Mul’anni Mul’ata Yesuus Kiristoos kan banamaa jiru keessa jecha Ibrootaa “dhugaa” jedhamee hiikamu adda baasuuntu jira; inni wantoota biroo keessaa, akka amala Kiristoos kan Alfaa fi Oomeegaa ta’eetti bakka bu’a. Jalqabni waan tokkoo dhuma waan sanaa bakka bu’uun isaa Macaafa Qulqulluu guutuu keessa faca’ee jira; amalli Kiristoosis Macaafa Qulqulluu keessatti mul’ata, inni Ergaadhaatii. Alfaa fi Oomeegaan qaama amala Kiristoos keessaa isa inni ofii isaatii adda baafatee ibsuu dha; kunis ragaa inni Waaqayyo ta’uu isaati.
Boqonna afurtama Isaayyaas jalqaba seenaa raajii isa hanga dhuma kitaaba Isaayyaasatti, boqonnaa jahaatamii ja’aatti, itti fufu ni mallattofsa. Innis jalqaba irratti Jajjabeessaa ergame adda baasa; isa Kiristoos deebiʼuu isaa irraa isaan jajjabeessuuf bartoota isaatiif abdachiise; garuu dhufuun Jajjabeessaa, akkuma raajiiwwan hundi taʼanitti, guutamuu isaa isa mudaa hin qabne guyyoota dhumaatti argata. Ibsi Isaayyaasii fi Yesus waaʼee dhufaatii Jajjabeessaa kennan, abdii kutannaa sochii namoota dhibba tokkoo fi afurtamii afurii, isa Adoolessa 18, 2020tti taʼe, agarsiisa.
Haa taʼu malee ani dhuguman isinittin hima; ani deemuun koo isiniif wayya; yoo ani hin deemne, Jajjabeessaan gara keessan hin dhufu; yoo ani deeme garuu, isa gara keessanitti nan erga. Inni yommuu dhufu, cubbuu irraa, qajeelummaa irraa, murtii irras addunyaa ni ceephaʼa. Yohannis 16:7, 8.
“ଅପରାଧ, ଧର୍ମିକତା, ଓ ବିଚାର” ବୋଲିଥିବା ଶବ୍ଦଗୁଡ଼ିକ ହେଉଛି ସେହି ସାଧନ, ଯାହାକୁ ସାନ୍ତ୍ୱନାଦାତା ଜଗତକୁ “ଦୋଷୀ ସିଦ୍ଧ” କରିବା ପାଇଁ ବ୍ୟବହାର କରିବେ। “ଦୋଷୀ ସିଦ୍ଧ” ବୋଲି ଯେଉଁ ଶବ୍ଦଟି ଅନୁବାଦ ହୋଇଛି, ସେଥିରେ “ନିଶ୍ଚିତ କରାଇବା” ବା “ବିଶ୍ୱାସ ଜନ୍ମାଇବା”ର ଅର୍ଥ ମଧ୍ୟ ଅନ୍ତର୍ଭୁକ୍ତ ଅଛି। “ଅପରାଧ, ଧର୍ମିକତା, ଓ ବିଚାର”ର ଏହି ତିନିଟି ପଦକ୍ରମ ସେହି ହିବ୍ରୁ ଶବ୍ଦକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯାହାର ଅନୁବାଦ “ସତ୍ୟ” ବୋଲି ହୋଇଛି। ସେହି ଶବ୍ଦଟି ହିବ୍ରୁ ବର୍ଣ୍ଣମାଳାର ପ୍ରଥମ, ତ୍ରୟୋଦଶ ଓ ଶେଷ ଅକ୍ଷରରୁ ଗଠିତ ହୋଇଛି, ଏବଂ ସେହି ଶବ୍ଦଟି ଏହାକୁ ପ୍ରତିପାଦନ କରେ ଯେ ସମସ୍ତ ବସ୍ତୁର ସୃଷ୍ଟିକର୍ତ୍ତା ପ୍ରଥମ ଓ ଶେଷ, ଆଲ୍ଫା ଓ ଓମେଗା ଅଟନ୍ତି। ଯେତେବେଳେ ସାନ୍ତ୍ୱନାଦାତା ନିରାଶ ହୋଇଥିବା ଏକ ଶତ ଚୁଆଳିଶ ହଜାରଙ୍କ ନିକଟକୁ ଆସିବେ, ସେ ସେମାନଙ୍କୁ, ଏବଂ ପରେ ଜଗତକୁ, ଏହି ବିଷୟରେ ନିଶ୍ଚିତ କରାଇବେ ଯେ ପରମେଶ୍ୱର ଆଲ୍ଫା ଓ ଓମେଗା ଅଟନ୍ତି।
Jajjabeessaa, jajjabeessaa saba koo, jedha Waaqni keessan. Gara Yerusaalemitti dubbii jajjabinaan dubbadhaa, isheettis labsaa, lolli ishee akka raawwatame, yakki ishee akka dhiifame; cubbuuwwan ishee hundumaatiif harka Waaqayyoo irraa dachaa akka fudhatte. Sagaleen isa lafa onaa keessatti iyyuu akkana jedha, Karaa Gooftaaf qopheessaa, gammoojjii keessatti Waaqa keenyaaf daandii qajeelaa godhaa. Sululli hundinuu ol ni kaafama, tulluu fi gaaraan hundinuu gad ni buufama; wanti jal’aan qajeelaa ni ta’a, iddoowwan danqaraan guutamanis dirree wal-qixxaa ni ta’u. Ulfinni Waaqayyoo ni mul’ata, namni foon uffate hundinuus walumaan ni argu; afaan Waaqayyootu kana dubbateera. Isaayaas 40:1–5
Kutaan kun hojii ergamaa Eliyaas isa dhumaa, isa William Milleriin fakkeenyeffame, kan William Miller immoo Yohannis Cuuphaatiin fakkeenyeffame, kan Yohannis Cuuphaan immoo Eliyaasiin fakkeenyeffame, akkasumas isa Malaakiin akka ergamaa karaa ergamaa kakuu qopheessu sanatti ibsame, adda baasa. Sochii Eliyaas isa dhumaa keessatti, yeroo Gooftaan warra abdii kutatanii fi yeroo turtii keessatti Gooftaa eegaa jiran jajjabeessuuf Jajjabeessaa ergu, “ulfinni Gooftaa ni mul’ata, namni hundinuus walumaan isa ni argu.” “Ulfinni” Gooftaa amala Isaa dha; Mul’anni Yesuus Kiristoos immoo kutaa amala Isaa isa Alfaa fi Oomeegaa ta’ee bakka buufame sana hiikamee mul’achuu dha. Seensa lakkoofsota shanan jalqabaa booda, “sagaleen isa lafa onaa keessatti iyyu” Waaqayyoon, “Maalan iyyuu?” jedhee gaafata.
Sagaleen ni jedhe, Iyyaa. Innis immoo, Maal iyyuu? jedhe. Foon hundinuu margaa dha, miidhaginni isaas hundi akka daraaraa dirree ti; margichi ni goga, daraaraan ni coolaga; sababni isaas hafuurri Waaqayyoo isa irratti afuufa; dhugumaan, sabni margaa dha. Margichi ni goga, daraaraan ni coolaga; dubbiin Waaqayyo keenya garuu bara baraan ni jabaata. Isaayyaas 40:6–8.
ପ୍ରଥମ ଓ ଶେଷ ବୋଲି ପ୍ରତୀକୀକୃତ ଖ୍ରୀଷ୍ଟଙ୍କର ଚରିତ୍ରର ବାର୍ତ୍ତାକୁ ଇସ୍ଲାମର ପ୍ରତୀକାତ୍ମକତାର ମଧ୍ୟରେ ସ୍ଥାପିତ କରାଯାଇଛି। ହେଜିକିୟେଲ ସତତ୍ରିଶତମ ଅଧ୍ୟାୟରେ ମୃତ ଅସ୍ଥିମାନଙ୍କର ଉପତ୍ୟକାକୁ ପ୍ରଥମେ ଏକତ୍ର କରାଯାଏ, ଏବଂ ପରେ ଚାରି ପବନର ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ବାର୍ତ୍ତା ଦ୍ୱାରା ତାହାକୁ ଜୀବନ ଦିଆଯାଏ।
“Malaaʼikoonni qilleensota afran qabatanii jiru; isaanis akka farda dheekkame to’annoo jalaa bahee fuula lafaa guutuu irra fiiguuf yaaduutti kan fakkeeffaman, karaa inni darbu hundatti badiisaa fi duʼa baachaa dha.”
“ଆମେ କି ଅନନ୍ତ ଜଗତର ସଠିକ୍ ସୀମାରେ ଥିବାବେଳେ ନିଦ୍ରାସ୍ଥ ହେବୁ? ଆମେ କି ମନ୍ଦ, ଶୀତଳ, ଏବଂ ମୃତସଦୃଶ ହେଇ ରହିବୁ? ହାୟ, ଯଦି ଆମର କଳିସିଆମାନଙ୍କ ମଧ୍ୟରେ ଈଶ୍ୱରଙ୍କର ଆତ୍ମା ଓ ଶ୍ୱାସ ତାଙ୍କର ଲୋକମାନଙ୍କ ମଧ୍ୟରେ ସ୍ୱାସିତ ହେଉଥାନ୍ତା, ଯେପରି ସେମାନେ ନିଜ ପାଦରେ ଦଣ୍ଡାୟମାନ ହୋଇ ବଞ୍ଚିଉଠନ୍ତେ। ଆମେ ଦେଖିବାକୁ ଆବଶ୍ୟକ ଯେ ପଥ ସଂକୀର୍ଣ୍ଣ ଏବଂ ଦ୍ୱାର ସଂକୁଚିତ। କିନ୍ତୁ ଯେବେ ଆମେ ସେହି ସଂକୁଚିତ ଦ୍ୱାର ଦେଇ ପ୍ରବେଶ କରୁ, ତାହାର ବିସ୍ତାରର କୌଣସି ସୀମା ନାହିଁ।” Manuscript Releases, volume 20, 217.
Fardi dheekkame raajii Macaafa Qulqulluu Islaamummaa dha. Fardi dheekkame hojii isaa kan badiisaa taʼe akka hin hojjenneetti duubatti qabamee jira; kunis Mul’ata boqonnaa torba keessatti ergamoonni afur qilleensota afur qabanii dhaabuu isaanii irratti fakkeeffamee jira. Isaanis hamma namoonni kuma dhibba tokkoo fi afurtamii afur mallattoo argatanitti ittifamamanii jiru.
Kana booddee waan kanaa ergamoota afur rogawwan afur lafa irratti dhaabatanii, qilleensota afur lafaas qabatanii arge; akka qilleensi lafa irratti, yookaan galaana irratti, yookaan muka kamiyyuu irratti hin bubbulleef. Ergamaa biraas bahaa irraa ol ba’aa jiru arge; innis chaappaa Waaqa jiraataa qabatee ture; ergamoota afur warra lafa fi galaana miidhuun isaanii kennameef sagalee guddaadhaan waamee, “Hamma nu garboota Waaqa keenya adda isaanii irratti chaappessinutti, lafa yookaan galaana yookaan mukoota hin miidhinaa” jedhe. Mul’ata Yohaannis 7:1–3.
Bubbeewwan afur qabamanii jiran kun, hanga mallattoon saba Waaqayyoo guutamututti Islaamni akka ittifamu ni bakka bu’a. Islaamni Mul’ata keessatti akka xurumbaawwan torban keessaa sadan dhumaa, akkasumas akka badiisawwan sadanii ni bakka bu’a.
Ani nan ilaale; ergasichis qilleensa gidduutti barrisaa balaliʼaa, sagalee guddaadhaan akkana jedhee dubbatuun dhagaʼe: Sagalee malakata ergamoota sadan hafanii afuufan sanaatiin kan kaʼe, lafa irra jiraattotaaf wayyoo, wayyoo, wayyoo! Mul’ata 8:13.
Booda badii sadii afuufamuu erga beeksisee booda, Yohannis boqonnaa sagalaffaa keessatti amaloota Islaamaa adda baasa. Lakkoofsa afurffaa boqonnaa sagalaffa keessatti ajajni tokko Islaamaaf kenname; innis seenaa Abuubekr, hoogganaa jalqabaa mootummaa Mohammed booda ture keessatti raawwatame.
Isaanis immoo margamee ture, coqorsa lafaas ta’e wanta magariisaa kamiyyuu yookaan muka kamiyyuu akka hin miine; garuu namoota chaappaa Waaqayyoo adda isaanii irratti hin qabne qofa akka miidhan. Mul’ata 9:4.
ኡርያ ስሚዝ፣ ንኣቡበክር ምስ ቍጽሪ ኣርባዕተ ዘለዎ ርክብ ለለየ።
“Mohammed erga duʼa booddee, innis bulchiinsa keessatti Abubekriin bakka buufame; innis A.D. 632 keessa, akkuma aangoo fi mootummaa isaa sirriitti jabeessee hundeesseen, xalayaa marsaa gosoota Arabaa garaagaraatti erge; keessaa kutaan armaan gadii kun fudhatama:”
“‘Yeroo isin waraana Gooftaa loltanitti, akka dhiiraatti of qajeelchaa, dugda hin garagalfatinaa; garuu mo’ichi keessan dhiiga dubartootaa fi daa’immaniin haa xuroofne. Mukkeen timiraa hin balleessinaa, yookaan lafa qamadii tokkollee hin gubinaa. Mukkeen ija godhatan tokko illee hin murinaa; horii irrattis hammina tokko illee hin raawwatin, kan isin nyaachuuf qaltan malee. Yeroo kakuu yookaan waliigaltee tokko gootan, isa sana irratti ciminaan dhaabadhaa, akkuma dubbii keessaniittis amanamoo ta’aa. Akkasumas yeroo deemdanitti, namoota amantii keessaa gosa tokko kan mana amantii keessatti kophaatti jiraatanii karaa sanaan Waaqayyoon tajaajiluuf kaayyoo godhatan ni argitu; isaan dhiisaa, isaan hin ajjeesinaa, mana amantii isaanii illee hin balleessinaa. Akkasumas namoota gosa biraa kan mana waldaa mootummaa Seexanaa keessaa ta’an, kan mataa isaanii gubbaa haadaman ni argitu; dhugumatti lafee mataa isaanii qoodaa, hamma isaan yookaan Mohammedanoota ta’an yookaan gibira kaffalanitti araara tokko illee isaaniif hin goonaa.’” Uriah Smith, Daniel and the Revelation, 500.
Uriah Smith, namoota lamaa namootaa adda baasee ibsa; isaanis waraantota Islaamaa Abubekr Roomaa irratti waraana geessuuf erge irraa adda baafamuu turan. Garee tokko inni munkoota Kaatolikii, warra Dilbata waaqeffatan, jechuun isaanii; gareen kaan immoo warra guyyaa torbaffaa waaqeffatan ture. Islaamni waaqeffattoota aduu qofa irratti haleellaa raawwachuu qaba ture. Yaada keenyaaf caalaatti barbaachisaan immoo, namoonni, warra Dilbata eegan yookaan warra Sanbata eegan taʼan iyyuu, mallattoo ahaan marga, wantoota magariisaa fi mukkeen jedhamanii bakka buufamuudha. Boqonnaa torbaffaa keessatti qilleensonni afran, hamma warri Sanbata eegan mallatteeffamanitti, marga irratti akka hin bubbulle uggurfamanii turan.
Ergamaan sochii sochii kuma afurtama afur kuma jaha afurii fi afurii Waaqayyoon, “Maalan iyya?” jedhee gaafata. Innis ergaan isaa akka jedhu, Dubbiin Waaqayyoo bara baraan jabaatee akka dhaabatu ture; ergaan sunis haala qilleensa marga irratti bubbisu sana keessatti kaa’amuu qaba ture. Yommuu Jajjabeessaan gara warra dhibba afurtama afur kuma jaha afurii fi afurii, warra raajii Islaamaa kufaa ta’e irratti abdii kutatanii gaddanitti ergamu, isaanis sana booddee akka yeroo turtii fakkeenya durboota kudhaniitti jiran hubatan, yeroo sana Jajjabeessaan isaan beeksisa akka ergaan isaanii dhiyeessuu qaban ergaa gahee Islaamni raajii Macaafa Qulqulluu keessatti qabu ta’e. Dhufaatiin Jajjabeessaa, seenaa yeroo turtii keessatti, isaan akka dhaabatan godha.
Innis naan, “Yaa ilma namaa, miilla kee irra dhaabadhu, anis sitti nan dubbadha” naan jedhe. Yommuu inni na dubbise hafuuri sun keessa koo seenee miilla koo irra na dhaabe; anis isa na dubbachaa ture nan dhagaʼe. Hisqiʼel 2:1, 2.
Isaan yeroo duʼaa kaafaman dhaabbatu.
መንግሥታትንና ወገኖችንና ቋንቋዎችንና ሕዝቦችን የሚወክሉ ሰዎችም ሬሳቸውን ሦስት ቀን ተኵል ያያሉ፥ ሬሳቸውም በመቃብር እንዲቀበር አይፈቅዱም። በምድርም ላይ የሚኖሩ በእነርሱ ላይ ደስ ይላቸዋል፥ ሐሴትም ያደርጋሉ፥ እርስ በርሳቸውም ስጦታ ይላላካሉ፤ ምክንያቱም እነዚህ ሁለት ነቢያት በምድር ላይ የሚኖሩትን ያሠቃዩአቸው ነበርና። ከሦስት ቀን ተኵልም በኋላ ከእግዚአብሔር የሆነ የሕይወት መንፈስ በእነርሱ ገባ፥ በእግራቸውም ቆሙ፤ ያዩአቸውንም ታላቅ ፍርሃት ወደቀባቸው። ራእይ 11፥9-11።
Tarkaanfiin lamaan, inni jalqaba dhaabachuu, achiis akka mallattoo olitti ol kaafamuu, kunis immoo Hizqi’el boqonnaa soddomii-torba keessatti bakka buufamee jira. Tarkaanfiin jalqabaa Hizqi’el, qaamolee lafee goggogaa duʼaa kanneen gammoojjii abdii kutannaa keessa jiran walitti fida. Tarkaanfiin lammaffaa Hizqi’el immoo, ergaa qilleensota afurii ti; innis ergaa chaappessuu ti, innis ergaa Islaamaa ti.
Inniis akkana naan jedhe, Yaa ilma namaa, lafoonni kun ni jiraachuu dandaʼuu? Ani immoo deebisee, Yaa Gooftaa Waaqayyo, ati in beekta jedheen. Innis deebiʼee akkana naan jedhe, Lafeewwan kana irratti raajii dubbadhu, isaaninis akkana jedhiin, Yaa lafeewwan goggogan nana, dubbii Waaqayyoo dhagaʼaa. Gooftaan Waaqayyo lafeewwan kanatti akkana jedha; Kunoo, ani hafuura isin keessa nan galcha, isin immoo ni jiraattu. Ani hidhii isin irra nan kaaʼa, foonis isin irratti nan baasa, gogaa immoo isin nan uffisa, hafuuras isin keessa nan kaaʼa; isin ni jiraattu; anis ani Gooftaa akka taʼe ni beektu. Kanaafuu ani akkuma ajajameetti raajii nan dubbadhe; yeroo ani raajii dubbadhes sagaleetu taʼe, kunoo, sochiin ni taʼe; lafoonnis walitti dhufan, lafeen tokko lafee isaatti. Anis yeroon ilaale, kunoo, hidhii fi foon isaan irratti ni baʼe, gogaanis gubbaadhaan isaan haguuge; garuu hafuurri isaan keessa hin turre. Ergasii inni akkana naan jedhe, Gara qilleensaatti raajii dubbadhu, raajii dubbadhu yaa ilma namaa, qilleensichaanis akkana jedhi, Gooftaan Waaqayyo akkana jedha; Yaa hafuura, qilleensa afran keessaa kottu, warra ajjeefaman kanneen irratti hafuuf, akka isaan jiraatan. Kanaafuu ani akkuma inni na ajajetti raajii nan dubbadhe; hafuurriis isaan keessa gale, isaanis ni jiraatan, miilla isaanii irra dhaabbatanii, loltoota baayʼee guddaa taʼan. Hisqiʼel 37:3–10.
Isaayyaas keessatti dubbii amma ilaalaa jirru keessatti, yeroo Jajjabeessaan dhufu, isaan miilla isaanii irra dhaabbatu; ergasii akka mallattoo ol kaafamanii gara gaara ol’aanaa tokkootti geeffamu; achittis “oduu gaarii” sana, jechuun rooba boodaa, ergaa ergamaa sadaffaa labsu.
Yaa Xiyoon, ati oduu gaarii fiddu, gara tulluu ol kaʼaa ol baʼi; yaa Yerusaalem, ati oduu gaarii fiddu, sagalee kee humnaan ol kaasi; ol kaasi, hin sodaatin; magaalaota Yihudaa keessaatti, “Kunoo Waaqa keessan!” jedhi. Kunoo, Gooftaan Waaqayyo harka humnaatiin ni dhufa, irreen isaas isaaf ni mootummaa; kunoo, mindaan isaa isa wajjin jira, hojii isaas isa dura jira. Inni akka tiksee tokkootti bushaayee isaa ni soora; hoolota xixiqqoo irree isaatiin walitti ni qaba, bobaa isaattis ni baata, warra ilmoo qabanis suuta jedhee ni geggeessa. Eenyutu bishaanota ciqilee harka isaatiin safare, samii immoo fageenya baasaatiin qixeesse, biyyoon lafaa safara tokko keessatti walitti qabee hubate, tulluuwwan madaalii keessatti madaale, gaarran immoo madaalii xinnaa keessatti safare? Eenyutu Hafuura Waaqayyoo qajeelche, yookaan gorsaa isaa taʼee isa barsiise? Inni eenyu wajjin mariʼate? Eenyutu isa qajeelche, daandii murtii keessatti isa barsiise, beekumsa isa barsiise, karaa hubannaa isa argisiise? Kunoo, saboonni akka copha baaldii tokkoo ti; akka biyyee xixinnaa madaalii irra jirutti lakkaaʼamu; kunoo, inni odolee akka waan xinnaa baayʼee tokkootti ol fuudha. Libaanos illee ibiddaaf gaʼaa miti, bineensonni isaas aarsaa gubamuuf gaʼaa miti. Saboonni hundinuu isa duratti akka waan homaa hin taʼiniiti; isaan isaaf wanta homaa hin taʼin caalaa, faayidaa hin qabne jedhamanii lakkaaʼamu. Isaayaas 40:9–17.
Warri isaan keessaa baʼan mallattoo olkaʼaatti ol fudhatamu; yookaan akkuma Isaayyaas ibsetti, isaan “gaara ol kaʼaa” irratti geeffamu. Gaariin ol kaʼaan sun mallattoo dha; innis warra yeroo turtii, isa abdii kutannaa jalqabaa Adoolessa 18, 2020 irraa eegalee jalqabame keessatti, Gooftaa eegaa turan bakka buʼa.
ଏକ ଜଣଙ୍କର ଧମକରେ ହଜାରେ ପଳାଇବେ; ପାଞ୍ଚ ଜଣଙ୍କର ଧମକରେ ତୁମେ ପଳାଇବା; ଯାଏପର୍ଯ୍ୟନ୍ତ ତୁମେ ପର୍ବତଶିଖର ଉପରେ ଥିବା ଗୋଟିଏ ଖୁଟିପରି, ଏବଂ ଟିକିରା ଉପରେ ଥିବା ଗୋଟିଏ ପତାକାପରି ଅବଶିଷ୍ଟ ରହିବ। ଏହିକାରଣରେ ସଦାପ୍ରଭୁ ଅପେକ୍ଷା କରିବେ, ଯେଣୁ ସେ ତୁମମାନଙ୍କ ପ୍ରତି କୃପା କରିପାରନ୍ତି; ଏବଂ ଏହିକାରଣରେ ସେ ଉଚ୍ଚସ୍ଥାନରେ ବିରାଜିତ ହେବେ, ଯେଣୁ ସେ ତୁମମାନଙ୍କ ଉପରେ କରୁଣା କରିପାରନ୍ତି; କାରଣ ସଦାପ୍ରଭୁ ନ୍ୟାୟର ଈଶ୍ୱର; ଯେମାନେ ତାଙ୍କ ପାଇଁ ଅପେକ୍ଷା କରନ୍ତି, ସେମାନେ ସମସ୍ତେ ଧନ୍ୟ। ଯିଶାୟ 30:17, 18।
Yohaannis Mul’ata boqonnaa kudha tokkoffaa keessatti faajjii gara samii geeffameera.
Isaanis sagalee guddaa samii keessaa isaanitti jedhu dhaga’an; “As ol kottaa.” Isaanis duumessa keessatti gara samii ol ba’an; diinonni isaaniis isaan argan. Sa’aatii sanuma keessatti kirkirri lafaa guddaan ta’e; kutaan kudhan keessaa tokko magaalaa keessaa kufe; kirkira lafaa sanaanis namoonni kuma torba ajjeefaman; warri hafanis sodaadhaan qabamanii Waaqa samii ulfina kennan. Mul’ata Yohaannis 11:12, 13.
Mul’anni Kudhan Tokko ifa godhan lamaan samii ol fudhataman akka ta’an ni ibsa; kunis sa’aatii sanuma kirkirri lafaa ta’een wal fakkaata. Kirkirri lafaa inni seenaa darbe keessatti Kacaasa Faransaayiin raawwatame, yeroo seera Dilbataa keessatti Ameerikaan garagalfamtu fakkeenya ta’a. Kanaafuu, alaabaan yeroo seera Dilbataatti ol kaafama; achiis alaabaan sun “misiraachoo” addunyaa guutuutti labsa.
Yaa warri lafaa hundi, isin jiraattota lafaas, yeroo inni tulluuwwan irratti mallattoo ol kaasutti ilaalaa; yeroo inni malakata afuufuttis dhaga’aa. Isaayaas 18:3.
Mallattoon bifa “gaarii” dhiheessa yeroo “malakaan” afuufamutti. Ergaan malakaa inni dhumaa kan Mul’ata keessa jiru malakaa torbaffaadha; innis badii sadaffaa ta’ee, inni sunis Islaama. Isaayaas, Yohaannis fi Hisqi’el hundinuu waa’ee guyyoota dhumaa dubbatu, isaanis wal hin morman.
Chaappaan Dilbii irratti yommuu seerri Wiixataa ba’u, chaappaan Waaqayyoo saba Waaqayyoo irratti kaa’ama.
“Nu keessaa tokkollee mallattoo Waaqayyoo hin argannu, hamma amala keenya irratti xurii yookaan faalama tokko illee jirutti. Hanqinoota amala keenyaa sirreessuun, mana qulqullummaa lubbuu keessaa xuraa’ummaa hundumaa irraa qulqulleessuun nu irratti dhiifameera. Ergasii bokkaan mootummaa boodaa akkuma bokkaan mootummaa duraa Guyyaa Phanxaqoostee irratti bartoota irratti bu’e sana, nu irrattis ni bu’a....”
“Yaa obboloota, hojii guddaa qophii kana keessatti maal gochaa jirtu? Warri addunyaatti makamanii jiran bifa addunyaa fudhachaa jiru; mallattoo bineensichaa argachuufis qophaa’aa jiru. Warri ofitti hin amanamne, warri Waaqa duratti of gad qabanii, dhugaaaf ajajamuudhaan lubbuu isaanii qulqulleessan, isaan kun bifa samii fudhachaa jiru; adda isaanii irrattis chaappaa Waaqayyoo argachuuf qophaa’aa jiru. Yommuu labsichi ba’u, mallattoon sunis irratti maxxanfamu, amala isaanii bara baraaf qulqulluu fi mudaa hin qabne ta’ee ni hafa.” Testimonies, volume 5, 214–216.
Yeroo labsiin seera Dilbataatti tumamu illee, warri chaappaa sana argatan seera Dilbataa dura chaappaaf qophaaʼe amala qabaachuu qabu; sababiin isaas, seerri Dilbataa rakkoo guddaa isa rakkooleen hundi keessatti Dubbii Waaqayyoo gara fuulduraatti akeekan dha. Inni fakkeenya durboota kudhanii keessatti halkan walakkaatti dhageessifame “rakkoo guddaa” yookaan “iyyisa” dha.
“ባሕርይ ብቕልውላው ይግለጽ። እቲ ብትጉህ ድምፂ ኣብ ፍርቂ ለይቲ፡ ‘እንሆ፡ መርዓዊ ይመጽእ ኣሎ፤ ንምቕባሉ ውጹ’ ተባሂሉ ምስ ተኣወጀ፡ እተን ደቂሰን ዝነበራ ድንግላት ካብ ድቃሰን ተበራቢረን፣ እቶም ነቲ ፍጻመ መዳሎ ዝገበሩ መን ምዃኖም ድማ ተራእየ። ክልቲኦም ወገናት ብድንገት ተረኺቦም ነበሩ፣ ግና ሓደ ንህጹጽ ኩነታት ዝተዳለወ ነበረ፣ እቲ ካልእ ድማ ብዘይ ምድላው ተረኽበ። ባሕርይ ብኹነታት ይግለጽ። ህጹጻት ኩነታት እቲ ሓቀኛ መኣዝን ባሕርይ የውጽኡ። ገለ ድንገተኛን ዘይተጸበየን መዓት፣ ሞት እተፈትወ ሰብ፣ ወይ ቅልውላው፣ ገለ ዘይተጸበየ ሕማም ወይ ስቓይ፣ ነፍሲ ምስ ሞት ገጽ ንገጽ ዘቐርብ ገለ ነገር፣ እቲ ሓቀኛ ውሽጣዊ ንብረት ባሕርይ ከውጽኦ እዩ። ኣብ ተስፋታት ቃል ኣምላኽ ሓቀኛ እምነት ኣሎ ዶ የሎን ድማ ግልጺ ኪኸውን እዩ። እታ ነፍሲ ብጸጋ ትድገፍ ዶ ኣይትድገፍን፣ ኣብ ኣቕሓ ምስ መብራህቲ ዘይቲ ኣሎ ዶ የሎን፣ እዚ ድማ ግልጺ ኪኸውን እዩ።”
“Yeroo qorumsaa hundumaaf ni dhufa. Nuyi immoo qoramuu fi mootummaa Waaqayyoo jalatti akkamitti of geggeessina? Ibsitoonni keenya ni badu moo amma illee ibsamaa itti fufuu? Isaa ayyaanaa fi dhugaadhaan guutame sana wajjin walitti hidhata keenyaatiin yeroo rakkoo kam iyyuu keessatti qophaa’oo dhaa? Dubartoonni qulqulloonni ogganaan shanan amala isaanii dubartoota qulqulloota gowwoota shanitti dabarsuu hin dandeenye. Amalli akka dhuunfaa keenyaatti nuun ijaaramuu qaba.” Review and Herald, October 17, 1895.
Dargaggoonni ogeeyyiin qaruuraa sana isaan barbaachisa ture, iyyaan sun utuu hin dhageessifamin dura; sababiin isaas, yeroo qormaanni halkan gidduu sana gaʼu, yeroo sana qaruuraa sana argachuun baayʼee tures.
“Bara baayʼee, waraanaa fi dhiiga dhangalaasuutu jira; hafuurri sunis hanga dhuma yeroootti ni dabala. Akkuma ummanni Waaqayyoo adda isaanii irratti chaappaa godhatan—inni kun chaappaa yookaan mallattoo ijaan mulʼatu miti, garuu akka isaan sochoʼuu hin dandeenyeetti dhugaa keessatti, sammuu fi hafuuraan, hundeeffamuu dha—akkuma ummanni Waaqayyoo chaappeffamanii raafamaaf qophaaʼanitti, inni ni dhufa. Dhugumatti, inni duraanuu jalqabee jira; murtiin Waaqayyoo amma biyya irra jira, akka nuti akeekkachiifamnuuf, waan dhufu akka beeknuuf.” Manuscript Releases, volume 1, 249.
Amalli Waaqayyoo jechuun dhugaa keessatti buqqaatuu ta’uu dha; kunis sammuu fi karaa hafuuraa lamaaninuu. Amalli sun mul’achuu hin danda’u, garuu mallattoon ni mul’ata; sababiin isaas, addunyaan akeekkachiifamuun danda’amu karaa kana qofa ta’a. Kanaafuu, yeroo amalli sun itti mul’achuu hin dandeenye jira; yeroo sanas seerri Dilbataa itti aanu, achittis amalli sun mul’achuu qaba.
“Hojii Hafuuraa hojii isaa inni guddaan biyya lafaa cubbuu, qajeelummaa, fi firdii irratti amansiisuu dha. Biyya lafaa akeekkachiisuun kan danda’amu, warri dhugaa amanan dhugaadhaan qulqulleeffamanii, seera bu’uuraa ol’aanaa fi qulqulluu irratti hojii irra oolanii, bifa ol’aanaa fi ulfina qabeessa ta’een, daangaa adda baasaa warra abboommii Waaqayyoo eeganii fi warra isaan miilla isaanii jala dhidhiitan gidduu jiru mul’isaniin qofa. Qulqulleessuun Hafuuraa garaagarummaa warra chaappaa Waaqayyoo qaban fi warra guyyaa boqonnaa sobaa eeganii ifa godha. Yommuu qorumsi sun dhufu, mallattoon bineensichaa maal akka ta’e ifatti ni mul’ata. Innis Dilbata eeguu dha. Warri erga dhugaa dhaga’anii booddee guyyaa kana akka qulqulluu ta’etti ilaaluun itti fufan, mallattoo nama cubbuu sanaa, kan yeroo fi seera jijjiiruuf yaade, baatu.” Bible Training School, December 1, 1903.
chaappaanis Dilbata dura argamuu qabu, guddina guutuu amala Kiristoos ti; innis ergamoota qofaan malee hin mul’atu. Chaappaan yeroo seera Dilbataa mul’atu immoo warra Sanbata guyyaa torbaffaa eeganiidha; sababiin isaas inni chaappaa, yookaan mallattoo saba Waaqayyoo ti.
Atisoo ijoollee Israa’elittis dubbadhu; akkana jechuun: Dhugumatti sanbatawwan koo eegaa; inni dhaloota keessan hunda keessatti anaafi isin gidduutti mallattoo dha; akka ani Waaqayyo isa isin qulqulleessu taʼe beektaniif. Ba’uu 31:13.
Mallattoo dhibba afurtamii afur kuma tokkoo torbaatamii afurii Fulbaana 18, 2020 irraa eegale; seera Sanbata Duraa dura immoo xumuramuu qaba.
Ya lafa biyya lafaa hundi, isin warri lafa irra jiraattan hundinuu, yeroo inni gaarran irratti mallattoo ol kaasu ilaalaa; yeroo inni malakata afuufu immoo dhaga’aa. Isaayaas 18:3.
ግርዲት ሸውዓቱ ነጐድጓዳት ሕጂ ዝተኸፍቱ እዮም፤ ታሪኽ ናይቶም ሚእቲ ኣርብዓን ኣርባዕተን ሽሕ ዝበሃሉ ሰባት ኣብ ውሽጢ ናይቲ ናይ ሳልሳይ ወይ መጠንቀቕታ መለኸት ዝተቐመጠ መልእኽቲ ምእዋጅ ስራሕ ምዃኑ ይገልጽ። እቲ መለኸት እስልምና ኣብ ትንቢት መጽሓፍ ቅዱስ፡ ብቲ ካብ መቓብር ዝለዓል ዕላማ ዝስማዕ እዩ።
መስመር ለውጥ ሁሉ ያላቸው አራቱ የመንገድ ምልክቶች፣ ከ1840 እስከ 1844 ባለው ታሪክ ካሉት አራቱ የመንገድ ምልክቶች ጋር በሚስማሙበት ሁኔታ፣ የእያንዳንዱ የለውጥ መስመር አራቱ ደረጃዎች እያንዳንዳቸው ሁልጊዜ አንድ ዓይነት ጭብጥ እንደሚያስይዙ ያቋቁማሉ። በ1840 እስከ 1844 የተወከለው በአንድ መቶ አርባ አራት ሺህ ታሪክ ውስጥ ያለው የመጀመሪያው የመንገድ ምልክት፣ በሴፕቴምበር 11, 2001 የመልእክቱ መበርታት ነበር። ያ የመንገድ ምልክት እስልምና ነበር። ለአንድ መቶ አርባ አራት ሺህ ትይዩ ታሪክ ሁለተኛው የመንገድ ምልክት፣ የጁላይ 18, 2020 ቅሬታ ነበር። ያ የመንገድ ምልክት በጊዜ አተገባበር የተበላሸ ስለ እስልምና ትንቢት ነበር። የእኩለ ሌሊት ጩኸትን የሚያመለክተው ሦስተኛው የመንገድ ምልክት፣ ያልተሳካውን ስለ እስልምና ትንቢት እርማት ነው። ይህ እርማት የጊዜ አተገባበርን መጣል ይወክላል። አራተኛው የመንገድ ምልክት የእሑድ ሕግ ነው፤ በዚያም ከፍ የተደረገው ዓላማ ሰባተኛውን መለከት ይነፋል፤ እርሱም ሦስተኛው ወዮ ነው፤ እርሱም እስልምና ነው።
Isaayaas boqonnaan afurtamaan boqonnaawwan digdamii jahan itti aanan sanaaf ka’umsa adda baasa. Ka’umsi sunis yeroo raajonni lamaan ummata dhiphisan sun gara jireenyaatti deebi’anitti, macaafa Mul’ataa boqonnaa kudha tokkoffaa keessatti argama. Jajjabeessituun isaan du’aa kaasee miilla isaanii irra dhaaba; sana booddees isaan gara samii ol fuudhaman. Isaayaas ergamaa Eliyaas akka sagalee lafa onaa keessatti iyyaa jiruutti adda baasa. Ergamaan sunis ergaan isaa maal akka ta’u gaafata; innis fakkeenya raajii keessatti, ergaan Islaamaa akeekkachiisa malakataa kan alaabaa irraa labsamutti akka ta’e itti himama. Haa ta’u malee, karaan qofti Islaamni guyyoota dhumaa keessatti akka malakata akeekkachiisaatti dhiyaatu, Islaama bara darbee adda baasuun dha. Jalqabni Islaamaa akka Milleraayitonni hubatanitti, akkasumas akka chaartiiwwan qulqulluu lamaaniin kan Habaaquuq irratti calaqqisiifameetti, Islaama balaa sadaffaa adda baasuuf hojii irra oolchamuu qaba.
Ani Guyyaa Gooftaa keessa Hafuuraan ture; duuba koos sagalee guddaa, akka sagalee malakataa tokkoo, nan dhaga’e. Mul’ata Yohaannis 1:10.
Yohannis Mul’ata keessatti sagalee malakataa isa duuba jiru dhaga’e; Yohannisis warra dhibba afurtamii afur kuma, warra sagalee darbe keessaa dhaga’an, bakka bu’a. Sagaleen isa Yohannis duuba jiru, jechuunis sagalee malakataa kan darbe irraa dhufu bakka bu’uun, hubannaa qajeelchitootaa isa jalqabaa kan malakatoonni murtii Waaqayyoo isa waaqeffannaa Dilbataa irratti murtaa’e ta’uu dha. Malakatoonni afran jalqabaa seera Dilbataa jalqabaa kan Koonistaantiin bara 321tti baaseef deebii kennuudhaan Roomaa waaqa tolfamaa irratti dhufan. Malakanni shanaffaa fi ja’affaan, warri inni jalqabaa fi inni lammaffaan ta’an, Roomaa paaphaasummaa irrattis erga isheenis bara 538tti Mana Maree Orliyaansitti seera Dilbataa baafte booddee murtii Waaqayyoo akka ta’an bakka bu’u. Inni sadaffaan kan balaa, jechuun Islaamummaa, yeroo seerri Dilbataa Ameerikaa keessatti baafamu dhufa. Sana booda alaabaan ol kaafama; gaheen raajii Islaamummaa, gahee jalqabaa Islaamummaa irratti hundaa’uun, ni ifa ba’a.
Альфа и Омега контекст дэхә указы ахь итарӡу аинсигниа исаҳҭаҩра гынаха ҟаларц шалшо. Исаиа китабы аҟынтәи аҩажәатәи ахы аҟны ари аԥхьарбатә ашьҭахь, Анцәа Алфа вә Омега иакәны Библиа аҟынтәи иаарласны иаарԥшу, иаартны исаҭо, еиҳа алшара змоу аарԥшра хазынақәа рацәаны еишьҭагыланы ирылаҳәахоит. Уаҳа урҭ ахаҭақәа — Исаиа иҿырхыз Иисус Христос Аатра иҿырхрақәа роуп, уи «Анцәа Иисус ииҭеит», «иара иасасцәеи ирбарц, хара имгакәа иҟалараны иҟоу аусқәа», «уаанӡа иара иангел ила ишаҳаҭны иԥхьеит иасас Иоанн иахь», иара уи «книгаҿ иҩны, нас» «шәырквыжьык аекклесиақәа рахь» идәықәҵит.
Nuti barruu itti aanu keessatti boqonnaawwan Isaayaas armaan gadii ni ilaalla.
Namni kan dubbisu, warri dubbii raajii kanaa dhagaʼan, wantoota isa keessatti barreeffamanis eegdan eebbifamoodha; yeroo sun dhiʼoo dha. Mulʼata Yohaannis 1:3.