It has been shown that the history of August 11, 1840 until October 22, 1844 is the history represented by the seven thunders which were sealed up until just before the close of probation. In this article I will begin by reviewing some of what we have identified about the symbolism of the seven thunders. We are using historical lines upon historical lines to present these truths. There are four prophetic waymarks from August 11, 1840 until and including October 22, 1844; the empowerment of the first angel’s message, the first disappointment, the Midnight Cry and the Great Disappointment.
ነሐሴ 11, 1840 እስከ ጥቅምት 22, 1844 ድረስ ያለው ታሪክ፣ የምሕረት ጊዜ ከመዘጋቱ በፊት በቅርብ ጊዜ ድረስ ታትሞ የነበሩትን ሰባቱን ነጐድጓዶች የሚወክል ታሪክ መሆኑ ታይቷል። በዚህ ጽሑፍ ውስጥ ስለ ሰባቱ ነጐድጓዶች ምሳሌያዊ አቀራረብ የለየነውን አንዳንድ ነገር በመከለስ መጀመር እፈልጋለሁ። እነዚህን እውነቶች ለማቅረብ ታሪካዊ መስመሮችን በታሪካዊ መስመሮች ላይ እንጠቀማለን። ከነሐሴ 11, 1840 እስከ ጥቅምት 22, 1844 ድረስ እና ይህንንም ቀን ጨምሮ አራት ትንቢታዊ መለያ ምልክቶች አሉ፤ የመጀመሪያው መልአክ መልእክት መበርታት፣ የመጀመሪያው ተስፋ መቁረጥ፣ የእኩለ ሌሊት ጩኸት፣ እና ታላቁ ተስፋ መቁረጥ።
August 11, 1840 was typified by Moses at the burning bush. The first disappointment in the spring of 1844 was typified by the wife of Moses, Zipporah when she sorrowfully and fearfully circumcised their son. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by the arrival of Moses in Egypt and his initial warning about the death of Egypt’s firstborn. The Great Disappointment of October 22, 1844 was typified by the Hebrews at the Red Sea.
ଆଗଷ୍ଟ 11, 1840 କୁ ଜ୍ୱଳନ୍ତ ଝାଡ଼ର ନିକଟରେ ମୋଶାଙ୍କ ଅନୁଭବ ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ କରାଯାଇଥିଲା। 1844 ମସିହାର ବସନ୍ତକାଳୀନ ପ୍ରଥମ ନିରାଶାକୁ ମୋଶାଙ୍କ ଭାର୍ଯ୍ୟା ଜିପ୍ପୋରା, ଯେତେବେଳେ ସେ ଦୁଃଖଭରା ଏବଂ ଭୟଭୀତ ଭାବରେ ତାଙ୍କମାନଙ୍କର ପୁଅଙ୍କୁ ସୁନ୍ନତ କରିଥିଲେ, ସେଥି ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ କରାଯାଇଥିଲା। ଆଗଷ୍ଟ 12–17 ମଧ୍ୟରେ ଏକ୍ସେଟର ଶିବିର ସଭାରୁ ଆରମ୍ଭ ହୋଇଥିବା ମଧ୍ୟରାତ୍ରୀର ଆର୍ତ୍ତନାଦକୁ ମୋଶାଙ୍କର ମିଶର ପ୍ରବେଶ ଏବଂ ମିଶରର ପ୍ରଥମଜାତଙ୍କର ମୃତ୍ୟୁ ବିଷୟରେ ତାଙ୍କ ପ୍ରାରମ୍ଭିକ ସତର୍କବାଣୀ ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ କରାଯାଇଥିଲା। 22 ଅକ୍ଟୋବର, 1844 ର ମହା ନିରାଶାକୁ ଲାଲ ସାଗର ପାଖରେ ଥିବା ଇବ୍ରୀୟମାନଙ୍କ ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ କରାଯାଇଥିଲା।
In the time of King David August 11, 1840 was typified by the Philistines returning the ark of God. The first disappointment in the spring of 1844 was typified by Uzzah touching the ark of God. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by David bringing the ark into Jerusalem. The Great Disappointment of October 22, 1844 was typified by David’s wife Michal as she despised David for entering Jerusalem with the ark.
መንግሥተ ዳዊት በነበረበት ዘመን፣ ነሐሴ 11 ቀን 1840 ፍልስጤማውያን የእግዚአብሔርን ታቦት በመመለሳቸው ተመስሏል። በ1844 የጸደይ ወቅት የሆነው የመጀመሪያ ተስፋ መቁረጥ፣ ዑዛ የእግዚአብሔርን ታቦት በመንካቱ ተመስሏል። ከነሐሴ 12–17 በኤክሰተር የሰፈር ስብሰባ የጀመረው የእኩለ ሌሊት ጩኸት፣ ዳዊት ታቦቱን ወደ ኢየሩሳሌም በማምጣቱ ተመስሏል። ጥቅምት 22 ቀን 1844 የሆነው ታላቁ ተስፋ መቁረጥ፣ ዳዊት ከታቦቱ ጋር ወደ ኢየሩሳሌም በገባ ጊዜ ሚካል ዳዊትን በንቀት ማየቷ ተመስሏል።
August 11, 1840 was typified by the baptism of Christ. The first disappointment in the spring of 1844 was typified by the disappointment of Lazarus’ death. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by the Triumphal Entry of Christ into Jerusalem. The Great Disappointment of October 22, 1844 was typified by the disappointment of the cross.
Agarsi 11, 1840 cuuphaan Kiristoosiin fakkeeffamee ture. Gatiin abdii kutannaa inni jalqabaa birraa bara 1844 keessa mudate, abdii kutannaa duʼa Laazaarosiitiin fakkeeffamee ture. Iyyi Halkan Giddugaleessaa, walgaʼii kaampii Exeter irratti Agarsi 12–17 irraa jalqabe, Seensa Injifannoo Kiristoos gara Yerusaalemitti godheen fakkeeffamee ture. Abdii Kutannaa Guddaan Onkoloolessa 22, 1844, abdii kutannaa fannoo sanaan fakkeeffamee ture.
We have pointed out that these four waymarks, represent only a partial segment of the complete structure of every reformatory movement. We are identifying the four waymarks as witnesses of the history that began on September 11, 2001. One of the prophetic characteristics of each of the four lines, is that the waymarks in each line possess the same theme.
Nuti ibsineerra kana afur kun kutaa muraasa qofa ijaarsa guutuu sochii haaromsa kamiyyuu akka bakka bu’an agarsiisneerra. Nuti afur kun seenaa Fulbaana 11, 2001 irraa eegale ragaa baatota ta’anii jirutti adda baasnaa. Amaloota raajii sararoota afran keessaa tokkoon tokkoo isaanii keessaa tokko, kunkeen daandii sarara tokkoon tokkoo keessatti argaman mata-duree tokko qofa akka qabaniidha.
For Moses, all four of the waymarks addressed God’s work of entering into a covenant with a chosen people in fulfillment with the prophecy of Abraham. With King David’s reform line all four of the waymarks were associated with the ark of God. In Christ’s line all four of the waymarks were associated with death and resurrection.
Macaaf Museetiif, mallattoolee daandii afran hundinuu hojii Waaqayyoo, raajii Abrahaam guutuudhaan saba filatamaa tokkoo wajjin kakuu seenuu isaa ilaallatu turan. Sarara haaromsa Mootii Daawit keessatti, mallattoolee daandii afran hundinuu taabota Waaqayyoo wajjin walqabatan turan. Sarara Kiristoos keessatti, mallattoolee daandii afran hundinuu duʼaa fi duʼaa kaʼuu wajjin walqabatan turan.
August 11, 1840 was a confirmation of the day for a year principle. The first disappointment in the spring of 1844 was caused by a failed application of the day for a year principle. Samuel Snow’s message of the Midnight Cry was the correction and a perfection of the failed application of the day for a year principle. The corrected message was based upon the day for a year principle and was fulfilled on October 22, 1844. All four waymarks are identifying the day for a year principle.
ነሐሴ 11, 1840 የ“ቀን ለዓመት” መርህ ማረጋገጫ ነበር። በ1844 የጸደይ ወቅት የተፈጠረው የመጀመሪያው ቅስቀሳ የመጣው የ“ቀን ለዓመት” መርህ በተሳሳተ መተግበር ምክንያት ነበር። የሳሙኤል ስኖው የ“እኩለ ሌሊት ጩኸት” መልእክት ያ የተሳሳተ የ“ቀን ለዓመት” መርህ መተግበሪያ እርማት እና ፍጹም ማድረግ ነበር። የተስተካከለው መልእክት በ“ቀን ለዓመት” መርህ ላይ የተመሠረተ ሲሆን በጥቅምት 22, 1844 ተፈጸመ። አራቱም የመንገድ ምልክቶች የ“ቀን ለዓመት” መርህን እየለዩ ነው።
Sister White informs us the seven thunders represent the events that transpired during the first and second angels’ messages; but she teaches that the seven thunders also represent “future events that will be disclosed in their order.” The seven thunders represent four prophetic events that began on August 11, 1840 and ended on October 22, 1844 and those four waymarks will be repeated in our history in the same order.
Obboleettiin Waayit akka nutti himtutti, balaqqeessa torban sun taateewwan yeroo ergaa ergamoota isa jalqabaa fi isa lammaffaa keessatti raawwataman ni bakka buʼa; garuu isheen akka barsiistuttis, balaqqeessa torban sun “taateewwan gara fuulduraa tartiiba isaanii keessatti ifa baafaman” illee ni bakka buʼa. Balaqqeessa torban sun taateewwan raajii afur kan Hagayya 11, 1840 jalqabanii Onkoloolessa 22, 1844 irratti xumuraman ni bakka buʼa; mallattooleen daandii afran sunis seenaa keenya keessatti tartiiba wal fakkaatuun irra deebiʼanii ni mulʼatu.
September 11, 2001 was typified by August 11, 1840 and both of those dates are connected with Islam, thus tying the beginning of Adventism together with the end of Adventism. Both August 11, 1840 and September 11, 2001 were a confirmation of the primary prophetic rule of their respective histories.
Fulbaanni Adveentizimii fi xumura Adveentizimii walitti hidhuun, Fulbaana 11, 2001 Hagayya 11, 1840n fakkeenya argate; guyyoonni sun lamaanis Islaama wajjin walqabatu. Hagayya 11, 1840 fi Fulbaana 11, 2001 lamaan isaanii iyyuu seera raajii mootummaa isaanii keessatti isa bu’uuraa ta’e mirkaneessuu turan.
On September 11, 2001, the angel of Revelation eighteen descended and on August 11, 1840 the angel of Revelation ten descended. The first disappointment of Future for America was a failed prediction concerning Islam on July 18, 2020. The message that is unsealed, as was the Midnight Cry at Exeter in the summer of 1844, is a correction of the failed prediction that had been previously given. For the Millerites the correction was in relation to the previously failed application of the day for a year principle identifying 1843 as the time of the Lord’s return. Today the correction which is represented by the Millerite Midnight Cry message must be a waymark that represents Islam, as the previous two waymarks were. The correction typified by the work of Samuel Snow was not to disregard the previous failed prediction, but to fine tune the prediction that had previously failed.
Fulbaana 11, 2001 irratti ergamaan Mul’ata kudha saddeetii keessaa bu’e; Hagayya 11, 1840 irrattis ergamaan Mul’ata kudhanii keessaa bu’e. Gaddisiisni jalqabaa Future for America kan ture, raaga Islaamummaa ilaalchisee Waxabajjii 18, 2020 irratti kufee ture. Ergaan banamee ifa ba’e, akkuma iyya Halkan-Giddugalaa kan Exeter keessatti yeroo bonaa 1844 keessatti ture sanaa, sirreeffama raaga kufee kana dura kennameeti. Millerootaa biratti sirreeffamni sun, qajeelfama guyyaa tokko waggaa tokkoof jedhu kana dura dogoggoraan hojii irra oolchuudhaan bara 1843 akka yeroo deebi’uu Gooftaa ta’eetti adda baafame wajjin walqabata ture. Har’a sirreeffamni kun, kan ergaa Iyyi Halkan-Giddugalaa Millerootaan bakka bu’ame, akkuma mallattoolee karaa lamaan darban sanaa, mallattoo karaa Islaamummaa bakka bu’u ta’uu qaba. Sirreeffamni hojii Samuel Snow’n fakkeenya godhate, raaga kufee kana dura kenname sana tuffachuu miti; garuu raaga kana dura kufe sana sirriitti xiinxalanii qajeelchuu dha.
“The disappointed ones saw from the Scriptures that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect Him in 1844.” Early Writings, 247.
“Warriin ni gaddisiifaman Caaffata Qulqullaaʼoo keessaa yeroo tursiisaa keessatti akka jiran, fi raawwatamuu mulʼataa sana obsaan eeguuf akka isaan barbaachisu hubatan. Ragaan isuma tokkoo kan bara 1843 keessatti Gooftaa isaanii eeguuf isaan geggeesse, bara 1844 keessattis Isuma eeguuf isaan abdiachiise.” Early Writings, 247.
Today the message that is typified by the message that came out of the Exeter camp meeting will be a perfection of the previously failed prediction. The Great Disappointment of Millerite history represents a great disappointment that takes place at the Sunday law, but it will be in the context of a prediction about Islam. Samuel Snow’s message was an identification of the exact date. It was the right date, but the wrong event. The message today represented by Snow’s message will be a message of Islam that is the perfection of the message that failed at the first disappointment of July 18, 2020.
Har’a ergamaan ergaa walga’ii qubannaa Exeter keessaa ba’een fakkeeffame, guutummaa raajii duraan kufe sanaa ta’a. Abdii Cituu Guddaan seenaa Millerota keessatti mul’atu, abdii cituu guddaa seera Dilbataa irratti raawwatamu argisiisa; garuu kun haala raajii Islaamummaa ilaalchisee keessatti ta’a. Ergaan Samuel Snow guyyaa sirrii sana addaan baasuu ture. Guyyaan sun sirrii ture, garuu taatee dogoggoraa ture. Har’a ergaan ergaa Snow’n bakka buufamu, ergaa Islaamummaa kan guutummaa ergaa abdii cituu jalqabaa Adoolessa 18, 2020 irratti kufe sanaa ta’e ta’a.
There are no times or dates involved now, for since October 22, 1844 time setting is no longer to be a part of God’s prophetic message.
Amma yeroo yookaan guyyoota murtaaʼan hin jiran; jechuunis, erga Onkoloolessa 22, 1844 irraa eegalee, yeroo murteessuun amma booda ergaa raajii Waaqayyoo keessaa hirmaata taʼuu hin qabu.
“The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48, 49.
“Gooftaan ergaa ergamaa sadaffaa deemuu akka qabu, ijoollee Gooftaatti faca’aniifis labsamuu akka qabu, yeroo irratti akka hin rarraafamnes natti argisiise; yeroo guutuun immoo yeroo biraa kamittiyyuu qormaata hin ta’u. Ani tokko tokko lallaba yeroo irraa ka’een kaka’umsa sobaa keessa seenaa akka jiran arge; ergaan ergamaa sadaffaa yeroo caalaa jabaataa akka ta’es arge. Ani ergaan kun hundee mataa isaa irratti dhaabachuu akka danda’u, isa jabeessuuf yeroo akka hin barbaachisne, humna guddaadhaanis akka deemu, hojii isaas akka raawwatu, qajeelummaadhaanis akka gabaabbifamu arge.” Experience and Views, 48, 49.
The fourth waymark of our history must be the Sunday law, for the sacred histories of all the reform lines added together line upon line, in conjunction with the inspired commentary of those histories through the Spirit of Prophecy are conclusive that the Sunday law is the fourth waymark after the mighty angel descends in our history. The fourth waymark in the history of the seven thunders that are “future events that will be disclosed in their order” must be connected with Islam, based upon the fact that the same theme always exists in the same four waymarks in every reformatory movement.
Seenaa keenya keessatti mallattoo daandii afraffaa seera Dilbataa taʼuu qaba; seenaawwan qulqulluun sararoota haaromsaa hundumaa, sarara irratti sararaan walitti idaʼamanii, yaada ibsaa seenaawwan sanaa kan Hafuura Raajii irraa kennamee wajjin walqabsiifamanii, seera Dilbataa jechuun yeroo ergamaan humna guddaan qabu seenaa keenya keessatti gad buʼu booddee mallattoo daandii afraffaa taʼuu isaa irratti murteessaa dha. Mallattoon daandii afraffaa keessatti seenaa guungummii torbanii, kanneen “dhimmoota gara fuulduraatti taʼan kan tartiiba isaanii keessatti mulʼifaman” taʼan, mata-duree walfakkaataan yeroo hundumaa sochii haaromsaa hunda keessatti mallattoolee daandii afuruma san keessatti waan jiruuf, Islaamummaa wajjin walitti hidhata qabaachuu qaba.
Islam will be part of the prophetic events at the Sunday law for a second reason. Jesus, the Lion of the tribe of Judah has specifically taken the history of these four events and defined them as a symbol unto themselves. That symbol is the seven thunders. There are other waymarks in every reformatory movement that exist both before and after the four waymarks that the Lion of the tribe of Judah specifies as the seven thunders. As a symbol unto themselves, the first waymark of the symbolic history containing these four waymarks represented the attack by Islam on the United States on September 11, 2001. The fact that Alpha and Omega identify the end with the beginning, establishes Islam at the Sunday law, for the first of those four waymarks was the attack of Islam on September 11, 2001, therefore the fourth and last waymark must also be an attack by Islam against the United States.
እስልምና በእሑድ ሕግ ጊዜ ከሚፈጸሙት ትንቢታዊ ክስተቶች አንዱ ለመሆን ሁለተኛ ምክንያት አለ። ኢየሱስ፣ የይሁዳ ነገድ አንበሳ፣ የእነዚህን አራት ክስተቶች ታሪክ በተለይ ወስዶ ራሱን የቻለ ምልክት እንደሆነ ገልጾታል። ያ ምልክት ሰባቱ ነጐድጓዶች ነው። በእያንዳንዱ የተሐድሶ እንቅስቃሴ ውስጥ፣ የይሁዳ ነገድ አንበሳ እንደ ሰባቱ ነጐድጓዶች የሚገልጻቸውን እነዚህን አራት የመንገድ ምልክቶች በፊትና በኋላ የሚኖሩ ሌሎች የመንገድ ምልክቶች አሉ። ራሱን የቻለ ምልክት እንደሆነ፣ እነዚህን አራት የመንገድ ምልክቶች የያዘው ምሳሌያዊ ታሪክ የመጀመሪያው የመንገድ ምልክት መስከረም 11 ቀን 2001 ዓ.ም. እስልምና በዩናይትድ ስቴትስ ላይ ያደረሰውን ጥቃት ይወክል ነበር። አልፋና ኦሜጋ መጨረሻውን ከመጀመሪያው ጋር መለየታቸው፣ እስልምና በእሑድ ሕግ ጊዜ እንዲገኝ ያቋቁማል፤ ምክንያቱም ከእነዚያ አራቱ የመንገድ ምልክቶች የመጀመሪያው መስከረም 11 ቀን 2001 ዓ.ም. የእስልምና ጥቃት ስለነበረ፣ ስለዚህ አራተኛውና የመጨረሻው የመንገድ ምልክት ደግሞ በዩናይትድ ስቴትስ ላይ የሚደረግ የእስልምና ጥቃት መሆን አለበት።
It might very well be that the Sunday law is another attack by Islam on New York City, and that would answer as an end that is identified by the beginning, but at minimum it will be an attack by Islam as was the prediction of July 18, 2020.
Yeroo baay’ee taʼuu dandaʼu, seerri Dilbataa kun weerara biraa Islaamni Magaalaa Niiw Yoork irratti raawwatu taʼuu dandaʼa; kunis akka dhuma jalqabaadhaan adda baafamee ibsameetti deebii taʼa; garuu yoo xiqqaateyyuu, akkuma raajii Adoolessa 18, 2020tti ibsame, weerara Islaamni raawwatu taʼuu isaa ni taʼa.
We have also pointed out that the Alpha and Omega hid a history within those four histories. In fact, that hidden internal history is a primary revelation that is now being brought out in conjunction with the command to “seal not the sayings of the prophecy of the book of Revelation.” That hidden internal history is recognized when we see within the four waymarks that are represented by the seven thunders that there is a period within the four waymarks that begins with a disappointment and ends with a disappointment. From the arrival of the second angel until the arrival of the third in Millerite history is a specific history that represents a symbol unto itself. It begins with an angel’s message that must be eaten, thus marking the tarrying time in the parable of the ten virgins. It then identifies the Midnight Cry which is also a message that must be eaten and then leads to the arrival of the third message that must be eaten.
Nu yeroo afran sana keessatti Alffaa fi Omeegaan seenaa tokko akka dhokse illee akeekneerra. Dhugumatti, seenaa keessaa inni dhokataan sun mul’ata ijoo keessaa tokko yoo ta’u, ammas ajaja, “dubbii raajii macaafa Mul’ataa kanaa hin cufin” jedhu wajjin walqabatee ifa baafamaa jira. Seenaa keessaa inni dhokataan sun yeroo waymarkoota afran keessatti, kan guurroota torbaaniin bakka bu’aman sana keessatti, akka yeroo tokkoo waymarkoota afran sana keessaa jiru, kan abdii kutannaadhaan jalqabee abdii kutannaadhaan xumuramu ta’e arginutti hubatama. Seenaan Millerite keessatti yeroo ergamaan lammaffaan dhufu irraa kaasee hamma ergamaan sadaffaan dhufutti jiru seenaa addaa tokko dha; innis mallattoo ofii isaatti dhaabbatu bakka bu’a. Inni ergaa ergamaa tokkoo nyaatamuu qabuun jalqaba; kanaan fakkeenya durboota kudhanii keessatti yeroo turtii mallatteessa. Sana booda iyya Halkan Gidduu himee beeksisa; innis ergaa nyaatamuu qabu ta’ee, achiis gara dhufaatii ergaa sadaffaa, kan nyaatamuu qabuutti geessa.
The hidden internal line within the line of the seven thunders is confirmed prophetically not only by the beginning representing a disappointment, and an angel’s arrival and a message to eat, that is then repeated at the great disappointment, but it is also confirmed by the “truth.”
Sarara torban keessaa dhokataa taʼe, sarara qaqawwee torbanii keessatti argamu, jalqabni isaa abdii kutannaa bakka buʼuu isaatiin, ergamaan tokko dhufuu isaatiin, fi ergaa nyaachuuf kenname kan boodas abdii kutannaa guddaa irratti irra deebiʼamee mulʼatuun qofa raajii keessatti hin mirkanoofne; garuu “dhugaa” tiinis ni mirkanaaʼa.
The Hebrew word “‘ĕmeṯ” that is translated as “truth” in the Old Testament was created by the wonderful linguist by using the first letter of the Hebrew alphabet, followed by the thirteenth letter of the alphabet and then ending with the last letter of the alphabet to form the word translated as truth. We have shown that those letters represent the principle of the rule of first mention, the principle that identifies the end from the beginning. The first letter is the letter “alpha”. The middle letter is the thirteenth letter of the Hebrew alphabet and represents rebellion. The last letter is the last, the end, the omega. We have shown that these three letters represent the three steps of the everlasting gospel as confirmed by several prophetic lines.
ହିବ୍ରୁ ଶବ୍ଦ “‘ĕmeṯ” ଯାହାକୁ ପୁରାତନ ନିୟମରେ “ସତ୍ୟ” ବୋଲି ଅନୁବାଦ କରାଯାଇଛି, ସେହି ଆଶ୍ଚର୍ୟଜନକ ଭାଷାବିଦ୍ ଦ୍ୱାରା ଏପରି ଗଠିତ ହୋଇଥିଲା ଯେ, ହିବ୍ରୁ ବର୍ଣ୍ଣମାଳାର ପ୍ରଥମ ଅକ୍ଷରକୁ ନେଇ, ତାହା ପରେ ବର୍ଣ୍ଣମାଳାର ତ୍ରୟୋଦଶ ଅକ୍ଷରକୁ ଯୋଗ କରି, ଏବଂ ଶେଷରେ ବର୍ଣ୍ଣମାଳାର ଅନ୍ତିମ ଅକ୍ଷରଦ୍ୱାରା ସମାପ୍ତ କରି, “ସତ୍ୟ” ବୋଲି ଅନୁବାଦ ହେଉଥିବା ଶବ୍ଦଟି ଗଠନ କରାଯାଇଛି। ଆମେ ଦେଖାଇଛୁ ଯେ, ସେହି ଅକ୍ଷରଗୁଡ଼ିକ ପ୍ରଥମ ଉଲ୍ଲେଖର ନିୟମର ସିଦ୍ଧାନ୍ତକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ସେହି ସିଦ୍ଧାନ୍ତ ଯାହା ଆରମ୍ଭରୁ ଶେଷକୁ ପରିଚିହ୍ନଟ କରେ। ପ୍ରଥମ ଅକ୍ଷର ହେଉଛି “alpha” ଅକ୍ଷର। ମଧ୍ୟସ୍ଥ ଅକ୍ଷର ହେଉଛି ହିବ୍ରୁ ବର୍ଣ୍ଣମାଳାର ତ୍ରୟୋଦଶ ଅକ୍ଷର, ଏବଂ ଏହା ବିଦ୍ରୋହକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ଶେଷ ଅକ୍ଷର ହେଉଛି ଶେଷ, ଅନ୍ତ, ଅର୍ଥାତ୍ omega। ଆମେ ଦେଖାଇଛୁ ଯେ, ଏହି ତିନିଟି ଅକ୍ଷର ଅନନ୍ତ ସୁସମାଚାରର ତିନିଟି ପଦକ୍ଷେପକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯାହା କିଛି ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ରେଖାଦ୍ୱାରା ସମର୍ଥିତ ହୋଇଛି।
Those three letter’s meanings correspond to the meaning of each of the three angels’ messages. Those three letter’s meanings correspond to the purification process of the wise and wicked in Daniel twelve verse ten who are purified, made white and tried. The three Hebrew letters that were brought together to create the word “truth,” possess the signature of Alpha and Omega and the three steps which they identify in the first angel’s message, is called the everlasting gospel. The three steps represented by those letters also represent the work of the Holy Spirit as set forth in John sixteen.
ፊደላት ሦስቱ የያዙት ትርጉሞች፣ ከመላእክት ሦስቱ መልእክቶች እያንዳንዱ ትርጉም ጋር ይጣጣማሉ። ፊደላት ሦስቱ የያዙት ትርጉሞች፣ በዳንኤል አሥራ ሁለት ቁጥር አሥር ውስጥ የተገለጸውን፣ ጠቢባንና ኃጥኣን የሚነጹበት፣ የሚነጡበትና የሚፈተኑበት ሂደት ጋር ይጣጣማሉ። “እውነት” የሚለውን ቃል ለመፍጠር ተሰብስበው የመጡት ሦስቱ የዕብራይስጥ ፊደላት፣ የአልፋና ኦሜጋ ፊርማ እና በመልአኩ የመጀመሪያው መልእክት ውስጥ የሚለዩትን ሦስቱ ደረጃዎች ይይዛሉ፤ ይህም ዘላለማዊ ወንጌል ተብሎ ይጠራል። በእነዚያ ፊደላት የተወከሉት ሦስቱ ደረጃዎች፣ በዮሐንስ አሥራ ስድስት እንደተቀመጠው የመንፈስ ቅዱስን ሥራ ደግሞ ይወክላሉ።
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged. John 16:8–11.
እርሱም በመጣ ጊዜ ዓለምን ስለ ኃጢአት፣ ስለ ጽድቅ፣ ስለ ፍርድም ይወቅሳል፤ ስለ ኃጢአት፥ በእኔ ስለማያምኑ፤ ስለ ጽድቅ፥ ወደ አባቴ ስለምሄድ እናንተም ከእንግዲህ ወዲያ ስለማታዩኝ፤ ስለ ፍርድም፥ የዚህ ዓለም አለቃ ስለ ተፈረደበት። ዮሐንስ 16፥8–11።
The first disappointment is represented as sin, as illustrated by Moses, Uzzah, Mary and Martha, and the Millerites for as John sixteen describes the work of the Holy Spirit in convicting of “sin;” it was because “they believe not.” Each of the symbols we just cited represent the first disappointment, and each of their histories testify that the disappointment was caused by the sin of not believing something that had been previously revealed to them. The first step is the conviction of sin. The first step is the first letter of the Hebrew alphabet.
Jalqabni inni jalqabaa duraa taʼee akka cubbuutti bakka buufameera; kunis akkuma Musee, Uzzaa, Maariyaamii fi Maarthaa, akkasumas warra Milleritee fakkeenya taʼanitti, Yohaannis 16 hojii Hafuura Qulqulluu akka nama “cubbuutti” amansiisu ibsutti; sababni isaas “isaan hin amanan” ture. Mallattoolee nuti amma caqasne keessaa tokkoon tokkoon isaanii jalqabni inni jalqabaa sun akka ittiin bakka buufamu agarsiisu; seenaan isaanii hundinuus akka jalqabni sun cubbuu waan dura isaanii irratti mulʼifamee ture tokko amanuu diduu irraa dhufe dhugaa baʼa. Tarkaanfiin jalqabaa cubbuu irratti amansiifamuudha. Tarkaanfiin jalqabaa qubee jalqabaa alfabetii Ibrootaa dha.
The second waymark of the hidden history is righteousness, which is where the manifestation of the power of God is manifested in the righteousness of those carrying the Midnight Cry message. They manifest God’s righteousness at the conclusion of the tarrying time, for John sixteen says Christ went to his Father and they saw Christ no more. Christ had tarried in advance of the manifestation of righteousness. With the Millerites, when Christ removed His hand, the mistake was recognized. Then the content of the corrected message produced two classes of worshippers. One class manifested righteousness, for they had oil, and the other class manifested the rebellion represented by the thirteenth letter of the Hebrew alphabet.
Seenaa lammaffaan seenaa dhokataa qajeelummaa dha; kunis iddoo mul’ifamni humna Waaqayyoo qajeelummaa warra ergaa Iyya Barsiisaa Halkanii baatanii deemaniin keessatti mul’atu dha. Isaan yeroo xumura yeroo turtii irratti qajeelummaa Waaqayyoo mul’isu; Yohannis kudha jaha keessa Kiristoos gara Abbaa isaa akka deeme, isaanis Kiristoosin si’achi akka hin argine ni jedhu. Kiristoos mul’ifama qajeelummaa dura turee turuun ture. Milleroota wajjin, yeroo Kiristoos harka Isaa kaase, dogoggorri sun beekame. Sana booda qabiyyeen ergaa sirreeffame sana warra waaqeffatoota gosa lamaa uume. Gareen tokko qajeelummaa mul’ise, sababiin isaas zayitii qabu turan; gareen inni kaan immoo fincila qubee kudha sadaffaa qubee Ibraayisxiiin bakka buufame mul’ise.
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
“Dibamoonni marhaman warri Gooftaa biyya lafaa guutuu bira dhaabatan, iddoo yeroo tokko Seexanaaf akka kiiruubii haguuguutti kenname qabu. Uumamota qulqulloota teessoo isaa marsee jiraniin, Gooftaan jiraattota lafaa wajjin walqunnamtii yeroo hundumaa itti fufaa qaba. Zayitiin warqee ayyaana Waaqayyo ittiin ibsa amantootaa akka hin raafamnee fi akka hin badneef dhiyeessa ture argisiisa. Osoo zayitiin qulqulluun kun ergaa Hafuura Waaqayyoo keessatti mootummaa samii irraa hin dhangalaane ta’ee, humnoonni hamaan guutummaatti nama irratti mootummaa qabaatu turan.
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
“Yommuu nuti ergaawwan inni nuuf ergu hin simanne, Waaqni ulfina dhaba. Akkasitti zayitii warqee kan inni gara lubbuu keenyaatti dhangalaasuu, akka inni warra dukkana keessa jiraniif darbuuf, ni didna. Yommuu waamichi, ‘Kunoo, Misirrichi dhufeera; isa qunnamuuf baʼaa’ jedhu dhufu, warri zayitii qulqulluu hin fudhanne, warri ayyaana Kiristoos garaa isaanii keessatti hin kunuunsine, akka durboota gowwootaa sana, Gooftaa isaanii qunnamuuf qophaaʼoo akka hin taane ni argatu. Isaan zayitii argachuuf humna of keessaa qaban hin qaban; jireenyi isaaniis ni badi. Garuu yoo Hafuuri Qulqulluun Waaqayyoo kadhatame, yoo nuti akkuma Musee, ‘Ulfinni kee natti agarsiisi’ jennee kadhanne, jaalalli Waaqayyoo garaa keenya keessatti ni dhangalaʼa. Tuubawwan warqee sanaan, zayitiin warqees nuuf ni darbu. ‘Humnaan miti, aangoodhaanis miti, Hafuura kootiin malee, jedha Waaqayyo Gooftaan maccaa.’ Ifa aduu Qajeelummaa keessaa baʼu fudhachuudhaan, ijoolleen Waaqayyoo akka ibsaa biyya lafaa keessatti ni ibsu.” Review and Herald, July 20, 1897.
Take note that those who receive the message of the Midnight Cry have been typified by Moses in the cave of Horeb, pleading for God to show him His glory. Those two classes had finalized their characters before the Midnight Cry, during the tarrying time.
Hubadhaa akka warri ergaa Iyya Gannaa Halkan Walakkaa fudhatan, Museedhaan boolla Horeetii keessatti fakkeeffamanii jiru; inni Waaqayyo ulfina Isaa akka isatti argisiisu kadhachaa ture. Gareewwan lamaan sun yeroo turtii keessatti, Iyya Gannaa Halkan Walakkaa dura, amala isaanii xumuratanii turan.
“We are now living in a most perilous time, and not one of us should be tardy in seeking a preparation for the coming of Christ. Let none follow the example of the foolish virgins, and think that it will be safe to wait until the crisis comes before gaining a preparation of character to stand in that time. It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ,—the wedding garment that will fit you to enter into the marriage supper of the Lamb. In the parable, the foolish virgins are represented as begging for oil, and failing to receive it at their request. This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis.” The Youth’s Instructor, January 16, 1896.
“Amma yeroo ammaatti yeroo balaa guddaa keessa jiraachaa jirra; keessaa keenya keessaa tokko illee dhufaatii Kiristoosiif qophaa’ina barbaaduu keessatti harkifataa ta’uu hin qabu. Namni tokko iyyuu fakkeenya durboota gowwootaa hin hordofin; yeroo rakkina guddaan sun dhufu dura qophaa’ina amala argachuuf eeguun nagaa akka ta’u hin yaadin, akka yeroo sana keessatti dhaabachuu danda’uuf. Yeroo affeeramtoonni waamamanitti qoratamanitti qajeelummaa Kiristoos barbaaduun baay’ee tura. Amma yeroo qajeelummaa Kiristoos uffachuudha,—uffata cidhaa isa nyaata cidhaa Hoolichaa keessatti seenuuf si mijeeffatu. Fakkeenya keessatti, durboonni gowwoonni zayitii kadhachaa, gaaffii isaanii irratti argachuu dhabuudhaan ibsamaniiru. Kunis warra yeroo rakkina guddaa keessatti dhaabachuuf amala horachuudhaan of hin qopheessin kanneen agarsiisa.” The Youth’s Instructor, January 16, 1896.
At the midnight cry one class had the necessary oil, and the other did not. The second step is the manifestation at the conclusion of the tarrying time of either righteousness or unrighteousness “because” the bridegroom went “to” his “Father, and ye see me no more.” The second step is the thirteenth letter of the Hebrew alphabet. The third step in the hidden history is judgment and the great disappointment and the last letter of the alphabet.
Gadadoon halkan sa’aatii tokko gareen tokko zayita barbaachisu qaba ture, gareen inni kaan immoo hin qabne ture. Tarkaanfiin lammaffaan, yeroo turtii sanaa xumura irratti, qajeelummaa yookaan jal’ina mul’achuu dha; kunis “sababii” mootummaa fuudhaa jedhu sun “gara” “Abbaa” isaa deeme, “isinis ana si’achi hin argitan.” Tarkaanfiin lammaffaan qubee afaan Ibrootaa keessaa qubee kudha sadaffaa dha. Tarkaanfiin sadaffaan seenaa dhokataa keessatti murtii, abdii kutannaa guddaa, fi qubee dhumaa afaan keessaa ti.
The hidden history within the seven thunders is testified to by the word “truth,” by the beginning disappointment identifying the last disappointment, by an angel arriving with a message at the beginning and end. The hidden history will only be recognized by those who have accepted the rules of Bible study that have been given by the highest authority. Miller’s rules in the beginning and Prophetic Keys at the end.
Waaʼee dhokfame seenaa keessaa guutummatti “dhugaa” jedhuun, gaddisiisa jalqabaa isa gaddisiisa isa dhumaa adda baasuudhaan, akkasumas ergamaan ergaa fidee jalqabaa fi dhuma irratti dhufuudhaan raggaʼee jira. Seenaa dhokfame sun warra seera qoʼannaa Macaafa Qulqulluu aangoo isa hundumaa caalu irraa kenname fudhatan qofa biratti ni beekama. Jalqaba irratti seerota Miller, dhuma irratti immoo Prophetic Keys.
With the history of the seven thunders, as we have just set forth, there is an emphasis that should be repeated and remembered. The first disappointment in every reform line is a disregard of previously established truth. Moses forgot to circumcise his son, though it was the very symbol of the Covenant that Abraham’s prophecy was identifying. Uzzah forgot that only the priesthood could touch the ark. Mary and Elizabeth give testimony in the story of Lazarus that they previously knew of Christ’s resurrection power. When the 1843 chart was produced the leaders (peer pressure) leaned upon Father Miller to disregard what he had always said about the year 1843. They insisted he change his established testimony that allowed for wiggle room unto the date of 1843 as their prediction of the fulfillment of the twenty-three hundred days. Miller’s testimony identifies that peer pressure brought by the other leaders in the movement led him to drop his vague identification of the fulfillment of the date for the fulfillment of the prophecy and state directly that it would be fulfilled in 1843.
Waaʼee seenaa guyyoota torban mommomii ilaalchisee, akkuma amma ibsinee dhiheessine sanaan, xiyyeeffannoon irra deebiʼamee dubbatamuu fi yaadatamuu qabu jira. Gaddisiisaan jalqabaa sarara haaromsa hundumaa keessatti argamu, dhugaa duraan hundeeffame tuffachuu dha. Museen ilma isaa dhagna qabsiisuu dagate; taʼus kun mallattoo Kakuucha ture, isa raajii Abrahaam ifa baasaa ture. Uzaan doonii kakuu tuquu kan dandaʼu lubummaa qofa akka taʼe dagate. Seenaan Laaʼazaaroos keessatti, Maariyaamii fi Eliizaabet humna duʼaa kaʼuu Kiristoos duraan akka beekan ragaa ni kennu. Yommuu kaarṭiin 1843 qophaaʼe, hoggantoonni (dhiibbaa hiriyyootaa) Waaqayyo-Abbaa Miller irratti waan inni yeroo hundumaa waaʼee bara 1843 dubbachaa ture akka dhiisuuf hirkatan. Isaan dhugaa-baatummaa isaa duraan dhaabate, isa guyyicha 1843tti akka raawwii guyyoota kuma lamaa fi dhibba sadii raawwatamu jedhanii tilmaaman keessatti bakka xiqqoo hafee ture, akka jijjiiru irratti cimsanii addeessan. Dhugaa-baatummaan Miller, dhiibbaan hiriyyootaa hoggantoota sochii sana keessaa kaʼe akka inni ibsa isaa loog-dhabaa taʼe, isa yeroo raawwii raajichaa ifatti hin murteessine, dhiisee, raajichi bara 1843 keessatti akka raawwatamu ifatti akka dubbatu isa geesse ni mulʼisa.
With Future for America, we knew that there was never to be another message “hung upon time.” Future for America had repeatedly taught that fact throughout the history of the movement. The first disappointment is always premised upon a disregard of an established testing truth. It was a sinful disregard of a truth, but more significantly it was a sinful disregard of the primary rule of William Miller, which had been specifically identified as ending in 1844.
Future for America wajjin, ergaa biraan “yeroo irratti fannifamee” akka hin jirre ni beekna turre. Future for America seenaa sochii sanaa keessatti irra deddeebi’anii dhugaa kana barsiisaa turan. Gufuun jalqabaa yeroo hundumaa dhugaa qorumsaa hundeeffame tokko tuffachuun irratti hundaa’a. Inni sun dhugaa tokko tuffachuu cubbuu qabeessa ture; garuu kana caalaa kan barbaachisu, seera bu’uuraa William Miller kan addatti bara 1844tti akka xumuramu ifatti ibsame sana tuffachuu cubbuu qabeessa ture.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.
Ergamichi ani galaana irra, lafa irras dhaabatee arge harka isaa gara samii ol in kaasa; isa bara baraa hamma bara baraatti jiraatuun, isa samii fi wantoota isa keessa jiran, lafaa fi wantoota ishii keessa jiran, galaanaa fi wantoota isa keessa jiran uumeen ni kakate; yeroo kana booddee akka hin jiraanne. Mul’ata Yohaannis 10:5, 6.
The angel that stood upon the land and sea according to Sister White was “no less a personage than Jesus Christ.” Future for America disregarded a direct command from Jesus Christ! Personally, I have only interacted with a handful of persons that I was associated with before July 18, 2020. Only two of those few persons, and one of those two is now sleeping in Jesus have I studied with and tested what was coming from God’s Word concerning the experience of July 18, 2020. But based upon Millerite history, which is the beginning of which we are the end, I am certain that there are still those that were in the movement at that time, that are still producing applications of prophecy that are “hung upon time.” There is nothing new under the sun.
Akka obboleettiin White jedhanitti ergamaan lafa fi galaana irra dhaabate sun “Yesuus Kiristoos mataa isaatii malee nama biraa miti” ture. Future for America ajaja kallattiin Yesuus Kiristoos irraa kenname tuffate! Ani dhuunfaatti, namoota muraasa qofa warra ani dura Adoolessa 18, 2020 dura waliin hidhata qabu ture wajjin wal-qunnamtii qabaadhe. Namoota muraasa sana keessaa namoota lama qofa, warra lamaan sana keessaa tokko immoo amma Yesuus keessatti boqotaa jira, muuxannoo Adoolessa 18, 2020 ilaallatu irratti Waaqayyoo Dubbii irraa wanta dhufu waliin qo’achuu fi qorachuu danda’eera. Garuu seenaa Millerite irratti hundaa’uun, isa jalqaba ta’ee kan nuti dhuma isaa taanerra, yeroo sana keessa sochii keessatti kan turan keessaa ammallee warri hiika raajii “yeroon irratti fannifame” oomishan akka jiran ani mirkanaa’eera. Aduun jalatti waan haaraan tokko illee hin jiru.
Time is much too short to continue with that type of prophetic excitement, but let each man be fully persuaded in his own mind. And let each of the men that takes a position on the side that is still playing with time that Future for America rejects all of those applications, for they are nothing less than satanic delusions.
Yeroon akkaan gosa kaka’umsa raajii sanaatiin itti fufuuf baay’ee gabaabaa dha; garuu namni hundinuu sammuu ofii keessatti guutummaatti amanee haa jiraatu. Akkasumas namoonni yeroo wajjin amma iyyuu taphachaa jiran gama sana irratti dhaabbata fudhatan hundinuu, Future for America hojii irra oolmaawwan sana hunda ni balaaleffata; isaan waan gowwoomsawwan Seexanaa malee homaa hin taaneef.
The internal hidden prophetic line within the four waymarks that make up the seven thunders is what is now being unsealed by the Lion of the tribe of Judah. This article has simply been a review of what we have stated about the Hebrew word “‘ĕmeṯ” that is translated as truth. It did not touch all that we have previously shared but the purpose of the review is to demonstrate that John chapter sixteen verse eight absolutely agrees with the prophetic model we are proposing for the hidden internal prophetic line within the seven thunders.
Ⲡⲉϫⲓⲧⲟⲩⲛ ⲛ̀ⲥⲱⲧⲙ ⲙ̀ⲙⲏⲓⲧ ⲙ̀ⲡⲣⲟⲫⲏⲧⲓⲕⲟⲛ ⲉⲑⲏⲡ ϧⲉⲛ ⲡⲓϥⲧⲟⲩ ⲛ̀ⲥⲱⲧⲉⲛ ⲉⲧⲉⲣⲉϥⲉⲣⲡⲓⲍⲉ ⲙ̀ⲡⲓⲍⲁϣϥ ⲛ̀ϩⲣⲟⲩ ϯⲛⲟⲩ ⲡⲉ ⲉⲧⲟⲩⲱⲛϩ ⲉ̀ⲃⲟⲗ ϩⲓⲧⲉⲛ Ⲡⲓⲙⲟⲩⲓ ⲡⲉⲧⲉ ϧⲉⲛ ⲧⲫⲩⲗⲏ ⲛ̀Ⲓⲟⲩⲇⲁ. Ⲡⲁⲓⲅⲣⲁⲫⲏ ⲁϥⲉⲣ ⲙⲟⲛⲟⲛ ⲛ̀ⲟⲩⲁⲛⲁⲑⲉⲱⲣⲏⲥⲓⲥ ⲛ̀ⲛⲏ ⲉⲧⲁⲛϫⲟⲟⲩ ϩⲁ ⲡⲓϣⲁϫⲉ ⲛ̀ϩⲉⲃⲣⲉⲱⲟⲛ “‘ĕmeṯ” ⲉⲧⲟⲩⲉⲣⲙⲏⲛⲉⲩⲓⲛ ⲉ̀ⲧⲉⲙⲉⲑ. Ⲙ̀ⲡⲉϥϭⲱⲕ ⲉ̀ϩⲣⲏⲓ ⲉ̀ⲡⲧⲏⲣϥ ⲙ̀ⲫⲏ ⲉⲧⲁⲛϯⲥⲁϧⲙⲁϧ ϩⲁⲣⲟϥ ⲛ̀ϣⲟⲣⲡ, ⲁⲗⲗⲁ ⲡ̀ϩⲏⲧ ⲛ̀ϯⲁⲛⲁⲑⲉⲱⲣⲏⲥⲓⲥ ⲡⲉ ⲉ̀ⲧⲥⲧⲁⲧⲁⲓⲟ ⲉ̀ϫⲉ Ⲓⲱⲁⲛⲛⲏⲥ ⲕⲉ ⲓϛ ϣⲗ ⲏ absolutely ⲥⲱⲧⲙ ⲛ̀ⲟⲩⲱⲧ ⲙⲛ̀ ⲡⲓⲡⲣⲟⲫⲏⲧⲓⲕⲟⲛ ⲙⲟⲇⲉⲗⲟⲛ ⲉⲧⲉⲛⲉⲣⲡⲣⲟⲧⲓⲛⲉ ⲙ̀ⲙⲟϥ ϩⲁ ⲡⲓϫⲓⲧⲟⲩⲛ ⲛ̀ⲥⲱⲧⲙ ⲙ̀ⲙⲏⲓⲧ ⲙ̀ⲡⲣⲟⲫⲏⲧⲓⲕⲟⲛ ⲉⲑⲏⲡ ϧⲉⲛ ⲡⲓⲍⲁϣϥ ⲛ̀ϩⲣⲟⲩ.
There is still a little more review necessary before we reach a conclusion that we will take up in the next article.
Barreeffamni xumurii muraasa dabalataa barbaachisaa taʼee jira; inniis gara xumura barruu itti aanu keessatti ilaallu tokkootti nu geessa.
Seal not the sayings of the prophecy of this book, for the time is at hand: He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
Dubbii raajii macaafa kanaa hin cufin, yeroo sun dhiʼaateeraatii; inni jalʼaa taʼe amma iyyuu jalʼaa haa taʼu; inni xuraaʼaa taʼe ammoo amma iyyuu xuraaʼaa haa taʼu; inni qajeelaan ammoo amma iyyuu qajeelaa haa taʼu; inni qulqulluunis ammoo amma iyyuu qulqulluu haa taʼu. Kunoo, ani dafee nan dhufa; gatiin koo ana wajjin jira, akka hojii isaa irraa kan kaʼee nama hundumaaf kennuuf. Ani Alfaa fi Oomeegaa, jalqabaa fi dhumaa, isa jalqabaa fi isa dhumaa dha. Mulʼata Yohaannis 22:10–13.