The “key” representing the battle of Nineveh in Revelation nine was fulfilled with a history that produced a turning point, which is of course, is what a key does. My claim is that the battle of Nineveh was not only the historical key marking the rise of Islam, but that it is also a prophetic key. The prophetic dynamics of that battle brings all the lines of the kingdoms of Bible prophecy, as set forth in Daniel and Revelation into alignment with the eleventh chapter of Daniel. In doing this, it allows those kingdoms to all testify to the last six verses of Daniel eleven, and more importantly—to unseal the external hidden history of verse forty.
«Λεπίς» ποὺ ἀντιπροσωπεύει τὴ μάχη τῆς Νινευή στὴν Ἀποκάλυψη 9 ἐκπληρώθηκε μὲ μία ἱστορία ποὺ παρήγαγε ἕνα σημείο καμπῆς, κάτι ποὺ βεβαίως εἶναι αὐτὸ ποὺ κάνει ἕνα κλειδί. Ὁ ἰσχυρισμός μου εἶναι ὅτι ἡ μάχη τῆς Νινευή δὲν ὑπῆρξε μόνο τὸ ἱστορικὸ κλειδί ποὺ σηματοδοτεῖ τὴν ἄνοδο τοῦ Ἰσλάμ, ἀλλὰ ὅτι εἶναι καὶ προφητικὸ κλειδί. Ἡ προφητικὴ δυναμικὴ ἐκείνης τῆς μάχης φέρνει ὅλες τὶς γραμμὲς τῶν βασιλείων τῆς βιβλικῆς προφητείας, ὅπως παρατίθενται στὸν Δανιήλ καὶ στὴν Ἀποκάλυψη, σὲ εὐθυγράμμιση μὲ τὸ ἑνδέκατο κεφάλαιο τοῦ Δανιήλ. Κάνοντας αὐτό, ἐπιτρέπει σὲ ἐκεῖνα τὰ βασίλεια νὰ μαρτυρήσουν ὅλα γιὰ τὶς τελευταῖες ἓξ ἐδάφια τοῦ Δανιήλ 11, καὶ, ἀκόμη σημαντικότερα, νὰ ἀποσφραγίσουν τὴν ἐξωτερικὴ κρυμμένη ἱστορία τοῦ ἐδαφίου 40.
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Matthew 16:19.
Ao ati maika ken sao ni aba ni Te Uea n Rangi: ao ngkana ko a tia n buaka i aon te aba, e na buaka naba i Rangi; ao ngkana ko a tia n kaoka i aon te aba, e na kaoka naba i Rangi. Mataio 16:19.
The Release and Rise of the Kingdom of Mohammed
মুহাম্মদের রাজ্যের মুক্তি ও উত্থান
The battle of Nineveh in 627 marked the beginning of the last ten years of the Persian power that had been defeated through the stratagem of Rome, accompanied with God’s providence fog. It marked the turning point where Mohammed’s Islamic hordes begin to rise. The battle removed a restraint that had existed, a restraint that in theory would have remained, had Rome and Persia both retained their strength. Neither did.
বতৰৰ ৬২৭ চনত হোৱা নীনৱেৰ যুদ্ধই পাৰস্য শক্তিৰ শেষ দহ বছৰৰ আৰম্ভণি চিহ্নিত কৰিছিল, যি শক্তি ৰোমৰ কৌশলৰ দ্বাৰা, ঈশ্বৰৰ বিধানমূলক কুঁৱলীৰ সহচৰ্যত, পৰাজিত হৈছিল। এই ঘটনাই সেই সন্ধিক্ষণ চিহ্নিত কৰিলে য’ত মুহাম্মদৰ ইছলামিক দলবোৰে উত্থান আৰম্ভ কৰে। এই যুদ্ধখনে এক সংযম আঁতৰাই পেলালে, এনে এক সংযম যি তত্ত্বগতভাৱে অৱশিষ্ট থাকিলহেঁতেন, যদি ৰোম আৰু পাৰস্য—উভয়ে—নিজ নিজ শক্তি অটুট ৰাখিলহেঁতেন। কোনোটোৱেই তেনে কৰা নাছিল।
Restraint and Release
Ὀρισμός καὶ Ἄφεσις
In the prophetic representation of Islam, we find the restraint and release of Islam from the very first introduction of Scripture as Sarah convinced Abraham to restrain Hagar and Ishmael.
इस्लाम के भविष्यद्वाणीपूर्ण प्रतिरूप में, हम पवित्रशास्त्र के प्रथम परिचय से ही इस्लाम के संयम और विमोचन को पाते हैं, जैसा कि सारा ने इब्राहीम को हाजिरा और इश्माएल को रोकने के लिए राजी किया।
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee. But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. Genesis 16:5, 6.
Y Saraí dijo a Abram: Mi agravio sea sobre ti; yo puse a mi sierva en tu regazo, y cuando vio que había concebido, fui menospreciada en sus ojos; juzgue Jehová entre tú y yo. Y respondió Abram a Saraí: He aquí, tu sierva está en tu mano; haz con ella lo que bien te parezca. Y como Saraí la afligía, ella huyó de su presencia. Génesis 16:5, 6.
Even before that incident, the reason Hagar is introduced into the prophetic narrative is that the Lord has “restrained” Sarah from having a child.
Chiar înainte de acel incident, motivul pentru care Agar este introdusă în narațiunea profetică este că Domnul a „oprit-o” pe Sara să aibă un copil.
Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. Genesis 16:1, 2.
보라, 아브람의 아내 사래는 그에게 자녀를 낳지 못하였고, 그에게는 하갈이라 하는 한 여종이 있었으니, 애굽 사람이더라. 사래가 아브람에게 이르되, 보소서, 여호와께서 나로 자녀를 낳지 못하게 하셨으니, 원하건대 내 여종에게로 들어가소서. 혹 내가 그로 말미암아 자녀를 얻을까 하나이다 하매, 아브람이 사래의 말을 들었더라. 창세기 16:1, 2.
The “key” of Revelation nine that was given to Mohammed, and was thereafter fulfilled by the battle of Nineveh, represents the removal of the “restraint” upon Islam at any given point in prophetic history.
مفتاحُ الإصحاح التاسع من سفر الرؤيا، الذي أُعطي لمحمد، والذي تمّ بعد ذلك في معركة نينوى، يمثّل رفعَ «القيد» عن الإسلام عند أي نقطة معيّنة في التاريخ النبوي.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.” Manuscript Releases, volume 20, 217.
“Îngerii țin cele patru vânturi, reprezentate ca un cal înfuriat care caută să se desprindă și să se năpustească peste fața întregului pământ, purtând distrugere și moarte în calea sa.” Manuscript Releases, volumul 20, 217.
The “rise and fall” of the kingdom of Mohammed is represented, not so much as a rise and a fall, but as a ‘release’ and a ‘restraint’. When Islam is released prophetically, the release has been illustrated by the battle of Nineveh.
“Kebangkitan dan kejatuhan” kerajaan Mohammed digambarkan bukan begitu banyak sebagai suatu kebangkitan dan kejatuhan, melainkan sebagai suatu “pelepasan” dan “pengekangan”. Ketika Islam dilepaskan secara nubuat, pelepasan itu telah dilambangkan oleh pertempuran Niniwe.
Only the Woes
Только горести
Of the seven trumpets, only the woe trumpets of Islam span history as a consistent power from when they were first introduced into prophetic history unto the close of probation. The first four trumpets brought upon western Rome represented Odoacer, Genseric, Atilla the Hun and Alaric, thus typifying four providential judgment powers in the latter days, but their modern counterpart is not a direct descendant of those four ancient powers. Not so with the woe trumpets. Once Islam enters history it continues a direct line of release and restraint until it is fully released at the close of probation. With the woe trumpets the “key” of ‘release’ is marked by the battle of Nineveh.
Dintre cele șapte trâmbițe, numai trâmbițele de vai ale islamului se întind de-a lungul istoriei ca o putere consecventă, din momentul în care au fost introduse pentru prima dată în istoria profetică și până la încheierea timpului de probă. Primele patru trâmbițe, aduse asupra Romei de Apus, i-au reprezentat pe Odoacru, Genseric, Attila Hunul și Alaric, tipificând astfel patru puteri providențiale de judecată în zilele din urmă, însă corespondentul lor modern nu este un descendent direct al acelor patru puteri străvechi. Nu tot astfel stau lucrurile cu trâmbițele de vai. Odată ce islamul intră în istorie, el continuă o linie directă de dezlănțuire și restrângere până când este pe deplin dezlănțuit la încheierea timpului de probă. În cazul trâmbițelor de vai, „cheia” a „dezlănțuirii” este marcată de bătălia de la Ninive.
Nicomedia and July 27, 1299
Nicomedia y 27 de julio de 1299
The pioneers correctly identified July 27, 1299 as the starting of one hundred and fifty years that ended on July 27, 1449, which in turn began the three hundred and ninety-one years and fifteen days that concluded on August 11, 1840.
Pionierii au identificat corect data de 27 iulie 1299 ca începutul celor o sută cincizeci de ani care s-au încheiat la 27 iulie 1449, dată care, la rândul ei, a marcat începutul celor trei sute nouăzeci și unu de ani și cincisprezece zile, care s-au încheiat la 11 august 1840.
In the previous article we identified the siege of 1333 unto 1337 that was brought upon Nicomedia by Sultan Orhan Gazi (son of Osman I, the founder of the Ottoman Beylik), when he laid siege to the important Byzantine city of Nicomedia. The siege is the conclusion of the warfare against Nicomedia that had begun with his father Osman. The one hundred and fifty years of Revelation nine, verse ten began on July 27, 1299, and as the beginning of a prophecy, the history associated with that beginning date is to be noted. Osman I (founder of the Ottoman dynasty) was Sultan Orhan Gazi’s father, who in July 27, 1299 achieved the significant early victory against the Byzantine Empire at the Battle of Bapheus which was in the region of Nicomedia, close to the city of Nicomedia; a very important capital city in Roman and early Byzantine history.
ର ପୂର୍ବବର୍ତ୍ତୀ ଲେଖାରେ ଆମେ ୧୩୩୩ ରୁ ୧୩୩୭ ପର୍ଯ୍ୟନ୍ତ ନିକୋମିଡିଆ ଉପରେ ସୁଲତାନ ଓରହାନ ଗାଜି (ଓଟୋମାନ ବେୟଲିକ୍ର ସ୍ଥାପକ ଓସମାନ ପ୍ରଥମଙ୍କ ପୁତ୍ର) ଦ୍ୱାରା ଆଣିଥିବା ଅବରୋଧକୁ ଚିହ୍ନିତ କରିଥିଲୁ, ଯେତେବେଳେ ସେ ବିଜାଣ୍ଟିନ୍ର ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ ସହର ନିକୋମିଡିଆକୁ ଅବରୋଧ କରିଥିଲେ। ଏହି ଅବରୋଧ ତାଙ୍କ ପିତା ଓସମାନଙ୍କ ସହିତ ଆରମ୍ଭ ହୋଇଥିବା ନିକୋମିଡିଆବିରୋଧୀ ଯୁଦ୍ଧର ପରିଣତି ଅଟେ। ପ୍ରକାଶିତ ବାକ୍ୟ, ନବମ ଅଧ୍ୟାୟ, ଦଶମ ପଦର ଏକ ଶତ ପଚାଶ ବର୍ଷ ୧୨୯୯ ଖ୍ରୀଷ୍ଟାବ୍ଦ ଜୁଲାଇ ୨୭ ତାରିଖରେ ଆରମ୍ଭ ହୋଇଥିଲା, ଏବଂ ଯେହେତୁ ଏହା ଏକ ଭବିଷ୍ୟବାଣୀର ଆରମ୍ଭ, ସେହି ଆରମ୍ଭ ତାରିଖ ସହିତ ସମ୍ବନ୍ଧିତ ଇତିହାସକୁ ଧ୍ୟାନରେ ରଖିବା ଉଚିତ। ଓସମାନ ପ୍ରଥମ (ଓଟୋମାନ ବଂଶର ସ୍ଥାପକ) ସୁଲତାନ ଓରହାନ ଗାଜିଙ୍କ ପିତା ଥିଲେ; ଜୁଲାଇ ୨୭, ୧୨୯୯ ତାରିଖରେ ସେ ବିଜାଣ୍ଟିନ୍ ସାମ୍ରାଜ୍ୟବିରୋଧରେ ବାଫିଉସ୍ର ଯୁଦ୍ଧରେ ଏକ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ ପ୍ରାରମ୍ଭିକ ବିଜୟ ଲାଭ କରିଥିଲେ, ଯାହା ନିକୋମିଡିଆ ଅଞ୍ଚଳରେ, ନିକୋମିଡିଆ ସହରର ନିକଟରେ ଘଟିଥିଲା; ରୋମନ୍ ଏବଂ ପ୍ରାରମ୍ଭିକ ବିଜାଣ୍ଟିନ୍ ଇତିହାସରେ ଏକ ଅତ୍ୟନ୍ତ ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ ରାଜଧାନୀ ସହର।
Father and Son
Padre e Filho
July 27, 1299 Osman’s forces defeated a Byzantine army led by a local governor. The battle is considered one of the first major independent military successes of Osman after he had begun consolidating power in Bithynia (northwestern Anatolia). It marked an important step in the transition from a small Turkish beylik (tribal principality) to a rising power that would eventually challenge and conquer the Byzantine territories. That date marks the beginning of a period of growth for Islam that ultimately led to the establishment of the Ottoman Empire at the fall of Constantinople in 1453. Osman employed ghazi warriors (frontier raiders with Islamic motivation), and there began the formation of the ghazi frontier warriors into a more structured army that developed progressively from Osman and then on to his son, Orhan. Among other important elements of Osman’s legacy is that it allowed Islam to hold onto property, as opposed to the warfare of the ghazi warriors, whose disorganized hit and run tactics left them only the spoils of their victories, but never any territory.
1299 жылдың 27 шілдесінде Османның жасақтары жергілікті әмірші бастаған Византия әскерін жеңді. Бұл шайқас Османның Битинияда (Анатолияның солтүстік-батысында) билікті шоғырландыра бастағаннан кейінгі алғашқы ірі дербес әскери табыстарының бірі болып саналады. Ол шағын түрік бейлігінен (тайпалық кінәздіктен) кейінірек Византия аумақтарына қарсы шығып, оларды жаулап алатын күшейіп келе жатқан державаға өту үдерісіндегі маңызды қадам болды. Сол күн ислам үшін өсу кезеңінің басталуын білдіреді; бұл кезең ақырында 1453 жылы Константинополь құлаған кезде Осман империясының құрылуына алып келді. Осман ғази жауынгерлерін (исламдық уәжбен әрекет еткен шекаралық шапқыншыларды) пайдаланды, әрі сол кезден бастап ғази шекара жауынгерлерінің Османнан бастап, кейін оның ұлы Орханға жалғасқан түрде біртіндеп дамыған неғұрлым құрылымды әскерге айналу үдерісі басталды. Осман мұрасының басқа маңызды қырларының бірі — оның исламға меншікті сақтап қалуға мүмкіндік беруі; бұл ғази жауынгерлерінің соғыс жүргізу тәсілінен өзгеше еді, өйткені олардың ретсіз шауып кету тактикасы өздеріне жеңістерінің олжасын ғана қалдыратын, бірақ ешқашан қандай да бір аумақ бермейтін.
On July 27, 1299, Osman began a campaign in the area of Nicomedia, and thirty-four years later his son began a four-year siege upon the capital city Nicomedia. The father at the beginning and the son at the ending. War begins against the area represented as Nicomedia and ends with the capturing of Nicomedia, the capital city of the area, Nicomedia. From 1299 unto 1337 is a thirty-eight-year period, and prophetically the number “thirty-eight” symbolizes a rising up.
Em 27 de julho de 1299, Osman iniciou uma campanha na região de Nicomédia, e trinta e quatro anos depois seu filho iniciou um cerco de quatro anos contra a cidade-capital, Nicomédia. O pai no princípio e o filho no desfecho. A guerra começa contra a região representada como Nicomédia e termina com a tomada de Nicomédia, a cidade-capital da região, Nicomédia. De 1299 até 1337 há um período de trinta e oito anos, e profeticamente o número “trinta e oito” simboliza um levantar-se.
Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered. And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the Lord sware unto them. Deuteronomy 2:13, 14.
А теперь встаньте, сказал я, и перейдите через поток Зеред. И мы перешли через поток Зеред. Времени же, в которое мы шли от Кадес-Варни до перехода через поток Зеред, было тридцать восемь лет, доколе не исчезло из среды стана всё поколение мужчин, способных к войне, как Господь клялся им. Второзаконие 2:13, 14.
The one hundred and fifty years from July 27, 1299 unto July 27, 1449 represents the period which led to the establishment of the Ottoman Empire of the second woe of Revelation chapter nine. The thirty-eight years of the progressive conquering of Nicomedia began with a father (Osman) and ended with his son (Orphan). The period portrays the first step of a progressive rise of a tribal principality unto an empire.
Los ciento cincuenta años desde el 27 de julio de 1299 hasta el 27 de julio de 1449 representan el período que condujo al establecimiento del Imperio otomano del segundo ay de Apocalipsis capítulo nueve. Los treinta y ocho años de la conquista progresiva de Nicomedia comenzaron con un padre (Osman) y terminaron con su hijo (Orphan). El período representa el primer paso de un ascenso progresivo de un principado tribal hasta un imperio.
The one hundred and fifty years from July 27, 1299 unto July 27, 1449, includes a four-year siege that marks the end of the thirty-eight years. The beginning of the conquering of Nicomedia was by the father Osman and the end was accomplished by a four-year siege from 1333 unto 1337; a siege carried out by Osman’s son.
Cele o sută cincizeci de ani, de la 27 iulie 1299 până la 27 iulie 1449, includ un asediu de patru ani care marchează sfârșitul celor treizeci și opt de ani. Începutul cuceririi Nicomediei a fost făcut de tatăl, Osman, iar sfârșitul a fost împlinit printr-un asediu de patru ani, din 1333 până în 1337; un asediu dus la îndeplinire de fiul lui Osman.
When the one hundred and fifty years ended on July 27, 1449, the Byzantine’s emperor Constantine the eleventh, or the last Constantine of eastern Rome sought permission from the Turks to take the throne. From that date until the conquering of Constantinople was four years. Those four years ended with the siege of Constantinople, and Constantine the last died in the siege. The rise of Islam is represented by the first thirty-eight years of the one-hundred-and-fifty-year prophecy, that culminated in a four-year siege. When the one hundred and fifty years ended, Islam had risen to a point where eastern Rome was humiliated by the power that the Turks then possessed. From the humiliation of July 27, 1449 four years led to the fall of eastern Rome as Constantinople was taken by a siege. The end of the first thirty-eight years is marked by a siege, and the establishment of the Ottoman Empire is marked by a siege.
وعندما انتهت المئة والخمسون سنة في 27 يوليو 1449، سعى إمبراطور البيزنطيين، قسطنطين الحادي عشر، أو آخر قسطنطين لروما الشرقية، إلى استئذان الأتراك لتولّي العرش. ومن ذلك التاريخ إلى فتح القسطنطينية كانت أربع سنوات. وانتهت تلك السنوات الأربع بحصار القسطنطينية، ومات قسطنطين الأخير في أثناء الحصار. ويُمثَّل صعود الإسلام بالثماني والثلاثين سنة الأولى من نبوة المئة والخمسين سنة، التي بلغت ذروتها في حصار دام أربع سنوات. وعندما انتهت المئة والخمسون سنة، كان الإسلام قد ارتفع إلى درجة أُذلَّت عندها روما الشرقية بالقوة التي كان الأتراك يملكونها آنذاك. ومن إذلال 27 يوليو 1449 قادت أربع سنوات إلى سقوط روما الشرقية إذ أُخذت القسطنطينية بحصار. ونهاية السنوات الثماني والثلاثين الأولى موسومة بحصار، كما أن قيام الدولة العثمانية موسوم بحصار.
38 and 40
38 και 40
The number thirty-eight as a symbol as set forth by Moses in Deuteronomy representing the last thirty-eight years of the judgment of forty years wandering in the wilderness. Therefore, the number thirty-eight, as a symbol possesses a connection to the number forty. Osman took the territory of Nicomedia on July 27, 1299 and thirty-eight years later his son took the capital city of the territory. The territory and the capital city both were Nicomedia. Historians identify this battle as the first of ‘two’ steps that identify the very beginning of the rising up of the Ottoman Empire. The second step identified by history is the battle of Nicaea in 1301. There the father Osman took the territory called Nicaea, and 1331, thirty years later his son took the capital city, named Nicaea, a former Roman capital city.
మోషే ద్వితీయోపదేశకాండములో ప్రతిపాదించిన ప్రకారం, నలభై సంవత్సరాల అరణ్య సంచార తీర్పులో చివరి ముప్పై ఎనిమిది సంవత్సరాలకు ప్రతీకగా ముప్పై ఎనిమిది అనే సంఖ్య నిలుస్తుంది. కాబట్టి, ప్రతీకగా ముప్పై ఎనిమిది అనే సంఖ్యకు నలభై అనే సంఖ్యతో సంబంధము ఉంది. ఉస్మాన్ 1299 జూలై 27న నికోమీడియా ప్రాంతాన్ని స్వాధీనం చేసుకున్నాడు; ముప్పై ఎనిమిది సంవత్సరాల తరువాత అతని కుమారుడు ఆ ప్రాంతపు రాజధాని పట్టణాన్ని స్వాధీనం చేసుకున్నాడు. ఆ ప్రాంతమునకును రాజధాని పట్టణమునకును రెండింటికీ నికోమీడియా అనే పేరే ఉండేది. చరిత్రకారులు ఈ యుద్ధాన్ని ఒట్టోమన్ సామ్రాజ్య ఉదయారంభాన్ని సూచించే ‘రెండు’ దశలలో మొదటిదిగా గుర్తిస్తారు. చరిత్ర గుర్తించిన రెండవ దశ 1301లోని నికేయా యుద్ధము. అక్కడ తండ్రియైన ఉస్మాన్ నికేయా అని పిలువబడిన ప్రాంతాన్ని స్వాధీనం చేసుకున్నాడు; 1331లో, ముప్పై సంవత్సరాల తరువాత, అతని కుమారుడు పూర్వ రోమీయ రాజధాని పట్టణమైన నికేయా అనే రాజధాని పట్టణాన్ని స్వాధీనం చేసుకున్నాడు.
In relation to 1299 and the battle of Nicomedia, as the first of two steps, the second step came two years later in 1301. 1299 is a symbol of thirty-eight, and two years later (forty), the territory of Nicaea is taken by the father. The thirty-eight and forty relationships of ancient Israel rising up to take the promised land is represented in July 27, 1299 and 1301. Those first two steps of Islam rising are marked by military campaigns that begin with the father conquering the territory and the son conquering the capital of the territory at the end. When the two capitals fell, they fell at a siege. Both capitals were at some point capitals of eastern Rome.
En relación con 1299 y la batalla de Nicomedia, como el primero de dos pasos, el segundo paso llegó dos años después, en 1301. 1299 es un símbolo de treinta y ocho, y dos años después (cuarenta), el territorio de Nicea es tomado por el padre. La relación entre treinta y ocho y cuarenta, correspondiente al levantamiento del antiguo Israel para tomar la tierra prometida, está representada en el 27 de julio de 1299 y en 1301. Esos dos primeros pasos del ascenso del islam están señalados por campañas militares que comienzan con el padre conquistando el territorio y terminan con el hijo conquistando la capital del territorio. Cuando las dos capitales cayeron, cayeron bajo asedio. Ambas capitales fueron en algún momento capitales de la Roma oriental.
July 27, 1299 and 1301 reach their conclusion on August 11, 1840, that represents the history of 1838, when Litch first published his view and prediction of the three hundred and ninety-one year and fifteen-day prophecy that would ultimately be fulfilled on August 11, 1840. The two steps of rising up for the Millerites was the years 1838 and 1840.
27 de julio, 1299 y 1301 llegan a su conclusión el 11 de agosto de 1840, lo cual representa la historia de 1838, cuando Litch publicó por primera vez su interpretación y predicción de la profecía de los trescientos noventa y un años y quince días, que finalmente habría de cumplirse el 11 de agosto de 1840. Los dos pasos de levantarse para los milleritas fueron los años 1838 y 1840.
“In the year 1840 another remarkable fulfillment of prophecy excited widespread interest. Two years before, Josiah Litch, one of the leading ministers preaching the Second Advent, published an exposition of Revelation 9, predicting the fall of the Ottoman Empire. According to his calculations, this power was to be overthrown ‘in A.D. 1840, sometime in the month of August;’ and only a few days previous to its accomplishment he wrote: ‘Allowing the first period, 150 years, to have been exactly fulfilled before Deacozes ascended the throne by permission of the Turks, and that the 391 years, fifteen days, commenced at the close of the first period, it will end on the 11th of August, 1840, when the Ottoman power in Constantinople may be expected to be broken. And this, I believe, will be found to be the case.’—Josiah Litch, in Signs of the Times, and Expositor of Prophecy, August 1, 1840.
«Соли 1840 боз як иҷрошавии назарраси пешгӯӣ таваҷҷуҳи густурдаро барангехт. Ду сол пеш аз он, Ҷосайя Литч, яке аз воизони пешсафе, ки Башорати Дуюми Масеҳро мавъиза мекард, тафсире бар Ваҳй 9 нашр намуда, суқути Империяи Усмониро пешгӯӣ карда буд. Мувофиқи ҳисобҳои ӯ, ин қудрат мебоист “дар соли 1840 милодӣ, дар яке аз рӯзҳои моҳи август” сарнагун гардад; ва ҳамагӣ чанд рӯз пеш аз амалӣ шудани он ӯ навишт: “Агар давраи аввал, яъне 150 сол, пеш аз ба тахт нишастани Деакозес бо иҷозати туркон, ба таври дақиқ иҷро шуда бошад, ва агар 391 солу понздаҳ рӯз дар анҷоми давраи аввал оғоз ёфта бошад, он гоҳ он дар 11 августи соли 1840 ба поён хоҳад расид, вақте ки метавон интизор буд, ки қудрати Усмонӣ дар Қустантиния шикаста гардад. Ва ман бовар дорам, ки ҳамин тавр хоҳад шуд.” — Josiah Litch, in Signs of the Times, and Expositor of Prophecy, August 1, 1840.»
“At the very time specified, Turkey, through her ambassadors, accepted the protection of the allied powers of Europe, and thus placed herself under the control of Christian nations. The event exactly fulfilled the prediction. When it became known, multitudes were convinced of the correctness of the principles of prophetic interpretation adopted by Miller and his associates, and a wonderful impetus was given to the advent movement. Men of learning and position united with Miller, both in preaching and in publishing his views, and from 1840 to 1844 the work rapidly extended.” The Great Controversy, 334, 335.
«Σε ακριβώς τον καθορισμένο χρόνο, η Τουρκία, μέσω των πρεσβευτών της, αποδέχθηκε την προστασία των συμμαχικών δυνάμεων της Ευρώπης, και έτσι τέθηκε υπό τον έλεγχο των χριστιανικών εθνών. Το γεγονός εκπλήρωσε ακριβώς την προφητεία. Όταν αυτό έγινε γνωστό, πλήθη πείσθηκαν για την ορθότητα των αρχών της προφητικής ερμηνείας που είχαν υιοθετήσει ο Μίλλερ και οι συνεργάτες του, και δόθηκε μία θαυμαστή ώθηση στο κίνημα της παρουσίας. Άνδρες μορφωμένοι και εξέχοντες ενώθηκαν με τον Μίλλερ, τόσο στο να κηρύττουν όσο και στο να δημοσιεύουν τις απόψεις του, και από το 1840 έως το 1844 το έργο επεκτάθηκε ταχέως.» Η Μεγάλη Διαμάχη, 334, 335.
Litch’s '38 prediction and his corrected vision of '40 include his final statement, which he penned on August 1, ten days before the corrected prediction. It was the fulfillment of the prediction that convinced the world of the correct methodology of biblical prophecy. The thirty-eight years that marked the rising up of ancient Israel included the two years from the Red Sea crossing unto the first rebellion at Kadesh.
Предсказание Литча 1838 года и его исправленное видение 1840 года включают его заключительное заявление, которое он написал 1 августа, за десять дней до исправленного предсказания. Именно исполнение этого предсказания убедило мир в правильности методологии библейского пророчества. Тридцать восемь лет, ознаменовавшие восстание древнего Израиля, включали два года от перехода через Красное море до первого мятежа в Кадесе.
Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it. Numbers 14:22, 23.
Pentru că toți bărbații aceia care au văzut slava Mea și semnele Mele pe care le-am făcut în Egipt și în pustie și M-au ispitit acum de zece ori și n-au ascultat de glasul Meu, cu siguranță nu vor vedea țara pe care am jurat-o părinților lor; niciunul dintre cei care M-au mâniat nu o va vedea. Numeri 14:22, 23.
That rebellion is identified as the final of ten tests. A two-year testing period of ten tests added to thirty-eight years in the wilderness typified 1838 and 1840, and 1840 contained a period of ten days.
આ બળવો દસ પરીક્ષાઓમાંથી અંતિમ તરીકે ઓળખવામાં આવે છે. દસ પરીક્ષાઓનો બે વર્ષનો પરીક્ષણકાળ, જે અરણ્યમાં વિતાવાયેલા અઢત્રીસ વર્ષોમાં ઉમેરાયો હતો, તે 1838 અને 1840નું પ્રતીકરૂપ હતો, અને 1840માં દસ દિવસનો એક સમયગાળો સમાવાયેલ હતો.
And the starting point of the rise of Islam with Osman on July 27, 1299 begins a thirty-eight-year period that ends with a four-year siege in 1337. July 27, 1299 was the first of two steps historians identify as the starting point of the rise of the Ottoman Empire, and the second step was 1301. The two steps of the battles of Nicomedia and Nicaea in 1299 and 1301 typify 1838 and 1840. The beginning of the prophecy illustrates the end.
А мөн 1299 оны 7 дугаар сарын 27-нд Османтай хамт Исламын мандалт эхэлсэн нь 1337 онд дөрвөн жилийн бүслэлтээр төгсөх гучин найман жилийн хугацааг эхлүүлдэг. 1299 оны 7 дугаар сарын 27 нь түүхчдийн Османы эзэнт гүрний мандалтын эхлэл хэмээн тодорхойлдог хоёр алхмын эхнийх байсан бөгөөд хоёр дахь алхам нь 1301 он байв. 1299 болон 1301 онуудад болсон Никомеди ба Никеягийн тулалдаануудын хоёр алхам нь 1838 болон 1840 оныг хэв шинжлэн үзүүлдэг. Зөгнөлийн эхлэл нь төгсгөлийг дүрслэн харуулдаг.
Nicomedia and Nicaea both temporarily served as capitals of eastern Rome in their respective histories. Of course, Constantinople ultimately became the eastern capitol in 330 until 1453. Nicomedia and Nicaea typify the fall of Constantinople; all fell from Islamic sieges that marked the conclusion of a campaign where Islam first took control of the territory and thereafter took the capital city.
ਨਿਕੋਮੀਡੀਆ ਅਤੇ ਨਿਕੀਆ, ਆਪਣੇ-ਆਪਣੇ ਇਤਿਹਾਸ ਵਿੱਚ, ਦੋਹਾਂ ਨੇ ਅਸਥਾਈ ਤੌਰ ’ਤੇ ਪੂਰਬੀ ਰੋਮ ਦੀਆਂ ਰਾਜਧਾਨੀਆਂ ਵਜੋਂ ਸੇਵਾ ਨਿਭਾਈ। ਨਿਸ਼ਚਿਤ ਤੌਰ ’ਤੇ, ਅੰਤ ਵਿੱਚ 330 ਤੋਂ 1453 ਤੱਕ ਕਾਨਸਟਾਂਟੀਨੋਪਲ ਹੀ ਪੂਰਬੀ ਰਾਜਧਾਨੀ ਬਣੀ ਰਹੀ। ਨਿਕੋਮੀਡੀਆ ਅਤੇ ਨਿਕੀਆ ਕਾਨਸਟਾਂਟੀਨੋਪਲ ਦੇ ਪਤਨ ਦਾ ਪ੍ਰਤੀਕਾਤਮਕ ਰੂਪ ਹਨ; ਇਹ ਸਭ ਇਸਲਾਮੀ ਘੇਰਾਬੰਦੀਆਂ ਦੇ ਅਧੀਨ ਡਿੱਗੇ, ਜੋ ਉਸ ਅਭਿਆਨ ਦੇ ਸਮਾਪਤ ਹੋਣ ਦਾ ਚਿੰਨ੍ਹ ਸਨ ਜਿਸ ਵਿੱਚ ਇਸਲਾਮ ਨੇ ਪਹਿਲਾਂ ਉਸ ਭੂਖੰਡ ’ਤੇ ਕਬਜ਼ਾ ਕੀਤਾ ਅਤੇ ਉਸ ਤੋਂ ਬਾਅਦ ਰਾਜਧਾਨੀ ਸ਼ਹਿਰ ਨੂੰ ਆਪਣੇ ਅਧੀਨ ਕਰ ਲਿਆ।
The first siege four-years from 1333 unto 1337 represents the four-years from 1449 to 1453 when the prophecy ended. Three hundred and ninety-one years fifteen days later Islam is restrained as the Millerites ‘rise’ under the prophetic power represented in the characteristics ‘thirty-eight and forty’ as represented in the alpha history of the history of July 27, 1299 and July 27, 1449. The rising up of Islam and the rising up of God’s latter-day messengers is represented in a numerical symbol which is constructed by the numerical relationship of 38 and 40.
Pengepungan pertama selama empat tahun dari 1333 hingga 1337 melambangkan empat tahun dari 1449 hingga 1453 ketika nubuatan itu berakhir. Tiga ratus sembilan puluh satu tahun lima belas hari kemudian, Islam dibatasi sementara kaum Millerit “bangkit” di bawah kuasa kenabian yang dilambangkan dalam ciri-ciri “tiga puluh delapan dan empat puluh,” sebagaimana dinyatakan dalam sejarah alfa dari sejarah 27 Juli 1299 dan 27 Juli 1449. Kebangkitan Islam dan kebangkitan para utusan Allah pada akhir zaman dilambangkan dalam suatu simbol numerik yang dibentuk oleh hubungan angka 38 dan 40.
In Ezekiel thirty-seven Islam is the message of the east wind that is breathed upon the dead dry bones that they might stand up as a mighty army. When Ezekiel’s message arrives the rising up begins, as it did in the Millerite history of 1838 and 1840. That message arrived on 9/11 and at the soon-coming Sunday law those bones stand up as a mighty army. The raising up of God’s army as the church triumphant in the latter days is typified by 1838 and 1840. 9/11 unto the Sunday law was typified by 1840 to 1844, but it also typifies the period from December 31, 2023 unto the fireballs of Nashville.
In Ezekiel zevenendertig is de islam de boodschap van de oostenwind die over de dode, dorre beenderen wordt geblazen, opdat zij zouden opstaan als een machtig leger. Wanneer Ezechiëls boodschap aankomt, begint het opstaan, zoals dit gebeurde in de Milleritische geschiedenis van 1838 en 1840. Die boodschap kwam aan op 11 september, en bij de spoedig komende zondagswet staan die beenderen op als een machtig leger. Het oprichten van Gods leger als de triumferende gemeente in de laatste dagen wordt getypeerd door 1838 en 1840. 11 september tot aan de zondagswet werd getypeerd door 1840 tot 1844, maar het typeert ook de periode van 31 december 2023 tot aan de vuurballen van Nashville.
Eastern Rome
Roma sa Sidlakan
From the division of the empire by Constantine the first (the Great), unto the last Constantine represents the prophetic history of eastern Rome. The prophetic period is therefore marked by a prophetic or symbolic father and a son, as represented by their name, though there was no direct blood descent between Constantine the Great and Constantine the eleventh. The first and last Constantine are also represented prophetically as alpha and omega symbols, and the father (alpha) chose Constantinople as the capital, and the son (omega) died in the siege when Constantinople ceased to be the capital. The prophetic period of eastern Rome is marked by the first and last Constantine. The period of 150 years that began on July 27, 1299 includes a 38 year period and ends with a 40 year siege. That siege typified 1449 to 1453. The campaign of Nicomedia began with a territory being conquered and ended with the capital of the territory being conquered. As with the first and last Constantine, the conquering of Nicomedia began with a father (the first) and ended with a son (the last).
De la división del imperio por el primer Constantino (el Grande) hasta el último Constantino se representa la historia profética de la Roma oriental. Por tanto, el período profético queda señalado por un padre y un hijo proféticos o simbólicos, como lo representa su nombre, aunque no hubo descendencia directa de sangre entre Constantino el Grande y Constantino el undécimo. El primero y el último Constantino también son representados proféticamente como símbolos de alfa y omega, y el padre (alfa) escogió Constantinopla como capital, y el hijo (omega) murió en el sitio cuando Constantinopla dejó de ser la capital. El período profético de la Roma oriental está marcado por el primero y el último Constantino. El período de 150 años que comenzó el 27 de julio de 1299 incluye un período de 38 años y termina con un sitio de 40 años. Ese sitio tipificó 1449 a 1453. La campaña de Nicomedia comenzó con la conquista de un territorio y terminó con la conquista de la capital del territorio. Así como con el primero y el último Constantino, la conquista de Nicomedia comenzó con un padre (el primero) y terminó con un hijo (el último).
Four years
Patru ani
A four-year siege in the opening period of the one hundred and fifty years that led to the four years from the humiliation of Constantine the last in 1449 unto 1453 when Constantinople was besieged and fell. The time prophecy of the second woe representing three hundred and ninety-one years and fifteen days began on July 27, 1449 and it ended on August 11, 1840. That date marks the beginning of a four-year period which Sister White called a glorious manifestation of the power of God.
Pengepungan selama empat tahun pada masa pembukaan dari seratus lima puluh tahun itu menuntun kepada empat tahun sejak penghinaan Konstantinus yang terakhir pada tahun 1449 hingga tahun 1453, ketika Konstantinopel dikepung dan jatuh. Nubuatan waktu dari celaka yang kedua, yang melambangkan tiga ratus sembilan puluh satu tahun dan lima belas hari, dimulai pada 27 Juli 1449 dan berakhir pada 11 Agustus 1840. Tanggal itu menandai permulaan suatu masa empat tahun yang oleh Sister White disebut sebagai suatu pernyataan yang mulia dari kuasa Allah.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“대천사의 셋째 천사의 기별 선포에 연합하는 그 천사는 그의 영광으로 온 땅을 환히 비추게 될 것이다. 여기에는 세계적인 범위와 전례 없는 능력을 지닌 한 사업이 예언되어 있다. 1840–44년의 재림 운동은 하나님의 능력이 영광스럽게 나타난 일이었다. 첫째 천사의 기별은 세계의 모든 선교지에 전파되었고, 어떤 나라들에서는 16세기 종교개혁 이후 어느 나라에서도 목격된 적이 없을 만큼 가장 큰 종교적 관심이 일어났다. 그러나 이러한 것들조차 셋째 천사의 마지막 경고 아래 일어날 강력한 운동에 의해 능가될 것이다.” 『각 시대의 대쟁투』, 611.
Islam was restrained on August 11, 1840 and there was a four-year period which aligns with both the outpouring of the Holy Spirit at Pentecost, and the descent of the mighty angel of Revelation eighteen, when the “great buildings” of New York were struck by Islam of the third woe on 9/11. 9/11 marks the beginning of the sealing time of the one hundred and forty-four thousand. The sealing is a period of time, and the ending of the period of the sealing possesses the characteristics of the beginning of the period. When Christ descended at 9/11, he typified Michael descending to resurrect the two witnesses on December 31, 2023, when the final period of the sealing began.
ઇસ્લામને 11 ઑગસ્ટ, 1840ના રોજ રોકવામાં આવ્યું હતું, અને ત્યાં ચાર વર્ષનો એવો એક સમયગાળો હતો, જે પેન્ટેકોસ્ટ સમયે પવિત્ર આત્માના ઉંડેલાવા સાથે તેમજ પ્રકાશિતવાક્ય અઢારના શક્તિશાળી દૂતના અવતરણ સાથે સુસંગત છે, જ્યારે 9/11ના દિવસે ન્યૂ યોર્કની “મહાન ઇમારતો” પર ત્રીજા હાયના ઇસ્લામે પ્રહાર કર્યો હતો. 9/11 એક લાખ ચુંમાલીસ હજારના મુદ્રાંકનના સમયની શરૂઆત દર્શાવે છે. મુદ્રાંકન એક સમયગાળો છે, અને મુદ્રાંકનના સમયગાળાના અંતમાં તેના આરંભકાળના લક્ષણો રહેલા હોય છે. જ્યારે ખ્રિસ્ત 9/11ના દિવસે અવતર્યા, ત્યારે તેમણે 31 ડિસેમ્બર, 2023ના દિવસે માઇકલના અવતરણનું પ્રતીકરૂપ દર્શાવ્યું હતું, જ્યારે અંતિમ મુદ્રાંકનનો સમયગાળો શરૂ થયો અને બે સાક્ષીઓને જીવિત કરવા માટે તે અવતર્યા.
The key which is the battle of Nineveh represents the various releases of Islam, that would bring down eastern Rome by 1453. Within the one hundred and fifty years of verse ten’s “five months,” the beginning and also the ending contain a four-year period. Those two four-year periods connect with the conclusion of the three hundred and ninety-one years and fifteen days, that marked a four-year period from 1840 to 1844 when Christ would lighten “the whole earth with his glory.” In 1844, prophetic time ceased to be applied, for time would be “time no longer.”
„Cheia” care este bătălia de la Ninive reprezintă diferitele eliberări ale islamului, care aveau să doboare Roma răsăriteană până în 1453. În cadrul celor o sută cincizeci de ani ai celor „cinci luni” din versetul zece, atât începutul, cât și sfârșitul cuprind o perioadă de patru ani. Aceste două perioade de câte patru ani se leagă de încheierea celor trei sute nouăzeci și unu de ani și cincisprezece zile, care au marcat o perioadă de patru ani, din 1840 până în 1844, când Hristos avea să lumineze „tot pământul cu slava Sa”. În 1844, timpul profetic a încetat să mai fie aplicat, căci timpul avea să nu mai fie „deloc”.
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:6.
已指着那活到永永远远、创造天和天上之物、地和地上之物、海和海中之物的起誓，说，不再有时日了。启示录 10:6
1333 to 1337, 1449 to 1453, 1840 to 1844
1333 മുതൽ 1337 വരെ, 1449 മുതൽ 1453 വരെ, 1840 മുതൽ 1844 വരെ
Those three lines of four-year periods align with the sealing time from 9/11 unto the Sunday law, and they also align with the fractal of 9/11 unto the Sunday law that is represented from December 31, 2023 until Islam is again released to deliver the fireballs of Nashville.
அந்த நான்கு ஆண்டுக் காலங்களின் மூன்று வரிசைகள் 9/11 முதல் ஞாயிற்றுக்கிழமைச் சட்டம் வரை உள்ள முத்திரையிடும் காலத்துடன் ஒத்திசைகின்றன; மேலும், 2023 டிசம்பர் 31 முதல் நாஷ்வில்லின் தீக்குண்டுகளை வழங்குவதற்காக இஸ்லாம் மீண்டும் விடுவிக்கப்படும் வரையிலானதாக பிரதிநிதித்துவப்படுத்தப்படும் 9/11 முதல் ஞாயிற்றுக்கிழமைச் சட்டம் வரையிலான ஃபிராக்டலுடனும் அவை ஒத்திசைகின்றன.
The prophetic fractal of December 31, 2023 to the fireballs of Nashville have been typified by three four-year prophetic periods that all align with the sealing time from 9/11 to the Sunday law. Thus, four witnesses identify the history of December 31, 2023 until the Nashville attack, and it was the battle of Nineveh that is the “key” for each of these witnesses. 1333, 1449, 1840 and 9/11 were all turning points— “keys.”
3 5e 2023 mfirim puee to firbaas o Nasvile bɛnɔst no, wɔayɛ no ahyɛnsodeɛ wɔ nkɔmhyɛ mu mfeɛ nnan mmerɛson mmiɛnsa a ne nyinaa hyia sɔanohyɛberɛ no mu fi 9/11 de kɔsi Sunday law no so. Enti, adansefoɔ baanan na wɔda 3 5e 2023 abakɔsɛm no adi de kɔsi Nashville towhyɛ no so, na ɛyɛ Nineveh ko no na ɛyɛ “safoa” ma adansefoɔ yi mu biara. 1333, 1449, 1840 ne 9/11 nyinaa yɛɛ nsakraeɛ mmeaeɛ— “safoa.”
“There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.
„Din istoria trecutului sunt de învățat lecții; și atenția este îndreptată asupra acestora, pentru ca toți să înțeleagă că Dumnezeu lucrează acum după aceleași principii după care a lucrat întotdeauna. Mâna Sa se vede în lucrarea Sa și printre națiuni acum, tot la fel cum s-a văzut neîncetat de când Evanghelia i-a fost vestită pentru prima dată lui Adam în Eden.
“There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.
“Það eru tímabil sem marka tímamót í sögu þjóða og kirkjunnar. Í forsjón Guðs, þegar þessar ólíku krísur koma, er ljósið fyrir þann tíma veitt. Ef því er tekið, verður andleg framþróun; ef því er hafnað, fylgir andleg hnignun og skipbrot. Drottinn hefur í orði sínu opinberað hið sóknarsinnaða starf fagnaðarerindisins eins og það hefur verið unnið í fortíðinni og mun verða í framtíðinni, allt til hinnar lokandi baráttu, þegar verkfæri Satans munu gera sína síðustu undraverðu hreyfingu.” Bible Echo, 26. ágúst 1895.
Nicomedia
निकमीडिया
After becoming emperor in 284, in 293, Diocletian chose Nicomedia as the eastern capital of the Roman Empire when he legally divided the empire into East and West, establishing the Tetrarchy system. Nicomedia served as the main administrative and military capital in the East for several decades. Constantine the Great used it as a base before deciding to build the new capital at nearby Byzantium (which he renamed Constantinople in 330). Even after Constantinople became the main capital, Nicomedia remained a major regional center, strategically located on the eastern shore of the Sea of Marmara. So, while it was not the permanent capital like Rome or Constantinople, Nicomedia was officially designated as the eastern capital during a key transitional period in Roman history. At the beginning of the one hundred and fifty years a capital of eastern Rome is conquered, and at the ending a capital of eastern Rome is conquered. Both conquering’s included a siege.
284 жылы император болғаннан кейін, 293 жылы Диоклетиан империяны заңды түрде Шығыс пен Батысқа бөліп, тетрархия жүйесін орнатқан кезде Никомедияны Рим империясының шығыс астанасы етіп таңдады. Никомедия бірнеше ондаған жылдар бойы Шығыстағы негізгі әкімшілік және әскери астана қызметін атқарды. Ұлы Константин оны жақын маңдағы Византийде жаңа астананы салуға шешім қабылдағанға дейін тірек қала ретінде пайдаланды (оны 330 жылы Константинополь деп қайта атады). Константинополь негізгі астанаға айналғаннан кейін де, Никомедия Мәрмәр теңізінің шығыс жағалауында стратегиялық тұрғыдан орналасқан ірі өңірлік орталық болып қала берді. Сондықтан ол Рим не Константинополь сияқты тұрақты астана болмаса да, Рим тарихындағы шешуші өтпелі кезеңде Никомедия ресми түрде шығыс астанасы болып белгіленді. Жүз елу жылдың басында шығыс Римнің бір астанасы жауланып алынады, ал соңында шығыс Римнің бір астанасы жауланып алынады. Екі жаулап алудың да құрамына қоршау кірді.
Diocletian
Diocletian
The emperor Diocletian officially made Nicomedia the eastern capital of the Roman empire when he implemented the Tetrarchy system in 293. The Tetrarchy system was made up of a western and eastern division of the empire; both east and west having a senior emperor (Augusti) and a junior emperor (Caesar) to make up the number four that is represented by the word ‘tetrarchy’.
El emperador Diocleciano convirtió oficialmente a Nicomedia en la capital oriental del Imperio romano cuando implantó el sistema de la Tetrarquía en 293. El sistema de la Tetrarquía estaba compuesto por una división occidental y otra oriental del imperio; tanto Oriente como Occidente tenían un emperador superior (Augusti) y un emperador menor (Caesar), completando así el número cuatro representado por la palabra «tetrarquía».
Alpha and Omega
ألفا وأوميغا
Diocletian is the omega symbol of the church of Smyrna, and Nero is the alpha symbol. Constantine the Great is the alpha symbol of the church of Pergamos, and Justinian is the omega symbol.
ديوكلتيانوس هو رمز الأوميغا لكنيسة سميرنا، ونيرون هو رمز الألفا. أمّا قسطنطين الكبير فهو رمز الألفا لكنيسة برغامس، وجستنيان هو رمز الأوميغا.
The ‘legal’ division of Rome into east and west (which did not last) was accomplished by Diocletian, and the prophetic division of Rome into east and west was accomplished by Constantine. During the history of the second symbolic church of persecution, represented by Smyrna, Rome was legally divided into east and west and in the history of the third symbolic church of compromise, represented by Pergamos, Rome was prophetically divided into east and west. 293 was the alpha and 330 was the omega and on May 11, 330, Constantine the Great dedicated Constantinople as the capital of the Empire.
قسمةُ روما «القانونية» إلى شرقٍ وغربٍ (وهي قسمةٌ لم تَدُمْ) قد أنجزها ديوكلتيانوس، أمّا القسمةُ النبويةُ لروما إلى شرقٍ وغربٍ فقد أنجزها قسطنطين. ففي أثناء تاريخ الكنيسة الرمزية الثانية، كنيسة الاضطهاد، التي تمثلها سميرنا، انقسمت روما قانونيًّا إلى شرقٍ وغربٍ؛ وفي تاريخ الكنيسة الرمزية الثالثة، كنيسة المساومة، التي تمثلها برغامس، انقسمت روما نبوياً إلى شرقٍ وغربٍ. كانت سنة 293 هي الألفا، وكانت سنة 330 هي الأوميغا، وفي 11 مايو/أيار 330 كرَّس قسطنطين الكبير القسطنطينية عاصمةً للإمبراطورية.
The legal division by Diocletian in 293 fell apart through civil war that followed until the Edict of Milan in the year 313, when Constantine of the east and Licinius of the west issued the Edict of Milan, legalizing Christianity, and effectively ending the Tetrarchy—the system of four coordinated rulers that collapsed into a struggle between two main powers (Constantine in the West and Licinius in the East). The legal division, which ushered in a collapse, represents a twenty-year period from division to division, and both divisions precipitated a collapse of the system.
Pembagian hukum oleh Diocletian pada tahun 293 hancur akibat perang saudara yang menyusul hingga Maklumat Milan pada tahun 313, ketika Constantine dari timur dan Licinius dari barat mengeluarkan Maklumat Milan, yang melegalkan Kekristenan, dan secara efektif mengakhiri Tetrarki—sistem empat penguasa yang terkoordinasi, yang runtuh menjadi pergumulan antara dua kuasa utama (Constantine di Barat dan Licinius di Timur). Pembagian hukum itu, yang mengantarkan kepada suatu keruntuhan, melambangkan suatu masa dua puluh tahun dari pembagian kepada pembagian, dan kedua pembagian itu sama-sama memicu keruntuhan sistem tersebut.
The church of Smyrna began with Nero in 64 when the great fire of Rome was employed by Nero to persecute Christians, who Nero accused of starting the fire. Nero marks the beginning of persecution and typifies the final persecution of the latter days. That final persecution continues until the close of probation, when the papal power comes to its end with none to help. Thus the first period of persecution began with the burning of Rome and it ends with the burning of Rome.
ਸਮੁਰਨਾ ਦੀ ਕਲੀਸਿਆ ਦੀ ਸ਼ੁਰੂਆਤ 64 ਈਸਵੀ ਵਿੱਚ ਨੀਰੋ ਨਾਲ ਹੋਈ, ਜਦੋਂ ਰੋਮ ਦੀ ਵੱਡੀ ਅੱਗ ਨੂੰ ਨੀਰੋ ਨੇ ਇਸਾਈਆਂ ਉੱਤੇ ਅਤਿਆਚਾਰ ਕਰਨ ਲਈ ਵਰਤਿਆ, ਕਿਉਂਕਿ ਨੀਰੋ ਨੇ ਉਨ੍ਹਾਂ ਉੱਤੇ ਹੀ ਅੱਗ ਲਗਾਉਣ ਦਾ ਦੋਸ਼ ਲਾਇਆ ਸੀ। ਨੀਰੋ ਅਤਿਆਚਾਰ ਦੀ ਸ਼ੁਰੂਆਤ ਨੂੰ ਚਿੰਨ੍ਹਿਤ ਕਰਦਾ ਹੈ ਅਤੇ ਅੰਤਿਮ ਦਿਨਾਂ ਦੇ ਆਖਰੀ ਅਤਿਆਚਾਰ ਦਾ ਪ੍ਰਤੀਕ ਹੈ। ਉਹ ਅੰਤਿਮ ਅਤਿਆਚਾਰ ਕਿਰਪਾ-ਕਾਲ ਦੇ ਸਮਾਪਤ ਹੋਣ ਤੱਕ ਜਾਰੀ ਰਹਿੰਦਾ ਹੈ, ਜਦੋਂ ਪਾਪਾਈ ਸ਼ਕਤੀ ਆਪਣੇ ਅੰਤ ਨੂੰ ਪਹੁੰਚਦੀ ਹੈ ਅਤੇ ਉਸ ਦੀ ਸਹਾਇਤਾ ਕਰਨ ਵਾਲਾ ਕੋਈ ਨਹੀਂ ਹੁੰਦਾ। ਇਸ ਤਰ੍ਹਾਂ ਅਤਿਆਚਾਰ ਦਾ ਪਹਿਲਾ ਦੌਰ ਰੋਮ ਦੇ ਸੜਨ ਨਾਲ ਸ਼ੁਰੂ ਹੋਇਆ ਅਤੇ ਰੋਮ ਦੇ ਸੜਨ ਨਾਲ ਹੀ ਸਮਾਪਤ ਹੁੰਦਾ ਹੈ।
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.
그대가 그 짐승 위에서 본 열 뿔은 그 음녀를 미워하여 그를 황폐하게 하고 벌거벗게 하며, 그의 살을 먹고 그를 불로 태우리라. 요한계시록 17:16
The church of Smyrna began with Nero in 64 when the great fire of Rome was employed by Nero to persecute Christians, who Nero accused of starting the fire. Two hundred and fifty years later it ended in 313 with the Edict of Milan. The “edict” is the ending of a twenty-year period that began with Diocletian’s legal division, and it was also the end of the two hundred and fifty years of Smyrna that began with Nero. The two hundred and fifty years of persecution represented by the church of Smyrna and Nero included the ten years of the very worst persecution brought about by Diocletian. That ten years of persecution was the last half of twenty years of Diocletian that began with his legal division of the empire in 293. From the legal division into east and west by Diocletian in 293 began a twenty year period that was made up of two ten-year periods.
کلیسای اسمیرنا در سال 64 با نرون آغاز شد، هنگامی که آتشسوزی بزرگ روم بهوسیلهٔ نرون برای آزار و اذیت مسیحیان به کار گرفته شد؛ همان مسیحیانی که نرون آنان را به افروختن آن آتش متهم کرده بود. دویست و پنجاه سال بعد، این دوره در سال 313 با فرمان میلان به پایان رسید. این «فرمان» پایانِ یک دورهٔ بیستساله است که با تقسیم قانونی دیوکلتیان آغاز شده بود، و نیز پایانِ دویست و پنجاه سالِ اسمیرنا بود که با نرون آغاز گردیده بود. دویست و پنجاه سالِ آزار و اذیتی که کلیسای اسمیرنا و نرون نمایانگر آن بودند، شامل ده سالِ شدیدترین آزار و اذیتی نیز میشد که بهوسیلهٔ دیوکلتیان پدید آمد. آن ده سالِ آزار و اذیت، نیمهٔ دومِ بیست سالِ دیوکلتیان بود که با تقسیم قانونی امپراتوری بهوسیلهٔ او در سال 293 آغاز شد. از تقسیم قانونی به شرق و غرب بهوسیلهٔ دیوکلتیان در سال 293، یک دورهٔ بیستساله آغاز شد که از دو دورهٔ دهساله تشکیل شده بود.
Diocletian legally divided the empire into east and west, thus typifying the prophetic division accomplished by Constantine. Diocletian’s division was east and west, but it consisted of two rulers in the east and two rulers in the west. One primary and one secondary ruler for each area. On February 23, 303, Diocletian issued the first of several ‘edicts’ against Christians, marking the start of the Great Persecution, (also called the Diocletianic Persecution), the most severe and widespread persecution of Christians in the Roman Empire.
Diocletianus secara hukum membagi kekaisaran menjadi timur dan barat, sehingga melambangkan pembagian kenabian yang dilaksanakan oleh Konstantinus. Pembagian oleh Diocletianus adalah timur dan barat, tetapi terdiri atas dua penguasa di timur dan dua penguasa di barat. Satu penguasa utama dan satu penguasa sekunder untuk masing-masing wilayah. Pada 23 Februari 303, Diocletianus mengeluarkan yang pertama dari beberapa “edikt” melawan orang-orang Kristen, yang menandai dimulainya Penganiayaan Besar, (juga disebut Penganiayaan Diocletianus), penganiayaan terhadap orang-orang Kristen yang paling berat dan paling luas dalam Kekaisaran Romawi.
And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. Revelation 2:8–10.
ਇਸੇ ਤਰ੍ਹਾਂ ਸਮੁਰਨਾ ਦੀ ਕਲੀਸਿਆ ਦੇ ਦੂਤ ਨੂੰ ਲਿਖ: ਇਹ ਗੱਲਾਂ ਉਹ ਆਖਦਾ ਹੈ ਜੋ ਪਹਿਲਾ ਅਤੇ ਆਖਰੀ ਹੈ, ਜੋ ਮਰ ਗਿਆ ਸੀ ਅਤੇ ਜੀਉਂਦਾ ਹੋ ਗਿਆ ਹੈ; ਮੈਂ ਤੇਰੇ ਕਰਮਾਂ, ਤੇਰੀ ਕਲੇਸ਼ ਅਤੇ ਤੇਰੀ ਗਰੀਬੀ ਨੂੰ ਜਾਣਦਾ ਹਾਂ, (ਪਰ ਤੂੰ ਧਨਵਾਨ ਹੈਂ) ਅਤੇ ਮੈਂ ਉਹਨਾਂ ਦੀ ਨਿੰਦਾ ਨੂੰ ਜਾਣਦਾ ਹਾਂ ਜੋ ਆਪਣੇ ਆਪ ਨੂੰ ਯਹੂਦੀ ਆਖਦੇ ਹਨ ਅਤੇ ਹਨ ਨਹੀਂ, ਸਗੋਂ ਸ਼ੈਤਾਨ ਦੀ ਸਭਾ ਹਨ। ਉਹਨਾਂ ਗੱਲਾਂ ਤੋਂ ਨਾ ਡਰ ਜੋ ਤੈਨੂੰ ਸਹਿਣੀਆਂ ਪੈਣਗੀਆਂ; ਵੇਖ, ਇਬਲੀਸ ਤੁਹਾਡੇ ਵਿੱਚੋਂ ਕਈਆਂ ਨੂੰ ਕੈਦਖਾਨੇ ਵਿੱਚ ਪਵਾਏਗਾ ਤਾਂ ਜੋ ਤੁਹਾਡੀ ਪਰਖ ਹੋਵੇ; ਅਤੇ ਤੁਹਾਨੂੰ ਦਸ ਦਿਨ ਤੱਕ ਕਲੇਸ਼ ਹੋਵੇਗਾ: ਮੌਤ ਤੱਕ ਵਿਸ਼ਵਾਸਯੋਗ ਰਹੁ, ਅਤੇ ਮੈਂ ਤੈਨੂੰ ਜੀਵਨ ਦਾ ਮੁਕਟ ਦੇਵਾਂਗਾ। ਜਿਸ ਦੇ ਕੰਨ ਹਨ, ਉਹ ਸੁਣੇ ਕਿ ਆਤਮਾ ਕਲੀਸਿਆਵਾਂ ਨੂੰ ਕੀ ਆਖਦਾ ਹੈ; ਜੋ ਜਿੱਤਦਾ ਹੈ ਉਹ ਦੂਜੀ ਮੌਤ ਤੋਂ ਹਾਨੀ ਨਹੀਂ ਉਠਾਏਗਾ। ਪਰਕਾਸ਼ ਦੀ ਪੋਥੀ 2:8–10.
The Great Persecution continued under Diocletian successors (especially Galerius) until 313, when it ended at the Edict of Milan. Nero is the alpha symbol of persecution that typified Diocletian as the omega persecution of the prophetic period represented by the church of Smyrna. The persecution concluded with a political marriage and a treaty between Constantine of the east and Licinius of the west. In February 313, Constantine and Licinius met in Milan and issued the Edict of Milan, which granted religious tolerance to Christians (and others) across the empire. To strengthen their political alliance, Licinius married Constantia (Constantine’s half-sister) during or around this meeting. This marriage was a classic Roman political alliance—sealing the agreement between the two emperors and helped stabilize the empire temporarily after years of civil war. The alliance did not last long. Constantine and Licinius later fought each other, and Constantine defeated Licinius in 324, becoming the sole ruler.
Penganiayaan Besar berlanjut di bawah para penerus Diokletianus (terutama Galerius) hingga tahun 313, ketika hal itu berakhir dengan Maklumat Milano. Nero adalah lambang alfa dari penganiayaan yang menipologikan Diokletianus sebagai penganiayaan omega dari periode nubuat yang dilambangkan oleh jemaat Smirna. Penganiayaan itu berakhir dengan suatu pernikahan politik dan sebuah perjanjian antara Konstantinus dari timur dan Licinius dari barat. Pada Februari 313, Konstantinus dan Licinius bertemu di Milano dan mengeluarkan Maklumat Milano, yang memberikan toleransi beragama kepada orang-orang Kristen (dan yang lainnya) di seluruh kekaisaran. Untuk memperkuat persekutuan politik mereka, Licinius menikahi Constantia (saudari tiri Konstantinus) pada atau sekitar pertemuan ini. Pernikahan ini merupakan suatu persekutuan politik Romawi yang klasik—memeteraikan kesepakatan antara kedua kaisar itu dan membantu menstabilkan kekaisaran untuk sementara waktu setelah bertahun-tahun perang saudara. Persekutuan itu tidak bertahan lama. Konstantinus dan Licinius kemudian saling berperang, dan Konstantinus mengalahkan Licinius pada tahun 324, lalu menjadi penguasa tunggal.
From Nero to Constantine the prophetic period of Smyrna of two hundred and fifty years was accomplished, and in 313 the church of Pergamos, the church of compromise began, ending with the church of Thyatira in 538. The two hundred and fifty years of Smyrna represented a period of persecution, and in the ending of the over-all period Diocletian persecution fulfilled Revelations “ten days” (ten years) where the worst period of persecution represents a fractal of the overall period. The ten years are a fractal of the two hundred and fifty years. Those ten years represent the omega of Nero’s persecution, and at their conclusion the omega division of the empire into east and west.
Դեռևս Ներոնից մինչև Կոստանդիանոս կատարվեց Զմյուռնիայի մարգարեական՝ երկու հարյուր հիսուն տարվա ժամանակաշրջանը, և 313 թվականին սկսվեց Պերգամոսի եկեղեցին՝ փոխզիջման եկեղեցին, որն ավարտվեց Թյատիրայի եկեղեցիով՝ 538 թվականին։ Զմյուռնիայի երկու հարյուր հիսուն տարիները ներկայացնում էին հալածանքի ժամանակաշրջան, և ամբողջական ժամանակաշրջանի ավարտին Դիոկղետիանոսի հալածանքը իրականացրեց Հայտնության «տասը օրերը» (տասը տարիները), որտեղ հալածանքի ամենածանր շրջանը ներկայացնում է ամբողջ ժամանակաշրջանի ֆրակտալը։ Այդ տասը տարիները երկու հարյուր հիսուն տարիների ֆրակտալն են։ Այդ տասը տարիները ներկայացնում են Ներոնի հալածանքի օմեգան, և դրանց ավարտին՝ կայսրության օմեգա բաժանումը արևելքի և արևմուտքի։
Marriage and Divorce
ازدواج و طلاق
Smyrna began at the burning of Rome in 64 and ended two hundred and fifty years later in 313 with the Edict of Milan and the political marriage of east and west. The ten-year fractal of persecution began in 303 and ended in 313 with the Edict of Milan and the political marriage of east and west. The twenty years that began with the legal division of east and west in 293 by Diocletian ended in 313 with the political marriage of east and west. The marriage treaty of 313 between east and west ended with the divorce of 324, when Constantine defeated Licinius of the west and became sole ruler of Rome. The prophetic divorce of 324 came three years after the first Sunday law in 321.
స్మిర్నా క్రీస్తుశకం 64లో రోమా దహనంతో ప్రారంభమై, రెండు వందల యాభై సంవత్సరాల తరువాత క్రీస్తుశకం 313లో మిలాన్ శాసనంతోను, తూర్పు మరియు పడమరల రాజకీయ వివాహంతోను ముగిసింది. హింస యొక్క పది సంవత్సరాల ఫ్రాక్టల్ క్రీస్తుశకం 303లో ప్రారంభమై, క్రీస్తుశకం 313లో మిలాన్ శాసనంతోను, తూర్పు మరియు పడమరల రాజకీయ వివాహంతోను ముగిసింది. డయోక్లీషియన్ క్రీస్తుశకం 293లో తూర్పు మరియు పడమరల న్యాయపరమైన విభజనతో ప్రారంభించిన ఇరవై సంవత్సరాలు, క్రీస్తుశకం 313లో తూర్పు మరియు పడమరల రాజకీయ వివాహంతో ముగిశాయి. క్రీస్తుశకం 313లో తూర్పు మరియు పడమరల మధ్య జరిగిన వివాహ ఒడంబడిక, క్రీస్తుశకం 324లో జరిగిన విడాకులతో ముగిసింది; అప్పుడు కాన్స్టాంటిన్ పడమర యొక్క లిసీనియస్ను ఓడించి రోమాపై ఏకైక పాలకుడయ్యాడు. క్రీస్తుశకం 321లో వచ్చిన మొదటి ఆదివారపు చట్టానికి మూడు సంవత్సరాల తరువాత క్రీస్తుశకం 324లో ఆ ప్రవచనాత్మక విడాకులు సంభవించాయి.
The seventeen years from 313 unto 330 identifies a political marriage, and the end of the persecution represented by Smyrna and Nero, and the beginning of the church of compromise represented by Pergamos. The beginning of Pergamos in 313 at the marriage, was followed by the beginning of the persecution that began at the first Sunday law in 321. That was followed by the prophetic divorce of 324, which brought east and west into one empire under Constantine. Six years later in 330 the division into east and west was prophetically repeated. The seventeen years represent the alpha period of the church of Pergamos that would continue until the church of Thyatira arrived in prophetic history in 538. That alpha period would represent an omega history at the end of the period from 330 unto 538. The omega history of Pergamos represents the period of 496, 508 and 533.
යස්තුව 313 සිට 330 දක්වා වූ වර්ෂ දහහත දේශපාලන විවාහයක් හඳුන්වයි; එමෙන්ම ස්මර්නා සහ නීරෝ විසින් නිරූපිත පීඩනයේ අවසානයත්, පෙර්ගමොස් විසින් නිරූපිත සම්මුතික සභාවේ ආරම්භයත් හඳුන්වයි. විවාහයේදී, එනම් 313 දී, පෙර්ගමොස්ගේ ආරම්භය සිදුවූ අතර, එයට අනුව 321 දී පළමු ඉරිදා නීතියෙන් ආරම්භ වූ පීඩනයේ ආරම්භය පැමිණියේය. එයට පසුව 324 දී වූ අනාවැකිමය දික්කසාදය පැමිණි අතර, ඒ මගින් කොන්ස්ටන්ටයින් යටතේ නැගෙනහිර හා බටහිර එක් අධිරාජ්යයක් තුළට ගෙන එනු ලැබීය. වර්ෂ හයක් පසු, 330 දී, නැගෙනහිර හා බටහිර වශයෙන් වූ බෙදීම අනාවැකිමය ලෙස නැවත පුනරාවර්තනය විය. මෙම වර්ෂ දහහත, 538 දී තියාතීරා සභාව අනාවැකිමය ඉතිහාසයට පැමිණෙන තුරු දිගටම පවතින පෙර්ගමොස් සභාවේ ඇල්ෆා කාලය නිරූපණය කරයි. එම ඇල්ෆා කාලය 330 සිට 538 දක්වා වූ කාලපරිච්ඡේදයේ අවසානයේ ඔමේගා ඉතිහාසයක් නිරූපණය කරනු ඇත. පෙර්ගමොස්ගේ ඔමේගා ඉතිහාසය 496, 508 සහ 533 යන කාලපරිච්ඡේදය නිරූපණය කරයි.
Seventeen Years
పదిహేడు సంవత్సరాలు
Ptolemy of the battle of Raphia reigned “seventeen years,” and there were “seventeen years” between the battle of Raphia and the battle of Panium. Those seventeen years symbolically align with the seventeen years from 313 unto 330. Nero’s two hundred and fifty years of Smyrna led to the first seventeen years of the church of Pergamos, and connect with the two hundred and fifty years that began at the third decree in 457BC, the starting point of the 2300 years of Daniel eight and verse fourteen, and is the foundation and central pillar of Adventism. The two witnesses of two hundred and fifty years align with the two hundred and fifty years of the sixth kingdom of Bible prophecy that began in 1776 and ends this year in 2026.
بطليموس الذي كان في معركة رافيا ملك «سبع عشرة سنة»، وكانت هناك «سبع عشرة سنة» بين معركة رافيا ومعركة بانيوم. وهذه السنوات السبع عشرة تتوافق رمزيًا مع السنوات السبع عشرة من 313 إلى 330. وقد قادت مئتا نيرون وخمسون سنة لسميرنا إلى السنوات السبع عشرة الأولى من كنيسة برغامس، وترتبط بالمئتين والخمسين سنة التي بدأت عند المرسوم الثالث في 457 ق.م، وهي نقطة بداية الألفين والثلاثمئة سنة في دانيال 8: 14، وهي الأساس والركن المركزي للأدفنتية. ويتوافق الشاهدان ذوا المئتين والخمسين سنة مع المئتين والخمسين سنة للمملكة السادسة في نبوة الكتاب المقدس التي بدأت سنة 1776 وتنتهي هذا العام في 2026.
The pioneers of Adventism did not see or understand the seventeen years of 313 to 330, for in 1844 they did not yet even understand the issue of the seventh-day Sabbath or the day of the sun. They did however recognize the one hundred and fifty years of verse ten of Revelation nine, and it became the starting point of a period that led to the three hundred and ninety-one years and fifteen days that ended on August 11, 1840. That understanding produced a mighty “manifestation of the power of God.”
أتلم يرَ روّادُ الأدفنتية، ولم يفهموا، السنواتِ السبعَ عشرةَ من 313 إلى 330، لأنهم في عام 1844 لم يكونوا قد فهموا بعدُ حتى مسألةَ سبتِ اليوم السابع أو يومِ الشمس. غير أنهم أدركوا المئةَ والخمسين سنةً الواردةَ في الآية العاشرة من الإصحاح التاسع من سفر الرؤيا، فصارت نقطةَ البداية لفترةٍ قادت إلى الثلاثمئة والإحدى والتسعين سنةً وخمسةَ عشرَ يومًا التي انتهت في 11 أغسطس 1840. وقد أفضى ذلك الفهم إلى «إظهارٍ عظيمٍ لقدرة الله».
The pioneers did not recognize a second period of one hundred and fifty years in Revelation nine. Their foundational understanding represents the platform that the “new light” of Revelation nine is built upon. That light is opened by the “key” of the battle of Nineveh. That “key” allows a student of prophecy to recognize all the kingdoms of Bible prophecy represented in Daniel and Revelation. Babylon, Medo-Persia, Greece, the Seleucid and Ptolemaic empires, the kingdom of Mohammed, and more significantly it magnifies the empire of Rome by identifying the rise and fall of not only Rome, but also the kingdoms of eastern and western Rome, as well as the United States (the false prophet), the papacy (the beast) and the United Nations (the dragon). All the rises and falls of these kingdoms testify to the movements of the dragon, the beast and false prophet that ultimately bring the world to Armageddon. That movement is represented within the last six verses of Daniel eleven, and the beginning of that movement is represented in the hidden history of verse forty.
পথিকৃৎগণ প্রকাশিত বাক্য নয় অধ্যায়ে একশত পঞ্চাশ বছরের দ্বিতীয় একটি সময়কাল চিনতে পারেননি। তাঁদের ভিত্তিমূলক উপলব্ধিই সেই মঞ্চ, যার উপর প্রকাশিত বাক্য নয় অধ্যায়ের “নূতন আলো” নির্মিত হয়েছে। সেই আলো উন্মোচিত হয় নিনবেহের যুদ্ধের “চাবি” দ্বারা। সেই “চাবি” ভাববাণীর একজন ছাত্রকে দানিয়েল ও প্রকাশিত বাক্যে উপস্থাপিত বাইবেলীয় ভাববাণীর সকল রাজ্যকে চিনতে সক্ষম করে। বাবিল, মাদীয়-পারস্য, গ্রিস, সেলিউসিড ও টলেমীয় সাম্রাজ্যসমূহ, মুহাম্মদের রাজ্য, এবং আরও তাৎপর্যপূর্ণভাবে এটি রোম সাম্রাজ্যকে আরও সুস্পষ্টভাবে তুলে ধরে—শুধু রোমেরই নয়, পূর্ব ও পশ্চিম রোমের রাজ্যসমূহেরও, তদুপরি মার্কিন যুক্তরাষ্ট্রের (মিথ্যা ভাববাদী), পাপাসির (পশু) এবং জাতিসংঘের (অজগর) উত্থান ও পতন শনাক্ত করার মাধ্যমে। এই সকল রাজ্যের সকল উত্থান ও পতন অজগর, পশু ও মিথ্যা ভাববাদীর সেই গতিবিধির সাক্ষ্য বহন করে, যা পরিণামে পৃথিবীকে আরমাগিদ্দোনে নিয়ে আসে। সেই গতিবিধি দানিয়েল এগারোর শেষ ছয় পদে উপস্থাপিত হয়েছে, এবং সেই গতিবিধির সূচনা চল্লিশতম পদের গুপ্ত ইতিহাসে উপস্থাপিত হয়েছে।
The battle of Nineveh provides the prophetic point of reference to align the testimonies of the empire of Rome, the kingdoms of eastern and western Rome and papal Rome in the sequence of end-time events. Thus, the battle of Nineveh is the key that fully illustrates the various prophetic testimonies of Rome, and according to verse fourteen of Daniel eleven, it is Rome that establishes the vision. The key that brings those lines together is the battle of Nineveh.
Bătălia de la Ninive oferă punctul de referință profetic pentru a corela mărturiile imperiului Romei, ale împărățiilor Romei de răsărit și de apus și ale Romei papale în succesiunea evenimentelor timpului sfârșitului. Astfel, bătălia de la Ninive este cheia care ilustrează pe deplin diferitele mărturii profetice despre Roma și, potrivit versetului paisprezece din Daniel unsprezece, Roma este cea care întemeiază vedenia. Cheia care aduce aceste linii împreună este bătălia de la Ninive.
We will begin to bring together the previous five articles addressing the woes of Revelation nine in our next article.
하나님의 계시록 9장의 화들에 대해 다룬 앞의 다섯 편의 글을 다음 글에서 하나로 모아 다루기 시작하겠습니다.