, to the battle of Nineveh in 627, to Mohammed’s death in 632, then to the defeat of Persia in 637, the rise and fall of Islam is carefully traced in God’s prophetic Word. Islam of Arabia is the power in the first one-hundred-and-fifty-year prophecy of torment. The unification of the tribes by Mohammed in 606; then the “key” battle of Nineveh in 627, followed by Mohammed’s prediction of the demise of both Persia and Rome around 628, then on to his death in 632. These dates represent a specific sequence of events in the line of Islam.

Mul’ata sagalee Raajii keessatti malakata shanaffaa Mul’ata boqonnaa sagal keessatti yeroo raajii adda addaa lama kan waggaa dhibba tokkoo fi shantamaa jiru. Inni jalqabaa du’a Mohammed bara 632 irraa jalqabee hamma salphifamuu mootummaa Dubartii Mootittii Irene tii Roomaa Bahaa bara 782 tti ga’a. Boqonnaan sagal ka’umsa Islaamaa karaa bal’aa fi baay’ee ifaan adda baasa. Tokkummaa gosoota bara 606 irraa kaasee, gara lola Nineveh bara 627 tti, gara du’a Mohammed bara 632 tti, achumaan gara mo’amuu Faares bara 637 tti, ka’umsi fi kufaatiin Islaamaa Dubbii raajii Waaqayyoo keessatti of eeggannoodhaan hordofameera. Islaamni Arabaa humna raajii jalqabaa waggaa dhibba tokkoo fi shantamaa kan dhiphinaa sanaa keessatti argamudha. Tokkummeessuun gosoota Mohammediin bara 606; itti aansuudhaan lolli “furtuu” Nineveh bara 627, kan hordofame raaga Mohammed waa’ee baduu Faaresii fi Roomaa lamaan isaanii naannoo bara 628tti dubbateen, achii immoo gara du’a isaa bara 632 tti. Guyyoonni kun tartiiba taateewwan murtaa’aa sarara Islaamaa keessatti argaman bakka bu’u.

One hundred and fifty years after Mohammed died in 632, the power-base of Islam changed from Arabia to Turkey, as it drove Eastern Rome all the way back to Constantinople. The first woe represented the Islam of Arabia, and the second woe represented the Islam of Turkey. Within the first woe, both one-hundred-and-fifty-year time prophecies identify the distinction between Islam of Arabia and Islam of Turkey, just as is represented in the distinction of the same truth between the first and second woe.

Mohammad bara 632tti duʼee booda waggaa dhibbaa fi shantama keessatti, humni bu’uuraa Islaamaa Arabiyaa irraa gara Turkiitti jijjiirame; akkuma inni mootummaa Rooma Bahaa guutummaatti duuba deebisee hanga Qonstantinopolisiitti geessetti. Wayyoon inni jalqabaa Islaama Arabiyaa bakka buʼe, wayyoon inni lammaffaan immoo Islaama Turkii bakka buʼe. Wayyoo isa jalqabaa keessatti, raajiiwwan yeroo waggaa dhibbaa fi shantamaa lamaan isaanii iyyuu adda baʼinsa Islaama Arabiyaa fi Islaama Turkii addaan baasu; akkuma dhugaan walfakkaataan kun garaagarummaa wayyoo isa jalqabaa fi wayyoo isa lammaffaa gidduutti bakka buʼeen mulʼatu.

The first one hundred and fifty years began with the demise of Persia and ended with Rome being stuck within the walls of Constantinople. The second period of one hundred and fifty years began with Osman’s (also called Ottman) victory at Nicomedia. The Ottoman victory at Nicomedia refers to the Siege of Nicomedia (modern-day İzmit, Turkey), which took place from 1333 to 1337 when Sultan Orhan Gazi (son of Osman I, the founder of the Ottoman Beylik), laid siege to the important Byzantine city of Nicomedia. The city held out for several years, but eventually surrendered in 1337 due to starvation and lack of supplies. The Byzantine garrison was allowed to leave for Constantinople. Nicomedia was one of the last major Byzantine strongholds in Asia Minor (Anatolia). Its fall effectively ended Byzantine control in most of western Anatolia. This victory allowed the Ottomans to consolidate their power in Bithynia and expand further toward the Bosporus Strait. It was a major stepping stone toward the eventual Ottoman conquest of Constantinople (which happened over a century later in 1453). The siege is often seen as one of the key early victories that transformed the small Ottoman beylik into a rising regional power.

Jaarmiyaan dhibbaa fi shantamaan inni jalqabaa kufaatii Faaresiin jalqabee, Roomaan dallaa Qusthantiniyyee keessatti cufamtee hafuu isaatiin xumurame. Yeroon lammaffaan kan waggoota dhibbaa fi shantamaa immoo mo’icha Osmaan (kan Ottman jedhamus) Niqoomiidiyaatti argateen jalqabe. Mo’ichi Usmaaniyaa Niqoomiidiyaatti argame jechuun Marfamuu Niqoomiidiyaa (har’a İzmit, Turkii) kan bara 1333 irraa hamma 1337tti raawwatame agarsiisa; yeroo sana keessatti Sulxaan Oorhaan Gaazii (ilma Osmaan I, hundeessaa Beylik Usmaaniyaa) magaalaa Bizaanxiyeemii guddoo fi barbaachisaa taate Niqoomiidiyaa marse. Magaalattiin waggoota hedduuf dandamatee turte; dhuma irratti garuu beelaa fi dhiyeessiin dhabamuu isaatiin bara 1337tti harka kennatte. Loltoonni eegumsaa Bizaanxiyeemii gara Qusthantiniyyeetti ba’anii deemuuf eeyyamamaniiru. Niqoomiidiyaan Aasiyaa Xiqqoo (Anaatooliyaa) keessatti da’oowwan jaboo Bizaanxiyeemii gurguddoo keessaa isa keessaa tokko turte. Kufaatiin ishee, to’annoo Bizaanxiyeemii keessatti kutaa guddaa Anaatooliyaa dhihaa irra ture bu’uuraan xumure. Mo’ichi kun Usmaaniyyaanonni humna isaanii Bitiiniyaa keessatti jabeeffatanii gara Bosporus Straittti caalaatti babal’ifachuuf isaan dandeessise. Innis gara injifannoo Usmaaniyaa isa mootummaa Qusthantiniyyee irratti dhuma irratti argametti (kan jaarraa tokkoo ol booddee bara 1453tti ta’eetti) ce’umsa guddaa ture. Marfamichi kun yeroo baay’ee mo’icha duraa ijoo keessaa tokko jechuun ilaalama; mo’icha xixiqqaa Beylik Usmaaniyaa humna naannoo keessatti ol ka’aa tureetti geeddare.

When the second one-hundred-and-fifty-year period within the first trumpet concluded on July 27, 1449 the last Constantine sought permission from the Islamic sultan to ascend to the throne of Eastern Rome, thus suffering the same humiliation that the Empress Irene suffered at the end of the first one hundred and fifty years of Revelation nine’s two “five-month” periods. The humiliation of ‘the Empress Irene’ and also of ‘Constantine the last’ typified the later humiliation of the Ottomans, when at the conclusion of the time prophecy of the second woe they sought protection from the four great European powers from the threat of Egypt.

Yeroo waggaan dhibba tokkoo fi shantamni lammaffaan, yeroo malakataa isa jalqabaa keessa jiru, Adoolessa 27, 1449 irratti xumurametti, Konstantiinni isa dhumaa teessoo mootummaa Roomaa Bahaatti ol ba’uuf eeyyama sulxaana Islaamaa irraa barbaade; kanaanis salphina mootummaa dubartii Ayireen dhuma waggoota dhibba tokkoo fi shantama jalqabaa mul’ata boqonnaa sagal keessatti yeroo “ji’oota shan” lama keessatti mudate sanauma ni dadhabe. Salphinni “Mootittii Ayireen” akkasumas “Konstantiin isa dhumaa” isa boodarra Usmaanota irratti dhufe, yeroo isaan xumura raajii yeroo badiisa isa lammaffaa irratti soda Misiraa irraa isaanitti dhufu irraa eegumsa humnoota guguddoo Awurooppaa afur irraa barbaadanitti, fakkeenya dursee agarsiisu ture.

The Pantheon

Paanxiiʼoonii

The pioneers correctly understood and taught that the phrase “the place of his sanctuary was cast down” in Daniel eight and verse eleven was fulfilled by Constantine.

Warri kurnan sirriitti hubatanii fi barsiisan akka himni “iddoon mana qulqullummaa isaa gad darbatame” jedhu kan Daanyel boqonnaa saddeet fi lakkoofsa kudha tokko keessatti argamu, Konstantiinoosiin raawwatame.

Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.

Eeyyee, innii mataa isaa hamma bulchaa loltootaatti guddisate; isaatiinis aarsaan guyyaa guyyaan dhihaatu sun irraa fudhatame, iddoon qulqulluu isaa immoo ni diigame.

The “sanctuary” here identified was the Pantheon temple in the city of Rome and the “place of” that temple was Rome. Rome was “cast down” by Constantine when he chose to move the capital of his empire to Constantinople in the year 330. Verse eleven connects with Revelation thirteen and verse two is identifying the same events.

“Asanni qulqullummaa” asitti ibsame mana qulqullummaa Paanteeyoon magaalaa Roomaa keessatti argamu ture; “iddoon” mana qulqullummaa sanaas Roomaa ture. Roomaan yeroo Qonistaantinoos bara 330 mootummaa isaa keessaa teessoo mootummaa gara Qonistaantinoophilitti geessuu filatetti “gad buufamte.” Lakkoofsi kudha tokkoffaan Mul’ata boqonnaa kudha sadiitti walqabata; lakkoofsi lammaffaanis taateewwan isuma sana adda baasa.

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

Bineensi ani arge sanaan fakkaata; miilli isaas akka miila ormaa, afaan isaas akka afaan leencaa ture; ajajaachuun sun humna isaa, teessoo isaa, aboo guddaa isaaf kenne.

The dragon was pagan Rome, and pagan Rome gave its “seat” of authority over to the Roman church in 330, when it moved the capital to the east, thus leaving a power vacuum which the papal church happily took advantage of. When we start the line of eastern Rome from the year 330 unto 1453, we find that at the start of the prophecy of eastern Rome, the city of Rome is humiliated by Constantine’s rejection of Rome. That humiliation was repeated with the Empress Irene in 782, at the conclusion of the first one hundred and fifty years of torment. Both those humiliations were repeated by Constantine the last.

Ajajaan sun Roomii waaqeffannaa butaa Waaqeffannaa Roomii ture; innis bara 330tti, yeroo magaalaa mootummaa gara bahaatti geessetti, “teessoo” aboo isaa waldaa Roomaa dabarsee kenne; kanaan iddoon aangoo duwwaan hafe uumame, isa waldaan paaphaasii gammachuudhaan itti fayyadame. Yommuu sarara Roomii baha irraa kaasee bara 330 hanga 1453tti ilaallu, jalqaba raajii Roomii bahaatti magaalaan Roomaa kufaatii fi salphina fudhatte, sababni isaas Konistaantiinos Roomaa diduu isaati. Salphinni sunis bara 782tti, yeroo mootittiin Iriinee jirtetti, xumura waggoota dhibba tokkoo fi shantamaa rakkinaa isa jalqabaatti irra deebi’amee mul’ate. Salphinni lamaan sunis Konistaantiinos isa dhumaa keessatti irra deebi’aniiru.

Peculiar Rise and Falls

هوات مريگ با انداسمريگ

The fifth and sixth trumpets of Revelation nine provide the details of the fall of eastern Rome, while also chronicling the rise and fall of Islam. Inspiration informs us to study the “rise and fall” of the kingdoms in the books of Daniel and Revelation. Those kingdoms possess their own distinct characteristics associated with their peculiar “rise and falls.” The fall of Judah was brought about by three attacks upon Jerusalem. The Hebrews were carried into Babylon and would return under three decrees, which would initiate the 2,300 years that led to the three angels arriving into history from 1798 unto 1844. Babylon fell in one night. Rome disintegrated, and within its disintegration two aspects of Rome were set forth under the location of either western or eastern Rome. The rise and fall of the Ptolemaic empire and the Seleucid empire in the first third of Daniel eleven typifies the rise and fall of papal Rome. That testimony is simply the conclusion of the story of Alexander and Greece’s dissolution. Unlike Rome, Greece divided into four parts that ultimately became two. Rome divided into east and west, and thereafter western Rome was divided prophetically into three, representing Rome’s threefold government. For eastern Rome, Constantine divided his kingdom unto his three sons. Clearly western and eastern Rome are parallel lines representing the Roman church and the Roman state. With that twofold division is a further threefold division. Greece was four into two, Babylon was one night, Judah was three attacks. With Islam, their “rise” is portrayed as a “release” and their “fall” is a “restraint.”

Buun shanan Mul’ataa boqonnaa sagalaa keessatti argaman kufaatii Roomaa bahaa ibsu; akkasumas ka’uu fi kufaatii Islaamaa galmeessu. Hafuurni nu barsiisa akka kitaabota Daani’elii fi Mul’ataa keessatti “ka’uu fi kufaatii” mootummaawwanii qorannu. Mootummoonni sun amaloota mataa isaanii addaa kan “ka’uu fi kufaatii” isaanii addaa wajjin walqabatan qabu. Kufaatiin Yihudaa Yerusaalem irratti weerara sadiin dhufe. Ibrootni gara Baabilonitti booji’amanii geeffaman; mootummaa murtii sadiin deebi’u turan; murtiiwwan sunis waggoota 2,300 kan ergamoonni sadan bara 1798 irraa hamma 1844tti seenaa keessatti mul’atan jalqabsiisu. Baabilon halkan tokko keessatti kufe. Roomaan bittinnaa’e; bittinnaa’uu isaa keessatti ammoo Roomaan bakka Roomaa dhihaa yookaan Roomaa bahaa jedhu jalatti gama lamaatiin ibsame. Ka’uu fi kufaatiin mootummaa Ptolemaa’otaa fi mootummaa Seleucidotaa kutaa sadaffaa jalqabaa Daani’el boqonnaa kudha tokko keessatti argamu, ka’uu fi kufaatii Roomaa abbaa qabeenya waaqeffannaa agarsiisa. Dhugaan sun xumura seenaa Aleeksaandarii fi bittinnaa’uu Giriikii qofa. Roomaadhaan garuu adda; Giriikiin kutaa afuritti qoodamee dhuma irratti lama ta’e. Roomaan bahaa fi dhihaatti qoodame; achii booddee Roomaan dhihaa raajii keessatti sadiitti qoodame; kunis mootummaa sadarkaa sadii qabu kan Roomaa agarsiisa. Roomaa bahaatiif immoo, Qosxanxiinos mootummaa isaa ilmaan isaa sadanitti qoodde. Ifatti, Roomaan dhihaa fi bahaa sararoota wal-faana ta’anii waldaa Roomaa fi mootummaa Roomaa bakka bu’u. Qoodama dachaa sana wajjin qoodamni dabalataa sadarkaa sadii qabu jira. Giriikiin afur irraa lama ta’e; Baabilon halkan tokko ture; Yihudaan weerara sadiin kufe. Islaamaa wajjin immoo, “ka’uun” isaanii akka “hiikamuu”tti mul’ata; “kufaatiin” isaaniis akka “ukkaa’amuu”tti mul’ata.

Their rise began with Mohammed and they were restrained on August 11, 1840. They were released and immediately restrained at 9/11. They were recently released on October 7, 2023 and have since been restrained in Gaza. Islam will be released again to mark the setting up of the image of the beast. The line of Islamic prophetic history that is represented in chapters nine through eleven in the book of Revelation, identifies the prophetic history of Islam of the third woe. ‘The prophetic history of Islam of the third woe’ is also represented by the seventh and also the third angel. The third angel arrived on October 22, 1844 when the seventh angel began to sound. The third angel and the third woe arrived into prophetic history at 9/11. From 9/11 unto the Sunday law the prophetic history of the first and second woes has been and still is, repeating.

Ka’umsi isaanii yeroo Mohammediin jalqabee, Hagayya 11, 1840 irratti uggurfaman. Hiikamanis, battalumatti 9/11 irratti ammas uggurfaman. Dhiheenya kana Onkoloolessa 7, 2023 irratti hiikamanii, sanaa jalqabee Gaazaa keessatti uggurfamanii jiru. Suuraa bineensichaa dhaabuuf mallattoodhaaf, Islaamummaan ammas ni hiikama. Sararri seenaa raajii Islaamaa kan kitaaba Mul’ataa keessatti boqonnaa sagal irraa hanga kudha tokkootti bakka buufame, seenaa raajii Islaamaa eegee sadaffaatii adda baasa. “Seenaa raajii Islaamaa eegee sadaffaatii” jedhu, ergamaa torbaffaadhaan akkasumas ergamaa sadaffaadhaan bakka buufama. Ergamaan sadaffaan Onkoloolessa 22, 1844 irratti yeroo ergamaan torbaffaan sagalee dhageessisuu jalqabetti dhufe. Ergamaan sadaffaanii fi egeen sadaffaan seenaa raajii keessatti 9/11 irratti dhufan. 9/11 irraa eegalee hanga seera Dilbataatti, seenaa raajii eegee duraa fi lammaffaa irra deebi’uun tureera; ammas irra deebi’aa jira.

The “key” of the battle of Nineveh, draws two powers, Rome and Persia into direct and inseparable connection with Islam. Nineveh identifies more clearly than any other passage of Scripture the progressive demise of both western and eastern Rome.

“Furtuun” lola Niinawwee humnoota lama, Roomii fi Faaris, Islaamii wajjin walitti dhufeenya kallattii fi hin addaan cinne keessatti ni harkisa. Niinawween caalaa kutaa Caaffata Qulqullaa’oo kamiyyuu caalchisanii kufaatii tartiiba-qabeessa Roomii dhihaa fi Roomii bahaa ifatti ni mul’isa.

Herod is a symbol of the dragon; he was representing Rome. The dragon at the end of the world is the United Nations. At the Sunday law the sixth kingdom falls, the seventh begins, but they give their kingdom to the eighth kingdom at their own birthday party. The seventh kingdom has just been born, and it immediately agrees to give its kingdom to the whore of Babylon for one hour, as typified by Herod promising up to half his kingdom to Salome.

Herodis mallattoo bineensaati; inni Roomiin bakka bu’aa ture. Bineensi dhuma addunyaatti Dhaabbata Mootummoota Gamtoomaniiti. Seera Dilbataatti mootummaa jahaffaan kufa, torbaffaan ni jalqaba; garuu ayyaana dhaloota isaanii ofiitti mootummaa isaanii mootummaa saddeettaffaatti kennu. Mootummaan torbaffaan ammuma dhalateera, battalumattiis akka Herodis mootummaa isaa keessaa hamma walakkaatti Salomeedhaaf kennuuf waadaa galeen fakkeenya ta’etti, sa’aatii tokkoof mootummaa isaa ejjituu Baabiloniif kennuuf walii gala.

Right where the United States falls, the United Nations is born and the threefold union is implemented. Herod is the dragon, and Herodias is the papacy, and the United States is Salome. Herod was in an unlawful marriage alliance, for he was married to his brother’s wife, and at the prophetic level he was in an incestuous relationship with Salome, for it is clear that he was lusting after her as she danced. The dragon has relations with both the mother and daughter. This is important to see when you determine that western and eastern Rome represents church craft and statecraft respectively. Rome, the fourth kingdom of Bible prophecy, placed the papacy on the throne prophetically, and in so doing it typified the United States who will once again place the papacy on the throne.

Achuma Yunaayitid Isteetis bakka kufutti, Gamtoomanii Mootummootaa ni dhalatti, tokkummaan sadii-qaamaas hojii irra ni oola. Herodis bineensa guddaa isa ajjeechaa dha, Herodiyaas paaphaasii dha, Achumni Yunaayitid Isteetis immoo Saalomee dha. Herodis walitti hidhata gaaʼelaa seeraan alaa keessa ture; inni niitii obboleessa isaa fuudhee waan tureef; akkasumas sadarkaa raajii irratti Saalomee wajjin hariiroo dhiiga keessaa qabu keessa ture; sababni isaas yeroo ishii sirbitu ifatti akka inni ishii hawwii fooniitiin ilaalaa ture ni mulʼata. Bineensi guddaan haadha fi intala lamaan isaanii wajjin hariiroo qaba. Kunis yeroo Roomeen dhihaa fi baha walduratti kalaqamanii akka ogummaa amantii fi ogummaa mootummaa bakka buʼan murteessitanitti arguuf baayʼee barbaachisaa dha. Roomeen, mootummaa afraffaan raajii Macaafa Qulqulluu, paaphaasii teessoo irra kaaʼe raajummaadhaan; akkas gochuudhaanis Achuma Yunaayitid Isteetis isa yeroo ammaa paaphaasii ammas teessoo irra kaaʼu fakkeesse.

The progressive demise of western Rome from 330 unto 476 represents the progressive demise of the United States from 1798 unto the Sunday law. The year “330” and the year “1798” are both prophetic waymarks called “the time appointed” or the “time of the end” in the book of Daniel. 330 marks the beginnings of western and eastern Rome. The ending of both is the humiliation of the Roman leader, just as Constantine humiliated the city of Rome at the beginning. 476 was the end of a prophetic period that marks how the prestigious political structure of Rome disintegrated under three steps. A period that began with the city being rejected in 330 was followed by the humiliation of their entire political structure—their glorious republic, which had been the primary bragging point for ancient Rome, was taken apart, and ultimately reached 476, when there would never be a ruler over Rome that was from an actual Roman bloodline. Two lines of Rome beginning in the year 330, and the passage where those two lines are set forth, also includes two prophetic lines of five months. The line of western Rome begins and ends with progressive humiliation. The line of eastern Rome begins and ends with progressive humiliation in 1449, as Constantine the last asked permission to reign.

ካብ 330 ክሳብ 476 ዝነበረ ቀስ ብቐስ መጥፋእቲ ምዕራባዊ ሮሜ፡ ካብ 1798 ክሳብ ሕጊ ሰንበት ዘሎ ቀስ ብቐስ መጥፋእቲ ኣሜሪካ ዝውክል እዩ። ዓመት “330”ን ዓመት “1798”ን ክልቲኡ ብመጽሓፍ ዳንኤል “ግዜ ዝተመደበ” ወይ “ግዜ መወዳእታ” ዝበሃሉ ትንቢታዊ መለክዒ መንገዲታት እዮም። 330 መጀመርታ ምዕራባዊን ምብራቓዊን ሮሜ ይምልከት። መወዳእታ ክልቲኡ ኸኣ ናይ መራሒ ሮሜ ምውራድ እዩ፣ ከምቲ ቆንስጣንጢኖስ ኣብ መጀመርታ ንከተማ ሮሜ ዘዋረዳ። 476 መወዳእታ ናይ ሓደ ትንቢታዊ ግዜ እዩ ነይሩ፣ እዚ ድማ እቲ ክቡር ፖለቲካዊ ኣወቓቕራ ሮሜ ብሰለስተ ስጕምቲ ከመይ ከም ዝተበታተነ የመልክት። እቲ ግዜ ብ330 ከተማ ምስ ተነጸገት ዝጀመረ፣ ድሕሪኡ ኸኣ ናይ መላእ ፖለቲካዊ ኣወቓቕራኦም ምውራድ ተኸተለ—እታ ክብርቲ ሪፓብሊኮም፣ ንጥንታዊት ሮሜ ቀንዲ ነገር መካሕካሒ ዝነበረት፣ ተፈራረሰት፣ ኣብ መወዳእታውን ናብ 476 በጽሐ፣ ኣብኡ ድማ ካብ ሓቀኛ ደም ሮማዊ ዝመጸ ኣብ ልዕሊ ሮሜ ዝገዝእ መራሒ ፈጺሙ ኣይክህሉን ነበረ። እተን ካብ 330 ዓመት ዝጅምራ ክልተ መስመራት ሮሜ፣ እቲ እዘን ክልተ መስመራት ዝቐርባሉ ምቕራብ ኸኣ፣ ክልተ ትንቢታዊ መስመራት ሓሙሽተ ኣዋርሕ እውን ይሓቝፍ። መስመር ምዕራባዊ ሮሜ ብቐስ ብቐስ ምውራድ ይጅምርን ብቐስ ብቐስ ምውራድ ይውዳእን። መስመር ምብራቓዊ ሮሜ ድማ ብቐስ ብቐስ ምውራድ ይጅምርን ኣብ 1449 ብቐስ ብቐስ ምውራድ ይውዳእን፣ ኣብቲ ቆንስጣንጢኖስ እቲ ዳሕረዋይ ክነግስ ፍቓድ ሓተተ።

One of the five month periods leads to the end of Arabic Islam as the focus of prophecy and the beginning of Turkish Islam in 782. On that date Empress Irene is humiliated, in alignment with the humiliation of Constantine the last at the end of the second five-month prophecy. Two five-month prophecies within one narrative of fifteen verses. One portrays a history of the Islam of Arabia the other Islam of Turkey. Both conclude with the humiliation of eastern Rome. The conclusion of one of the prophecies was fulfilled by a woman being humiliated and the other by a man. Line upon line they identify a humiliation of the church and the state of eastern Rome. Both humiliations are brought about by Islam of the first woe. The humiliation of Constantine the last in 1449, begins a four-year period that ends in 1453, with the walls of Constantinople coming down. 1449 represents a humiliation and 1453 the walls come down and a kingdom ends.

Yeroon jiʼa shanan torban keessaa tokko, akka raajii itti xiyyeeffatuutti dhuma Islaama Arabaa fi jalqaba Islaama Turkii bara 782tti geessa. Guyyaa sanatti Empress Irene salphifamti; kunis dhuma raajii jiʼa shan lammaffaa irratti salphina Constantine isa dhumaa wajjin wal simata. Raajiiwwan jiʼa shan lama, seenaa aayata kudha shan of keessaa qabu tokko keessatti argamu. Tokkoon isaanii seenaa Islaama Arabiyaa ni agarsiisa; inni kaan ammoo Islaama Turkii. Lamaan isaanii iyyuu xumura isaanii irratti salphina Rooma Bahaa irratti xumuramu. Xumuri raajiiwwan keessaa tokko dubartiin salphifamuudhaan raawwatame; inni kaan immoo dhiiraan. Sarara irratti sararaan, isaan salphina waldaa fi mootummaa Rooma Bahaa ni adda baasu. Salphinni lamaan iyyuu Islaama iyya isa duraa irraa dhufan. Salphinni Constantine isa dhumaa bara 1449 keessa, yeroo waggaa afurii bara 1453tti xumuramu tokko jalqaba; yeroo dallaan Constantinople ni jiga. Bara 1449 salphina ni bakka buʼa; bara 1453 immoo dallaan ni jiga, mootummaa tokkoon immoo ni dhuma.

Death of Mohammed

Du’a Muhammad jechuun jechuun jedhu jechuun "Duuti Muhammad" jedhu.

One of the two five-month periods begins with the death of Mohammed, who is identified as the “king that was over them” in verse eleven.

Yeroon shanan jiʼa jiʼuu keessaa tokko duʼa Mohammediin jalqaba; inni lakkoofsa kudha tokko keessatti “mooticha isaan irratti ture” jedhamuun ibsameera.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Isaanis mootii isaanii irra jiru ture; innis ergamaa boolla gad fagoo sanaa ti; maqaan isaa afaan Ibrootaatiin Abaddoon jedhama, afaan Giriikiitiin immoo maqaan isaa Apoliyoon jedhama.

The king over them was Mohammed, for he is identified in verse one, so he is not some other Islamic figure; he is Mohammed the king, and a king is a kingdom and Islam is the kingdom of Mohammed.

Mootiin isaanii immoo Mohammed ture; inni lakkoofsa tokko keessatti eenyummaa isaatiin ifatti ibsameera, kanaaf inni nama Islaamaa kan biraa tokko miti; inni Mohammed mooticha, mootummaanis mootummaa dha; Islaamis mootummaa Mohammed ti.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

Ergasichi shanan afuufe; anis urjii tokko samii irraa lafatti kufe nan arge; furtuun boolla qilee isaaf kenname. Innis boolla qilee bane; aarri boolla keessaa akka aara iddoo ibidda guddaa tokkootti ol baʼe; aara boolla sanaatiin aduunii fi qilleensi dukkanaaʼan. Aara sana keessaa immoo hawwaannisonni lafatti baʼan; akka scorpions lafa irraa humna qabanitti, isaaniifis humni kenname. Mulʼata Yohaannis 9:1–3.

The repetition of the first and second woes within the third woe parallels the repetition of the first and second angels within the third angel. Mohammed, the king was given the key to open the bottomless pit and 9/11 identifies when the third angel is empowered. Christ as the mighty angel then descended as the first strike of Balaam arrived in prophetic history. Then the bottomless pit opened and Islam became a subject of world history again. Christ then led His people back to the old paths of Jeremiah and the message of the third woe and third angel began to be sounded. In 2015, Trump announced his intent to run for president, thus stirring up the globalist dragon powers and the bottomless pit then released the atheism that ultimately killed Trump in the streets of Sodom and Egypt. At the Sunday law the beast that is the eighth that is of the seven will ascend out of the bottomless pit. The beginning of the sealing time of the one hundred and forty-four thousand and the ending identifies the rise of a bottomless pit power.

Irra deddeebiin wayyoota jalqabaa fi lammaffaa wayyoo sadaffaa keessatti argamu, irra deddeebii ergamoota jalqabaa fi lammaffaa ergamaa sadaffaa keessatti argamu wajjin wal fakkaata. Mohaammad, mootichi, boolla gad hin qabne sana akka bane furtuun isaaf kenname; 9/11 immoo yeroo ergamaan sadaffaan aangoo argatu adda baasa. Sana booddee Kiristoos akka ergamaa jabaa taʼee yeroo rukutichi jalqabaa kan Balaaʼam seenaa raajii keessatti gaʼetti gad buʼe. Achiis boolli gad hin qabne ni baname; Islaamis ammas dhimma seenaa addunyaa taʼe. Ergasii Kiristoos sabni Isaa karaa durii Ermiyaasitti deebiʼanitti isaan geggeesse; ergaan wayyoo sadaffaa fi ergamaa sadaffaa ni labsamuu jalqabe. Bara 2015 keessa, Trump pirezidaantummaaaf dorgomuuf yaada isaa ni beeksise; kanaafis humnoota jawwee addunyaawaa sochoosuun, boolli gad hin qabne sana booddee amantii dhabuummaa gad lakkise; kunis dhuma irratti Trump daandiiwwan Sodoomii fi Gibxi keessatti ni ajjeese. Seera Dilbataa irratti bineensi isa saddeettaffaa, isa torban keessaa taʼe, boolla gad hin qabne keessaa ni ol baʼa. Jalqabni yeroo chaappessuu dhibba afurtamii afurii kuma tokkoo fi dhibba afurtamii afurii fi dhumni isaa humna boolla gad hin qabne tokkoo kaʼumsa isaa adda baasa.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

እቲ ዝርአኻዮ ኣራዊት ነበረ፥ ኣሎ ግና ኣይኮነን፤ ካብ መዓሙቕ ዘይብሉ ጕድጓድ ድማ ኪወጽእ እዩ፥ ናብ ጥፍኣትውን ኪኸይድ እዩ፤ እቶም ካብ ምስራት ዓለም ኣትሒዞም ኣስማቶም ኣብ መጽሓፍ ህይወት ዘይተጻሕፈ ነበሩ ኣብ ምድሪ ዝነብሩ ኸኣ፥ ነቲ ኣራዊት ነበረ እሞ ኣሎ ኣይኮነን፥ ገና ግና ኣሎ ኪርእይዎ ከለዉ ኺደንቁ እዮም። ራእይ 17፡8።

Islam is the key that opened the bottomless pit on 9/11 and that opens the bottomless pit at the Sunday law. In the midst of the sealing time, the dragon-beast of globalism also came out of the bottomless pit.

Islaamni furtuun isa boolla gad fagoo hin qabne 9/11 irratti baneedha; akkasumas yeroo seera Dilbataa irratti boolla gad fagoo hin qabne sana banus furtuu isaati. Yeroo hojii chaappessuu gidduutti, bineensa-ajjeechaa addunyaa guutuu of keessatti qabate sunis boolla gad fagoo hin qabne keessaa baʼe.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

Yommuu isaan dhugaa-bahumsasaanii xumuranitti, bineensi boolla gad fagoo keessaa ol ba’u isaan irratti waraana banee, isaan injifatee isaan ni ajjeesa. Mul’ata Yohaannis 11:7.

The key that opens all three waymarks of a power from the bottomless pit was given to Mohammed, the king of the kingdom of Islam. The battle of Nineveh in 627 represented a battle between two powers that depleted the power of both combatants that allowed Islam to rapidly rise into power. The key was turned on 9/11 and Islam’s rise began, though it was restrained shortly thereafter. The battle of Nineveh was typified at 9/11, for Islam’s rise there began as the mighty angel descended to lighten the earth with His glory, and the star, which means messenger, also fell from heaven. The battle of Nineveh is also typified at the end, when the Sunday law arrives and the second period of the Dark Ages begins as the smoke of the Islamic religion blots out the sun.

Furtuun bifa mul’ata hin qabne keessaa aangoo tokkoo mallattoo karaa sadan hundumaa banu Mohammed, mooticha mootummaa Islaamaatiif kenname. Lolni Niinawwee bara 627tti ta’e lolaa aangoo lama gidduutti geggeeffame kan humna lamaan isaanii illee laaffisee, Islaamni saffisaan gara aangoo ol-ka’uutti akka seenu dandeessise bakka bu’e. Furtuun sun 9/11 irratti naanna’e, ol-ka’iinsi Islaamas ni jalqabe, haa ta’u malee yeroo gabaabaa booda ni danqame. Lolni Niinawwee 9/11 irratti fakkeenya ta’e; achitti ol-ka’iinsi Islaamaa yommuu ergamaan jabaan ulfina Isaatiin lafa ibsuuf gad bu’u jalqabe, urjiinis—kan hiikni isaa ergamaa jedhu—akkasumas samii irraa ni kufe. Lolni Niinawwee xumura irrattis fakkeenya ta’a; yeroo seerri Dilbataa dhufu, yeroo lammaffaan bara dukkanaa ni jalqaba, akkuma aarri amantii Islaamaa aduu haguuguutti.

Exeter

ଏକ୍ସେଟର

The Sunday law is typified when the message of the midnight cry arrives to the Exeter camp meeting. Then the final movements of the setting up of the image of the beast begins. The formation, or the setting up of the image began at 9/11, but at the ending of the period, the period of the proclamation of the midnight cry is also a fractal of the entire period of the image’s formation that began at 9/11. The beginning represents the ending. The first woe typifies the third woe, just as the first angel typifies the third angel. The battle of Nineveh at the ending of the sealing time, identifies the battle of Nineveh at the beginning. The battle of Nineveh at the Sunday law, is the ending of the sealing time that began at 9/11, but it is also the ending of the period of the proclamation of the midnight cry. The battle of Nineveh is therefore typified at the beginning to the midnight cry proclamation, that identifies the final steps in the formation of the image of the beast in the United States, and at the Sunday law the beginning of the formation of the image of the beast in the world begins. Nineveh is the key that aligns the various lines that find their perfect fulfillment in the hidden history of verse forty.

Seerri Dilbataan yakka ergaan ergaa halkan walakkaa yeroo walga’ii buufata Exeter ga’utti fakkeeffamee mul’ata. Sana booda sochiileen xumuraa bifa bineensichaa dhaabuu jalqabu. Uumamni, yookaan dhaabamuun bifa sanaa 9/11 irratti jalqabe; garuu xumura yeroo sanaatti, yeroo labsii iyya halkan walakkaa sanaas fractal yeroo guutuu uumama bifa sanaa isa 9/11 irratti jalqabeeti. Jalqabni xumura bakka bu’a. Wayyoon inni jalqabaa wayyoo isa sadaffaa fakkeessa; akkuma ergamaan inni jalqabaa ergamaa isa sadaffaa fakkeessu. Lola Nanawwee yeroo xumura yeroo chaappessuutiin jiru, lola Nanawwee isa jalqabaa irratti jiru adda baasa. Lola Nanawwee yeroo seera Dilbataatti mul’atu, xumura yeroo chaappessuu isa 9/11 irratti jalqabeedha; garuu innis akkasuma xumura yeroo labsii iyya halkan walakkaa ti. Kanaafuu lolli Nanawwee jalqabarratti labsii iyya halkan walakkaa sanaaf fakkeeffamee dhihaata; kunis tarkaanfiiwwan xumuraa uumama bifa bineensichaa Ameerikaa keessatti adda baasa; yeroo seera Dilbataattis jalqabni uumama bifa bineensichaa addunyaa keessatti jalqaba. Nanawween furtuu sararoota garaagaraa walsimsiistu, kanneen seenaa dhokataa kutaa afurtama keessatti raawwatamuu isaanii isa mudaa hin qabne argatan ti.

We will proceed further in the next article.

Mata-duree itti aanu keessatti fuulduratti itti fufna.