It is an acceptable biblical understanding to identify the prophet Ezekiel as thirty years old in his opening verses.
Ezekiel ବହିର ଆରମ୍ଭିକ ପଦ୍ୟଗୁଡ଼ିକରେ ଭବିଷ୍ୟଦ୍ବକ୍ତା ଏଜିକିଏଲଙ୍କୁ ତିରିଶି ବର୍ଷ ବୟସର ବୋଲି ପରିଚିହ୍ନଟ କରିବାକୁ ଗ୍ରାହ୍ୟ ବାଇବେଲୀୟ ବୁଝାମଣା ବୋଲି ମାନାଯାଇପାରେ।
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity, The word of the Lord came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him. Ezekiel 1:1–3.
ଣା ତିରିଶ ବର୍ଷରେ, ଚତୁର୍ଥ ମାସର ପଞ୍ଚମ ଦିନରେ, ଯେବେ ମୁଁ କେବାର ନଦୀ ପାଖରେ ବନ୍ଦୀମାନଙ୍କ ମଧ୍ୟରେ ଥିଲି, ସେବେ ଆକାଶ ଖୋଲିଗଲା, ଏବଂ ମୁଁ ଈଶ୍ୱରଙ୍କ ଦର୍ଶନମାନଙ୍କୁ ଦେଖିଲି। ସେହି ମାସର ପଞ୍ଚମ ଦିନରେ—ଯାହା ରାଜା ଯେହୋୟାକୀନଙ୍କ ବନ୍ଦୀତ୍ୱର ପଞ୍ଚମ ବର୍ଷ ଥିଲା—କଲ୍ଦୀୟମାନଙ୍କ ଦେଶରେ କେବାର ନଦୀ ପାଖରେ ବୁଜିଙ୍କ ପୁତ୍ର, ଯାଜକ ଯିହିଜ୍କେଲଙ୍କୁ ସଦାପ୍ରଭୁଙ୍କ ବାକ୍ୟ ସ୍ପଷ୍ଟରୂପେ ଆସିଲା; ଏବଂ ସେଠାରେ ସଦାପ୍ରଭୁଙ୍କ ହାତ ତାଙ୍କ ଉପରେ ଥିଲା। ଯିହିଜ୍କେଲ 1:1–3।
Some believe “the thirtieth year” is based upon a specific jubilee cycle, which began with king Josiah and ended with verse one of chapter forty.
Namoonni tokko tokko “waggaa soddomaaffaan” marsaa Iyyoobelee addaa tokko irratti hundaaʼe, kan mootummaa Yosiyaas keessatti jalqabee lakkoofsa tokkoffaa boqonnaa afurtamaatiin xumurame, jechuun amanu.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither. Ezekiel 40:1.
Yeroo boojiʼamni keenya waggaa shana keessaa digdamii shanaffaatti, jalqaba waggaatti, guyyaa kudhanaffaatti, waggaa kudha afuraffaatti erga magaalattiin rukutamtee booddee, guyyaa isuma sanatti harki Waaqayyoo narra turee achitti na geesse. Hisqiʼeel 40:1.
Biblical chronologists date verse one of chapter forty as either April 28 or October 22, 573 BC. All the prophets identify the latter days, so the fall date of October 22, 573 BC is the omega date of a line that began fifty years prior in what is called “Josiah’s Great Passover” on May 5, 622 BC.
Warriin seenaa yeroo Macaafa Qulqulluu lakkoobsisan lakkoofsi jalqabaa boqonnaa afurtamaa akka Ebla 28 yookaan Onkoloolessa 22, bara dhaloota Kiristoos dura 573tti taʼetti murteessu. Raajonni hundinuu bara dhumaa addaan baasu; kanaaf guyyaan kufaatii Onkoloolessa 22, bara dhaloota Kiristoos dura 573, sarara waggaa shantama dura Caamsaa 5, bara dhaloota Kiristoos dura 622tti waan “Faasikaa Guddicha Yoosiyaas” jedhamee waamamu keessatti jalqabame tokkoo guyyaa omegaati.
The number thirty is a symbol of the priests who were to be thirty years old when they began to serve. Whether verse one through three of Ezekiel one, is identifying Ezekiel’s age as thirty, or simply as a symbol of a priest he would also be represented as thirty years old. If the thirty years of verse one is as others believe; representing the thirtieth year since Josiah’s Great Passover in 622 BC, the prophetic implications are still the same.
ସଂଖ୍ୟା ତିରିଶି ସେହି ପୁରୋହିତମାନଙ୍କର ଏକ ପ୍ରତୀକ, ଯେମାନେ ସେବା ଆରମ୍ଭ କରିବାବେଳେ ତିରିଶି ବର୍ଷ ବୟସ୍କ ହେବାକୁ ଥିଲେ। ଯେଉଁଥିରେ ଯିହିଜ୍କିଏଲ ୧ର ପଦ ୧ ରୁ ୩ ପର୍ଯ୍ୟନ୍ତ ଯିହିଜ୍କିଏଲଙ୍କ ବୟସ୍ ତିରିଶି ବର୍ଷ ବୋଲି ଚିହ୍ନଟ କରୁଛି, କିମ୍ବା କେବଳ ଏକ ପୁରୋହିତର ପ୍ରତୀକ ଭାବେ, ତଥାପି ସେ ତିରିଶି ବର୍ଷ ବୟସ୍କ ଭାବେ ମଧ୍ୟ ପ୍ରତିନିଧିତ ହେବେ। ଯଦି ପଦ ୧ର “ତିରିଶି ବର୍ଷ”କୁ, ଅନ୍ୟମାନେ ଯେପରି ବିଶ୍ୱାସ କରନ୍ତି, ଖ୍ରୀ. ପୂ. 622ରେ ଯୋଶିୟାଙ୍କର ମହାନ ପସ୍କା ପର୍ବଠାରୁ ତିରିଶତମ ବର୍ଷକୁ ପ୍ରତିନିଧିତ କରୁଥିବା ବୋଲି ବୁଝାଯାଏ, ତେବେ ମଧ୍ୟ ଭବିଷ୍ୟବାଣୀସଂବନ୍ଧୀୟ ଅର୍ଥାର୍ଥଗୁଡ଼ିକ ସେହି ଅପରିବର୍ତ୍ତିତ ରହେ।
Josiah means “foundation,” and his Great Passover began a jubilee period that ended on October 22 on the Day of Atonement 573 BC. The “jubilee line” from Josiah to October 22 aligns with the history of 1840 to 1844. The foundations of 1840 were represented by king Josiah and also by Josiah Litch. October 22 was represented by the horn of the jubilee trumpet being sounded along with the horn of the Day of Atonement.
ଯୋଶିୟଙ୍କ ନାମର ଅର୍ଥ “ଭିତ୍ତି,” ଏବଂ ତାଙ୍କର ମହା ନିସ୍ତାରପର୍ବ ଏକ ଯୁବିଲୀ କାଳର ଆରମ୍ଭ କଲା, ଯାହା ଇ.ପୂ. 573 ମସିହାର ପ୍ରାୟଶ୍ଚିତ୍ତ ଦିନରେ, ଅକ୍ଟୋବର 22 ତାରିଖରେ, ସମାପ୍ତ ହେଲା। ଯୋଶିୟଠାରୁ ଅକ୍ଟୋବର 22 ପର୍ଯ୍ୟନ୍ତର “ଯୁବିଲୀ ରେଖା” 1840 ଠାରୁ 1844 ପର୍ଯ୍ୟନ୍ତର ଇତିହାସ ସହ ସମରେଖିତ ଅଟେ। 1840 ମସିହାର ଭିତ୍ତିଗୁଡ଼ିକ ରାଜା ଯୋଶିୟଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଥିଲା, ଏବଂ ଯୋଶିୟ ଲିଚଙ୍କ ଦ୍ୱାରା ମଧ୍ୟ। ଅକ୍ଟୋବର 22 ତାରିଖଟି ଯୁବିଲୀ ତୂର୍ୟର ଶିଙ୍ଗ ଧ୍ୱନିତ ହେବା ସହ ପ୍ରାୟଶ୍ଚିତ୍ତ ଦିନର ଶିଙ୍ଗ ମଧ୍ୟ ଧ୍ୱନିତ ହେବା ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଥିଲା।
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. Leviticus 25:8, 9.
ଏବଂ ତୁମେ ନିଜ ପାଇଁ ବର୍ଷର ସାତଟି ବିଶ୍ରାମବର୍ଷ ଗଣନା କରିବ, ଅର୍ଥାତ୍ ସାତ ଥର ସାତ ବର୍ଷ; ଏବଂ ସେହି ସାତଟି ବିଶ୍ରାମବର୍ଷର ସମୟ ତୁମ ପାଇଁ ଉଣଚାଳିଶ ବର୍ଷ ହେବ। ପରେ ସପ୍ତମ ମାସର ଦଶମ ଦିନରେ ତୁମେ ଜୁବିଲିର ତୁରୀଧ୍ୱନି କରାଇବ; ପ୍ରାୟଶ୍ଚିତ୍ତର ଦିନରେ ତୁମେ ତୁମ ସମଗ୍ର ଦେଶରେ ତୁରୀଧ୍ୱନି କରାଇବ। ଲେବ୍ୟପୁସ୍ତକ 25:8, 9.
Ezekiel is set within the Jubilee line from king Josiah to October 22, a line that represents Revelation ten’s first and second angels from 1840 unto 1844. Ezekiel represents the Millerites of the first and second angels and the one hundred and forty-four thousand of the third angel. Ezekiel represents the priesthood of the one hundred and forty-four thousand, but his primary prophetic attribute is that he is a prophet.
Hisqiʼeel raawwii Iyyoobeelii keessaa, Mootii Yosiyaas irraa jalqabee hanga Onkoloolessa 22tti diriire keessatti kaaʼameera; sararri kunis Ergaa Mulʼataa boqonnaa kudhani keessatti ergamoota jalqabaa fi lammaffaa bara 1840 irraa kaasee hanga 1844tti bakka buʼa. Hisqiʼeel warra Miller ergaa ergamaa jalqabaa fi lammaffaa, akkasumas namoota dhibba afurtamii afur kuma ergamaa sadaffaa bakka buʼa. Hisqiʼeel lubummaa namoota dhibba afurtamii afur kumaa bakka buʼa; garuu amalti isaa inni raajii inni ijoo taʼe, inni raajii taʼuu isaati.
Prophet, Priest and King
ପୟଗମ୍ବର, ଯାଜକ ଓ ରାଜା
There are three biblical characters that began to serve when thirty years of age. Along with Ezekiel were David and Joseph. Because they all began to serve at the age of thirty, they are all priests. David is a symbol of the king, Joseph is the priest and Ezekiel is the prophet in the threefold kingdom of glory that consists of a prophet, a priest and a king.
ବାଇବେଲରେ ଏମିତି ତିନିଜଣ ପାତ୍ର ଅଛନ୍ତି, ଯେଉଁମାନେ ତ୍ରିଶି ବର୍ଷ ବୟସରେ ସେବା ଆରମ୍ଭ କଲେ। ଇଜିକିଏଲଙ୍କ ସହ ଦାଉଦ ଓ ଯୋଷେଫ ମଧ୍ୟ ଥିଲେ। ସେମାନେ ସମସ୍ତେ ତ୍ରିଶି ବର୍ଷ ବୟସରେ ସେବା ଆରମ୍ଭ କରିଥିବାରୁ, ସେମାନେ ସମସ୍ତେ ଯାଜକ ଅଟନ୍ତି। ଦାଉଦ ରାଜାଙ୍କର ପ୍ରତୀକ, ଯୋଷେଫ ଯାଜକ, ଏବଂ ଇଜିକିଏଲ ଭବିଷ୍ୟଦ୍ବକ୍ତା—ଏହି ତିନିଗୁଣ ମହିମାମୟ ରାଜ୍ୟରେ, ଯାହା ଭବିଷ୍ୟଦ୍ବକ୍ତା, ଯାଜକ ଓ ରାଜାରୁ ଗଠିତ।
However we might apply the prophet Ezekiel as a symbol, he is a priest, and when applied in the line of the jubilee from Josiah to October 22, Ezekiel is a priest who would represent a priest in the sealing time of the one hundred and forty-four thousand as typified by the history of 1840 to 1844 and king Josiah to October 22, 573 BC.
Ⲁⲗⲗⲁ ϩⲱⲥ ⲉⲛϣⲁⲛϫⲟⲥ ⲙ̀ⲡⲣⲟⲫⲏⲧⲏⲥ Ⲉⲍⲉⲕⲓⲏⲗ ϩⲛ̀ ⲟⲩⲥⲏⲙⲉⲓⲟⲛ, ⲡⲉ ⲟⲩⲟⲩⲏⲃ; ⲁⲩⲱ ⲉϣϫⲉ ⲥⲉⲛⲁⲣⲙⲟϥ ϩⲙ̀ ⲡⲥⲙⲟⲧ ⲙ̀ⲡϩⲏⲧ ⲛ̀ⲧⲉ ⲡⲓⲟⲩⲃⲏⲗⲉⲉⲟⲥ ϫⲓⲛ Ⲓⲱⲥⲓⲁⲥ ϣⲁ Ⲟⲕⲧⲱⲃⲣⲓⲟⲥ 22, Ⲉⲍⲉⲕⲓⲏⲗ ⲡⲉ ⲟⲩⲟⲩⲏⲃ ⲉⲛⲁϣⲱⲡⲉ ⲛ̀ⲣⲉϥⲧⲱⲛϥ ⲛ̀ⲟⲩⲟⲩⲏⲃ ϩⲙ̀ ⲡⲟⲩⲟⲉⲓϣ ⲛ̀ⲧⲉ ⲡⲥⲫⲣⲁⲅⲓⲍⲉ ⲙ̀ⲡⲓϣⲉ ϥⲧⲟⲩ ⲛ̀ϣⲟ ⲛ̀ϩⲙⲉ ⲙ̀ⲧⲁⲩ, ⲕⲁⲧⲁ ⲡⲉⲧⲁⲩⲧⲩⲡⲟⲓ ⲙ̀ⲙⲟϥ ϩⲓⲧⲛ̀ ϯⲓⲥⲧⲟⲣⲓⲁ ϫⲓⲛ 1840 ϣⲁ 1844, ⲁⲩⲱ ⲡⲟⲩⲣⲟ Ⲓⲱⲥⲓⲁⲥ ϣⲁ Ⲟⲕⲧⲱⲃⲣⲓⲟⲥ 22, 573 ⲡ̀ⲣⲟⲙⲡⲉ ⲡ̀ⲣⲟ Χⲣⲓⲥⲧⲟⲥ.
Twenty-two
ଇକୋଇଶି
The Bible is clear that Ezekiel ministered for twenty-two years. “Twenty-two” is a symbol of the one hundred and forty-four thousand who are the ensign of Divinity combined with humanity. In the history represented by Josiah’s Passover unto chapter forty’s October 22’s Jubilee celebration, Josiah’s Passover typified the work of Josiah Litch in 1838 and 1840. That work was setting forth the time prophecies of the first and second woes. It can now be seen that the prophecy of the first and second woes is much larger than the pioneers recognized.
ബൈബിൾ വ്യക്തമായി പ്രസ്താവിക്കുന്നത് യെഹെസ്കേൽ ഇരുപത്തിരണ്ട് വർഷം ശുശ്രൂഷ ചെയ്തു എന്നതാണ്. “ഇരുപത്തിരണ്ട്” എന്നത് ദൈവികതയും മനുഷ്യസ്വഭാവവും ഏകീകൃതമായ ദൈവത്വത്തിന്റെ പതാകയായ ഒരു ലക്ഷത്തി നാൽപ്പത്തിനാലായിരം പേരുടെ പ്രതീകമാണ്. യോശീയാവിന്റെ പെസഹയിൽ നിന്ന് നാല്പതാം അധ്യായത്തിലെ ഒക്ടോബർ 22-ാം തീയതിയിലെ യോബേൽ ആഘോഷം വരെ പ്രതിനിധീകരിക്കപ്പെട്ടിരിക്കുന്ന ചരിത്രത്തിൽ, യോശീയാവിന്റെ പെസഹ 1838-ലും 1840-ലും യോശീയ ലിച്ച് നടത്തിയ പ്രവൃത്തിയെ മുൻകൂട്ടി സൂചിപ്പിച്ചു. ആ പ്രവൃത്തി ഒന്നാമത്തെയും രണ്ടാമത്തെയും കഷ്ടതകളുടെ സമയപ്രവചനങ്ങൾ അവതരിപ്പിക്കുന്നതായിരുന്നു. ഇപ്പോൾ കാണപ്പെടുന്നത്, ഒന്നാമത്തെയും രണ്ടാമത്തെയും കഷ്ടതകളെക്കുറിച്ചുള്ള പ്രവചനം മുൻഗാമികൾ തിരിച്ചറിഞ്ഞതിലുപരി വളരെ വിപുലമാണെന്നതാണ്.
Ezekiel as a biblical prophet identifies more specific dates in his writings than any other biblical author.
ପବିତ୍ର ବାଇବେଲର ଭବିଷ୍ୟଦ୍ଦକ୍ତା ଭାବରେ ଇଜିକିଏଲ୍ ତାଙ୍କ ଲେଖନୀରେ ଅନ୍ୟ କୌଣସି ବାଇବେଲିକ ଲେଖକଠାରୁ ଅଧିକ ନିର୍ଦ୍ଦିଷ୍ଟ ତାରିଖ ଚିହ୍ନଟ କରିଛନ୍ତି।
Ezekiel is the omega of the day equaling a year in Bible prophecy. In the book of Numbers, the alpha mention of the day year principle is represented at the first rebellion at Kadesh that brought about forty years of wandering in the wilderness. The last, or omega rebellion is being represented by Ezekiel in chapter four as Jerusalem is destroyed.
ଯିହିଜ୍କେଲ ବାଇବେଲୀୟ ଭବିଷ୍ୟଦ୍ବାଣୀରେ “ଏକ ଦିନ = ଏକ ବର୍ଷ” ସିଦ୍ଧାନ୍ତର ଓମେଗା ଅଟନ୍ତି। ଗଣନା ପୁସ୍ତକରେ, ଦିନ-ବର୍ଷ ସିଦ୍ଧାନ୍ତର ଆଲ୍ଫା ଉଲ୍ଲେଖ କାଦେଶର ପ୍ରଥମ ବିଦ୍ରୋହରେ ପ୍ରତିନିଧିତ୍ୱ ପାଇଛି, ଯାହାର ଫଳରେ ମରୁଭୂମିରେ ଚାଳିଶି ବର୍ଷର ଭ୍ରମଣ ଘଟିଥିଲା। ଶେଷ, ଅର୍ଥାତ୍ ଓମେଗା ବିଦ୍ରୋହ, ଯିହିଜ୍କେଲଙ୍କ ଚତୁର୍ଥ ଅଧ୍ୟାୟରେ ଯେରୁଶାଲେମର ବିନାଶ ସହିତ ପ୍ରତିନିଧିତ୍ୱ ପାଇଛି।
Alpha
ଅଲଫା
After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise. I the Lord have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. Numbers 14:34, 35.
ତୁମେ ଯେତେଦିନ ଦେଶଟିକୁ ଅନୁସନ୍ଧାନ କଲା, ଅର୍ଥାତ୍ ଚାଳିଶି ଦିନ, ପ୍ରତ୍ୟେକ ଦିନ ପାଇଁ ଗୋଟିଏ ବର୍ଷ କରି, ତୁମେ ତୁମର ଅନ୍ୟାୟର ଭାର ବୋହିବ, ଅର୍ଥାତ୍ ଚାଳିଶି ବର୍ଷ; ଏବଂ ତୁମେ ମୋର ପ୍ରତିଜ୍ଞାଭଙ୍ଗକୁ ଜାଣିବ। ମୁଁ ପ୍ରଭୁ ଏହା କହିଛି; ନିଶ୍ଚୟ ମୁଁ ଏହି ସମସ୍ତ ଦୁଷ୍ଟ ସମାଜ ଉପରେ, ଯେମାନେ ମୋର ବିପକ୍ଷରେ ଏକତ୍ରିତ ହୋଇଛନ୍ତି, ଏହା କରିବି; ଏହି ଅରଣ୍ୟରେ ସେମାନେ ନଷ୍ଟ ହେବେ, ଏବଂ ସେଠାରେ ସେମାନେ ମରିବେ। ଗଣନା 14:34, 35.
Omega
ଓମେଗା
Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel. And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year. Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it. Ezekiel 4:4–7.
Ati saayyuu gara bitaa keetiitti ciisii, yakka mana Israaʼel ishee irra kaaʼi; akkuma baayʼina guyyoota ati ishee irra ciiftuutti yakka isaanii ni baatta. Ani waggoota yakka isaanii akka lakkoofsa guyyootaatti sitti kaaʼeera, jechuunis guyyaa dhibba sadii fi sagaltama; akkasiinis yakka mana Israaʼel ni baatta. Erga isaan xumurte booddee immoo deebiʼii gara mirga keetiitti ciisi, yakka mana Yihudaa guyyaa afurtama ni baatta; ani guyyaa tokko waggaa tokkoof siif ramadeera. Kanaafis fuula kee gara marfamuu Yerusaalemitti qajeelchi, harki kees qullaa haa taʼu, ishee irrattis raajii dubbadhu. Hisqiʼeel 4:4–7.
Kadesh and Jerusalem’s destruction represent the alpha and omega rebellion representing the day for a year principle. The “day for a year principle” was the primary rule of the Millerite's and in the history of 1840 to 1844, as typified in the Jubilee line of king Josiah unto October 22. Ezekiel sets forth more dates than any other prophet. Within the dating of Ezekiel, the line of the Jubilee is identified, tying Ezekiel’s witness directly into the history of the first and second angels, and thereafter the history of the third angel.
Qadeesh fi barbadaa Yerusaalem alfaafi omeegaa fincila bakka bu’u; kunis seera “guyyaa tokko waggaa tokkoof” jedhu bakka bu’a. “Seerri guyyaa tokko waggaa tokkoof” jedhu seera bu’uuraa ijoo warra Miilaraayitotaa ture; akkasumas seenaa bara 1840 irraa kaasee hanga 1844tti, akkuma sarara Yubilii mootii Yosiyaasii irraa jalqabee hanga Onkoloolessa 22tti fakkeenyaan agarsiifametti, hojii irra oole. Hisqi’el raajota hunda keessaa guyyaawwan hedduu caalaa kaa’a. Guyyaawwan Hisqi’el keessatti kenname keessatti, sararri Yubilii adda baafamee jira; kunis ragaa Hisqi’el seenaa ergamaa tokkoffaafi lammaffaa wajjin kallattiidhaan walitti hidhata, achii booddees seenaa ergamaa sadaffaa wajjin walqabsiisa.
Along with the “Jubilee line” Ezekiel lies on his side for three hundred and ninety days, then on his other side for forty days. “Four hundred and thirty” is a symbol of the old and new covenants, for Abram’s covenant promise of four hundred years of captivity in Egypt found the second witness of thirty years with the apostle Paul. Together Abram, (later Abraham) of ‘the old’ and Saul, (later Paul) of ‘the new’ combined their witnesses to establish four hundred and thirty years as a symbol of the everlasting covenant. “Three hundred and ninety days” “shalt thou bear the iniquity of the house of Israel.” “And” “thou shalt bear the iniquity of the house of Judah forty days.” Together the right side and the left side equal Abram and Paul.
“ଜୁବିଲୀ ରେଖା” ସହିତ ଯେହେଜ୍କିଏଲ୍ ତାଙ୍କ ପାର୍ଶ୍ୱରେ ତିନିଶେ ନବେ ଦିନ ଶୁଇଥାନ୍ତି, ପରେ ଅନ୍ୟ ପାର୍ଶ୍ୱରେ ଚାଳିଶ ଦିନ। “ଚାରିଶେ ତିରିଶ” ପୁରୁଣା ଓ ନୂତନ ନିୟମର ଏକ ପ୍ରତୀକ, କାରଣ ମିଶରରେ ଚାରିଶେ ବର୍ଷର ବନ୍ଦୀତ୍ୱ ବିଷୟରେ ଅବ୍ରାମଙ୍କର ନିୟମ-ପ୍ରତିଜ୍ଞା ପ୍ରେରିତ ପାଉଲଙ୍କ ସହିତ ତିରିଶ ବର୍ଷର ଦ୍ୱିତୀୟ ସାକ୍ଷ୍ୟ ପାଇଲା। ଏକାତ୍ରେ ଅବ୍ରାମ, (ପରେ ଅବ୍ରାହାମ) ‘ପୁରୁଣାର’ ଏବଂ ସାଉଲ, (ପରେ ପାଉଲ) ‘ନୂତନର’ ନିଜ ନିଜ ସାକ୍ଷ୍ୟକୁ ସଂଯୁକ୍ତ କରି, ଚାରିଶେ ତିରିଶ ବର୍ଷକୁ ଅନନ୍ତ ନିୟମର ପ୍ରତୀକ ଭାବେ ସ୍ଥିର କଲେ। “ତିନିଶେ ନବେ ଦିନ” “ତୁମେ ଇସ୍ରାଏଲ ଗୃହର ଅଧର୍ମ ବହନ କରିବ।” “ଏବଂ” “ତୁମେ ଯିହୂଦା ଗୃହର ଅଧର୍ମ ଚାଳିଶ ଦିନ ବହନ କରିବ।” ଏକାତ୍ରେ ଡାହାଣ ପାର୍ଶ୍ୱ ଓ ବାମ ପାର୍ଶ୍ୱ ଅବ୍ରାମ ଓ ପାଉଲଙ୍କ ସମାନ।
The covenant was always based upon obedience or disobedience—life or death. The year day principle in Millerite history was a life or death issue, and the history was announced by the first angel as the everlasting gospel. The “gospel” is a life or death issue, and the life or death testing issue of Millerite history was set within the context of the principle of a day equating to a year. The prediction that empowered the message of the first angel was the three hundred ninety-one years and fifteen days prophecy of the second woe. Within the three hundred and ninety days that Ezekiel laid upon his left side is an illustration of the three hundred and ninety-one years and fifteen days time prophecy of the second woe. It requires prophetic discernment to rightly divide the prophecy, but it is nothing less than the continuing work of the Lion of the tribe of Judah unsealing the message of the midnight cry.
Kakuu yeroo hundumaa ajajamuu yookaan ajajamuu dhiisuu irratti hundaaʼee ture—jireenya yookaan duʼa irratti. Seenaa Millerite keessatti qajeelfamni waggaa-guyyaa dhimma jireenyaa yookaan duʼaa ture, seenaa sanas ergamaan inni jalqabaa akka wangeela bara baraatti beeksise. “Wangeelli” dhimma jireenyaa yookaan duʼaa dha; akkasumas dhimma qormaataa jireenyaa yookaan duʼaa kan seenaa Millerite taʼe keessaa, qajeelfamni guyyaan tokko waggaa tokko wajjin walqixa taʼuu jedhu keessatti kaaʼame. Raajii ergaa ergamaa isa jalqabaa humneesse jechuunis raajii waggoota dhibba sadii sagaltamii tokkoo fi guyyoota kudha shan kan wayyoo lammaffaa ture. Guyyoota dhibba sadii sagaltama keessatti Hisqiʼeel cinaacha isaa bitaa irra ciise sana keessatti, raajii yeroo waggoota dhibba sadii sagaltamii tokkoo fi guyyoota kudha shan kan wayyoo lammaffaa agarsiisuutu jira. Raajicha sirriitti qooduuf hubannoo raajii ni barbaachisa; garuu kun hojii itti fufaa keessaa tokko jechuun, jechuunis hojii Leenca sanyii Yihudaa ergaa iyyiisa walakkaa halkan keessaa hiikaa jiru waan taʼeef, isa irraa gad miti.
I contend that Ezekiel must be treated as a symbol of the one hundred and forty-four thousand, but primarily as a symbol of the gift of the Spirit of Prophecy, whether represented as a manifestation of a latter-day prophet, or as a manifestation of the covenant people who understand the principle of line upon line methodology.
ខ្ញុំអះអាងថា អេសេគាល ត្រូវតែត្រូវបានចាត់ទុកជានិមិត្តរូបនៃមួយសែនបួនម៉ឺនបួនពាន់ ប៉ុន្តែជាចម្បងជានិមិត្តរូបនៃអំណោយទាននៃព្រះវិញ្ញាណនៃការព្យាករណ៍ មិនថាត្រូវបានតំណាងជាការសម្ដែងនៃព្យាការីនៅថ្ងៃចុងក្រោយ ឬជាការសម្ដែងនៃប្រជាជននៃសេចក្តីសញ្ញាដែលយល់អំពីគោលការណ៍នៃវិធីសាស្ត្រ «បន្ទាត់លើបន្ទាត់» ក៏ដោយ។
I contend that Ezekiel’s light upon the three hundred and ninety-one years and fifteen days prophecy aligns with the dirt brush man casting the jewels into the larger casket.
मी युक्तिवाद करतो की तीनशे एक्याण्णव वर्षे आणि पंधरा दिवसांच्या भविष्यवाणीवरील येहेज्केलचा प्रकाश, माती झाडणारा मनुष्य मोठ्या पेटीत रत्ने टाकीत आहे, याच्याशी सुसंगत आहे.
I contend that the light from Ezekiel is an essential element of the capstone message, when the temple is finished.
ମୁଁ ଯୁକ୍ତି କରୁଛି ଯେ, ଯେବେ ମନ୍ଦିର ସମ୍ପୂର୍ଣ୍ଣ ହେବ, ତେବେ ଯିହିଜ୍କିଏଲରୁ ଆସୁଥିବା ଆଲୋକ କ୍ୟାପ୍ଷ୍ଟୋନ ସନ୍ଦେଶର ଏକ ଅତ୍ୟାବଶ୍ୟକ ଅଂଶ ଅଟେ।
Ezekiel is at October 22 in verse one of chapter forty, and it is there that the vision of the future temple is given to Ezekiel. That temple is the temple of the one hundred and forty-four thousand, of which Ezekiel is a symbol of that number. That group will have passed two tests before they reach the third and litmus test. Ezekiel is portrayed as receiving his light in the temple, and therefore the light he produces as a symbol represents the light that comes when God’s people enter the Most Holy Place in alignment with Daniel chapter ten.
ହିଜକୀୟେଲ ଅଧ୍ୟାୟ ଚାଳିଶର ପ୍ରଥମ ପଦରେ ଅକ୍ଟୋବର ୨୨ରେ ଅବସ୍ଥିତ ଅଛନ୍ତି, ଏବଂ ସେଠି ଭବିଷ୍ୟତ ମନ୍ଦିରର ଦର୍ଶନ ହିଜକୀୟେଲଙ୍କୁ ଦିଆଯାଇଛି। ସେହି ମନ୍ଦିର ହେଉଛି ଏକ ଲକ୍ଷ ଚୁଆଳିଶ ହଜାରଙ୍କର ମନ୍ଦିର, ଯାହାର ସଂଖ୍ୟାର ପ୍ରତୀକ ଭାବରେ ହିଜକୀୟେଲ ଅବସ୍ଥାପିତ ହୋଇଛନ୍ତି। ତୃତୀୟ ଏବଂ ନିର୍ଣ୍ଣାୟକ ପରୀକ୍ଷାକୁ ପହଞ୍ଚିବା ପୂର୍ବରୁ ସେହି ଦଳ ଦୁଇଟି ପରୀକ୍ଷା ଅତିକ୍ରମ କରିଥିବେ। ହିଜକୀୟେଲଙ୍କୁ ମନ୍ଦିରରେ ତାଙ୍କର ଆଲୋକ ଗ୍ରହଣ କରୁଥିବା ବ୍ୟକ୍ତି ଭାବରେ ଚିତ୍ରିତ କରାଯାଇଛି, ଏବଂ ଏହିପରି ସେ ପ୍ରତୀକ ଭାବେ ଯେ ଆଲୋକ ଉତ୍ପନ୍ନ କରନ୍ତି, ତାହା ଦାନିୟେଲ ଅଧ୍ୟାୟ ଦଶ ସହ ସମନ୍ୱୟରେ ଯେତେବେଳେ ଈଶ୍ୱରଙ୍କ ଜନମାନେ ପରମ ପବିତ୍ର ସ୍ଥାନରେ ପ୍ରବେଶ କରନ୍ତି, ସେତେବେଳେ ଆସୁଥିବା ଆଲୋକକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ।
The light of the Revelation of Jesus Christ that is unsealed, is unsealed just before probation closes.
ስለ የሱስ ክርስቶስ የተገለጠው መገለጥ ብርሃን የሚከፈተው፣ የምሕረት ጊዜ ከመዘጋቱ በፊት በጥቂት ጊዜ ነው።
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:10, 11.
እርሱም እንዲህ አለኝ፤ የዚህን መጽሐፍ ትንቢት ቃላት አትምተም፥ ጊዜው ቀርቦአልና። ዓመፀኛው ገና ይዓመፅ፤ ርኩሱም ገና ይርከስ፤ ጻድቁም ገና ጽድቅን ያድርግ፤ ቅዱሱም ገና ይቀደስ። ራእይ 22፥10, 11።
The “time is at hand” just before probation closes in verse eleven, and the Revelation of Jesus Christ is therefore unsealed at that time, for “the time is at hand.”
ପରୀକ୍ଷାକାଳ ଶେଷ ହେବାର ଠିକ୍ ପୂର୍ବରୁ, ଏକାଦଶ ପଦରେ କୁହାଯାଇଥିବା “ସମୟ ସନ୍ନିକଟ” ଅଟେ; ଏହିକାରଣରୁ ଯୀଶୁ କ୍ରୀଷ୍ଟଙ୍କର ପ୍ରକାଶନ ସେହି ସମୟରେ ଅମୁଦ୍ରିତ ହୁଏ, କାରଣ “ସମୟ ସନ୍ନିକଟ” ଅଟେ।
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.
ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କର ପ୍ରକାଶ, ଯାହା ଦ୍ୱାରା ଦେବତା ତାଙ୍କର ଦାସମାନଙ୍କୁ ସେହି ସମସ୍ତ ବିଷୟ ଦେଖାଇବା ପାଇଁ ତାଙ୍କୁ ଦେଇଥିଲେ, ଯେସବୁ ଶୀଘ୍ର ଘଟିବାକୁ ଅବଶ୍ୟକ; ଏବଂ ସେ ନିଜ ଦୂତଙ୍କ ଦ୍ୱାରା ତାହାକୁ ସଙ୍କେତରୂପେ ନିଜ ଦାସ ଯୋହନଙ୍କୁ ଜଣାଇଲେ; ଯିଏ ଦେବତାଙ୍କ ବାକ୍ୟର, ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କ ସାକ୍ଷ୍ୟର, ଏବଂ ସେ ଯାହା କି ଦେଖିଥିଲେ ସେସବୁର ସାକ୍ଷ୍ୟ ଦେଇଥିଲେ। ଧନ୍ୟ ସେ ଯିଏ ଏହି ଭବିଷ୍ୟଦ୍ବାଣୀର ବାକ୍ୟ ପାଠ କରେ, ଏବଂ ସେମାନେ ଯେମାନେ ତାହା ଶୁଣନ୍ତି ଓ ତାହାରେ ଲେଖାଯାଇଥିବା ବିଷୟଗୁଡ଼ିକୁ ପାଳନ କରନ୍ତି; କାରଣ ସମୟ ସନ୍ନିହିତ। ପ୍ରକାଶିତ ବାକ୍ୟ 1:1–3।
Probation closes for Laodicean Seventh-day Adventism at the Sunday law and Adventism is represented as Jerusalem in chapter nine of Ezekiel. There those who sigh and cry for the abominations done in the land and in the church receive the seal. The sealing takes place when the east winds of Islam are angering the nations, just before probation closes. In Ezekiel chapter eight the four generations of Adventism conclude with the fourth generation being symbolized by the twenty-five leaders bowing to the sun.
ଳାଓଦିକିଆ ସପ୍ତମ-ଦିନ ଆଡଭେଣ୍ଟିଜ୍ମ ପାଇଁ ପରୀକ୍ଷାକାଳ ରବିବାର ଆଇନ ସମୟରେ ସମାପ୍ତ ହୁଏ, ଏବଂ ଆଡଭେଣ୍ଟିଜ୍ମକୁ ଏଜିକିଏଲର ନବମ ଅଧ୍ୟାୟରେ ଯିରୁଶାଲେମ ଭାବେ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି। ସେଠାରେ ଦେଶରେ ଏବଂ ଚର୍ଚ୍ଚରେ କୃତ ଘୃଣ୍ୟ କାର୍ଯ୍ୟମାନଙ୍କ ପାଇଁ ଯେମାନେ ଦୁଃଖ କରନ୍ତି ଓ କ୍ରନ୍ଦନ କରନ୍ତି, ସେମାନେ ମୋହର ପ୍ରାପ୍ତ କରନ୍ତି। ମୋହର ଲାଗିବା କାର୍ଯ୍ୟ ଇସ୍ଲାମର ପୂର୍ବ ପବନମାନେ ଜାତିମାନଙ୍କୁ କ୍ରୁଦ୍ଧ କରୁଥିବା ବେଳେ, ପରୀକ୍ଷାକାଳ ସମାପ୍ତ ହେବାର ଠିକ୍ ପୂର୍ବରୁ ଘଟେ। ଏଜିକିଏଲ ଅଷ୍ଟମ ଅଧ୍ୟାୟରେ ଆଡଭେଣ୍ଟିଜ୍ମର ଚାରି ପିଢ଼ୀର ନିଷ୍ପତ୍ତି ହୁଏ, ଏବଂ ଚତୁର୍ଥ ପିଢ଼ୀକୁ ସୂର୍ଯ୍ୟଙ୍କୁ ପ୍ରଣାମ କରୁଥିବା ପଚିଶଜଣ ନେତାଙ୍କ ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ କରାଯାଇଛି।
That vision was given symbolically one day before the Sunday law, or just before the close of probation as represented by six, six, six.
ସେହି ଦର୍ଶନଟି ପ୍ରତୀକାତ୍ମକ ଭାବରେ ରବିବାର ନିୟମର ଗୋଟିଏ ଦିନ ପୂର୍ବରୁ, କିମ୍ବା ଛଅ, ଛଅ, ଛଅ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ପରୀକ୍ଷାକାଳର ସମାପ୍ତିର ଠିକ୍ ପୂର୍ବରୁ ଦିଆଯାଇଥିଲା।
And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber. And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy. And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain. Ezekiel 8:1–4.
Waggaa jaʼaffee lixaffaa keessatti, jiʼa jaʼaffaa keessa, guyyaa shanaffaa jiʼichaa, ani mana koo keessa utuu taaʼuu, maanguddoonni Yihudaa immoo fuula koo dura utuu taaʼanii jiranii, harki Gooftaa Waaqayyoo achitti narra buʼe. Achis ani ilaale; kunoo, bifa tokko akka bifa ibiddaatti mulʼate; mudhii isaa irraa gaditti biddiisa, mudhii isaa irraa olitti immoo akka bifa ifaatti, akka halluu ambariitti ture. Innis bifa harka tokkoo diriirsee, rifeensa mataa koo keessaa na qabee; hafuurichis lafaafi samii gidduutti na ol kaasuun, mulʼata Waaqayyootiin Yerusaalemitti, balbala karra keessaa isa gara kaabaatti ilaaluutti na fide; achittis teessoon fakkii hinaaffaa, isa hinaaffaa kakaasu, ture. Kunoo, ulfinni Waaqa Israaʼel achi ture, akka mulʼata ani dirree irratti arge sanaatti. Hisqiʼeel 8:1–4.
The vision of the sixth year, sixth month and fifth day came just before ‘666,’ a symbol of the Sunday law, when probation closes for Laodicean Adventism. That vision was “according to the vision” Ezekiel “saw in the plain.” The vision he saw in the plain is found earlier, in chapter three.
ଷଷ୍ଠ ବର୍ଷ, ଷଷ୍ଠ ମାସ ଏବଂ ପଞ୍ଚମ ଦିନର ଦର୍ଶନ ‘666’ ପୂର୍ବରୁ ଆସିଥିଲା; ‘666’ ହେଉଛି ରବିବାର ଆଇନର ଏକ ପ୍ରତୀକ, ଯେତେବେଳେ ଲାଉଦିକୀୟ ଆଡଭେଣ୍ଟିଜ୍ମ ପାଇଁ କୃପାକାଳ ଶେଷ ହୁଏ। ସେହି ଦର୍ଶନଟି ଏଜିକିଏଲ “ମୈଦାନରେ” ଯେହିଁ ଦର୍ଶନ “ଦେଖିଥିଲେ, ସେହି ଦର୍ଶନ ଅନୁସାରେ” ଥିଲା। ସେ ମୈଦାନରେ ଯେହିଁ ଦର୍ଶନ ଦେଖିଥିଲେ, ତାହା ତୃତୀୟ ଅଧ୍ୟାୟରେ, ତାହା ପୂର୍ବରୁ ମିଳେ।
Then I arose, and went forth into the plain: and, behold, the glory of the Lord stood there, as the glory which I saw by the river of Chebar: and I fell on my face. Ezekiel 3:23.
ତାହାପରେ ମୁଁ ଉଠି ସମତଳ ପ୍ରାନ୍ତରକୁ ବାହାରିଗଲି; ଏବଂ ଦେଖ, ସେଠାରେ ଯେହୋବାଙ୍କର ମହିମା ସ୍ଥିତ ଥିଲା, ଯେପରି ମହିମାକୁ ମୁଁ କେବାର ନଦୀ ପାଖରେ ଦେଖିଥିଲି; ଏବଂ ମୁଁ ମୁହଁ ନମାଇ ପଡ଼ିଗଲି। ଯିହିଜ୍କେଲ 3:23.
The vision of the “plain”, which was the vision of the sixth year, sixth month and fifth day was the vision Ezekiel had seen earlier at the river of Chebar.
“ମୈଦାନ”ର ଦର୍ଶନ, ଯାହା ଷଷ୍ଠ ବର୍ଷ, ଷଷ୍ଠ ମାସ ଓ ପଞ୍ଚମ ଦିନର ଦର୍ଶନ ଥିଲା, ସେହି ଦର୍ଶନ ହେଉଛି ଯାହା ଏଜିକିଏଲ ପୂର୍ବରୁ କେବର ନଦୀ ପାଖରେ ଦେଖିଥିଲେ।
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:1.
Amma yeroo soddommeessaatti, jiʼa afraffaatti, guyyaa shanaffaatti, ani warra boojiʼamanii wajjin laga Kebaar biratti utuun jiru, samii baname, anis mulʼata Waaqayyoo nan arge. Hisqiʼeel 1:1.
The “visions of God” which Ezekiel “saw,” by the river of Chebar, was the vision of the plain, which was also the vision of Ezekiel chapter eight through eleven. Those visions were presented in the context of Ezekiel looking into the sanctuary, which is where the "marah" looking glass vision of chapter ten is accomplished. Ezekiel represents those who partake of the prophetic light radiating from the Most Holy Place as the Revelation of Jesus Christ is brought forth just before the close of probation.
ଯେହେଜ୍କେଲ “ଦେଖିଥିଲେ” ଯେ “ପରମେଶ୍ୱରଙ୍କ ଦର୍ଶନଗୁଡ଼ିକ,” ଖେବାର ନଦୀ ପାର୍ଶ୍ୱରେ, ସେହି ଦର୍ଶନ ହେଲା ସମତଳ ଭୂମିର ଦର୍ଶନ, ଯାହା ଯେହେଜ୍କେଲ ଅଧ୍ୟାୟ ଆଠରୁ ଏଗାର ପର୍ଯ୍ୟନ୍ତର ଦର୍ଶନ ମଧ୍ୟ ଥିଲା। ସେହି ଦର୍ଶନଗୁଡ଼ିକ ଏହି ପରିପ୍ରେକ୍ଷ୍ୟରେ ପ୍ରସ୍ତୁତ ହୋଇଥିଲା ଯେ, ଯେହେଜ୍କେଲ ପବିତ୍ରାଳୟର ଭିତରକୁ ନିରୀକ୍ଷଣ କରୁଥିଲେ, ଏବଂ ସେଠିଏ ଅଧ୍ୟାୟ ଦଶର “ମାରାହ” ଦର୍ପଣସଦୃଶ ଦର୍ଶନ ସଫଳ ହୁଏ। ଯେହେଜ୍କେଲ ସେମାନଙ୍କ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି ଯେମାନେ ପରମ ପବିତ୍ର ସ୍ଥାନରୁ ବିକୀରିତ ହେଉଥିବା ଭବିଷ୍ୟଦ୍ବାଣୀମୟ ଆଲୋକରେ ଅଂଶଗ୍ରହଣ କରନ୍ତି, ଯେତେବେଳେ କୃପାକାଳର ସମାପ୍ତିର ଠିକ୍ ପୂର୍ବରୁ ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କ ପ୍ରକାଶନ ପ୍ରକାଶିତ ହୁଏ।
When we identify king Josiah’s Jubilee line that begins with Passover and ends on October 22, we are identifying the symbol of the Spring feasts and the Fall feasts as set forth in Leviticus twenty-three. There the spring and fall feasts are set forth with twenty-two verses each, just as Ezekiel’s ministry was for twenty-two years. Aligning Ezekiel in the thirtieth year of the Jubilee line allows Ezekiel’s birth to align with Josiah’s revival. If he was thirty years old in the thirtieth year of the Jubilee cycle, then Ezekiel would be born at Josiah’s reformation.
Yommuu nu sarara Iyyooblii mootii Yoosiyaas isa Faasikaa irraa jalqabee hanga Onkoloolessa 22tti xumuramu adda baafannu, mallattoo ayyaanota birraa fi ayyaanota kufaa akkuma isaanii keessatti Leewwota boqonnaa digdamii sadi keessatti kaa’aman adda baasaa jirra. Achitti ayyaanotni birraa fi kufaa tokkoon tokkoon isaanii lakkoofsa keeyyata digdamii lamaatiin kaa’amaniiru; akkuma tajaajilli Hisqi’el waggoota digdamii lamaaf ture sana. Hisqi’el waggaa soddomaffaa sarara Iyyooblii keessatti walitti qindeessuun dhaloonni Hisqi’el haaromsa Yoosiyaas wajjin akka wal simatu godha. Inni yoo waggaa soddomaa ta’ee waggaa soddomaffaa marsaa Iyyooblii keessatti ture, kana jechuun Hisqi’el yeroo haaromsa Yoosiyaasitti dhalate jechuu dha.
Ezekiel is a symbol of those who by faith enter into the Most Holy Place. Once there they see the wheels within the wheels representing the complex play of human interactions. As with John in Revelation chapter ten, Ezekiel represents the Millerites, but more directly the one hundred and forty-four thousand. His parallel three-hundred-ninety-one-years and fifteen-days time prophecy illustrates the final judgment of Laodicean Adventism with the destruction of Jerusalem, and it includes the enigma of thirty-eight and forty.
ହିଜ୍କିଏଲ ସେମାନଙ୍କର ଏକ ପ୍ରତୀକ ଯେମାନେ ଶ୍ରଦ୍ଧାଦ୍ୱାରା ଅତିପବିତ୍ର ସ୍ଥାନରେ ପ୍ରବେଶ କରନ୍ତି। ସେଠାକୁ ପହଞ୍ଚିଲା ପରେ ସେମାନେ ଚକ୍ରମଧ୍ୟରେ ଚକ୍ରଗୁଡ଼ିକୁ ଦେଖନ୍ତି, ଯାହା ମାନବୀୟ ପରସ୍ପର କ୍ରିୟାକଳାପର ଜଟିଳ ପରସ୍ପରଖେଳକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ପ୍ରକାଶିତ ବାକ୍ୟର ଦଶମ ଅଧ୍ୟାୟରେ ଯୋହନଙ୍କ ସହିତ ଯେପରି, ହିଜ୍କିଏଲ ମିଲରାଇଟମାନଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, କିନ୍ତୁ ତାହାଠାରୁ ଅଧିକ ସରାସରି ଏକ ଲକ୍ଷ ଚୁଆଳିଶ ହଜାରଙ୍କୁ। ତାଙ୍କର ସମାନ୍ତରାଳ ତିନିଶେ ଏକାନବେ ବର୍ଷ ଓ ପନ୍ଦର ଦିନର ସମୟ-ଭବିଷ୍ୟଦ୍ବାଣୀ, ଯିରୁଶାଲେମର ବିନାଶ ସହ ଲାଓଦିକୀୟ ଆଡଭେଣ୍ଟିଜ୍ମର ଅନ୍ତିମ ବିଚାରକୁ ଚିତ୍ରିତ କରେ, ଏବଂ ଏହାରେ ଅଠତ୍ରିଶ ଓ ଚାଳିଶର ରହସ୍ୟ ଅନ୍ତର୍ଭୁକ୍ତ ଅଛି।
It includes the symbolism of four hundred and thirty years.
ⵉⴷⴷⵓ ⴰⵡⴷ ⵉⵙⵎⵍⵏ ⵏ ⴽⵓⵥⵜ ⵜⵎⴰⴹ ⴷ ⴽⵕⴰⴹⵉⵏ ⵏ ⵓⵙⴳⴳⵯⴰⵙ.
It includes the four-year period represented by 1333 to 1337, 1449 to 1453 and 1840 to 1844.
ⵉⵙⵙⵉⵡⴹ ⴰⴽⵡ ⵜⴰⵎⵎⴰⵣⵉⵔⵜ ⵏ ⴽⴽⵓⵥ ⵏ ⵉⵙⴳⴳⵯⴰⵙⵏ ⵉ ⵉⵜⵜⵓⵙⵎⵎⴰⵍⵏ ⵙ 1333 ⴰⵔ 1337, 1449 ⴰⵔ 1453 ⴷ 1840 ⴰⵔ 1844.
We will begin our considerations of this most important subject in the next article.
ଆମେ ପରବର୍ତ୍ତୀ ଲେଖାରେ ଏହି ଅତ୍ୟନ୍ତ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ ବିଷୟ ସମ୍ବନ୍ଧୀୟ ଆମର ବିଚାରବିମର୍ଶ ଆରମ୍ଭ କରିବୁ।
“In the visions given to Isaiah, to Ezekiel, and to John we see how closely heaven is connected with the events taking place upon the earth and how great is the care of God for those who are loyal to Him.” Testimonies, volume 5, 753.
“ଯିଶାୟ, ଯିହେଜ୍କେଲ, ଏବଂ ଯୋହନଙ୍କୁ ଦିଆଯାଇଥିବା ଦର୍ଶନମାନଙ୍କ ମଧ୍ୟରେ ଆମେ ଦେଖୁଛୁ ଯେ, ପୃଥିବୀ ଉପରେ ଘଟୁଥିବା ଘଟଣାମାନଙ୍କ ସହ ସ୍ୱର୍ଗର ସମ୍ପର୍କ କେତେ ନିକଟ ଅଟେ ଏବଂ ଯେମାନେ ତାଙ୍କ ପ୍ରତି ନିଷ୍ଠାବାନ, ସେମାନଙ୍କ ପାଇଁ ଈଶ୍ୱରଙ୍କ ଯତ୍ନ କେତେ ମହାନ ଅଟେ।” Testimonies, volume 5, 753.
“Christ Himself was the Lord of the temple. When He should leave it, its glory would depart—that glory once visible in the holy of holies over the mercy seat, where the high priest entered only once a year, on the great day of atonement, with the blood of the slain victim (typical of the blood of the Son of God shed for the sins of the world), and sprinkled it upon the altar. This was the Shekinah, the visible pavilion of Jehovah.
“ᱠᱨᱤᱥᱴ ᱱᱤᱡ ᱤᱧ ᱢᱟᱱᱫᱤᱨᱟ ᱨᱮᱱ ᱯᱨᱚᱵᱷᱩ ᱛᱟᱦᱮᱱᱟ᱾ ᱡᱚᱠᱷᱚᱱ ᱩᱱᱤ ᱚᱱᱟ ᱪᱟᱲ ᱪᱟᱞᱟᱜᱼᱟ, ᱛᱚᱵᱮ ᱚᱱᱟᱨ ᱢᱟᱦᱤᱢᱟ ᱚᱰᱚᱜᱼᱟ—ᱚᱱᱟ ᱢᱟᱦᱤᱢᱟ ᱡᱚᱠᱟᱛ ᱯᱟᱵᱤᱛᱨ ᱠᱷᱚᱱ ᱯᱟᱵᱤᱛᱨ ᱥᱛᱷᱟᱱ ᱨᱮ ᱢᱮᱨᱥᱤ ᱥᱤᱴ ᱪᱮᱛᱟᱱ ᱨᱮ ᱫᱤᱥᱚᱢ ᱠᱟᱱᱟ, ᱚᱠᱟ ᱨᱮ ᱢᱟᱦᱟᱱ ᱭᱟᱡᱚᱠ ᱥᱮᱨᱢᱟ ᱨᱮ ᱢᱤᱫ ᱫᱷᱟᱣ ᱥᱩᱢᱩᱝ ᱯᱮᱲᱮᱡ ᱦᱤᱡᱩᱜ ᱛᱟᱦᱮᱱᱟ, ᱚᱱᱟ ᱢᱟᱦᱟᱱ ᱯᱨᱟᱭᱚᱥᱪᱤᱛᱛ ᱫᱤᱱ ᱨᱮ, ᱜᱚᱡ ᱟᱠᱟᱱ ᱵᱚᱞᱤ ᱨᱮᱱ ᱢᱟᱭᱟᱢ ᱥᱟᱶ (ᱡᱟᱦᱟᱸ ᱫᱤᱥᱚᱢ ᱨᱮᱱ ᱯᱟᱯ ᱠᱚ ᱞᱟᱜᱤᱫ ᱤᱥᱣᱟᱨ ᱨᱮᱱ ᱯᱩᱛᱨᱟ ᱨᱮᱱ ᱢᱟᱭᱟᱢ ᱡᱷᱟᱨᱱᱟᱣ ᱟᱠᱟᱱ ᱨᱮ ᱪᱤᱱᱦᱟᱹ ᱛᱟᱦᱮᱱᱟ), ᱟᱨ ᱚᱱᱟ ᱢᱟᱭᱟᱢ ᱵᱮᱫᱤ ᱪᱮᱛᱟᱱ ᱨᱮ ᱪᱷᱤᱴᱠᱟᱣ ᱛᱟᱦᱮᱱᱟ᱾ ᱱᱚᱣᱟ ᱫᱚ ᱥᱮᱠᱤᱱᱟᱦ ᱛᱟᱦᱮᱱᱟ, ᱭᱮᱦᱚᱣᱟ ᱨᱮᱱ ᱫᱤᱥᱚᱢ ᱯᱨᱚᱠᱟᱥ ᱟᱠᱟᱱ ᱱᱤᱣᱟᱥ᱾”
“It was this glory that was revealed to Isaiah, when he says, ‘In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple’ [Isaiah 6:1–8 quoted].” The Seventh-day Adventist Bible Commentary, volume 4, 1139.
“ဤဘုန်းတော်သည် ဟေရှာယအား ထင်ရှားပြသခံရသော ဘုန်းတော်ပင် ဖြစ်၏။ သူက ဤသို့ဆိုသည်— ‘ဩဇိယမင်း ကွယ်လွန်သော နှစ်၌ ငါသည်လည်း ထာဝရဘုရားကို ပလ္လင်ပေါ်၌ ထိုင်တော်မူလျက်၊ မြင့်မား၍ ချီးမြှောက်ခြင်းခံတော်မူသည်ကို မြင်ရ၏။ အဝတ်တော်၏ အမြီးတော်သည် ဗိမာန်တော်ကို ပြည့်စေ၏’ [Isaiah 6:1–8 quoted]။” The Seventh-day Adventist Bible Commentary, volume 4, 1139.
“The vision given to Isaiah represents the condition of God’s people in the last days. They are privileged to see by faith the work that is going forward in the heavenly sanctuary. ‘And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament.’ As they look by faith into the holy of holies, and see the work of Christ in the heavenly sanctuary, they perceive that they are a people of unclean lips,—a people whose lips have often spoken vanity, and whose talents have not been sanctified and employed to the glory of God. Well may they despair as they contrast their own weakness and unworthiness with the purity and loveliness of the glorious character of Christ. But if they, like Isaiah, will receive the impression the Lord designs shall be made upon the heart, if they will humble their souls before God, there is hope for them. The bow of promise is above the throne, and the work done for Isaiah will be performed in them. God will respond to the petitions coming from the contrite heart.
ଯିଶାୟାଙ୍କୁ ଦିଆଯାଇଥିବା ଦର୍ଶନ ଶେଷ ଦିନଗୁଡ଼ିକରେ ଈଶ୍ୱରଙ୍କ ଜନମାନଙ୍କର ଅବସ୍ଥାକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ସେମାନେ ବିଶ୍ୱାସ ଦ୍ୱାରା ସ୍ୱର୍ଗୀୟ ପବିତ୍ରାଳୟରେ ଚାଲିଥିବା କାର୍ଯ୍ୟକୁ ଦେଖିବାର ବିଶେଷ ଅଧିକାର ପାଇଛନ୍ତି। “ଏବଂ ସ୍ୱର୍ଗରେ ଈଶ୍ୱରଙ୍କ ମନ୍ଦିର ଖୋଲାଗଲା, ଏବଂ ତାଙ୍କର ମନ୍ଦିରରେ ତାଙ୍କର ଚୁକ୍ତିର ସିନ୍ଦୁକ ଦେଖାଗଲା।” ସେମାନେ ବିଶ୍ୱାସ ଦ୍ୱାରା ମହାପବିତ୍ର ସ୍ଥାନକୁ ନିରୀକ୍ଷଣ କରି, ସ୍ୱର୍ଗୀୟ ପବିତ୍ରାଳୟରେ ଖ୍ରୀଷ୍ଟଙ୍କ କାର୍ଯ୍ୟକୁ ଦେଖିବାବେଳେ, ଏହା ବୁଝନ୍ତି ଯେ ସେମାନେ ଅଶୁଚି ଓଷ୍ଠର ଜନ,—ଏମିତି ଜନ, ଯାହାଙ୍କ ଓଷ୍ଠ ଅନେକବେଳେ ନିରର୍ଥକ କଥା କହିଛି, ଏବଂ ଯାହାଙ୍କ ପ୍ରତିଭାଗୁଡ଼ିକ ପବିତ୍ର କରାଯାଇ ଈଶ୍ୱରଙ୍କ ମହିମା ପାଇଁ ବ୍ୟବହୃତ ହୋଇନାହିଁ। ଖ୍ରୀଷ୍ଟଙ୍କ ମହିମାମୟ ଚରିତ୍ରର ପବିତ୍ରତା ଓ ମାଧୁର୍ୟ ସହିତ ନିଜମାନଙ୍କର ଦୁର୍ବଳତା ଓ ଅଯୋଗ୍ୟତାକୁ ତୁଳନା କରି ସେମାନେ ନିରାଶ ହେଲେ ତାହା ସ୍ୱାଭାବିକ। କିନ୍ତୁ ଯଦି ସେମାନେ, ଯିଶାୟାଙ୍କ ପରି, ପ୍ରଭୁ ଯେପରି ପ୍ରଭାବ ହୃଦୟରେ ପଡ଼ୁ ଭାବିଛନ୍ତି, ତାହାକୁ ଗ୍ରହଣ କରିବେ, ଯଦି ସେମାନେ ଈଶ୍ୱରଙ୍କ ସମ୍ମୁଖରେ ନିଜ ପ୍ରାଣକୁ ନମ୍ର କରିବେ, ତେବେ ସେମାନଙ୍କ ପାଇଁ ଆଶା ଅଛି। ପ୍ରତିଜ୍ଞାର ଧନୁଷ୍ୟ ସିଂହାସନ ଉପରେ ଅଛି, ଏବଂ ଯିଶାୟାଙ୍କ ପାଇଁ ଯାହା କରାଯାଇଥିଲା, ସେହି କାର୍ଯ୍ୟ ସେମାନଙ୍କ ମଧ୍ୟରେ ମଧ୍ୟ କରାଯିବ। ଈଶ୍ୱର ଭଙ୍ଗହୃଦୟରୁ ଉପଜିଥିବା ପ୍ରାର୍ଥନାମାନଙ୍କୁ ଉତ୍ତର ଦେବେ।
“The object of this great and solemn work of God is to gather together the sheaves for the heavenly garner; for the earth is to be filled with the glory of the Lord. Then let none be dismayed as they see the prevailing wickedness and hear the language coming from unclean lips. When the powers of darkness set themselves in array against the people of God; when Satan shall muster his forces for the last great conflict, and his power seems to be great and almost overwhelming, the clear view of the divine glory, the throne high and lifted up, arched with the bow of promise, will give comfort, assurance, and peace.” Review and Herald, December 22, 1896.
“ଈଶ୍ୱରଙ୍କ ଏହି ମହାନ ଓ ଗମ୍ଭୀର କାର୍ଯ୍ୟର ଉଦ୍ଦେଶ୍ୟ ହେଉଛି ସ୍ୱର୍ଗୀୟ ଭଣ୍ଡାର ପାଇଁ ଧାନର ପୁଞ୍ଜଗୁଡ଼ିକୁ ଏକତ୍ର କରିବା; କାରଣ ପୃଥିବୀ ପ୍ରଭୁଙ୍କ ମହିମାରେ ପରିପୂର୍ଣ୍ଣ ହେବାକୁ ଯାଉଛି। ତେଣୁ, ସେମାନେ ଯେତେବେଳେ ପ୍ରବଳ ଅଧର୍ମକୁ ଦେଖନ୍ତି ଏବଂ ଅଶୁଚି ଠୋଠରୁ ନିସ୍ସରିତ ଭାଷାକୁ ଶୁଣନ୍ତି, ସେତେବେଳେ କେହି ମଧ୍ୟ ନିରୁତ୍ସାହ ନ ହେଉନ୍ତୁ। ଯେତେବେଳେ ଅନ୍ଧକାରର ଶକ୍ତିମାନମାନେ ନିଜମାନଙ୍କୁ ଈଶ୍ୱରଙ୍କ ଲୋକଙ୍କ ବିରୋଧରେ ସାଜେଇ ଦିଅନ୍ତି; ଯେତେବେଳେ ଶୟତାନ ଶେଷ ମହା ସଂଘର୍ଷ ପାଇଁ ନିଜ ସେନାବଳକୁ ସମବେତ କରିବ, ଏବଂ ତାହାର ଶକ୍ତି ଅତ୍ୟନ୍ତ ବିଶାଳ ଓ ପ୍ରାୟଃ ଅପରାଜେୟ ପରି ଦେଖାଯିବ, ସେତେବେଳେ ଦୈବି ମହିମାର ସ୍ପଷ୍ଟ ଦର୍ଶନ, ଉଚ୍ଚ ଓ ଉନ୍ନତ ସିଂହାସନ, ପ୍ରତିଜ୍ଞାର ଧନୁଷରେ ଆବୃତ, ସାନ୍ତ୍ୱନା, ନିଶ୍ଚିତତା ଓ ଶାନ୍ତି ଦେବ।” Review and Herald, December 22, 1896.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
খেবাৰ নদীৰ তীৰত ইজিকিয়েলে উত্তৰৰ দিশৰ পৰা আহি থকা যেন দেখা দিয়া এঘূৰ্ণিবতাহ দেখিলে—“এটা বৃহৎ মেঘ, আৰু নিজৰ মাজতে পাক খাই থকা অগ্নি, আৰু তাৰ চাৰিওফালে জ্যোতি আছিল, আৰু তাৰ মাজৰ পৰা কহৰুবাৰ দৰে বৰ্ণ প্ৰকাশ পাইছিল।” একাধিক চক্কা, যিবোৰ এটাই আন এটাৰ সৈতে অতিক্ৰম কৰি আছিল, চাৰিজন জীৱন্ত সত্তাৰ দ্বাৰা সঞ্চালিত হৈ আছিল। এই সকলোৰ বহুত ওপৰত “এটা সিংহাসনৰ সদৃশ, নীলা মণিৰ শিলৰ দৰে দেখা গ’ল; আৰু সেই সিংহাসনৰ সদৃশৰ ওপৰত তাৰ ওপৰত বহি থকা মানুহৰ দৰে এক আকৃতি দেখা গ’ল।” “আৰু কৰূবসকলৰ পাখিৰ তলত মানুহৰ হাতৰ আকৃতি দেখা গ’ল।” Ezekiel 1:4, 26; 10:8. চক্কাবোৰ বিন্যাসত ইমান জটিল আছিল যে প্ৰথম দৃষ্টিত সেইবোৰ বিশৃঙ্খল যেন লাগিছিল; কিন্তু সেইবোৰ সম্পূৰ্ণ সুৰত গতি কৰিছিল। কৰূবসকলৰ পাখিৰ তলত থকা হাতে ধৰি ৰাখি আৰু পথ দেখুৱাই থকা স্বৰ্গীয় সত্তাসকলে এই চক্কাবোৰ আগুৱাই লৈ গৈ আছিল; আৰু সেইবোৰৰ ওপৰত, নীলা মণিৰ সিংহাসনৰ ওপৰত, অনন্তজনা আসীন আছিল; আৰু সিংহাসনৰ চাৰিওফালে এক ৰামধেনু আছিল, যি দেৱীয় দয়াৰ প্রতীক।
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
“Akkuma sochiiwwan geengoo fakkaatan sun harka qoochoowwan Keruubeelota jala jiru qajeelfama jala turanitti, akkasuma walxaxaan taateewwan namootaa to’annoo Waaqayyoo jala jira. Gidduu walitti bu’iinsaa fi jeequmsa sabootaa keessatti, Inni Keruubeelota gubbaa taa’u ammas dhimma lafaa ni qajeelcha.
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
“ସେହି ଜାତିମାନଙ୍କର ଇତିହାସ, ଯେଉଁମାନେ ପରମ୍ପରାକ୍ରମେ ନିଜମାନଙ୍କୁ ନିର୍ଦ୍ଧାରିତ ସମୟ ଓ ସ୍ଥାନ ଅଧିକାର କରିଛନ୍ତି, ଏବଂ ନିଜେମାନେ ଯାହାର ଅର୍ଥ ଜାଣିନଥିଲେ ସେହି ସତ୍ୟର ଅଜାଣତେ ସାକ୍ଷ୍ୟ ଦେଇଆସିଛନ୍ତି, ଆମ ସହିତ କଥା କହେ। ଆଜିର ପ୍ରତ୍ୟେକ ଜାତିକୁ ଓ ପ୍ରତ୍ୟେକ ବ୍ୟକ୍ତିକୁ ଦେବତା ତାଙ୍କ ମହାଯୋଜନାରେ ଏକ ସ୍ଥାନ ନିର୍ଦ୍ଧାରଣ କରିଛନ୍ତି। ଆଜି ମନୁଷ୍ୟମାନେ ଓ ଜାତିମାନେ ସେହି ଜଣଙ୍କ ହାତରେ ଥିବା ଓଳମ୍ବସୂତ୍ରଦ୍ୱାରା ମାପାଯାଉଛନ୍ତି, ଯିଏ କେବେ ଭୁଲ କରନ୍ତି ନାହିଁ। ସମସ୍ତେ ନିଜ ନିଜ ପସନ୍ଦଦ୍ୱାରା ନିଜମାନଙ୍କର ଭାଗ୍ୟ ନିର୍ଣ୍ଣୟ କରୁଛନ୍ତି, ଏବଂ ଦେବତା ତାଙ୍କ ଉଦ୍ଦେଶ୍ୟସମୂହ ପୂରଣ ପାଇଁ ସବୁକିଛିକୁ ନିୟନ୍ତ୍ରଣ କରୁଛନ୍ତି।”
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.
“Seenaa inni ani guddaan JEDHE dubbii Isaa keessatti mallatteesse, hidhaa walitti aansuudhaan hidhaa prophesiitiin walitti hidhamee, bara baraa darbee irraa kaasee hamma bara baraa gara fuulduraatti, harʼa nuti adeemsa baraa keessatti eessa akka jirru, akkasumas yeroo dhufu keessatti maal akka eegamuu dandaʼu nutti hima. Wanti raajii keessatti akka raawwatamu dursee dubbatame hundi, hanga yeroo ammaa kanaatti, fuula seenaa irratti galmeeffamee mulʼateera; waan ammallee dhufu hundinuu sirna isaatiin akka raawwatamu immoo mirkanaaʼoo taʼuu dandeenya.” Education, 178.