Nuti mataan afran wabii Israa’el durii keessaa, akkuma dhaloota “buusaa” jedhaman sana, barruu darbe keessatti turre. Macaafa Maatewos keessatti, Yohaannisii fi Yesuus lamaan isaanii Fariisotaa fi Saduuqota dhaloota buusaa jedhaniiru. Yohaannisiin jalqaba adeemsa qormaataa bakka bu’a; kunis yeroo inni barsiiseetti ifa ta’a, innis Yesuus, isa isa booddee dhufu, oobdii Isaa guutummaatti qulqulleessa jedhee dubbate. Yesuus adeemsa qormaataa Yohaannisiin jalqabame irratti adeemsa murtii dabalate; yeroo inni mootittii Saabaa fi Nanawwee wabeeffate. Murtiin dhaloota afraffaa keessatti raawwatama; kutaan tokko immoo murtii keessatti akka bofaatti mul’ata, abbaan isaanii seexana waan ta’eef. Yesuus mata-duree dhaloonni afraffaan mallattoo barbaaduu dabalate; yeroo mallattoon ifatti mul’achaa turetti.

Maatihwos boqonnaa digdamii sadi keessatti “wayyoo”wwan Fariisotaa fi Saaduuqota irratti labsaman dhihaatanii jiru; adeemsi qormaataa fi murteessuunis ammas dhaloota isa dhumaa wajjin walqabsiifamee jira. Boqonnaan digdamii lama immoo bu’uura haala “wayyoo”wwan boqonnaa digdamii sadii qopheessa.

Yeroo Fariisonni walitti qabamanii turanitti, Yesuus isaan gaafate; akkana jedhee, “Waaʼee Kiristoos maal yaaddu? Inni ilma eenyuu ti?”

Isaanis, Ilma Daawit.

Inni ulfinaa isaaniin, Egaa akkamitti Daawit Hafuuraan isa “Gooftaa” jedhee waama, akkana jechuun, “Waaqayyo Gooftaa koo’tiin jedhe, ‘Diinota kee miilla kee jala iddoo miilla itti kaa’amu godhutti, harka mirgaa koo taa’i’”? Egaa yoo Daawit isa “Gooftaa” jedhee waame, akkamitti inni ilma isaa ta’a?

Namni tokko iyyuu isaaf dubbii tokko deebisuu hin dandeenye; guyyaa sanaa jalqabee immoo namni tokko iyyuu isa deebisee gaaffii biraa gaafachuuf hin ijaanne. Maatewos 22:41–46.

በር ለማንኛውም ተጨማሪ ግንኙነት በተዘጋ ጊዜ፣ ኢየሱስ ከዚያ በኋላ በሚቀጥለው ምዕራፍ ስምንት ወዮታዎችን ያቀርባል። በቁጥር አሥራ ሦስት ያለው ወዮ የሰማይ መንግሥትን በሮች ስለ መዝጋት ነው። የኋለኛው ዝናብ የሚፈስሰው ከሰማይ በሮች ነው። እነዚህ ስምንቱ ወዮታዎች ማንም ሰው ሊከፍተው የማይችለውን በር እንደሚከፍቱ እና ማንም ሰው ሊዘጋው የማይችለውን በር እንደሚዘጉ የሚናገሩ ሰዎችን ይመለከታሉ። በራእይ፣ እህት ዋይት ክርስቶስን ወደ ቅድስተ ቅዱሳን ያልተከተሉ ሰዎች ጸሎታቸውን ወደ ባዶው ቅዱስ ስፍራ ሲልኩ ታየች፤ በዚያም ሰይጣን ክርስቶስ መስሎ ሁሉም ነገር ደህና እንደሆነ እንዲያምኑ ይመራቸው ነበር። እነርሱ ቅዱስ ስፍራውን እንደገና ከፍተው ነበር፣ ቅድስተ ቅዱሳኑንም ዘግተው ነበር።

“Baayʼeen Kiriistoosiin diduu fi fannisuudhaan Yihudoonni karaa isaanii irra deemaa turan sodaa guddaadhaan ilaalu; seenaa salphina guddaa isa irratti raawwatame yeroo dubbisan immoo isa akka jaallatan, akka Phexiroositti isa hin ganne, yookaan akka Yihudootaatti isa hin fannifne yaadu. Garuu Waaqayyo inni garaa nama hundumaa dubbisu, jaalala Yesuusiif of keessatti akka qaban jechuun dubbatan sana qoricha irratti fideera. Ergaan ergamaa isa jalqabaa akkamitti akka simatame samii guutuun fedhii gadi fagoodhaan ilaalaa ture. Garuu baayʼeen warra Yesuusiin akka jaallatan himatan, yeroo seenaa fannoo dubbisan imimmaan dhangalaasanis, oduu gaarii dhufaatii isaa qoosan. Ergaa sana gammachuudhaan fudhachuu mannaa, dogoggora taʼuu isaa labsan. Warra mulʼachuu isaa jaallatan jibban; manneen waldaa keessaa isaan baasan. Warri ergaa isa jalqabaa didan isa lammaffaadhaan fayyadamuu hin dandeenye; akkasumas iyyi halkanii walakkaa, kan amantiidhaan Yesuus wajjin iddoo hundumaa caalaa qulqulluu taʼe isa mootummaa samii keessa jiru sanatti akka seenaniif isaan qopheessu, isaan hin fayyadne. Ergaawwan lamaan duraa diduudhaanis hubannaa isaanii akkasitti dukkaneessaniiru; kanaaf ergaa ergamaa isa sadaffaa, isa karaa gara iddoo hundumaa caalaa qulqulluu taʼetti agarsiisu, keessatti ifa tokko illee arguu hin dandaʼan. Ani akka Yihudoonni Yesuusiin fannisanitti, waldoonni maqaa qofa qabatanis ergaawwan kana fannisu isaanii arge; kanaafis isaan karaa gara iddoo hundumaa caalaa qulqulluu taʼetti geessu hin beekan, achittis araarri Yesuus isaanif godhu irraa fayyadamuu hin dandaʼan. Akka Yihudoota wareega isaanii buʼaa hin qabne dhiʼeessan sana, isaanis kutaa Yesuus keessaa baʼe sanatti kadhannaa isaanii buʼaa hin qabne dhiʼeessu; Seexannis gowwoomsichaatti gammadee amala amantii fakkaatu uffata, yaada warra ofiin Kiristiyaanota jedhan kanaa gara ofii isaatti geessa; humna isaatiin, mallattoolee isaatiin, dinqii sobaatiinis hojjechaa, kiyyoo isaa keessatti akka jabaatanii hidhataman taasisa.” Early Writings, 258–261.

Aayah afur-tokkooffaan kun waa'ee manneen haadholii abbaan irraa du'e saamuu fi kadhannaa dheeraa taasisuu irratti wayyoo dubbata. Wayyoon aayah shan-tokkooffa keessa jirus, warra isaan amansiisan siʼoolii ijoollee isaan dura turan caalaa dachaa lama taasisuu isaanii irratti dha. Aayahota kudha jaha irraa jalqabee hamma kudha lamaa fi lamaatti jiran keessatti immoo warri hamaan mana qulqullummaa irratti kakataa jiru.

“Kuni siitiin Kadhimamaa White miti, garuu dubbiin Gooftaa ti; ergamaan Isaas akka ani isiniif kennuuf naaf kenneera. Waaqayyo si waama, siʼachi Isaa wajjin kaayyoo wal faallessu irratti akka hin hojjenne. Namoota Kiristaana ofiin jedhan, yeroo amala mootummaa Seexanaa mulʼisan, hafuuraan, dubbii fi hojii isaaniitiin guddina dhugaa morman, akkasumas karaan Seexanni isaan geggeessu duukaa buʼuu isaanii irratti barsiifni baayʼeen kennameera. Isaan jabaatanii garaa isaaniitiin aangoo haala kamiinuu kan isaanii hin taane, kanis isaan raawwachuu hin qabne, qabatanii jiru. Barsiisaan guddaan akkana jedha, ‘Ani nan garagalcha, nan garagalcha, nan garagalcha.’ Namoonni Battle Creek keessatti, ‘Mana qulqullummaa Gooftaa, mana qulqullummaa Gooftaa nu dha’ jedhu; garuu ibidda idilee fayyadamu. Garaan isaanii ayyaana Waaqayyootiin hin laaffifamne, hin tasgabboofamnes.” Manuscript Releases, volume 13, 222.

Lakkoofsa digdamii fi afurtama sadii, akkasumas afurtama afur keessatti, abaarsi sun haqaa, araaraa, fi amanamummaa dhiisuu irratti dubbata. Lakkoofsa digdamii fi shan fi digdamii fi ja’a keessatti immoo, alaan xoofoo qulqulleessuuf fakkeessuu, keessaa garuu qulqulleessuu dhiisuu irratti dubbata.

“‘Nuti kuusaa kana qabna,’ jedhee ergamaan itti fufe, ‘okolee lafa keessaa hojjetaman keessatti, akka ulfinni humnaa kan Waaqayyoo ta’u malee kan keenya hin taaneef.’ Waaqayyo dhugaa Isaa ergamoota cubbuu hin qabne fayyadamee labsuu danda’a ture; garuu kun karoora Isaa miti. Inni namoota, jechuunis namoota dadhabbiidhaan marfamanii jiran, akka meeshaalee karoora Isaa raawwachiisuu keessatti tajaajilanitti filata. Kuusaan gatii hin qabne sana okolee lafa keessaa hojjetaman keessa kaa’ama. Eebbi Isaa karaa namootaa gara biyya lafaatti darbu qaba. Ulfinni Isaas karaa isaanii dukkana cubbuu keessatti ifuu qaba.” Acts of the Apostles, 330.

Akkasumas lakkoofsi digdamii torbaa fi digdamii saddeet hamaanoota akka awwaala dibamee adii godhameetti ibsu; kunis Sheebnaa Isaayyaas boqonnaa digdamii lamaan keessa jiru wajjin wal qabata; achittis Sheebnaan awwaala dinqisiisaa ofii isaatiif hojjechaa turetti of ol guddisaa ture, garuu gonkumaa isa keessa hin galu ture; sababni isaas Waaqayyo afaan Isaa keessaa isa baasuun gara dirree fagoo tokkootti isa darbuu ture. Dirreen fagoon kun awwaala raajicha sobduu Beetel isa raajicha ajaja didaa sana awwaala tokko keessatti akka awwaalamu geggeesseen bakka bu’ameera. Achi irratti iyya badiisaa saddeettaffaan akkana jedha:

Yaa barreessitoota seeraa fi Fariisotaa, warra fakkeessitootaa, isiniif wayyoo! Sababiin isaas isin awwaala raajotaa ni ijaartu, qabrii qajeelotaa immoo ni miidhagsitu; akkasumas, “Bara abbootii keenyaatti utuu jiraannee taʼee, dhiiga raajotaa dhangalaasuu keessatti isaanii wajjin hirmaattoota hin taanu turre” jettu. Kanaafuu, isin warra raajota ajjeesan sana ijoollee isaanii akka taatan ofuma keessaniif ragaa baatu. Egaa safara abbootii keessanii guutaa.

Isin yaa bofa, isin dhaloota abbootii summaa, akkamitti firdii ibidda bara baraa jalaa baʼuu dandeessu?

Kanaaf, kunoo, ani raajotaa, namoota ogeeyyii, fi barreessitoota gara keessanitti nan erga; isaan keessaa warra tokko ni ajjeesitu, ni fanniftus; warra kaan immoo mana sagadaa keessan keessatti ni reebdu, magaalaa irraa gara magaalaatti isaan ni ari’attus; kanaafis dhiigni qajeelotaa hundinuu biyya lafaa irratti dhangala’e hundi isin irratti haa dhufu; dhiiga Abeel qajeelaa irraa jalqabee hamma dhiiga Zakaariyaas ilma Baraakiyaas, isa isin mana qulqullummaa fi iddoo aarsaa gidduutti ajjeestanitti.

Dhuguma isinitti nan jedhu, kun hundinuu dhaloota kana irratti ni dhufa. Maatewos 23:29–36.

Masen, warri dhaloota buutii taʼan, keessatti murtaaʼaa jiru. Keessattii sana keessatti murtiin ragaa mootittii Shebaa fi Nanawwee irratti hundaaʼee miti, garuu dhiiga Abeel irraa hamma Zakaariyaasitti irratti hundaaʼeera. Dhaloonni afraffaan, kan warra buutii taʼan, ragoota lama seenaa alaa Israaʼel durii keessaa fi ragoota lama seenaa keessaa Israaʼel durii keessaa ittiin murtaaʼu. Luqaas boqonnaa sadii keessatti tuqaan afraffaan fi isa dhumaa warra buutii dhaloota afraffaa fi isa dhumaa irratti kennamee dha; innis salphaatti Maatewos boqonnaa sadiitti wal fakkaata. Tuqaaleen afur yeroo murtii dhumaa mana Waaqayyoo keessatti, yeroo dhaloota afraffaa keessatti, gareen tokko akka ilmaan dhiiraa fi intaloota Seexanaa taʼanii amala isaanii akka mulʼisan, gareen biraan immoo akka ilmaan dhiiraa fi intaloota Waaqayyoo taʼanii akka mulʼisan adda baasu. Adeemsi qorumsaa isa addaan baʼuun ittiin jalqabu, yeroo ergamaan karaa Ergamaa Kakuutiif qopheessu sun gammoojjii keessatti sagalee isaa ol kaasu jalqaba.

Caaffata qulqulluu keessatti, maqaanonni mallattoolee qofa miti; raajiiwwan suuta jedhaman—faarfannaa lammaffaa seenaa gadiitti faarfataman—kanneen garaa furii mul’isanidha. Hiikni ilmaan Adamiin irraa hamma Nohiitti jiran yeroo hima tokkootti qindeeffamu, ergaa seenaa sanyii dhalootaa sanaan bakka buufame waliin wal simatu ni uuma. Adam jechuun “nama,” Seth immoo “muudame” jechuu dha. Enosh jechuun “nama du’aaf saaxilame” (du’atti saaxilamaa), Kenan jechuun immoo “gadda” jechuu dha. Karaa “galata/eebba Waaqayyoo” (Mahalalel), Samiin “gad ni bu’a” (Jared). Samiin akka “kan of kenne yookiin kan dibame” (Enoch) ta’etti gad bu’e; inni ilmi isaa Methuselah (“yommuu inni du’u, ni ergama”) irratti hundoofatee ergaa murtii labse. Duuti isaa dhangala’ina Hafuura Qulqulluu “humna qabeessa” ta’e tokkoo fiixee ta’a; kunis Lamech (hafuura/breath) akka iyya Walakkaa Halkan ergaa ergamaa lammaffaa wajjin makameetti Methuselah wajjin makamuudhaan bakka buufame. Methuselah ergamaa lammaffaa ture, Lamech immoo Iyyoo Walakkaa Halkan kan lolaa Nohi irratti xumura ga’e ture.

Maqaa caalaatti walitti qabamee yoo ilaalamu, maqoonni kun akkana jedhu: “Namni Addaam isa jalqabaatiin kan kaʼe duʼaaf murtaaʼe, gaddaa fi duʼa jala kan jiru taʼe; garuu eebba Waaqaatiin, Kiristoos of kenneera gadi buʼee dhufuuf, duʼa isaa fannoo irratti raawwatameen murtii labsaa, kanas itti aansuun Hafuura Qulqulluu humna guddaadhaan dhangalaasuun taʼe.”

Maqaan kudhan kun ergaa wangeelaa of keessatti qabatanii, seenaa lafaa uumama irraa jalqabee hamma rooba boodaa isa dhumaa geessanii, dhufaatii lammaffaa keessatti xumuru. Mallattoon kun, kan maqaa keessatti dhokfame, Mul’ata keessatti kan walqixa ta’e argata. Uumamni sanyii dhalootaa alfa dhiheessa; Mul’ata 7 keessatti immoo 144,000 haftee chaapphaa’an keessatti raawwii omegaa dhiheessu.

ଯିହୁଦାର ଅର୍ଥ “ସ୍ତୁତି,” ରୁବେନର ଅର୍ଥ “ଦେଖ, ଜଣେ ପୁତ୍ର,” ଗାଦର ଅର୍ଥ “ଶୁଭ ଭାଗ୍ୟ/ସେନାଦଳ,” ଆଶେରର ଅର୍ଥ “ସୁଖୀ/ଧନ୍ୟ,” ଏବଂ ନଫ୍ତାଲିର ଅର୍ଥ “କୁସ୍ତି।” ମନଶ୍ଶେର ଅର୍ଥ “ଭୁଲାଇ ଦେବା,” ସିମିଓନର ଅର୍ଥ “ଶୁଣିବା,” ଲେବିର ଅର୍ଥ “ଯୁକ୍ତ/ସଂଲଗ୍ନ,” ଇଶାଖରର ଅର୍ଥ “ପୁରସ୍କାର,” ଜେବୁଲୁନର ଅର୍ଥ “ସମ୍ମାନ/ନିବାସ,” ଯୋଷେଫର ଅର୍ଥ “ବୃଦ୍ଧି,” ଏବଂ ବିନ୍ୟାମିନର ଅର୍ଥ “ଦକ୍ଷିଣହସ୍ତର ପୁତ୍ର।”

Warri isaan Leenca gosoota Yihudaa duukaa buʼan ilmaan Waaqayyoo ti; akkuma Yaaqoob Waaqayyo wajjin walʼaansoo seenee qorama keessa darbe sana, isaanis adeemsa qorama keessaa yeroo darban carraa gaariidhaan eebbifamanii jiru. Walʼaansoo kanaan cubbuun isaanii adeemsa qulqulleeffannaa dhagaʼuu Dubbii Waaqayyootiin uumamu keessatti irraanfatama; kunis ammoo isaanii Kiristoosii wajjin hariiroo kakuu keessatti walqabsiisa. Badhaasni isaanii, Kiristoosii wajjin teessoo Isaa irratti ulfinaan jiraachuu, iddoo samii keessatti taaʼanii yeroo Waaqayyo isaan Mootummaa Isaa dabaluuf itti fayyadamu—tuuta guddaa Baabilon keessaa ilmaan harka mirgaa Isaa taʼanii waamuudha.

ଲେୟାଙ୍କର ଛଅଜଣ ପୁତ୍ର ଥିଲେ—ରୁବେନ, ଯୂଦା, ଶିମିଓନ, ଲେବି, ଇସ୍ସାଖର ଏବଂ ଜେବୁଲୁନ। ତାଙ୍କର ଦାସୀ ଜିଲ୍ପାହ, ଯାହାଙ୍କ ନାମର ଅର୍ଥ “ସୁଗନ୍ଧିତ ଥୋପା,” ତାଙ୍କର ଦୁଇଜଣ ପୁତ୍ର ଥିଲେ—ଗାଦ ଏବଂ ଆଶେର। ରାହେଲଙ୍କର ଦୁଇଜଣ ପୁତ୍ର ଥିଲେ—ଯୋସେଫ ଏବଂ ବିନ୍ୟାମୀନ। ରାହେଲଙ୍କର ଦାସୀ ବିଲ୍ହାହର ନାମର ଅର୍ଥ “ଲଜ୍ଜାଶୀଳ କିମ୍ବା ଭୀତୁ,” ଏବଂ ତାଙ୍କର ପୁତ୍ରମାନେ ଥିଲେ ଦାନ ଏବଂ ନପ୍ତାଲି। ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଭାବରେ, ଏଠାରେ ବଂଶାବଳୀ ବିଚାର ପାଇଁ ଅନେକ ଧାରା ପ୍ରଦାନ କରେ। ଆଦିପୁସ୍ତକର ପଞ୍ଚମ ଅଧ୍ୟାୟରେ ଥିବା ଆଲ୍ଫା ଏବଂ ଦଶ ପୁରୁଷାନୁକ୍ରମରୁ ଭିନ୍ନ ଭାବେ, ଓମେଗାରେ ବାରୋଜଣ ବଂଶଧର ଅଛନ୍ତି, ଏବଂ ଏହାର ନିଜସ୍ୱ ନିର୍ଦ୍ଦିଷ୍ଟ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ପରିବର୍ତ୍ତନଶୀଳ ଉପାଦାନ ଅଛି। ଏକ ଶତ ଚୁଆଳିଶ ହଜାରଙ୍କ ମଧ୍ୟରେ, ଦାନଙ୍କର ଉଲ୍ଲେଖ ହୋଇନାହିଁ, ଏବଂ ମନଶ୍ଶେ ତାଙ୍କର ଭାଇ ଇଫ୍ରାଇମଙ୍କ ସ୍ଥାନ ନେଇଛନ୍ତି।

Lafti dhaloota irraa ka’u kan Uumamaa isa alfa ta’e, lafti dhaloota irraa ka’u kan Mul’ataa isa oomeegaa ta’e waliin wal-simataa dha; Uumamaan hojii fayyinaa keessatti hojii waaqayyummaa Kiristoos adda baasee mul’isa; Mul’ataan immoo warra raawwii oomeegaa raajii alfa sana keessatti, abdii fi raajii isauma raajii alfa keessatti kaa’ame sana guutummaatti fiixaan baasan adda baasee mul’isa.

ᱮᱱ ᱵᱟᱨ ᱜᱮᱞ ᱫᱷᱟᱨᱟ ᱨᱮᱱᱟᱜ ᱟᱯᱯᱞᱤᱠᱮᱥᱚᱱ ᱵᱟᱝ ᱵᱟᱨᱚᱭ ᱫᱚ ᱫᱷᱚᱨᱢᱚᱛᱟᱛᱛᱵᱤᱫᱠᱚ ᱠᱚᱛᱷᱟ ᱠᱟᱱᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱠᱷᱚᱱᱚ ᱞᱟᱭᱤᱱ ᱚᱯᱚᱱ ᱞᱟᱭᱤᱱ ᱯᱚᱫᱽᱫᱷᱚᱛᱤ ᱨᱮᱭᱟᱜ ᱫᱤᱥᱟᱹᱠ ᱛᱮ ᱫᱚᱦᱚ ᱠᱟᱱᱟ ᱵᱟᱝ। ᱡᱮᱱᱮᱥᱤᱥ ᱟᱨ ᱨᱮᱵᱷᱮᱞᱮᱥᱚᱱ ᱨᱮᱱᱟᱜ ᱵᱟᱨ ᱵᱚᱝᱥᱟᱵᱚᱞᱤ ᱵᱟᱨ ᱥᱟᱠᱷᱤ ᱮᱢᱟᱫᱚᱜᱼᱟ ᱡᱮ ᱤᱥᱣᱚᱨ ᱫᱚ ᱫᱚᱥᱟᱨ ᱫᱷᱟᱯ ᱨᱮ ᱠᱚᱛᱷᱟ ᱠᱟᱱᱟ। ᱢᱤᱫ ᱵᱷᱟᱥᱟ ᱫᱚ ᱚᱞ ᱥᱟᱠᱷᱤ, ᱡᱮᱢᱚᱱ ᱚᱱᱚᱞ ᱨᱮ ᱚᱞ ᱟᱠᱟᱱᱟ; ᱟᱨ ᱚᱱᱟ ᱥᱟᱠᱷᱤ ᱨᱮ ᱢᱤᱫ ᱫᱚᱥᱟᱨ ᱞᱟᱭᱤᱱ ᱫᱚ ᱯᱨᱛᱤᱠᱟᱛᱢᱚᱠ ᱫᱷᱟᱯ ᱨᱮ ᱥᱮᱴᱮᱨ ᱟᱠᱟᱱᱟ। ᱥᱟᱫᱷᱟᱨᱚᱱᱼᱛᱮ ᱫᱷᱚᱨᱢᱚᱛᱟᱛᱛᱵᱤᱫᱠᱚ ᱡᱮᱱᱮᱥᱤᱥ ᱟᱨ ᱨᱮᱵᱷᱮᱞᱮᱥᱚᱱ ᱨᱮ ᱧᱩᱛᱩᱢᱠᱚᱣᱟᱜ ᱚᱨᱛᱷ ᱦᱚᱛᱮ ᱡᱮ ᱥᱟᱱᱫᱮᱥ ᱞᱟᱛᱟᱨᱟᱜᱼᱟ, ᱚᱱᱟ ᱵᱟᱵᱚᱛ ᱪᱮᱛᱟᱱ ᱫᱮᱠᱷᱟ ᱠᱟᱛᱮᱜ ᱠᱷᱚᱱᱚ ᱟᱨ ᱞᱟᱦᱟ ᱵᱟᱝ ᱥᱮᱱᱚᱜᱼᱟ। ᱩᱱᱠᱩ ᱡᱟᱦᱟᱸ ᱧᱮᱞᱮᱫᱼᱟ, ᱚᱱᱟᱠᱚ ᱫᱚ ᱢᱤᱫ ᱱᱟᱶᱟᱱᱠᱟᱨ ᱡᱤᱱᱤᱥ ᱞᱮᱠᱟ ᱜᱨᱚᱦᱚᱱ ᱠᱟᱱᱟ, ᱡᱟᱦᱟᱸ ᱩᱱᱠᱩᱣᱟᱜ ᱱᱤᱡᱮᱨ ᱢᱟᱱᱩᱥᱤ ᱵᱩᱫᱽᱫᱷᱤ ᱵᱟᱵᱚᱛ ᱟᱨ ᱵᱮᱥᱤ ᱠᱚᱛᱷᱟ ᱠᱟᱱᱟ; ᱡᱮᱢᱚᱱ ᱧᱩᱛᱩᱢᱠᱚᱣᱟᱜ ᱚᱨᱛᱷ ᱨᱮ ᱨᱩᱯᱚᱠ ᱧᱮᱞ ᱫᱟᱲᱮᱼᱟᱜ ᱩᱱᱠᱩᱣᱟᱜ ᱫᱷᱟᱨᱢᱤᱠ-ᱟᱦᱚᱝᱠᱟᱨᱤ ᱥᱟᱢᱟᱨᱛᱷᱚ ᱦᱚᱛᱮ ᱚᱱᱟ ᱯᱨᱚᱢᱟᱱ ᱮᱢᱚᱜᱼᱟ। ᱩᱱᱠᱩ ᱤᱥᱢᱟᱭᱮᱞᱣᱟᱜ ᱵᱟᱨᱚ ᱯᱩᱟᱹ ᱨᱮ ᱥᱮᱴᱮᱨ ᱟᱠᱟᱱ ᱥᱟᱱᱫᱮᱥ ᱠᱷᱚᱱᱚ ᱵᱟᱝ ᱧᱮᱞᱮᱫᱼᱟ। ᱩᱱᱠᱩ ᱢᱮᱛᱷᱤᱣ ᱟᱨ ᱞᱩᱠ ᱨᱮ ᱭᱤᱥᱩᱣᱟᱜ ᱵᱚᱝᱥᱟᱵᱚᱞᱤ ᱥᱚᱛᱤᱠ ᱞᱮᱠᱟ ᱵᱟᱝ ᱧᱮᱞᱮᱫᱼᱟ। ᱩᱱᱠᱩ ᱭᱩᱫᱟᱣᱟᱜ ᱪᱟᱨᱟᱢ ᱥᱟᱛ ᱨᱟᱡᱟᱠᱚ, ᱟᱨ ᱤᱥᱨᱟᱭᱮᱞᱣᱟᱜ ᱪᱟᱨᱟᱢ ᱥᱟᱛ ᱨᱟᱡᱟᱠᱚ, ᱪᱮᱫᱟᱜᱼᱟ ᱭᱩᱫᱟᱣᱟᱜ ᱯᱩᱭᱞᱩ ᱥᱟᱛ ᱨᱟᱡᱟᱠᱚ ᱟᱨ ᱤᱥᱨᱟᱭᱮᱞᱣᱟᱜ ᱯᱩᱭᱞᱩ ᱥᱟᱛ ᱨᱟᱡᱟᱠᱚ ᱦᱚᱸ ᱵᱟᱝ ᱧᱮᱞᱮᱫᱼᱟ।

Yeroo ani isaan hin argan jedhu, hiikni koo kun: yoo Google gaafattan barsiisonni sanyiiwwan dhalootaa kana irratti jiran moo hin jirre, deebiin isaa Addaam irraa gara Nohitti kan Uumamaa irratti “eeyyee” dha; akkasumas warra dhibba tokkoo fi afurtamii afur kuma irrattiis “eeyyee” dha. Garuu sanyiiwwan dhalootaa Abraamii kudhan kan Uumamaa boqonnaa kudha tokko keessatti jiran haala kanaan itti fayyadamu moo? Lakki. Sanyii dhalootaa Qayiinii fi sanyii dhalootaa Seetii irrattiis hojii irra oolchu moo? Eeyyee; garuu hiika isaanii isa dhugaa irraa hamma fagaatanitti, akka waan mata duree biraa irratti jiranii ti. Shakkisiisaa miti, sanyiiwwan dhalootaa Kiristoos kan Maatewosii fi Luqaas keessatti argaman ni ilaalu; garuu ammas, kaayyoo dhugaa irraa baayʼee fagaatu. Maaliif kun dhimma qaba, jettanii gaafattu? Sababni isaa, ani sararoota raajii kan sanyiiwwan dhalootaa kana irratti ilaalcha waliigalaa kennuuf yaada qaba; jalqabuma irraa ifatti ibsuun barbaada, ani hiika dhaloota afraffaa akka mallattoo raajii Macaafa Qulqulluu taʼe adda baasuuf yaalaa jira. Ilaalchi waliigalaa sanyiiwwan dhalootaa kanaa dhimma sana keessatti ni gargaara; garuu eenyu iyyuu yoo cuunfaa salphaan wantoota kanaa, kan itti aanu, waan sararoota sanyiiwwan dhalootaa kana irraa hubatamuu qabu hunda taʼe jedhanii yaadan, kun dagannummaa taʼa.

ከአዳም እስከ ኖኅ ያለው የትውልድ ሐረግ በኋላ፣ በኦሪት ዘፍጥረት ምዕራፍ አራትና አምስት ውስጥ ሁለት የትውልድ ሐረግ መስመሮችን እናገኛለን። እነዚህ ሁለቱ መስመሮች በቃየን ዘሮችና በሴት ዘሮች የተወከሉ ናቸው። አሥር ዘሮችን ከወከለው ከአዳም እስከ ኖኅ ያለው የትውልድ ሐረግ በተለየ፣ የሴትና የቃየን መስመሮች ሁለቱም ስምንት ዘሮችን ያመለክታሉ። በዚህ ምክንያት፣ እነርሱ እንደ ሁለት የአራት ዘመናት ሊቆጠሩ ይገባል። ሴትና ቃየን የቃል ኪዳን ምልክቶች ናቸው፤ ቃየንም በኢሳይያስ ሃያ ስምንትና ሃያ ዘጠኝ ውስጥ ከሞት ጋር ቃል ኪዳን የሚገቡትን ይወክላል፤ ይህም በሚያጥለቀልቀው መቅሰፍት ጊዜ ሊሻር የሚገባው ነው። እነርሱ ቤታቸውን በአሸዋ ላይ የሚሠሩ ናቸው። በዐለት ላይ የሚሠሩ ግን፣ በ1ኛ ጴጥሮስ ምዕራፍ ሁለት እንደተወከሉት፣ ጌታ ቸር እንደ ሆነ የቀመሱና “የተመረጠ ትውልድ” የሆኑ እንደ ሕይወት ቃል ኪዳን ይገባሉ። “ብዙዎች” በአሸዋ ላይ ይሠራሉ፣ “ጥቂቶች” ግን የተመረጡ ናቸው።

ሲኦን ኬኤን ያለው ትውልድ በስሞች ስምፎኒ ውስጥ የዐመፅ ኮርድ ነው፤ ምክንያቱም እነዚያ ስሞች ከሰማይ ከተመቱ በኋላ ወደ ዓላማ የለሽ መንከራተት የሚመራ ከንቱ የሰው ክብርን ይወክላሉ። ማስጠንቀቂያውን በመናቅ የቃየን ዘር በሰው በቀል ኃይል የተሸፈነ ሐሰተኛ አምላክነትን ይመሰክራል፤ ይህም በሰው ልጅ ጥበባት የተወከለ፣ ብረታማ ባህልን የሚቀርጽ ነው፤ ውብ ቢሆንም ግን ጨካኝ ነው፣ ተስፋም የሌለበት ነው። ይህ የመጨረሻ ንግግር ከስሞቹ የሚገኝን በቃየን ስምንት ትውልዶች ውስጥ ያለውን መልእክት በአጠቃላይ ያቀርባል።

Sarar Set, ayyaanaadhaan sarara Qaaʼiin deebisti. Dadhabbii namaa isa ilmaan namootaaf murtaaʼe keessatti, warri Waaqayyoon waammatan, yeroo samiin gadi buʼutti, gaddi isaanii gara galataatti geeddarama. Daandii ulfinaatti ol baʼu amanamummaadhaan deddeebiʼaa, yeroo qorumsaa keessatti, hamma iyyaan “abdii” dhagaʼamutti, bishaan bilisummaaatiin boqonnaa fida. Ibsi dhumaa sun ergaa dhaloota saddeetanii Set irraa, maqoota irraa kan kaʼe, waliigalaan ibsa.

Wanti dhaloota saddeetii kutaa lama, tokkoon tokkoon isaanii dhaloota afuriin qooduuuf sababiin isaa, tarkaanfii jalqabaa kakuu keessatti hundeeffama; yeroo raajii garbummaa Gibxi keessatti ture waggaa 400 taʼuu isaa fi akkasumas waggoonni 400 sun dhaloota afuraffaa keessatti akka xumuraman adda baafamanitti. Yeroo ragaan Phaawulos raajii kakuu alfaa keessatti hammatamu, inni yeroo lama, tokkoon tokkoon isaanii waggaa 215 taʼan, kanneen yeroo tokkoon tokkoon keessatti dhaloota afuriin ijaaramanii turan, ni fida. Dhaloonni saddeet sun, waggoota 430 keessatti, yeroo lamaa waggaa 215 taʼan bakka buʼu. Yeroon jalqabaa mootummaa Faraʼoon gaarii kan Yoseef beekuutiin bakka buʼama. Waggaa 215 booddee immoo Faraʼoon haaraan, kan Yoseef hin beekne, ture. Ergasii tuutaan dhaloota afurii itti aanu ni jalqabe.

Dhaloota saddeet walqixa yeroo lamaatti qoodaman, adda baafamanii akka yeroosaanii dhaloota afurii taʼanii mulʼatan, dhaloota saddeet kan Qaaʼin fi kan Seetis haala wal fakkaatuun hojiirra oolchuu ni deggaru. Yommuu hojii irra oolmaan sun taasifamu, dhaloonni saddeet Seet kan dhaloota saddeet Qaaʼin wajjin walitti hiriiru. Qaaʼin warra baayʼee mallattoo bineensaa fudhatan bakka buʼa; Seet immoo warra muraasa chaappaa Waaqayyoo fudhatan bakka buʼa. Qaaʼin mallattoo ilmaan namummaa ti; Seet immoo keessatti kakuu Nohii, mallattoo namummaa fi Waaqummaa walitti makameeti; yeroo sanatti, sanyiin Yoseefii fi Musee immoo keessatti kakuu Abraam jedhu keessa jira.

ⴷⴻⵏⵏⴰⴷ ⴳ ⵓⵙⵙⵉⵏⴼⵍ ⵡⵉⵙ ⵢⴰⵏⵏⴰⵜ ⴷ ⵢⴰⵜ, ⵜⴻⵜⵜⵓⵙⴽⴰⵏ ⵜⴰⵙⴽⴽⵓⵔⵜ ⵏ ⵓⴳⴷⵓⴷ ⵉⵜⵜⵓⴼⵔⴰⵏ ⵙ ⵎⵔⴰⵡ ⵏ ⵢⵉⵙⵎⴰⵡⵏ ⵙⴳ ⵛⵉⵎ ⴰⵔ ⴰⴱⵔⴰⵎ. ⴰⵙⵙⵉⵏⴼⵍ ⵡⵉⵙ ⵢⴰⵏⵏⴰⵜ ⴷ ⵢⴰⵜ ⵏⵜⵜⴰ ⵜⴰⵎⵙⴰⵍⵜ ⵏ ⵓⵙⵙⵓⵔⴼ ⵏ ⴱⴰⴱⴻⵍ, ⵎⴰⵛⴰ ⴷⴰⵔⵙ ⴷⴰⵖ ⵜⴰⵙⴽⴽⵓⵔⵜ ⵏ ⵓⴳⴷⵓⴷ ⵉⵜⵜⵓⴼⵔⴰⵏ, ⴰⵎ ⵎⴰ ⵜⴻⵜⵜⵓⵙⴽⴰⵏ ⵙ ⴱⵕⴰⵀⴰⵎ. ⴰⵙⵙⵉⵏⴼⵍ ⵡⵉⵙ ⵢⴰⵏⵏⴰⵜ ⴷ ⵢⴰⵜ ⵉⵙⵙⴻⴽⵛⴻⵎ ⴰⴳⴷⵓⴷ ⵉⵜⵜⵓⴼⵔⴰⵏ ⵉ ⵢⴰⴷ ⵢⴰⴷⴼ ⵖⵔ ⵢⴰⵜ ⵜⴰⵎⵙⴰⵙⴰ ⵏ ⴽⵕⴰⴹ ⵉⵙⵡⵉⵔⵏ ⴰⴽⴷ ⵕⴱⴱⵉ. ⴰⵙⵓⵔⴼ ⵡⵉⵙ ⴽⵕⴰⴹ ⴷ ⴰⵏⴳⴳⴰⵔⵓ, ⵏⵜⵜⴰ ⴷ ⴰⵎⵣⴰⵔⴰⵢ ⵏ ⵉⵙⵃⴰⵇ ⴳ ⵓⵙⵙⵉⵏⴼⵍ ⵡⵉⵙ ⵙⵏⴰⵜ ⴷ ⵎⵔⴰⵡ. ⴰⵙⵙⵉⵏⴼⵍ “ⵢⴰⵏⵏⴰⵜ ⴷ ⵢⴰⵜ” ⵏⵜⵜⴰ ⴷ ⵜⴰⴷⵡⵉⵔⵜ ⵏ alpha, ⵎⴰⵛⴰ ⴰⵙⵙⵉⵏⴼⵍ “ⵙⵏⴰⵜ ⴷ ⵎⵔⴰⵡ” ⵏⵜⵜⴰ ⴷ ⵜⴰⴷⵡⵉⵔⵜ ⵏ omega. ⵜⴰⵎⵏⵜⵉⵍⵜ ⵉⵜⵜⵓⵙⵔⵙⵏ ⵉ ⵓⵙⵍⵍⵉ ⵏ ⵜⴰⵎⵙⵍⴰⵢⵜ ⵏ ⵕⴱⴱⵉ ⴳ ⵓⵎⵏⴰⵢ ⵏ ⵢⵉⵙⵎⴰⵡⵏ, ⵓⵔ ⵜⵎⵇⵇⴰⵔ ⵅⴼ ⵜⴰⵎⵏⵜⵉⵍⵜ ⵉⵜⵜⵓⵙⵔⵙⵏ ⵉ ⵓⵙⵍⵍⵉ ⵏ ⵜⴰⵎⵙⵍⴰⵢⵜ ⵏⵏⵙ ⴳ ⵓⵎⴹⴰⵏ ⵏ ⵡⴰⵡⴰⵍ ⵏⵏⵙ. ⵢⴰⵜ ⵜⴰⵙⵏⴼⵍⵓⵍⵜ ⵏ ⵜⴰⵙⴽⴽⵓⵔⵜ, ⵜⵉ ⵓⵔ ⴷⴷⵓⵙⵏ ⵉⵎⵎⵓⵙⵏ ⵏ ⵜⴻⵢⵓⵍⵓⵊⵢⴰ, ⵏⵜⵜⴰⵜ ⴷ ⵜⴰⵙⴽⴽⵓⵔⵜ ⵏ ⵉⵛⵎⴰⵄⵉⵍ, ⴰⵣⴰⵎⵓⵍ ⵏ Islam.

እነዚህም የእስማኤል ልጆች ስሞች ናቸው፥ በስማቸውም እንደ ትውልዳቸው፤ የእስማኤል በኵር ነባዮት፥ ቄዳር፥ አድቤኤል፥ ሚብሳም፥ ሚሽማ፥ ዱማ፥ ማሣ፥ ሀዳር፥ ቴማ፥ ይጡር፥ ናፊሽ፥ ቄድማ፤ እነዚህ የእስማኤል ልጆች ናቸው፥ እነዚህም በመንደሮቻቸውና በከተሞቻቸው ስሞቻቸው ናቸው፤ በአሕዛባቸው መሠረት አሥራ ሁለት አለቆች ነበሩ። ዘፍጥረት 25፥13–16።

Yeroo hiikni maqoota kudha lamaan kanaa ibsa tokko keessatti dhiyaatu, akkana jechuun dubbifama: “Raajii keessatti sanyiin Ismaa’el saba gogaa gurraacha firii-qabeessa, lola keessatti beekamaa ta’eedha; garuu seenaa keessatti akkasumas raajii keessatti Hagayya 11, 1840 irratti, achiis Fulbaana 11, 2001 irratti gaddi isaan irra ga’eera. Seenaa Macaafa Qulqulluu keessatti isaan ijoollee bahaa jedhamanii waamamu. Isaan Arabiyaa irraa madde; iddoo urgooftuun aarii gaarii tajaajila iddoo qulqullummaa Ibrootaa keessatti hojii irra oolan itti biqilan sanaa. Jechi “assassins” jedhu seenaa Islaamaa irraa madde, du’a callisummaa keessatti geeffamu kan bakka bu’uudha. Bara Loltoota Fannoo keessatti Islaamummaan Awurooppaa Kaatolikii marsee, naanneessee, goolabe; garuu ittifufee of-qusachuun isaanii haaromsa 1840 hanga 1844tti dhufuu agarsiise, akkasumas 9/11 irraa eegalee hamma yeroo balaa seera Dilbataatti. Hiikni maqoota ijoollee Ismaa’el kudha lamaan hundinuu hima duraan jiru keessatti barruu gurraacha jabeessameen bakka bu’ameera.

Maqaan kudha lamaan maqaa sanyii Ismaa’el kudha sadii agarsiisu, yoo Ismaa’el mataan isaa tarree sana keessatti hammatan. Kudha sadii lakkoofsa mallattoo “fincila” ti; kunis waan Haagaar gootee ture dha; innis Abrahaam akka Haagaarii fi Ismaa’el ari’ataman hayyamuutti geesse. Phaawulos taatee sana fayyadamee yeroo Waaqayyo misirroo Kiristaanaa isaa wajjin kakuu hundeessaa turetti, Israa’el durii akka saba kakuu Waaqayyoo ta’anii gad dhiifamuu isaanii ibsa.

Inni akkasitti barreeffameera: Abrahaam ilmaan lama qaba ture; inni tokko garbittiin, inni kaan immoo dubartii bilisaatiin. Garuu inni garbittii irraa dhalate akka fooniitti dhalate; inni dubartii bilisaa irraa dhalate garuu akka waadaa tiin dhalate. Wantoonni kun hiika fakkeenyaa qabu; dubartoonni kun kakuu lama. Tokkoon isaanii Tulluu Siinaa irraa kan ta’e, kan garbummaaf dhalchu, isheenis Haagaar dha. Haagaar kun Tulluu Siinaa Arabiyaa keessatti argamu dha; Yerusaalem isa amma jiru wajjin wal fakkaata; isheen ilmaan ishee wajjin garbummaa keessa jirti. Yerusaalem inni ol keessaa garuu bilisa dha; innis haadha keenya hundaati. Inni akkasitti barreeffameera: “Ati yaa dhabduu, kan hin deessin, gammadi; ati kan hin ciniinnanne, dhoqiitii iyyi; isheen kophaa hafte ishee abbaa manaa qabdu caalaa ilmaan baay’ee qabdi.” Amma nuyi, yaa obboloota, akkuma Yisihaaq turetti ilmaan waadaa ti. Garuu akkuma yeroo sana inni akka fooniitti dhalate isa akka Hafuuraatti dhalate ari’ate, akkasuma amma illee ta’a. Haa ta’u iyyuu malee, Caaffanni Maqedoon maal jedhu? “Garbittii fi ilma ishee baasii ari’i; ilmi garbittii ilma dubartii bilisaa wajjin dhaalaa hin ta’uutii.” Egaa yaa obboloota, nuyi ilmaan dubartii bilisaa ti malee, ilmaan garbittii miti. Galaatiyaa 4:22–31.

Ismaa’el mallattoo Islaamaa ti; Haagaar, haati Ismaa’elis, mallattoo waldaa kakuu du’aa ti. Yisihaaq mallattoo Kiristaanummaa ti; Saaraanis mallattoo waldaa kakuu jireenyaa ti. Sababa kanaaf, Ismaa’el ilmaan kudha lama qaba ture; lakkoofsi kudha lamaa mallattoo saba kakuu Waaqayyoo waan ta’eef, Islaamnis fakkeessa sobaa saba kakuu Waaqayyoo ti.

በወንጌላት ውስጥ ለክርስቶስ ሁለት የትውልድ ሐረጎች አሉ፤ አንዱ በማቴዎስ ሲሆን ሌላው በሉቃስ ነው።

Yaaqoob immoo Yooseef, abbaa manaa Maariyaam, isa keessaa Yesuus inni Kiristoos jedhamu dhalate. Kanaaf dhaloonni hundinuu Abrahaam irraa hamma Daawititti dhaloota kudha afur; Daawit irraa hanga boojuudhaan Baabilonitti geeffamuutti dhaloota kudha afur; boojuudhaan Baabilonitti geeffamuu irraa immoo hanga Kiristoositti dhaloota kudha afur. Dhaloonni Yesuus Kiristoosis akkana ture: haati isaa Maariyaam Yooseefiif kadhatamtee utuu jirtee, utuu isaan walitti hin dhufin dura, Hafuura Qulqulluudhaan ulfooftee argamte. Maatewos 1:16–18.

ମାଥିଉଙ୍କ ବଂଶାବଳୀରେ ଚଉଦ ଚଉଦର ତିନୋଟି ସମାନ କାଳଖଣ୍ଡ ଚିହ୍ନିତ ହୋଇଛି, ଯେଉଁମାନେ ମିଶି ବିଆଳିଶିର ଏକ କାଳଖଣ୍ଡ ଗଠନ କରେ। ଚୁକ୍ତିଗତ ଇତିହାସରେ ମୋଶା ଯେପରି ଆଲ୍ଫା, ସେହି ସମ୍ବନ୍ଧରେ ଖ୍ରୀଷ୍ଟ ହେଲେ ଚୁକ୍ତିଗତ ଇତିହାସର ଓମେଗା। ମୋଶା ଭବିଷ୍ୟଦ୍ବାଣୀ କରନ୍ତି ଯେ ଖ୍ରୀଷ୍ଟ “ତାଙ୍କ ସଦୃଶ” ହେବେ। ମୋଶାଙ୍କ ଏକଶେ କୁଡ଼ି ବର୍ଷର ଜୀବନରେ ଚାଳିଶି ଚାଳିଶି ବର୍ଷର ତିନୋଟି କାଳଖଣ୍ଡ ଥିଲା। ମୋଶାଙ୍କ ଜୀବନର ପ୍ରତ୍ୟେକ ଚାଳିଶି ବର୍ଷର କାଳଖଣ୍ଡକୁ ପଙ୍କ୍ତି ଉପରେ ପଙ୍କ୍ତି ରଖିଲେ, ସେମାନଙ୍କର ଶେଷ କାଦେଶରେ ହୁଏ, ଯାହା 1863 ଏବଂ ରବିବାର ଆଇନର ଏକ ପ୍ରତୀକ। ଖ୍ରୀଷ୍ଟଙ୍କ ତିନୋଟି କାଳଖଣ୍ଡ ଦାଉଦ, ବାବିଲୋନର ବନ୍ଦୀତ୍ୱ, ଏବଂ କ୍ରୁଶ ଉପରେ ନିଜ ରକ୍ତଦ୍ୱାରା ଖ୍ରୀଷ୍ଟଙ୍କ ଦ୍ୱାରା ଚୁକ୍ତିର ସ୍ଥିରୀକରଣରେ ଶେଷ ହୁଏ। ଦାଉଦ ରବିବାର ଆଇନ ସମୟରେ ବିଜୟୀ କଳିସିୟାର ଉନ୍ନତିକୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଏବଂ ଦ୍ୱିତୀୟ ପଙ୍କ୍ତି ରବିବାର ଆଇନ ସମୟରେ ମୂର୍ଖ କୁମାରୀମାନଙ୍କୁ ବାବିଲୋନକୁ ବହି ନିଆଯାଉଥିବାକୁ ଚିହ୍ନିତ କରେ। ତୃତୀୟ କାଳଖଣ୍ଡ କ୍ରୁଶରେ ଶେଷ ହୁଏ, ଯାହା ପୁନର୍ବାର ରବିବାର ଆଇନର ଏକ ପ୍ରତିରୂପ, ଯେଉଁଠାରେ ଖ୍ରୀଷ୍ଟ ଏକ ଲକ୍ଷ ଚଉଳିଶି ହଜାରଙ୍କ ସହ ଅବ୍ରାହାମଙ୍କ ଚୁକ୍ତିକୁ ଏବଂ ବଡ଼ ଜନସମୂହ ସହ ନୋହଙ୍କ ଚୁକ୍ତିକୁ ସ୍ଥିର କରନ୍ତି।

Yommuu sararoonni lamaan kun wal irratti kaa’amanitti waan hubatamuu danda’u baay’ee nama dinqisiisaadha. Waggaa dhibbaa fi digdama Museenii waggaa 120 Nohi wajjin wal qabata; dhaloota afurtamii lama Kiristoosis seera Dilbataa irratti ji’oota fakkeenyaaf afurtamii lamaaf mormituun Kiristoos mootummaa isaa geggeessu wajjin wal qabata.

Waaqayyoos, Hafuuri koo yeroo hundumaa nama wajjin wal hin falmu; inni immoo foon waan taʼeef; taʼus guyyoonni isaa waggaa dhibba tokkoo fi digdama in taʼu, jedhe. Uumama 6:3.

Maatii keessatti argamu sanyii dhalootaa, isa kakuu Abrahaam irratti xiyyeeffatu waliin, sanyii dhalootaan Kiristoos, akkuma Luqaas dhiheesse, hanga uumamaatti geessa; kanaanis kakuu jireenyaa, isa Addaam Eeden keessatti cabse, irratti xiyyeeffata. Sanyii dhalootaa Luqaas Yesuusiin jalqaba; achiis karaa sanyii dhaloota Isaa irraa duubatti deebiʼee hanga Addaamitti gaʼa; innis ilma Waaqayyoo jedhamuun ibsama. Sararri sun Addaam isa lammaffaa mudaa hin qabneen xumurama; Addaam isa jalqabaa mudaa hin qabneen immoo jalqabama. Addaam isa jalqabaa irraa kaasee hanga Addaam isa lammaffaatti dhaloonni 77 taʼuu isaanii ibsameera.

ትውልድ ሐረጎች መጽሐፍ ቅዱስ ውስጥ የእውነት መስመሮችን ይወክላሉ። አሁን ያስፈላጊ የምስክሮች ብዛትን እጅግ የሚበልጡ ብዙ እንዳሉ አስረዳን፤ እነርሱም እውነትን ለማቆም የሚያስፈልጉትን ምስክሮች እጅግ ይበልጣሉ። የትውልድ ሐረጎቹ የታሪካዊ ፍጻሜዎችንና የወደፊት ትንቢቶችን ድምፅ ይይዛሉ፤ እንዲሁም በእነዚያ መስመሮች ውስጥ የተቀመጡት ቁጥራዊ እንቆቅልሾች ሁለተኛ ድምፅ ስለሚሰጡ የምሥጢሮች ድንቅ ቈጣሪ የሆነውን የፓልሞኒን ድምፅ ደግሞ ይይዛሉ። እነዚያ ሁለት ድምፆች ከሌላ ሦስተኛ ድምፅ ጋር ይሰማሉ፤ ይህም ሁሉን ነገር የፈጠረና የሚቆጣጠር፣ የሰዎችን፣ የቦታዎችንና የነገሮችን ስሞች ጨምሮ፣ የድንቅ ቋንቋ ሊቅ ድምፅ ነው።

ଯେତେବେଳେ ଯୋହନ ନିଜ ପଛରେ ଥିବା ସ୍ୱରକୁ ଦେଖିବା ପାଇଁ ଫେରିଲେ, ସେହି ସ୍ୱର ଅନେକ ଜଳଧାରାର ସ୍ୱର ପରି ଥିଲା; ଏବଂ ଯେତେବେଳେ ଦାନିଏଲ ସେହି ଏକେ ଦର୍ଶନ ପାଇଲେ, ତାହାଙ୍କର ସ୍ୱର ଏକ ଜନସମୂହର ସ୍ୱର ପରି ଥିଲା। ଶାସ୍ତ୍ରବାଣୀର ପୃଷ୍ଠସ୍ଥ ସନ୍ଦେଶ, ଏବଂ ସେହି ସନ୍ଦେଶ ସହିତ ମିଳୁଥିବା ନାମଗୁଡ଼ିକ, ଏବଂ ସେହି ସନ୍ଦେଶର ମଧ୍ୟରେ ଥିବା ସଂଖ୍ୟାତ୍ମକ ବ୍ୟବସ୍ଥା—ଏହି ତିନୋଟି ଏକେ ଅଂଶରେ ତିନିଟି ସ୍ୱର ଅଟେ। ଯେତେବେଳେ ତୁମେ ଏହି ତିନି ସ୍ୱର ସହିତ ଗୋଟିଏ ରେଖାକୁ ନେଇ ଏକ ସମାନାନ୍ତର ରେଖାର ଉପରେ ରଖ, ସେତେବେଳେ ତିନି ସ୍ୱର ଅନେକ ସ୍ୱରରେ ପରିଣତ ହୁଏ।

Sagaleen teessicha keessaa sagaleen tokko baʼe; innis, “Isin hojjettoonni isaa hundinuu, warri isa sodaatan, xinnaanis taʼe guddaan, Waaqa keenya galateeffadhaa” jedhe. Anis akka sagalee tuuta guddaa tokkootti, akka sagalee bishaanota baayʼeetti, akka sagalee qilleensa guguddaa humna qabeessaatti akkana jedhu nan dhagaʼe; “Halleeluuyaa; jechuunis, Gooftaan Waaqni keenya Hundumaa Dandaʼu mootummaa ni qabaata.” Mulʼata 19:5, 6.

Israa’el mootota keessaa sanyii dhalootaa isa baay’ee hiika guddaa qabu tokko tokko mootota Israa’el keessatti argamu. Mootonni Israa’el, mootummaa kaabaa, warri jalqabaa torban Ahaab, Iizaabelii fi Eliyaasiin xumuramu; kanaanis seera Dilbataa bakka bu’u. Sararri mootota mootummaa kaabaa warra dhumaa torbanii immoo seera Dilbataatti jalqabee yeroo cufiinsa qorannaa namaa, yeroo Miikaa’el Daani’el 12 keessatti ka’utti xumurama. Mootonni mootummaa Yihudaa warri jalqabaa torban seera Dilbataatii jalqabee hamma yeroo Miikaa’el ka’utti seenaa ibsu; warri dhumaa torban immoo seenaa gara seera Dilbataatti geessu adda baasu. Sararoota sanyii dhalootaa lama, lamaan isaanii seenaa alfaa fi seenaa oomeegaa kan qaban. Seenaa alfaa jechuun yeroo 9/11 irraa kaasee hamma seera Dilbataatti jiru; yeroo oomeegaa immoo seera Dilbataatii jalqabee hamma cufiinsa qorannaatti jiru. Mootonni Israa’el warri jalqabaa torban, mootota Yihudaa warra dhumaa torbanii wajjin wal-simu; moototni Israa’el warri dhumaa torban immoo mootota Yihudaa warra jalqabaa torbanii wajjin wal-simu.

Nuti itti aanu keessatti ni itti fufna.

“Dhumaatti Cimiinsaan Dhaabadhaa”

“[ପ୍ରକାଶିତ ବାକ୍ୟ 1:1, 2, ଉଦ୍ଧୃତ।] ସମଗ୍ର ବାଇବେଲ ଏକ ପ୍ରକାଶନ; କାରଣ ମନୁଷ୍ୟଙ୍କ ପାଇଁ ସମସ୍ତ ପ୍ରକାଶନ ଖ୍ରୀଷ୍ଟଙ୍କ ମାଧ୍ୟମରେ ଆସେ, ଏବଂ ସମସ୍ତ କିଛି ତାଙ୍କୁ କେନ୍ଦ୍ର କରି ରହିଛି। ସୃଷ୍ଟି ଦ୍ୱାରା ଏବଂ ମୋଚନ ଦ୍ୱାରା ଆମେ ଯାହାଙ୍କର, ସେହି ନିଜ ପୁତ୍ରଙ୍କ ଦ୍ୱାରା ଈଶ୍ୱର ଆମ ସହିତ କଥା କହିଛନ୍ତି। ଏହି ଶେଷ ଦିନମାନଙ୍କ ପାଇଁ ସତ୍ୟ ଦେବାକୁ, ଏବଂ ଯାହା ଶୀଘ୍ର ଘଟିବାକୁ ଅବଶ୍ୟ ଅଛି ତାହା ଦେଖାଇବାକୁ, ଖ୍ରୀଷ୍ଟ ପାଟମୋସ ଦ୍ୱୀପରେ ନିର୍ବାସିତ ଯୋହନଙ୍କ ନିକଟକୁ ଆସିଥିଲେ। ଯୀଶୁ ଖ୍ରୀଷ୍ଟ ଦିବ୍ୟ ପ୍ରକାଶନର ମହାନ ଅମାନତଦାର। ପୃଥିବୀର ଇତିହାସର ସମାପନ ଦୃଶ୍ୟମାନରେ ଆମେ କ’ଣ ଆଶା କରିବାକୁ ଥିବା, ସେ ବିଷୟର ଜ୍ଞାନ ଆମେ ତାଙ୍କ ମାଧ୍ୟମରେ ପାଉଛୁ। ଈଶ୍ୱର ଏହି ପ୍ରକାଶନ ଖ୍ରୀଷ୍ଟଙ୍କୁ ଦେଲେ, ଏବଂ ଖ୍ରୀଷ୍ଟ ସେହି ପ୍ରକାଶନ ଯୋହନଙ୍କୁ ଜଣାଇଲେ।”

“Yohannis, bartuunicha jaallatame, mul’ata kana fudhachuuf kan filatame ture. Inni bartoota jalqaba filataman keessaa lubbuudhaan kan hafe isa dhumaa ture. Sirna Kakuu Haaraa jalatti, akkuma raajiin Daani’el sirna Kakuu Moofaa jalatti ulfina argate, innis akkasuma ulfinaan kabajame.

“Qajeelfamni Yohaannisitti dabarfamee kennamuuf ture baayʼee barbaachisaa waan taʼeef, Kiristoos tajaajilaa Isaa sanaaf isa kennuuf samii irraa dhufe; innis waldoota kristaanaatti akka ergu isa ajaje. Qajeelfamni kun kaayyoo qoʼannaa keenya of eeggannoo guddaa fi kadhannaadhaan geggeeffamu taʼuu qaba; sababni isaas, yeroo namoonni barsiisa Hafuura Qulqulluutiin geggeeffaman hin taane yaad-rimeewwan sobaa galchaniin keessa jiraachaa jirra. Namoonni kun iddoo ol-aanaa irratti dhaabatanii turan, hojiiwwan hawwii guddaa qabanis raawwachuuf qabu. Isaan of isaanii ol kaasuu fi agarsiisa haala wantootaa guutummaatti warraaqsuuf barbaadu. Waaqayyo akkasumas namoota akkasii irraa akka of eegnuuf qajeelfama addaa nuuf kenneera. Inni Yohaannisiin wanta seenota xumuraa seenaa lafaa kanaa keessatti raawwatamu kitaaba keessatti akka barreessu ajaje.

“Yeroo san darbuu isaa booddee, Waaqayyo dhugaa yeroo ammaa isa gatii guddaa qabu hordoftoota Isaa amanamoo ta’aniif imaanaa kennee ture. Qajeelfamoonni kun warra ergaa ergamoota jalqabaa fi lammaffaa kennuu keessatti qooda hin qabneef hin kennamne. Isaan hojjettoota hojii kana keessatti jalqabaa irraa kaasee qooda qabanitti kennaman.

“Namoonni muuxannoowwan kana keessa darban, qajeeltoowwan nu Guyyaa Torbaffaa Adveentistoota taasisanitti akkuma kattaa cimsanii dhaabbachuu qabu. Isaan hojii Waaqayyoo wajjin hojjettoota ta’anii, dhugaa ba’umsa walitti hidhuudhaan, seera immoo bartoota Isaa gidduutti chaappeessuudhaan hojjechuu qabu. Warri hojii keenya bu’uura dhugaa Macaafa Qulqulluu irratti hundeessu keessatti hirmaatan, warri mallattoolee daandii karaa sirrii agarsiisan beekan, hojjettoota gatii olaanaa qaban ta’anii ilaalamuu qabu. Isaan dhugoota itti amanamanii kennameef irratti muuxannoo dhuunfaa isaanii irraa dubbachuu danda’u. Namoonni kun amantii isaanii akka gara gantummaaatti jijjiiramu hayyamuu hin qaban; faajjii ergamaa sadaffaa harka isaanii irraa akka fudhatamuus hayyamuu hin qaban. Isaan amanannaa isaanii jalqabaa hamma dhumaatti cimsanii qabachuu qabu.”

“Gooftaan akka seenaa darbee yeroo hojii xumuraa irratti seennu keessatti irra deebi’amee ibsamu ni ta’a jechuun dubbateera. Dhugaan inni guyyoota dhumaa kanaaf kenne hundinuu addunyaatti labsamuu qaba. Utubaan inni hundeesse hundinuu jabaatfamee dhaabachuu qaba. Nuyi amma bu’uura Waaqayyo hundeesse irraa goruu hin dandeenyu. Nuyi amma jaarmiyaa haaraa kamiyyuu keessa seenuu hin dandeenyu; jechuun kun dhugaa irraa gantummaa ta’a.”

“Hojiin ergamummaa yaalaa wantoota amantii amantootaa muuxannoo darbee saba Waaqayyoo irratti laaffisan hundumaa irraa qulqulleeffamee fi xureeffannaa irraa dhiqamee jiraachuu qaba. Eeden, Eeden bareedduun, cubbuun seenuudhaan salphifamte. Amma immoo muuxannoo namoota jalqaba hojii keenya hundeessuu keessatti qooda isaanii ba’an irra deebi’anii ibsuun barbaachisaa dha.

“Yeroo yerootti beeksisa duʼaa namoota guguddoo addunyaa ni dubbifna. Yeroon isaanii akkuma yeroo gabaabaa tokkootti, tasuma isaan gaʼe. Baayʼeen isaanii fayyaa gaarii keessa akka jiran yaadaman, erga cidha tokko booda, yookaan erga of ol kaasuu isaanii qofaaf karoora ofittummaa kaaʼanii booda ni duʼu. Dubbiin akkana jedhee baʼa: ‘Inni waaqolii tolfamoo isaatti maxxaneera; isa dhiisaa.’ Kun jechuun, Gooftaan balaa irraa isa eegu sana siʼachi hin godhu jechuudha. Duuti tasa dhufa; hojii jireenya isaa guutuun immoo gatii maalii qaba? Jireenyi isaa kufaatii ture. Mukti humni isa deeggaru sun isa dhiisee gara aarsaa waaqeffannaa waaqolii tolfamoo isaatti waan isa dhiisuuf ni kufa.”

“Dhiiroonnii fi dubartoonni waan itti gammadan tokko barbaaduutti liqimfamaniiru. Isaan lubbuu isaanii homaa malee gurguru, Waaqayyos obsaan dheeraa Isaa of irraa deebisa. Isaan filannoo isaanii keessatti dhiifamu.”

“Warri isaan, yeroo ammaa dhugaa amanuu isaanii jechuun of labsan illee, amantii isaanii gadi buusanii ifa keessatti deemuu didan jiru. Amma eenyutu qajeelchawwan ofittummaa fi addunyaa-jaallannaa isaa irraa of qusata? Amma eenyutu gatii lubbuu hubachuuf carraaqa? Namni addunyaa guutuu yoo argate, lubbuu ofii isaa yoo bade, maal isa fayyada? Yookaan namni lubbuu isaatiif bakka buusaa maal kenna? Isin buddeena jireenyaa fi bishaan fayyinaatiif beelaa fi dheebuu qabduu? Gatii lubbuulee Kristoos isaaniif duʼe ni hubattu? Warri Kiristaana taʼuu qabu jedhaman hojii isaanii amantii isaanii wajjin wal simsiisaa jiru moo? Gatii lubbuu ni beekuu? Dhugaadhaaf abboomamuudhaan lubbuu isaanii qulqulleessuuf ni carraaqu?” Manuscript Releases, volume 20, 150, 151.