The previous article ended with the paragraph that read, “The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.”

Barreeffamni darbe keewwata akkana jedhuun xumurame: “Fuudhaa fi heerumni waliigaltee bara 313 aangoo papacy fi Yunaayitid Isteetis gidduutti taasifame—mootii jalqabaa mootota kurnan Mul’ata boqonnaa kudha torbaa keessaa; humna gaanfa lama qabu kan humna gaanfa lama qabu Faransaayiin fakkeeffameen mul’ifamu—gidduutti taasifame keessaa isa dhumaa agarsiisa. Seenaa bara 496 keessatti Clovis irraa jalqabee, dhuma irratti gara labsii Justinian bara 533 fi teessoo papacy bara 538tti geesse, seenaa bara 1989 irraa kaasee hamma seera Dilbataatti jiruu bakka bu’a.”

Ronald Reagan was typified by Clovis in 496 and Donald Trump is typified by Justinian in 533. Justinian’s decree came five years before the papacy ascended the throne in 538, and the Edict of Milan came eight years before the first Sunday law of 321. Both the decree and edict align as the waymark which precedes the Sunday law.

Ronald Reagan bara 496 keessa Klovisaan fakkeeffamee ture; Donald Trump immoo bara 533 keessa Justinianiin fakkeeffameera. Labsiin Justinian waggaa shan dura, bara 538 keessatti papaan teessoo isaa irra ol baʼuutti, baʼe; akkasumas Seerri Milanoo waggaa saddeet dura, seera Dilbataa isa jalqabaa kan bara 321tti, baʼe. Lamaan isaanii iyyuu, jechuun labsichii fi seerri sun, akka mallattoo daandii isa seera Dilbataa dura dhufuutti wal simatu.

Reagan

Reegan

In 1870, Italian troops captured Rome (20 September 1870). The Papal States ceased to exist as a territorial state, and Pope Pius IX became the “prisoner in the Vatican.” With no remaining papal territory recognized as a sovereign state, the United States (like many other countries) no longer maintained formal diplomatic relations with the Pope as a temporal ruler. In October of 1951, President Harry S. Truman nominated General Mark W. Clark as U.S. Ambassador to the Vatican. Strong opposition quickly arose from many Protestant churches and organizations, who argued that the appointment violated the separation of church and state. In January of 1952 General Clark withdrew his name.

Bara 1870 keessatti, loltoonni Xaaliyaanii Roome qabatan (20 Fulbaana 1870). Mootummoonni Phaaphaasotaa akka mootummaa biyya lafee qabuutti jiraachuu dhaaban, akkasumas Phaaphaasiin Piyus IX “hidhamtuu Vaatiikaan” taʼe. Biyya phaaphaasotaa hafe keessaa tokko illee akka mootummaa abbaa-biyyummaa qabuutti beekamtii waan hin qabneef, Ameerikaan Gamtoomte (akkuma biyyoota hedduu biroo) Phaaphaasicha akka bulchaa mootummaa yeroo-lafaa taʼetti hariiroo dippilomaasii sirrii taʼe kanaan dura tursiisaa turte sana siʼachi hin tursiifne. Onkoloolessa 1951 keessatti, Pirezidaantiin Harry S. Truman Jeneraala Mark W. Clark akka Ambaasaaddara Ameerikaa Vaatiikaanitti muudame. Mormiin cimaa waldaalee fi jaarmayoota Pirootestaantii hedduu irraa saffisaan kaʼe; isaanis muudamni sun qoodinsa waldaa amantii fi mootummaa gidduu jiru cabsuu isaa falman. Amajjii 1952 keessatti Jeneraalli Clark maqaa isaa duubatti deebise.

On January 10, 1984, President Ronald Reagan and Pope John Paul II formally agreed to establish full diplomatic relations between the United States and the Holy See. April 9, 1984 William A. Wilson (who had already been serving as Reagan’s personal representative) presented his credentials and became the first U.S. Ambassador to the Holy See.

Amajjii 10, 1984 irratti, Pirezidaanti Ronald Reagan fi Phaaphaasii Yohaannis Phaawulos II gidduutti mootummaa Ameerikaa fi Teessoo Qulqulluu gidduutti hariiroo dippilomaasii guutuu hundeessuuf waliigalteen mootummaa ifatti raawwatame. Ebla 9, 1984, William A. Wilson (kan duraanuu bakka bu’aa dhuunfaa Reagan ta’ee tajaajilaa ture) ragaa aangoo isaa dhiheessee, Ameerikaa irraa Teessoo Qulqulluutti Ambaasaaddara jalqabaa ta’e.

Within the thirty-three years from 1951 until 1984 the resistance of Protestantism against Catholicism dissipated. The “arms” that stood for the papacy in 496 with Clovis typify Reagan in 1984 on through to 1989. Clovis represented the removal of the religion (paganism) that was restraining the papacy from rising back into power, and by 1984 the resistance of Protestantism to the rise of the papacy had been taken away. The “daily” (paganism) had been removed, and Paul describes that removing of the resistance of paganism to the papacy as a “falling away.”

Waggaa soddomii sadii kan bara 1951 irraa eegalee hamma 1984tti ture keessatti, mormiin Pirootestaantizimii Kaatooleekizimii irratti qabu ni bade. “Harki waraanaa” inni bara 496 keessatti Kilooviisiin paaphaasummaadhaaf dhaabate, Raagan bara 1984 irraa jalqabee hamma 1989tti jiru fakkeenyaaf agarsiisa. Kilooviis amantii (waaqeffannaa waaqolii hedduu) isa paaphaasummaan deebitee aangoo irratti akka hin ol kaane ittisaa ture keessaa kaafamuu isaa bakka buʼe; bara 1984tti immoo, mormiin Pirootestaantizimii kaʼuu paaphaasummaa irratti qabu ni irraa fuudhame. “Guyyaa guyyaan” (waaqeffannaa waaqolii hedduu) keessaa ni kaafame; Phaawulos immoo keessaa kaafamuu mormii waaqeffannaa waaqolii hedduu paaphaasummaa irratti qabu sana akka “amantii irraa kufuu”tti ibsa.

The symbolic church of compromise represented by Constantine the Great and the history of 313 unto 538 represented a period when a church compromised itself and fell away. The religion represented by ‘508’ which had previously restrained the inroads of papal power, typified the falling away of the Protestants in the United States. Reagan was represented by Clovis. In 496 Clovis gave his “power” to the papacy, thus typifying the “unholy alliance” that was accomplished in the Reagan years. Clovis also represented the taking away of the “daily” in 508. 508 typified 1984.

Waldaan mallattoo waliigalteedhaan of eeggannoo dhabee ofii ishee laaffifatte, kan Qonistaantiinos Guddichaatiin bakka buufamtee fi seenaa bara 313 hanga 538tti agarsiifamte, yeroo waldaan of ishee waliigalteedhaan laaffifattee irraa kufte bakka bu’a ture. Amantaan “508”tiin bakka buufamte, kan duraan babal’ina aangoo paaphaasummaa ittisaa turte, irraa kufuu Pirootestaantotaa Ameerikaa keessatti fakkeenyaaf agarsiifte. Riigaan Kiloovisitiin bakka buufame. Bara 496 keessa Kiloovis “humna” isaa paaphaasummaadhaaf kenne; kanaan “waliigaltee qulqulluu hin taane” kan waggoota Riigaan keessatti raawwatame fakkeenyaan agarsiise. Kiloovis akkasumas bara 508 keessa “guyyoota hundumaa” irraa fuudhamuu bakka bu’e. 508 bara 1984 fakkeenyaan agarsiise.

“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.

“Araarri kun waaqeffannaa waaqota sobaa fi Kiristaanummaa gidduutti taasifame, guddina ‘namicha cubbuu’ isa raajii keessatti Waaqayyoon mormuu fi of ol kaasuu akka inni Waaqayyo irraa ol ta’u jedhamee dursee dubbatame sanaaf bu’aa ta’e. Sirni amantii sobaa guddaan sun hojii humna mootummaa Seexanaa keessaa hojii ogummaa isa ol aanaa dha—yaadannoo yaalii isaa teessoo mootummaa irra taa’ee fedha isaatiin lafa bulchuuf godhe ti.” The Great Controversy, 50.

Reagan famously called the Soviet Union an “evil empire” in a 1983 speech and regarded atheistic communism as a profound moral and spiritual threat. He and John Paul II formed a close personal and political partnership against Soviet communism. Both men saw the struggle in moral and even providential terms; Reagan privately spoke of a “Divine Plan” to bring down communism. Reagan had an interest in the Fatima apparitions (the warning that “Russia would spread her errors”), and the two leaders discussed their shared sense that God had spared their lives (both survived assassination attempts in 1981) for a purpose connected to defeating communism.

Reagan haasaa bara 1983 keessatti Soviet Union akka “mootummaa hamaa” taʼetti beekamnaan waame; komunizimii Waaqayyotti hin amanne immoo soda axlaaqaa fi hafuuraa gadi fageenya qabu akka taʼetti ilaala ture. Inni fi John Paul II, komunizimii Sooviyeetii irratti waltaʼinsa dhuunfaa fi siyaasaatiin cimaa taʼe ijaaran. Namoonni lamaan isaanii walʼaansoo kana gama axlaaqaa, illee gama qophii waaqaa tiin ni argu turan; Reagan immoo dhuunfaatti komunizimii kuffisuuf “Karoora Waaqaa” tokko jiraachuu dubbata ture. Reagan mulʼatawwan Faatimaa irratti fedhii qaba ture (akeekkachiisa “Raashiyaan dogoggora ishee ni babalʼisti” jedhu sana), hoggantoonni lamaanis kaayyoo komunizimii moʼuu wajjin walqabatuuf Waaqayyo lubbuu isaanii akka oolche itti dhagaʼaman waliinii ni mariʼatan (lamaan isaanii iyyuu bara 1981 keessatti yaalii ajjeechaa irraa hafan).

The Disciples of Christ

Bartoota Kiristoos

Reagan was raised in the Disciples of Christ denomination whose founding fathers directly taught that the pope of Catholicism was the antichrist. Alexander Campbell, the most prominent early leader of the Disciples of Christ church repeatedly identified the papacy as the antichrist. In debates and writings, he argued that the little horn of Daniel 7, the beast of Revelation 13, and the man of sin of 2 Thessalonians 2 all pointed to the popes of Rome. He used these identifications in public debates (including with Catholic Bishop John B. Purcell in 1837). Barton W. Stone referred to the government of the Pope as the true antichrist and the “man of sin.” Walter Scott (another early evangelist of the movement) wrote that the man of sin, the Pope of Rome, would arise in the Christian church and exalt himself above God.

Reagan mootummaa amantii Disciples of Christ keessatti guddate; abbootiin hundeessitootaa isaanii Paappaasummaan Kaatolikii mormituu Kiristoos taʼuu isaa kallattiidhaan barsiisaa turan. Alexander Campbell, hoogganaa jalqabaa mana kiristaanaa Disciples of Christ keessaa beekamaa hunda caalu, Paappaasummaa akka mormituu Kiristoositti irra deddeebiin ibse. Mormii fi barreeffamoota isaa keessatti, gaanfa xinnaan Daniel 7 keessaa, bineensi Mulʼata 13 keessaa, fi namni cubbuu 2 Tasalonqee 2 keessaa hundi Paappota Roomaatti akeekuu isaanii falmaa ture. Inni eenyummaa kana falmii uummataa keessatti fayyadame (kanneen keessaa tokko wajjin Bishopii Kaatolikii John B. Purcell bara 1837 geggeeffame dabalatee). Barton W. Stone mootummaa Paappaa mormituu Kiristoos isa dhugaa fi “nama cubbuu” jedhee waame. Walter Scott (lallabaa jalqabaa sochii sanaa keessaa isa tokko) immoo namni cubbuu, jechuunis Paappaan Roomaa, mana kiristaanaa keessatti ni kaʼa; ofiis Waaqa irratti ol of in qabu jedhee barreesse.

Reagan’s mother Nelle, was a devout member of the Disciples of Christ denomination and was the main religious influence in his childhood. Reagan was baptized in the Disciples of Christ church in Dixon, Illinois, at age 11 and was active there as a teenager (including teaching Sunday school). He attended Eureka College, which was affiliated with the Disciples of Christ.

Haati Reagan, Nelle, miseensa amanamtuu mootummaa amantii Disciples of Christ turte; innis yeroo ijoollummaa isaa keessatti dhiibbaa amantii isa irratti guddaa ta’e keessaa isa ijoo ture. Reagan umurii waggaa 11tti mana amantii Disciples of Christ kan Dixon, Illinois keessatti cuuphamuun, yeroo dargaggummaa isaattis achitti dammaqinaan hirmaachaa ture (kana keessatti barumsa Dilbataa barsiisuu dabalatee). Innis Koolleejjii Eureka, kan Disciples of Christ wajjin walitti dhufeenya qabu, keessa barate.

“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world.” Kress Collection, 105.

“Warri hubannoo isaanii keessatti dubbii sana irratti burjaaja’an, warri hiika mormituu Kiristoos arguu keessatti kufan, dhugumaan of isaanii gara cinaacha mormituu Kiristoositti ni dhaabu. Amma nuuf yeroo addunyaatti makamnu hin jiru.” Kress Collection, 105.

Reagan was typified by Clovis and also the compromise of Constantine the Great. Reagan was also the first of the last eight presidents since the time of the end in 1989. As the first of the last eight presidents he typifies Donald Trump, who, like unto Reagan is profoundly confused about the true aims of the papacy, and who the papacy is.

Reagan jechuun fakkeenyaan Clovis, akkasumas walitti-dhiibbaa Constantine Guddaa tiin mul’ifame. Reagan immoo bara xumuraa keessatti waggaa 1989 irraa jalqabee pirezidaantota saddeetii dhumaa keessaa isa jalqabaa ture. Inni pirezidaantota saddeetii dhumaa keessaa isa jalqabaa taʼee Donald Trumpiin fakkeessa; innis akkuma Reaganitti kaayyoo dhugaa papasummaa maal akka taʼe fi papasummaan eenyu akka taʼe irratti gad fageenyaan burjaajaʼeera.

Can two walk together, except they be agreed? Amos 3:3.

Namoonni lama yoo walii galan malee, wal wajjin deemuu dandaʼuu ree? Amoos 3:3.

The sixth and final treaty marriage in Daniel chapter eleven occurs in the history that begins at the time of the end in 1989, and ends in the history of Donald Trump.

Fuudhiin waliigaltee inni jaʼaffaa fi isa dhumaa boqonnaa kudha tokkoo Daniʼel keessatti argamu, seenaa yeroo dhumaa bara 1989tti jalqabee fi seenaa Donald Trump keessatti xumuramu keessatti raawwatama.

“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

“Dhaabbilee fi sirnaalee waldaa deeggarsa mootummaa argamsiisuuf sochiiwwan yeroo ammaa Ameerikaa keessatti adeemsifamaa jiran keessatti, Pirootestaantonni tarkaanfii Paappaasotaa duukaa bu’aa jiru. Kana qofa utuu hin taʼin, Paappaasummaan Ameerikaa Pirootestaantii keessatti ol’aantummaa Addunyaa Moofaa keessatti dhabe deebisee akka argatu karra banayaa jiru.” The Great Controversy, 573.

The marriage treaty of 313 and the Edict of Milan aligns with the history of 533, and the decree of Justinian in 533 will again be implemented by a professed Christian administration, that no longer understands that to identify the papal power as a Christian institution is an oxymoron at best, and a fatal delusion at worst.

Waliigalteen gaaʼelaa bara 313 fi Labsii Miilaan seenaa bara 533 wajjin wal simu; akkasumas labsiin Yustiniyaan bara 533 keessa baase bulchiinsa Kiristaana jechuun of ibsuun irra deebiʼamee hojii irra ni oola; bulchiinsi kunis aangoo papaa akka dhaabbata Kiristaanaatti adda baasuun, yoo gaariidhaan ilaalle wal-faallessuu jechootaa qofa, yoo hamaadhaan ilaalle immoo gowwomsaa ajjeesaa taʼuu isaa kana booda hin hubatu.

Church and State

Mana Kiristaanaa fi Mootummaa

In 457 BC, the third decree of Artaxerxes returned national sovereignty for both political and religious authority.

Bara 457 Dhaloota Kiristoos duraatti, labsiin sadaffaan Artaxerxes aangoo mootummaa biyyaalessaa, aangoo siyaasaa fi amantii lamaan isaanii iyyuu, deebisee kenne.

And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. Ezra 7:25, 26.

Ati ati, Ezraa, akkuma ogummaa Waaqa keetii isa harka kee keessa jiru sanaatti, bulchitootaa fi abbootii murtii, warra laga sana gama biraa jiran keessaa namoota seera Waaqa keetii beekan hunduma irratti murteessan muudi; warra isa hin beeknes barsiisi. Namni kam iyyuu seera Waaqa keetii fi seera mootichaa raawwachuu dide, adabni isa irratti dafee haa raawwatamu; yookaan du’a, yookaan ari’amuu, yookaan qabeenya saamamuu, yookaan hidhamuu. Ezra 7:25, 26.

The third decree provided authority to execute judgment and punishment for both the laws of God and the laws of the king. That decree marked the beginning of the twenty-three-hundred-year prophecy which concluded on October 22, 1844 when Christ suddenly came to His temple. It also marked the beginning of a two-hundred-and-fifty-year prophecy that ended in 207 BC, in the history between the battles of Raphia in 217 BC and Panium in 200 BC. The restoration of both civil and religious sovereignty in 457 BC identifies a twofold alpha that finds two omega fulfillment's. Both omega fulfillment's represent a closed door; one for the Protestant horn and the other for the Republican horn.

Labsiin sadaffaan seerota Waaqayyoo fi seerota mootichaafis murtii fi adabbii raawwachuuf aangoo kenne. Labsiin sun raajii waggoota kuma lamaa fi dhibba sadii sanaa jalqaba mallatteesse; innis Onkoloolessa 22, 1844 irratti xumuramee yeroo Kiristoos battalumatti gara mana qulqullummaa Isaatti dhufe. Akkasumas inni jalqaba raajii waggoota dhibba lamaa fi shantamaa ta’e kan bara 207 Dh.K.D.tti dhume, seenaa waraana Raphia kan bara 217 Dh.K.D. fi Panium kan bara 200 Dh.K.D. gidduu jirutti, mallatteesse. Bara 457 Dh.K.D. keessatti mootummaa fi abbaa-biyyummaa amantii lamaanis deebisuun alfa dachaa tokko adda baasa; kunis xumura omega lama argata. Xumuroonni omega lamaanis balbala cufamaa bakka bu’u; inni tokko gaanfa Pirootestaantii tiif, inni kaan immoo gaanfa Rippaabilikaanii tiif.

The first prophecy of twenty-three hundred years represented God’s laws, and the two-hundred-and-fifty-year prophecy represented the king’s laws. The two prophecies identify the horn of Protestantism and the horn of Republicanism upon the earth beast of Revelation thirteen. The Republican horn of the earth beast is placed into the middle of verses eleven through sixteen of Daniel eleven. The seventeen-year period between Raphia and Panium is intersected by one horn from the dual prophecy of the third decree in 457 BC. The twofold prophecy identifies both the judgment of the final covenant people and also the judgment of the nation where that covenant people find their roots.

Raajii jalqabaa waggaa kuma lamaa fi dhibba sadii seera Waaqayyoo bakka buʼe, raajiin waggaa dhibba lamaa fi shantamaa immoo seera mootichaa bakka buʼe. Raajiiwwan lamaan gaanfa Pirootestaantummaa fi gaanfa Ripabilikaanummaa bineensa lafaa Mul’ata boqonnaa kudha sadii irratti argamu adda baasu. Gaanfi Ripabilikaanummaa bineensa lafaa keessaa gidduu lakkoofsota kudha tokkoo hanga kudha jahaatti kan Daani’el boqonnaa kudha tokko keessatti kaa’ameera. Yeroon waggaa kudha torbaa Raaifiyaa fi Paaniyuum gidduu jiru, gaanfa tokkoon raajii dachaa labsii sadaffaa bara 457 Dh.K.D. irraa wal keessa darba. Raajiin sun kan dachaa ta’e murtii uummata kakuu isa dhumaa fi akkasumas murtii saba uummanni kakuu sun hidda isaa keessatti argatu lamaan isaanii iyyuu adda baasa.

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

Innis Abraamiin jedhe, “Akka mirkanaa taʼeetti beekii, sanyiin kee biyya isaanii hin taʼin keessatti alagaa taʼu; isaanis warra sana tajaajilu; warri sunis waggaa dhibba afuriif isaan dhiphisu. Ani immoo saba isaanii tajaajilan sana nan murteessa; sana booddees qabeenya guddaadhaan ni baʼu.” Uumama 15:13, 14.

In the book of Ezekiel, October 22, 1844 is typified by October 22, 573 BC. One date identifies the beginning of the investigative judgment and the other identifies the sounding of the Jubilee trumpet at both the beginning and the conclusion of the judgment process. Both dates align, and both identify a closed door. 1844 represents the closing of the door of the holy place, as Christ moved into the Most Holy Place. 573 BC identifies the close of human probation where the slaves of sin who have been redeemed are given their freedom, and a new earth to dwell in.

Kitaaba Hisqiʼeel keessatti, Onkoloolessa 22, 1844, Onkoloolessa 22, 573 Dh.K.D. tiin fakkeeffamee dhihaata. Guyyaan tokko jalqaba murtii qorannaa adda baasa; inni kaan immoo afuufa malakata Iyyoobeelii, jalqabaa fi xumura adeemsa murtii sanaa irratti adda baasa. Guyyaan lamaan sun walitti qajeelu; lamaan isaanii iyyuu balbala cufamaa taʼe adda baasu. Bara 1844 cufamuu balbala Iddoo Qulqulluu agarsiisa; yeroo Kiristoos gara Iddoo Hundumaa caalaa Qulqulluu seene. Bara 573 Dh.K.D. immoo xumura yeroo qorumsaa namaa adda baasa; yeroo garboonni cubbuu warri furaman bilisummaan isaanii kennamanii, lafa haaraa keessa jiraachuuf argatan.

And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God. Leviticus 25:54, 55.

Yoo inni waggoota kana keessatti hin furamin, inni waggaa Iyyoobeelii keessatti ni baʼa; innis, ijoolleen isaas isa wajjin ni baʼu. Ilmaan Israaʼel anaaf tajaajiltoota; isaan tajaajiltoota koo ti; warra ani biyya Gibxii keessaa baase dha; ani Waaqayyo Waaqa keessan ti. Lewwota 25:54, 55.

Both October 22’s represent the closed door of the soon-coming Sunday law. The period of probation given to Adventism began in 1844 and ends at the soon-coming Sunday law, and the period of probation given to the United States also ends at the soon-coming Sunday law. Both endings align with October 22’s two witnesses of 2,300 years and two hundred and fifty years.

Onkoloolessa 22 lameen isaanii hundinuu balbala cufamaa seera Dilbataa dhihaatee dhufuu jiru agarsiisu. Yeroon qorumsaa Adveentizimii kennames bara 1844 keessatti jalqabee, seera Dilbataa dhihaatee dhufuu jirutti xumurama; akkasumas yeroon qorumsaa Ameerikaa Gamtoomaniif kennames ni xumurama, innis seera Dilbataa dhihaatee dhufuu jirutti. Xumura lameen isaanii kunis dhugaa baatota lamaa kan Onkoloolessa 22, jechuunis waggoota 2,300 fi waggoota dhibba lamaa fi shantamaa, waliin wal-simu.

The two hundred and fifty years that ends in the history between Raphia and Panium divides the period of the two battles into two symbolic numbers, which together possess their own peculiar meaning. Ten years after Raphia, meaning borderland and seven years before Panium which was a battle fought upon a plain and ended at a siege. Ten and seven as a symbol identify the dragon power upon several witnesses. 207 BC places Trump, the symbol of the earth beast in between verse eleven and fifteen of Daniel eleven prophetically preparing to speak as a dragon, as represented by the combination of the number ten and the number seven.

Waggaa dhibba lamaa fi shantama seenaa keessatti Raafiyaa fi Paaniyuum gidduutti xumuramu sun, yeroo lola lamaan sanaa lakkoofsa mallattoo lamaatti qooda; isaanis walitti qabamanii hiika isaanii addaa ni qabu. Raafiyaa booda waggaa kudhan, hiikni isaas daangaa biyyaati; akkasumas Paaniyuum dura waggaa torba, innis loltuu dirree bal’aa irratti geggeeffamee marsaan xumurame ture. Kudhan fi torban akka mallattootti humna bineensa guddaa ragaa hedduu irratti adda baasu. Bara 207 Dh.K.D. keessatti, Trump kan mallattoo bineensa lafaa ta’e, Daani’el boqonnaa kudha tokko keessatti keeyyata kudha tokkoo fi kudha shan gidduutti raajii keessatti akka bineensa guddaa dubbachuuf qophaa’aa jiru kaa’a; kunis walitti dhufeenya lakkoofsa kudhanii fi lakkoofsa torbanii tiin bakka bu’ameera.

Seventeen is also symbolic and it expands the history of Raphia to Panium beyond Panium and also before Raphia. Ptolemy IV Philopator reigned as king of Ptolemaic Egypt from 221 BC to 204 BC, and he defeated Antiochus Magnus at Raphia in 217 BC. Ptolemy began to reign before Raphia, and he reigned for ‘seventeen’ years. The number seventeen represents a historical period which begins prior to Raphia, and that extends beyond the battle of Panium and the siege of Sidon unto the close of human probation as represented by the year 330. The two-hundred-and-fifty-year prophecy for the period of the church of Smyrna began in the 64 and ended at the Edict of Milan and the marriage treaty of 313.

Kudha-torban dabalataanis hiika mallattoo qaba; seenaa Raafiyaa irraa gara Paaniyuumitti, akkasumas Paaniyuumii bira darbee fi Raafiyaa duraattis ni bal’isa. Ptoleemii IV Fiiloophaatoor mootii Gibxi Ptoleemii taʼee bara dhaloota Kiristoos dura 221 irraa jalqabee hanga 204 tti mootummaa qabaate; innis bara dhaloota Kiristoos dura 217 keessatti Raafiyaatti Anxiyokus Maagnus moʼe. Ptoleemiin Raafiyaa dura mootummaa jalqabe, mootummaa isaas waggaa “kudha-torba”f qabaate. Lakkoofsi kudha-torba yeroo seenaa tokko bakka buʼa; innis Raafiyaa dura jalqabee, waraana Paaniyuumii fi marfamuu Sidaan darbee hanga xumura yeroo qorannoo ilmaan namaa, kan bara 330n bakka buufamutti dheerata. Raajii waggaa dhibba lamaa fi shantamaa yeroo mootummaa waldaa Smirnaa bara 64 keessatti jalqabee, Labsii Milaan fi waliigaltee fuudhaa fi heerumaa bara 313tti xumurame.

Constantine the Great represents the history of the church of Pergamos, and that history began in 313 and ended in 538. The first ‘seventeen’ years after the conclusion of the two-hundred-and-fifty-year prophecy in 313 possesses three waymarks. 313 was the Edict of Milan, 321 was the first Sunday law and the division of the empire is marked in 330. 330 represents the final Sunday law which marks the close of human probation. The number seventeen therefore begins before Raphia and ends well after the military campaign of Panium and Sidon. Verse sixteen in Daniel eleven represents the Sunday law in the United States

Qonstantiin Guddichi seenaa waldaa Phergaamonii bakka bu’a, seenaa sanas bara 313 keessatti jalqabee bara 538 keessatti xumurame. Waggaawwan “kudha torba” jalqabaa erga raajii waggaa dhibba lamaa fi shantamaa bara 313 keessatti xumuramee booda jiran mallattoowwan karaa sadii qabu. Bara 313 Labsii Miilaan ture; bara 321 seerri Dilbataa inni jalqabaa ture; qoodamuun mootummaa immoo bara 330tti mallatteeffame. Bara 330 seera Dilbataa isa dhumaa, kan cufamuu yeroo qorannoo ilmaan namaa mallatteessu, bakka bu’a. Kanaafuu lakkoofsi kudha torba Raafoyaa dura jalqabee, duula waraanaa Paaniyuumii fi Siidoonaa booddee baay’ee bira ga’ee xumurama. Lakkoofsi kudha jaha Daani’el boqonnaa kudha tokko keessatti seera Dilbataa Ameerikaa keessatti argamu bakka bu’a.

The Smyrna prophecy identifies the sign of the siege that is the very heart of Ezekiel’s warning message. The waymark that precedes the Sunday law, as represented by the two illustrations of the destruction of Jerusalem is the siege, but it is also the Edict of Milan, which begins the formation of the image of the beast.

Raajii Simirnaa mallattoo marfamuu isa handhuura ergaa akeekkachiisaa Hisqiʼeel taʼe ifatti adda baasa. Milikkita karaa seera Dilbataa dura buʼu, fakkeenya badiisa Yerusaalem lamaaniin kan bakka buufame, marfamuu dha; garuu inni akkasuma Labsii Miilaanis dha; innis uumama fakkii bineensichaa jalqaba.

At the siege a treaty marriage procession will occur. It is a fractal of the marriage procession that began with Reagan, as typified by Clovis in 496, but the final procession unto the marriage begins at the siege aligning with Justinian’s decree of 533, and with the Edict of Milan in 313. Both waymarks precede the Sunday law. 313 preceded the first Sunday law of 321, and the decree of 533 preceded the Sunday law at the third Counsel of Orleans in 538. Some type of legislation will fulfill the prophetic characteristics of both the decree of Justinian and the Edict of Milan, while some type of a symbolic treaty marriage will be put in place.

Yeroo marfamuu keessatti adeemsi gaa’ela kakuu ni raawwatama. Inni fractal adeemsa gaa’elaa isa Reagan waliin jalqabeedha, akkuma isa Clovis bara 496 keessatti fakkeenyaan mul’ifameetti; garuu adeemsi isa dhumaa gara gaa’elaatti geessu yeroo marfamuu irratti jalqaba, akkasumas labsi Justinian bara 533 wajjin, fi Edict of Milan bara 313 wajjin wal-simuun. Mallattoolee karaa lamaan isaanii seera Dilbataa dura dhaabbatu. Bara 313 seera Dilbataa isa jalqabaa kan bara 321 dura ture, akkasumas labsi bara 533 seera Dilbataa isa Mana Maree Orleans isa sadaffaa irratti bara 538 keessatti ba’e dura ture. Gosni seeraa tokko amala raajii kan labsi Justinianii fi Edict of Milan lamaan isaanii guutu ni raawwata; yeroo walfakkaatutti immoo gaa’elli kakuu fakkeenyaa tokko hojii irra ni oola.

When that decree is made it is too late to get ready, for the door of probation is closed upon the Protestant horn as surely as it closed at the first Passover in Egypt. Thereafter the Sunday law, the next waymark identifies not simply that the image of the beast has been fully formed, but also the enforcement of the mark of the beast. The Sunday law marks the end of probation for the Republican horn, the earth beast of Revelation thirteen as certainly as Pharaoh and his host died in the Red Sea after the Passover.

Yeroo labsiin sun baʼutti qophaaʼuuf baayʼee dabalamee taʼa; sababiin isaas balballi yeroo qorumsaa gaanfa Pirootestaantii irratti akkuma Inni Faasikaa isa jalqabaa biyya Gibxii keessatti cufameetti dhuguma ni cufama. Sana booddee seerri Dilbataa, mallattoo karaa itti aanu sun, fakkii bineensaa guutummaatti ijaaramee akka jiru qofa utuu hin taane, mallattoo bineensaa dirqisiisuun hojjetamaa jiraachuu illee ni adda baasa. Seerri Dilbataa, akkuma Faasikaa booddee Faraʼoonii fi loltoonni isaa Galaana Diimaa keessatti ni duʼanitti dhugumaan, yeroo qorumsaa gaanfa Ripabilikaanii, bineensa lafaa Mulʼata boqonnaa kudha sadii keessatti ibsame sanaaf dhuma isaa ni agarsiisa.

The two hundred and fifty years that concludes in 207 BC identifies Donald Trump, as represented by Antiochus Magnus preparing for the upcoming campaign that begins on the plain of Panium and ends with the siege of Sidon. After the Battle of Panium, the Ptolemaic commander Scopas of Aetolia fled with about 10,000 surviving troops to the city of Sidon. Antiochus pursued him and laid ‘siege’ to Sidon. The Ptolemaic government in Alexandria sent a relief force, but it failed. Facing starvation, Scopas surrendered the city. Antiochus allowed Scopas to leave; Scopas later returned to Egypt, where he was eventually executed on charges of treason and embezzlement. The siege of Sidon completed Antiochus’s conquest of Coele-Syria after Panium.

Waggoota dhibba lamaa fi shantamaa kan bara 207 Dh.K.D. keessatti xumuramu, Donald Trump eenyummaa isaa ifa godha; inni immoo akka Antiochus Magnus lola itti aanuuf qophaa’aa jiru, isa dirree Panium irratti jalqabee marfamuu Sidonitti xumuramuun bakka buufameera. Lola Panium booddee, ajajaan waraana Ptolemaawotaa kan Aetolia keessaa dhufe Scopas, loltoota hafan gara kuma 10 taʼan waliin gara magaalaa Sidonitti baqate. Antiochus isa ariʼee Sidon marse. Mootummaan Ptolemaawotaa kan Aleksaandriyaa keessa ture humna gargaarsaa erge, garuu inni milkaaʼuu hin dandeenye. Beelaan marfamanii utuu jiranitti, Scopas magaalattii dabarsee kenne. Antiochus Scopas akka baʼu heyyame; Scopas boodarra gara Gibxii deebiʼe, achittis dhuma irratti himata gantummaa fi maallaqa saamuutiin ajjeefame. Marfamuu Sidon, Panium booddee injifannoo Antiochus biyya Coele-Syria irratti argate guutuu isaa xumure.

Sister White identifies Uriah Smith’s book, Daniel and the Revelation as “God’s helping hand.” Smith identifies the two-step campaign of Antiochus in his commentary on verses fourteen and fifteen of Daniel eleven.

Obboleettiin White kitaaba Uriah Smith, Daniel and the Revelation, akka “harka gargaarsaa Waaqayyoo” taʼetti ibsiti. Smith ibsa isaa irratti aayata kudha afurii fi kudha shan Daniel boqonnaa kudha tokkoo keessatti duula Antiochus sadarkaa lama qabu adda baasa.

“The tuition of the young king of Egypt was entrusted by the Roman Senate to M. Emilius Lepidus, who appointed Aristomenes, an old and experienced minister of that court, his guardian. His first act was to provide against the threatened invasion of the two confederated kings, Philip and Antiochus.

“Barumsi mooticha dargaggeessaa Gibxii Senetii Roomaatiin M. Emilius Lepidusitti imaanaa kenname; innis Aristomenes isa tajaajilaa mana murtii sanaa dulloomee fi muuxannoo qabu eegduu isaa godhee muude. Tarkaanfiin isaa inni jalqabaa, weerara mootota lama walitti hidhatanii turan, jechuunis Filip fi Antiokas, sodaachisaa ture sana dura dhaabbachuuf qophii gochuu ture.”

“To this end he despatched Scopas, a famous general of AEtolia, then in the service of the Egyptians, into his native country to raise reinforcements for the army. Having equipped an army, he marched into Palestine and Coele-Syria (Antiochus being engaged in a war with Attalus in Lesser Asia), and reduced all Judea into subjection to the authority of Egypt.

“Kaayyoo kanaaf, Scopas jedhamuun beekamaa kan taʼe ajajaa waraanaa AEtoliaa, yeroo sana tajaajila warra Gibxii keessa ture, gara biyya dhaloota isaatti deebiʼee humna dabalataa waraanaaf akka walitti qabu erge. Innis waraana qopheeffatee gara Filisxeemii fi Coele-Syriaatti imale; yeroo sana Antiochus Aasiya Xiqqaa keessatti Attalus wajjin waraana keessa ture; Yihuudaa guutuu immoo aangoo Gibxii jalatti galche.”

“Thus affairs were brought into a posture for the fulfillment of the verse before us. For Antiochus, desisting from his war with Attalus at the dictation of the Romans, took speedy steps for the recovery of Palestine and Coele-Syria from the hands of the Egyptians. Scopas was sent to oppose him. Near the sources of the Jordan, the two armies met. [Panium] Scopas was defeated, pursued to Sidon, and there closely besieged. Three of the ablest generals of Egypt, with their best forces, were sent to raise the siege, but without success. At length Scopas meeting, in the gaunt and intangible specter of famine, a foe with whom he was unable to cope, was forced to surrender on the dishonorable terms of life only; whereupon he and his ten thousand men were suffered to depart, stripped and naked. Here was the taking of the most fenced cities by the king of the north; for Sidon was, both in its situation and its defenses, one of the strongest cities of those times. Here was the failure of the arms of the south to withstand, and the failure also of the people which the king of the south had chosen; namely, Scopas and his Aetolian forces.” Daniel and the Revelation, 257, 258.

“Kanaaf haalli wantootaa raawwatama lakkoofsa duratti dhiyaate sanaaf akka guutamu ni qophaa’e. Antiokhos immoo, ajaja Roomaanotaatiin waraana Attalus irratti geggeessaa ture irraa dhaabee, Falasxiinaa fi Coele-Syria harka Gibxii keessaa deebisee argachuuf tarkaanfii ariifataa fudhate. Isatti mormuuf Scopas ergame. Burqaa Yordaanosii dhihoo keessatti, loltoonni lameen walitti dhufan. [Panium] Scopas mo’ammee, hanga Sidonitti ari’atame, achittis marfamni cimaa irratti godhame. Jeneraalonni Gibxii keessaa dandeettii isaanii irraa caalan sadii, humna isaanii isa hundumaa caalu wajjin, marfamicha kaasuu dhaaf ergaman; garuu milkaa’ina malee hafan. Dhuma irratti Scopas, diina beelaa isa gogaa qofa fakkaatu fi harkaan qabamuu hin dandeenye sanaan wal arguudhaan, isa dura dhaabbachuu waan hin dandeenyeef, haala salphisaa ta’e irratti—lubbuu qofa oolfachuudhaan—harka kennuuf dirqame; kana boodas inni fi namoonni isaa kuma kudhan ta’an qullaa fi wanta irraa mulqamaniin akka deeman hayyamameef. Kunoo asitti mootichi kaabaa magaalota jajjaboo hunda caalaa qabatee ture; mootummaa yeroo sana keessaa, Sidon iddoo isheetiinis dallaa ittisa isheetiinis magaalota hundumaa keessaa tokko kan baay’ee jabaate ture. Asitti harki mootummaa kibbaa dura dhaabbachuu dadhabuu isaa ni mul’isa; akkasumas ummanni mootichi kibbaa filate illee ni kufe; jechuunis, Scopasii fi humnoota isaa Aetolia.” Daniel and the Revelation, 257, 258.

The two hundred and fifty years that concludes in 207 BC identifies Donald Trump. The two-hundred-and-fifty-year prophecy that ends at 313 with the treaty marriage of east and west, and the Edict of Milan is identifying the formation of the image of the beast in the United States. The church of Pergamos, which began in 313 represents the history where Christianity fell away through a compromise with the religion of paganism, in advance of the papal power taking the throne. Pergamos and the year 313, typifies the compromise that is represented by the formation of the image of the beast in the United States. It represents the compromise of Christianity and papal Rome, for the religion of Catholicism is nothing more or less than paganism disguised as a Christian institution. The two-hundred-and-fifty-year prophecy that began in 1776 and ends this year is also addressing the United States. Thus, all three two-hundred-and-fifty-year prophecies address some prophetic aspect of the earth beast of Revelation thirteen, and all three end within the prophetic lines represented by the number seventeen.

Waggoota dhibba lamaa fi shantamaa kan bara 207 Dh.K.D.tti xumuramu Donald Trump adda baasa. Raajii waggaa dhibba lamaa fi shantamaa kan gaa’ela waliigaltee bahaatii fi dhihaa wajjin, akkasumas Labsii Miilaaniin, bara 313tti xumuramu fakkeenya bineensichaa Ameerikaa keessatti uumamuu isaa adda baasa. Waldoonni Phergaamos, kan bara 313tti jalqabe, seenaa keessatti Kiristaanummaan aangoon paaphaasii teessoo qabachuu isaa dura, amantii waaqeffannaa ormootaa wajjin araara seenuudhaan irraa kufe bakka bu’a. Phergaamosii fi bara 313, araara fakkeenya bineensichaa Ameerikaa keessatti uumamuun bakka buufame sana fakkeenyeessa. Inni araara Kiristaanummaa fi Roomaa paaphaasii bakka bu’a; jechuunis amantiin Kaatolikii mootummaa Kiristaanaa fakkaatee haguugame male, caalaa yookaan xiqqaa waaqeffannaa ormootaa qofa dha. Raajiin waggaa dhibba lamaa fi shantamaa kan bara 1776tti jalqabee bara kana xumuramus Ameerikaa irratti dubbata. Kanaafuu, raajiiwwan waggaa dhibba lamaa fi shantamaan sadan isaanii hundi bineensa lafaa Mul’ata boqonnaa kudha sadii keessaa jiru ilaalchisee wanta raajii keessaa tokko tokko irratti dubbatu; hundi isaaniis sarara raajii lakkoofsa kudha torbaan bakka buufaman keessatti xumuramu.

The Sunday law is when the United States speaks as a dragon, and the speaking of a nation is the action of its legislative and judicial authorities.

Seerri Dilbataa yeroo Ameerikaan akka bineensa guddaa dubbattu dha; dubbachuun saba tokkoos gocha aangawoota isaa seera baaftuu fi murtii kennitootaa ti.

“The ‘speaking’ of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 442.

“‘Dubbachuun’ saba tokkoo gochaa aangawoota isa seera baasanii fi murtii kennaniiti.” The Great Controversy, 442.

Trump is neither a judicial or legislative authority, so the soon-coming Sunday law is accomplished by the Congress. Yet any action that provides support for the papal power, typifies the Sunday law. The decree of 533, and the edict of 313 identify the beginning of the period when the image of the beast is formed. The conclusion is the soon-coming Sunday law, and Jesus always illustrates the end with the beginning, so the action of Trump through an executive order that would provide any “concession” to the antichrist of Bible prophecy would represent the alpha of the movement that only ends at the omega, when the United States “shall so abjure the principles of its government as to enact a Sunday law.”

Tiraampiin aangoo murtii yookaan seera baaftuu miti; kanaafuu seerri Sanbataa dhiheenyatti dhufu Koongeeresiin raawwatama. Haa taʼu malee, tarkaanfiin kamiyyuu aangoo paaphaasichaaf deeggarsa kennu seera Sanbataa sana ni fakkeessa. Labsiin bara 533 fi ajajni mootummaa bara 313 yeroo fakkeenyi bineensichaa itti hundeeffamu jalqaba isaa ni agarsiisu. Xumuri isaa seera Sanbataa dhiheenyatti dhufudha; Yesuusis yeroo hundumaa dhuma isaa jalqabaatiin ni ibsa. Kanaafuu tarkaanfiin Tiraampii ajaja raawwachiistuu tokkoon “eeyyama” kamiyyuu Masiixii-diinaa raajii Macaafa Qulqulluu sanaaf kennu alfa sochii sanaa ni bakka buʼa; sochiin sunis hanga omeegaatti qofa xumurama, yeroo Ameerikaan “akka mootummaa ishee keessatti seera Sanbataa baaftutti seera mootummaa ishee buʼuuraa kana ganuuf” geessu.

“There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.

“Namoota baayʼeen, warra sochii kana keessatti kabajamuu Dilbataatiif hojjetan keessaa illee, buʼaa hojii kana hordofee dhufuuf jiru irraa jaamamanii jiru. Isaan kun akka bilisummaa amantii irratti kallattiidhaan rukutaa jiran hin argan. Namoota baayʼeen gaaffii Sanbata Macaafa Qulqulluu fi hundee sobaa irratti dhaabbanni Dilbataa hundooftee jirtu matumaa hin hubanne. Sochiin kam iyyuu seera amantii deggaruuf taasifamu dhugumaan gocha abboomamuu paaphaasummaadha; isheen kun bara hedduudhaaf utuu addaan hin kutin bilisummaa yaadaa fi qalbii irratti waraana taasisaa turte. Kabajni Dilbataa akka dhaabbata jechuun Kiristaanaa jedhamuutti jiraachuu isaa ‘iccitii hamminaatii’ irraa argata; dirqamaan kabajamuun isaas qajeelfamoota buʼuura guddaa Roomaanummaa taʼan beekamtii dhugaa kennuudha. Yeroo sabni keenya akkasitti qajeelfamoota mootummaa isaa ganee seera Dilbataa baasu, Pirootestaantizimiin gocha kana keessatti poperii wajjin harka walitti qaba; kun immoo cunqursaa yeroo dheeraa carraa isaa eeggachaa turee deebisee mootummaa abbaa irree hojiirra jiru keessatti utaaluuf jireenya kennuu malee waan biraa hin taʼu.” Testimonies, volume 5, 711.

Any “movement in favor of religious legislation is really an act of concession to the papacy,” and those movements occur in advance of the soon-coming Sunday law.

“Dhaabbanni kamiyyuu seera amantii deeggaruuf godhamu dhugumaatti gocha abbaa taayitaa papasii irratti tana kennuudha,” dhaabbileen akkasii immoo seera Dilbataa yeroo dhihootti dhufu sana dura ni mul’atu.

“The decree enforcing the worship of this day is to go forth to all the world. In a limited degree, it has already gone forth. In several places the civil power is speaking with the voice of a dragon, just as the heathen king spoke to the Hebrew captives.” Signs of the Times, May 6, 1897.

“Labsiin guyyaa kana waaqeffachuun dirqisiisu addunyaa guutuutti ba’uuf jira. Hamma murtaa’e tokko keessatti immoo inni duraanuu ba’eera. Bakka hedduuttis aangoon mootummaa sagalee bineensaa sanaatiin dubbachaa jira, akkuma mootichi ormootaa boojuuwwan Ibrootaatiin dubbate sana.” Signs of the Times, May 6, 1897.

We will continue these things in the next article.

Mata-duree itti aanu keessatti wantoota kana itti fufna.