The previous article ended with the paragraph that read, “The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.”
വഴങ്ങിയ മുമ്പത്തെ ലേഖനം ഇങ്ങനെ വായിക്കപ്പെടുന്ന ഒരു അനുച്ഛേദത്തോടെ അവസാനിച്ചു: “313-ലെ ഉടമ്പടി വിവാഹം, വെളിപ്പാട് പതിനേഴിലെ പത്ത് രാജാക്കന്മാരിൽ പ്രമുഖനായ രാജാവായ അമേരിക്കൻ ഐക്യനാടുകളുമായുള്ള പാപ്പാധിപത്യ അധികാരത്തിന്റെ അന്തിമ ഉടമ്പടി വിവാഹത്തെ പ്രതിനിധീകരിക്കുന്നു; ഫ്രാൻസിന്റെ രണ്ടു കൊമ്പുള്ള അധികാരത്താൽ മാതൃകീകരിക്കപ്പെട്ടിരിക്കുന്ന ഒരു രണ്ടു കൊമ്പുള്ള അധികാരം. 496-ൽ ക്ലോവിസിനോടുകൂടെ ആരംഭിച്ച് ഒടുവിൽ 533-ലെ ജസ്റ്റീനിയന്റെ ഉത്തരവിലേക്കും 538-ൽ പാപ്പാധിപത്യത്തിന്റെ സിംഹാസനാരോഹണത്തിലേക്കും നയിച്ച ചരിത്രം, 1989 മുതൽ ഞായറാഴ്ചാ നിയമം വരെയുള്ള ചരിത്രത്തെ പ്രതിനിധീകരിക്കുന്നു.”
Ronald Reagan was typified by Clovis in 496 and Donald Trump is typified by Justinian in 533. Justinian’s decree came five years before the papacy ascended the throne in 538, and the Edict of Milan came eight years before the first Sunday law of 321. Both the decree and edict align as the waymark which precedes the Sunday law.
ରୋନାଲ୍ଡ ରିଗାନ୍ଙ୍କୁ 496 ମସିହାରେ କ୍ଲୋଭିସ୍ ଦ୍ୱାରା ପୂର୍ବଛାୟିତ କରାଯାଇଥିଲା, ଏବଂ ଡୋନାଲ୍ଡ ଟ୍ରମ୍ପଙ୍କୁ 533 ମସିହାରେ ଜଷ୍ଟିନିଆନ୍ ଦ୍ୱାରା ପୂର୍ବଛାୟିତ କରାଯାଇଛି। ଜଷ୍ଟିନିଆନଙ୍କ ଆଜ୍ଞାପତ୍ର 538 ମସିହାରେ ପାପତ୍ୱ ସିଂହାସନାରୋହଣ କରିବାରୁ ପାଞ୍ଚ ବର୍ଷ ପୂର୍ବରୁ ଆସିଥିଲା, ଏବଂ ମିଲାନ୍ର ଫରମାନ 321 ମସିହାର ପ୍ରଥମ ରବିବାର ଆଇନରୁ ଆଠ ବର୍ଷ ପୂର୍ବରୁ ଆସିଥିଲା। ଉଭୟ, ଆଜ୍ଞାପତ୍ର ଓ ଫରମାନ, ରବିବାର ଆଇନକୁ ପୂର୍ବଗାମୀ ମାର୍ଗଚିହ୍ନ ଭାବେ ସମାନ ଭାବରେ ସମନ୍ୱିତ ହୋଇଥାଏ।
Reagan
रीगन
In 1870, Italian troops captured Rome (20 September 1870). The Papal States ceased to exist as a territorial state, and Pope Pius IX became the “prisoner in the Vatican.” With no remaining papal territory recognized as a sovereign state, the United States (like many other countries) no longer maintained formal diplomatic relations with the Pope as a temporal ruler. In October of 1951, President Harry S. Truman nominated General Mark W. Clark as U.S. Ambassador to the Vatican. Strong opposition quickly arose from many Protestant churches and organizations, who argued that the appointment violated the separation of church and state. In January of 1952 General Clark withdrew his name.
1870 වර්ෂයේදී ඉතාලි හමුදා රෝමය අල්ලා ගත්තේය (1870 සැප්තැම්බර් 20). පාප් රාජ්යයන් භූමිප්රදේශීය රාජ්යයක් ලෙස අහෝසි වී ගියේය, සහ පාප් පියුස් IX “වැටිකානයේ සිරකරුවා” බවට පත් විය. ස්වෛරී රාජ්යයක් ලෙස පිළිගත් පාප්වාදී භූමිප්රදේශයක් තවදුරටත් නොතිබූ බැවින්, එක්සත් ජනපදය (අනෙකුත් බොහෝ රටවල් මෙන්) ලෞකික පාලකයෙකු ලෙස පාප්තුමා සමඟ විධිමත් රාජ්යතාන්ත්රික සම්බන්ධතා තවදුරටත් පවත්වාගෙන ගියේ නැත. 1951 ඔක්තෝබර් මාසයේදී ජනාධිපති හැරී එස්. ට්රූමන්, ජනරාල් මාර්ක් ඩබ්ලිව්. ක්ලාර්ක් වැටිකානයට එක්සත් ජනපද තානාපතිවරයා ලෙස නම් කළේය. මෙම පත්වීම ආගම සහ රාජ්යය වෙන් කිරීමේ මූලධර්මය උල්ලංඝනය කරන්නේ යැයි තර්ක කළ බොහෝ ප්රොතෙස්තන්ත සභා සහ සංවිධානවලින් බලවත් විරෝධයක් ඉක්මනින් මතුවිය. 1952 ජනවාරි මාසයේදී ජනරාල් ක්ලාර්ක් තම නාමය ඉල්ලා අස්කර ගත්තේය.
On January 10, 1984, President Ronald Reagan and Pope John Paul II formally agreed to establish full diplomatic relations between the United States and the Holy See. April 9, 1984 William A. Wilson (who had already been serving as Reagan’s personal representative) presented his credentials and became the first U.S. Ambassador to the Holy See.
在1984年1月10日，羅納德·里根總統與教宗若望保祿二世正式同意在美國與聖座之間建立全面外交關係。1984年4月9日，威廉·A·威爾遜（此前已擔任里根的私人代表）遞交國書，成為美國首任駐聖座大使。
Within the thirty-three years from 1951 until 1984 the resistance of Protestantism against Catholicism dissipated. The “arms” that stood for the papacy in 496 with Clovis typify Reagan in 1984 on through to 1989. Clovis represented the removal of the religion (paganism) that was restraining the papacy from rising back into power, and by 1984 the resistance of Protestantism to the rise of the papacy had been taken away. The “daily” (paganism) had been removed, and Paul describes that removing of the resistance of paganism to the papacy as a “falling away.”
1995नि 1984 बर आवस्रा 33 बोसोरनि गेजेरजों प्रोटेस्टान्टधर्मनि काथलिकधर्मनि बिरुद्धाव थानायनि बिदिनाङा लायदों। 496 ख्रिस्टाब्दाव क्लोभिसजों पोपधर्मनि थाखाय थियाया “आर्म्स” आ 1984 निफ्राय 1989 फाव रेगनखौ प्रतिकरै। क्लोभिसआ पोपधर्मखौ फिननो गोदानि गोजौआव जाया नायनो बानायाखौ थामहोनाय धर्मखौ (मूर्तिपूजाधर्म) बोखारनायखौ प्रतिनिथि खालामदों, आरो 1984 सानाव पोपधर्मनि गोजौआव जाया नायनो प्रोटेस्टान्टधर्मनि बिरुद्धाव थानाय बोखारजाबाय। “डेलि” (मूर्तिपूजाधर्म) बोखारजाबाय, आरो पौलआ मूर्तिपूजाधर्मनि पोपधर्मनि बिरुद्धाव थानाय बोखारनायखौ “फालिङ अवे” होनानै बेर्खायो।
The symbolic church of compromise represented by Constantine the Great and the history of 313 unto 538 represented a period when a church compromised itself and fell away. The religion represented by ‘508’ which had previously restrained the inroads of papal power, typified the falling away of the Protestants in the United States. Reagan was represented by Clovis. In 496 Clovis gave his “power” to the papacy, thus typifying the “unholy alliance” that was accomplished in the Reagan years. Clovis also represented the taking away of the “daily” in 508. 508 typified 1984.
Կոմպրոմիսի խորհրդանշական եկեղեցին, որ ներկայացված է Կոստանդինոս Մեծով, իսկ 313-ից մինչև 538-ի պատմությամբ՝ ներկայացված է մի ժամանակաշրջան, երբ եկեղեցին գնաց փոխզիջման և ընկավ հավատուրացության մեջ։ «508»-ով ներկայացված կրոնը, որը նախկինում զսպում էր պապական իշխանության ներխուժումները, նախապատկերում էր Միացյալ Նահանգներում բողոքականների հավատուրացությունը։ Ռեյգանը ներկայացված էր Կլովիսի միջոցով։ 496 թվականին Կլովիսը իր «իշխանությունը» տվեց պապականությանը՝ այսպիսով նախապատկերելով «անսուրբ դաշինքը», որն իրականացվեց Ռեյգանի տարիներին։ Կլովիսը նաև ներկայացնում էր 508 թվականին «ամենօրյա»-ի վերացումը։ 508-ը նախապատկերում էր 1984 թվականը։
“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
“परम्परागत मूर्तिपूजक धर्म और मसीही धर्म के बीच इस समझौते का परिणाम उस ‘पाप के मनुष्य’ के विकास के रूप में हुआ, जिसकी भविष्यवाणी में यह कहा गया है कि वह परमेश्वर का विरोध करेगा और अपने आप को परमेश्वर से ऊपर उठाएगा। झूठे धर्म की वह विशाल व्यवस्था शैतान की सामर्थ्य की उत्कृष्ट कृति है—उसके उन प्रयासों का एक स्मारक, जिनके द्वारा वह अपनी इच्छा के अनुसार पृथ्वी पर राज्य करने के लिए स्वयं को सिंहासन पर बैठाना चाहता है।” The Great Controversy, 50.
Reagan famously called the Soviet Union an “evil empire” in a 1983 speech and regarded atheistic communism as a profound moral and spiritual threat. He and John Paul II formed a close personal and political partnership against Soviet communism. Both men saw the struggle in moral and even providential terms; Reagan privately spoke of a “Divine Plan” to bring down communism. Reagan had an interest in the Fatima apparitions (the warning that “Russia would spread her errors”), and the two leaders discussed their shared sense that God had spared their lives (both survived assassination attempts in 1981) for a purpose connected to defeating communism.
ਰੇਗਨ ਨੇ 1983 ਦੇ ਇੱਕ ਭਾਸ਼ਣ ਵਿੱਚ ਸੋਵੀਅਤ ਯੂਨੀਅਨ ਨੂੰ ਪ੍ਰਸਿੱਧ ਤੌਰ ’ਤੇ “ਦੁਸ਼ਟ ਸਮਰਾਜ” ਕਿਹਾ ਸੀ ਅਤੇ ਨਾਸ਼ਵਾਦੀ ਕਮਿਊਨਿਜ਼ਮ ਨੂੰ ਇੱਕ ਗੰਭੀਰ ਨੈਤਿਕ ਅਤੇ ਆਤਮਿਕ ਖ਼ਤਰੇ ਵਜੋਂ ਦੇਖਦਾ ਸੀ। ਉਸ ਨੇ ਅਤੇ ਜੌਨ ਪਾਲ ਦੂਜੇ ਨੇ ਸੋਵੀਅਤ ਕਮਿਊਨਿਜ਼ਮ ਦੇ ਵਿਰੁੱਧ ਇੱਕ ਨੇੜੀ ਨਿੱਜੀ ਅਤੇ ਰਾਜਨੀਤਿਕ ਸਾਂਝ ਬਣਾਈ। ਦੋਹਾਂ ਪੁਰਸ਼ਾਂ ਨੇ ਇਸ ਸੰਘਰਸ਼ ਨੂੰ ਨੈਤਿਕ ਅਤੇ ਇੱਥੋਂ ਤੱਕ ਕਿ ਦੈਵੀ ਵਿਧਾਨਿਕ ਪਰਿਪ੍ਰੇਖ ਵਿੱਚ ਵੀ ਦੇਖਿਆ; ਰੇਗਨ ਨਿੱਜੀ ਤੌਰ ’ਤੇ ਕਮਿਊਨਿਜ਼ਮ ਨੂੰ ਢਾਹੁਣ ਲਈ ਇੱਕ “ਦੈਵੀ ਯੋਜਨਾ” ਦੀ ਗੱਲ ਕਰਦਾ ਸੀ। ਰੇਗਨ ਦੀ ਫਾਤਿਮਾ ਦੇ ਪ੍ਰਗਟਾਵਿਆਂ ਵਿੱਚ ਰੁਚੀ ਸੀ (ਉਹ ਚੇਤਾਵਨੀ ਕਿ “ਰੂਸ ਆਪਣੀਆਂ ਭੁੱਲਾਂ ਫੈਲਾਏਗਾ”), ਅਤੇ ਦੋਹਾਂ ਨੇ ਇਹ ਸਾਂਝੀ ਭਾਵਨਾ ਚਰਚਾ ਕੀਤੀ ਕਿ ਪਰਮਾਤਮਾ ਨੇ ਉਨ੍ਹਾਂ ਦੇ ਜੀਵਨ ਬਚਾਏ ਸਨ (ਦੋਹਾਂ 1981 ਵਿੱਚ ਹੱਤਿਆ ਦੇ ਯਤਨਾਂ ਤੋਂ ਬਚ ਗਏ ਸਨ) ਇੱਕ ਅਜੇਹੇ ਉਦੇਸ਼ ਲਈ ਜੋ ਕਮਿਊਨਿਜ਼ਮ ਨੂੰ ਪਰਾਜਿਤ ਕਰਨ ਨਾਲ ਸੰਬੰਧਿਤ ਸੀ।
The Disciples of Christ
Kristusových učeníci
Reagan was raised in the Disciples of Christ denomination whose founding fathers directly taught that the pope of Catholicism was the antichrist. Alexander Campbell, the most prominent early leader of the Disciples of Christ church repeatedly identified the papacy as the antichrist. In debates and writings, he argued that the little horn of Daniel 7, the beast of Revelation 13, and the man of sin of 2 Thessalonians 2 all pointed to the popes of Rome. He used these identifications in public debates (including with Catholic Bishop John B. Purcell in 1837). Barton W. Stone referred to the government of the Pope as the true antichrist and the “man of sin.” Walter Scott (another early evangelist of the movement) wrote that the man of sin, the Pope of Rome, would arise in the Christian church and exalt himself above God.
रीगनलाई डिसाइपल्स अफ क्राइस्ट नामक सम्प्रदायमा हुर्काइयो, जसका संस्थापक अग्रजहरूले प्रत्यक्ष रूपमा क्याथोलिक धर्मको पोप नै प्रतिख्रीष्ट हो भनेर शिक्षा दिएका थिए। डिसाइपल्स अफ क्राइस्ट मण्डलीका प्रारम्भिक कालका सबैभन्दा प्रमुख अगुवा अलेक्जेन्डर क्याम्पबेलले बारम्बार पोपतन्त्रलाई प्रतिख्रीष्टको रूपमा पहिचान गरे। बहसहरू र लेखनहरूमा उनले दानिय्येल 7 को सानो सिङ, प्रकाश 13 को पशु, र 2 थेस्सलोनिकी 2 को पापको मानिस—यी सबैले रोमका पोपहरूतर्फ नै संकेत गर्दछन् भनेर तर्क गरे। उनले यी पहिचानहरू सार्वजनिक बहसहरूमा प्रयोग गरे (1837 मा क्याथोलिक बिशप जोन बी. पर्सेलसँग भएको बहससहित)। बार्टन डब्ल्यु. स्टोनले पोपको शासनलाई साँचो प्रतिख्रीष्ट र “पापको मानिस” भनेर उल्लेख गरे। वाल्टर स्कट (यस आन्दोलनका अर्का प्रारम्भिक सुसमाचारवादी) ले लेखे कि पापको मानिस, अर्थात् रोमका पोप, ख्रीष्टीय मण्डलीभित्र उदय हुनेछ र आफूलाई परमेश्वरभन्दा माथि उचाल्नेछ।
Reagan’s mother Nelle, was a devout member of the Disciples of Christ denomination and was the main religious influence in his childhood. Reagan was baptized in the Disciples of Christ church in Dixon, Illinois, at age 11 and was active there as a teenager (including teaching Sunday school). He attended Eureka College, which was affiliated with the Disciples of Christ.
မိခင် Nelle သည် Disciples of Christ ဘာသာဂိုဏ်း၏ အလွန်ကိုးကွယ်သက်ဝင်သော အဖွဲ့ဝင်တစ်ဦးဖြစ်ခဲ့ပြီး၊ Reagan ၏ ကလေးဘဝအတွင်း သူ၏ ဘာသာရေးဆိုင်ရာ အဓိကသက်ရောက်မှုဖြစ်ခဲ့သည်။ Reagan သည် အသက် ၁၁ နှစ်တွင် Illinois ပြည်နယ်၊ Dixon မြို့ရှိ Disciples of Christ အသင်းတော်၌ ဗတ္တိဇံခံယူခဲ့ပြီး၊ ဆယ်ကျော်သက်အရွယ်တွင်လည်း ထိုအသင်းတော်၌ တက်ကြွစွာ ပါဝင်ခဲ့သည် (တနင်္ဂနွေကျောင်း သင်ကြားခြင်းအပါအဝင်)။ ထို့နောက် သူသည် Disciples of Christ နှင့် ဆက်နွှယ်သော Eureka College တွင် တက်ရောက်ပညာသင်ကြားခဲ့သည်။
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world.” Kress Collection, 105.
«Муте, ки дар фаҳмиши калом саргардон мегарданд ва маънои зиддимасеҳро дарк намекунанд, бешубҳа худро дар ҷониби зиддимасеҳ қарор хоҳанд дод. Ҳоло барои мо ҳеҷ вақте нест, ки бо ҷаҳон ҳамгун шавем.» Kress Collection, 105.
Reagan was typified by Clovis and also the compromise of Constantine the Great. Reagan was also the first of the last eight presidents since the time of the end in 1989. As the first of the last eight presidents he typifies Donald Trump, who, like unto Reagan is profoundly confused about the true aims of the papacy, and who the papacy is.
ರೀಗನ್ನನ್ನು ಕ್ಲೋವಿಸ್ನಲ್ಲಿಯೂ ಹಾಗೂ ಮಹಾನ್ ಕಾನ್ಸ್ಟಾಂಟೀನ್ನ ಸಂಧಾನದಲ್ಲಿಯೂ ಪ್ರತಿರೂಪವಾಗಿ ಸೂಚಿಸಲಾಗಿದೆ. 1989ರಲ್ಲಿ ಅಂತ್ಯದ ಕಾಲದಿಂದ ಪ್ರಾರಂಭವಾಗುವ ಕೊನೆಯ ಎಂಟು ಅಧ್ಯಕ್ಷರಲ್ಲಿಯೂ ರೀಗನ್ ಮೊದಲವನಾಗಿದ್ದನು. ಕೊನೆಯ ಎಂಟು ಅಧ್ಯಕ್ಷರಲ್ಲಿನ ಮೊದಲವನಾಗಿರುವ ಕಾರಣ, ಅವನು ಡೊನಾಲ್ಡ್ ಟ್ರಂಪ್ನ ಪ್ರತಿರೂಪನಾಗಿದ್ದಾನೆ; ಟ್ರಂಪ್ ಕೂಡ ರೀಗನ್ನಂತೆ ಪಾಪಾಸಿಯ ನಿಜವಾದ ಉದ್ದೇಶಗಳು ಯಾವುವು ಮತ್ತು ಪಾಪಾಸಿ ಯಾರು ಎಂಬ ವಿಷಯದಲ್ಲಿ ಆಳವಾಗಿ ಗೊಂದಲಕ್ಕೊಳಗಾಗಿದ್ದಾನೆ.
Can two walk together, except they be agreed? Amos 3:3.
दो जन क्या एक संग चलेंगे, जब तक कि वे एकमत न हों? आमोस 3:3।
The sixth and final treaty marriage in Daniel chapter eleven occurs in the history that begins at the time of the end in 1989, and ends in the history of Donald Trump.
A hatodik és egyben utolsó szövetségi házasság Dániel könyve tizenegyedik fejezetében abban a történelmi időszakban következik be, amely a vég idején, 1989-ben veszi kezdetét, és Donald Trump történetével zárul.
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.
«امروز در جنبشهایی که در ایالات متحده برای تأمین حمایت دولت از نهادها و رسوم کلیسا در جریان است، پروتستانها در گامهای پیروان پاپگرایی راه میپیمایند. بلکه بیش از این، آنان در را میگشایند تا پاپیّت در آمریکای پروتستان، برتریای را که در جهان کهن از دست داده است، باز یابد.» جدال عظیم، 573.
The marriage treaty of 313 and the Edict of Milan aligns with the history of 533, and the decree of Justinian in 533 will again be implemented by a professed Christian administration, that no longer understands that to identify the papal power as a Christian institution is an oxymoron at best, and a fatal delusion at worst.
Tratatul de căsătorie din 313 și Edictul de la Milano se aliniază cu istoria anului 533, iar decretul lui Iustinian din 533 va fi din nou pus în aplicare de o administrație cu pretenții creștine, care nu mai înțelege că a identifica puterea papală drept o instituție creștină este, în cel mai bun caz, un oximoron, iar în cel mai rău caz, o amăgire fatală.
Church and State
الكنيسة والدولة
In 457 BC, the third decree of Artaxerxes returned national sovereignty for both political and religious authority.
در سال ۴۵۷ پیش از میلاد، فرمان سوم اردشیر، حاکمیت ملی را هم در اقتدار سیاسی و هم در اقتدار دینی بازگردانید.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. Ezra 7:25, 26.
Iwọ si, Esra, gẹ́gẹ́ bí ọgbọ́n Ọlọ́run rẹ tí ó wà ní ọwọ́ rẹ, yàn àwọn adájọ́ àti àwọn olùdájọ́, kí wọ́n lè ṣe ìdájọ́ fún gbogbo àwọn ènìyàn tí ó wà ní ìhà kejì odò, gbogbo àwọn tí ó mọ òfin Ọlọ́run rẹ; ẹ sì kọ́ àwọn tí kò mọ̀ ọ́n. Àti ẹnikẹ́ni tí kì yóò ṣe gẹ́gẹ́ bí òfin Ọlọ́run rẹ, àti òfin ọba, kí a fi ìdájọ́ ṣe sí i lọ́wọ́lọ́wọ́, bóyá fún ikú, tàbí fún ìlékùn-ìlú, tàbí fún gbigba ohun-ini rẹ̀, tàbí fún ẹ̀wọ̀n. Esra 7:25, 26.
The third decree provided authority to execute judgment and punishment for both the laws of God and the laws of the king. That decree marked the beginning of the twenty-three-hundred-year prophecy which concluded on October 22, 1844 when Christ suddenly came to His temple. It also marked the beginning of a two-hundred-and-fifty-year prophecy that ended in 207 BC, in the history between the battles of Raphia in 217 BC and Panium in 200 BC. The restoration of both civil and religious sovereignty in 457 BC identifies a twofold alpha that finds two omega fulfillment's. Both omega fulfillment's represent a closed door; one for the Protestant horn and the other for the Republican horn.
Yabanciin sadaffaan, seerotaa Waaqayyoo fi seerota mootichaatiifis murtii fi adabbii raawwachuuf aangoo kenne. Sadaffaan kun jalqaba raajii waggaa kuma lamaa fi dhibba sadii taʼee, innis yeroo Kiristoos akka tasaa gara mana qulqullummaa Isaa dhufe sanatti, jechuunis Onkoloolessa 22, 1844tti xumurame, mallatteesse. Akkasumas jalqaba raajii waggaa dhibba lamaa fi shantamaa taʼee, innis bara dhaloota Kiristoos dura 207tti xumurame, seenaa waraana Raafiyaa bara dhaloota Kiristoos dura 217tti fi Paaniyuum bara dhaloota Kiristoos dura 200tti gidduu jiru keessatti, mallatteesse. Haaromfamni abbaa-biyyummaa mootummaa fi amantii lamaan isaanii bara dhaloota Kiristoos dura 457tti raawwatame, alfa dachaa tokko kan xumura omega lama argatu agarsiisa. Xumurri omega lamaan kunis balbala cufamaa tokko tokko bakka buʼu; inni tokko gaanfa Pirootestaantii tiif, inni kaan immoo gaanfa Ripabilikaanii tiif.
The first prophecy of twenty-three hundred years represented God’s laws, and the two-hundred-and-fifty-year prophecy represented the king’s laws. The two prophecies identify the horn of Protestantism and the horn of Republicanism upon the earth beast of Revelation thirteen. The Republican horn of the earth beast is placed into the middle of verses eleven through sixteen of Daniel eleven. The seventeen-year period between Raphia and Panium is intersected by one horn from the dual prophecy of the third decree in 457 BC. The twofold prophecy identifies both the judgment of the final covenant people and also the judgment of the nation where that covenant people find their roots.
Nwoma mbụ nke afọ puku abụọ na narị atọ nọchiri anya iwu Chineke, ebe amụma nke afọ narị abụọ na iri ise nọchiri anya iwu eze. Amụma abụọ ahụ na-akọwa mpi nke Protestantism na mpi nke Republicanism n’elu anụ ọhịa nke ụwa nke Mkpughe isi nke iri na atọ. A na-etinye mpi Republican nke anụ ọhịa nke ụwa n’etiti amaokwu nke iri na otu ruo nke iri na isii nke Daniel isi nke iri na otu. Oge nke afọ iri na asaa dị n’etiti Raphia na Panium ka mpi otu si n’amụma abụọ nke iwu nke atọ n’afọ 457 BC na-agafe. Amụma nke nwere akụkụ abụọ ahụ na-akọwa ma ikpe nke ndị ikpeazụ nke ọgbụgba ndụ, nakwa ikpe nke mba ebe ndị ahụ nke ọgbụgba ndụ si nweta mgbọrọgwụ ha.
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.
I ja reče Abramu: Znaj zasigurno da će potomstvo tvoje biti došljak u zemlji koja nije njihova, i služit će njima; i oni će ih tlačiti četiri stotine godina. A i narod kojemu će služiti ja ću suditi; i potom će izaći s velikim blagom. Postanak 15:13, 14.
In the book of Ezekiel, October 22, 1844 is typified by October 22, 573 BC. One date identifies the beginning of the investigative judgment and the other identifies the sounding of the Jubilee trumpet at both the beginning and the conclusion of the judgment process. Both dates align, and both identify a closed door. 1844 represents the closing of the door of the holy place, as Christ moved into the Most Holy Place. 573 BC identifies the close of human probation where the slaves of sin who have been redeemed are given their freedom, and a new earth to dwell in.
இசேக்கியேல் புத்தகத்தில், கி.பி. 1844 ஆம் ஆண்டின் அக்டோபர் 22, கி.மு. 573 ஆம் ஆண்டின் அக்டோபர் 22-ஆல் முன்மாதிரியாகக் காட்டப்படுகிறது. ஒரு தேதி விசாரணைத் தீர்ப்பின் தொடக்கத்தை அடையாளப்படுத்துகிறது; மற்றொன்று, தீர்ப்பு நடைபெறும் செயல்முறையின் தொடக்கத்திலும் அதன் நிறைவிலும் யூபிலி எக்காளம் ஊதப்படுதலை அடையாளப்படுத்துகிறது. இரு தேதிகளும் ஒன்றோடொன்று ஒத்திசைகின்றன; இரண்டும் மூடப்பட்ட கதவைச் சுட்டிக்காட்டுகின்றன. 1844, கிறிஸ்து மகாபரிசுத்த ஸ்தலத்திற்குள் சென்றபோது, பரிசுத்த ஸ்தலத்தின் கதவு மூடப்பட்டதைக் குறிக்கிறது. கி.மு. 573 மனிதர்களுக்கான கிருபைக்காலம் முடிவுறுதலைக் குறிக்கிறது; அப்போது மீட்கப்பட்ட பாவத்தின் அடிமைகள் தங்களுடைய சுதந்திரத்தையும், வாசமிருக்கப் புதிய பூமியையும் பெறுகிறார்கள்.
And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God. Leviticus 25:54, 55.
କିନ୍ତୁ ଯଦି ସେ ଏହି ବର୍ଷଗୁଡ଼ିକ ମଧ୍ୟରେ ମୁକ୍ତି ନ ପାଏ, ତେବେ ଯୁବିଲୀ ବର୍ଷରେ ସେ ବାହାରିଯିବ—ସେ ନିଜେ ଏବଂ ତାଙ୍କ ସହିତ ତାଙ୍କର ସନ୍ତାନମାନେ ମଧ୍ୟ। କାରଣ ଇସ୍ରାଏଲର ସନ୍ତାନମାନେ ମୋର ଦାସ; ସେମାନେ ମୋର ଦାସ, ଯେମାନଙ୍କୁ ମୁଁ ମିଶର ଦେଶରୁ ବାହାର କରିଆଣିଛି: ମୁଁ ପରମେଶ୍ୱର ସଦାପ୍ରଭୁ, ତୁମ୍ଭମାନଙ୍କର ଈଶ୍ୱର। ଲେବୀୟ 25:54, 55.
Both October 22’s represent the closed door of the soon-coming Sunday law. The period of probation given to Adventism began in 1844 and ends at the soon-coming Sunday law, and the period of probation given to the United States also ends at the soon-coming Sunday law. Both endings align with October 22’s two witnesses of 2,300 years and two hundred and fifty years.
Ambas as datas de 22 de outubro representam a porta fechada da lei dominical prestes a vir. O período de graça concedido ao Adventismo começou em 1844 e termina com a lei dominical prestes a vir, e o período de graça concedido aos Estados Unidos também termina com a lei dominical prestes a vir. Ambos os términos se alinham com as duas testemunhas de 22 de outubro: os 2.300 anos e os duzentos e cinquenta anos.
The two hundred and fifty years that ends in the history between Raphia and Panium divides the period of the two battles into two symbolic numbers, which together possess their own peculiar meaning. Ten years after Raphia, meaning borderland and seven years before Panium which was a battle fought upon a plain and ended at a siege. Ten and seven as a symbol identify the dragon power upon several witnesses. 207 BC places Trump, the symbol of the earth beast in between verse eleven and fifteen of Daniel eleven prophetically preparing to speak as a dragon, as represented by the combination of the number ten and the number seven.
ਦੋ ਸੌ ਪੰਜਾਹ ਸਾਲਾਂ ਦਾ ਉਹ ਅਰਸਾ, ਜੋ ਰਾਫੀਆ ਅਤੇ ਪਾਨਿਯਮ ਦੇ ਵਿਚਕਾਰਲੇ ਇਤਿਹਾਸ ਵਿੱਚ ਸਮਾਪਤ ਹੁੰਦਾ ਹੈ, ਉਹਨਾਂ ਦੋ ਯੁੱਧਾਂ ਦੇ ਸਮੇਂ ਨੂੰ ਦੋ ਪ੍ਰਤੀਕਾਤਮਕ ਅੰਕਾਂ ਵਿੱਚ ਵੰਡਦਾ ਹੈ, ਜਿਨ੍ਹਾਂ ਵਿੱਚ ਇਕੱਠੇ ਹੋ ਕੇ ਆਪਣਾ ਵਿਲੱਖਣ ਅਰਥ ਸਮਾਇਆ ਹੋਇਆ ਹੈ। ਰਾਫੀਆ ਤੋਂ ਦਸ ਸਾਲ ਬਾਅਦ—ਜਿਸਦਾ ਅਰਥ ਹੈ ਸੀਮਾਵਰਤੀ ਪ੍ਰਦੇਸ਼—ਅਤੇ ਪਾਨਿਯਮ ਤੋਂ ਸੱਤ ਸਾਲ ਪਹਿਲਾਂ, ਜੋ ਇੱਕ ਮੈਦਾਨ ਵਿੱਚ ਲੜਿਆ ਗਿਆ ਯੁੱਧ ਸੀ ਅਤੇ ਘੇਰੇਬੰਦੀ ‘ਤੇ ਸਮਾਪਤ ਹੋਇਆ। ਦਸ ਅਤੇ ਸੱਤ, ਪ੍ਰਤੀਕ ਰੂਪ ਵਿੱਚ, ਕਈ ਗਵਾਹਾਂ ਦੇ ਆਧਾਰ ‘ਤੇ ਅਜਗਰ-ਸ਼ਕਤੀ ਦੀ ਪਹਿਚਾਣ ਕਰਦੇ ਹਨ। 207 ਈ.ਪੂ. ਟਰੰਪ ਨੂੰ—ਜੋ ਧਰਤੀ ਦੇ ਜਾਨਵਰ ਦਾ ਪ੍ਰਤੀਕ ਹੈ—ਦਾਨੀਏਲ 11 ਦੀ ਆਯਤ ਗਿਆਰਾਂ ਅਤੇ ਪੰਦਰਾਂ ਦੇ ਵਿਚਕਾਰ ਰੱਖਦਾ ਹੈ, ਤਾਂ ਜੋ ਭਵਿੱਖਬਾਣੀਕ ਤੌਰ ‘ਤੇ ਉਹ ਅਜਗਰ ਵਾਂਗ ਬੋਲਣ ਲਈ ਤਿਆਰ ਹੋਵੇ, ਜਿਵੇਂ ਕਿ ਅੰਕ ਦਸ ਅਤੇ ਅੰਕ ਸੱਤ ਦੇ ਸੰਯੋਗ ਨਾਲ ਦਰਸਾਇਆ ਗਿਆ ਹੈ।
Seventeen is also symbolic and it expands the history of Raphia to Panium beyond Panium and also before Raphia. Ptolemy IV Philopator reigned as king of Ptolemaic Egypt from 221 BC to 204 BC, and he defeated Antiochus Magnus at Raphia in 217 BC. Ptolemy began to reign before Raphia, and he reigned for ‘seventeen’ years. The number seventeen represents a historical period which begins prior to Raphia, and that extends beyond the battle of Panium and the siege of Sidon unto the close of human probation as represented by the year 330. The two-hundred-and-fifty-year prophecy for the period of the church of Smyrna began in the 64 and ended at the Edict of Milan and the marriage treaty of 313.
दफ़त्नीं भी प्रतीकात्मक है, और यह राफ़िया से पानियम तक की इतिहास-रेखा को पानियम से आगे भी तथा राफ़िया से पहले भी विस्तारित करती है। प्टोलेमी चतुर्थ फिलोपातोर ने 221 ईसा-पूर्व से 204 ईसा-पूर्व तक टॉलेमिक मिस्र के राजा के रूप में राज्य किया, और उसने 217 ईसा-पूर्व में राफ़िया में एंटिओकस मैग्नुस को पराजित किया। प्टोलेमी ने राफ़िया से पहले राज्य करना आरम्भ किया, और उसने ‘सत्रह’ वर्ष तक राज्य किया। संख्या सत्रह एक ऐतिहासिक कालखंड का प्रतिनिधित्व करती है, जो राफ़िया से पूर्व आरम्भ होता है, और जो पानियम की लड़ाई तथा सीदोन की घेराबन्दी से आगे बढ़ते हुए 330 वर्ष द्वारा निरूपित मानवीय परीक्षाकाल की समाप्ति तक पहुँचता है। स्मुर्ना की कलीसिया की अवधि के लिए दो सौ पचास वर्ष की भविष्यवाणी 64 में आरम्भ हुई और 313 के मिलान के अध्यादेश तथा वैवाहिक संधि पर समाप्त हुई।
Constantine the Great represents the history of the church of Pergamos, and that history began in 313 and ended in 538. The first ‘seventeen’ years after the conclusion of the two-hundred-and-fifty-year prophecy in 313 possesses three waymarks. 313 was the Edict of Milan, 321 was the first Sunday law and the division of the empire is marked in 330. 330 represents the final Sunday law which marks the close of human probation. The number seventeen therefore begins before Raphia and ends well after the military campaign of Panium and Sidon. Verse sixteen in Daniel eleven represents the Sunday law in the United States
ኮንስታንቲኖስ ታላቁ የጴርጋሞን ቤተ ክርስቲያን ታሪክን ይወክላል፣ ያም ታሪክ በ313 ተጀምሮ በ538 ተጠናቀቀ። በ313 የተፈጸመው የሁለት መቶ ሃምሳ ዓመት ትንቢት መደምደሚያ በኋላ ያሉት የመጀመሪያዎቹ “አሥራ ሰባት” ዓመታት ሦስት የመለያ ምልክቶችን ይይዛሉ። 313 የሚላን አዋጅ ነበር፣ 321 የመጀመሪያው የእሁድ ሕግ ነበር፣ እና የኢምፓየሩ መከፈል በ330 ይመለከታል። 330 የሰው የምሕረት ጊዜ መዘጋትን የሚያመለክተውን የመጨረሻውን የእሁድ ሕግ ይወክላል። ስለዚህ የአሥራ ሰባት ቁጥር ከራፊያ በፊት ይጀምራል እና ከፓኒዩምና ከሲዶን ወታደራዊ ዘመቻ ከተፈጸመ በኋላ እጅግ ይቆያል። በዳንኤል 11 ያለው ቁጥር 16 በአሜሪካ ውስጥ ያለውን የእሁድ ሕግ ይወክላል።
The Smyrna prophecy identifies the sign of the siege that is the very heart of Ezekiel’s warning message. The waymark that precedes the Sunday law, as represented by the two illustrations of the destruction of Jerusalem is the siege, but it is also the Edict of Milan, which begins the formation of the image of the beast.
Proroštvo o Smirni prepoznaje znak opsade koji je samo srce Ezekielove opomene. Putokaz koji prethodi nedeljnom zakonu, kako je predstavljen kroz dve ilustracije razorenja Jerusalima, jeste opsada, ali je to takođe i Milanski edikt, koji započinje oblikovanje lika zveri.
At the siege a treaty marriage procession will occur. It is a fractal of the marriage procession that began with Reagan, as typified by Clovis in 496, but the final procession unto the marriage begins at the siege aligning with Justinian’s decree of 533, and with the Edict of Milan in 313. Both waymarks precede the Sunday law. 313 preceded the first Sunday law of 321, and the decree of 533 preceded the Sunday law at the third Counsel of Orleans in 538. Some type of legislation will fulfill the prophetic characteristics of both the decree of Justinian and the Edict of Milan, while some type of a symbolic treaty marriage will be put in place.
Ao cerco ocorrerá uma procissão nupcial de tratado. É um fractal da procissão nupcial que começou com Reagan, conforme tipificado por Clóvis em 496, mas a procissão final para o casamento começa no cerco, alinhando-se com o decreto de Justiniano de 533 e com o Édito de Milão em 313. Ambos os marcos precedem a lei dominical. 313 precedeu a primeira lei dominical de 321, e o decreto de 533 precedeu a lei dominical no terceiro Concílio de Orleães em 538. Algum tipo de legislação cumprirá as características proféticas tanto do decreto de Justiniano quanto do Édito de Milão, enquanto algum tipo de casamento de tratado simbólico será estabelecido.
When that decree is made it is too late to get ready, for the door of probation is closed upon the Protestant horn as surely as it closed at the first Passover in Egypt. Thereafter the Sunday law, the next waymark identifies not simply that the image of the beast has been fully formed, but also the enforcement of the mark of the beast. The Sunday law marks the end of probation for the Republican horn, the earth beast of Revelation thirteen as certainly as Pharaoh and his host died in the Red Sea after the Passover.
खण जदि उह आज्ञा जारी करी जाइ, तहिंका पछा तैयार हेबाक लेल बहुते देरी भ’ जाइत अछि, किएक तँ परखक द्वार प्रोटेस्टेंट सींग पर ठीक ओहिना बन्द भ’ जाइत अछि जेना मिस्रमे पहिल पासओवरक समय बन्द भ’ गेल छल। तकर बाद रविवासरीय व्यवस्था, अगिला मार्गचिह्न, केवल ई नहि चिन्हैत अछि जे पशुक प्रतिमा पूर्ण रूपेँ गठित भ’ गेल अछि, बरु ईहो जे पशुक छापक प्रवर्तन प्रारम्भ भ’ गेल अछि। रविवासरीय व्यवस्था रिपब्लिकन सींग, प्रकाशितवाक्य तेरहम अध्यायक पृथ्वी-पशु, लेल परखक अन्त चिन्हित करैत अछि, ठीक ओहिना निश्चयपूर्वक जेना पासओवरक पश्चात् फिरौन आओर ओकर सेना लाल समुद्रमे नष्ट भ’ गेल छल।
The two hundred and fifty years that concludes in 207 BC identifies Donald Trump, as represented by Antiochus Magnus preparing for the upcoming campaign that begins on the plain of Panium and ends with the siege of Sidon. After the Battle of Panium, the Ptolemaic commander Scopas of Aetolia fled with about 10,000 surviving troops to the city of Sidon. Antiochus pursued him and laid ‘siege’ to Sidon. The Ptolemaic government in Alexandria sent a relief force, but it failed. Facing starvation, Scopas surrendered the city. Antiochus allowed Scopas to leave; Scopas later returned to Egypt, where he was eventually executed on charges of treason and embezzlement. The siege of Sidon completed Antiochus’s conquest of Coele-Syria after Panium.
Ang duha ka gatus ug kalim-an ka tuig nga nagtapos sa 207 BC nag-ila kang Donald Trump, ingon sa gihulagway ni Antiochus Magnus nga nangandam alang sa umaabot nga kampanya nga nagsugod sa kapatagan sa Panium ug natapos sa paglikos sa Sidon. Human sa Gubat sa Panium, ang kumander sa Ptolemaiko nga si Scopas sa Aetolia mikalagiw uban ang mga 10,000 ka naluwas nga sundalo ngadto sa siyudad sa Sidon. Gigukod siya ni Antiochus ug gilikosan ang Sidon. Ang panggamhanan sa Ptolemaiko sa Alexandria nagpadala ug pwersa sa pagluwas, apan kini napakyas. Sa pag-atubang sa kagutom, gitugyan ni Scopas ang siyudad. Gitugotan ni Antiochus si Scopas sa paggawas; si Scopas sa ulahi mibalik sa Egipto, diin sa kaulahian gipatay siya tungod sa mga sumbong sa pagbudhi ug pagpangwarta. Ang paglikos sa Sidon maoy nakatapos sa pagsakop ni Antiochus sa Coele-Syria human sa Panium.
Sister White identifies Uriah Smith’s book, Daniel and the Revelation as “God’s helping hand.” Smith identifies the two-step campaign of Antiochus in his commentary on verses fourteen and fifteen of Daniel eleven.
ស៊ីស្ទើរ វ៉ាយត៍ កំណត់អត្តសញ្ញាណសៀវភៅរបស់ អ៊ូរាយ៉ា ស្ម៊ីធ៍ Daniel and the Revelation ថាជា «ព្រះហស្តជំនួយរបស់ព្រះ»។ ស្ម៊ីធ៍ កំណត់អត្តសញ្ញាណយុទ្ធនាការពីរជំហានរបស់ អាន្ទីយ៉ូខុស នៅក្នុងសេចក្តីអធិប្បាយរបស់គាត់លើខទីដប់បួន និងដប់ប្រាំ នៃ ដានីយ៉ែល ជំពូកដប់មួយ។
“The tuition of the young king of Egypt was entrusted by the Roman Senate to M. Emilius Lepidus, who appointed Aristomenes, an old and experienced minister of that court, his guardian. His first act was to provide against the threatened invasion of the two confederated kings, Philip and Antiochus.
„Nhà vua trẻ của Ai Cập được Viện Nguyên lão La Mã giao phó việc giáo dưỡng cho M. Emilius Lepidus, người đã chỉ định Aristomenes, một đại thần giàu kinh nghiệm và cao niên của triều đình ấy, làm người giám hộ cho vua. Hành động đầu tiên của ông là liệu trước cuộc xâm lăng đang bị đe dọa bởi hai vị vua đồng minh, Philip và Antiochus.
“To this end he despatched Scopas, a famous general of AEtolia, then in the service of the Egyptians, into his native country to raise reinforcements for the army. Having equipped an army, he marched into Palestine and Coele-Syria (Antiochus being engaged in a war with Attalus in Lesser Asia), and reduced all Judea into subjection to the authority of Egypt.
„În acest scop l-a trimis pe Scopas, un vestit general din Etolia, aflat atunci în slujba egiptenilor, în țara sa natală, pentru a strânge întăriri pentru armată. După ce a echipat o oaste, el a mărșăluit în Palestina și Coele-Siria (Antioh fiind angajat într-un război cu Attalus în Asia Mică) și a adus întreaga Iudee sub supunerea față de autoritatea Egiptului.
“Thus affairs were brought into a posture for the fulfillment of the verse before us. For Antiochus, desisting from his war with Attalus at the dictation of the Romans, took speedy steps for the recovery of Palestine and Coele-Syria from the hands of the Egyptians. Scopas was sent to oppose him. Near the sources of the Jordan, the two armies met. [Panium] Scopas was defeated, pursued to Sidon, and there closely besieged. Three of the ablest generals of Egypt, with their best forces, were sent to raise the siege, but without success. At length Scopas meeting, in the gaunt and intangible specter of famine, a foe with whom he was unable to cope, was forced to surrender on the dishonorable terms of life only; whereupon he and his ten thousand men were suffered to depart, stripped and naked. Here was the taking of the most fenced cities by the king of the north; for Sidon was, both in its situation and its defenses, one of the strongest cities of those times. Here was the failure of the arms of the south to withstand, and the failure also of the people which the king of the south had chosen; namely, Scopas and his Aetolian forces.” Daniel and the Revelation, 257, 258.
“이와 같이 우리 앞에 있는 그 구절의 성취를 위한 형세가 갖추어졌다. 이는 안티오쿠스가 로마인들의 명령에 따라 아탈루스와의 전쟁을 중지하고, 이집트인들의 손에서 팔레스타인과 코엘레시리아를 회복하기 위한 신속한 조처를 취하였기 때문이다. 스코파스가 그를 막기 위해 파견되었다. 요단의 근원지 부근에서 두 군대가 맞닥뜨렸다. [파니움] 스코파스는 패배하여 시돈까지 추격당하였고, 거기에서 엄중히 포위되었다. 이집트의 가장 유능한 장군 셋이 그들의 최정예 병력과 함께 포위를 풀기 위해 파견되었으나, 성공하지 못하였다. 마침내 스코파스는 야위고도 손에 잡히지 않는 기근의 망령 안에서 자신이 대적할 수 없는 원수를 만나, 오직 목숨만을 건지는 불명예스러운 조건으로 항복할 수밖에 없었다. 그리하여 그와 그의 만 명의 군사는 의복을 빼앗기고 벌거벗은 채 떠나는 것만 허락되었다. 여기에 북방 왕이 가장 견고한 성읍들을 취한 일이 있었으니, 시돈은 그 위치와 방어 시설에 있어서 당시 가장 강한 성읍들 가운데 하나였기 때문이다. 여기에 남방의 무력이 능히 대항하지 못한 일이 있었고, 또한 남방 왕이 택한 백성, 곧 스코파스와 그의 아이톨리아 군대도 실패한 일이 있었다.” Daniel and the Revelation, 257, 258.
The two hundred and fifty years that concludes in 207 BC identifies Donald Trump. The two-hundred-and-fifty-year prophecy that ends at 313 with the treaty marriage of east and west, and the Edict of Milan is identifying the formation of the image of the beast in the United States. The church of Pergamos, which began in 313 represents the history where Christianity fell away through a compromise with the religion of paganism, in advance of the papal power taking the throne. Pergamos and the year 313, typifies the compromise that is represented by the formation of the image of the beast in the United States. It represents the compromise of Christianity and papal Rome, for the religion of Catholicism is nothing more or less than paganism disguised as a Christian institution. The two-hundred-and-fifty-year prophecy that began in 1776 and ends this year is also addressing the United States. Thus, all three two-hundred-and-fifty-year prophecies address some prophetic aspect of the earth beast of Revelation thirteen, and all three end within the prophetic lines represented by the number seventeen.
Ii narshaawwan dhibbaa lamaa fi shantaman kan bara 207 Dh.K.D.tti xumuramu Donald Trump adda baasa. Raajii dhibbaa lamaa fi shantamaa kan heeruma waliigaltee bahaatii fi dhihaa wajjin, akkasumas Labsii Miilaaniin bara 313tti xumuramu, Ameerikaa keessatti bifa bineensichaa hundeeffamuu adda baasa. Waldoon Pergamos, kan bara 313 keessatti jalqabe, seenaa keessatti Kiristaanummaan aangoon paaphaasii teessoo qabachuu isaa dura amantii waaqeffannaa ormaa wajjin araara gochuudhaan kufaatii keessa seene bakka bu’a. Pergamos fi bara 313, araara bifa bineensichaa Ameerikaa keessatti hundeeffamuun bakka buufame fakkeenya ta’u. Innis araara Kiristaanummaa fi Roomaa paaphaasii bakka bu’a; sababiin isaas amantiin Kaatolikii dhaabbata Kiristaanaa fakkaatee haguugame waaqeffannaa ormaa qofa malee waan biraa miti. Raajiin dhibbaa lamaa fi shantamaa kan bara 1776 jalqabee bara kana xumuramus Ameerikaa ilaallata. Kanaafuu, raajota dhibbaa lamaa fi shantamaa sadan hundinuu gama raajiitiin bineensa lafaa Mul’ata boqonnaa kudha sadii keessatti ibsame keessaa tokko tokko ilaallatu; hundinuus sararoota raajii lakkoofsa kudha torbaan bakka buufaman keessatti xumuramu.
The Sunday law is when the United States speaks as a dragon, and the speaking of a nation is the action of its legislative and judicial authorities.
قانون الأحد هو حين تتكلم الولايات المتحدة كتنين، وكلام الأمة هو عمل سلطاتها التشريعية والقضائية.
“The ‘speaking’ of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 442.
“Vorboirea” națiunii este acțiunea autorităților sale legislative și judiciare. Tragedia veacurilor, 442.
Trump is neither a judicial or legislative authority, so the soon-coming Sunday law is accomplished by the Congress. Yet any action that provides support for the papal power, typifies the Sunday law. The decree of 533, and the edict of 313 identify the beginning of the period when the image of the beast is formed. The conclusion is the soon-coming Sunday law, and Jesus always illustrates the end with the beginning, so the action of Trump through an executive order that would provide any “concession” to the antichrist of Bible prophecy would represent the alpha of the movement that only ends at the omega, when the United States “shall so abjure the principles of its government as to enact a Sunday law.”
Trump bukanlah otoritas yudisial maupun legislatif, maka undang-undang hari Minggu yang segera datang itu dilaksanakan oleh Kongres. Namun, setiap tindakan yang memberikan dukungan kepada kuasa kepausan merupakan tipologi dari undang-undang hari Minggu. Dekret tahun 533 dan edik tahun 313 menandai permulaan periode ketika patung binatang itu dibentuk. Kesudahannya ialah undang-undang hari Minggu yang segera datang, dan Yesus senantiasa menggambarkan akhir dengan permulaan; maka tindakan Trump melalui suatu perintah eksekutif yang akan memberikan “konsesi” apa pun kepada antikristus dalam nubuatan Alkitab akan melambangkan alfa dari pergerakan yang hanya berakhir pada omega, ketika Amerika Serikat “akan sedemikian menyangkal asas-asas pemerintahannya sehingga memberlakukan suatu undang-undang hari Minggu.”
“There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.
“មានមនុស្សជាច្រើន សូម្បីតែក្នុងចំណោមអ្នកដែលកំពុងចូលរួមក្នុងចលនានេះ ដើម្បីបង្ខំឲ្យគោរពថ្ងៃអាទិត្យ ក៏ត្រូវបានបិទភ្នែកមិនឲ្យឃើញលទ្ធផលដែលនឹងកើតមានពីសកម្មភាពនេះដែរ។ ពួកគេមិនឃើញថា ពួកគេកំពុងវាយប្រហារដោយផ្ទាល់ទៅលើសេរីភាពខាងសាសនានោះទេ។ មានមនុស្សជាច្រើនដែលមិនដែលបានយល់អំពីការទាមទាររបស់ថ្ងៃសប្ប័ទតាមព្រះគម្ពីរ និងមូលដ្ឋានក្លែងក្លាយដែលស្ថាប័នថ្ងៃអាទិត្យឈរលើវា។ ចលនាណាមួយដែលគាំទ្រច្បាប់សាសនា តាមពិតទៅ គឺជាទង្វើនៃការយល់ព្រមចុះចាញ់ចំពោះសាសនាប៉ាប ដែលអស់រយៈពេលជាច្រើនសតវត្សមកហើយ បានប្រយុទ្ធប្រឆាំងជាប់ជានិច្ចនឹងសេរីភាពនៃមនសិការ។ ការគោរពថ្ងៃអាទិត្យមានប្រភពកំណើតរបស់ខ្លួន ជាស្ថាប័នដែលហៅថា គ្រីស្ទបរិស័ទ ពី ‘អាថ៌កំបាំងនៃអំពើទុច្ចរិត’; ហើយការបង្ខំឲ្យគោរពវា នឹងក្លាយជាការទទួលស្គាល់ដោយជាក់ស្តែងនូវគោលការណ៍ទាំងឡាយ ដែលជាមូលសិលាចម្បងបំផុតនៃសាសនារ៉ូម៉ាំង។ នៅពេលដែលប្រទេសរបស់យើងបដិសេធចោលយ៉ាងដូច្នេះនូវគោលការណ៍នៃរដ្ឋាភិបាលរបស់ខ្លួន ដល់ថ្នាក់អនុម័តច្បាប់ថ្ងៃអាទិត្យ នោះប្រូតេស្តង់និយម ក្នុងទង្វើនេះ នឹងចាប់ដៃជាមួយសាសនាប៉ាប; វានឹងមិនមែនជាអ្វីផ្សេងទៀត ក្រៅតែពីការផ្ដល់ជីវិតដល់អំណាចឯកាធិបតេយ្យដ៏ឃោរឃៅ ដែលជាយូរមកហើយបានរង់ចាំឱកាសរបស់ខ្លួនដោយក្តីអន្ទះសា ដើម្បីលោតត្រឡប់មកវិញចូលទៅក្នុងរបបផ្តាច់ការយ៉ាងសកម្មវិញនោះទេ។” Testimonies, volume 5, 711.
Any “movement in favor of religious legislation is really an act of concession to the papacy,” and those movements occur in advance of the soon-coming Sunday law.
ور مذہبی قانون سازی کے حق میں کوئی بھی ”تحریک دراصل پاپائیت کے سامنے رعایت کا ایک عمل ہے،“ اور ایسی تحریکیں عنقریب نافذ ہونے والے اتوار کے قانون سے پہلے وقوع پذیر ہوتی ہیں۔
“The decree enforcing the worship of this day is to go forth to all the world. In a limited degree, it has already gone forth. In several places the civil power is speaking with the voice of a dragon, just as the heathen king spoke to the Hebrew captives.” Signs of the Times, May 6, 1897.
“Día ko kulto enforced iha loron ida-ne’e tenke sai ba mundu tomak. Iha grau limitadu ida, nia sai ona. Iha fatin barak, poder sivil ko’alia ho lian draguan ida, hanesan liurai pagãun ko’alia ba kaptivu hebreu sira.” Signs of the Times, 6 Maiu 1897.
We will continue these things in the next article.
Tokuqhubeka nalezi zinto esihlokweni esilandelayo.