ᱫᱟᱱᱤᱭᱮᱞ ᱟᱨ ᱨᱮᱵᱮᱞᱮᱥᱚᱱ ᱨᱮᱱ ᱯᱚᱛᱷᱤᱠᱚ ᱢᱤᱫᱟᱠᱟᱱ ᱜᱚᱲᱚ ᱮᱢᱟᱜᱼᱟ, ᱟᱨ ᱚᱱᱟᱛᱮ ᱡᱚᱛᱚᱭ ᱢᱤᱫ ᱥᱟᱶ ᱥᱤᱫᱷᱤ ᱧᱩᱛᱩᱢᱼᱟ।
“Mul’ata keessatti kitaabonni Macaafa Qulqulluu hundinuu walitti dhufanii xumuramu. Asitti guutuun macaafa Daani’eel jira.” Hojii Ergamootaa, 585.
Ⲛⲓⲙⲉⲧⲟⲩⲣⲟ ⲛ̀ⲧⲉ ⲧⲓⲡⲣⲟⲫⲏⲧⲓⲁ ⲛ̀ⲧⲉ ⲡⲓⲃⲓⲃⲗⲟⲥ ⲥⲉⲙⲡⲓ ⲉ̀ϣⲱⲡⲓ ⲡ̀ⲙⲟⲕϩ ⲛ̀ⲣⲉϥϯ̀ⲥ̀ⲃⲱ ⲛ̀ⲧⲉ ϯⲡⲣⲟⲫⲏⲧⲓⲁ, ϫⲉ ⲉⲧⲙ̀ⲙⲁⲩ ⲡⲉ ⲡⲓⲓⲥⲧⲟⲣⲓⲁ ⲛ̀ⲥⲁⲃⲟⲗ ⲛ̀ⲧⲉ ⲛⲓϧⲁⲉ̀ ⲛ̀ⲉ̀ϩⲟⲟⲩ ⲉⲧⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ⲛ̀ϩⲟⲩⲟ̀ ⲉ̀ⲧⲉⲙⲟⲧⲉ.
“परमेश्वरङ्क पवित्र वचनर आलोकरे, राज्यआरोह अवनति कूण कारणर द्वारा शासित होउछि, ताहाकु शिक्षा करिबा निश्चय ही अधिक उत्तम। युवक माने एही अभिलेखमाने अध्ययन करन्तु, एबं देखन्तु जे राष्ट्रमानेर सच्चा समृद्धि दिव्य सिद्धान्तमानेर स्वीकार सङ्गे कते गहिर भाबरे संबद्ध रहिछि। से महान सुधार-आन्दोलनमानेर इतिहास अध्ययन करु, एबं देखु जे एही सिद्धान्तमाने, यद्यपि तुच्छ गण्य ओ घृणित होइथिले, एबं ताहांकर पक्षसमर्थकमाने कारागार ओ फाँसिकाठरे नेइ जाइ थिले, तथापि एही बलिदानमानेर द्वारा ही विजय प्राप्त करिछन्ति।” Education, 238.
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በሚለራይት ታሪክ ውስጥ፣ በ1843 የአቅኚዎች ሰንጠረዥ ላይ የተካተተው በሚለራይቶችና በፕሮቴስታንቶች መካከል የነበረው ክርክር፣ በዳንኤል አሥራ አንድ ቁጥር አሥራ አራት ውስጥ “የሕዝብህ ዘራፊዎች” ተብሎ የተወከለው የትኛው ታሪካዊ ኀይል እንደሆነ ላይ ነበር። እነዚያ ዘራፊዎች ሚለራይቶች እንደሚከራከሩት የአረማዊት ሮም መነሳት ነበርን፣ ወይስ ፕሮቴስታንቶች እንደሚያስረዱት የሴሉሲዶች ውድቀት ነበር?
“Sabni mootummoonni iddoo hojii irratti mul’atan hundinuu, akka isaan kaayyoo ‘Isa Ilaaluu’ fi ‘Isa Qulqulluu’ guutan yoo ta’e mul’atuuf, iddoo isaanii irratti lafa irratti turuuf heyyamamaniiru. Raajiiwwan olka’iinsaa fi kufaatii mootummaa gurguddoo addunyaa—Baabilon, Meedoo-Faarsi, Giriikii, fi Roomaa—duukaa bu’aniiru. Isaan kana hunda keessatti, akkuma saboota humna xiqqaa qabanitti, seenaanis of irra deebi’e. Tokkoon tokkoon isaanii yeroo qorumsaa ofii isaanii qabu turan; hundinuu kufan; ulfinni isaanii ni badde; humni isaanii ni deeme; iddoon isaanii immoo kan biraatiin qabame....”
“ପବିତ୍ର ଶାସ୍ତ୍ରର ପୃଷ୍ଠାମାନଙ୍କରେ ସ୍ପଷ୍ଟଭାବେ ପ୍ରକାଶିତ ଜାତିମାନଙ୍କର ଉଦୟ ଓ ପତନରୁ, ସେମାନେ ଶିଖିବାକୁ ଆବଶ୍ୟକ ଯେ କେବଳ ବାହ୍ୟ ଓ ସାଂସାରିକ ଗୌରବ କେତେ ନିର୍ମୂଲ୍ୟ। ବାବିଲୋନ, ତାହାର ସମସ୍ତ ଶକ୍ତି ଓ ମହିମା ସହିତ—ଯାହାର ସମତୁଳ୍ୟ ଆମ ପୃଥିବୀ ତାହା ପରେ କେବେ ଦେଖିନାହିଁ,—ସେହି ଶକ୍ତି ଓ ମହିମା, ଯାହା ସେହି ସମୟର ଲୋକମାନଙ୍କୁ ଅତ୍ୟନ୍ତ ସ୍ଥିର ଓ ଚିରସ୍ଥାୟୀ ବୋଲି ପ୍ରତୀତ ହେଉଥିଲା,—କିପରି ସମ୍ପୂର୍ଣ୍ଣରୂପେ ଅନ୍ତର୍ଧାନ ହୋଇଗଲା! ‘ଘାସର ଫୁଲ’ ପରି ସେ ନଷ୍ଟ ହୋଇଗଲା। ଯାହାର ଭିତ୍ତି ଭାବେ ଈଶ୍ୱର ନାହାନ୍ତି, ସେ ସବୁ ଏଭଳି ନଷ୍ଟ ହୁଏ। କେବଳ ସେଇ ବସ୍ତୁ, ଯାହା ତାଙ୍କର ଉଦ୍ଦେଶ୍ୟ ସହିତ ଅବିଚ୍ଛିନ୍ନଭାବେ ଜଡିତ ଓ ତାଙ୍କର ଚରିତ୍ରକୁ ପ୍ରକାଶ କରେ, ସେହି ଟିକି ରହିପାରେ। ତାଙ୍କର ସିଦ୍ଧାନ୍ତମାନେ ହିଁ ଆମ ପୃଥିବୀ ଜାଣିଥିବା ଏକମାତ୍ର ଅଚଳ ବସ୍ତୁଗୁଡ଼ିକ।” Education, 177, 184.
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ᱪᱮᱫᱟᱜ ᱦᱚᱲ ᱟᱢᱠᱮ ᱡᱟᱦᱟᱸ ᱢᱟᱱᱮ ᱨᱮ ᱵᱷᱩᱞᱟᱹᱣ ᱟᱹᱜᱩᱭᱟ; ᱪᱮᱫᱟᱜ ᱚᱱᱟ ᱫᱤᱱ ᱵᱟᱹᱭ ᱦᱤᱡᱩᱜᱼᱟ, ᱡᱚᱠᱷᱚᱱ ᱟᱜᱤᱞ ᱨᱮ ᱵᱤᱥᱣᱟᱥ ᱠᱷᱚᱱ ᱢᱟᱦᱟᱫ ᱵᱤᱪᱷᱟᱹᱲ ᱵᱟᱝ ᱦᱩᱭᱩᱜᱼᱟ, ᱟᱨ ᱚᱱ ᱯᱟᱯ ᱨᱮᱱ ᱦᱚᱲ, ᱵᱤᱱᱟᱥ ᱨᱮᱱ ᱯᱩᱛ, ᱵᱟᱹᱭ ᱯᱨᱚᱠᱟᱥᱚᱜᱼᱟ; ᱡᱮ ᱡᱟᱦᱟᱸ ᱠᱚ ᱤᱥᱣᱚᱨ ᱢᱮᱱᱛᱮ ᱠᱚ ᱠᱟᱱᱟ, ᱟᱨᱵᱟ ᱡᱟᱦᱟᱸ ᱠᱚ ᱯᱩᱡᱟ ᱠᱚᱣᱟ, ᱚᱱ ᱥᱟᱱᱟᱢ ᱪᱮᱛᱟᱱ ᱨᱮ ᱵᱤᱨᱚᱫ ᱠᱟᱱᱟ ᱟᱨ ᱟᱯᱱᱟᱹᱜ ᱚᱱ ᱥᱟᱱᱟᱢ ᱪᱮᱛᱟᱱ ᱨᱮ ᱩᱪᱪᱟᱹᱜ ᱠᱟᱱᱟ; ᱮᱱᱛᱮ ᱚᱱ ᱤᱥᱣᱚᱨ ᱞᱮᱠᱟ ᱤᱥᱣᱚᱨ ᱨᱮᱱ ᱢᱟᱱᱫᱤᱨ ᱨᱮ ᱫᱩᱵ ᱠᱟᱱᱟ, ᱟᱨ ᱟᱯᱱᱟᱹᱜ ᱟᱢᱠᱮ ᱚᱱ ᱤᱥᱣᱚᱨ ᱠᱟᱱᱟ ᱢᱮᱱᱛᱮ ᱥᱟᱹᱵᱤᱛ ᱮᱫᱟᱭ. 2 ᱛᱷᱮᱥᱟᱞᱚᱱᱤᱭᱟ 2:3, 4.
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Raajii Macaafa Qulqulluu keessatti ibsame sarara mootummaa Roomaa Bahaa fi Dhihaa lamaan ifatti baasa; ifni Islaam harʼa oomishaa jiru immoo ifa buʼuuraa Islaam qajeelchitoota Miileriitti ture waliin walii gala taʼus, isa sanaa baayʼee fagaata. Yeroon qorumsa bara 2024tti jalqabe, inni “saamtota saba keetii warra mulʼata sana dhaaban” eenyu akka taʼe irratti hundaaʼe, inni alfaa yeroo qorumsa sanaa ture; amma immoo dhuma yeroo qorumsaatti, ifni mata-duree Islaam Mulʼata boqonnaa sagal irraa dhufu dhugaa-baatota Roomaa Dhihaa fi Bahaa kan guyyoota xumuraa ammaa kanaa dura matumaa hin madaalamne itti dabala.
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Inni boolla gad fagoo bane; dhoqon boolla sanaa keessaa, akkuma dhoqona ibidda guddaa keessaa ba’u, ol ba’e; aduunii fi qilleensi dhoqona boolla sanaatiin dukkanaa’an. Dhoqona sana keessaa hawwaannis biyya lafaa irratti ba’e; isaaniifis aangoon kenname, akkuma qamalee biyya lafaa aangoo qabutti. Isaaniifis akka isaan marga biyya lafaa, yookaan wanta magariisaa kam iyyuu, yookaan muka kam iyyuu hin miine; garuu namoota chaappa mootummaa Waaqayyoo adda isaanii irratti hin qabne qofa akka miidhan ajajame. Mul’ata Yohannis 9:2–4.
Raajamuun raawwiin guutuun raajii hunda kan jiru bara dhumaa keessatti dha; kanaaf kutaan kun mallattoo kaa’amuu dhibba afurtamii afur kuma jedhu adda baasa. Raajiin Islaamaa Mul’ata boqonnaa sagal keessatti argamu furtuu seenaa ta’e ni kenna; inni kun fakkeenya guutuu caalaa ta’e humna mul’ata sana hundeessu walitti fidu, seenaa keessatti immoo Hagayya 11, 1840 irratti, yeroo Islaamni uggurame, xumura isaa ga’e keessatti mul’isa. Achii eegalee dhugaan baatumsaa Mul’ata boqonnaa sagalii gara boqonnaa kudhaniitti, akkasumas seenaa ergamoota jalqabaa fi lammaffaatti dheerate. Sana booda boqonnaa kudha tokka keessatti badiin sadaffaan yeroo seera Dilbataa irratti tasuma dhufa; yeroo sanattis iyyi guddaan ergamaa sadaffaa ni jalqaba. Boqonnaan sagal furtuu Islaamaa dha; inni kun ka’uu fi kufaatii mootummootaa kan Daani’elii fi Mul’ata keessatti ibsame qindeessuu keessatti gahee qaba. Boqonnaaleen kudhanii fi kudha tokko muuxannoo durboota ogeeyyii dhibba afurtamii afur kuma sanaa adda baasu. Boqonnaan sagal mallattoo mul’ata alaa hundeessu adda baasa; boqonnaaleen kudhanii fi kudha tokko immoo mul’ata keessaa isa Hoolicha gara Iddoo Hundumaa Caalu sanaatti hordofuu wajjin walqabatu adda baasu.
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Yihudaa, ati isa obboloonni kee si jajatanidha; harki kee morma diinota keetii irra ni taʼa; ijoolleen abbaa keetii si duratti ni sagadu. Yihudaan ilma leencaa ti; boojiʼamicha irraa, yaa ilma koo, ol baateetta; inni gad jedhee ciiseera, akka leencaa fi akka leenca jaarsaattis; eenyutu isa kaasa? Uleen mootummaa Yihudaa irraa hin fagaatu, mootummaa seera baaftuus miilla isaa gidduudhaa hin badu, hamma Shiiloon dhufutti; sabootas walitti qabamuun isaanii isaaf ni taʼa. Inni ilma harree isaa muka wayinii irratti ni hidha, ilma harree dhaltuu isaa immoo muka wayinii filatamaa irratti; uffata isaa daadhii wayinii keessatti ni dhiqata, uffata isaa dhiiga wayinii keessatti ni miicca. Iji isaa daadhii wayiniitiin ni diimata, ilkaan isaas aannaniin ni addata. Uumama 49:8–12.
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Inni nama duudaa taʼa; harki isaa nama hundumaa irratti taʼa, harki nama hundumaas isa irratti taʼa; innis fuula obboloota isaa hundumaa dura ni qubata.
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Nuti aŋa rakna matnɛh aŋgana kɔm pipak na.
Kana booddee ayyaana Yihuudotaa tokko ture; Yesuusis gara Yerusaalemitti ol baʼe. Yerusaalem keessa, karra hoolotaa bira haroo tokko jira; inni afaan Ibrootaatiin Beetesdaa jedhama; golgaa shan qaba. Isaan keessatti tuuta guddaan warra dhibamtootaa, jaamota, warra naafatan, warra qaamni isaanii gogee ture, bishaan sun yeroo sochoʼu eeggachaa ciisu turan. Sababiin isaas, ergamaan tokko yeroon murtaaʼetti gara haroo sanaatti gad buʼee bishaanicha ni sochoosa ture; yeroo bishaanichi sochoʼee booddee namni dursee itti seene kam iyyuu dhukkuba isa qabu kam irraas ni fayya ture. Namni tokko immoo achi ture; inni waggaa soddomii saddeet dhukkubsataa ture. Yesuusis isa achi ciisee argee, yeroo dheeraa akkasuma akka ture beekee, “Fayyuu ni barbaaddaa?” jedheen. Namni dhibamaan sunis deebisee, “Yaa gooftaa, yeroo bishaanichi sochoʼutti haroo keessatti na galchu nama hin qabu; ani utuun dhufaa jiruu immoo namni biraan na dura gad buʼa” jedheen. Yesuusis, “Kaʼi, siree kee baadhuutii deemi” isaan jedhe. Achumaan namichi ni fayye; siree isaas baatee ni deeme; guyyaan sun immoo Sanbata ture. Yohannis 5:1–9.
Amma kaʼaa, ani jedheen, laga Zered ceʼaa. Nuyis laga Zered ceene. Yeroon nu Kadeshbarneaa irraa kaanee hamma laga Zered ceenutti ture waggaa soddomii saddeeti; hamma dhaloonni namoota waraanaa hundinuu akka Waaqayyo isaanii kakate sanitti buufata keessaa dhumanii fixamanitti. Keessa Deebii 2:13, 14.