“Waaqayyo hojii isaa dinqisiisaa” jedhamuun seenaa ibsamu, gaaffii raajii ta’e “hamma yoomiitti” jedhuunis ni bakka bu’ama. Seenaa mallattoolee lameen sanaan, akkasumas mallattoolee biro hedduudhaan ibsamu, yeroo chaappaan kumni dhibba tokkoo fi afurtamii afur kaa’amu bakka bu’a. Yeroo sana keessatti ergaa rooba boodaa isa dhugaa fi ergaawwan rooba boodaa sobaa hedduu gidduutti falmiin jira. Ergaan rooba boodaa inni dhugaan tokko qofa jira. Sararri seenaa qulqulluu keessatti Waaqayyo hojii isaa dinqisiisaa itti raawwatu, haala kitaaba Yo’eel keessatti “daadhiin haaraan” garee tokko irraa kutamee, garee kaan irratti immoo dhangalaafamaa jiru keessa kaa’ameera.
ᎫᎥᎵ ᎪᏪᎵᏍᎬᎢ ᎠᏂᏣᏘ ᎤᏠᏱᎸᏗ ᎤᏚᎵᏍᏗ ᎠᏁᎭ ᎤᎾᏙᎴᎰᏒ ᎠᎴ ᎠᏎ ᎤᎵᏍᏆᎸᏗ. “ᎤᏁᎦᎸᎢ ᎧᏃᎮᏛ” ᎤᏙᎢᏛ ᎦᏛᎦ ᎠᏰᎸᎭ “ᎢᏧᎳᎭ ᎠᏓᏅᏗᏍᎬ” ᎠᎴ ᏂᎪᎯᎸᎢ ᎤᏛᏁᎭ ᎠᏂᏔᎵ ᏗᎦᎵᏍᎩ ᎤᎾᏓᎴᏅᏛ ᎠᎾᏓᏰᎸᎢ. ᎦᏳᎳ ᏗᏓᏁᏟ ᎣᏥᏃᎮᎸ ᎤᏚᎵᏍᏗ ᎪᎱᏍᏗ ‘ᎠᎾᏓᎴᏅᏛ’ ᎫᎥᎵ ᎪᏪᎵᏍᎬᎢ ᎠᎲᎢ, ᎣᏥᏁᎢᏍᏗᏍᎬᎢ ᎾᏍᎩ ᎤᏮᏍᏗ ᎤᏢᏉᏗ ᎠᏂᏗᏍᎩ ᎤᎾᏓᏤᎵᎪ ᎠᏂᏴᏫ ᏥᎷᏏᎵᎻ ᎤᎾᎵᎦᏍᎪᎢ ᎠᏂᎨᏳᎢ, ᎠᏓᎾᏓᎴᏅᏗᏍᎬᎢ ᎾᏍᎩ ᎠᏂᏂᎩᏍᎪ ᎤᏮᏍᏗ ᎬᏩᏚᎸᏌᏛ. ᎪᎯ ᎢᎪᎯᏛ ᎥᏝ ᎣᏥᏃᎮᎸ ᏱᎩ ᎾᏍᎩ ᎤᏟᎶᏍᏗ ᎤᏣᏘ ᎠᏲᎵ ᎤᏃᏴᎢ ᎤᏁᎰᎯᏳ ᎤᎾᏕᎰᎯᏍᏗᏱ ᎠᏎ ᎠᎾᏓᎾᏟᏌᏍᏗ ᎾᏍᎩ ᎠᏕᎰᎯᏍᏗᏱ ᎨᏒᎢ; ᎠᏎ ᎾᏍᎩ ᎤᏙᎯᏳᎯ, ᎠᎴ ᎣᏥᏰᎸᏎᎭ ᎣᏥᏃᎮᏍᏗᏱ ᎾᏍᎩ. ᎠᎴ ᎠᎵᏉᎩ ᎠᎴ ᎣᎻᎦ ᎠᏰᎸᎢ ᎾᏍᎩ ᎾᏍᏉ ᎫᎥᎵ ᎪᏪᎵᏍᎬᎢ ᎠᏥᏩᏛᎭ, ᎠᎴ ᎾᏍᎩ ᏗᎧᎿᎭᏩᏛ ᎢᎬᏱᏱ ᎾᏍᎩ ᎤᏍᏆᎸᎯᏳ ᎤᏓᏟᎶᏍᏗᏱ ᎾᏍᏉ ᏈᏓ ᎠᏂᏔᎵ ᎤᏬᏂᏍᎬᎢ ᎦᎸᏉᏗ ᏄᎾᏍᏛ ᎪᏪᎵ ᎠᏥᏯᎠᏛᎢ ᎠᏥᎪᎵᏰᎥᎢ ᎠᏓᏎᎮᎵᏗᏍᎬᎢ ᎬᏗ ᎾᏍᏉ ᎠᏥᏍᏓᏱᏗᏍᎪᎢ.
ପ୍ରେରିତମାନଙ୍କ କାର୍ଯ୍ୟ ପୁସ୍ତକର ଦ୍ୱିତୀୟ ଅଧ୍ୟାୟ ପେଣ୍ଟେକୋଷ୍ଟ ଦିନ ସକାଳ ୯ଟାରେ (ତୃତୀୟ ଘଣ୍ଟାରେ) ଘଟେ, ଏବଂ ତୃତୀୟ ଅଧ୍ୟାୟ ନବମ ଘଣ୍ଟାରେ (ବିକେଳ ୩ଟାରେ), ଅର୍ଥାତ୍ ସନ୍ଧ୍ୟାବଳିର ସମୟରେ, ଘଟେ। ପ୍ରେରିତମାନଙ୍କ କାର୍ଯ୍ୟ ୨ରେ ପେତ୍ର ଯେ ସନ୍ଦେଶ ଘୋଷଣା କରନ୍ତି, ସେହିଟି ଏକ ବ୍ୟକ୍ତିଗତ ନିବାସର ଉପର କୋଠରୀରେ ଦିଆଯାଇଥାଏ; କିନ୍ତୁ ତୃତୀୟ ଅଧ୍ୟାୟରେ ତାଙ୍କର ଉପଦେଶ ମନ୍ଦିରରେ ଦିଆଯାଇଥାଏ। ଉଭୟ ସଭାରେ ପଶ୍ଚାତ୍ତାପର ଆହ୍ୱାନ ଦ୍ୱାରା ସେମାନେ ପରସ୍ପର ସଂଯୁକ୍ତ। ସମାନ ସନ୍ଦେଶ, ଦୁଇଟି ଭୌଗୋଳିକ ସ୍ଥାନ—ଏହା ପେଣ୍ଟେକୋଷ୍ଟୀୟ ସନ୍ଦେଶର ମଧ୍ୟରେ ଥିବା ଏକ ଦ୍ୱିଗୁଣତାର ପ୍ରତୀକକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯାହା ପ୍ରାଙ୍ଗଣ ଓ ମନ୍ଦିର ମଧ୍ୟରେ ବିଭକ୍ତ। ପ୍ରକାଶିତବାକ୍ୟ ୧୧ରେ ଯୋହନଙ୍କୁ ମନ୍ଦିରକୁ ମାପିବାକୁ କୁହାଯାଏ, କିନ୍ତୁ ପ୍ରାଙ୍ଗଣକୁ ଛାଡ଼ି ଦେବାକୁ, କାରଣ ତାହା ଅଜାତୀୟମାନଙ୍କୁ ଦିଆଯାଇଥିଲା।
କହାକୁ ଦଣ୍ଡ ସଦୃଶ ଏକ ନଳ ମୋତେ ଦିଆଗଲା; ଏବଂ ଦୂତ ଠିଆହୋଇ କହିଲେ, ଉଠ, ଏବଂ ପରମେଶ୍ୱରଙ୍କ ମନ୍ଦିରକୁ, ବେଦୀକୁ, ଏବଂ ସେଥିରେ ଉପାସନା କରୁଥିବାମାନଙ୍କୁ ମାପ। କିନ୍ତୁ ମନ୍ଦିରର ବାହାରେ ଥିବା ପ୍ରାଙ୍ଗଣକୁ ଛାଡ଼ିଦେ, ଏବଂ ତାହାକୁ ମାପନ କରିବ ନାହିଁ; କାରଣ ତାହା ଜାତିମାନଙ୍କୁ ଦିଆଯାଇଛି; ଏବଂ ସେମାନେ ପବିତ୍ର ନଗରୀକୁ ବୟାଳିଶ ମାସ ପର୍ଯ୍ୟନ୍ତ ପାଦତଳେ ଦଳନ କରିବେ। ପ୍ରକାଶିତ ବାକ୍ୟ 11:1, 2.
Kanaaf, lallabni lallabaan lamaan lamaanii fi qoodamuun iddoo lallaba lamaan sanaa, kitaaba Yo’el keessatti rooba boodaaaf dhaggeeffattoota lama akka jiran ni agarsiisa. Dhaggeeffattoota keessaa tokko saboota warra mana qulqullummaa alaa jiraniidha; kaan immoo Yihudoota mana qulqullummaa keessa jiraniidha. Murtii warra jiraatanii keessatti, mana Waaqayyoo dura murtiin irra ga’a; 9/11 irraa kaasee hamma seera Dilbataatti manni qulqullummaa ni murtaa’a; seera Dilbataa irraa kaasee hamma balballi carraa namaa cufamutti immoo saboonni ni murtaa’u. Murtiin sun yeroo rooba boodaa keessatti ta’a; roobni boodas Phexiros akka kitaaba Yo’el keessatti ibsameetti ni ifatti kaa’ame. Wantoonni qortoo manaa (saboota) fi mana qulqullummaa (waldaa Waaqayyoo) qoodinsa Hojii Ergamootaa boqonnaa lamaa fi sadi keessatti bakka bu’an, akkasuma immoo Yo’el keessatti adda baafama rooba duraa fi rooba boodaa ti. Roobni duraa 9/11 irratti dhufe; yeroo manni qulqullummaa Waaqayyoo murtii jala jiru sanatti ni dhangala’a. Yommuu adeemsi sun xumuramu, roobni boodas saboota qortoo manaa keessa jiran irratti ni dhangala’a.
Kanaaf gammadaa, ijoollee Xiyoon, Waaqayyo Gooftaa keessanittis ililchaa; inni rooba duraatii hamma sirriitti isiniif kenneeraatii, roobas isiniif ni buusa; rooba duraatii fi rooba boodaa jiʼa jalqabaatti ni buusa. Yoʼeel 2:23.
Ammas yaada amma keessatti gammachuu fi qaanfachuu gidduu garaagarummaa raajii adda baasuun miti; garuu lakkoofsi kun sabni Waaqayyoo ergaa rooba boodaa irraa kan ka’e “akka gammadan” isaan beeksisa. Ergaan rooba boodaa sabni Waaqayyoo keessatti gammachuu raajii ni uuma. Kana jechuun immoo, mata-dureen rooba duraa yookaan rooba jalqabaa, isa kana boodaan roobni boodaa dhufu, fakkeenya dhagaa gufachiisaa isa dhiifamee fi dinqisiifatamee tureeti. Mallattoon dhagaa golee isa dhuma irratti dhagaa mataa ta’u sanaa, isa ija Waaqayyoo fi saba Isaa lamaanitti dinqisiisaa ta’eedha.
Dhagaan dinqisiisaan sun Alfaa fi Oomeegaa raajii bakka bu’a. Qajeelfamni Alfaa fi Oomeegaa gama hojii irra oolmaa raajii tiin Dubbii Isaa keessatti irra deddeebiin Alfaa fi Oomeegaa jedhamuun beekameera; Inni immoo Dubbichuma dha. Kanaafuu, wanti qajeelfama kana keessaa mul’ifame nuu fi ijoollee keenyaaf bara baraan mul’ifameera. Bara 1863 dhagaan xumuraa raajii Macaafa Qulqulluu ti; akkasumas yeroo ergamaa sadaffaa kan bara 1844 irraa kaasee hamma 1863 tti turteefis dhagaa xumuraa dha. Bara 1844 dhagaa hundee ture; 1863 immoo yeroo raajii sanaa dhagaa xumuraa ture. 1844 irraa hanga 1863 tti yeroo raajii hundeeffame dha; akkuma 538 irraa hanga 1798 tti hundeeffame sana. Dhugaan kun, ilmaan namootaa waan Waaqayyo hundeesse tokko beekuu dhiisuu isaanii, waan sana akka hin hundeeffamne hin godhu!
Nuti darbe mata-duree darban kan xumurree kutaa armaan gadiitiin xumurreerra.
“An ani agarsiifame, akkaataa inni saba Waaqayyoo wajjin walitti dhufeenya qabu, gama tokko tokkoon, akkaataa Musee Israa’el wajjin qabu wajjin wal fakkaata ture. Akkuma haala rakkisaa keessatti warri Museetti guunguman turan, akkasumas isa irrattis warri guunguman jiru.” Testimonies, volume 3, 85.
Bara 1863 keessatti, James White “gama tokkoon tokkoon” “Mosee Israaʼeliif” bakka buʼe.
Yeroon bara 1844 hamma 1863tti tures, yeroo bilisa baasni Galaana Diimaa irraa jalqabee hanga Kaadesh isa jalqabaa gaʼutti tureen fakkeeffamee ture. Kaadesh inni jalqabaa alfa dha, Kaadesh inni lammaffaanis omega dha—kunis yeroo waggaa afurtamaa lama Kaadeshitti geessan kanneen lamaanuu fincila keessatti xumuraman ni kenna.
Hafuurri Raajii Seera Waaqayyoo ce’umsa Galaana Diimaa abdii kutannaa guddaa bara 1844 wajjin walitti hidhata. Macaafni Qulqulluunis ce’umsa Galaana Diimaa fannoo wajjin walitti hidhata; Obboleettiin Wāytis abdii kutannaan bartootaa yeroo fannoorratti taʼe abdii kutannaa guddaa bara 1844 fakkeessaa akka ture ni mirkaneessiti. Kaayyoon Gooftaa immoo kallattiidhaan gara Biyya Abdachiifamteetti seenuu ture; mallattoon teessuma lafaa seensa Biyya Abdachiifamtees Yerikoo ture; innis bakka torban lammaffaa Muddee bara 2025 kana keessatti qorattoonni hambaa durii Yerikoo durii qotanii baasaniidha—garuu gaddaa isaanii keessaa, dallaan kufeen achitti argatan hundinuu alatti kufee akka ture argatan; akka yeroo marsaa waraanaa keessatti yeroo hundumaa keessaa kufu miti. Marsaa waraanaa durii keessatti dallaan rukutamee gara keessaatti kufa. Yerikoodhaan garuu akkas hin taane.
Kanaafuu luboonni yeroo lubootni malakata afuufan ni iyyan; yeroo sabni sagalee malakataa dhaga’ee, sabnichi iyyi guddaadhaan iyye, dallaan sunis guutumaan guutuutti ni jige; kanaafuu sabni sun namni hundinuu kallattii isa dura jiru keessaa qajeelumaan gara magaalaatti ol seene, magaalattii immoo ni qabate. Iyaasuu 6:20.
Warriin qodatoonni akkasumas okkotee nyaataa of keessaa qaban argatan; kunis yeroo dallaan sun jige marsaan sun dheeraa fi yeroo dheeraa fudhatu akka hin turre ibsa. Akkasumas gaaffii garee qorattoota qodannaa seenaa durii keessatti ka’e deebise; innis maaliif galmeen Macaafa Qulqulluu waa’ee kufaatii Yerikoo irratti isaanii tulluu yookaan rampii tokko irra darbanii gara Yerikoo “ol seenuu” isaanii akka ibsutti jedhu ture; isaanis amma rampiin sun dallaan sun alatti kufnaan uumame akka ta’e beeku.
Lafa guddaan inni seenuu gara Biyya Abdachiifamteetti beeksise Yerikoo ture; magaalaa dhiibbaa fi badhaadhinaa qabdu. Yerikoon 1863 dha; akkasumas, Yerikoon mata-duree raajii Macaafa Qulqulluu ti; kunis yeroo seera Dilbataa fakkeenya godhamee agarsiifamu qofa utuu hin taʼin, kufaatii fi kaʼumsa isaa wajjinis walqabata. Yerikoon akkasumas abaarsa raajii addaa isa irratti labsame qaba ture. Iyyaasuun nama Yerikoo deebisee ijaaru irratti abaarsa labse; kana gochuudhaanis, namni Yerikoo deebisee ijaaru sun ijaarsa magaalaa abaarsamte sana keessatti ilmaan isaa keessaa xiqqaa fi guddaa akka dhabu adda baase. Ilmi tokko yeroo hundee kaaʼamutti akka badu, inni kaan immoo yeroo balbala isaa ol kaafamutti akka badu murteeffamee ture. Raajiin sun ni raawwatame; galmeen raawwatamuu isaatis Macaafa Qulqulluu keessatti galmeeffameera; kanaaf Yerikoon mallattoo Macaafa Qulqulluu keessatti hundeeffame taʼeera.
Seenaa isaa keessatti kufaatii seenaa isaa, abaarama raajii isaa keessatti, akkasumas guutamuu seenaa raajii sanaa duubatti, dhugaa baatota sadii waa’ee Yerikoo bara 1863 dubbatan ni argina. Dhugaa ba’umsoonni sadii sun hundinuu bara 1863 irratti hojii irra ooluu qabu. Dhugaa baatotni sadan sun wal faana dhaabbatu akkuma Museewwan sadiin dhuma yeroo isaanii waggaa afurtamaa afurtamaa irratti karaa raajii dhaabbatan sana. Yeroon waggaa afurtamaa keessaa tokko seenaa Millerite wajjin ifatti wal simata; kanaanis bakka bu’umsoonni Musee sadan hundinuu dhuma waggaa afurtamaa tokkoon tokkoon isaanii irratti seenaa bara 1863—seenaa ergamaa sadaffaa—wajjin wal simachuu isaanii ni mirkaneessa.
Wara sadii dhugaa-baatota waggoota afurtama Musee keessaa lama Qaaɗešitti xumuramu; xumuri sadaffaan waggoota afurtamaa sun Laga Yordaanos ture, xumuri inni lammaffaanis Galaana Diimaa ture. Xumuri waggoota afurtamaa jalqabaa immoo Museen Gibxii irraa baqachuu isaa ture. Isaan sadanuu raawwii raajii Abrahaam waggoota dhibba afurii fi soddomaa waaʼee garbummaa Gibxii keessatti dubbateen Gibxii keessaa baqachuu ibsu.
Mosesiin waggoota afurtamaa sadii, kan xumuri isaanii (dhagaa xumuraa) bahiinsa Gibxii irraa fakkeenya tokko bakka bu’u, boojuu keessa seenuu fi garbummaa Gibxii keessaa baafamuu ilaalchisee raajii Abrahaam guutuu turan. Akkuma abdii kakuu Abrahaam keessatti birmadummaa kan fidu jedhamee raawwatameetti, Museen ofii isaa hiika maqaa isaa akkuma agarsiisutti jalqabumatti bishaan keessaa fayye. Sana boodas Museen uummata Waaqayyoo bishaan Galaana Diimaa keessa qajeelchee, ergasii immoo gara qarqara birmadummaa, jechuunis kan Yordaanos lagaatiin bakka buufametti geesse. Alfaan jireenya Musee bishaan Naayilii keessaa fayyuudha; oomegaan isaa immoo fayyina bishaan Laga Yordaanositiin bakka buufame ture. Alfaan jireenya Musee muuxannoo maqaa isaa fi warra isaa irraa hiikamuun ibsame; warri isaa warra Waaqayyoo sodaatan waan ta’aniif daa’imni isaanii du’aaf murtaa’uu isaa ni beekan, akkuma inni waggaa afurtama booddee nama Gibxii ajjeesee du’aaf murtaa’ee ture sana. Isaanis akka warra Waaqayyoo sodaatan, ilmi isaanii murtii du’aa irraa fayyuu akka qabu waan beekaniif, isaaf doonii qopheessan; doonichi addunyaa Ibrootaa irraa gara addunyaa Gibxii ce’e, akkuma Museen dhuma waggoota afurtamaatti addunyaa Gibxii irraa gara addunyaa Ibrootaa ba’e sana.
ሙሴ በውኃው ውስጥ በደኅንነቱ የኖኅን ታሪክ ደግሞ አደገመ። ሙሴ እንደ “አዳኝ” በመጀመሪያ ጊዜ መጠቀሱ የአብርሃምን የአራት መቶ ሠላሳ ዓመት የቃል ኪዳን ትንቢት ሲፈጽም፣ እግዚአብሔር ከሰው ዘር ጋር ወደ ቃል ኪዳን የገባበትን ታሪክ መድገም ነበር፤ ስለዚህም የአብርሃምን የተመረጠ ሕዝብ የቃል ኪዳን ትንቢት ከሰው ሁሉ ጋር የተሰጠውን የቃል ኪዳን ተስፋ ጋር አንድ ላይ አመጣ። ይህም ሕፃኑ ሙሴ ወደ ፈርዖን ልጅ ሲተላለፍ በዚያ ሽግግር ውስጥ ጥምቀት እንዳለ ያመለክታል፤ ምክንያቱም ሞት በወላጆቹ ሥራ ታውቆአል፥ ቀብርም በውኃው ላይ ባለችው ታቦት ይወከላል፥ ትንሣኤም ፈርዖን ልጅ ናት።
ናይ ሙሴ ህይወት መጀመርታ ብምሳሌ ናይ መጥምቕ ናይ መርከብ ኖህ ይጅምር። እዚ ድማ ካብ መጀመርታ ቁጽሪ “8” ምስ ሙሴ ከም ዝተኣሳሰረ ይምልከት፣ ምኽንያቱ ሱር ናይ ኪዳናዊ ዝምድናኡ ካብ ኪዳን ኖህ ብቁጽሪ “8” ስለ ዝጀመረ፣ ስርሑ ድማ ሥርዓት ግዝረት ኣብ “ሳምነይቲ” መዓልቲ ክትከል ነበረ። ድሕሪኡ ተፈቲኑ በቲ ገዛእ ሥርዓት ኣብ ምሉእ ተሳእነ። ናይ ሙሴ ህይወት ብመጥምቕ ይጅምር፣ ኣርብዓ ዓመት ድማ ድሕሪኡ ሞት (ናይ ሓደ ግብጻዊ) ይኸውን፣ እዚ ድማ እቲ ግብጻዊ ሙሴ ዝሞተሉን ብጥብቂ ወዲ ኣብርሃም ዝኾነሉን ነጥቢ ምልክት ይገብር። መጀመርታን መወዳእታን ናይተን ቀዳሞት ኣርብዓ ዓመታት ናይ ሙሴ ብመጥምቕ ይውከል። እቲ ቀዳማይ ካብ እብራዊ ናብ ግብጻዊ ምስግጋር ኣለለየ፣ እቲ ዳሕረዋይ ድማ ካብ ግብጻዊ ናብ እብራዊ። ድሕሪ እዚ ኣርብዓ ዓመት፣ ሙሴ ህዝቢ ኣምላኽ ብመጥምቕ ቀይሕ ባሕሪ የሕልፎም፣ ናብቲ መጥምቕ ዮርዳኖስ እናኸደ እንተኾነ ናብኡ ፈጺሙ ኣይበጽሐን።
Waaqayyoonni isaa, qajeelfama Iyaasuu jalatti, Museen malee Biyya Abdachiifamte seenan; sababiin isaas inni cuuphaa laga Yordaanos dura xiqqoo dura duʼe. Museen akkana jedhe, Pheexiroosis irra deebiʼee ni dubbata: Gooftaan Waaqni kee akka Musee raajii tokko siif ni kaasa. Raajiin Museedhaan fakkeeffamee mulʼifame Kiristoos ture; Innis hojii Isaa iddoo Museen itti dhaabe sanatti sirriitti jalqabe. Hojii Isaa cuuphaa Isaa irratti jalqabe; cuuphaan sun immoo iddoo sirriitti Iyaasuun Israaʼel durii yeroo Yordaanos ceʼanii Biyya Abdachiifamte seenanitti cuuphe ture. Wangeelonni Yohannis Beetabaraa keessatti cuuphaa akka ture nu beeksisu; isheenis bakka ceʼumsaa ti, jechuunis ceʼumsa dooniiti.
Badda Diimaa mallattoo fincilaa Gibxii ti; kunis ragaa raajii Musee sarara kana keessatti akka dhugaa taʼe ni mirkaneessa. Laga Naayil irraa gara Badda Diimaatti (yeroo tokko tokkoonis laga jedhamee waamama) achii immoo gara Yordaanosiitti. Museen, hiikni maqaa isaa “bishaan keessaa kan oolfame” jedhu, ragaa isaa bishaan oolchaatti jalqabee bishaan oolchaatti xumura; bishaan sana hunda keessattis gareen waaqeffattootaa lama ni mulʼatu.
Waggaa afurtamii Musee ergamaa ergamaa tokkoffaa ni bakka bu’a; waggoonni afurtamii lammaffaan immoo ergamaa lammaffaa, inni sadaffaanis isa sadaffaa dha. Ergamoonni sadan kun amala raajii mataa isaanii addaa qabu; akkuma sanas, akka ergaawwan sadan hundinuu ergaa tokkoffaa keessatti bakka bu’anii jiran. Mul’ata kana waggoota hedduudhaaf fuula duratti, boqonnaawwan jalqabaa sadii kitaaba Daani’el wajjin walqabsiisuudhaan agarsiisneerra.
ଅଧ୍ୟାୟ ଏକରେ ଦାନିଏଲ୍ ଈଶ୍ୱରଙ୍କୁ ଭୟ କଲେ ଏବଂ ବାବିଲୋନୀୟ ଆହାର ଖାଇବାକୁ ଅସ୍ୱୀକାର କଲେ; ଏବଂ ତାହା ପରେ ଆସିଥିବା ଦ୍ୱିତୀୟ ଆହାର ଓ ଦୃଶ୍ୟ ପରୀକ୍ଷାରେ ଈଶ୍ୱର ତାଙ୍କୁ ମହିମାନ୍ୱିତ କଲେ, ଯାହା ନେବୁଖଦ୍ନେଜ୍ଜର ନିଜେ କାର୍ଯ୍ୟକରିଥିବା ବିଚାର ଓ ତୃତୀୟ ପରୀକ୍ଷାକୁ ନେଇଗଲା। ଦାନିଏଲ୍ ଅଧ୍ୟାୟ ଏକ ହେଉଛି ପ୍ରକାଶିତ ବାକ୍ୟ ଚଉଦ ଅଧ୍ୟାୟର ପ୍ରଥମ ଦୂତ, ଯିଏ ଘୋଷଣା କରେ—“ଈଶ୍ୱରଙ୍କୁ ଭୟ କର,” “ତାଙ୍କୁ ମହିମା ଦିଅ”—ଯେପରି ଦାନିଏଲ୍ ଦ୍ୱିତୀୟ ଆହାର ଓ ଦୃଶ୍ୟ ପରୀକ୍ଷାରେ କରିଥିଲେ; କାରଣ ନେବୁଖଦ୍ନେଜ୍ଜରଙ୍କ “ବିଚାରର ଘଣ୍ଟା” ଆସିପହଞ୍ଚିଛି।
Jireenyi afurtama jalqabaa jireenya Musee warri isaa Waaqa waan sodaataniif jalqabe. Intalli Fara’oon taabota bishaan keessa argitetti, Museen qormaata lammaffaa, isa qormaata ijaan ilaalamu, darbuu isaa ture. Achiis intalli Fara’oon akka inni hin duune murteessite. Murtiin immoo dhuma afurtama jalqabaa irrattis dhufe; yeroo inni nama Gibxii ajjeesee Gibxii irraa baqachuu qabu turetti.
Waggaa afurtamaa lammaffaatti, ergamaan lammaffaan Mul’ata boqonnaa kudha afur keessatti kufaatii Baabilon labsu kufaatii Gibxii tiin fakkeeffame. Kufaatii sana keessatti, dhuma waggoota afurtamaatti akka yeroo Xurree Halkan Walakkaa bara 1844tti, yeroo ergaa ergamaa lammaffaa xumuramutti ta’e sana, mul’anni guddaan humna Waaqayyoo ni mul’ate.
Waggaa afurtamaa sadaffaan murtii du’aa guutummaa waldaa sana irra jechuun ni danda’amu irratti labsameen jalqaba; murtii du’aa hoogganaa waldaa sanaa irratti labsameenis xumurama.
Obboleettiin White hojii keenya ergaawwan maleekota sadan walitti makuu akka taʼe ibsiti.
“Waaqayyo hammeenya isaatiif addunyaa adabuuf jira. Inni ifaa fi dhugaa isaaniif kenname diduu isaanii irraa kan ka’e qaamolee amantii illee adabuuf jira. Ergaan guddaan, ergaawwan ergamoota tokkoffaa, lammaffaa, fi sadaffaa walitti makuun, addunyaatti kennamuu qaba. Kunis ba’aa hojii keenyaa ta’uu qaba.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
Mosesii waggoota afurtama jalqabaa ergamaa jalqabaa Mul’ata boqonnaa kudha afurii bakka bu’a; yeroo isaa lammaffaa kan waggoota afurtamaa ergamaa lammaffaa ti; yeroo sadaffaanis kan waggoota afurtamaa ergamaa sadaffaa ti. “Ergaan keenya guddaan” “ergaawwan ergamoota jalqabaa, lammaffaa, fi sadaffaa” walitti makuu dha; kunis mallattoolee Musa kanneen sadii hundumaa bara 1863 keessa kaa’a; kanaafis yeroo seera Dilbataaatti Musawwan sadii ta’u.
1844 irraa kaasee hanga 1863tti, waggoota afurtamaa lama kan Kaadeshitti geessan dhuga-baatota lama of keessaa qaba. Mul’inni Waaqayyoo innii sadaffaan tokko osoo inni jalqabaa fi inni lammaffaan hin jirre jiraachuu akka hin dandeenye adda baasa; kanaaf waggoonni afurtamni jalqabaa jireenya Musees immoo 1844 hanga 1863tti bakka bu’uu qabu. Musees bara 1863tti nama Gibxii ajjeesaa jira; akkasumas Musees ulee mootummaa isaaatiin Dhagaa rukutaa jira; akkasumas seenaa fincilaa jabbii warqee keessatti ulfina Waaqayyoo arguuf gaafataa jira. Bara 1863tti fi seera Dilbataatti Museesota sadii jiru; hundinuus isaanii waggaa afurtama qabu.
Waggoonni sadii Muuseen tokkoon tokkoon isaanii bishaaniin furamuu of keessaa qabu; Muuseen savaticha keessa ture sun Muuseen Galaana Diimaa ce’ee darbuu wajjin wal sima; innis immoo Muuseen yeroo lama Laga Yordaanositti mul’atu wajjin wal sima: Abbayyaa, Galaana Diimaa, fi yeroo lama Yordaanositti. Bishaanonni furuu yeroo sadii sana keessaa tokkoon tokkoon isaanii keessatti bakka bu’anii jiru; sababni isaas isaan hundinuu yeroo roobni boodaa keessatti bishaan furuu dhangalaafamaa jiru sanaan wal qixxaatu.
Waggaa waggaa afurtamaa isa sadaffaa xumura irratti, Museen ulee isaatiin Kattaa sana rukute. Waggaa afurtamaa isa lammaffaa xumura irratti, uleen isaa Galaana Diimaa addaan qoode. Waggaa afurtamaa isa jalqabaa xumura irratti immoo, inni ulee aangoo Gibxii didde; saba isaa wajjin dhiphachuu filate.
Yeroo jalqabaatti xumurame namni Gibxii tokko ni duʼe; yeroo lammaffaatti xumurametti waraanni, angafoonni fi hoggantoonni Gibxii ni duʼan. Yeroo sadaffaatti xumurametti sabni Israaʼel, Aaronii fi Museen hundinuu ni duʼan. Kun seenaa wal cinaa deeman sadii dha; isaanis “sararaa irratti sararaa” jechuun tokkoon tokkoon isaanii 1844 irraa hamma 1863tti agarsiisu—seenaa ergamaa sadaffaa, isa ammoo immoo 9/11 irraa gara seera Dilbataatti, akkasumas yeroo Pheenxeqoosxee yeroo bishaanonni bilisummaa dhangalaʼanitti bakka buʼu.
ሙሴ በቃዴስ ውስጥ በተፈጠሩት ሁለቱም ዓመፆች ጊዜ አለ፤ እነዚህም የቃዴስ ዓመፆች እያንዳንዳቸው በየራሳቸው ዘመን የመደረሻ አክሊሎች ናቸው። ሁለቱም 1863ን ይወክላሉ፤ ይህም ደግሞ ከ1844 በአልፋ ተጀምሮ እስከ 1863 የመደረሻ አክሊል ድረስ የሦስተኛው መልአክ ዘመን የመደረሻ አክሊል ነው። መሠረት ሆኖ የሚጀምርና በራስ ድንጋይ ሆኖ የሚጨርስ ድንጋዩ ያለው ድንቅ ብርሃን ሲታሰብ፣ የራስ ድንጋዩ በትንቢታዊ መልኩ ሁልጊዜ የበለጠ እንደሆነ ይታወቃል። በጴንጤቆስጤ ዘመን መጀመሪያ ላይ ያሉት ጥቂት ጠብታዎች፣ በጴንጤቆስጤ ቀን በመደረሻ አክሊሉ የተሞላውን መፍሰስ ወደ ፊት እየመሩ፣ ይህን እውነት ያብራራሉ።
9/11-ରେ ଛିଟାଇବାର କାର୍ଯ୍ୟ ଆରମ୍ଭ ହେଲା, ଏବଂ ଏହା ରବିବାର ଆଇନ ସମୟରେ ସମ୍ପୂର୍ଣ୍ଣ ଢାଳିଦିଆଯିବାରେ ଶେଷ ହୁଏ। ଏହି ସତ୍ୟ ପ୍ରକାଶ କରେ ଯେ ଦ୍ୱିତୀୟ ଏବଂ ଓମେଗା କାଦେଶରେ ମୋଶାଙ୍କ ପାପ ପ୍ରଥମ ଆଲ୍ଫା କାଦେଶ ବିଦ୍ରୋହର ବିଦ୍ରୋହତୁଳନାରେ ଅଧିକ ଗୁରୁତର ପାପ ଥିଲା। ଆଲ୍ଫା ବିଦ୍ରୋହ ଏକ ସମ୍ପୂର୍ଣ୍ଣ ଜାତିର ମୃତ୍ୟୁ ଉତ୍ପନ୍ନ କଲା, ଏବଂ ଓମେଗା ବିଦ୍ରୋହ ଜଣେ ମଣିଷଙ୍କର (ମୋଶାଙ୍କ) ମୃତ୍ୟୁ ଉତ୍ପନ୍ନ କଲା; କିନ୍ତୁ ସେଇ ଜଣେ ମଣିଷଙ୍କର ପାପ ସମଗ୍ର ଜାତିର ସାମୂହିକ ପାପଠାରୁ ଅଧିକ ଗୁରୁତର ଥିଲା। ଯେ ମଣିଷ ପାପ କରେ ସେ ମରେ, ଏବଂ ସେହି ସ୍ତରରେ ମୋଶାଙ୍କ ପାପ କିମ୍ବା ଅନ୍ୟ କୌଣସି ଇସ୍ରାଏଲୀଙ୍କ ପାପ ମଧ୍ୟରେ କୌଣସି ପାର୍ଥକ୍ୟ ନାହିଁ; କିନ୍ତୁ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଅର୍ଥରେ ମୋଶାଙ୍କ ଦ୍ୱିତୀୟଥର ପାଇଁ ଖ୍ରୀଷ୍ଟଙ୍କୁ ଆଘାତ କରିବା ଅଧିକ ଗୁରୁତର ଥିଲା, କାରଣ ସେହିଠାରେ ସେହି ଚାଳିଶି ବର୍ଷର ଅବଧିର ଶିଖର-ଶିଳା ସ୍ଥାପିତ ହୋଇଥିଲା।
ଦ୍ୱିତୀୟ ଓମେଗା କାଦେଶରେ ମୋଶାଙ୍କ ବିଦ୍ରୋହ, ଯୋଷୁଆ ଓ କାଲେବଙ୍କ ବାର୍ତ୍ତାକୁ ଅସ୍ୱୀକାର କରିଥିବା ଇସ୍ରାଏଲ ସନ୍ତାନମାନଙ୍କ ବିଦ୍ରୋହଠାରୁ ଅଧିକ ମହାପାପ ଥିଲା। ମୋଶା ଭବିଷ୍ୟଦ୍ଦର୍ଶୀୟ ଭାବେ 1863ରେ ଦଣ୍ଡାୟମାନ, ଯେଠାରେ ସେ ନିଜ ବିଦ୍ରୋହର କାରଣରୁ ଅରଣ୍ୟରେ ମୃତ୍ୟୁବରଣ କରନ୍ତି। ମୋଶା 1863ରେ ମଧ୍ୟ ଦଣ୍ଡାୟମାନ, ଯେଠାରେ ପୂର୍ବତନ ଚୁକ୍ତିର ଲୋକମାନେ ନିଜମାନଙ୍କ ବିଦ୍ରୋହର କାରଣରୁ ଅରଣ୍ୟରେ ମରିଯାନ୍ତି, କିନ୍ତୁ ମୋଶା ସେହି ବିଦ୍ରୋହରେ ଅଂଶଗ୍ରହଣ କରିନଥିଲେ। 1863 ରବିବାର ନିୟମ ସହ ସମରେଖିତ ହୋଇଥାଏ, ଯେପରି ଆହାରୋନଙ୍କ ସୁବର୍ଣ୍ଣ ବଛୁରା-ସମ୍ବନ୍ଧୀୟ ବିଦ୍ରୋହ ମଧ୍ୟ ତେଣୁ ସେହିପରି ସମରେଖିତ ହୋଇଥାଏ। ସେହି ଇତିହାସ, ଯାହା କାଦେଶ, 1863, ଏବଂ ରବିବାର ନିୟମ ସହ ସମରେଖିତ, ସେଠାରେ ମୋଶା ଈଶ୍ୱରଙ୍କ ମହିମାକୁ ଦେଖିବା ପାଇଁ ପ୍ରାର୍ଥନା କରୁଛନ୍ତି।
Qadeesh 1863 dha bakka bu’a; Museenis Qadeesh lameenanuu jira; kanaaf ragaa macaafa qulqulluu lamaan irratti, warri lameen isaanii dhagaa xumuraa waan ta’aniif, yeroo sadaffaa waggaa afurtamaa kan Qadeeshitti hin xumuramne isheenis 1863 bakka bu’utti hundeessina. Achitti “Museen kan hin qulqulleeffamin” yeroo Inni Kattaa sana didu, Kiristoosin ammas fannisuu keessa jira. Bara 1863 keessatti, akkasumas yeroo Seerri Siinaa irratti kenname, “Museen kan qulqulleeffame” amala Waaqayyoo barbaadaa jira. Bara 1863 keessatti Museen durba ogeettii fi akkasumas durba gowwaa bakka bu’a.
“Farisichaa fi gibira sassaa walitti qabaan kun garee gurguddoo lama, warri Waaqayyoon waaqeffachuuf dhufan itti qoodaman bakka bu’u. Bakka bu’oonni isaanii inni jalqabaa lamaan immoo ijoollee lamaan jalqabatti addunyaatti dhalatan keessatti argamu.” Christ’s Object Lessons, 152.
Kādēś-ttii fi 1863 keessatti, Museen “gareewwan gurguddoo lama warra” “Waaqayyoon waaqeffatan itti qoodaman” ni bakka bu’a. Museen akka Pheexiroositti fakkeenya namoota dhibba afurtamii afur kumaati.
“ፈሪሳዊውንን ግብር ኣካባቢን ዝወክሉ እተን ክፍልታት ንነፍሲ ወከፍ ብታሪኽ ሃዋርያ ጴጥሮስ ትምህርቲ ኣለወን። ጴጥሮስ ብቐዳማይ ዘመን ደቂ መዛሙርቱ ከም ሓያል እዩ ዝሓስብ ነበረ። ከም ፈሪሳዊውን፡ ብግምቱ ርእሱ ‘ከም ካልኦት ሰባት ኣይኮንኩን’ ነበረ። ክርስቶስ ብሌሊት ቅድሚ ምትሓዙ ንደቂ መዛሙርቱ፡ ‘በዛ ለይቲ ምኽንያት እዚ ኩላትኩም ክትዕንቀፉ ኢኹም’ ኢሉ ምስ ኣጠንቀቖም፡ ጴጥሮስ ብምትእምማን፡ ‘ኩሎም እኳ እንተ ተዓንቀፉ፡ ኣነ ግና ኣይኮንን’ ኢሉ ገለጸ። ማርቆስ 14፡27, 29። ጴጥሮስ ግና ናይ ርእሱ ሓደጋ ኣይፈለጠን። ምትእምማን ኣብ ርእሱ ኣስተሓሳሰቦ ኣስተሳሰበቶ። ፈተና ክጻወር ከም ዝኽእል ይሓስብ ነበረ፤ ግና ኣብ ውሑድ ሰዓታት ውሽጢ ፈተና መጸ፣ ንጐይታኡውን ብርግማንን ብምሕላፍን ከሓዶ።” Christ’s Object Lessons, 152.
ସଣ୍ଡେ ନିୟମ ସମୟରେ, ଯାହା 1863 ଅଟେ, ପୀତର ଦୁଇଟି ଶ୍ରେଣୀଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ସେମାନେ ହେଲେ ପଶୁର ଚିହ୍ନ ଗ୍ରହଣ କରୁଥିବାମାନେ କିମ୍ବା ପରମେଶ୍ୱରଙ୍କ ମୋହର ଗ୍ରହଣ କରୁଥିବାମାନେ। ଯେତେବେଳେ ଯୀଶୁ ସୀମୋନଙ୍କ ନାମ ପରିବର୍ତ୍ତନ କରି ପୀତର କଲେ, ସେଥିରେ ଏକ ଶତ ଚୁଆଳିଶ ହଜାରଙ୍କ ପ୍ରତୀକ ଦର୍ଶିତ ହୋଇଥିଲା। ସେହି ବୁଝାମଣା ଆହୁରି ଏହିପରି ଭାବରେ ମଧ୍ୟ ପ୍ରତୀକୀକୃତ ହୋଇଛି ଯେ, ଇଂରାଜୀ ବର୍ଣ୍ଣମାଳାରେ ଅକ୍ଷରମାନଙ୍କର ସ୍ଥାନ-ସଂଖ୍ୟା ଅନୁସାରେ ପୀତର ନାମର ସଂଖ୍ୟାମାନଙ୍କୁ ଗୁଣ କରାଯାଏ। ଯଦି ଆମେ ସେହି ଏକେ ପ୍ରକ୍ରିୟାକୁ 1863 ଉପରେ ପ୍ରୟୋଗ କରିବା, ତେବେ ଆମେ 144 ପାଉଛୁ।
Bakkeewwan keessaa mallattoolee Musee sadan keessaa lama kan bara 1863 wajjin wal simu, yeroo sadaffaanis akkasuma wal simuu qabaachuu isaa ni mirkaneessu. Sararoonni Kaadesh lamaan seenaa durboota ogeeyyii fi wallaalotaa ni adda baasuu, yeroo sadaffaan immoo hojii Waaqayyoo taʼe tokko galmaan ga’uuf carraaqqii humna namaatiin hojjechuuf godhamu ni mul’isa. Akkuma Museen nama Gibxii wajjin godhetti humna namaatti amanachuun, aangoo muudame irra aangoo namaatti amanachuu agarsiisa.
ସିଷ୍ଟର୍ ହ୍ୱାଇଟ୍ କହିଛନ୍ତି ଯେ ତାଙ୍କର ସ୍ୱାମୀଙ୍କର “ଈଶ୍ୱରଙ୍କ ଲୋକମାନଙ୍କ ସହ ସମ୍ବନ୍ଧ କିଛି କ୍ଷେତ୍ରରେ, ଇସ୍ରାଏଲଙ୍କ ସହ ମୋଶାଙ୍କ ସମ୍ବନ୍ଧ ସଦୃଶ ଥିଲା।” 1863 ମସିହାରେ, ମୋଶାଙ୍କୁ ଜେମ୍ସ୍ ହ୍ୱାଇଟ୍ ଦ୍ୱାରା ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଥିଲା। 1863 ମସିହାରେ, ଜେମ୍ସ୍ ହ୍ୱାଇଟ୍ ଜଣେ ମିଶରୀୟଙ୍କୁ ବଧ କରୁଛନ୍ତି, ଖ୍ରୀଷ୍ଟଙ୍କୁ ଦ୍ୱିତୀୟଥର ପ୍ରହାର କରୁଛନ୍ତି, ଏବଂ ଯେଉଁ ବିଦ୍ରୋହୀମାନେ ଯିହୋଶୁଆ ଓ କାଲେବ୍ ଦ୍ୱାରା ପ୍ରସ୍ତୁତ “ବିଶ୍ରାମ”ର ସନ୍ଦେଶକୁ ଅସ୍ୱୀକାର କରିଥିଲେ ସେମାନଙ୍କ ପାଇଁ ପ୍ରାର୍ଥନା କରୁଛନ୍ତି। ମୋଶା, ଶିଳାକୁ ଦ୍ୱିତୀୟଥର ପ୍ରହାର କରିଥିବାବେଳେ, ଏକାଥରେ ଜଣେ ମୂର୍ଖ କୁମାରୀ ମଧ୍ୟ ଅଟନ୍ତି, ଏବଂ ଇସ୍ରାଏଲର ବିଦ୍ରୋହୀମାନଙ୍କ ପାଇଁ ମଧ୍ୟସ୍ଥତା କରିଥିବାବେଳେ ଜଣେ ଜ୍ଞାନୀ କୁମାରୀ ମଧ୍ୟ ଅଟନ୍ତି।
Nuti kun barruu kana xumuruuf kutaa Lakkoobsa boqonnaa kudha afur keessaa isa Museen waggaa 1863 irratti, seenaa wal-faallaa keessatti fincila jabbii warqee keessatti bakka bu’ame keessatti, yeroo ulfina Waaqayyoo ilaalcha argatu sana ni ilaalla.
Keessa kana keessatti Gooftaan, finciltoota Israa’el wajjin hamma yoomitti akka wal-qabatu gaafata; kunis gaaffii Isaayyaas boqonnaa ja’a keessatti Gooftaa gaafate sanauma dha. Hubadhaa, kitaabni Lakkoobsaas seenaa kana yeroo lafti ulfina Waaqayyootiin iftu keessa akka kaa’u, akkuma ergamoonniis Isaayyaas 6 lakkoofsa sadii keessatti mallattoo kaa’anitti. 9/11 bu’uura dhagaa seenaa 1844 irraa kaasee hamma 1863tti ta’eedha; seerri Dilbataas mataa-dhagee isaati. Haalli Lakkoobsa keessatti mul’atu, yeroo Israa’el durii bira darbamtee Gooftaan Iyyaasuu wajjin kakuu seenu, faarfannaa yookaan fakkeenya iddoo wayinii sanaa ibsa jechuun wanta xiqqaa miti.
Namoonni waldaa hundinuu sagalee isaanii ol kaasanii iyyan; sabninis halkan sana boo’e. Israa’eloonni hundinuu Musee fi Aroonitti guunguman; waldaan guutuunis akkana isaaniin jedhe, “Osoo biyya Gibxii keessatti duunee gaarii ture! Yookaanis osoo lafa onaa kana keessatti duunee gaarii ture! Waaqayyo maaliif biyya kanaatti nu fide, goraadeedhaan akka kufnuuf, haadhotiin manaa keenyaafi ijoolleen keenyas booji’ama akka ta’aniif? Gara Gibxiitti deebi’uun keenya nuuf hin wayyuuree?” Isaanis walii isaanii, “Kottaa, hoogganaa tokko of irratti haa muunnannu; gara Gibxiittis haa deebinu” jedhan.
Achiis Muusee fi Aroon fuula isaanii irratti kufanii walgaʼii guutuu gumii ilmaan Israaʼel duratti gad of deebisan. Iyyaasuun ilmi Nuunii fi Kaaleb ilmi Yefunees, warra biyya sana basaasan keessaa turan, uffata isaanii tarsaasan; isaanis guutuu waldaa ilmaan Israaʼelitti dubbatan, akkana jedhanii,
Dachee isinii qorannee keessa darbinee ilaalle, dachiin sun dachii baay’ee gaarii dha. Yoo Waaqayyo nutti gammade, inni gara dachiitti nu galcha, ishee illee nuu kenna; dachii aannanii fi dammi itti yaa’u. Waaqayyotti garuu hin fincilinaa, saba biyya sanaas hin sodaatinaa; isaan nuuf buddeena; eegumsi isaanii isaan irraa deemeera, Waaqayyos nu wajjin jira; isaan hin sodaatinaa.
Garuu waldaan hundinuu isaan dhagaadhaan rukutanii ajjeesuuf ajaje. Ulfinni Waaqayyoo immoo dunkaana walga’ii keessatti fuula ijoollee Israa’el hundumaa duratti mul’ate. Waaqayyos Museedhaan, “Uummanni kun hamma yoomiitti na tuffata? Ani mallattoowwan isaan gidduutti argisiise hundumaafis, hamma yoomiitti na hin amanan?” jedhe.
Aniin dhaʼichaan isaan rukutuuf jira; isaanis handhuraa irraa ni buqqisa; si keessaa immoo saba isaan caalaa guddaa fi jabaa nan godha.
Muses garaa Waaqayyotti akkana jedhe; Ergasii warri Gibxi ni dhagaʼu; ati humna keetiin saba kana gidduu isaanii keessaa ol baafteertaatii; isaanis warra biyya kana keessa jiraatanitti ni himu; isaan Waaqayyo ati saba kana gidduu akka jirtu, Waaqayyo ati fuula irraa fuulatti akka mulʼattu, duumessi kees isaan irra akka dhaabatu, ati guyyaadhaan utubaa duumessaatiin, halkan immoo utubaa ibiddaatiin isaanii dura akka adeemtu dhagaʼaniiru. Egaa ati saba kana hunda akka nama tokkootti yoo ajjeefte, saboonni maqaa kee dhagaʼan akkana jedhanii ni dubbatu; Waaqayyo biyya inni isaaniif kakate sanatti saba kana galchuu hin dandeenyeef, kanaaf isaan gammoojjii keessatti fixe.
Amma immoo ani si kadhadha; akka ati dubbatte sanatti humni Gooftaa koo guddaa haa ta’u; “Gooftaan obsa dheeraa qaba, araara guddaas qaba; inni jal’inaafi yakka ni dhiisa; garuu yakkamaa matumaanis bilisa hin godhu; jal’ina abbootii ilmaan irratti hamma dhaloota sadaffaa fi afraffaatti ni adaba.” Kanaaf ani si kadhadha; akkuma guddina araara keetiitti, akkuma ati saba kana Gibxi irraa jalqabee hamma ammaatti dhiifte sanaatti, jal’ina saba kanaa dhiisi.
ᱟᱨ ᱯᱨᱟᱹᱵᱷᱩ ᱠᱚ ᱢᱮᱱᱫᱟ, ᱟᱢᱟᱜ ᱠᱟᱛᱷᱟ ᱢᱮᱛᱟᱜ ᱥᱟᱱᱟᱢ ᱤᱧ ᱠᱷᱮᱢᱟ ᱠᱮᱫᱟᱹ; ᱢᱮᱱᱠᱷᱟᱱ ᱤᱧ ᱡᱤᱣᱤᱛ ᱢᱮᱱᱟᱹᱧ ᱮᱱ ᱥᱟᱹᱪ, ᱜᱚᱴᱟ ᱯᱨᱤᱛᱷᱤᱵᱤ ᱯᱨᱟᱹᱵᱷᱩ ᱨᱮᱱᱟᱜ ᱢᱟᱦᱤᱢᱟ ᱛᱮ ᱯᱮᱨᱮᱡᱚᱜᱼᱟ।
Sababni namoonni sun hundinuu ulfina koo fi dinqiiwwan koo ani Gibxii fi lafa onaa keessatti hojjedhe arganii, yeroo kana mara kudhan na qoran, sagalee koos hin dhaggeeffanne; dhugumatti biyya ani abbootii isaanii irratti kakadhe sana hin argan; namni na aarse tokko illee ishee hin argu. Garuu garbichi koo Kaleeb, inni hafuura kaan of keessaa qabaatee, guutummaatti ana duukaa buʼe waan taʼeef, biyya inni itti seene sana isa nan galcha; sanyiin isaas ishee dhaala godhata. (Amaleqonnii fi Kanaʼaanonni sulula keessa jiraatu turan.) Bor deebiʼaa, karaa Galaana Diimaa irraa gara lafa onaa dhaqa.
Waaqayyo Muusee fi Arooniin akkana jedhee dubbate; “Waldaa hamaa kana, warri natti gunguman, hamma yoomiitti nan obsaa? Gungumuu isaanii, ilmaan Israa’el natti gunguman, ani dhaga’eera. Isaaniin akkana jedhi; ‘Ani jiraataa taʼuu kootiin dhugaa, jedha Waaqayyo, akkuma isin gurra koo keessatti dubbattanitti, akkasuma isin irratti nan raawwadha; reeffi keessan lafa onaa kana keessatti ni kufa; warri isin keessaa lakkaa’amtan hundinuu, lakkoobsa keessan guutuu irratti, waggaa digdamaa fi isa ol taatan, warri natti gunguman, isin biyya ani isin achi keessa akka jiraattan kakadhe sana keessa hin seentan; garuu Kaaleb ilma Yefunee fi Iyyaasuu ilma Nuun qofatu seena. Ijoolleen keessan xixxiqqoon, warri isin ‘booji’amoo ta’u’ jettan immoo, isaan ani nan galcha; isaanis biyya isin tuffattan sana ni beeku. Isin garuu, reeffi keessan lafa onaa kana keessatti ni kufa. Ijoolleen keessan badiisa keessan baatanii waggaa afurtama lafa onaa keessa ni joora’u; kunis hamma reeffi keessan lafa onaa keessatti dhumuutti ta’a. Akkuma lakkoobsa guyyoota biyya sana sakattaatanitti, jechuunis guyyoota afurtama, guyyaa tokkoo bakka waggaa tokkootti, isin cubbuu keessan waggaa afurtama ni baattu; abdii koo irraa deebi’uu koos ni beektu.’”
Ani Waaqayyo akkana jedheera; ani dhugumaan waldaa hamtuu kana hundumaatti, warra natti irratti walitti qabamanitti, kana nan raawwadha: isaan lafa onaa kana keessatti ni barbadaa’u, achumattis ni du’u. Namoonni Museen biyya sana qorachuuf erge immoo, warri deebi’anii saba waldaa hundumaa isa irratti guungumsiisan, biyya sana irratti odeeffannoo hammeessaa dhiheessuudhaan, jechuunis namoonni biyya sana irratti gabaasa hamaa dhiheessan sun, Waaqayyo duratti dha’ichaatiin ni du’an.
Garuu Iyyaasuun ilmi Nuunii fi Kaaleb ilmi Yefunee, warra biyya sana basaasuuf deeman keessaa turan, lubbuudhaan hafan. Lakkoobsa 14:1–38.
Maqaa itti aanu keessatti yaadota kana itti fufna.