Ezekiel is identified as the “mourning prophet” for he is a symbol of the one hundred and forty-four thousand, who in chapter nine of his book are mourning (sighing and crying) for the abominations done in the land and in the church. In the passage from Testimonies we cited in the last article Sister White penned, “The prophet himself was a stranger in a strange land, where boundless ambition and savage cruelty reigned supreme. That which he saw and heard of human tyranny and wrong distressed his soul, and he mourned bitterly day and night.”
ሕዝቅኤል “ነቢዩ የሐዘን” ተብሎ ይጠራል፤ ምክንያቱም እርሱ የአንድ መቶ አርባ አራት ሺህ ምልክት ነው፤ እነርሱም በመጽሐፉ ምዕራፍ ዘጠኝ ውስጥ በምድሪቱና በቤተ ክርስቲያን ውስጥ ስለሚደረጉት አስጸያፊ ነገሮች እያለቀሱ ናቸው (እየተነፈሱና እየጮኹ)። በአለፈው ጽሑፍ ከ Testimonies የጠቀስነው ክፍል ውስጥ እህት ዋይት እንዲህ ብላ ጻፈች፤ “ነቢዩ ራሱ በእንግዳ ምድር ውስጥ እንግዳ ነበር፤ በዚያም ወሰን የሌለው ምኞተ ሥልጣንና ጨካኝ ግፍ ሁሉን በላይ ይገዙ ነበር። ከሰው ግፍና ከበደል ያየውና የሰማው ነገር ነፍሱን አስጨነቀው፤ ቀንና ሌሊትም መራራ ሐዘን አደረገ።”
The one hundred and forty-four thousand are the “outcasts of Israel,” who were scattered, as represented by Ezekiel being taken into captivity. The sealing process represented in Ezekiel nine is the same as Revelation seven, and both those chapters are represented as taking place in the latter days.
ଶତ ଚଉଳିଶ ହଜାର ଲୋକ ହେଉଛନ୍ତି “ଇସ୍ରାଏଲର ଚ୍ୟୁତଜନ,” ଯେଉଁମାନେ ଛିତରାଖଣ୍ଡ ହୋଇଥିଲେ, ଯାହାକୁ ଏଜିକିଏଲଙ୍କୁ ବନ୍ଦୀତ୍ୱକୁ ନିଆଯାଇଥିବା ଘଟଣା ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ କରାଯାଇଛି। ଏଜିକିଏଲ ୯ରେ ପ୍ରତିନିଧିତ ମୋହରାଙ୍କନ ପ୍ରକ୍ରିୟା ପ୍ରକାଶିତ ବାକ୍ୟ ୭ର ସେହି ପ୍ରକ୍ରିୟା ସହିତ ଏକେ, ଏବଂ ଏହି ଉଭୟ ଅଧ୍ୟାୟକୁ ଶେଷ କାଳରେ ଘଟୁଥିବା ବୋଲି ପ୍ରତିପାଦିତ କରାଯାଇଛି।
“This sealing of the servants of God is the same that was shown to Ezekiel in vision.” Testimonies to Ministers, 445.
“འདི་ནི དཀོན་མཆོག་གི་ཞབས་ཏོག་པ་རྣམས་ལ་ཐམ་ག་རྒྱག་པ་དེ་ཡིན་ཏེ། ཨེ་ཟེ་ཀི་ཨེལ་ལ་ཞལ་གཟིགས་ནང་དུ་བསྟན་པ་དེ་དང་གཅིག་པ་ཡིན།” Testimonies to Ministers, 445.
From the throne, God directs the cherubim who in turn manage the wheels. Ezekiel was to understand from the vision that God was in control, even in the period when everything appeared to be in confusion. Sister White says “in like manner” after setting forth the structure of God on the throne, directing the cherubim who managed the affairs of earth, as she describes John in the sanctuary where Christ walked among the seven churches. Ezekiel and John are symbols of those who live in the sealing time of the one hundred and forty-four thousand who, as inspiration records, “The scenes to be enacted in our world are not yet even dreamed of.”
ସିଂହାସନରୁ, ଈଶ୍ୱର କେରୁବମାନଙ୍କୁ ନିର୍ଦ୍ଦେଶ ଦିଅନ୍ତି, ଏବଂ ସେମାନେ ପୁନର୍ବାର ଚକ୍ରଗୁଡ଼ିକୁ ପରିଚାଳନା କରନ୍ତି। ଏହି ଦର୍ଶନରୁ ଇଜିକିଏଲ ବୁଝିବାକୁ ଥିଲେ ଯେ, ସବୁକିଛି ଅସ୍ପଷ୍ଟ ଓ ଅବ୍ୟବସ୍ଥିତ ପରି ପ୍ରତୀତ ହେଉଥିବା ସମୟରେ ମଧ୍ୟ, ଈଶ୍ୱରଙ୍କ ନିୟନ୍ତ୍ରଣ ଅବିଚଳିତ ଥିଲା। ସିଷ୍ଟର ହ୍ୱାଇଟ୍ ପୃଥିବୀର କାର୍ଯ୍ୟବଳୀକୁ ପରିଚାଳନା କରୁଥିବା କେରୁବମାନଙ୍କୁ ନିର୍ଦ୍ଦେଶ ଦେଉଥିବା ସିଂହାସନସ୍ଥ ଈଶ୍ୱରଙ୍କ ଗଠନକୁ ଉପସ୍ଥାପନ କରିବା ପରେ, “in like manner” ବୋଲି କହନ୍ତି, ଯେପରି ସେ ପବିତ୍ରସ୍ଥାନରେ ସାତଟି କଳିସିଆର ମଧ୍ୟରେ ବିଚରଣ କରୁଥିବା ଖ୍ରୀଷ୍ଟଙ୍କୁ ଦେଖିଥିବା ଯୋହନଙ୍କୁ ବର୍ଣ୍ଣନା କରନ୍ତି। ଇଜିକିଏଲ ଓ ଯୋହନ ସେମାନଙ୍କର ପ୍ରତୀକ, ଯେମାନେ ଏକ ଲକ୍ଷ ଚୁଆଳିଶି ହଜାରଙ୍କର ମୁଦ୍ରାଙ୍କନ ସମୟରେ ବାସ କରନ୍ତି, ଯାହା ବିଷୟରେ ପ୍ରେରଣା ଏପରି ଲିପିବଦ୍ଧ କରିଛି: “The scenes to be enacted in our world are not yet even dreamed of.”
Certainly when Sister White penned those words, those words were true, but in the sealing time they find their perfect fulfillment. Twenty years ago or so, would you have thought that what is now transpiring in the world in conjunction with the swarming of the locusts of Islam? Locusts as a symbol of Islam in chapter nine of Revelation includes the migration in nature of the Locusts of northern Africa. Those swarming locusts of Africa's migration path aligns with the geography that was taken over by Islam. Islam is descendant of Ishmael, and Ishmael’s mother was Hagar. Hagar means “flight” or “to flee.” In Arabic the name is usually rendered Hajar (هاجر), and it is connected to the same root that gives us Hijra (the migration/flight of Muhammad). The roots of Islam are associated with not only the swarming of locusts, but the roots include the meaning of migration. Did anyone ever dream that illegal immigration was a manifestation of the locust of Islam?
Yeroo Obboleettiin White dubbii sana barreessite, dhugumatti dubbiiwwan sun dhugaa turan; garuu yeroo mallattoo kaa’amuu keessatti raawwii isaanii isa guutuu argatu. Dhihoo waggoota digdama dura, wanti amma addunyaa keessatti raawwatamaa jiru, walqabatee tuuta awwaannisa Islaamaa waliin, akka ta’u yaaddee turtee? Mul’ata boqonnaa sagal keessatti awwaannisi akka mallattoo Islaamaatti dhiyaate sun, uumama keessatti godaansa awwaannisa Kaaba Afrikaa illee of keessatti qabata. Awwaannisonni tuutaan socho’an sun, karaa godaansa Afrikaa isaanii keessatti, joogiraafii naannoo Islaamni to’ate waliin wal simatu. Islaamni sanyii Ishmaa’el irraa dhalate; haati Ishmaa’el immoo Haagaar turte. Hiikni Haagaar “balali’uu” yookaan “baqachuu” jechuudha. Afaan Arabiffa keessatti maqaan sun yeroo baay’ee Hajar (هاجر) jedhamee dhiyaata; hundeeuma isa irraa Hijra (godaansa/baqannaa Muhammad) jedhu arganna waliin wal qabata. Hundeen Islaamaa tuuta awwaannisaa qofa waliin utuu hin taane, hiika godaansaas of keessatti qaba. Namni tokko illee godaansi seeraan alaa mul’ata awwaannisa Islaamaa akka ta’e abjoo keessatti yaadee beekaa?
Did anyone dream that the global communists would form an alliance with the Islamic hordes? Both Islam and the globalists dragon power ascend from the bottomless pit in Revelation 9/11 respectively, and the bottomless pit represents a manifestation of satanic power. Both of the current allies are instruments of Satan according to the Scriptures of truth.
کسی خوگینتە ئەوەی کۆمونیستە جیهانییەکان هاوپەیمانییەک لەگەڵ هۆردە ئیسلامییەکان دروست دەکەن؟ هەردووکیان، ئیسلام و هێزی ئەژدهای جیهانگەرایان، بە پێی مکاشفەی ٩ و ١١ بە ڕێکەوتن لە چاڵی بێبُنەوە سەرهەڵدەدەن، و چاڵی بێبُن نیشانەی دەرکەوتنێکی هێزی شەیتانییە. بە پێی نووسراوەکانی ڕاستی، هەردوو هاوپەیمانەکەی ئێستا ئامرازێکی شەیتانن.
“‘When they shall have finished [are finishing] their testimony.’ The period when the two witnesses were to prophesy clothed in sackcloth ended in 1798. As they were approaching the termination of their work in obscurity, war was to be made upon them by the power represented as ‘the beast that ascendeth out of the bottomless pit.’ In many of the nations of Europe the powers that ruled in Church and State had for centuries been controlled by Satan, through the medium of the papacy. But here is brought to view a new manifestation of Satanic power.” The Great Controversy, 268.
“‘Yeroo isaan dhugaa ba’umsa isaanii xumuran [xumuruu irratti jiran].’ Yeroon dhugaa-baatonni lamaan uffata gaddaa uffatanii raajii dubbatan bara 1798 keessatti xumurame. Akkuma hojii isaanii dhoksaadhaan hojjetan xumura isaatti dhihaachaa turanitti, humna ‘bineensa boolla gadi fagoo keessaa ol ba’u’ jedhamee ibsameen lolli isaan irratti godhamu qaba ture. Biyyoota Awurooppaa keessaa baay’ee keessatti humnoonni Waldaa fi Mootummaa keessatti bulchan jaarmiyaa paphaasii karaa godhachuun seexanaan jaarraawwan hedduudhaaf to’atamaa turan. Garuu asitti mul’ata haaraa humna seexanaawaa tokkoo mul’ifama.” The Great Controversy, 268.
Sister White here identifies the arrival of socialism in the French Revolution period, while also noting that Satan also controls the papal power. The papal power also comes out of the bottomless pit in Revelation seventeen and in chapter nine of Revelation, Islam is the smoke which came from the bottomless pit. The point still remains; did inspiration truly mean, “The scenes to be enacted in our world are not yet even dreamed of?” Who dreamed that Islam would now be spread across Europe and now descending upon the Americas? Did you dream the locusts would be spread across the globe by the globalists of the United Nations, the European Union and the democratic party of the United States?
ଏଠାରେ ସିଷ୍ଟର ହ୍ୱାଇଟ୍ ଫ୍ରେଞ୍ଚ ବିପ୍ଳବର କାଳରେ ସୋସିଆଲିଜ୍ମର ଆଗମନକୁ ଚିହ୍ନିତ କରିଛନ୍ତି, ସେଥିସହିତ ଏହା ମଧ୍ୟ ଉଲ୍ଲେଖ କରିଛନ୍ତି ଯେ ସାତାନ ପାପାଳ ଶକ୍ତିକୁ ମଧ୍ୟ ନିୟନ୍ତ୍ରଣ କରେ। ପାପାଳ ଶକ୍ତି ମଧ୍ୟ ପ୍ରକାଶିତବାକ୍ୟ ସତରହତମ ଅଧ୍ୟାୟରେ ଅତଳ ଗର୍ତ୍ତରୁ ଉଦ୍ଭବ ହୁଏ, ଏବଂ ପ୍ରକାଶିତବାକ୍ୟର ନବମ ଅଧ୍ୟାୟରେ ଇସ୍ଲାମ ସେହି ଧୂଆଁ ଯାହା ଅତଳ ଗର୍ତ୍ତରୁ ବାହାରିଥିଲା। ତଥାପି ମୁଖ୍ୟ ବିଷୟ ଅବିଚଳ ରହିଯାଏ; ପ୍ରେରିତ ବାଣୀର ଅର୍ଥ କି ସତ୍ୟସତ୍ୟ ଏହିଥିଲା— “ଆମର ଜଗତରେ ଯେ ସମସ୍ତ ଦୃଶ୍ୟ ଘଟିବାକୁ ଯାଉଛି, ସେଗୁଡ଼ିକ ଏପର୍ଯ୍ୟନ୍ତ ସ୍ୱପ୍ନରେ ମଧ୍ୟ ଦେଖାଯାଇନାହିଁ?” କିଏ ସ୍ୱପ୍ନରେ ମଧ୍ୟ ଭାବିଥିଲା ଯେ ଇସ୍ଲାମ ଏବେ ସମଗ୍ର ଇଉରୋପରେ ପ୍ରସାରିତ ହେବ ଏବଂ ବର୍ତ୍ତମାନ ଆମେରିକାମାନଙ୍କ ଉପରେ ଅବତରଣ କରୁଛି? ଆପଣ କି ସ୍ୱପ୍ନରେ ଭାବିଥିଲେ ଯେ ପଙ୍ଗପାଳମାନେ ସଂଯୁକ୍ତ ଜାତିସଂଘ, ୟୁରୋପୀୟ ସଂଘ ଏବଂ ଯୁକ୍ତରାଷ୍ଟ୍ରର ଡେମୋକ୍ରାଟିକ୍ ପାର୍ଟିର ବିଶ୍ୱବାଦୀମାନଙ୍କ ଦ୍ୱାରା ସମଗ୍ର ପୃଥିବୀଜୁଡ଼ା ପ୍ରସାରିତ ହେବେ?
Who dreamed that the educational institutions would be overcome by the communist and Islamic alliance that is now being paid for by tax dollars of citizens that never intended their tax dollars would be employed to destroy the nation supplying the tax dollars.
ᱚᱠᱚᱭ ᱢᱤᱫ ᱠᱚ ᱠᱟᱱᱟ ᱡᱮ ᱥᱤᱠᱷᱭᱟ ᱛᱷᱟᱱ ᱠᱚ ᱱᱤᱛᱚᱜ ᱚᱠᱛᱚ ᱨᱮ ᱠᱚᱢᱭᱩᱱᱤᱥᱴ ᱟᱨ ᱤᱥᱞᱟᱢᱤᱠ ᱡᱚᱴ ᱛᱮ ᱞᱟᱛᱟᱨ ᱦᱚᱪᱚᱜᱼᱟ, ᱡᱟᱦᱟᱸ ᱱᱟᱦᱟᱜ ᱱᱟᱜᱟᱢ ᱠᱚᱣᱟᱜ ᱠᱚᱨ ᱴᱟᱠᱟ ᱛᱮ ᱢᱩᱞ ᱮᱢᱚᱜ ᱠᱟᱱᱟ, ᱟᱨ ᱚᱱᱟ ᱱᱟᱜᱟᱢ ᱠᱚ ᱪᱮᱫ ᱦᱚᱸ ᱢᱤᱫ ᱫᱤᱱᱦᱚᱸ ᱵᱟᱝ ᱠᱷᱟᱡᱟ ᱠᱟᱱᱟ ᱡᱮ ᱟᱠᱚᱣᱟᱜ ᱠᱚᱨ ᱴᱟᱠᱟ ᱚᱱᱟ ᱫᱤᱥᱚᱢ ᱧᱩᱛᱤᱭᱟᱹᱜ ᱞᱟᱹᱜᱤᱫ ᱵᱮᱵᱚᱦᱟᱨᱚᱜᱼᱟ ᱡᱟᱦᱟᱸ ᱚᱱᱟ ᱠᱚᱨ ᱴᱟᱠᱟ ᱮᱢ ᱮᱫᱟᱭ᱾
Who dreamed Great Britain would promote an uphold white girls being gang raped, kidnapped and imprisoned and murdered by Islam? Many point out that fact the every communist system ever located in human history has been a complete failure, but the fruit of the socialism of Britain is as much a condemnation of socialism, as the failure of the system’s economic and political philosophies.
କିଏ କେବେ ସ୍ୱପ୍ନରେ ଭାବିଥାନ୍ତା ଯେ ମହାବ୍ରିଟେନ୍ ଇସ୍ଲାମଙ୍କ ଦ୍ୱାରା ଧଳା ଝିଅମାନଙ୍କୁ ଦଳବଦ୍ଧ ଧର୍ଷଣ, ଅପହରଣ, ବନ୍ଦୀକରଣ ଏବଂ ହତ୍ୟା କରାଯିବାକୁ ପ୍ରୋତ୍ସାହନ ଦେବ ଏବଂ ସମର୍ଥନ କରିବ? ଅନେକେ ଏହି କଥା ଉଲ୍ଲେଖ କରନ୍ତି ଯେ ମାନବ ଇତିହାସରେ ଯେପର୍ଯ୍ୟନ୍ତ କମ୍ୟୁନିଷ୍ଟ ପ୍ରଣାଳୀ କେଉଁଠି ନ କେଉଁଠି ସ୍ଥାପିତ ହୋଇଛି, ସେସବୁ ସମ୍ପୂର୍ଣ୍ଣ ବିଫଳ ହୋଇଛି; କିନ୍ତୁ ବ୍ରିଟେନର ସୋସିଆଲିଜ୍ମର ଫଳ ମଧ୍ୟ, ସେହି ପ୍ରଣାଳୀର ଆର୍ଥିକ ଏବଂ ରାଜନୈତିକ ଦର୍ଶନଗୁଡ଼ିକର ବିଫଳତା ପରି, ସୋସିଆଲିଜ୍ମ ପ୍ରତି ତେଣୁହିଁ ଗଭୀର ନିନ୍ଦା ଅଟେ।
Who would have dreamed that the merchants of the earth would be allowed to introduce poisons to accomplish mass murder of over seventeen million people?
କିଏ ଏପରି ସ୍ୱପ୍ନ ଦେଖିଥାନ୍ତା ଯେ ପୃଥିବୀର ବ୍ୟାପାରୀମାନଙ୍କୁ ସତରହ ମିଲିଅନ୍ରୁ ଅଧିକ ଲୋକଙ୍କର ସାମୂହିକ ହତ୍ୟା ସଂପାଦନ କରିବା ପାଇଁ ବିଷଦ୍ରବ୍ୟ ପ୍ରବେଶ କରାଇବାକୁ ଅନୁମତି ଦିଆଯିବ?
Who dreamed men such as George Soros, Bill Gates and Anthony Fauci would be allowed to accomplish their demonic deeds of evil with absolutely no consequences?
Eenyu akka George Soros, Bill Gates fi Anthony Fauci hojii isaanii hamaa sheyxaanaa taʼe guutummaatti adabbii tokko malee akka raawwachuuf hayyamaman eenyutu abjoote?
When Sister White stated the scenes enacted would not be dreamed about, she did so in the context of the sealing time of the one hundred and forty-four thousand. She was following her comments on Christ warning in Matthew twenty-four where she recorded, “These lessons are for our benefit. We need to stay our faith upon God, for there is just before us a time that will try men’s souls. Christ, upon the Mount of Olives, rehearsed the fearful judgments that were to precede His second coming.”
Waan Sister White dubbatte akka taateewwan raawwataman sun ni abjootaman jedhamuu hin dandeenye jette, isheen kana yeroo mallattoo kaa’amuu dhibba tokkoo fi afurtama afur kuma sanaa keessatti jette. Isheen yaada ishee akeekkachiisa Kiristoos Maatewos boqonnaa digdamii afur keessatti kenne irratti dabaluudhaan akkana jechuun galmeessite: “Barnoonni kun faayidaa keenyaaf. Yeroo lubbuu namootaa qoru tokko isa nu dura jiruuf, amantii keenya Waaqayyo irratti jabeessinee dhaabuu nu barbaachisa. Kiristoos, Tulluu Ejersaa irratti, murtiiwwan sodaachisoo dhufaatii isaa lammaffaa dura ta’an irra deebi’ee dubbate.”
The lessons she had just referred to were the illustrations of both Ezekiel and John in the sanctuary learning to understand that God is in control of all things. In the confusion and rebellion that is now under way, a confusion and rebellion that will only escalate as history moves forward, those who are God’s messengers, as represented by not only Ezekiel and John in the temple, but also Isaiah will only navigate the history in a fashion that glorifies the Lord if they understand that even the things we never dreamed of are still under the control of God.
ସେ ଯେ ପାଠଗୁଡ଼ିକର କଥା ସେହିମାତ୍ରେ ଉଲ୍ଲେଖ କରିଥିଲେ, ସେଗୁଡ଼ିକ ଥିଲା ପବିତ୍ରାଳୟରେ ଥିବା ଯିହେଜ୍କେଲ ଓ ଯୋହନଙ୍କ ଦୃଷ୍ଟାନ୍ତ—ଯେଉଁଠାରେ ସେମାନେ ବୁଝିବାକୁ ଶିଖୁଥିଲେ ଯେ ଈଶ୍ୱର ସମସ୍ତ ବିଷୟ ଉପରେ ସ୍ୱାଧୀନ ନିୟନ୍ତ୍ରଣରେ ଅଛନ୍ତି। ବର୍ତ୍ତମାନ ଯେ ଅସ୍ଥିରତା ଓ ବିଦ୍ରୋହ ଚାଲିଛି—ଏମିତି ଅସ୍ଥିରତା ଓ ବିଦ୍ରୋହ, ଯାହା ଇତିହାସ ଆଗକୁ ବଢ଼ିବା ସହିତ କେବଳ ଆହୁରି ତୀବ୍ର ହେବ—ତାହାର ମଧ୍ୟରେ, ଯେମାନେ ଈଶ୍ୱରଙ୍କ ଦୂତ, ଯାହାଙ୍କ ପ୍ରତିନିଧିତ୍ୱ କେବଳ ମନ୍ଦିରରେ ଥିବା ଯିହେଜ୍କେଲ ଓ ଯୋହନ ନୁହେଁ, ବରଂ ଯିଶାୟ ମଧ୍ୟ କରନ୍ତି, ସେମାନେ ଇତିହାସର ପଥକୁ କେବଳ ସେହି ପ୍ରକାରେ ଅତିକ୍ରମ କରିପାରିବେ ଯାହା ପ୍ରଭୁଙ୍କୁ ଗୌରବାନ୍ୱିତ କରେ, ଯଦି ସେମାନେ ବୁଝନ୍ତି ଯେ ଯେସବୁ ବିଷୟକୁ ଆମେ କେବେ ସ୍ୱପ୍ନେ ମଧ୍ୟ ଭାବିନଥିଲୁ, ସେଗୁଡ଼ିକ ମଧ୍ୟ ଏପର୍ଯ୍ୟନ୍ତ ଈଶ୍ୱରଙ୍କ ନିୟନ୍ତ୍ରଣ ଅଧୀନରେ ଅଛି।
Those wheels intersecting the other wheels include the events that were never dreamed of, and they are the events that transpire in the sealing time that began on 9/11. The lessons that are to be learned are only learned by those who by faith enter into the Most Holy Place and see Christ and His light shining from the Ark. When that glory is viewed as represented by Daniel in chapter ten, the class that is benefitted from the light is separated from those who fled from the vision.
ସେହି ଅନ୍ୟ ଚକଗୁଡ଼ିକୁ ଛେଦ କରୁଥିବା ଚକଗୁଡ଼ିକ ଏମିତି ଘଟଣାମାନଙ୍କୁ ସମାବେଶ କରେ, ଯାହା କେବେ ସ୍ୱପ୍ନରେ ମଧ୍ୟ କଳ୍ପିତ ହୋଇନଥିଲା; ଏବଂ ସେଗୁଡ଼ିକ ସେହି ସିଲ୍ମୋହର ଦେବାର ସମୟରେ ଘଟୁଥିବା ଘଟଣାମାନେ, ଯାହା 9/11 ରେ ଆରମ୍ଭ ହୋଇଥିଲା। ଯେ ପାଠଗୁଡ଼ିକ ଶିଖିବାକୁ ଥିବା, ସେଗୁଡ଼ିକ କେବଳ ସେମାନେ ହିଁ ଶିଖନ୍ତି, ଯେମାନେ ବିଶ୍ୱାସଦ୍ୱାରା ପରମ ପବିତ୍ର ସ୍ଥାନରେ ପ୍ରବେଶ କରି, ଚୁକ୍ତିର ପେଟିଠାରୁ ଉଜ୍ଜ୍ୱଳିତ ହେଉଥିବା ଖ୍ରୀଷ୍ଟଙ୍କୁ ଓ ତାଙ୍କର ଆଲୋକକୁ ଦେଖନ୍ତି। ସେହି ମହିମାକୁ ଯେତେବେଳେ ଦଶମ ଅଧ୍ୟାୟରେ ଦାନିଏଲଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ୍ୱିତ ଭାବରେ ଦେଖାଯାଏ, ସେତେବେଳେ ସେହି ଆଲୋକରୁ ଉପକୃତ ହେଉଥିବା ଶ୍ରେଣୀ, ସେହି ଦର୍ଶନରୁ ପଳାଇଯାଇଥିବାମାନଙ୍କଠାରୁ ପୃଥକ କରାଯାଏ।
And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.
Ani Daani'el kophaa mul'ata sana arge; namoonni na wajjin turan garuu mul'ata sana hin argine; garuu hollachiinsi guddaan isaanitti dhufe, kanaafis of dhoksuuf baqatan. Daani'el 10:7.
There is much more to be derived from the passage in the previous article, but we will address a wheel as we close this article. We have noted in the last article the symbolism of the number twenty-five and before that we spent time on the number thirty. The light from the book of Ezekiel is not simply symbolic numbers, but it is worthwhile to first familiarize ourselves with some of those numerical symbols before beginning to bring some clarity out of the confusion.
ᱢᱟᱲᱟᱝ ᱞᱮᱠᱟ ᱞᱮ ᱥᱮᱫᱟᱭ ᱞᱮᱠᱟᱱ ᱨᱮᱱ ᱯᱟᱨᱥᱟᱡ ᱠᱷᱚᱱ ᱵᱟᱹᱱᱩᱜ ᱰᱷᱮᱨ ᱠᱩᱡ ᱫᱚ ᱥᱟᱵ ᱠᱟᱲᱦᱟᱣ ᱡᱟᱭ ᱛᱮ ᱦᱚᱪᱚ ᱜᱚᱱᱚᱜᱼᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱱᱚᱶᱟ ᱞᱮᱠᱷᱟ ᱢᱩᱪᱟᱹᱛ ᱨᱮ ᱟᱢ ᱢᱤᱫ ᱪᱟᱠᱟ ᱵᱤᱥᱚᱭ ᱨᱮ ᱟᱞᱚᱪᱚᱱᱟ ᱠᱟᱱᱟ᱾ ᱢᱟᱲᱟᱝ ᱞᱮᱠᱷᱟ ᱨᱮ ᱟᱢ ᱯᱚᱱᱪᱤᱥ ᱮᱞᱮᱠᱟ ᱠᱚ ᱥᱟᱝᱠᱮᱛ ᱟᱨ ᱛᱟᱭᱚᱢ ᱛᱤᱨᱤᱥ ᱮᱞᱮᱠᱟ ᱵᱟᱵᱚᱛ ᱨᱮ ᱦᱟᱹᱱᱤᱡ ᱚᱠᱛᱚ ᱠᱟᱴᱟᱣ ᱞᱮᱱᱟ᱾ ᱤᱡᱤᱠᱤᱭᱮᱞ ᱯᱚᱛᱷᱤ ᱠᱷᱚᱱ ᱟᱹᱞᱚᱜ ᱫᱚ ᱥᱩᱢᱩᱝ ᱥᱟᱝᱠᱮᱛᱤᱠ ᱮᱞᱮᱠᱟ ᱛᱤᱱᱟᱹᱜ ᱜᱮ ᱵᱟᱝ, ᱢᱮᱱᱠᱷᱟᱱ ᱵᱷᱨᱟᱱᱛᱤ ᱠᱷᱚᱱ ᱠᱤᱪᱷᱩ ᱯᱚᱨᱥᱟ ᱥᱟᱯᱷᱟ ᱚᱰᱚᱠ ᱮᱴᱟᱜ ᱢᱟᱨᱟᱝ ᱠᱟᱢ ᱮᱦᱚᱵ ᱟᱜᱮ ᱱᱚᱶᱟ ᱮᱞᱮᱠᱟ ᱥᱟᱝᱠᱮᱛ ᱠᱚ ᱵᱟᱵᱚᱛ ᱨᱮ ᱟᱜᱮ ᱛᱮ ᱯᱟᱨᱤᱪᱤᱛ ᱦᱚᱪᱚᱜ ᱫᱚ ᱩᱪᱤᱛ ᱜᱮᱭᱟ᱾
Seventeen
ဆယ့်ခုနစ်
The three two-hundred and fifty-year prophecies identify a seventeen-year period that begins at the end of the history of the church of Smyrna. From 313 to 330, seventeen years typify the setting up of the image of the beast.
୨ୂିଶତ ପଚାସ ବର୍ଷର ଏହି ତିନୋଟି ଭବିଷ୍ୟବାଣୀ ସ୍ମୁର୍ନା ମଣ୍ଡଳୀର ଇତିହାସର ଶେଷରେ ଆରମ୍ଭ ହେଉଥିବା ସତରହ ବର୍ଷର ଏକ ଅବଧିକୁ ଚିହ୍ନିତ କରେ। ୩୧୩ ରୁ ୩୩୦ ପର୍ଯ୍ୟନ୍ତର ସତରହ ବର୍ଷ ପଶୁର ପ୍ରତିମୂର୍ତ୍ତି ସ୍ଥାପନର ଏକ ପ୍ରତିରୂପ ଅଟେ।
The two hundred and fifty years that began in 457 BC ended in 207 BC, seven years after the battle of Raphia and ten years before the battle of Panium. From Raphia to Panium was seventeen years, and it represents the hidden history of verse forty as set forth in verses eleven through fifteen of Daniel eleven.
ଇ. ପୂ. ୪୫୭ ମସିହାରେ ଆରମ୍ଭ ହୋଇଥିବା ସେହି ଦୁଇ ଶତ ପଞ୍ଚାଶ ବର୍ଷ ଇ. ପୂ. ୨୦୭ ମସିହାରେ ସମାପ୍ତ ହେଲା, ଯାହା ରାଫିଆର ଯୁଦ୍ଧର ସାତ ବର୍ଷ ପରେ ଏବଂ ପାନିୟମ୍ର ଯୁଦ୍ଧର ଦଶ ବର୍ଷ ପୂର୍ବରୁ ଥିଲା। ରାଫିଆରୁ ପାନିୟମ୍ ପର୍ଯ୍ୟନ୍ତ ସତର ବର୍ଷ ଥିଲା, ଏବଂ ଏହା ଦାନିଏଲ ୧୧ ଅଧ୍ୟାୟର ୧୧ରୁ ୧୫ ପଦ୍ୟରେ ଉପସ୍ଥାପିତ ଭାବରେ ଚାଳିଶତମ ପଦ୍ୟର ଗୁପ୍ତ ଇତିହାସକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ।
Ptolemy IV Philopator (also known as Ptolemy IV) was the ruler who won the Battle of Raphia in 217 BC. He reigned as king (and pharaoh) of Ptolemaic Egypt from 221 BC to 204 BC, thus he reigned for seventeen years. He began his reign before the battle of Raphia, but died before the battle of Panium.
ଟୋଲେମୀ ଚତୁର୍ଥ ଫିଲୋପାଟର (ଟୋଲେମୀ ଚତୁର୍ଥ ନାମରେ ମଧ୍ୟ ପରିଚିତ) ଖ୍ରୀପୂ 217 ମସିହାରେ ରାଫିଆର ଯୁଦ୍ଧରେ ବିଜୟୀ ହୋଇଥିବା ଶାସକ ଥିଲେ। ସେ ଖ୍ରୀପୂ 221 ରୁ ଖ୍ରୀପୂ 204 ପର୍ଯ୍ୟନ୍ତ ଟୋଲେମୀୟ ମିଶରର ରାଜା (ଏବଂ ଫେରାଉନ) ଭାବରେ ଶାସନ କଲେ; ଏହିପରି ସେ ସତରହ ବର୍ଷ ଧରି ରାଜ୍ୟ କଲେ। ସେ ରାଫିଆର ଯୁଦ୍ଧ ପୂର୍ବରୁ ନିଜ ଶାସନ ଆରମ୍ଭ କରିଥିଲେ, କିନ୍ତୁ ପାନିୟମ୍ର ଯୁଦ୍ଧ ପୂର୍ବରୁ ମୃତ୍ୟୁବରଣ କଲେ।
The battle of Raphia representing the Ukrainian War began in 2014 when the United States brought about a color revolution in the Ukraine. Ptolemy IV, the king of the south typifies Vladimir Putin, who began his reign in 2000, the year before the sealing of the one hundred and forty-four thousand in 2001 began. As with Ptolemy, Putin began to reign before the Ukrainian war, typified by the battle of Raphia beginning in 2014. Before Panium Putin, as typified by Ptolemy is removed. Putin began to reign in 2000, thus aligning with the beginning of the sealing time that began the next year in 2001. Seventeen symbolic years as represented by Ptolemy identifies the period Putin reigns, and he does so during the sealing time.
ରାଫିଆର ଯୁଦ୍ଧ, ଯାହା ଉକ୍ରେନିୟ ଯୁଦ୍ଧକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, 2014 ମସିହାରେ ଆରମ୍ଭ ହେଲା, ଯେତେବେଳେ ଯୁକ୍ତରାଷ୍ଟ୍ର ଉକ୍ରେନରେ ଏକ ରଙ୍ଗୀନ ବିପ୍ଳବ ଘଟାଇଲା। ଦକ୍ଷିଣର ରାଜା ପ୍ଟୋଲେମି IV ଭ୍ଲାଦିମିର ପୁଟିନଙ୍କର ଆଦର୍ଶରୂପ ଅଟନ୍ତି; ସେ 2000 ମସିହାରେ ନିଜ ଶାସନ ଆରମ୍ଭ କଲେ, ଯାହା 2001 ମସିହାରେ ଏକ ଶତ ଚୁଆଳିଶ ହଜାରଙ୍କର ମୁଦ୍ରାଙ୍କନ ଆରମ୍ଭ ହେବାର ପୂର୍ବବର୍ଷ ଥିଲା। ପ୍ଟୋଲେମିଙ୍କ ପରି, ପୁଟିନ ମଧ୍ୟ ଉକ୍ରେନିୟ ଯୁଦ୍ଧର ପୂର୍ବରୁ ଶାସନ ଆରମ୍ଭ କଲେ, ଯାହା 2014 ମସିହାରେ ଆରମ୍ଭ ହୋଇଥିବା ରାଫିଆର ଯୁଦ୍ଧଦ୍ୱାରା ପ୍ରତୀକୀକୃତ ହୋଇଛି। ପାନିଅମ ପୂର୍ବରୁ ପୁଟିନ, ପ୍ଟୋଲେମି ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ ହୋଇଥିବା ପରି, ଅପସାରିତ ହୁଅନ୍ତି। ପୁଟିନ 2000 ମସିହାରେ ଶାସନ ଆରମ୍ଭ କଲେ, ଏହିପରି ସେ ପରବର୍ତ୍ତୀ ବର୍ଷ 2001 ରେ ଆରମ୍ଭ ହୋଇଥିବା ମୁଦ୍ରାଙ୍କନର ସମୟର ଆରମ୍ଭ ସହିତ ସମନ୍ୱିତ ହେଲେ। ପ୍ଟୋଲେମି ଦ୍ୱାରା ପ୍ରତିନିଧିତ ସତରୋଟି ପ୍ରତୀକାତ୍ମକ ବର୍ଷ ପୁଟିନଙ୍କ ଶାସନର ଅବଧିକୁ ଚିହ୍ନିତ କରେ, ଏବଂ ସେ ଏହାକୁ ମୁଦ୍ରାଙ୍କନର ସମୟରେ କରନ୍ତି।
Trump represented by the conclusion of the two hundred and fifty years that began in 457 BC is located in the same hidden history as Putin, a history that is seventeen years long beginning at the battle of Raphia. The dragon (Putin) and false prophet (Trump) are located within the hidden history. In that history the beast, represented as “the robbers of thy people” symbolizing the papal power is located at the end of the seventeen years from Raphia to Panium.
457 BC keessatti jalqaba kan godhate waggoota dhibba lamaa fi shantamaa xumura isaatiin kan bakka buufame Trump, seenaa dhokataa Putin waliin tokko keessatti argama; seenaa waggaa kudha torbaa kan ta’e, lolaa Raphia irraa jalqabu. Jawween (Putin) fi raajii sobaa (Trump) seenaa dhokataa sana keessatti argamu. Seenaa sana keessatti bineensi, “saamtota saba keetii” jedhamee bakka buufamee aangoo papalummaa kan agarsiisu, xumura waggoota kudha torbaa Raphia irraa kaasee hamma Paniumtti jirutti argama.
The year 321 represents the Sunday law in the United States, and 321 is located within a seventeen-year period from the Edict of Milan in 313 unto the division of the empire in 330.
ꯆꯍꯤ 321 ꯑꯁꯤ ꯌꯨꯅꯥꯏꯇꯦꯗ ꯏꯁ꯭ꯇꯦꯠꯁꯇꯥꯒꯤ ꯅꯨꯡꯉꯥꯏꯗꯕ ꯅꯨꯃꯤꯠꯀꯤ ꯂꯥꯟ ꯑꯃ ꯈꯣꯡꯗꯣꯛꯏ, ꯑꯗꯨꯒ ꯆꯍꯤ 321 ꯑꯁꯤ 313 ꯒꯤ Edict of Milan ꯗꯒꯤ 330 ꯗ ꯑꯦꯝꯄꯥꯏꯔ ꯊꯨꯝꯈꯤꯕꯥ ꯐꯥꯎꯕ ꯆꯍꯤ 17 ꯒꯤ ꯃꯇꯨꯡ ꯑꯃꯗ ꯂꯩꯔꯤ।
The history represented from Josiah’s Great Passover as it is called, begins the seventeenth Jubilee cycle of the Jews. From Josiah’s Passover, which is the greatest revival in the Old Testament unto October 22, represents the Millerite history from August 11, 1840 unto October 22, 1844, but more importantly it represents the history of 9/11 unto the Sunday law. The sealing time of the one hundred and forty-four thousand is represented by the seventeenth Jubilee cycle from Josiah unto October 22. Seventeen is a symbol associated with the major events of the sealing time, and the number seventeen is a point where Ezekiel’s wheels intersect.
ଯୋଶୀୟଙ୍କ ମହା ପାସଓଭର ବୋଲି କୁହାଯାଉଥିବା ଘଟଣାରୁ ପ୍ରତିନିଧିତ ଇତିହାସ ଯିହୂଦୀମାନଙ୍କର ସତରହତମ ଯୁବିଲୀ ଚକ୍ରକୁ ଆରମ୍ଭ କରେ। ପୁରାତନ ନିୟମରେ ସର୍ବାଧିକ ମହାନ ପୁନରୁତ୍ଥାନ ଥିବା ଯୋଶୀୟଙ୍କ ପାସଓଭରରୁ ଅକ୍ଟୋବର 22 ପର୍ଯ୍ୟନ୍ତ, ଅଗଷ୍ଟ 11, 1840 ଠାରୁ ଅକ୍ଟୋବର 22, 1844 ପର୍ଯ୍ୟନ୍ତର ମିଲରୀୟ ଇତିହାସକୁ ପ୍ରତିନିଧିତ କରେ; କିନ୍ତୁ ତାହାଠାରୁ ଅଧିକ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ ଭାବେ, ଏହା 9/11 ଠାରୁ ରବିବାର ଆଇନ ପର୍ଯ୍ୟନ୍ତର ଇତିହାସକୁ ପ୍ରତିନିଧିତ କରେ। ଏକ ଲକ୍ଷ ଚଉଳିଶ ହଜାରଙ୍କର ମୁଦ୍ରାଙ୍କନ ସମୟ ଯୋଶୀୟଠାରୁ ଅକ୍ଟୋବର 22 ପର୍ଯ୍ୟନ୍ତର ସତରହତମ ଯୁବିଲୀ ଚକ୍ର ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଛି। ସତରହ ହେଉଛି ମୁଦ୍ରାଙ୍କନ ସମୟର ପ୍ରମୁଖ ଘଟଣାମାନଙ୍କ ସହ ସମ୍ବଦ୍ଧ ଏକ ପ୍ରତୀକ, ଏବଂ ସତରହ ସଂଖ୍ୟା ହେଉଛି ସେହି ବିନ୍ଦୁ ଯେଉଁଠାରେ ଇଜିକିଏଲଙ୍କ ଚକ୍ରଗୁଡ଼ିକ ପରସ୍ପରକୁ ଛେଦ କରେ।
In the hidden history of verse forty of Daniel, as represented in verses ten through fifteen of the same chapter the dragon is associated with the number “17” by Ptolemy’s reign. The history of verses eleven’s battle of Raphia unto verse fifteen’s battle of Raphia is “17” years. That history places Donald Trump in the middle of the seventeen years represented by those two battles. The image of the beast that is formed and set up by Trump in the United States is represented by “17” years from 313 to 330. In verse one of chapter one Ezekiel is in the thirtieth year of the “17th” Jubilee cycle. Did you ever dream that the number seventeen represented one of the wheels Ezekiel saw in the Most Holy Place?
ଦାନିଏଲଙ୍କ ଚାଳିଶତମ ପଦର ଗୁପ୍ତ ଇତିହାସରେ, ସେହି ଅଧ୍ୟାୟର ଦଶମରୁ ପନ୍ଦରତମ ପଦ ପର୍ଯ୍ୟନ୍ତ ଯେପରି ଉପସ୍ଥାପିତ ହୋଇଛି, ଡ୍ରାଗନ୍ ପ୍ଟୋଲେମୀଙ୍କ ଶାସନକାଳ ଦ୍ୱାରା “17” ସଂଖ୍ୟା ସହିତ ସମ୍ବନ୍ଧିତ ହୋଇଛି। ଏଗାରହ ପଦର ରାଫିଆର ଯୁଦ୍ଧରୁ ପନ୍ଦରତମ ପଦର ରାଫିଆର ଯୁଦ୍ଧ ପର୍ଯ୍ୟନ୍ତର ଇତିହାସ “17” ବର୍ଷର ଅଟେ। ସେହି ଇତିହାସ ଏହି ଦୁଇ ଯୁଦ୍ଧ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ସତର ବର୍ଷର ମଝିରେ ଡୋନାଲ୍ଡ ଟ୍ରମ୍ପଙ୍କୁ ସ୍ଥାପନ କରେ। ଯୁକ୍ତରାଷ୍ଟ୍ରରେ ଟ୍ରମ୍ପ ଦ୍ୱାରା ଗଠିତ ଏବଂ ସ୍ଥାପିତ ପଶୁର ପ୍ରତିମୂର୍ତ୍ତି 313ରୁ 330 ପର୍ଯ୍ୟନ୍ତ “17” ବର୍ଷ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଛି। ପ୍ରଥମ ଅଧ୍ୟାୟର ପ୍ରଥମ ପଦରେ, ଇଜିକିଏଲ୍ “17ତମ” ଯୁବିଲି ଚକ୍ରର ତ୍ରିଶତମ ବର୍ଷରେ ଅଛନ୍ତି। ଆପଣ କେବେ ସ୍ୱପ୍ନ ଦେଖିଥିଲେ କି ଯେ ସତର ସଂଖ୍ୟା ଇଜିକିଏଲ୍ ଅତିପବିତ୍ର ସ୍ଥାନରେ ଦେଖିଥିବା ଚକ୍ରମାନଙ୍କ ମଧ୍ୟରୁ ଗୋଟିଏକୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିଲା?
Ezekiel is a symbol of those during the sealing time who have by faith entered into the Most Holy Place. They are Peter’s priests.
ହିଜ୍କିଏଲ୍ ସୀଳକରଣ ସମୟରେ ସେମାନଙ୍କର ପ୍ରତୀକ, ଯେମାନେ ବିଶ୍ୱାସଦ୍ୱାରା ପରମପବିତ୍ର ସ୍ଥାନରେ ପ୍ରବେଶ କରିଛନ୍ତି। ସେମାନେ ପିତରଙ୍କ ଯାଜକମାନେ।
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5.
ମଧ୍ୟ ତୁମେମାନେ, ଜୀବନ୍ତ ପଥରମାନଙ୍କ ପରି, ଆତ୍ମିକ ଗୃହ ରୂପେ ନିର୍ମିତ ହେଉଛ, ଏକ ପବିତ୍ର ପୁରୋହିତତ୍ୱ ହେବା ପାଇଁ, ଯାହାଦ୍ୱାରା ତୁମେମାନେ ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କ ମାଧ୍ୟମରେ ଈଶ୍ୱରଙ୍କ ପାଖରେ ଗ୍ରାହ୍ୟ ଆତ୍ମିକ ବଳିଦାନମାନଙ୍କୁ ଅର୍ପଣ କରିବ। 1 ପିତର 2:5।
They have been commissioned to present a message to God’s former covenant people who are then being passed by, though they are forewarned God’s former covenant people will not see or hear.
Tlatsèsgǫ́ nè mî kó tł'į́ nî God ǫ̀kw'ǫ̀ gòwè hǫ̀ gàjì kóye t'áhàkò, nè mî kó tł'į́ nî God ǫ̀kw'ǫ̀ gòwè hǫ̀ gàjì ǫ̀hà nì hî wè nì hî ts'į̀ nì mǫ̀, nè k'áhà God ǫ̀kw'ǫ̀ gòwè hǫ̀ gàjì kóye ǫ̀hà nì hî wè nì hî ts'į̀ nì mǫ̀ èhò nìgòhò at'į̀.
And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. Ezekiel 3:3–9.
እርሱም እንዲህ አለኝ፤ የሰው ልጅ ሆይ፥ ሆድህን እንዲበላ አድርግ፤ የምሰጥህንም ይህን ጥቅልል አንጀትህን ሙላበት። እኔም በላሁት፤ በአፌም ለጣፋጭነት እንደ ማር ሆነ። እርሱም እንዲህ አለኝ፤ የሰው ልጅ ሆይ፥ ወደ እስራኤል ቤት ሂድ፥ ቃሌንም ለእነርሱ ተናገር። አንተ የተላክህው ወደ እንግዳ ንግግርና ወደ ከባድ ቋንቋ ሕዝብ ሳይሆን፥ ወደ እስራኤል ቤት ነውና፤ ቃላቸውን የማታስተውል ወደ ብዙ ሕዝቦች የእንግዳ ንግግርና የከባድ ቋንቋ አልተላክህም። በእውነት፥ ወደ እነርሱ ብልክህ ኖሮ፥ በሰሙህ ነበር። ነገር ግን የእስራኤል ቤት አይሰማህም፤ እኔን ሊሰሙ አይወዱምና፤ የእስራኤል ቤት ሁሉ ፊተ ደንዳኖችና ልበ ጠንካሮች ናቸውና። እነሆ፥ ፊትህን በፊታቸው ፊት ብርቱ፥ ግንባርህንም በግንባራቸው ፊት ብርቱ አድርጌአለሁ። ከብልኃት ድንጋይ ይልቅ ከጭንጫ የሚበልጥ ጠንካራ ግንባር አድርጌልሃለሁ፤ ዓመፀኛ ቤት ቢሆኑም አትፍራቸው፥ ከፊታቸውም አትደንግጥ። ሕዝቅኤል 3፥3–9።
Ezekiel is directed to proclaim a message to the former covenant people as represented by the Protestants of Millerite history and the Laodicean Seventh-day Adventist church in the latter days. If he refuses to proclaim the message the blood of those left unwarned will be upon him.
ହିଜକିୟେଲଙ୍କୁ ମିଲେରାଇଟ ଇତିହାସର ପ୍ରୋଟେଷ୍ଟାଣ୍ଟମାନଙ୍କ ଦ୍ୱାରା ଏବଂ ଶେଷ ଦିନଗୁଡ଼ିକର ଲାଓଦିକିୟ ସପ୍ତମ-ଦିନୀୟ ଆଡଭେଣ୍ଟିଷ୍ଟ କଳିସିଆ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ପୂର୍ବତନ ଚୁକ୍ତିଜନଙ୍କୁ ଗୋଟିଏ ସନ୍ଦେଶ ଘୋଷଣା କରିବାକୁ ନିର୍ଦ୍ଦେଶ ଦିଆଯାଇଛି। ଯଦି ସେ ସେହି ସନ୍ଦେଶ ଘୋଷଣା କରିବାକୁ ଅସ୍ୱୀକାର କରନ୍ତି, ତେବେ ଯେମାନେ ସତର୍କ କରାଯାଇନଥିବେ ସେମାନଙ୍କର ରକ୍ତଦୋଷ ତାଙ୍କ ଉପରେ ରହିବ।
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul. Ezekiel 3:17–21.
ହେ ମନୁଷ୍ୟପୁତ୍ର, ମୁଁ ତୁମକୁ ଇସ୍ରାଏଲ ଗୃହ ପାଇଁ ପାହାରାଦାର କରି ନିଯୁକ୍ତ କରିଅଛି; ଏହେତୁ ତୁମେ ମୋ ମୁଖରୁ ବାକ୍ୟ ଶୁଣ, ଏବଂ ମୋ ପକ୍ଷରୁ ସେମାନଙ୍କୁ ସତର୍କ କର। ଯେତେବେଳେ ମୁଁ ଦୁଷ୍ଟକୁ କହେ, ‘ନିଶ୍ଚୟ ତୁମେ ମରିବ’; ଏବଂ ତୁମେ ତାହାକୁ ସତର୍କ କର ନାହିଁ, କିମ୍ବା ଦୁଷ୍ଟକୁ ତାହାର ଦୁଷ୍ଟ ପଥରୁ ଫେରିବାକୁ କହି ତାହାର ପ୍ରାଣ ଉଦ୍ଧାର ପାଇଁ କଥା କହ ନାହିଁ, ତେବେ ସେହି ଦୁଷ୍ଟ ଲୋକ ନିଜ ଅଧର୍ମରେ ମରିବ; କିନ୍ତୁ ତାହାର ରକ୍ତ ମୁଁ ତୁମ ହସ୍ତରୁ ଦାବି କରିବି। କିନ୍ତୁ ଯଦି ତୁମେ ଦୁଷ୍ଟକୁ ସତର୍କ କର, ଏବଂ ସେ ନିଜ ଦୁଷ୍ଟତାରୁ କିମ୍ବା ନିଜ ଦୁଷ୍ଟ ପଥରୁ ଫେରେ ନାହିଁ, ତେବେ ସେ ନିଜ ଅଧର୍ମରେ ମରିବ; କିନ୍ତୁ ତୁମେ ନିଜ ପ୍ରାଣ ଉଦ୍ଧାର କରିଛ। ପୁନର୍ବାର, ଯେତେବେଳେ ଜଣେ ଧର୍ମୀ ନିଜ ଧର୍ମରୁ ଫେରି ଅଧର୍ମ କରେ, ଏବଂ ମୁଁ ତାହାର ସମ୍ମୁଖରେ ଠୋକରର କାରଣ ରଖେ, ସେ ମରିବ; କାରଣ ତୁମେ ତାହାକୁ ସତର୍କ କରି ନାହାଁ, ସେ ନିଜ ପାପରେ ମରିବ, ଏବଂ ସେ କରିଥିବା ତାହାର ଧର୍ମକାର୍ଯ୍ୟ ସ୍ମରଣ କରାଯିବ ନାହିଁ; କିନ୍ତୁ ତାହାର ରକ୍ତ ମୁଁ ତୁମ ହସ୍ତରୁ ଦାବି କରିବି। ତଥାପି, ଯଦି ତୁମେ ଧର୍ମୀକୁ ସତର୍କ କର, ଯେ ଧର୍ମୀ ପାପ ନ କରୁ, ଏବଂ ସେ ପାପ ନ କରେ, ତେବେ ସେ ନିଶ୍ଚୟ ବଞ୍ଚିବ, କାରଣ ସେ ସତର୍କ କରାଯାଇଛି; ଏବଂ ତୁମେ ମଧ୍ୟ ନିଜ ପ୍ରାଣ ଉଦ୍ଧାର କରିଛ। ଯିହିଜ୍କିୟେଲ 3:17–21.
In the first ‘eleven’ chapters of Ezekiel, he is shown the destruction of Jerusalem, illustrated by the visions by the river Chebar, the plain and Jerusalem. He is commissioned to proclaim a warning of the impending judgment upon Jerusalem. The warning message of the impending judgment upon Jerusalem is the warning given first to the Laodicean Seventh-day Adventist church. The warning identifies the judgment and rejection of God’s people in Jerusalem who do not possess the seal of God. The warning typified by Ezekiel is the warning of the soon-coming Sunday law.
ହିଜ୍କିଏଲ ପୁସ୍ତକର ପ୍ରଥମ ‘ଏଗାର’ ଅଧ୍ୟାୟମାନଙ୍କରେ, ତାଙ୍କୁ ଯେରୁଶାଲେମର ନାଶ ଦେଖାଯାଇଥାଏ, ଯାହା କେବାର ନଦୀତଟ, ସମତଳ ଭୂମି ଓ ଯେରୁଶାଲେମରେ ମିଳିଥିବା ଦର୍ଶନମାନଙ୍କ ଦ୍ୱାରା ଚିତ୍ରିତ ହୋଇଛି। ତାଙ୍କୁ ଯେରୁଶାଲେମ ଉପରେ ଆସନ୍ନ ବିଚାର ସମ୍ବନ୍ଧୀୟ ଚେତାବନୀ ଘୋଷଣା କରିବା ପାଇଁ ନିଯୁକ୍ତ କରାଯାଇଥାଏ। ଯେରୁଶାଲେମ ଉପରେ ଆସନ୍ନ ବିଚାରର ଏହି ଚେତାବନୀ ବାର୍ତ୍ତା ପ୍ରଥମେ ଲାଓଦିକୀୟ ସେଭେନ୍ଥ-ଡେ ଆଡଭେଣ୍ଟିଷ୍ଟ କଳିସିଆକୁ ଦିଆଯାଇଥିବା ଚେତାବନୀ ଅଟେ। ଏହି ଚେତାବନୀ ଯେରୁଶାଲେମରେ ଥିବା ଈଶ୍ୱରଙ୍କ ଲୋକମାନଙ୍କ ମଧ୍ୟରୁ ଯେମାନଙ୍କ ପାଖରେ ଈଶ୍ୱରଙ୍କ ମୁଦ୍ରା ନାହିଁ, ସେମାନଙ୍କର ବିଚାର ଓ ପ୍ରତ୍ୟାଖ୍ୟାନକୁ ଚିହ୍ନିତ କରେ। ହିଜ୍କିଏଲ ଦ୍ୱାରା ପ୍ରତିରୂପିତ ଏହି ଚେତାବନୀ ହେଉଛି ଶୀଘ୍ର ଆସୁଥିବା ରବିବାର ନିୟମର ଚେତାବନୀ।
In those first eleven chapters where these truths are set forth, Ezekiel is made dumb, and only speaks thereafter when God specifically opens his mouth, and this continues until the destruction of Jerusalem, when he again can speak.
ଟି ସତ୍ୟଗୁଡ଼ିକ ପ୍ରଥମ ଏଗାରୋଟି ଅଧ୍ୟାୟରେ ପ୍ରସ୍ତୁତ ହୋଇଥିବାବେଳେ, ଯିହେଜ୍କେଲଙ୍କୁ ମୂକ କରାଯାଇଥାଏ, ଏବଂ ତା’ ପରେ ଯେତେବେଳେ ପରମେଶ୍ୱର ବିଶେଷଭାବେ ତାଙ୍କର ମୁଖ ଖୋଲନ୍ତି ସେତେବେଳେ ମାତ୍ର ସେ କହନ୍ତି; ଏହି ଅବସ୍ଥା ଯେରୁଶାଲେମର ବିନାଶ ପର୍ଯ୍ୟନ୍ତ ଚାଲିଥାଏ, ସେତେବେଳେ ସେ ପୁନର୍ବାର କହିପାରନ୍ତି।
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house. But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house. But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house. Ezekiel 3:24–27.
Achiin sana na keessa seenee miilla koo irra na dhaabe; innis na wajjin dubbatee, “Dhaqi, mana kee keessatti of cufi” naan jedhe. Ati garuu, yaa ilma namaa, kunoo, isaan si irratti hidhaa kaaʼu; isaaniinis si hidhu; atis gidduu isaanii keessaa hin baatu. Ani immoo arraba kee qara afaan keetti nan maxxansisa; ati afaan-dhabeessa taata; sababii isaan mana fincilaa waan taʼaniif, ati isaanitti ifata taʼuu hin dandeessu. Ani garuu yeroo si wajjin dubbadhutti afaan kee nan bana; atis isaaniin, “Akka Gooftaan Waaqayyo jedhu, inni dhagaʼu haa dhagaʼu; inni didus haa didu; sababii isaan mana fincilaa waan taʼaniif” ni jetta. Hisqiʼel 3:24–27.
When Jerusalem fell, Ezekiel could once again speak.
ଯେତେବେଳେ ଯିରୂଶାଲେମ ପତିତ ହେଲା, ସେତେବେଳେ ଯିହେଜ୍କେଲ ପୁନର୍ବାର କହିପାରିଲେ।
And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten. Now the hand of the Lord was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb. Ezekiel 33:21, 22.
Akkasumas, waggaa boojiʼamuu keenyaa kudha lammaffaatti, jiʼa kudhaffaatti, guyyaa jiʼichaa shanaffaatti, inni Yerusaalem keessaa miliqe tokko gara koo dhufee, “Magaalaan rukutamte” jedheen. Amma harki Gooftaa galgala sana natti ture, inni miliqe sun utuu hin dhufin dura; afaan koos banamee ture, hamma inni ganama gara koo dhufutti; afaan koos baname, ani immoo siʼachi arraba irraa cufamee hin turre. Hisqiʼeel 33:21, 22.
The fall of Jerusalem represents the fall of the Laodicean Seventh-day Adventist church in the latter days. That fall occurs while those who were sealed in Jerusalem in chapter nine are then lifted up as the church triumphant. The Laodicean’s within Jerusalem are taken out, and the one hundred and forty-four thousand are lifted up as the kingdom of glory is established. That kingdom of glory was typified by the establishment of the kingdom of grace at the cross. The kingdom of grace at the cross aligns with the kingdom of glory at the Sunday law, and those two kingdoms are placed into the sequence of prophetic history located in the book of Ezekiel. The first eleven chapters, when Ezekiel is placed within the context of the sanctuary is about the purification of God’s church as His people change from the church militant, that is defined as being made up of wheat and tares, into the church triumphant, that is made up of the wheat offering of Pentecost.
ଯିରୂଶାଲେମର ପତନ ଶେଷଦିନଗୁଡ଼ିକରେ ଲାଓଦିକିୟ ସପ୍ତମ-ଦିନ ଆଡଭେଣ୍ଟିଷ୍ଟ କଳିସିଆର ପତନକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ସେହି ପତନ ସେହି ସମୟରେ ଘଟେ, ଯେତେବେଳେ ନବମ ଅଧ୍ୟାୟରେ ଯିରୂଶାଲେମରେ ମୋହରିତ ହୋଇଥିବାମାନେ ପରେ ବିଜୟୀ କଳିସିଆ ଭାବେ ଉତ୍ତୋଳିତ ହୁଅନ୍ତି। ଯିରୂଶାଲେମ ଭିତରର ଲାଓଦିକିୟମାନେ ବାହାର କରାଯାନ୍ତି, ଏବଂ ଗୌରବର ରାଜ୍ୟ ସ୍ଥାପିତ ହେବା ସହିତ ଏକ ଲକ୍ଷ ଚୁଆଳିଶ ହଜାର ଉତ୍ତୋଳିତ ହୁଅନ୍ତି। ସେହି ଗୌରବର ରାଜ୍ୟ କ୍ରୁଶରେ କୃପାର ରାଜ୍ୟ ସ୍ଥାପନା ଦ୍ୱାରା ପ୍ରତିରୂପିତ ହୋଇଥିଲା। କ୍ରୁଶରେ କୃପାର ରାଜ୍ୟ ରବିବାର ଆଇନ ସମୟରେ ଗୌରବର ରାଜ୍ୟ ସହିତ ସମାନାନ୍ତର ଅଟେ, ଏବଂ ଏହି ଦୁଇ ରାଜ୍ୟକୁ ଯିହିଜ୍କିୟେଲ ପୁସ୍ତକରେ ଅବସ୍ଥିତ ଭବିଷ୍ୟବାଣୀମୟ ଇତିହାସର କ୍ରମରେ ସ୍ଥାପିତ କରାଯାଇଛି। ପ୍ରଥମ ଏଗାରୋଟି ଅଧ୍ୟାୟ, ଯେତେବେଳେ ଯିହିଜ୍କିୟେଲଙ୍କୁ ପବିତ୍ରସ୍ଥାନର ପରିପ୍ରେକ୍ଷ୍ୟରେ ସ୍ଥାପିତ କରାଯାଏ, ସେତେବେଳେ ଏହା ଦେବଙ୍କ କଳିସିଆର ପବିତ୍ରୀକରଣ ବିଷୟରେ ଅଟେ, ଯେପରି ତାଙ୍କର ଲୋକମାନେ ଯୁଦ୍ଧରତ କଳିସିଆରୁ—ଯାହା ଗହୁଁ ଓ ଝାଟରେ ଗଠିତ ବୋଲି ପରିଭାଷିତ—ବିଜୟୀ କଳିସିଆକୁ ପରିବର୍ତ୍ତିତ ହୁଅନ୍ତି, ଯାହା ପେନ୍ତେକୋଷ୍ଟର ଗହୁଁ ନିବେଦନରେ ଗଠିତ ଅଟେ।
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him. Ezekiel 21:25–27.
ଏବଂ ତୁମେ, ଇସ୍ରାଏଲର ଅପବିତ୍ର ଦୁଷ୍ଟ ରାଜକୁମାର, ଯାହାର ଦିନ ଆସିପହଞ୍ଚିଛି, ଯେତେବେଳେ ଅଧର୍ମର ଶେଷ ହେବ, ପ୍ରଭୁ ଯିହୋବା ଏପରି କହନ୍ତି; ମୁଣ୍ଡଶୋଭାକୁ ହଟାଅ, ଏବଂ ମୁକୁଟକୁ ଖୋଲି ଦିଅ: ଏହା ପୂର୍ବବତ୍ ରହିବ ନାହିଁ: ଯେ ନିମ୍ନ, ତାହାକୁ ଉଚ୍ଚ କର, ଏବଂ ଯେ ଉଚ୍ଚ, ତାହାକୁ ନମ୍ର କର। ମୁଁ ଏହାକୁ ଉଲଟିଦେବି, ଉଲଟିଦେବି, ଉଲଟିଦେବି; ଏବଂ ସେ ଆସିବା ପର୍ଯ୍ୟନ୍ତ ଏହା ଆଉ ରହିବ ନାହିଁ, ଯାହାର ଅଧିକାର ଏହା ଅଟେ; ଏବଂ ମୁଁ ଏହାକୁ ତାହାଙ୍କୁ ଦେବି। ଏଜିକିଏଲ 21:25–27.
Zedekiah was the final king of Judah, and he is the “wicked prince of Israel, whose day is come” in the verses. Nebuchadnezzar was about to take Jerusalem and Zedekiah’s crown was to be removed by Babylon who would be overturned by the Medes and Persians, who would in turn be overturned by the Greeks, who would be overturned by Rome. The third overturning arrives at Rome, which is the history when the King “whose right it is” will receive the crown of the kingdom of grace at the setting up of that kingdom at the cross.
Zedekiyaan mootiin Yihudaa isa dhumaa ture; inni immoo lakkoofsa sana keessatti “bulchaa hamaa Israa’el, guyyaan isaa dhufe” jedhamee waamame dha. Nebukadnezaar Yerusaalem qabachuuf jedhu ture; gonfoon Zedekiyaas Baabiloniin irraa fuudhamuu qaba ture; Baabilon immoo Meedotaa fi Faaresootaatiin garagalfamuun isaa ture; isaanis Giriikotaatiin garagalfamuun isaanii ture; Giriikonni immoo Roomaadhaan garagalfamuun isaanii ture. Garagalchi inni sadaffaan Roomaatti ga’a; kunis yeroo seenaa isa Mootichi “kan mirgi isaa ta’e” mootummaa ayyaanaa sana yeroo mootummaan sun fannoo irratti dhaabamutti gonfoo mootummaa sana itti fudhatu dha.
“To the ‘profane wicked prince’ had come the day of final reckoning. ‘Remove the diadem,’ the Lord decreed, ‘and take off the crown.’ Not until Christ Himself should set up His kingdom was Judah again to be permitted to have a king. ‘I will overturn, overturn, overturn, it,’ was the divine edict concerning the throne of the house of David; ‘and it shall be no more, until He come whose right it is; and I will give it Him.’ Ezekiel 21:25–27.” Prophets and Kings, 451.
ଅପବିତ୍ର ଦୁଷ୍ଟ ରାଜକୁମାରଙ୍କ ପାଇଁ ଅନ୍ତିମ ହିସାବର ଦିନ ଆସି ପହଞ୍ଚିଥିଲା। “ପାଗୁଡ଼ିକୁ ହଟାଇ ଦିଅ,” ପ୍ରଭୁ ଆଦେଶ କଲେ, “ଏବଂ ମୁକୁଟକୁ ଖୋଲି ଦିଅ।” ଖ୍ରୀଷ୍ଟ ସ୍ୱୟଂ ନିଜ ରାଜ୍ୟ ସ୍ଥାପନ କରିବା ପର୍ଯ୍ୟନ୍ତ, ଯିହୂଦାକୁ ପୁନର୍ବାର ରାଜା ରଖିବାକୁ ଅନୁମତି ମିଳିବ ନାହିଁ। ଦାଉଦଙ୍କ ଗୃହର ସିଂହାସନ ସମ୍ବନ୍ଧରେ ଦିବ୍ୟ ଆଜ୍ଞା ଏହିପରି ଥିଲା: “ମୁଁ ଏହାକୁ ଉଲଟାଇଦେବି, ଉଲଟାଇଦେବି, ଉଲଟାଇଦେବି”; “ଏବଂ ଯାହାର ଅଧିକାର ତାହାର, ସେ ଆସିବା ପର୍ଯ୍ୟନ୍ତ ଏହା ଆଉ ରହିବ ନାହିଁ; ଏବଂ ମୁଁ ତାହାକୁ ସେହିଁକୁ ଦେବି।” ଯିହିଜ୍କିଏଲ 21:25–27। Prophets and Kings, 451.
In the time of the latter rain, which began when the judgment of the living began on 9/11 Christ sets up his kingdom of glory.
ଅନ୍ତିମ ବର୍ଷାର ସମୟରେ, ଯାହା 9/11 ତାରିଖରେ ଜୀବିତମାନଙ୍କର ନ୍ୟାୟବିଚାର ଆରମ୍ଭ ହେବା ସହିତ ଆରମ୍ଭ ହେଲା, ଖ୍ରୀଷ୍ଟ ତାଙ୍କର ମହିମାମୟ ରାଜ୍ୟ ସ୍ଥାପନ କରନ୍ତି।
“When the four angels let go, Christ will set up His kingdom.” Spalding and Magan, 3.
“Ⲏⲧⲁ ⲡⲓϥⲧⲟⲟⲩ ⲛ̀ⲁⲅⲅⲉⲗⲟⲥ ⲭⲱ ⲛ̀ⲛⲉⲩϫⲓϫ, Ⲡⲭⲣⲓⲥⲧⲟⲥ ⲉϥⲉⲧⲁϩⲟ ⲉ̀ⲧⲉϥⲙⲉⲧⲟⲩⲣⲟ.” Spalding and Magan, 3.
A period of preparation begins at 9/11 and at the Sunday law the glorious holy mountain is lifted up above all the hills and mountains.
ⵢⴻⴱⴷⴰ ⵓⵣⵎⵣ ⵏ ⵓⵙⴰⴳⴳⵎ ⴳ 9/11، ⵡⴰⴽⵓⴷ ⵏ ⵓⵣⵔⴻⴼ ⵏ ⵓⵙⵙⴰⵏ ⵏ ⵓⵙⴻⵏⴽⵔ، ⴰⴷ ⵉⵜⵜⵓⵙⴻⵏⴽⴻⵔ ⵓⴷⵔⴰⵔ ⴰⵎⴻⵇⵇⵔⴰⵏ ⴰⵣⴻⴳⵣⴰⵡⴰⵏ ⵙ ⵓⴼⴻⵍ ⵏ ⴽⵓ ⵜⵉⵍⵍⴰⵙ ⴷ ⵉⴷⵔⴰⵔⴻⵏ.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:1–3.
Dubbiin Isaayaas ilmi Amoos waaʼee Yihudaa fi Yerusaalem arge. Guyyaa dhumaa keessaas akkana taʼa; tulluun mana Waaqayyoo mataa tulluuwwanii irratti ni hundeeffama, gaarota irraas ol ni jedhu; saboonni hundinuus gara isaatti ni yaaʼu. Ummanni hedduunis ni dhaqu; akkanas ni jedhu, Kottaa, gara tulluu Waaqayyoo, gara mana Waaqa Yaaqoobitti ol haa baanu; inni karaa isaa nu barsiisa, nus daandii isaa keessa ni deddeebina; seerri keessaa Tsiyoon ni baʼa, dubbiin Waaqayyoos Yerusaalem keessaa. Isaayaas 2:1–3.
On 9/11 the winds were released and then restrained, thus marking the beginning of the setting up of the kingdom of Daniel two, that is represented as a rock cut out of the mountain that fills the whole earth.
9/11 ରେ ପବନମାନଙ୍କୁ ମୁକ୍ତ କରାଗଲା ଏବଂ ପରେ ସଂୟତ କରାଗଲା; ଏହା ଦ୍ୱାରା ଦାନିଏଲ ଦୁଇର ରାଜ୍ୟ ସ୍ଥାପନାର ଆରମ୍ଭ ଚିହ୍ନିତ ହେଲା—ସେହି ରାଜ୍ୟ, ଯାହାକି ପର୍ବତରୁ କାଟି ନିଆଯାଇଥିବା ଏକ ଶିଳାରୂପେ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି, ଯେଉଁଟି ସମଗ୍ର ପୃଥିବୀକୁ ପୂରଣ କରେ।
“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“ଏହି ଦର୍ଶନ 1847 ମସିହାରେ ଦିଆଯାଇଥିଲା, ସେତେବେଳେ ସବ୍ବାଥ ପାଳନ କରୁଥିବା ଆଡ୍ଭେଣ୍ଟ ଭ୍ରାତୃଗଣ ଅତ୍ୟନ୍ତ କମ୍ ଥିଲେ; ଏବଂ ସେମାନଙ୍କ ମଧ୍ୟରୁ ମଧ୍ୟ କେବଳ କିଛିଜଣ ମାତ୍ର ଏହା ଭାବୁଥିଲେ ଯେ, ସବ୍ବାଥ ପାଳନର ଏତେ ପର୍ଯ୍ୟାପ୍ତ ଗୁରୁତ୍ୱ ଅଛି ଯେ, ଏହା ଦ୍ୱାରା ଈଶ୍ୱରଙ୍କ ଜନମାନଙ୍କ ଓ ଅବିଶ୍ୱାସୀମାନଙ୍କ ମଧ୍ୟରେ ଏକ ସୀମାରେଖା ଆଙ୍କାଯିବ। ବର୍ତ୍ତମାନ ସେହି ଦର୍ଶନର ପୂରଣ ଦେଖାଯିବାକୁ ଆରମ୍ଭ ହେଉଛି। ଏଠାରେ ଉଲ୍ଲେଖିତ ‘ସେହି କ୍ଲେଶର ସମୟର ଆରମ୍ଭ’ ଏହାକୁ ସୂଚିତ କରୁନାହିଁ ଯେ ସମୟରେ ବିପଦଗୁଡ଼ିକ ଢାଳାଯିବା ଆରମ୍ଭ ହେବ; ବରଂ ସେହି ସମୟର କିଛି ଅଳ୍ପ ପୂର୍ବରୁ, ଯେତେବେଳେ ଖ୍ରୀଷ୍ଟ ପବିତ୍ରଧାମରେ ଅଛନ୍ତି। ସେହି ସମୟରେ, ଯେତେବେଳେ ଉଦ୍ଧାରର କାର୍ଯ୍ୟ ସମାପ୍ତିଙ୍କୁ ଆସୁଛି, ପୃଥିବୀ ଉପରେ କ୍ଲେଶ ଆସୁଥିବ; ଏବଂ ଜାତିଗୁଡ଼ିକ କ୍ରୋଧିତ ହେବେ, ତଥାପି ସେମାନେ ଏପରି ଭାବରେ ନିୟନ୍ତ୍ରିତ ରହିବେ ଯେ, ତୃତୀୟ ଦୂତଙ୍କ କାର୍ଯ୍ୟକୁ ବାଧା ଦେଇପାରିବେ ନାହିଁ। ସେହି ସମୟରେ ‘ଅନ୍ତିମ ବର୍ଷା,’ ଅର୍ଥାତ୍ ପ୍ରଭୁଙ୍କ ସନ୍ନିଧିରୁ ଆସୁଥିବା ପୁନର୍ଜୀବନ, ଆସିବ, ଯାହା ତୃତୀୟ ଦୂତଙ୍କ ଉଚ୍ଚ ସ୍ୱରକୁ ଶକ୍ତି ଦେବ ଏବଂ ସାତଟି ଶେଷ ବିପଦ ଢାଳାଯିବାବେଳର ସମୟରେ ଦୃଢ଼ ରହିପାରିବା ପାଇଁ ପବିତ୍ରଜନମାନଙ୍କୁ ପ୍ରସ୍ତୁତ କରିବ।” Early Writings, 85.
Christ sets up His everlasting kingdom during the time of the latter rain, and His kingdom includes the kingdom of grace that was established at the cross and also His kingdom of glory at the Sunday law. Zedekiah to Babylon (1st kingdom), to Medo-Persia (2nd kingdom), to Greece (3rd kingdom) and on to pagan Rome (4th kingdom) identifies the history leading to the kingdom of grace. That history identifies a parallel historical sequence from Papal Rome (spiritual Babylon 5th kingdom), unto the United States (spiritual Medo-Persia 6th kingdom), unto the United Nations (spiritual Greece 7th kingdom) and on unto the threefold union of the dragon, the beast and false prophet, that together make up modern Rome (spiritual Rome 8th kingdom that is of the seven).
ᱠᱨᱤᱥᱛ ᱛᱤᱥᱟᱹ ᱞᱟᱛᱮ ᱦᱟᱱᱟᱹᱛ ᱵᱟᱨᱥᱟ ᱥᱚᱢᱚᱭ ᱨᱮ ᱟᱯᱱᱟᱨ ᱪᱤᱨᱥᱛᱷᱟᱭᱤ ᱨᱟᱡ ᱥᱛᱷᱟᱯᱚᱱ ᱠᱟᱱᱟ, ᱟᱨ ᱩᱱᱤᱭᱟᱹᱜ ᱨᱟᱡ ᱨᱮ ᱫᱚ ᱠᱨᱩᱥ ᱨᱮ ᱥᱛᱷᱟᱯᱤᱛ ᱦᱩᱭ ᱠᱟᱱ ᱠᱤᱨᱯᱟ ᱨᱟᱡ ᱟᱨ ᱨᱚᱵᱤᱵᱟᱨ ᱟᱹᱭᱤᱱ ᱨᱮ ᱩᱱᱤᱭᱟᱹᱜ ᱜᱚᱨᱚᱵ ᱨᱟᱡ ᱦᱚᱸ ᱥᱟᱢᱤᱞ ᱟᱠᱟᱱᱟ। ᱥᱤᱫᱠᱤᱭᱟ ᱠᱷᱚᱱ ᱵᱟᱵᱮᱞ (1st kingdom), ᱢᱤᱫᱚ-ᱯᱟᱨᱥᱤᱭᱟ (2nd kingdom), ᱜᱽᱨᱤᱥ (3rd kingdom) ᱟᱨ ᱯᱟᱹᱥᱮ ᱦᱤᱫᱤᱧ ᱯᱮᱜᱟᱱ ᱨᱳᱢ (4th kingdom) ᱫᱷᱟᱨᱮ ᱠᱤᱨᱯᱟ ᱨᱟᱡ ᱞᱟᱜᱤᱫ ᱧᱩᱛᱩᱢ ᱦᱤᱥᱛᱚᱨᱤ ᱪᱤᱱᱦᱟᱹᱭ ᱮᱫᱟ। ᱚᱱᱟ ᱦᱤᱥᱛᱚᱨᱤ ᱯᱟᱯᱟᱞ ᱨᱳᱢ (spiritual Babylon 5th kingdom) ᱠᱷᱚᱱ, ᱭᱩᱱᱟᱭᱴᱮᱰ ᱥᱴᱮᱴᱥ (spiritual Medo-Persia 6th kingdom) ᱫᱷᱟᱨᱮ, ᱭᱩᱱᱟᱭᱴᱮᱰ ᱱᱮᱥᱚᱱᱥ (spiritual Greece 7th kingdom) ᱫᱷᱟᱨᱮ, ᱟᱨ ᱯᱟᱹᱥᱮ ᱥᱟᱯ, ᱯᱚᱥᱩ ᱟᱨ ᱢᱤᱥᱟ ᱱᱟᱵᱤ ᱨᱮᱭᱟᱜ ᱛᱤᱱ ᱵᱷᱟᱜᱟ ᱡᱳᱴ ᱫᱷᱟᱨᱮ ᱢᱤᱫ ᱥᱟᱢᱟᱱᱛᱚᱨ ᱮᱛᱤᱦᱟᱥᱤᱠ ᱥᱮᱨᱮᱸ ᱪᱤᱱᱦᱟᱹᱭ ᱮᱫᱟ, ᱡᱟᱦᱟᱸ ᱥᱟᱶ ᱢᱤᱫᱛᱮ ᱟᱫᱷᱩᱱᱤᱠ ᱨᱳᱢ (spiritual Rome 8th kingdom that is of the seven) ᱛᱮᱭᱟᱨ ᱮᱫᱟ।
The triumph of that kingdom in Daniel two is represented by a rock, and God’s faithful are stones in the temple.
ଦାନିଏଲ ଦୁଇରେ ସେହି ରାଜ୍ୟର ବିଜୟକୁ ଗୋଟିଏ ପାହାଡ଼ ଶିଳା ଦ୍ୱାରା ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି, ଏବଂ ଈଶ୍ୱରଙ୍କ ବିଶ୍ୱାସଯୋଗ୍ୟମାନେ ମନ୍ଦିରରେ ଶିଳାମାନେ ଅଟନ୍ତି।
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 1 Peter 2:5.
ⵜⴽⵯⵏⵉⵡⵉⵏⴰⵡⵏ, ⴰⵎ ⵉⵥⵥⴻⵔⴰⵏ ⵉⴷⴷⴻⵔⵏ, ⵜⵜⵓⴱⵏⵓⵎ ⴷ ⴰⵅⵅⴰⵎ ⴰⵏⴼⵙⴰⵏ, ⴷ ⵜⴰⴽⴰⵀⴰⵏⵓⵜ ⵜⴰⵎⵇⵇⵔⴰⵏⵜ, ⵉ ⵡⴰⴷ ⵜⵙⴰⵇⵇⴰⵎ ⵉⵚⴻⴱⴱⴰⵃⵏ ⵉⴷⴷⵓⵙⴰⵏⵏ, ⵉⵜⵜⵓⵇⴱⴰⵍⵏ ⵖⵓⵔ ⵕⴱⴱⵉ ⵙ ⵢⴻⵙⵓⵙ ⴰⵍⵎⴰⵙⵉⵃ. 1 ⴱⵟⵕⵓⵙ 2:5
That everlasting triumphs over the kingdoms of the world and fills the entire world. In Ezekiel chapter forty to the end of his book that same kingdom is represented as a temple which fills the world with the water of life.
ᱚᱱᱟ ᱪᱤᱨᱥᱛᱷᱟᱹᱭᱤ ᱡᱚᱭ ᱫᱩᱱᱤᱭᱟ ᱨᱮᱱᱟᱜ ᱨᱟᱡᱽᱭ ᱠᱚ ᱪᱮᱛᱟᱱ ᱨᱮ ᱡᱟᱭ ᱧᱟᱢᱟᱜᱼᱟ ᱟᱨ ᱜᱚᱴᱟ ᱫᱩᱱᱤᱭᱟ ᱵᱷᱚᱨ ᱫᱚᱦᱚᱭᱟ᱾ ᱦᱤᱡᱠᱤᱭᱮᱞ ᱟᱠᱟᱱ ᱪᱟᱞᱤᱥ ᱠᱷᱚᱱ ᱛᱟᱭᱚᱢ ᱩᱱᱤᱫ ᱠᱤᱛᱟᱹᱵ ᱨᱮᱱᱟᱜ ᱪᱟᱵᱟ ᱦᱟᱵᱤᱡ ᱦᱟᱹᱛᱤᱧ ᱨᱮ ᱚᱱᱟ ᱜᱮ ᱨᱟᱡᱽᱭ ᱫᱚ ᱢᱤᱫ ᱢᱟᱱᱫᱤᱨ ᱞᱮᱠᱟ ᱪᱤᱛᱟᱹᱨᱟᱜᱼᱟ, ᱚᱠᱟ ᱡᱤᱣᱟᱹᱞᱤ ᱫᱟᱜ ᱛᱮ ᱜᱚᱴᱟ ᱫᱩᱱᱤᱭᱟ ᱵᱷᱚᱨ ᱫᱚᱦᱚᱭᱟ᱾
We will continue these things in the next article.
Angka pyawt na sipyiaw na ki pu taikao bayonah ya nao bynta ong kojon.