Islam of the first and second woes of Revelation chapter nine represented the judgment that was brought upon Rome. William Miller had called the trumpets, “the peculiar judgments” which were brought upon Rome, but Miller could not see Modern Rome, as the threefold alliance which leads the world to Armageddon. Uriah Smith recognized the trumpets represented God’s judgment upon Rome, and that the fifth and sixth trumpets (first and second Woes), were judgments upon the Catholic church.
Apocalipsis qanchis pusaqniyuq t’aqapi phisqa kaq, suqta kaq waqaychaykunapi Islamqa Roma llaqtaman apamusaq taripayta rikuchirqan. William Millerqa trompetakunata “sapaq taripaykuna” nispa suticharqan, chaykuna Roma llaqtaman apamusaq kasqankuta; ichaqa Millerqa mana rikuspa atirqanchu Kunan Pacha Roma-ta, kay kimsa kuti huñusqa hukllachasqa alianza hina, kay pacha runakunata Armagedónman pusasqanta. Uriah Smithqa reqsirqan trompetakunaqa Diospa taripaynin Romaq contranpi kasqanta, hinaspa phisqa kaq, suqta kaq trompetakunaqa (ñawpaq kaq, iskay kaq waqaychaykuna) Iglesia Católicaq contranpi taripaykuna kasqankuta.
“For an exposition of this trumpet, we shall again draw from the writings of Mr. Keith. This writer truthfully says: ‘There is scarcely so uniform an agreement among interpreters concerning any other part of the Apocalypse as respecting the application of the fifth and sixth trumpets, or the first and second woes, to the Saracens and Turks. It is so obvious that it can scarcely be misunderstood. Instead of a verse or two designating each, the whole of the ninth chapter of the Revelation in equal portions, is occupied with a description of both.
“Kay qhawayaymanchikpaq sut’inchayta rurananchikpaq, huk kutitawanmi Señor Keithpa qelqasqanmantapuni horqosun. Kay qelqaq runaqa cheqaqtapuni nin: ‘Manam huknin Apocalipsismanta rakhuyninkunapiqa anchata hina hukllachasqa yuyayqa kanchu, imaynachus pichqaq kaqta, soqta kaqta trompetakunata, utaq ñawpaq kaqta, iskay kaqta ay wayqekunata, sarracenokunaman turkokunamanpas tupachispa qhawarisqanmanta. Chayqa ancha rikch’arisqañam, chayrayku casi mana pantasqa hamuyta atinchu. Sapa hukninta sut’ichiq huk iskay versículollamantaqa aswan, Apocalipsispa t’isqon kaq capítulo tukuy hinantinpi, kuskan rakisqa kaqpi, iskaynintapas willakuywan qhawachin.’”
“‘The Roman empire declined, as it arose, by conquest; but the Saracens and the Turks were the instruments by which a false religion became the scourge of an apostate church; and hence, instead of the fifth and sixth trumpets, like the former, being designated by that name alone, they are called woes.” Uriah Smith, Daniel and Revelation, 495.
“‘Imperio romanoqa urmayman urmarqan, atiparqan hina atiqsirqan; ichaqa sarraceno runakuna, turco runakunawan kuska, llulla religionta huk apostata iglesiapa muchuy waqrachinanpaq instrumentokuna karqanku; chayraykun, ñawpaq hina sutillam pichqayniyuq, soqtayniyuq trompetakunata mana sutichankuchu, aswanqa llaquykuna nisqankutaq kanku.’ Uriah Smith, Daniel and Revelation, 495.”
What Miller and Smith did not recognize about the trumpets as God’s judgment upon Rome, was that those judgments were brought about by the enforcement of the worship of the sun. In the year 321, Constantine passed the first Sunday law, and nine years later he moved the capital from the city of Rome, to the city of Constantinople, thus initiating the process of disintegration of the Roman Empire. In Daniel chapter eleven, pagan Rome was to rule supremely for a “time,” which represented the three hundred and sixty years, from the Battle of Actium, in the year 31 BC, unto the year 330, when Constantine divided the kingdom into the West and the East.
Imataq Millerwan Smithwan mana reparakurqankuchu trompetakunaqa Diospa huk kamachikuynin hina Roma contra kasqanta, chay kamachikuyninkunaqa inti yupaychayta kallpachaspam hunt’akurqanku. Wata 321-piqa, Constantinoqa ñawpaq domingo kamachiyta hurqukurqa, hinaspapas isqon wata qhipamanqa umalliq llaqtata Roma llaqtamanta Constantinopla llaqtaman astarurqa; chayhinataqmi qallarinakurqa Romano Imperiopa t’aqanakuy-nisqapa llakikuy puriynin. Daniel qhelqapi chunka hukniyuq kapitulupeqa, pagano Romaqa ancha munayniyoqta kamachinan karqa huk “tiempo” nisqapaq, mayqinchus kimsa pachak soqta chunka watakunata rikuchirqan, Actium Maqanakuy manta, ñawpaq Cristo paqarinmanta 31 watapi, chaymanta 330 watakama, maypachachus Constantinoqa qhapaq suyuta rakirqan Inti hayk’aqmanpas Kunti hayk’aqmanpas.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Payqa hawk’amanta sumaq thakpi yaykunqa, suyupaq aswan qhapaq llaqtankunamanpas; payqa ruwanqa imatachus mana rurqankuchu taytankuna, nitaq ñawpaq taytankunapas; payqa paykunaman rakinqa apamusqanta, qichusqanta, qhapaq kaykunatapas; arí, payqa kallpachasqa pukarankunapaqpas yuyayninkunata wakichinqa, huk pisi tiempollapaq. Daniel 11:24.
During those three hundred and sixty years, the Roman Empire was essentially invincible, but once the capital was moved to the East, the ability to govern such a massive empire was no longer possible. Constantine tried to maintain control by dividing the kingdom between his three sons, but that only furthered the crumbling of the former empire.
Chay kimsa pachak suqta chunka watakunapiqa, Romano hatun suyusqa aswanqa mana atipay atisqa hina karqa; ichaqa llapa kamachiypa llaqtan inti lluqsimuyman apasqa kasqanmantapacha, chayna hatun suyuta kamachiyqa manaña atikurqachu. Constantinoqa kinsantin churinkunaman kurak suyuta rakispa kamachiyta waqaychayta munarqa, ichaqa chayqa ñawpaq hatun suyupa urmaynin aswanraqmi mirachirqan.
When the papacy took the throne of the earth in the year 538, at the third Council of Orleans a Sunday law was passed. Thus, in the year 606, Mohammed began his prophetic ministry, and symbolically represented the trumpet that was to be what the historians identify as a “scourge of an apostate church.” The history of the first and second woes, beginning with the ministry of Mohammed in the year 606, concluded on October 22, 1844, when the seventh trumpet sounded.
Papakuna kay pachapi tiyanaqninman 538 watapi yaykuptin, kimsa kaq Orleans Tantakuypi domingo p’unchawpaq huk kamachikuy churakurqan. Chhaynaqa, 606 watapi Muhammad willakuy proféticon llamk’ayta qallariq, hinaspa unanchasqa hina chay trompetata rikuchirqan, mayqantata historiador-kuna “huk apostatakusqa iglesiapaq huk azote” nispa reqsichinku. Ñawpaq kaq hinaspa iskay kaq llaquykunapa historiankuna, 606 watapi Muhammadpa ministerionmanta qallarispa, 1844 watapi octubre killapa 22 p’unchawninpi tukukapun, qanchis kaq trompeta waqaychakuptin.
The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:14, 15.
Iskay ñak'ariyqa pasañanña; qhawariy, kinsa kaq ñak'ariyqa usqhaylla hamushan. Qanchis kaq angeltaq waqyamurqa; hanaq pachapitaq hatun kunan rimaykuna karqa, nispa: Kay pachapi kamachiykunaqa ñuqaykuq Señorninchispa, hinaspa Cristonpa kamachiyninkunaman tukupun; paytaq wiñaypaq wiñaynintaq reinaq kanqa. Apocalipsis 11:14, 15.
During the history of the first two Woes, Constantinople, the capital of eastern Rome, was conquered in 1453, and papal Rome in the west was delivered its deadly wound in 1798. The “scourge of an apostate church,” had brought down both civil and religious Rome. The threefold union of Modern Rome is accomplished at the soon-coming Sunday law in the United States.
Ñawpaq iskay “Ay”kunapa historianta purichkaptinmi, 1453 watapi Constantinopla llaqta, inti lloq’e Romanapa umalliqnin, atipaykusqa karqa; hinallataq 1798 watapi papal Roma, inti haykuna lawpi kaq, wañuchiq ch’akikuyta chaskirqan. “Huk kutirpu iglesiapa asot’in” nisqaqa, iskayninmi urmachirqan, civil Romatapas hinaspa religioso Romatapas. Kunan pacha Romanapa kimsa kuti hukllachasqanqa, Estados Unidos llaqtapi manaraq chayamusaq Domingo kamachiypi hunt’asqa kan.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
“Estados Unidos llaqtapi Protestantekunaqa ñawpaqpi kankaqkuna kanqaku chay t’uqu patamanta makinkuta haywarispa Espiritualismopa makinta hap’inankupaq; ukhu t’uqu patamantataq makinkuta mast’arispanku Romanopa atiyninwan makimantakunaykunkupaq; kay kimsa hukllachasqa tantakuypa kallpan urapiqa, kay llaqtam Roma llaqtapa ñanninta qatinqa, yuyayman hina kasukuy derecho-kunata saruch’aspa.” The Great Controversy, 588.
At that time, Islam of the third Woe will accomplish God’s judgment against Modern Rome for its enforcement of Sunday worship, as He did with pagan Rome, and papal Rome. With pagan Rome He employed the first four trumpets to bring an end to Roman rulership in the capital of western Rome by the year 476, for after the year 476, no ruler of the city was of Roman lineage. By 1453 the fifth trumpet of Islam brought Roman rulership of eastern Rome to an end. By 1798, papal rulership of the former tenfold division of the nations of Europe was brought to an end in the history of the sixth trumpet of Islam. The demise of the civil kingdom of Rome, both west and east, and the religious kingdom of Rome was brought about following the enforcement of the pagan worship of the sun.
Chay p’unchaypi, kinsa kaq Ay aychaq Islamqa Diostaq taripayninwanmi Moderno Roma contra hunt’achinqa, domingo p’unchay yupaychayta kallpachakusqanrayku, imaynachus rurarqan pagano Roma contra, hinallataq papal Roma contrapas. Pagano Romawanqa ñawpaq tawa trompetakunata llamk’achirqan occidental Romaq hatun llaqtanpi romano kamachiyta tukuchinampaq wata 476 kama, imaraykuchus wata 476 qhepamanqa llaqtapa mana huk kamachiqpas romano mirayninmanta karqanchu. Wata 1453-kama, Islampaq pisqa kaq trompetanmi oriental Romaq romano kamachiyta tukuchirqan. Wata 1798-kamaqa, Europaq suyunkunapa ñawpaq chunka rakiy divisiunninpi papal kamachiyqa tukuchisqa karqan Islampaq soqta kaq trompetanpa historiapin. Romaq civil reynonpa wañuynin, occidentalpas orientalpas, hinallataq Romaq religioso reynonpa wañuyninpas, pagano inti yupaychayta kallpachakusqanmanta qhepata apamurqan.
“The people of the United States have been a favored people; but when they restrict religious liberty, surrender Protestantism, and give countenance to popery, the measure of their guilt will be full, and ‘national apostasy’ will be registered in the books of heaven. The result of this apostasy will be national ruin.” Review and Herald, May 2, 1893.
“Estados Unidos llaqtapi runakunaqa huk akllaska, allin qhawasqa llaqta karqanku; ichaqa maypachachus paykuna religiónpa libertadninta hark’anku, Protestantismo-ta saqirqanku, hinaspa papismoman yanapayninta qunku, chaypim huchankupa tupayninqa hunt’asqa kanqa, hinaspa ‘naciónpa apostasia-nin’ hanaq pacha librokunapi qillqasqa kanqa. Kay apostasiaq rurayninqa naciónpa thuñiyninmi kanqa.” Review and Herald, May 2, 1893.
The triple application of prophecy establishes the characteristic of the final fulfillment of the prophecy based upon the characteristics of the first two fulfillments. On September 11, 2001 the third Woe arrived in history. It had initially arrived on October 22, 1844, for the third Woe is the seventh trumpet, and that trumpet began to sound at that time. But as with ancient Israel, modern Israel chose rebellion and brought about a period of wandering in the wilderness instead of finishing the work. The sealing time of the third angel was therefore delayed, until it began again on September 11, 2001.
Kimsa kuti willakuykunapa kimsakutin rurakuyninmi profeciapa qhipa hunt’akuyninpa kasqanta sayachin, ñawpaq iskay hunt’akuyninkunapa kasqankunaman hina. 2001 wata, septiembre killapa 11 p’unchayninpi, kimsak ñak’ariy historiapi chayamurqa. Ñawpaqtaqa 1844 wata, octubre killapa 22 p’unchayninpiña chayamurqaña, imaraykuchus kimsak ñak’ariyqa qanchisniyuq waqra kasqanrayku, chay waqraqa chay pachallapim waqyamuyta qallarisqa. Ichaqa, ñawpaq Israel hinallataq, kunan pacha Israelpas hatariykama mana kasukuyta akllarqa, chaymi llamk’anata tukuchinankumanta aswan, ch’in pampa puriypi muyuyninkupa pacha apamurqa. Chayrayku, kimsak angelpa sellay pacha suyasqa qhipaykuchisqa karqa, 2001 wata, septiembre killapa 11 p’unchayninpi yapamanta qallarinankama.
“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Selected Messages, book 2, 69.
“Chusku watakunata mana iñiyniyoq kay, rimaykachasqa waqaychay, hinaspa hatariy rebelión nisqapas ñawpaq Israelta Canaan allpamanta qarqusqan. Chaylla huchakunaqa kunan pacha Israelpa hanaq Canaanman yaykuynta suyaykachachkan. Manam mayqen kaqpipas Diospa promesankuna pantasqachu karqan. Señorpa runankuna nisqa qhaparikusqakunapi mana iñiyniyoq kay, kay pachapa kayninman sonqoyay, mana t’aqakusqa kasqa, hinaspa phiñanakuymi ñoqanchikta kay hucha-llaki pachapi achka wata qhepaykachisunchik.” Selected Messages, libro 2, 69.
God does not change, and He judges according to the available light. Modern Israel had more available light than ancient Israel, and we are informed “the same sins have delayed the entrance of modern Israel into the heavenly Canaan.” If modern Israel was only held accountable to the light which ancient Israel was held accountable to, it would have been enough, but they had more light. Therefore, if it was the “same sins” that caused “ancient Israel” to wander in the wilderness for “forty years,” then not only was modern Israel banished to the “wilderness” in the rebellion of 1863, but they were just as certainly destined to die there. Their “sins” have delayed the work of the third angel until now.
Diosqa mana tikrakunchu, hinaspataq taripananqa kananpaq kaq k’anchayman hina. Kunan pacha Israelqa ñawpaq Israelmanta aswan achka kananpaq kaq k’anchayta hap’irqan, hinaspataq willasqanchikmi kachkan: “chaylla huchakunanmi kunan pacha Israelpa hanaq Canaanman yaykuyta qhiparichirqan.” Sichus kunan pacha Israelqa ñawpaq Israelpa mañakusqan k’anchayllaman hina mañakusqa karqanman chayqa, chaylla aypanman karqan; ichaqa paykunaqa aswan achka k’anchayniyoq karqanku. Chayrayku, sichus “chaylla huchakuna” nisqakuna “ñawpaq Israelta” “tawa chunka watakuna” chunlla pampapi purichirqan, chayqa manan kunan pacha Israelqa 1863 watapi hatarikuypi “chunlla pampaman” qarqusqallachu karqan, aswanpas cheqapuni chaypi wañunanpaq churashqa karqan. Paykunapa “huchankuna”mi kinsa kaq angelpa llamk’ayninta kunankama qhiparichin.
“Said the angel, ‘The third angel is binding, or sealing, them in bundles for the heavenly garner.’ This little company looked careworn, as if they had passed through severe trials and conflicts. And it appeared as if the sun had just risen from behind a cloud and shone upon their countenances, causing them to look triumphant, as if their victories were nearly won.” Early Writings, 88.
“Ángelqa nirqan: ‘Kimsa kaq ángelqa paykunata huñusqa q’ipikunapi wataspa, utaq sellospa, hanaq pacha qullqay waqaychana wasimanmi apachkan.’ Kay huch’uy huñu runakunaqa llakikuywan ñak’arisqa rikurirqanku, hinaqa sinchi pruebakunata, chaymanta maqanakuykunatapas pasasqankuman hina. Hinallataq rikurirqan, intiqa phuyumanta qhepanta chayraq lloqsimuspa uyanankuman k’anchamuchkasqanta, chaymi atipasqa hina rikurichirqan, hinaqa atipayninkukunaqa ña qayllaña chaskisqa kanankuman hina.” Early Writings, 88.
The same sins that banished ancient Israel to die in the wilderness have delayed the work of the third angel who arrived on October 22, 1844.
Ñawpaq Israel llaqtata ch’in pampa ukhuman wañunanpaq qarqorqa chay kikillan huchakunaqa, 1844 watapi octubre killapa 22 p’unchawninpi chayamurqan kimsa ñiqin angelpa rurasqanta unayachirqanku.
“After Jesus opened the door of the most holy, the light of the Sabbath was seen, and the people of God were tested, as the children of Israel were tested anciently, to see if they would keep God’s law. I saw the third angel pointing upward, showing the disappointed ones the way to the holiest of the heavenly sanctuary. As they by faith enter the most holy, they find Jesus, and hope and joy spring up anew. I saw them looking back, reviewing the past, from the proclamation of the second advent of Jesus, down through their experience to the passing of the time in 1844. They see their disappointment explained, and joy and certainty again animate them. The third angel has lighted up the past, the present, and the future, and they know that God has indeed led them by His mysterious providence.” Early Writings, 254.
“Jesús Santo Santísimoman punkuta kicharisqan qhepanpi, sábado p’unchaypa k’anchaynin rikukusqa, hinaspa Diospa llaqtan pruebaypi churakusqa, imaynatachus ñawpaq tiempo Israelpa churinkuna pruebaypi churakusqaku chayhina, qhawarinanpaq Diospa ley-ninta waqaychankuchu mana chayta. Rikurqani kinsa kaq angel hanaqman señalaspa, suyasqankumanta llakikuypi urmasqakunata hanaq santuarioq Santo Santísimoman purinankupaq ñanta qhawachispa. Paykuna iñiyninwan Santo Santísimoman yaykuspaqa, Jesus-ta tariykunku, hinaspa suyaywan kusikuywan musuqmanta phutirqan. Rikurqani paykunata qhepaman qhawaspa, ñawpaq pasasqankuta kutichispa yuyarispa, Jesuspa iskay kutimunanmanta willakuymanta qallarispa, 1844 watapi pacha tukusqankama purisqankuta qhawarispa. Paykunaqa llakikuy-ninkuta sut’inchasqata rikunku, hinaspa kusikuywan cheqaq kaywan yapamanta kallpachakunku. Kinsa kaq angelqa ñawpaqta, kunan pacha-ta, hamuq pacha-ta ima k’anchaywan reqsichirqan, hinaspa paykuna yachankun Diosqa cheqaqtapuni paykunata pusarqa paypa pakasqa providencianwan.” Early Writings, 254.
The third angel is the sealing angel, and he arrived on October 22, 1844, but his work was delayed by the same sins that caused ancient Israel to die in the wilderness. The delay caused by the rebellion of 1863, was a delaying of the work of the third angel, and therefore the sealing has been hindered and delayed for over one hundred years.
Kimsaq kaq angelqa sellayta churana angelmi, payqa chayamurqan 1844 watapi, octubre killapa 22 p’unchawninpi; ichaqa ruwasqanqa qhiparichisqa karqan, ñawpaq Israel runakuna chunlla pampapi wañunankupaq apaq huchakunallatamanta. 1863 watapi hatarikuymanta hamuq qhiparichiyqa, kimsaq kaq angelpa ruwasqanta qhiparichiymi karqan; chayraykutaq sellay churanapas hark’asqa, qhiparichisqaña kachkan huk pachak watamanta aswan.
“[Numbers 32:6–15, quoted.] The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.
“[Números 32:6–15, nisqa.] Tayta Diosqa celoso Diosmi, ichaqa kay miraypi llaqtanpa huchankunata, pantasqankunata unayta muchurqanchik. Sichus Diospa llaqtanqa Paypa yuyayninpi purispa kasqanman hina purirqanman karqa, Diospa llamkayninqa ñawpaqman riqman karqa, cheqaq kay willaykunapas llapan runakunaman, tukuy kay pachapa uyanta tiyaqkunaman apasqa kanman karqa. Sichus Diospa llaqtanqa Paypi iñirqankuman karqa hinaspa simin ruraqkuna karqankuman karqa, kamachikuyninkunata waqaycharqankuman karqa, chayqa angel manan hanaq pacha chawpinta phawaspachu hamunman karqa, chay tawa angelkuna-man willakuyninwan, mayqenkunachus wayrakunata kachariq karqanku kay pachaman wayranankupaq, qaparispataq ninqa: Sayachiy, sayachiy tawa wayrakunata, ama kay pachaman wayranankupaq, Diospa kamachinkunata urkunkupi sellasqaykama. Ichaqa llaqtakuna mana kasukoq, mana añaychaq, mana ch’uya kanku, ñawpaq Israel hina; chayrayku pacha astawan suyaykusqa kachkan, llapankupas qhepa kuyapay willayta hatun qapariyniyoq willasqa uyariyninkupaq. Señorpa llamkayninqa hark’asqa kashan, sellay pachas suyasqa kashan. Askha runakunaqa cheqaq kayta manaraq uyarisqankuchu. Ichaqa Señorqa paykunaman uyariypaq hinaspa tikrakunankupaq huk atiyta qonqa, hinaspa Diospa hatun llamkayninqa ñawpaqman rinqa.” Manuscript Releases, volumen 15, 292.
On September 11, 2001 the third angel arrived again, and the sealing time which had been delayed since the rebellion of 1863, began again. It was the arrival of Islam of the third Woe, which is also the seventh trumpet that marks the beginning of the sealing time. The sealing time began with the arrival of the third angel on October 22, 1844, when the seventh trumpet began to sound, but that trumpet was hindered and delayed.
11 p’unchaw 2001 wata qhapaq Sitimbripi kimsa kaq angel yapamanta chayamurqan, hinaspa sellay pacha, 1863 watapi hatarikuymanta qhipachisqa kasqanrayku, yapamanta qallarikurqan. Chayqa kimsa kaq Llakiymanta Islampa chayamunqan karqan, mayqinchus qanchis kaq corneta kaspa sellay pacha qallariyninta rikuchin. Sellay pachaqa kimsa kaq angelpa chayamunwanmi qallarikurqan 22 p’unchawpi Octubri 1844 watapi, chaypim qanchis kaq corneta waqyarimuyta qallarin, ichaqa chay corneta hark’asqa hinaspa qhipachisqa karqan.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.
Quchaqa mama quchapi chaypas allpapi sayashaq angelqa hanaq pacha-man makin-ta oqarirqan, hinaspataq wiñaypaq wiñaykama kawsajninpa sutimpi jurarqan, paymi hanaq pachata kamasqa, chaypi kaqkunatawan, allpata kamasqa, chaypi kaqkunatawan, quchata kamasqa, chaypi kaqkunatawan, nispa: mana aswan pacha kanqachu. Ichaqa qanchis kaq angelpa rimaynin p'unchaykunapi, waqrachkanan qallariqtin, Diospa pakasqa yachaynin hunt'asqa kanqa, imaynachus kamachisqankama profeta sirvijninkunaman willarqan hina. Apocalipsis 10:5–7.
The “voice” of the seventh angel, is the voice of the angel of Revelation chapter eighteen, which descended when the great buildings of New York City were thrown down.
Qanchis kaq angelpa “rimaynin”qa, Apocalipsis chunka pusaqniyuq kapitulumanta angelpa rimayninmi, hatun New York City llaqtapa hatun wasi ruwasqankuna urmachisqa kaptin uraykamuq.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.
Chaykunamantataq huknin angeltaq hanaq pachamanta uraykamusqanta rikurqani, hatun atiyniyuq; paypa k’anchayninwanmi kay pacha qhanchayasqa karqa. Hinaptinmi kallpawan, sinchi qapariyniyuq simiwan nirqan: “Hatun Babilonia urmarunñam, urmarunñam, supaykunapa tiyana wasinman tukusqa, sapa millay espiritupa pakakunaman, sapa mana ch’uya cheqnisqa p’iskupa wisq’asqa kajunmanpas. Llapan suyukunam paypa waqllikuy piñakuyninpa vinonta ukyarqanku; kay pachapa reykunapas paywan waqllikurqanku; kay pachapa rantikunaq rantikuqkunapas paypa mikhuykunaq achka kayninmanta qhapaqyayarqanku.” Apocalipsis 18:1–3.
The “voice” of the mighty angel who descends, commands the angels to hold the four winds, that are represented as an “angry horse” seeking to break loose and bring death and destruction in its path.
Urayniyuq angelpa “rimariynin” uraykamuspa, angelkunata kamachin tawa wayrakunata hark’anankupaq, chaykuna rikuchisqa kashanku “phiñasqa caballohina”, wichq’akuyta munaspa ñanninpi wañuyta ch’usaqyachiytawan apamunankupaq.
“The angels of God do His bidding, holding back the winds of the earth, that the winds should not blow on the earth, nor on the sea, nor on any tree, until the servants of God should be sealed in their foreheads. The mighty angel is seen ascending from the east (or sunrising). This mightiest of angels has in his hand the seal of the living God, or of Him who alone can give life, who can inscribe upon the foreheads the mark or inscription, to whom shall be granted immortality, eternal life. It is the voice of this highest angel that had authority to command the four angels to keep in check the four winds until this work was performed, and until he should give the summons to let them loose.” Testimonies to Ministers, 445.
“Diospa angelninkunaqa Paypa munayninta ruwanku, hallp’apa wayrankunata hark’aspa, ama wayrakunaqa hallp’api, ni lamar qochapi, ni ima sach’apipas wayranankupaq, Diospa kamachinkuna umankupa urkunpi sellasqa kanankukama. Chay atiyniyuq angelqa inti lloqsimuymanta wichariq hina rikuykun. Kay llapa angelkunamanta aswan atiyniyuq angelqa makinpi apashan kawsak Diospa sellonta, icha sapallan kawsayta qoy atiyuqpa sellonta, paymi urkukunapi qillqayta atinqa señalta icha qillqasqata, pikunaman wañuy mana kananta, wiñay kawsayta qosqa kanqa. Kay aswan hanaq angelpa siminmi autoridadniyuq karqa tawa angelkunata kamachinankupaq chay tawa wayrakunata hark’akuspa waqaychanankupaq kay llamk’ay hunt’akusqankama, hinaspa pay cacharinankupaq waqyachinanta qonankama.” Testimonies to Ministers, 445.
The angel who commands the four angels to hold the winds, is the angel of Revelation chapter eighteen who lightens the earth with His glory, and his “strong voice” is the voice of the seventh angel.
Chusku wayrakunata hark’ayta tawa angelkunata kamachiq angelninqa, Apocalipsis pusaq chunka qanchisniyuq qillqapi kaq, kay pachata kikinpa hatun k’anchayninwan qhanchachiq angelninmi; hinaspa paypa “sinchi kunkanninqa” qanchis kaq angelninpa kunkannim.
“And what a representation is given in Revelation 7 for our consideration and comfort and encouragement! The four angels are commissioned to do a work upon the earth. But One who purchased the world by giving Himself for its ransom has a chosen few. Who? Those who are keeping all of the commandments of God and have the faith of Jesus.
“¡Imayna representasqañataq qowasqanchikmi Apocalipsis 7 pi, yuyarinanchikpaq, sonqochasqa kaypaq, kallpachisqa kaypaqpas! Tawa angelkunaqa kamachisqa kanku kay pachapi huk llamk’ayta ruwanankupaq. Ichaqa Hukninmi, pay kikinwan kay pachata rantirqan rescateyninrayku, akllasqan pisi runakunata kapun. Pitaq chaykuna? Diospa llapa kamachikuyninkunata waqaychashaqkuna, hinaspa Jesuspa iñiyninta chariqkuna.”
“John’s attention was called to another scene: ‘And I saw another angel ascending from the east, having the seal of the living God’ (Revelation 7:2). Who is this? The Angel of the covenant. He comes from the sunrising. He is the Dayspring from on high. He is the Light of the world. ‘In Him was life; and the life was the light of men’ (John 1:4). This is the One Isaiah describes: ‘Unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace’ (Isaiah 9:6). He cried, as One who had superiority over the hosts of angels in heaven ‘to whom it was given to hurt the earth, and the sea, saying, “hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads” (Revelation 7:2, 3).
Juanpa yuyaynin huk rikch’akuyman qayasqa karqa: “Hinaspa qhawarirqani inti lloqsimuymanta wichariq huknin angelta, kawsachkaq Diospa sellonwan” (Apocalipsis 7:2). ¿Pitaq kayqa? Payqa kovenioypa Angelninmi. Inti lloqsimuymantam hamun. Payqa hanaqmanta paqariqmi. Payqa kay pachap k’anchayninmi. “Paypiqa kawsay karqa; hinaspa chay kawsayqa runakunapa k’anchaynin karqa” (Juan 1:4). Kaymi chayta Isaias rimarqan: “Ñuqanchikpaqmi wawa paqarin, ñuqanchikpaqmi Churi qosqa kan; hinaspa kamachiyqa umriñanpi kanqa; sutinpas kay hinam sutichasqa kanqa: Admirable, Consejero, Dios Poderoso, Padre Eterno, Príncipe de Paz” (Isaías 9:6). Hanaq pacha angelkunapa ejercitonkunamanta aswan kamachiq kasqanta rikuchispa qaparirqan, kay pachatawan lamartawan dañay atiy qosqa kasqa angelkunaman: “Ama dañaychischu kay pachata, nitaq lamarta, nitaq sachakunata, ñawpaqta Diosniykupa sirviqninkunata urqunkupi sellasqaykama” (Apocalipsis 7:2, 3).
“Here is the divine and human united. The command is given to the four angels to hold in check the four winds until they receive His summons. Read the entire chapter. The cry, ‘Hurt not,’ is uttered by the Restorer, the Redeemer.
“Kaypiqa kachkan Diospaq hinallataq runapaq huñusqa. Chusku angelkunaman kamachiy qusqa kachkan chusku wayrakunata hark’aspa hap’iykunankama Paypa waqyayninta chaskinkukama. Ñawiriy tukuy kapitulu. Qapariyqa, ‘Ama dañaychikchu,’ nisqa, Restaurador, Redentor nisqamantam lluqsisqa.”
“Judgment and wrath were to be repressed only for a little space until a certain work was done. The message, the last message of warning and mercy, has been retarded in doing its work by the selfish love of money, the selfish love of ease, and the unfitness of man to do a work that needs to be done. The angel that is to lighten the earth with His glory has waited for human instrumentalities through whom the light of heaven could shine, and they thus cooperate to give, in its sacred, solemn importance, the message which is to decide the destiny of the world.” Manuscript Releases, volume 15, 222.
“Taripay kusisqapas, phiñasqa kusisqapas aswan pisi p’unchayllapaqmi hark’asqa kanan karqa, huk llamk’ay hunt’akunan kama. Willakuyqa, qhepa waqyay hinaspa khuyapayakuypa willakuynin, qolqeta sapallan munaywan, samayllata sapallan munaywan, hinaspa runapa mana allin kasqanwan qhipachisqa kashan, chay ruwasqa kanan llamk’ayta ruwanapaq. Chay angelnin, Paypa k’anchayninwan kay pachata achikyachinanpaq kaq, runa yanapakuqkunata suyasqa, paykuna chawpi hanaq pacha k’anchay llikllimunanpaq; chay hinaqa paykuna yanapakun, chay willakuyta quspa, chaypa santu, solemn importanciawan, mayqin willakuychá kay pachapa destino-ninta akllanqa.” Manuscript Releases, volume 15, 222.
The third angel, who is Christ, is also the sealing angel who arrived on October 22, 1844, but due to the disobedience of God’s people, His work of sealing the one hundred and forty-four thousand has been delayed until September 11, 2001. Then Islam of the third Woe, brought down the great buildings of New York, and the sealing process began. At that point the nations became “angry, yet held in check”. The first voice of Revelation chapter eighteen, is the voice that commands the four angels to hold, while God’s people are sealed.
Kimsa kaq angel, paymi Cristo, hinallataqmi sello churay angelpas hinaspa 1844 watapi octubre killapa 22 p’unchawninpi chayamurqa; ichaqa Diospa llaqtanpa mana kasukuyninrayku, pachak tawka chunka tawa waranqa runakunata sello churanan llamkayninqa 2001 watapi septiembre killapa 11 p’unchawninkama suyarichisqa karqa. Chaymantataq kimsa kaq Ay, Islam, Nueva York llaqtapa jatun wasikunata urmachirqan, hinaspataq sello churay ruray qallariq. Chay pachapi nacionkunaqa “piñakusqa karqanku, ichaqa hark’asqa”. Apocalipsis libro chunka pusaqniyuq qhapaqpa ñawpaq rimayninqa, chay tawa angelkunata hark’ayta kamachiq rimaymi, Diospa llaqtan sello churasqa kanankama.
Jesus always illustrates the ending with the beginning, and on February 26, 1993, Islam of the third Woe detonated a truck bomb in the underground parking garage of the North Tower of the World Trade Center. The explosion resulted in significant damage to the building, killing six people and injuring over a thousand others. While the attack did not bring down the towers, it was a significant act of terrorism on U.S. soil and foreshadowed the events of September 11, 2001.
Jesús sapa kuti qallariyninwan tukukuyninta rikuchin, hinaspataq 1993 watapi, febrero killapa 26 p’unchawninpi, kimsakaq Ay, Islam nisqaqa, World Trade Center nisqapa North Tower sutiyuq hatun wasipa ukhupi allpa urapi sayachina garaje nisqapi huk hatun kamyunta bomba-llasqata phatarichirqan. Chay phatariyqa wasiman ancha hatun ñak’ariyta apamurqan, suqta runakunata wañuchispa, waranqamanta aswan achka huknin runakunatataq k’irisqata saqespa. Ataqueyqa torrekunata mana urmachirqanchu chaypas, Estados Unidos suyupa allpanpi hatun terrorismo ruraymi karqan, hinaspataq 2001 watapi, septiembre killapa 11 p’unchawninpi ima pasananpaq kasqanta ñawpaqmanta rikuchirqan.
The sealing time began on September 11, 2001, but it included a forewarning eight years before. The Islamic attack on Israel on October 7, 2023 is a forewarning of the ending of the sealing time. The prophetic characteristics of the third Woe have been established with the prophetic characteristics of the first two Woes. In the opening verses of chapter nine of Revelation the sealing of the one hundred and forty-four thousand is illustrated.
Sëllay pacha qallarinqa 11 ñiqin septiembre killapi, 2001 watapi, ichaqa chayman yaykurqa pusaq wata ñawpaqta huk ñawpa willakuywan. Islam llaqtakunapa atacaynin Israel contra 7 ñiqin octubre killapi, 2023 watapi, huk ñawpa willakuymi, chay sëllay pachapa tukukuyninmanta. Kimsa kaq Ay niqpa profetiku kayninkuna sayachisqaña kanku, ñawpaq iskay Aykunapa profetiku kayninkunawan kuska. Apocalipsis qhelqapa isqun kaq capitulopa kichariq versiculonkupi, pachak tawa chunka tawa waranqa runakunapa sëllasqa kayninmi rikuchisqa kachkan.
We will consider that subject in the next article.
Chay yachayta qhapaq qillqapi qatiqpi qhawarisun.
“If such scenes as this are to come, such tremendous judgments on a guilty world, where will be the refuge for God’s people? How will they be sheltered until the indignation be overpast? John sees the elements of nature—earthquake, tempest, and political strife—represented as being held by four angels. These winds are under control until God gives the word to let them go. There is the safety of God’s church. The angels of God do His bidding, holding back the winds of the earth, that the winds should not blow on the earth, nor on the sea, nor on any tree, until the servants of God should be sealed in their foreheads. The mighty angel is seen ascending from the east (or sunrising). This mightiest of angels has in his hand the seal of the living God, or of Him who alone can give life, who can inscribe upon the foreheads the mark or inscription, to whom shall be granted immortality, eternal life. It is the voice of this highest angel that had authority to command the four angels to keep in check the four winds until this work was performed, and until he should give the summons to let them loose.
“Sichus kay rikch’aqkuna hamunankupaq kashan chayqa, huchayuq pacha pataman hinallataq hatun taripaykuna chayamunankupaq kashan chayqa, maypitaq kanman Diospa llaqtanpaq pakakunapaq maytu? Imaynataq paykuna waqaychasqa kanqaku, phiñakuynin pasashkama? Juanqa rikun naturalezaq imayna kaptinpas elementonkuna—pacha kuyuy, wayra-paraqa, hinaspa político ch’aqway—tawa angelkunapa hap’isqa kasqanta. Kay wayrakunaqa kamachisqa kashanku, Dios rimariyta qunankama saqenankupaq. Chaypim kashan Diospa iglesianpa allin qespichisqa kaynin. Diospa angelkunaqa Paypa kamachisqanta ruwanku, pachaq wayrankunata hark’aspa, ama wayrakunaqa pachaman, ni qochaman, ni mayqin sach’amanpas wayranankupaq, Diospa sirviqninkuna urqunkupi sellasqa kanankukama. Chay atiyniyuq angelqa inti lluqsimuymanta wicharimuq hina rikuchisqa kashan. Kay llapa angelkunamanta aswan atiyniyuq angelqa makinpi apashan kawsayniyuq Diospa sellonta, icha sapallan kawsayta quqpa sellonta, paymi urqunkupi qillqayta utaq unanchayta qillqanman, pimancha mana wañuq kay, wiñay kawsay qosqa kanqa chaykunaman. Kay aswan hanaq angelpa vocesninmi atiyniyuq karqan chay tawa angelkunata kamachinankupaq, chay tawa wayrata hark’aspa jap’inankupaq kay ruway tukukunankama, hinaspa pay kikin saqerichinankupaq qayayta qunankama.”
“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God. Those whose hands are not clean, whose hearts are not pure, will not have the seal of the living God. Those who are planning sin and acting it will be passed by. Only those who, in their attitude before God, are filling the position of those who are repenting and confessing their sins in the great anti-typical Day of Atonement, will be recognized and marked as worthy of God’s protection. The names of those who are steadfastly looking and waiting and watching for the appearing of their Saviour—more earnestly and wishfully than they who wait for the morning—will be numbered with those who are sealed. Those who, while having all the light of truth flashing upon their souls, should have works corresponding to their avowed faith, but are allured by sin, setting up idols in their hearts, corrupting their souls before God, and polluting those who unite with them in sin, will have their names blotted out of the book of life, and be left in midnight darkness, having no oil in their vessels with their lamps. ‘Unto you that fear My name shall the Sun of Righteousness arise with healing in His wings.’
“Kay pachata atipanakuqkuna, aychata atipanakuqkuna, supaytapas atipanakuqkuna, kanku qispisqa akllasqakuna, kawsaq Diospa sellonta chaskiqkuna. Makinkuna mana chuya kaqkuna, sonqonkuna mana ch’uya kaqkunaqa, manan kawsaq Diospa sellonta kapunkuchu. Huchata ruranankupaq yuyaychakuspa, chayta rurashaqkunaqa saqisqaqmi kanqaku. Diospa ñawpaqninpi imayna kayninkupi, hatun anti-típico Pampachanakuy P’unchawpi huchankuta wanakuspa willakuspa kaqkunapa chiqanpi hunt’achkakuqkunallam reqsisqa, señalasqa ima hinallataq Diospa amachakuyninpaq allinchasqa hina kanqaku. Qispichiqninpa rikurimuyninta qhawaspa, suyaspa, ricch’aspa mana sayk’uspa suyaqkunapa sutinkuna—paqarinata suyaqkunamanta aswan kallpawan, aswan munaywan suyaqkunapa—sellasqa kaqkunawan yupasqa kanqaku. Chiqaq kaypa llapa k’anchaynin alma-nkuman lliphiykachaptinpas, willakusqa iñiyninkuman hina ruwayniyoq kananpaq kaqkuna, ichaqa huchawan umallikusqa, sonqonkupi ídolo-kunata sayarichispa, Diospa ñawpaqninpi alman-kuta ismichispa, huchapi paykunawan huñunakusqakunatapas qhellichaspaqa, kawsay libro-manta sutinkuna pichasqa kanqaku, chawpi tuta tutayaypi saqisqa, mechankupaq vasijankupi mana aceiteyoq. ‘Sutiypa manchakuqniykichiskunamanqa, kikinpaq allinyachiy apaq Raphi Inti lloqsimunqa phawayninkunapi hampiwan.’”
“This sealing of the servants of God is the same that was shown to Ezekiel in vision. John also had been a witness of this most startling revelation. He saw the sea and the waves roaring, and men’s hearts failing them for fear. He beheld the earth moved, and the mountains carried into the midst of the sea (which is literally taking place), the water thereof roaring and troubled, and the mountains shaking with the swelling thereof. He was shown plagues, pestilence, famine, and death performing their terrible mission.” Testimonies to Ministers, 445.
“Kay sello churay Diospa sirvientenmanqa Ezekielman ricuchisqa visionwan hukllam kachkan. Juanpas kay llapaqta mancharichiq hatun revelaciónpa testigon karqan. Payqa qochatawan olaskunata qaparichkaqta rikarqan, runakunapa sonqonkutapas manchakuymanta p’akisqahina tukuqta. Payqa kay pachata kuyuchisqata rikarqan, urqukunatapas qochapa chawpiman apasqata (chayqa cheqaqtapuni pasashan), ununkunata qaparichkaqta, turbasqata, urqukunatapas chay hunt’asqa unu qispiykusqanwan chukchichisqata. Plagaskunata, onqoykunata, muchuymanta yarqayta, wañuytawanpas mana manchakuy atina millay misiónninkuta hunt’achkaqta ricuchisqa karqan.” Testimonies to Ministers, 445.